TALAPAMANA
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Data are updated as of April 2025.
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| OPISYAL NA PANGALAN SA FILIPINO | OFFICIAL FILIPINO NAME | OPISYAL NA PANGALAN | OFFICIAL NAME | KARANIWANG PANGALAN | COMMON NAME | REHIYON | REGION | LUNGSOD O BAYAN | CITY OR MUNICIPALITY | LALAWIGAN | PROVINCE | DEKLARASYON/PAG-UURI | DECLARATION/CLASSIFICATION | PAGSASALARAWAN | DESCRIPTION | URI |
| Mga Kaugaliang Pang-agrikultura ng Jama Mapun | Jama Mapun Agricultural Practices | BARMM; Region IV-B | Palawan; Tawi-Tawi | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 287 ICH Domain: 3 Ethnolingustic Group: Jama Mapun | Intangible | ||
| Mga Konstelasyon ng Jama Mapun | Jama Mapun Constellations | BARMM; Region IV-B | Palawan; Tawi-Tawi | Philippine Intangible Cultural Heritage Inventory | It is common for many people to use stars and constellations as guides when traveling or to mark seasons, but to the Jama Mapu of Cagayan de Sulu in Tawi-tawi, these are also linked to local folklore and major economic activities such as planting, fishing and hunting. The following documentation of Jama Mapun constellations based on Eric Casino’s Jama Mapu ethnoecology: Economic and symbolic (of grains, winds and stars). _____ Inventory No.: 288 ICH Domain: 4 Ethnolingustic Group: Jama Mapun | Intangible | ||
| Mga Ritwal sa Kapanganakan ng Jama Mapun | Jama Mapun Birth Rituals | BARMM; Region IV-B | Palawan; Tawi-Tawi | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 286 ICH Domain: 3 Ethnolingustic Group: Jama Mapun | Intangible | ||
| Mga Ritwal sa Kasal ng Jama Mapun | Jama Mapun Marriage Rituals | BARMM; Region IV-B | Palawan; Tawi-Tawi | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 285 ICH Domain: 3 Ethnolingustic Group: Jama Mapun | Intangible | ||
| Philippine Military Academy | Paaralang Militar ng Pilipinas | PMA | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: Philippine Military Academy Kinikilala bilang kahalili ng Academia Militar na itinatag sa kumbento ng Simbahan ng Barasoain sa Malolos, Bulacan, 25 Oktubre 1898 at nagtagal hanggang 20 Enero 1899. Itinatag sa Intramuros, Maynila bilang Philippine Constabulary School alinsunod sa General Order No. 71, 17 Agosto 1905. Inilipat sa Camp Henry T. Allen sa Baguio alinsunod sa General Order No. 24, 1 Setyembre 1908. Naging Academy for Officers of the Philippine Constabulary sa bisa ng Act No. 2605, 4 Pebrero 1916 at Philippine Constabulary Academy sa bisa ng Act No. 3496, 8 Disyembre 1928. Pinangalanang Philippine Military Academy sa bisa ng Commonwealth Act No. 1 bilang pagsasakatuparan ng “National Defense Plan” ni Heneral Douglas MacArthur, 21 Disyembre 1935. Itinalaga si Tenyente-Koronel Pastor C. Martelino bilang unang pilipinong tagapamahala, 1936. Inilipat sa Baguio Teachers’ Camp, 1936-1941. Pansamantalang nagsara noong sumiklab ang Ikalawang Digmaang Pandaigdig habang ang mga kadete ay lumahok sa pakikidigma. Muling nagbukas sa Camp Henry T. Allen, 1947. Pinasinayaan ang kasalukuyang paaralan sa Fort General Gregorio Del Pilar sa Loakan, Lungsod ng Baguio, 1950. Nagsimulang tumanggap ng mga babae bilang kadete alinsunod sa Batas Republika Blg. 7192, 1 Abril 1993. Date Unveiled: May 21, 2019 | Tangible-Immovable |
| (Agimat) Gaming ng Tinguian | Tinguian Gaming (Talisman) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 391 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Adasen at Illaud Tinguian Iboa (Mga Espirito) | Adasen & Illaud Tinguian Iboa (Spirits) | CAR | Bucloc; Lagangilang | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 392 ICH Domain: 4 Ethnolingustic Group: Adassen; Illaud | Intangible | |
| Agarnang ng Maeng Tinguian (Kamalig) | Maeng Tinguian Agarnang (Granary) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 376 ICH Domain: 3 Ethnolingustic Group: Maeng Tinguian | Intangible | ||
| Amma ng Tinguian ng Masadiit (Ritwal para Pampalubag ng Saog) | Masadiit Tinguian Amma (Ritual to Appease the Saog) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 413 ICH Domain: 4 Ethnolingustic Group: Masadiit Tinguian | Intangible | ||
| Amoyo ng Tinguian (Palitan ng Paggawa) | Tinguian Amoyo (Labor Exchange) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 379 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Ang Gabing Namatay ang mga Apoy ng Kankanay | Kankanay The Night the Fires Go Out | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 282 ICH Domain: 3 Ethnolingustic Group: Kankanay | Intangible | ||
| Ang Pinegrove Vacation Estates | The Pinegrove Vacation Estates | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Arkitektura ng Lawa Burnham | Burnham Lake Architecture | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | The park features a man-made lake situated at the center where tourists can enjoy boating with rented boats. (Source: The landscape architecture of Ildefonso P. Santos) | Tangible-Immovable | |
| Ayangan Ifugao Pa'ngnga (Ritwal ng Sakripisyo) | Ayangan lfugao Pa‘ngnga (Ritual of sacrifice) | CAR | Mayoyao | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 89 ICH Domain: 3 Ethnolingustic Group: Ayangan Ifugao | Intangible | |
| Ayangan Ifugao Pu'al Rites (Ritwal sa Kamatayan) | Ayangan Ifugao Pu‘al Rites (Death Ritual) | CAR | Mayoyao | Ifugao | Philippine Intangible Cultural Heritage Inventory | This is the death rite practiced by the Ayangan Ifugao in the municipality of Mayoyao. _____ Inventory No.: 91 ICH Domain: 3 Ethnolingustic Group: Ayangan Ifugao | Intangible | |
| Bagawas ng Tinguian (Ritwal para sa Lapat) | Tinguian Bagawas (Ritual for Lapat) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 395 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Bagbagto ng Bontoc | Bontoc Bagbagto (Mock War) | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 34 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Baguio Country Club | Baguio Country Club | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP; Work of National Artist for Architecture Francisco T. Mañosa | The Club's history is intertwined with Baguio - whose charter is younger than that of the BCC. In 1910 there were 161 members of which 6 were Filipinos. The club then employed only one Filipino employee to serve drinks, collect dues, and be within calling distance of members, while G-stringed Igorots were the first caddies. No longer an all-white bastion, the Baguio Country Club has become an institution with a largely Filipino membership. (Source: http://bcc.com.ph/#membership) _____ Marker Text: Baguio Country Club Founded by William Cameron Forbes, 1905. Inaugurated, 28 April 1906 and registered as Baguio Country Club Corporation, 20 February 1907. Occupied as the Japanese Officers' Club, 1942-1944 and as a headquarters of the Commanding General of the 33rd Division of the United States Armed Forces, 1945. Justice Roman Ozaeta became the Club's first Filipino president, 1957. _____ Expansion - Completed in 1997. Facade Renovation - Completed in 2002. Interior Design of Guest Rooms also by Ar. Mañosa. Completed in 2002. | Tangible-Immovable | |
| Bahay Ansestral ni Quintin Paredes | Palatandaan ni Quintin Paredes | Quintin Paredes Ancestral House | Quintin Paredes Marker | CAR | Bangued | Abra | Marked Structure, NHCP; Registered Property, Province of Abra | Marker Text: Quintin Paredes (1884–1973) Isinilang sa Bangued, Abra, 9 Setyembre 1884. Nagtapos ng Abogasya, Escuela de Leyes, Manila 1906 at Pagkadalubhasa sa Abogasya, Escuela de Derecho, 1910. Solisitor Heneral sa Kawanihan ng Katarungan, 1917; Abogado Heneral, 1918. Kalihim ng Katarungan, 1920–1921. Kinatawan ng Abra sa Kongreso 1925–1927; 1928–1930, 1931–1934,at 1934–1935. Ispiker ng Kongreso, 1933–1935. Residenteng Komisyoner ng Pamahalaang Komonwelt sa Estados Unidos, 1936–1938. Nahalal bilang Senador, 1941, 1949 at 1955. Naging Pangulo ng Senado, Marso–Abril 1952. Yumao, 30 Enero 1973. Date Unveiled: February 23, 2013 - Located at the Poblacion, The ancestral house, which has retained its “bahay na bato” theme, is the birthplace of former Senate President Quintin Paredes and where he was raised. | Tangible-Immovable | |
| Bahay Pamahalaan | Casa Real | Fuerta General Martinez | CAR | Bucay | Abra | Registered Property, Province of Abra | Remnants of the facade of the first provincial capitol also known as Fuerte General Martinez, composed of a monumental arch with columns and capitals, topped by the Spanish insignia. Built of stone and mortar covered in bricks, it was the gate to a military fort on a cliff above the Abra River. | Tangible-Immovable |
| Palatandaan ni Heneral Emilio Aguinaldo (Lubuagan, Kalinga) | Heneral Emilio Aguinaldo (Lubuagan, Kalinga) Marker | CAR | Lubuagan | Kalinga | Marked Structure, NHCP | Marker Text: Heneral Emilio Aguinaldo (Lubuagan, Kalinga) Sa bayang ito itinatag ni Heneral Emilio Aguinaldo ang kanyang punong himpilan mula Marso 6 hanggang Mayo 17, 1900 at sa gayon ay pinanatiling nag-aalab ang apoy at diwa ng Kalayaan ng Pilipinas na kanyang ipinahayag sa Kawit, Cavite noong Hunyo 12, 1898. Dito rin ipinagdiwang ni Heneral Aguinaldo ang kanyang ika-31 kaarawan. Ipinalabas ang mga utos na pagmamatyag sa hukbong Amerikano at nakipag-ugnayan sa kanyang mga komandante. Ang panandang pangkasaysayang ito ay iniaalay ng sambayanang Pilipino na kumikilala ng utang na loob dahil sa kabayanihan at katapatan sa bayan ng mga mamamayan ng Lubuagan. Year Unveiled: 2000 | Tangible-Immovable | |
| Bahay Rosales | Rosales House | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Tangible-Immovable | ||
| Bahay Batoon | Batoon House | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Tangible-Immovable | ||
| Bahay Crisologo | Crisologo House | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Tangible-Immovable | ||
| Bahay Laperal | Laperal House | Laperal Guesthouse; Laperal White House; Haunted House of Baguio | CAR | Baguio City | Highly Urbanized City | Important Cultural Property, National Museum | The Laperal House were built between 1900 and 1930, exemplifying well-preserved American style architecture, which include Victorian architecture. Declared as an Important Cultural Property by virtue of National Museum Declaration No. 20-2015. | Tangible-Immovable |
| Bahay ni Don Manuel Alzate | Don Manuel Alzate House | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Tangible-Immovable | ||
| Bahay-tuluyan ng Peredo | Peredo Lodging House | CAR | Baguio City | Highly Urbanized City | Important Cultural Property, National Museum | Peredo Lodging House was built in times when the country is in the middle of struggle for freedom and is striving to survive yet another invasion in World War II. The owner, Engineer Peredo, is one of the notable assistant engineers in the construction of Kenon Road and many other roads that were bombarded by the engineers themselves to prevent Japanese soldiers from taking course at Baguio City. The house stood witness to the struggle of one of the most visited cities in the country to prevent Japanese invasion. Declared as an Important Cultural Property by virtue of National Museum Declaration No. 05-2015 | Tangible-Immovable | |
| Bakid ng Tinguian | Tinguian Bakid (Propitiation Rite) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | This ceremony is held to celebrate the completion o a new dwelling, or to remove any bad sign, which may have been received during its construction. _____ Inventory No.: 136 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Balog ng Ifugao | Ifugao Balog (Prestige Ritual) | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | The balog is a prestige ritual indicated by the hanging of a horizontal wooden stick with leaves and wooden knives in the house eaves. _____ Inventory No.: 24 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Bantayog sa Kiangan | Kiangan National Shrine | Bantayog sa Kiangan Marker | Kiangan War Memorial Shrine; Yamashita Shrine | CAR | Kiangan | Ifugao | Marked Structure, NHCP; Military Shrine, PVAO; Registered Property, Province of Ifugao | In the 9th day of July 1975, a memorial has been erected as per Proclamation No. 1460 and was named "Bantayog Sa Kiangan", the national government cognizant of the significance to Philippine history. The shrine marks the place where the "Tiger of Malaya" General Tomoyuki Yamashita, the highest commander of the Japanese Imperial Army in the Philippines, surrendered to the Fil-American Forces. Annually, the Victory Day of Gen Yamashita's surrender is commemorated every 2na day of September. The shrine is a tall edifice rising sheer to the skies, its line reminding of the unique architectural designs of a native Ifugao house. The Military Shrines Service, Philippine Veterans Affairs Office started operation and administration of the shrine on 16 October 1975. (Veterans Memorial and Historical Division, PVAO) --- Marker Text: Bantayog sa Kiangan Lalawigang Bulubundukin Sa pook na ito sumuko si Heneral Tomoyuki Yamashita, ang namumunong heneral na ika-14 na purok ng hukbong Hapon, at ilang matataas na pinunong militar ng mga Hapon, sa magkasanib na lakas ng mga Pilipino at Amerikano noong 1945. Itinayo sa utos ng Pangulong Ferdinand E. Marcos noong Abril 19, 1973 bilang paggunita sa mga namatay sa nasabing digmaan. ---- Officially called the Kiangan War Memorial Shrine, it is a gigantic steel and concrete structure which stands at Linda, Kiangan overlooking the town proper and the capital town of Lagawe to the east. It was built in 1974 to commemorate the end of World War II in the Philippines. Upfront, the structure resembles an oversized Ifugao house of the ‘bale’ type with a larged carved wooden mural at the inside back wall depicting Philippine historical events from the Lapu-Lapus’ victory against Magellan to the Philippine Revolution against Spain up to the battles against the Japanese in World War II. The Kiangan War Memorial Shrine stands commandingly on the spot where the headquarters of the American Lieutenant governor and constabulary commander was located during the early American regime in Ifugao. The shrine was erected in 1974 to commemorate the end of World War II in the Pacific. It was in Kiangan where the last fierce battles were fought between the Japanese and the American forces. The then President Fidel V. Ramos issued a proclamation declaring September 2, 1945 as Philippine Victory Day, the day General Tomoyuki Yamashita informally surrendered. The former Home Economics building of the Kiangan Central School used to bear the telltale marks of the battle wrought by bullets and shrapnels during the War of Liberation. (The old building was accidentally burned to the ground on New Year’s Eve of 1993 and it was rebuilt soon after). It was in this old pockmarked school building where Yamashita coming down from the mountains in Tinoc-Hungduan area surrendered to the 6th Infrantry Division of the US Army. He was later airlifted to Baguio City where he signed the formal surrender of the Japanese on September 3,1945 at Camp John Hay. It was declared as a Military Shrine by virtue of Presidential Proclamation No.1460 s. 1975. | Tangible-Immovable |
| Batas ng Pagmamana ng Ifugao | Ifugao Law on Inheritance | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 333 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Batong Kalendaryong Pang-agrikultura ng Dap-ay | Stone Agricultural Calendar of Dap-ay | CAR | Besao | Mountain Province | National Cultural Treasure, National Museum | The Gueday Stone Agricultural Calendars are two (2) huge rocks situated side-by-side leaving a crevice at the middle where rays of the sun exactly go into it. Various deep markings can be found on the stones. A steel fence surrounds the calendar. The terrain of Besao, Bontoc is characterized by the presence of large boulders on the ground and on its hills. These stone boulders are very significant in the life of the indigenous people of Besao. On these stone boulders are markings made by the local in recording events that happened in their community, specifically the planting of rice. In Dap-ay, Guiday a stone agricultural calendar is used to signal the start of sowing palay (rice seeds) in the nursery field. This is usually done in the month of September, when the sunlight passes in between two large boulders on top of a hill and strikes the stone calendar. It is believed that this practice started when the cultivation of rice was introduced in Bontoc. Declared as a National Cultural Treasure by virtue of Presidential Decree No. 260. | Tangible-Movable | |
| Baya'o ng Kankanay (Awit ng Pagdadalamhati) | Kankanay Baya’o (Dirge) | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | The Kankanay of Besao municipality in Mountain Province usually chants this dirge during wakes. _____ Inventory No.: 211 ICH Domain: 1 Ethnolingustic Group: Kankanay | Intangible | ||
| Binikwau ng Tinguian | Tinguian Binikwau (Propitiation Rite) | CAR | San Juan | Abra | Philippine Intangible Cultural Heritage Inventory | This ceremony is limited to the San Juan region, and is given under similar circumstances like the Pinasal rite. It is done to ward off spirits that are harming a member of the family. A pig is killed and its liver would determine if a patient is destined to recover. Mediums are invited to the place, first to come is the guardian of the dogs Sabian. On the last day of the rite, a big dog which was lead to the village is killed and a small part of its ear is cut off. It is then wrapped in cloth and hung at the neck of the patient as protection and to show the spirits that the ceremony has been held. The final act is to set the spirit raft afloat on the stream. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 146 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | |
| Bogwa ng Tuwali Ifugao (Ritwal para sa Patay) | Tuwali Ifugao Bogwa (Ritual to Honor the dead) | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | This is the Ifugao ritual of honoring the dead. As every aspect of Ifugao life must be favorable to the gods, it is the mumbaki, the ritual specialist considered a central figure in Ifugao religion, who carries out the appropriate baki or ritual. He recites from memory, invokes and offers sacrifices to the deities and spirits for the one seeking blessing or atonement. _____ Inventory No.: 1 ICH Domain: 3 Ethnolingustic Group: Tuwali Ifugao | Intangible | ||
| Bontoc Tadian Tungo (Ritwal sa Ulan) | Bontoc Tadian Tungo (Rain Ritual) | CAR | Tadian | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 186 ICH Domain: 3 Ethnolingustic Group: Itadian, Bontok | Intangible | |
| Bowag ng Kankanay | Kankanay Bowag (Mock Battle) | CAR | Sagada | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 33 ICH Domain: 3 Ethnolingustic Group: Kankanay | Intangible | |
| Bullol ng Ifugao | lfugao Bullol | Bulul (Ifugao rice god) | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | The bulul, being one of the most important ritual figures in Ifugao life, is the focus of a long and elaborate ceremony. Every stage of production requires a meticulous ceremony, lasting for about six weeks. Deities are called upon in the forest to approve the type of tree to be used for the carving. A ceremony is held upon the bulul’s arrival at the owner’s house. Myths concerning the origin of the bulul are recited. The bulul is bathed in pig’s blood before it is placed at the house or granary. Shamans must abstain from any sexual activity for about three months. An offering of rice cakes at the foot of the bulul marks the end of the consecration cycle for the bulul. _____ Inventory No.: 23 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | |
| Bulwagang Panlungsod ng Baguio | Baguio City Hall | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: Baguio City Hall Ipinatayo na yari sa kahoy at yero noong panunungkulan ni E.W. Reynolds, unang punong lungsod, 1910. Sentro ng Pamahaalang Lokal sa pagtataguyod ng Baguio bilang Summer Capital ng Pilipinas. Sergio Bayan, Unang Filipinong Punong Lungsod, 1937-1939. Dito itinaas ang watawat ng bansang Hapon tanda ng pagsakop sa lungsod, 27 Disyembre 1941. Nasira noong Ikalawang Digmaang Pandaigdig, 1945. Muling ipinatayo na yari sa kongkreto, 1949-1950. Pinasinayaan ni Pangulong Elpidio Quirino, Mayo 1950. Ipinaayos, 1997-1999. Pinasinayaan, 15 Pebrero 1999. Date Unveiled: September 2, 2009 | Tangible-Immovable | |
| Burnham Park/ Open Multi-purpose Area | Burnham Park/ Open Multi-purpose Area | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Work of Architect I.P. Santos (1985) | Tangible-Immovable | |
| Calcalimusta ng Tinguian (Balagtasan) | Tinguian Calcalimusta (Poetical Joust) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 384 ICH Domain: 1 Ethnolingustic Group: Tinguian | Intangible | ||
| Dap-ay ng Maeng Tinguian (Istruktura ng Komunidad) | Maeng Tinguian Dap-ay (Community Structure) | CAR | Tubo | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 387 ICH Domain: 3 Ethnolingustic Group: Maeng Tinguian | Intangible | |
| Dap‘ay ng Kankana-ey | Kankana-ey Dap‘ay | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Unique to the culture of both the eastern and western areas of the Mountain Province of the Cordilleras is the grouping of families represented by the male head of each family. This grouping (referred to as “wards” by anthropologists) is variably known as ator, ababungan, avuwan, dap’ay or abong. It functions as a political, economic and religious unit in the community. _____ Inventory No.: 39 ICH Domain: 3 Ethnolingustic Group: Kankana-ey | Intangible | ||
| Dating Kinatatayuan ng Akademya Militar ng Pilipinas | Dating Kinatatayuan ng Akademya Militar ng Pilipinas | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: Dating Kinatatayuan ng Constabulary School (Ngayo’y Philippine Military Academy) Ang kampong ito ang kinatatayuan mula 1908 hanggang 1935 at 1947 hanggang 1950 ng dating paaralan ng Konstabularya na pinagsimulan ng Philippine Military Academy. Noong 1916, io ay binigyan ng bagong pangalang Academy for Officers of the Philippine Constabulary, tinawag naman itong Philippine Constabulary Academy mula 1928 at Philippine Military Academy noong 1936. Dito nagsanay ang mga kadete mula 1908 hanggang 1938 at mula 1951 hanggang 1953. Ang mga nagsipagtapos sa akademyang ito ay buong karangalang nakipaglaban noong Ikalawang Digmaang Daigdig. Sila ay itinalaga sa USAFFE (United States Armed Forces in the Far East) na nakipaglaban sa napakamahalaga at mapanganib na sagupaan sa Bataan, Corregidor, sa Kabisayaan at sa Mindanao. Nakipaglaban din sila sa mga manghihimagsik laban sa pamahalaan. Date Unveiled: February 17, 1996 | Tangible-Immovable | |
| Dating Kinatatayuan ng Paaralang Konstabularyo (Ngayo'y Paaralang Militar ng Pilipinas) | Dating Kinatatayuan ng Constabulary School (Ngayo'y Philippine Military Academy) | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: Dating Kinatatayuan ng Constabulary School (Ngayo’y Philippine Military Academy) Ang kampong ito ang kinatatayuan mula 1908 hanggang 1935 at 1947 hanggang 1950 ng dating paaralan ng Konstabularya na pinagsimulan ng Philippine Military Academy. Noong 1916, io ay binigyan ng bagong pangalang Academy for Officers of the Philippine Constabulary, tinawag naman itong Philippine Constabulary Academy mula 1928 at Philippine Military Academy noong 1936. Dito nagsanay ang mga kadete mula 1908 hanggang 1938 at mula 1951 hanggang 1953. Ang mga nagsipagtapos sa akademyang ito ay buong karangalang nakipaglaban noong Ikalawang Digmaang Daigdig. Sila ay itinalaga sa USAFFE (United States Armed Forces in the Far East) na nakipaglaban sa napakamahalaga at mapanganib na sagupaan sa Bataan, Corregidor, sa Kabisayaan at sa Mindanao. Nakipaglaban din sila sa mga manghihimagsik laban sa pamahalaan. Date Unveiled: February 17, 1996 | Tangible-Immovable | |
| Diam ng Tinguian (Alamat ng Ritwal) | Tinguian Diam (Ritual Myth) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The purely ritualistic tales, called diams, are learned word by word by the mediums, as a part of their training for their positions, and are only recited while an animal is being stroked with oil preparatory to its being sacrificed, or when some other gift is about to be presented to the superior beings. _____ Inventory No.: 411 ICH Domain: 1,3 Ethnolingustic Group: Tinguian | Intangible | ||
| Dulimaman ng Itneg | Itneg Dulimaman | CAR | Nueva Era; Cabugao | Abra; Ilocos Norte; Ilocos Sur | Philippine Intangible Cultural Heritage Inventory | The ethno-linguistic group Itned inhabits the provinces of Ilocos Norte, Ilocos Sur and Abra. They are closely related to the Ilocano adjacent to them towards the west. Dulimaman is the epic of the Itneg in inland northwestern Luzon. It is widely known among Ined communities in eastern Cabugao and Magsingal in Ilocos Sur and in Nueva Era, Ilocos Norte. It is also popular in Abra among Itneg-Inlaud speaking areas such as Langiden, San Quintin and Peñarrubia and some area of Danglas and Lagangilang. _____ Inventory No.: 42 ICH Domain: 1 Ethnolingustic Group: Tinguian | Intangible | |
| Easter College | Easter College | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: Easter College Itinatag ang Easter School ni Charles Henry Brent, obispo ng Simbahang Episkopal upang mabigyan ng pormal ma edukasyon ang mga batang lalaki mula sa Mountain Province, 1906. Tumanggap ng mga babaeng mag-aaral, 1909. Sa pagsisikap ni Dyakonesa Anne Hargreaves itinatag ang pagsasanay sa paghahabi ng tela para sa mga babaeng mag-aaral. Nagsilbing himpilan ng mga Hapon noong Ikalawang Digmaang Pandaigdig. Idinagdag ang sekondaryang edukasyon, 1963. Naging Easter College, 1995. Date Unveiled: December 12, 2017 | Tangible-Immovable | |
| Entablado ng PMA | Philippine Military Academy Grandstand | PMA Grandstand | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 1979. | Tangible-Immovable |
| Epikong Ullalim ng Kalinga | Kalinga Ullalim | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | The Kalinga of Kalinga province, northern Luzon is known for this epic that is chanted by native mansaw-ay (chanters). It began after the 16th century when Western culture had already permeated the Philippines. Wealth is a motif. Fabulous compositions impossible accounts of idealized battles, heroic achievements and magical performances are attributed to a prehistoric hero-- Banna or Dulliyaw. The Ullalim among the Kalinga is not the epic itself, but the medium for epic stories and ballad rendition, i. e. the music for storytelling and ballad rendition. _____ Inventory No.: 35 ICH Domain: 1 Ethnolingustic Group: Kalinga | Intangible | ||
| Erwap ng Bontoc (Ritwal sa Ulan) | Bontoc Erwap (Rain Ritual) | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | In times of severe drought, the Bontoc people of Mountain Province in the Philippine Cordilleras perform a ritual too implore their principal deity Lumawig, to open the skies and allow rain to fall and water their rice terraces. _____ Inventory No.: 171 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Europa Condominium Villas | Europa Condominium Villas | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| FERFEIT Europa | Landscape of FERFEIT Europa | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Gobang Tinguian Ansit (Kalendaryo) | Gobang Tinguian Ansit (Calendar) | CAR | Bangilo | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 380 ICH Domain: 4 Ethnolingustic Group: Gobang Tinguian | Intangible | |
| Guho ng Kolehiyo ng Kabanal-banalang Rosaryo (Otel Diplomat) | Colegio del Santisimo Rosario (Diplomat Hotel) Ruins | Dominican Hill and Retreat House | Diplomat Hotel | CAR | Baguio City | Highly Urbanized City | Important Cultural Property, National Museum; Marked Structure, NHCP | The Colegio del Santisimo Rosario were built between 1900 and 1930, exemplifying well-preserved American style architecture, which include Victorian architecture. Declared as an Important Cultural Property by virtue of National Museum Declaration No. 20-2015. Marker Text: Dominican Hill and Retreat House (1915) Ipinatayo bilang bahay bakasyunan ng mga Dominikano sa Dominican Hill sa Baguio, 1913–1915. Idinisenyo ni Fr. Roque Ruaño , O.P.; pinasinayaan, 1915. Ginawang paaralan at pinangalanang Colegio del Santissimo Rosario, 1915–1918. Nagsilbing kanlungan ng mga pamilya at paring Dominikano noong panahon ng Hapon, 1942–1945. Ginamit ng mga Hapon bilang huling tanggulan, 1945. Binomba ng mga sundalong Amerikano, Abril 1945; ipinaayos, 1945–1947. Ginawang Diplomat Hotel, 1973–1987. Inilipat ang pagmamamay-ari sa Lungsod ng Baguio, 2005. Date Unveiled: September 1, 2014 | Tangible-Immovable |
| Hagabi ng Ifugao | Ifugao Hagabi | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | This is the most prestigious and expensive of all Ifugao rites. Not just any kadangyan can sponsor it. The ritual is named after the lounging bench, hagabi, which is carved from a whole tree trunk (usually narra). It is the symbol of the highest status of Ifugao aristocracy among the Tuwali Ifugao, in Kiangan, Hungduan, Lagawe and part of Banaue. It is the ultimate in the long and expensive journey toward the highest status in Ifugao society. The felling of a giant tree, the hewing, transporting of the roughly hewed bench to the house of the sponsors, the blessing and the final polishing – all these entail a series of socio-reigious rites with the corresponding expenses. _____ Inventory No.: 26 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Hilltop Vacation Cottage | Hilltop Vacation Cottage | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Architecture Jose Maria V. Zaragoza | Tangible-Immovable | ||
| Ibaloy Pakde (Pag-aalay ng Komunidad) | Ibaloy Pakde (Community Offering) | CAR | Benguet | Philippine Intangible Cultural Heritage Inventory | Pakde is performed when an important community member is sick or, in relation to agriculture before planting or during harvest time, in the first instance to ask blessing for an abundant harvest, and in the second to offer thanksgiving. It may be family ceremony or community affair. (Source: http://www.benguet.gov.ph/index.php/municipalities/municipality-of-atok/indigenous-knowledge) _____ Inventory No.: 102 ICH Domain: 3 Ethnolingustic Group: Ibaloy | Intangible | ||
| Ibaloy Pedit (Pista ng Pasasalamat) | Ibaloy Pedit (Thanksgiving feast) | Pedit; Pechit | CAR | Benguet | Philippine Intangible Cultural Heritage Inventory | When the prestige of a person among the Ibaloy has been on the rise for some time, he validates his wealth and prestige in his community. He does this by celebrating an extended succession of rituals, done during the waxing moon phase. This is often initiated by a wedding, culminated by sacrifices of animals in a grand gesture of meat-sharing that secures his reputation in the community, even if this leaves him finally impoverished. _____ Inventory No.: 100 ICH Domain: 3 Ethnolingustic Group: Ibaloy | Intangible | |
| Ibesao Kankanay Dawdawak (Seremonya sa Kasal) | Ibesao Kankanay Dawdawak (Wedding Rites) | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 76 ICH Domain: 3 Ethnolingustic Group: Ibesao | Intangible | ||
| Ifugao Alim (Epikong Awit) | Ifugao Alim (Epic Chant) | CAR | lfugao | Philippine Intangible Cultural Heritage Inventory | The Alim is chanted during the closing days of an uyaut feast, a public prestige feast of the rich. It is practiced only by a ranking mumbaki (ritual specialist) belonging to the kadangyan (elite) class. _____ Inventory No.: 16 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Ifugao Baltong (Seremonya sa Kasal) | Ifugao Baltong (Wedding Rite) | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 71 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Ifugao Bolwa | Ifugao Bolwa | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Bolwa is the practice of meat distribution among relatives after the ritual performance that involves the butchering of pigs and/or carabaos. The degree of relationship determines which part of the animal each relative is entitled to receive. (Source: The Ifugao by Manuel Dulawan) _____ Inventory No.: 327 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Ifugao Him-ung | Ifugao Him-ung | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | This is an ancient ritual conducted by the Tuwali Ifugao on the occasion of a violent death. Only a simulated form is presently practiced during festivals, although there is a version that is closely similar called dog’al, patipat, pagpag or bangibag. Named after the wooden clapper used, it is performed to drive away rats and evil spirits from the rice terraces and the villages. _____ Inventory No.: 194 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Ifugao Karte (Seremonya ng Kamatayan) | Ifugao Karte (Death Rite) | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 332 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Ifugao Munlapu | Ifugao Munlapu | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | The Munlapu exercises moral authority, especially in socio-religious matters. They possessed wisdom, knowledge of the intricate baki system and the customs and traditions of the community, and were known for their good moral character. They were usually middle- or upper class in the social hierarchy. (Source: The Ifugao by Manuel Dulawan) _____ Inventory No.: 328 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Isned Cal'las o Callas (Ritwal sa Kamatayan) | Isneg Cal’las or Callas (Death Ritual) | CAR | Apayao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 97 ICH Domain: 3 Ethnolingustic Group: Apayao (Isneg) | Intangible | ||
| Isned Say'am (Pista ng Karangalan) | Isneg Say’am (Prestige Feast) | CAR | Apayao | Philippine Intangible Cultural Heritage Inventory | The Say-am is the grand festival of the Isnag from Karagawan where they put on their traditional costumes and perform their traditional rituals, dances, songs, and literary musical activities such as dangdangay and others. (Source: Isnag of Apayao by Corzaon D. Claveria) _____ Inventory No.: 96 ICH Domain: 3 Ethnolingustic Group: Apayao | Intangible | ||
| Kadawyan ng Tinguian (Tradisyunal na Batas) | Tinguian Kadawyan (Customary Law) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 378 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Kalangan ng Tinguian | Tinguian Kalangan (Propitiation Rite) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The Kalangan ceremony is similar to the Tangpap ceremony, the only difference is the type of structure built. A celebration is first held, followed by the construction of a Kalangan. It has four supporting timbers to which the flooring is lashed, and from which kingposts go to ridge poles. A bamboo frame rests on this and, in turn, supports an overhanging grass roof. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 142 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Kalendaryo ng Ibaay Tinguian | Ibaay Tinguian Calendar | CAR | Baay | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 382 ICH Domain: 4 Ethnolingustic Group: Ibnay Tinguian | Intangible | |
| Kalinga Ab-abaryan (Mga Kaugalian sa Panliligaw at Kasal) | Kalinga Ab-abaryan (Courtship and marriage pratices) | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | The Kalinga are sometimes referred to as the “peacocks of the north” because of the elegance of their dress, although the Ga’dang, contiguous to them, can also claim this reputation. They are a proud people, sensitive with respect to interpersonal relationships, an attitude reflected in the workings of their courtship and marriage. _____ Inventory No.: 198 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Kalinga Bagongonon (Ritwal sa Kamatayan) | Kalinga Bagongonon (Death Ritual) | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 279 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Kalinga Palpaliwat (Mapagmalaking Bigkasan) | Kalinga Palpaliwat (Boasting Recital) | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 190 ICH Domain: 1 Ethnolingustic Group: Kalinga | Intangible | ||
| Kalinga Saked (Paggawa ng Walis) | Kalinga Saked (Broom making) | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Broom wearing is known as saked among the Kalinga in the town of Lubuagan, formerly the epicenter of Kalinga culture. This activity is purely a male occupation. _____ Inventory No.: 320 ICH Domain: 5 Ethnolingustic Group: Kalinga | Intangible | ||
| Kampo ng mga Guro ng Baguio | Baguio Teachers' Camp | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: Kampo ng mga Guro (Teachers Camp) Ang kampong ito, na dati’y tinatawag na “O-ring-ao” ng mga Igorot, ay itinatag noong 1908 sa pamumuno ng gobernador ng Benguet na si William F. Pack at ng Kalihim ng Pagtuturong si Morgan W. Shuster, upang mabigyan ng kaakit-akit na bakasyunan ang mga guro at mga kawani ng Kawanihan ng Pagtuturo. Mula noon ang kampong ito ay naging pook ng taunang pagpupulong ng mga superintendente ng mga paaralan at pinagdarausan ng mga klaseng pantag-araw ng mga tagapamanihala at guro ng mga paaralang bayan. Year Unveiled: 1988 | Tangible-Immovable | |
| Kankanay (Espesipikong) mga Ritwal | Kankanay (Specific) Rituals | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 212 ICH Domain: 3 Ethnolingustic Group: Kankanay | Intangible | |
| Kankanay Dapay (Lugar ng Seremonya at Dormitoryo ng mga Lalaki) | Kankanay Dapay (Ceremonial Place and Male Dormitory) | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Unique to the culture of both the eastern and western areas of the Mountain Province of the Cordilleras is the grouping of families represented by the male head of each family. This grouping (referred to as “wards” by anthropologists) is variably known as ator, ababungan, avuwan, dap’ay or abong. It functions as a political, economic and religious unit in the community. _____ Inventory No.: 94 ICH Domain: 3 Ethnolingustic Group: Bontoc; Kankanay | Intangible | ||
| Kankanay Gobgobo (Ritwal sa Kapanganakan) | Kankanay Gobgobo (Birth Ritual) | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 210 ICH Domain: 3 Ethnolingustic Group: Kankanay | Intangible | |
| Kankanay Pedit (Pista ng Karangalan) | Kankanay Pedit (Prestige Feast) | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Pedit is the general way of having a thanksgiving ritual among the Kankana-ey and usually sponsored by the baknang, the wealthy class. This ritual adheres that the baknang may able to share their wealth and fortune with the poor and less fortunate in their community. Yet, pedit also can be performed by the non-baknang through helping each other in providing the materials for the rituals and whole celebration. Pedit can be celebrated because of an abundant harvest, victory in war and commonly after wedding celebrations particularly when the couple has an abundant and wealthy life. (Source: THE KANKANA-EY’S HOPE OF RECLAIMING THE SIGNIFICANCE OF THEIR CULTURE AND RITUALS) _____ Inventory No.: 101 ICH Domain: 3 Ethnolingustic Group: Kankanay | Intangible | ||
| Kaugalian ng Marangal na Libing ng Masadiit Tinguian | Masadiit Tinguian Honorable Burial Practice | CAR | Bucloc | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 424 ICH Domain: 3 Ethnolingustic Group: Masadiit Tinguian | Intangible | |
| Kontad ng Kalinga | Kalinga Kontad Rites | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Kontad is a welcome riite after the baby is born. The ceremonies are performed on three successive nights and three times the family has to butcher chickens. (Source: Kalinga of Cordillera by Maximo B. Garming) _____ Inventory No.: 37 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Kosmolohiyang Tinguian | Tinguian Cosmology | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 386 ICH Domain: 4 Ethnolingustic Group: Tinguian | Intangible | ||
| Kulod ng Mabaca Tinguian (Paghahabi ng Banig) | Mabaca Tinguian Kulod (Mat Weaving) | CAR | Lacub | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 393 ICH Domain: 5 Ethnolingustic Group: Mabacca Tinguian | Intangible | |
| Kultura ng Kamatayan at Tela ng Bontoc | Bontoc Death and Textiles | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | There is a connection between the material world and the world of the spirits, no matter how fine, this being two different modes of existence. Among the Bontoc, this is north expressions of connectivity and separation, and externalized in a ritual that involves fragment of woven fabric shared between the dead and those who continue to live. _____ Inventory No.: 69 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Kuwento ng Paglikha ng Tinguian (Mitolohiya) | Tinguian Story of Creation (Myth) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 135 ICH Domain: 4 Ethnolingustic Group: Tinguian | Intangible | ||
| Lallakay ng Tinguian (Lupon ng Matatanda) | Tinguian Lallakay (The Council of Elders) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The head of the village is known as lakay. He is usually a man past middle age whose wealth and superior knowledge have given him the confidence of his people. He is chosen by the older men of the village, the Lallakay, and holds his position for life unless he is removed for cause. It is possible that, at his death, his son may succeed him, but this is by no means certain. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 394 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Archaeological Areas of in Cagayan Valley and Kalinga-Apayao | CAR | Cagayan; Kalinga; Apayao | Archaeological Reservation, National Museum | The Cagayan Valley-Kalinga-Apayao area is one of the richest archaeological regions in the Philippines. Researches undertaken by the National Museum in Cagayan Province have revealed evidences of earliest stone tools and remains of extinct animals, such as stegodons, elephants, and rhinoceros that could be traced back to 800,000 years ago. In other areas of the valley, specifically along the great Cagayan River and its tributaries, archaeological sites have yielded artifacts and ecofacts dating back to the Paleolithic Age and the Neolithic Age. The Neolithic Age is a period in Philippine pre-history when man started to domesticate plants and probably animals. In other sites, metal implements were recovered that provided evidences of the Iron Age that covers the transition from 2000 B.C. to 1000 A.D. In spite of the presence of mountain ranges that act as a barrier, Cagayan Valley was never isolated from foreign influences. The valley was part of the long prehistoric international trade with other countries of Asia. The Historic Age marked the date when Juan Salcedo visited the valley. These discoveries provide a view of the cultural changes that took place in the region. Designated as an Archeological Reservation by virtue of Presidential Decree No. 1109 on March 28, 1977. | Tangible-Immovable | |||
| Lawit ng Ibaloy | Ibaloy Lawit (Appeasement Rites) | CAR | Benguet | Philippine Intangible Cultural Heritage Inventory | Lawit is performed when the palay is bent by strong wind. A chicken is butchered an offering to the spirits of the palay that might have been blown to other places. (Sources: http://www.benguet.gov.ph/index.php/municipalities/municipality-of-atok/indigenous-knowledge) _____ Inventory No.: 103 ICH Domain: 3 Ethnolingustic Group: Ibaloy | Intangible | ||
| Lepanto Consolidated | Lepanto Consolidated | LCMC | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | |
| Liwasang Bayan ng Bucay | Bucay Town Plaza | Bucay Municipal Plaza | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Tangible-Immovable | |
| Lumang Palatandaan ng Hangganan | Old Bricks Stone Boundary Mark | Leguario | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Tangible-Immovable | |
| Maeng Tinguian Begnas (Seremonya ng Pasasalamat) | Maeng Tinguian Begnas (Thanksgiving Rite) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 381 ICH Domain: 3 Ethnolingustic Group: Maeng Tinguian | Intangible | ||
| Maeng Tinguian Tampa (Napagkasunduang Kasal) | Maeng Tinguian Tampa (Arranged Marriage) | CAR | Tubo | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 421 ICH Domain: 3 Ethnolingustic Group: Maeng Tinguian | Intangible | |
| Mga Alamat ng Pagpapaliwanag at Malaritwal ng Tinguian | Tinguian Ritualistic and Explanatory Myths | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The influence of custom is exceedingly strong among the Tinguian of to-day. The fact that the ancestors did so and so is sufficient justification for performing any act for which they have no definite explanation. Nowhere is this influence greater than in the ceremonies. These, which accompany all the important happenings in their daily life, are conducted by mediums who are fitted for office by long training, and each one of whom is a check on the others if they wilfully or through carelessness deviate from the old forms. _____ Inventory No.: 419 ICH Domain: 1 Ethnolingustic Group: Tinguian | Intangible | ||
| Mga Awit Hudhud ng Ifugao | The Hudhud Chants of the Ifugao | Hudhud Epic | CAR | Banaue, Kiangan, Hungduan, Lagawe | Ifugao | UNESCO Representative List of the Intangible Cultural Heritage of Humanity; National Cultural Treasure, National Museum; Philippine Intangible Cultural Heritage Inventory | Hudhud – declared as a masterpiece of Oral and Intangible Heritage of Humanity by the UNESCO, Hudhud epics were mythologically given to the Ifugao people. This is an heritage and can only be heard if sung. In ancient times, old men and women chanted the Hudhud during harvest time, wakes, and several occasions. Hudhud is actually a manner of chanting stories on love, marriage, wealth, courage, strength and female virtues. Associated with the hudhud is the rock of Pumbakhayon located in Bae. It is believed that the hudhud epics were given to the people from this rock. Hudhud Chants of the Ifugao, Philippines The Hudhud is recited and chanted among the Ifugao people - known for their rice terraces - during the sowing and harvesting of rice, funeral wakes and other rituals. Estimated to have originated before the 7th century, the hudhud - comprised of some 40 episodes - often take three or four days to recite. The language of the chants, almost impossible to transcribe, is full of repetitions, synonyms, figurative terms and metaphors. Performed in a leader/chorus style, the reciter - often an elderly woman - occupies a key position in society. There is only one tune, common to the entire region, for all of the verses. Very few written examples of hudhud exist. Threats: The conversion of the Ifugao to Catholicism weakened their traditional culture. The Hudhud was linked to the manual harvesting of rice which is now mechanized. It has been replaced at funeral wakes by television and radio. Although the rice terraces are inscribed on the World Heritage List, the number of cultivators continues to decrease. The few people who know all the poems are very old, and young people are not interested in this tradition. Action plan: The rights of indigenous peoples are protected by Philippine law, including their intellectual property. Publication of historical and ethnological iconographs is planned. The government also proposes festivals and indigenous ceremonies. The National Library and National Museum are responsible for a complete archive of the Hudhud. A project teaching the tradition to young people is foreseen. (Source: http://www.unesco.org/) _ PICHI Inventory No.: 2 ICH Domain: 1 Ethnolingustic Group: Ifugao _ Hudhud consists of narrative chants traditionally performed by the Ifugao community, which is well known for its rice terraces extending over the highlands of the northern island of the Philippine archipelago. It is practiced during the rice-sowing season, harvest time, funeral wakes and rituals. The Hudhud comprises more than 200 chants, each divided into 40 episodes. A complete episode may last for several days nonstop. Since the Ifugao culture is matrilineal, the wife generally takes the main part in the chants and the brother occupies a higher position than her husband. The language of the stories abounds in figurative expressions and repetitions and employs metonymy, metaphor and onomatopoeia. The chants tells on ancestral heroes, customary law, religious beliefs and traditional practices and reflects the importance of rice cultivation. The narrators, mainly elderly women, hold a key position in the community, both as historians and preachers. The first narrator and a choir employing a single melody for all the verses of Hudhud alternately. Through the efforts for the conservation and preservation of cultural heritage, the Local Government Unit added Performing Arts competition on its cultural festivals on the municipal and provincial levels where Hudhud is contested. Through this, the Hudhud culture bearers train the youth in certain municipalities and barangays to compete. The Ifugao Cultural Heritage Office is conducting School of Living Traditions Trainings on the Ifugao Hudhud and chants. - Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 002-01 | Intangible |
| Mga Dasal na may kinalaman sa mga Hayop ng Ibesao Kankanay | Ibesao Kankanay Prayers Related to Animals | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 77 ICH Domain: 3 Ethnolingustic Group: Ibesao | Intangible | |
| Mga Dasal ng Pagdaing ng Ibesao Kankanay | lbesao Kankanay Prayers of Supplication | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 214 ICH Domain: 3 Ethnolingustic Group: lbesao, Kankanay | Intangible | |
| Mga Dasal ng Pasasalamat ng Ibesao Kankanay | lbesao Kankanay Prayers of Thanks | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 215 ICH Domain: 3 Ethnolingustic Group: lbesao, Kankanay | Intangible | |
| Mga Dasal Para sa Pag-iwas ng Ibesao Kankanay | Ibesao Kankanay Prayers as Preventive Measures | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 219 ICH Domain: 3 Ethnolingustic Group: lbesao, Kankanay | Intangible | |
| Mga Dasal para sa Paggaling ng Ibesao Kankanay | Ibesao Kankanay Prayers for Healing | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 213 ICH Domain: 3 Ethnolingustic Group: lbesao, Kankanay | Intangible | |
| Mga Dasal Para sa Pagkakasakit Dulot ng mga Dahilang Sikolohikal ng Ibesao Kankanay | Ibesao Kankanay Prayers for Illnesses of Psychological Causes | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 218 ICH Domain: 3 Ethnolingustic Group: lbesao, Kankanay | Intangible | |
| Mga Dasal Para sa Pagkakasakit Dulot ng mga Espiritu ng Ibesao Kankanay | Ibesao Kankanay Prayers for Illness Caused by Spirits | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 217 ICH Domain: 3 Ethnolingustic Group: lbesao, Kankanay | Intangible | |
| Mga Dasal Para sa Pisikal na Paggaling ng Ibesao Kankanay | Ibesao Kankanay Prayers for Physical Healing | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 216 ICH Domain: 3 Ethnolingustic Group: lbesao, Kankanay | Intangible | |
| Mga Diyos ng Kalinga | Kalinga Deities | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Aside from their strong belief in Kabunyan as the Supreme Being who is the creator of all things and master of life and death, the Kalinga also believe in other deities like the pinading and aran (nature deities), the anani and kakkarading (dead ancestors and relatives), and mythical culture heroes. (Source: Kalinga of Cordillera by Maximo B. Garming) _____ Inventory No.: 196 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Mga Instrumentong Pangmusika ng Ifugao | Ifugao Musical Instruments | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Many Ifugao sacred rituals utilize musical instruments. Particular musical instruments such as the idiochord tubular clapper, is used by the mumbaki in communicating with deities and ancestors to send messages and requests from the community. Although musical instruments played by high priests are not exclusive to religious rites, they maintain a status of sacredness and importance. (Source: A study of the musical instruments of Ifugao in the Cordillera Region, Northern Philippines by Campos Fredeliza Zamora) _____ Inventory No.: 329 ICH Domain: 5 Ethnolingustic Group: Ifugao | Intangible | ||
| Mga Kaugalian sa Kasal ng Maeng Tinguian | Maeng Tinguian Marrriage Practices | CAR | Luba; Villaviciosa; Tubo | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 374 ICH Domain: 3 Ethnolingustic Group: Maeng Tinguian | Intangible | |
| Mga Kaugalian sa Pag-aasawa ng Tinguian | Tinguian Marriage Practices | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 398 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Mga Kaugalian sa Pagkakamag-anak ng Ifugao | Ifugao Kinship Practices | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 325 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Mga Kwento noong Panahon ng Mito ng Tinguian | Tinguian Tales of the Mythical Period | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The tales from the mythical period are seldom heard except during the dry season when the people gather around bonfires in various parts of the village. To these go the men and women, the latter to spin cotton, the former to make fish nets or to repair their tools and weapons. In such a gathering there are generally one or more persons who entertain their fellows with these tales. Such a person is not paid for his services, but the fact that he knows “the stories of the first times” makes him a welcome addition to the company and gives him an enviable position in the estimation of his fellows. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 420 ICH Domain: 1 Ethnolingustic Group: Tinguian | Intangible | ||
| Mga Natatanging Ritwal ng Ifugao | Ifugao Specialized Rites | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 163 ICH Domain: 3 Ethnolingustic Group: lfugao | Intangible | ||
| Mga Pabula ng Tinguian | Tinguian Fables | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The fables of the Tinguian are labeled as fiction by the local storytellers. It is possible that more of these fables are likewise incidents in tales prevalent among the Tinguian. Whether or no this be true, it is certain that most of these stories are well known to the Ilocano of the coast and the other Christianized natives throughout the archipelago. Comparison with the folk-lore from other regions shows that these stories are by no means confined to the Philippines. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 390 ICH Domain: 1 Ethnolingustic Group: Tinguian | Intangible | ||
| Mga Panahon ng Pagtatrabaho ng Ifugao | Ifugao Working Seasons | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 339 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Mga Panakot sa Ibon ng Bontoc | Bontoc Ritual of the Scare Crow | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | The rice begins to fruit early in April, at which time systematic effort to protect the new grain from birds, rats, monkeys, and wild hogs commences. This effort continues until the harvest is completed, practically for three months. The wind tosses about over the growing grain various “scarecrows" such as the pa-chek and ki-lao. Source: The Bontoc Igorot by Albert Ernest Jenks _____ Inventory No.: 29 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Mga Pangalan ng Buwan ng Ifugao | Ifugao Names of Months | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | The annual Ifugao calendar is divided into twelve lunar months of thirty days each counting the two days/nights when the moon is nalnop (or completely out of sight) after the 28th night. In the Kiangan, Asipulo, Lagawe and Hingyon areas , the people have a common name for each of the months. The names denote the cyclic events of the year. The annual cycle begins after the Lukya, the rice rite performed in the alang or granary. This marks the beginning of the different stages of the agricultural calendar or working seasons which falls in the latter days of August or early part of September in the Gregorian calendar. (Source: The Ifugao by Manuel Dulawan) _____ Inventory No.: 334 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Mga Pay-yo ng Ifugao | Rice Terraces of the Philippine Cordilleras | Banaue Rice Terraces | CAR | Banaue; Mayoyao; Hungduan; Kiangan | Ifugao; Mountain Province | National Cultural Treasure, National Museum; Marked Structure, NHCP; UNESCO World Heritage Site | Marker Text: Ifugao Rice Terraces The Ifugao Rice Terraces cover an area of nearly 400 square kilometers, and if the walls were placed end to end, they would reach more than half-way around the earth. Those of Banaue, Hapao, and Hungduan are among the oldest in Luzon. Archaeological and historical studies indicate that it took the Ifugaos more than 2,000 years to build them. The stone-walled terraces of Ifugao are the highest, best built, and most extensive in the world. A single migrating people is believed to have carried the terrace culture from South China or Indo-China across to Luzon and southern Japan, and southward to Java and the lesser Sunda Islands — which are the only regions where true rice terraces exist. Remains indicate that the first migration was probably in the second millenium B.C., and carried only a material culture of polished stone, copper and bronze; but a second migration, in the latter part of the first millenium B.C., brought also the use of iron, pottery, and woven cloth. The Banaue people represent the oldest native folk; those of central Ifugao are the typical carriers of the terrace culture; and those of the Kiangan district are the latest comers into the region. Year Unveiled: 1940 _____ MALACAÑANG Manila PRESIDENTIAL DECREE No. 260 August 1, 1973 DECLARING THE STA. ANA SITE MUSEUM IN MANILA, THE ROMAN CATHOLIC CHURCHES OF PAOAY AND BACARRA IN ILOCOS NORTE, THE SAN AGUSTIN CHURCH AND LITURGICAL OBJECTS THEREIN IN INTRAMUROS, MANILA, FORT PILAR IN ZAMBOANGA CITY, THE PETROGLYPHS OF THE ROCK-SHELTER IN ANGONO, RIZAL, THE PETROGLYPHS OF ALAB, BONTOC, THE STONE AGRICULTURAL CALENDARS OF DAP-AY GUIDAY IN BESAO, BONTOC, THE MUMMY CAVES OF KABAYAN, BENGUET AND OF SAGADA AND ALAB, BONTOC, THE IFUGAO RICE TERRACES OF BANAUE AS NATIONAL CULTURAL TREASURES; AND THE BARASOAIN CHURCH IN MALOLOS, BULACAN, TIRAD PASS IN CERVANTES, ILOCOS SUR, THE MIAGAO CHURCH IN MIAGAO, ILOILO, THE SITE OF THE BATTLE OF MACTAN ON MACTAN ISLAND, CEBU, THE SAN SEBASTIAN CHURCH IN QUIAPO, MANILA, AND THE CHURCH AND CONVENT OF SANTO NIO IN CEBU CITY AS NATIONAL SHRINES, MONUMENTS, AND/ OR LANDMARKS, DEFINING THE IMPLEMENTING AGENCIES AND PROVIDING FUNDS THEREFOR. WHEREAS, Pursuant to Article XV, Section 9, paragraph 2 of the Constitution of the Philippines "Filipino culture shall be preserved and developed for national identity"; WHEREAS, Republic Act No. 4846 declares that it is the policy of the state to preserve and protect the cultural properties of the nation; WHEREAS, There is a necessity of preserving and utilizing the cultural properties of the nation for the furtherance of the people's culture; WHEREAS, The government recognizes the fact that the cultural properties of the country are necessary that indispensable for the correct understanding of its history and culture; WHEREAS, There are cultural properties which are especially of high value from the viewpoint of world culture and are considered as irreplaceable treasures of the country; WHEREAS, The development and preservation of cultural properties are also necessary in the promotion of tourism; NOW, THEREFORE, I, FERDINAND E. MARCOS, President of the Philippines, by virtue of the powers vested in me by the Constitution as Commander-in-Chief of all the Armed Forces of the Philippines, and pursuant to Proclamation No. 1081 dated September 21, 1972 and General Order No. 1 dated September 22, 1972, do hereby decree, order and make as part of the law of the land, the following; Section 1. The Sta. Ana Site Museum in Manila, the Roman Catholic Churches of Paoay and Bacarra in Ilocos Norte, the San Agustin Church and Liturgical objects therein in Intramuros, Manila, Fort Pilar in Zamboanga City, the Petroglyphs of the Rockshelter in Angono, Rizal, the Petroglyphs of Alab, Bontoc, the Stone Agricultural Calendars of Dap-ay Guiday in Besao, Bontoc, the Mummy Caves of Kabayan, Benguet and of Segada and Alab, Bontoc, the Ifugao Rice Terraces of Banaue are hereby declared as National Cultural Treasures along the lines of Sections 3 and 7 of R.A. 4846 defining cultural properties and treasures, and their preservation, restoration and/or reconstruction shall be under the supervision and control of the National Museum in collaboration with the Department of Tourism; Section 2. The Barasoain Church in Malolos, Bulacan, Tirad Pass in Cervantes, Ilocos Sur, the Miagao Church in Miagao, Iloilo, the Site of the Battle of Mactan on Mactan Island in Cebu, the San Sebastian Church in Quiapo, Manila, and the Church and Convent of Sto. Niño in Cebu City are hereby declared as National Shrines, Monuments and/or Landmarks in accordance with the provisions of R.A. 4368 and their preservation, restoration and/or reconstruction shall be under the supervision and control of the National Historical Commission in collaboration with the Department of Tourism; Section 3. To carry out the intents of this decree the sum of P500,000.00 for the National Museum and P500,000.00 for the National Historical Commission are hereby authorized to be appropriated out of the funds of the National Treasury, not otherwise appropriated. Subsequent funds therefor shall be incorporated in the Annual Budget. Section 4. The National Museum and the National Historical Commission are hereby vested with the right to declare other such historical and cultural sites as National Shrines, Monuments, and/or Landmarks, in accordance with the guidelines set forth in R.A. 4846 and the spirit of this Decree. Section 5. The provisions of R.A. 4846 and R.A. 4368 and other laws which are inconsistent with this Decree are accordingly modified or repealed. Section 6. This Decree shall take effect immediately. Approved: August 1, 1973 _____ Ifugao Rice Terraces – dubbed as the eight wonder of the world, the Ifugao Rice Terraces are ancient terraces that were carved into the mountains by the ancestors of the Ifugao. These were inscribed by UNESCO into the World Heritage List as Living Cultural Landscape and recognized by the American Society of Civil Engineers (ASCE) as a remarkable engineering achievement. The province has clusters of rice terraces in several of its municipalities, however, only five terraces are inscribed in the World Heritage List. In 2001, these clusters were placed under the Heritage Lists in Danger. Since then, the Philippines and the international community have made a joint effort to fund and implement the restoration and preservation of the Ifugao Rice Terraces. | Tangible-Immovable |
| Mga Pay-yo sa Cordillera | Rice Terraces of the Philippine Cordilleras | CAR | Banaue; Mayoyao; Hungduan; Kiangan | Ifugao | UNESCO World Heritage Site | Rice Terraces of the Philippine Cordilleras For 2,000 years, the high rice fields of the Ifugao have followed the contours of the mountains. The fruit of knowledge handed down from one generation to the next, and the expression of sacred traditions and a delicate social balance, they have helped to create a landscape of great beauty that expresses the harmony between humankind and the environment. (Source: http://whc.unesco.org/) | Tangible-Immovable | |
| Punnuk ad Hungduan | Punnuk, a tugging ritual in Hungduan | Ifugao Punnuk | CAR | Hungduan | Ifugao | UNESCO Intangible Cultural Heritage List; Philippine Intangible Cultural Heritage Inventory; Registered Property, Province of Ifugao | Inventory No.: 254 ICH Domain: 3 Ethnolingustic Group: Tuwali Ifugao --- Punnuk is a thanksgiving ritual performed among members of three communities in the town of Hungduan, Ifugao province in celebration of a bountiful harvest. The Punnuk, which is held along the Hapao-Baang river, is the final event of the Howah ritual which marks the completion of the rice harvest and the beginning of a new agricultural cycle upon its consummation. The Punnuk water-tugging ritual is branded as one of the Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO) in 2015. The ritual as a whole, highlights the communities continuing respect for their ancestor's culture, tradition and beliefs. Before Punnuk, the Baki and the Inum, which is the first and second part of the Howah ritual, are held at the ground floor of the dumupag's house. (The dumupag, the designated lead family in the harvest, belongs to the kadangyan, a traditional rich class owning inherited terraced fields.) Both rituals are presided by the mumbaki (ritual specialist) who chants expressions of gratitude to the gods for the harvest and to the forbears for the terrace fields bequeathed to the present generation of dumupag. The third and the last of the howah ritual is the Punnuk. It is held on the day after the baki and inum. The main activities the tug of war in the water participated by the male, female and children members of the three communities. The Actual Punnuk: On the day of the punnuk, three groups of participants wear their traditional attire and march to convergence point of the waters of the Hapao River and its tributary. The three groups come from different directions- Hapao from the east, Bang from the south-west, and Nungulunan from the north-west-making their way through thickets and rice terrace embankments. The men carry the pakid and the king-ag, which are decorated with the dongh leaves (Cordyline fruticosa) while bunches of leaves are waved high to the tempo of boastful cheering of the participants. The punnuk features the kina-ag and the pakid. The kina-ag, the object for tugging, is made of tightly packed dried rice stalks bound neatly with vines called a-e (Tinospora sp.). It is formed like either a ring or a human figure. The pakid, the object for pulling the kina-ag, is the sapling of the attoba tree (Callicarpa formosana). From an adjacent sapling, a formidable hook is fashioned at the base of the pakid where the kina-ag is securely attached during the tugging. The elder member of each participating community performs the gopah, prayers imploring the gods' blessing for a successful performance of the rite and for the community's health and wellbeing. After the gopah, a kina-ag is thrown in the river, and the opposing groups immediately strike and hook it with their pakid. If the river current is strong, the pakid is securely hooked into the kina-ag by one of the elders neutral to the contending groups. The tugging invites cheers from community members positioned at the river embankments eagerly hoping for a victory on their side. The group that pulls the kina-ag, closer to its side, wins the round. The winning group then faces off with the remaining group for another round of tugging. Punnuk can go on as long as there is a kina-ag to pull, if the pakid remains sturdy, or until everyone gets tired. The group that wins the most rounds is declared the victor not only in punnuk but of the entire harvest season. After the matches and a winner is declared, the used kina-ag is thrown into the river to be swept away by the currents so that when it is seen by the communities living downstream, people will know that the harvest in Hapao, Baang, and Nungulunan has been completed. Beliefs: It is believed that after the Punnuk, Binongbong, the deity from the East would declare the lifting of these prohibitions thus being celebrated by the people. The winners likewise during the Punnuk will receive plenty of blessing and their rice granary will always be full. Those who do not win, however, are challenged to fend off a lean year. Setting: The site of the punnuk is at Nunhipukana, where two rivers, Hapao- Baang river and a tributary river meet. Aims: This festival aims to deepen the connection of people to their culture and traditions that are tied to the rice terraces harvest cycles. | Intangible |
| Mga Ritwal mula Pagkapanganak ng Tinguian | Tinguian Birth Cycle Rituals | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The natural cause of pregnancy is understood by the Tinguian, but coupled with this knowledge is a belief in its close relationship to the spirit world. Supernatural conception and unnatural births are frequently mentioned in the traditions, and are accepted as true by the mass of people; while the possibility of increasing the fertility of the husband and wife by magical acts, performed in connection with the marriage ceremony, is unquestioned. Likewise, the wife may be affected if she eats peculiar articles of food, and unappeased desires for fruits and the like may result disastrously both for the expectant mother and the child. The close relationship which exists between the father and the unborn babe is clearly brought out by various facts; for instance, the husband of a pregnant woman is never whipped at a funeral, as are the other guests, lest it result in injury to the child. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 130 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Mga Ritwal na Pang-agrikultura ng Ayangan Ifugao | Ayangan Ifugao Agricultural Rituals | CAR | Mayoyao | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 84 ICH Domain: 3 Ethnolingustic Group: Ayangan Ifugao | Intangible | |
| Mga Ritwal na Pang-agrikultura ng Bontoc | Bontoc Agricultural Rituals | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 105 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Mga Ritwal na Pang-agrikultura ng Kalanguya Ifugao | Kalanguya lfugao Agricultural Rituals | Sibon; In-owang; Kaingin | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Although the Kalanguya is one of the sub-groups of the Ifugao, their particular culture is a mixture of the cultures of the other subgroups like the Tuwali and Ayangan. The amalgamation resulted in a richer character to their rituals. Their agricultural rite has variations reflecting this. _____ Inventory No.: 148 ICH Domain: 3 Ethnolingustic Group: Kalanguya | Intangible | |
| Mga Ritwal na Pang-agrikultura ng Kankanay | Kankanay Agricultural Rituals | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | The planting cycle in the highly elevated Cordillera mountain ranges of northern Luzon differs from that in the lowlands due to the varying modes of adaptation of specific plants to the amount of precipitation during the year. he highland peoples sow their rice during the onset of the rains, toward the end of the year, the opposite in the lowlands. Also, the highlanders, like the Kankanay, practice multi-cropping and intercropping. _____ Inventory No.: 31 ICH Domain: 3 Ethnolingustic Group: Kankanay | Intangible | |
| Mga Ritwal na Pangkasal ng Tinguian | Tinguian Marriage Rituals | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Since there are no clans or other groupings to limit the number of families in which unions may be contracted, the only impediments are former marriage ties or blood relationship. Cousins may not marry, neither is a man allowed to wed his step-sister, his wife's sister, or her mother. Engagement takes place while the children are very young, sometimes while they are still babes-in-arms; but usually the contract is made when they are six or eight years of age. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 131 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Mga Ritwal ng Adumba ng Kalinga | Kalinga Adumba Rituals | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 208 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Mga Ritwal ng Pagbabaitang ng Bontoc | Bontoc Terracing Rituals | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | All Bontoc agricultural labors, from the building of the sementera to the storing of the gathered harvest, are accompanied by religious ceremonials. They are often elaborate, and some occupy a week's time. (Source: The Bontoc Igorot by Albert Ernest Jenks) _____ Inventory No.: 110 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Mga Ritwal Para sa Palay ng Tinguian | Tinguian Rice Rituals | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The importance of rice to the Itneg is nowhere better seen than in the numerous and, in some cases, elaborate rites related to its cultivation and care. Some of these observances appear to be purely magical, while others are associated with omens, acts of sacrifice, propitiation and finally, of thanksgiving. All are interwoven with customary law to such an extent that neglect, on the part of the individual, amounts to a crime against the community punished with public indignation and ostracism. _____ Inventory No.: 129 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Mga Ritwal sa Ikot ng Buhay ng Tinguian | Tinguian Life Cycle Rituals | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 397 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Mga Ritwal sa Kamatayan at Paglilibing ng Tinguian | Tinguian Death and Burial Rituals | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Sickness and death are usually caused by unfriendly spirits; sometimes the spirit medium himself thus punishes those who refuse to obey the customs; sometimes they are brought about by mortals who practise magic, or by individuals themselves as punishment for violated taboos; and finally violent death is recognized as coming from human agency. There are many methods of cajoling the spirits, of overcoming magic, and thwarting evil designs. If all these fail, and the patient dies, the family and relatives at once don old garments, and enter on a period of mourning, while friends and relatives assist in the disposal of the corpse. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 132 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Mga Ritwal sa Kamatayan ng Bontoc | Bontoc Death Rituals | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 107 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Mga Ritwal sa Kamatayan ng Ifugao | Ifugao Death Rituals | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 161 ICH Domain: 3 Ethnolingustic Group: lfugao | Intangible | ||
| Mga Ritwal sa Kapanganakan ng Kankanay | Kankanay Birth Rituals | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 151 ICH Domain: 3 Ethnolingustic Group: Kankanay | Intangible | ||
| Mga Ritwal sa Kasal ng Bontoc | Bontoc Marriage Rituals | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 153 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Mga Ritwal sa Kasal ng Kankanay | Kankanay Marriage Rituals | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | The Kankanaey family starts with the marriage of a male and female. In the past, to start a family, several indigenous courship practices like the tomoc, kaon and kaising, were followed. (Source: Kankanaey of Benguet by Cony C. Dangpa-Subagan) _____ Inventory No.: 152 ICH Domain: 3 Ethnolingustic Group: Kankanay | Intangible | |
| Mga Ritwal sa Pag-aani ng Tuwali Ifugao | Tuwali Ifugao Harvest Rituals | Harvest Rituals in Hapao | CAR | Hungduan | Ifugao | Philippine Intangible Cultural Heritage Inventory | Harvest rituals among the Ifugao differ according to the specific culture obtaining where each group dwells. In Hapao, municipality of Hungduan, where a pecialized Tuwali grouping lives, a distinct harvest ritual complex developed. The ritual culminates in a tugging contest between rival communitues to determine which group will have a bountiful harvest. _____ Inventory No.: 85 ICH Domain: 3 Ethnolingustic Group: Tuwali | Intangible |
| Mga Ritwal sa Paggawa ng Bahay ng Bontoc | Bontoc House-building Rituals | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 108 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Mga Ritwal sa Pagkakasakit ng Ifugao | lfugao Sickness Rites | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 162 ICH Domain: 3 Ethnolingustic Group: lfugao | Intangible | ||
| Mga Ritwal sa Ulan ng Bontoc | Bontoc Rain Rituals | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | In times of severe drought, the Bontoc people of Mountain Province in the Philippine Cordilleras perform a ritual too implore their principal deity Lumawig, to open the skies and allow rain to fall and water their rice terraces. _____ Inventory No.: 28 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Mga Seremonya ng Datum ng Kalinga | Kalinga Datum Rites | CAR | Kaiinga | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 209 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Mga Seremonya ng Kapanganakan ng Bontoc | Bontoc Birth Rites | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 154 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Mga Seremonya sa Kamatayan (Kodama) ng Kalinga | Kalinga Kodama Death Rites | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 75 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Mga Seremonya sa Pagtanda ng Kalinga | Kalinga Life Cycle Rites | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | The people of different municipalities in Kalinga province are sometimes at variance with respect to their sites and the way these are carried out or even named. Kalinga culture is not one monolithic culture but contains expressions relevant to the prevailing social and environmental pressures and the manner whereby realities are articulated in actual behavior. _____ Inventory No.: 36 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Mga Seremonyang Pang-agrikultura ng Ifugao | Ifugao Agricultural Rites | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | The ethno-linguistic group known as Ifugao is actually composed of number of subgroups, with its two major ones the Tuwali and Ayangan. Depending on the subgroups, there are variations in the conduct of agricultural rites. _____ Inventory No.: 20 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Mga Sinaunang Ukit sa Bato ng Alab | Petroglyphs of Alab | Alab Petroglyphs | CAR | Bontoc | Mountain Province | National Cultural Treasure, National Museum; Registered Property, Municipality of Bontoc, Mountain Province | The Petroglyphs of Alab are drawn on a big boulder. The boulder is on a plateau called Data, which is about 1500 meters above sea level. Numbering over 200 figures, the geometrical drawings are composed mostly of isosceles triangles oriented upside down. These are said to depict or represent the female genital organs locally known as "pudenda". Unlike its Angono counterpart, the Alab drawings were engraved with the use of a mental implement and are associated with fertility rites. Declared a National Cultural Treasure by virtue of Presidential Decree 260. The Petroglyph is located in Mt. Data where the Ganga Caves in are found. It a few kilometers farther from the Liyang cave. The petroglyphs are carved on boulders on top of promontories. The configurations are those of pudenda or as described by the people in Alab as bows, arrows, and human figures. There are flaking of silicified rock surface resulting to the loss of some of the drawings. Furthermore, vandalism is eminent in some parts of the boulder. Some of the inscriptions are fading and are not visible. | Natural |
| Mga Tradisyonal na Libingan ng Tingguian | Traditional Tingguian Tombs | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Tangible-Immovable | ||
| Mga Tradisyunal na Kaugalian sa Kasal ng Ifugao | Ifugao Traditional Marriage Practices | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 336 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Mga Yungib na Panlibing ng Kabayan | Kabayan Mummy Burial Caves, Kabayan Mummy Caves | Mummy Caves of Kabayan, Mummy Caves | CAR | Kabayan | Benguet | Tentative List of UNESCO World Heritage Sites; National Cultural Treasure, National Museum | Kabayan is one of the Municipality of Benguet Province in the Cordillera Mountain Ranges of northern Luzon. The municipality is recognized as a center of Ibaloi Culture. The Ibaloi, the dominant ethno-linguistic group, of Kabayan have a long traditional practice of mummifying their dead. Mummification began prior to the Spanish colonization. Individuals from the higher societal stratum of the Ibaloi of Kabayan used to be mummified through a long ritual process over a long period of time. The process of mummification using salt and herbs and set under fire may take up to two years. When the body is finally rid of body fluids, the mummy is placed inside a pinewood coffin and laid to rest in a man-made cave or in niche dug-out from solid rock. During the Spanish period, Christianity spread and took a foothold in the mountains of Benguet and the practice of mummification and cave burial was abandoned. The remains are then placed in wooden coffins and interred in man-made burial niches in rocks or rock shelters and/or natural caves. Strategically located in the mountain slopes of the municipality of Kabayan, more than 200 man-made burial caves have been identified and 15 of which contain preserved human mummies. (Source: http://whc.unesco.org/) Kabayan Mummies – Acknowledged as a center of Ibaloi culture, Kabayan is known for its cave and rock formations, both of which were used for the burial of the mummified bodies of their ancestors. Ibaloi mummification practices are believed to predate the arrival of the Spanish. The procedure of mummification makes use of salt, herbs and smoking. To get rid of the fluids, the process may last up to two years. When the body is finally devoid of finals, the mummy is placed inside a pinewood coffin and placed in a cave or in a hole dug out from a large rock or boulder. The movement of populations is believed to have facilitated the spread of mummification practices to nearby provinces. Declared a National Cultural Treasure by virtue of Presidential Proclamation No. 260. | Natural |
| Episcopal Diocese of Northern Philippines Mission Compound | Mission Compound | CAR | Sagada | Mountain Province | Local Cultural Property - Heritage Zone (per Joint Resolution No. 1, Series 2017) | In 1904 the Rev. John A Staunton, Jr., pioneer missionary of the Episcopal Church in the United States of America (ECUSA), acquired parcels of land for the mission center in Sagada Poblacion after negotiating with Sagada elders who designated the denuded hilly area east of the community in exchange for Fr. Staunton's offer to build a church, educate their children and provide employment for them. Fr. Staunton had the bulk of this mission land titled in 1915 and registered in the name of ECUSA which in 1994 conveyed by way of donation the mission land to its successor, the Episcopal Church in the Philippines (ECP) from which the Episcopal Diocese of Northern Philippines (EDNP), as a constituent diocese of ECP, derives its jurisdiction and stewardship of the Mission Compound with the Parish of St. Mary the Virgin in Sagada. Fr. Staunton established the Mission Compound as the mission center for the Christianization and development of Sagada and its neighboring communities. Using his engineering background with the help of skilled workers from Manila and laborers in Sagada, Fr. Staunton had the area landscaped and transformed into an industrial mission center which became known as “one of the outstanding achievements of the American occupation of the Philippines” by 1915. The Mission Compound by then had four stone quarries, two lime kilns, planning mill, machine shops, printing press, carpentry shops, vegetable gardens, herd of cows, carabaos and horses; and 20 buildings which housed the shops, stores, and supplies, as well as the school, dormitories, clinic and missionaries’ quarters connected by telephone, with electric lighting, and spring water piped into the whole compound; and where “fifty apprentices were under industrial training and 150 others on the payroll and 150 children were under instruction.” During World War II most of the original mission buildings including the stone church were destroyed and then rebuilt after the war, but four original buildings survived the war and the ravages of time and are still existing at present albeit in dilapidated conditions and in dire need of rehabilitation, namely the Girls’ School, built in 1912, the Lyceum, finished in. 1920, the Mission Office/lgorot Exchange Store, finished in 1915, and Printing Shop/Machine Shop, finished in 1915. While the industrial aspect of the Mission Compound gradually phased out by the 1930s after serving its purpose of providing employment and introducing new livelihood skills, technology and agricultural crops under a cash economy that advanced Sagada’s development ahead of the times, the three original mission arms established by Fr. Staunton and enhanced by succeeding missionaries and local mission workers have remained as the pillars of the mission center today as in the past decades. These are the Church of St. Mary the Virgin, which held its first centennial celebration in 2004, the St. Mary’s School that transformed the pre-literate Sagada society in the early 1900s to a community with a high literacy rate later becoming the first private secondary school in the old Mountain Province and holding its first centennial celebration in 2012, and the St. Theodore’s Hospital which became the first private hospital in the old Mountain Province and still remains as the only private hospital in the new Mountain Province marking its diamond jubilee in 2005. The Mission Compound also includes the Convent (built 1950s, now Parish Office) of the Sisters of St. Mary the Virgin who operated the Holy Child Orphanage (until the early 1970s) which was converted into St. Joseph Resthouse (1980s); old Rectory building (1950s); Doctors’ Residence building (1950s), Nurses Home building (1950s); Novitiate building (built 1970s, now rectors residence); building of the Sagada Community Consumers’ Cooperative, the first cooperative in Sagada established in the late 19603 and still operating; Montanosa Research and Development Center building (formerly Cabalda residence) constructed in the 1950s and renovated in the 1990s; Stapleton Hall building (1960s, now dormitory); Kindergarten building (1960s); and lately, Bishop Edward Longid Centrum; Senior Citizens’ building, Seismic Vaulthouse/Pier (in Tangeb) to monitor seismic movements for the PHlLVOCS center in Quezon City, and the Municipal Fire Station building (under construction). | Tangible-Immovable | |
| Nagkakaisang Simbahan ni Kristo sa Pilipinas, Baguio | United Church of Christ in the Philippines (UCCP Baguio) | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: United Church of Christ in the Philippines (UCCP Baguio) Itinatag sa pangunguna nina Maximino Nebres at Pastor Juan Abuan Leones sa tulong ng misyonerong Amerikano na si Rev. Howard Widdoes, ang United Brethren Church sa Baguio, isa sa mga unang simbahang Protestante sa Hilagang Luzon, 11 Pebrero 1911. Naging Baguio United Evangelical Church, 1930. Nagsilbing pamsamantalang kanlungan ng mga mamamayan ang simbahan nito sa panahon ng digmaan, Marso 1945. Kasamang bumuo sa United Church of Christ in the Philippines, 1948. Pinangalanang UCCP Baguio, 1950. | Tangible-Immovable | |
| Palatandaan ng mga Labanan sa Lias | Mga Labanan sa Lias Marker | Mga Labanan sa Lias | CAR | Barlig | Mountain Province | Marked Structure, NHCP | Marker Text: Mga Labanan sa Lias Nilipol ng mga mandirigma ang lakas ng mga Kastila sa pamumuno ng komandante ng Bontoc at ginapi ang nagbalik na mas malaking pangkat ng mga Kastila at kapanalig sa tatlong araw na Labanan sa Ilog Kussad noong 1880. Pinuksa ang kalahati ng Lakas Hapones sa tatlong araw na Labanan sa Burol Angwood noong 1942. Sa dalawang pakikipaghamok, sinunog ng mga kaaway ang kanilang mga bahay at kamalig. Napayapa sila noong 1943. Muling nakipaglaban ang mga gerilya at mamamayan sa umurong na mga Hapones hanggang sumuko ang kaaway sa ika-11 Impanteriya, USAFIP NL, sa Banawe at Bontoc noong 1945. Date Unveiled: February 23, 1983 | Tangible-Immovable |
| Ngotong-or ng Tinguian | Tinguian Ngorong’or (Propitiation Rite) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Lumaba and the Tinguian villages of Ilokos Sur hold this ceremony, whenever a person is seriously ill with stomach trouble. As the rite does not extend far into the Tinguian belt, but is found in the Igorot villages farther south, it seems likely that it is an importation from that region. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 139 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Pa'hang ng Ayangan Ifugao | Ayangan Ifugao Pa‘hang (Welfare Ritual) | CAR | Mayoyao | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 90 ICH Domain: 3 Ethnolingustic Group: Ayangan Ifugao | Intangible | |
| Paaralan ng Birhen ng Fatima | Our Lady of Fatima School | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Tangible-Immovable | ||
| Paaralang Brent | Brent School | Brent International School Baguio; Brent | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Texts: Brent School Founded as the Baguio School for the Boys in 1909 by Charles Henry Brent with the aim of ministering to the educational needs of American boys and sons of missionaries, army people and British businessmen. Renamed Brent School in 1923 in honor of Bishop Brent. Its personnel and students were temporarily interned at the scout barracks of Camp John Hay and later at Camp Holmes during the Japanese Occupation. Filipino students were accepted, 1947. Incorporated in 1954; established branches outside Baguio City, 1984. The school continues to develop its students in a Christian ecumenical environment, as responsible global citizens and leaders in their respective communities. Date Unveiled: March 15, 2008 _____ Brent School Itinatag ni Obispo Charles Henry Brent bilang Baguio School for Boys noong 1909 sa layuning mangalaga sa pangangailangang pang-edukasyon ng mga kabtataang lalaking Amerikano at mga anak ng mga misyonerong Episkopo, mga sundalo at mga mangangalakal na Ingles. Binigyan ng bagong pangalang Brent School noong 1923 bilang parangal kay Obispo Brent. Ang mga kawani at mag-aaral nito ay panandaliang inilipat sa kwartel ng mga Iskawt sa Camp John Hay at pagkaraan sa Camp Holmes noong pananakop ng mga Hapon. Tumanggap ng mga mag-aaral na Pilipino, 1947. Itinala bilang korporasyon noong 1954. Nagtatag ng mga sangay sa labas ng Lungsod ng Baguio, 1984. Ang mga mag-aaral nito ay patuloy na hinuhubog ng paaralan bilang mga maaasahang mamamayan ng daigdig at mga pinuno sa kani-kanilang pamayanan sa isang ekumenikal at Kristiyanong kapaligiran. Date Unveiled: March 15, 2008 | Tangible-Immovable |
| Pag-upa at Pagbahagi ng Ani ng Ifugao | Ifugao Tenancy and Crop Sharing | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Among the affluent some families own more rice fields than they are able to cultivate themselves even with hired hands. They let some of their fields work by tenants on a crop sharing basis. The terms and conditions observed and practiced in the tenancy system vary slightly from one region to another in Ifugao. In most parts of Kiangan, Asipulo, Hungduan, Hingyon and Lagawe, the practices on tenancy are almost identical. (Source: The Ifugao by Manuel Dulawan) _____ Inventory No.: 335 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Pag-uukit sa Kahoy ng Ifugao (Kagamitang pang-ritwal) | Ifugao Woodcarvings (Ritual Objects) | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 330 ICH Domain: 5 Ethnolingustic Group: Ifugao | Intangible | ||
| Paghahabi ng Tela ng Ifugao | Ifugao Textile Weaving | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 324 ICH Domain: 5 Ethnolingustic Group: Ifugao | Intangible | ||
| Paghihiwalay ng Mag-asawa ng Tinguian | Tinguian Marriage Separation | CAR | Tubo | Abra | Philippine Intangible Cultural Heritage Inventory | Divorce is not uncommon, and is effected by a council similar to that just described. An attempt to reconcile the couple is made, but if that fails, the old men decide who is at fault, and assess the expenses of the gathering to that one. If blame attaches to the husband, he must complete any part of the marriage price still due; but if the woman is guilty, her parents and relatives must return the gifts distributed at the time of the engagement. The chief causes for divorce are cruelty or laziness on the part of the man, or unfaithfulness of the woman. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 415 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | |
| Paghuli ng Hipon ng Tinguian | Tinguian Shrimp Catching | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 414 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Pagpapamana ng Ari-arian ng Kalinga | Kalinga Transfer of Property | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 206 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Pagpapaunlad sa Liwasang Burnham | Burnham Park Development | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Work of Architect I.P. Santos (1990) | Tangible-Immovable | |
| Pagsasaayos ng Alitan ng Ifugao | Ifugao Conflict Resolution | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 323 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Pagsasaka ng Hayop ng Ifugao | lfugao Animal Husbandry | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 321 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Pagsasanla at Pagbebenta ng mga Ari-arian ng Ifugao | Ifugao Mortgage and Sale of Properties | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 326 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Pala-an ng Tinguian | Tinguian Pala-an (Propitiation Ritual) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The Pala-an ceremony is the first rung on the social and religious ladder. It is held when a member of the family is ill, or when the structure of the same name needs repair. Many spirits visit the people during this rite, but the one chiefly interested in Indadaya, the spirit of the east. He and his ten grandchildren wear notched tail-feathers of a rooster in their hair, which are known as igam. From time to time, these lose their luster. They can only be refreshed by celebrating the pala-an. _____ Inventory No.: 140 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Palanus ng Tinguian ng Masadiit (Pista para Pagbabalik-tahanan) | Masadiit Tinguian Palanus (Homecoming Feast) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 399 ICH Domain: 3 Ethnolingustic Group: Masadiit Tinguian | Intangible | ||
| Palatandaan ng SVD | Society of the Divine Word (SVD) Marker | CAR | San Isidro | Abra | Marked Structure, NHCP | Marker Text: Society of the Divine Word Itinatag ang Societas Verbi Divini o SVD ni Fr. Arnold Janssen sa Steyl, Holand, 1875. Fr. Ludwig Beckert at Fr.Johann Scheirmann, unang nagtatag ng misyon sa Pilipinas sa Baryo ng Cagutungan (ngayo’y bayan ng San Isidro), Pilar, Abra, 30 Agosto, 1909. Ipinatayo ang unang Regional House sa Tayum, 1911, pinamahalaan ang mga parokya sa buong Abra, 1920; Lubang Island, Mindoro, 1922; Zambales, 1926; Cagayan, 1933; Colegio Seminario de la Immaculada Concepcion sa Vigan, 1925; San Carlos College sa Cebu, 1935. Itinatag ang Christ the King Seminary sa New Manila, 1934; Divine Word Seminary sa Tagaytay, 1963. Fr. Raphael Rulloda, unang Pilipinong Paring SVD, 1936. Ang misyon ay naging rehiyon hanggang lumawak sa tatlong probinsya: Philippine Northern, Philippine Central at Philippine Southern, 1962. Ang SVD ay bahagi sa patuloy na pagpapalaganap sa salita ng Diyos. Date Unveiled: August 23, 2009 | Tangible-Immovable | |
| Palatandaan ni Ignacio Villamor y Borbon | Ignacio Villamor y Borbon Marker | CAR | Bangued | Abra | Marked Structure, NHCP | Marker Text: Mambabatas, awtor at edukador. Isinilang sa Bangued, Abra, noong Pebrero 1, 1863. Nagtapos ng M.A., LLB. sa Pamantasan ng Santo Tomas, 1887 at 1893. Kinatawan, Kongreso ng Malolos, 1889, at isa sa tagapagtatag ng Universidad Literaria de Filipinas at Liceo de Manila. Panlalawigang Piskal ng Pangasinan at Hukom ng Unang Dulugan ng Laguna at Cavite, 1901; Piskal Heneral ng Pilipinas, 1908; unang Pilipinong Kalihim Tagapagpaganap ng Kawanihang Tagapagpaganap, 1913; at Pangulo ng Pamantasan ng Pilipinas, 1915. Direktor ng Pambansang Senso, 1918; at Mahistrado, Kataas-Taasang Hukuman, 1920. Kagawad, Real Academia de Legislacion y Jurisprudencia at Real Academia Española ng Madrid. Namatay noong Mayo 23, 1933. Date Unveiled: February 23, 1983 | Tangible-Immovable | |
| Palatandaang Pangkasaysayan ng Mansion House | Mansion House Historical Landmark | The Mansion | CAR | Baguio City | Highly Urbanized City | National Historical Landmark, NHCP | Marker Texts: Mansion House Constructed at the instance of William Cameron Forbes following the design of William E. Parsons, as part of the Burnham Plan for Baguio, 1908, inspired by the City Beautiful Movement. Venue of the special session of the Second Philippine Legislature, 1910. Destroyed during the War, 1945. Rehabilitated, 1947. Venue of the U.N. Economic Commission of Asia and the Far East (ECAFE), 1947; The U.N. Food and Agriculture Organization (FAO), 1948; and the first meeting of the Southeast Asian Union (SEAU) known as the Baguio Conference of 1950. Summer residence of American governors-general, 1908–1935 and later of Philippine presidents from Manuel L. Quezon to the present. Year Unveiled: 2008 _____ Mansion House Ipinatayo ni William Cameron Forbes ayon sa disenyo ni William E. Parsons, 1908, bilang bahagi ng Burnham Plan ng Baguio at ng City Beautiful Movement. Dito ginanap ang special session ng Pangalawang Lehislatura ng Pilipinas, 1910. Nasira noong panahon ng Liberasyon, 1945. Ipinaayos, 1947. Dito ginanap ang pangalawang pagpupulong ng U.N. Economic Commission of Asia and the Far East (ECAFE), 1947; U.N. Food and Agriculture Organization (FAO), 1948; at unang pagpupulong ng Southeast Asian Union (SEAU) na kilala bilang Baguio Conference of 1950. Bahay bakasyunan ng mga Amerikanong gobernador-heneral, 1908–1935 at ng mga Pangulo ng Pilipinas mula kay Manuel L. Quezon hanggang sa kasalukuyan. Year Unveiled: 2008 _____ Mansion House Naipatakder kas improponer ni William Cameron Forbes nga naitutop iti disenyo ni William E. Parsons, 1908, kas parte ti Plano ti Burnham ti Baguio, naengganyo iti Napintas nga Biag ti Siyudad. Naaramid ditoy ti naipangpangruna a sesyon ti Maikadua a Lehislatura ti Pilipinas, 1910. Nadadael kabayatan ti Liberasyon, 1945. Naisubli iti sigud a kasasaad, 1947. Naaramid ditoy ti maikadua a gimong ti U.N. Economic Commission of Asia ken ti Far East (ECAFE), 1947; U.N. Food and Organization (FAO), 1948; ken ti umuna a gimong ti Southeast Asian Union (SEAU) nga nabigbig kas Baguio Conference of 1950. Balay a pagbakasyunan dagiti gobernador heneral nga Amerikano, 1908–1935 ken dagiti Presidente ti Pilipinas manipud kenni Manuel L. Quezon agingga iti agdama. Year Unveiled: 2008 | Tangible-Immovable |
| Palatandaang Pangkasaysayan ng Pook ng Pagsuko ni Heneral Tomoyuki Yamashita | Surrender Site of General Tomuyuki Yamashita Historical Landmark | CAR | Kiangan | Ifugao | National Historical Landmark, NHCP | Marker Text: Surrender of General Yamashita On this site, General Tomoyuki Yamashita together with his staff, surrendered to the elements of the U.S. 6th Army in the morning of September 2, 1945. The final surrender ceremony took place the following day at the High Commissioner’s Residence, Camp John Hay, Baguio City. Date Unveiled: September 2, 1995 | Tangible-Immovable | |
| Paliparang Talapitap | Talapitap Airstrip | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Used by Americans to land their aircraft during World War II | Tangible-Immovable | |
| Pambansang Pamantasan ng Benguet | Benguet State University | BSU | CAR | La Trinidad | Benguet | Marked Structure, NHCP | Benguet State University started as the La Trinidad Farm School with 30 grade V pupils in 1916. The Farm School expanded its services and heightened its prominence in La Trinidad. According to earlier reports, the Farm School was “planned to develop into a large normal school where the best Igorot pupils will be trained to be teachers among their own people with emphasis on agriculture.” In 1920, the farm school was elevated as the Trinidad Agricultural School with 188 students enrolled in first year high school. Re-opening after the war in 1946, the school became the La Trinidad Agricultural High School. On January 12, 1986, the college was converted to a state university by virtue of Presidential Decree (PD) No. 2010 signed by President Ferdinand E. Marcos. (Source: http://www.bsu.edu.ph/content/history-0) --- Marker Text: Benguet State University Nagsimula bilang Farm School. 1916. Nanguna sa pagtataguyod ng mga sekondaryang edukasyon at edukasyong pang-agrikultura sa mga katutubong mag-aaral ng mga lalawigang sakop ng dating Mountain Province (ngayo’y Cordillera Administrative Region). Isa sa mga nanguna sa mga kinakailangang reporestasyon sa Baguio at mga kalapit na bayan. Naging Mountain State Agricultural College, 1969, at Benguet State University, 1986. Date Unveiled: September 27, 2016 | Tangible-Immovable |
| Panag-uma ng Tinguian ng Masadiit (Pagkakaingin) | Masadiit Tinguian Panag-uma (Swidden Farming) | CAR | Boliney | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 403 ICH Domain: 3 Ethnolingustic Group: Masadiit Tinguian | Intangible | |
| Panagmama ng Tinguian (Pangnganganga) | Tinguian Panagmama (Betel nut chewing) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 401 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Panagsarep (Paraan ng Pangingisda sa Mababaw na Ilog) ng Tinguian | Tinguian Panagsarep (Shallow River Fishing Method) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 402 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Pangangalaga sa Kagubatan na Muyong sa Ifugao | Ifugao Muyong Forest Conservation | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | In the Cordillera region the effects of deforestation due to uncontrolled logging, surface mining, swidden farming, and the vegetable industry are all too evident. The old-growth forests of Abra, Apayao, Benguet, Ifugao, Klainga, and Mt. Province are now a thing of the past. Environmentalists, however, see hope in the maintenance of the earth's ecosystem in spite of the wanton practices of groups and individuals. Effective forest protection measures can restore damaged forest areas and prevent further destruction of existing forest covers. It is believed that the Muyung of the Ifugao can be an effective solution to the problems of deforestation, denudation, and erosion. Source: The Ifugao by Manuel Dulawan _____ Inventory No.: 86 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Panganganak ng Ifugao | Ifugao Child Birth | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 322 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Panggagamot ng Tinguian | Tinguian Ethnomedicine | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Most sickness is thought to be caused by spirits, either with evil intent or to punish some wrong-doing or oversight on the part of the people. To placate or bribe these superior beings, elaborate ceremonies are held, but in addition to these a number of simple remedies are made use of. The efficacy of some of these medicines is explained by the fact that certain leaves or infusions are distasteful to the spirits of disease, which, consequently, take their departure. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 389 ICH Domain: 4 Ethnolingustic Group: Tinguian | Intangible | ||
| Pango ng Tinguian ng Masadiit (Palitan ng Paggawa) | Masadiit Tinguian Pango (Labor Exchange) | CAR | Bucloc | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 404 ICH Domain: 3 Ethnolingustic Group: Masadiit Tinguian | Intangible | |
| Paraan ng Pagbabahagi ng Karne ng Kalinga | Kalinga Meat-Sharing System | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Among the ethno-linguistic groups in the Philippines, food, especially meat, is shared among kin and community. The extent of the sharing is determined by the social distance. Food is one commodity that people share among themselves, freely given or offered without being asked. Traditionally, among the Kalinga of northern Luzon, anyone, stranger or not, upon arrival in a household, without even asking, may eat any food he sees or take a drink. This act immediately places the household under an obligation to protect him. When offered food, it must be accepted, otherwise the act will be considered a declaration of conflict because to their way of thinking “only an enemy wil not eat with me”. _____ Inventory No.: 166 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Paseguruhan ng mga Manggagawa sa Pribadong Sektor | Social Security System | SSS | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | |
| Pay-yo ng Kabundukan ng Ifugao | Ifugao Mountain Terraces | Rice Terraces | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | The mountain terraces in the Cordilleras of northern Luzon have been included in the UNESCO World Heritage Sites list in 1995. Other groups like the Bontoc, Ibaloy and Kalinga also construct terraces in the Cordillera mountain ranges. _____ Inventory No.: 303 ICH Domain: 5 Ethnolingustic Group: Ifugao | Intangible | |
| Pechen (Kasunduan) ng Bontoc | Bontoc Pechen (Peace Pact) | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | In times of inter-group conflicts, the ancient peoples, especially in the Cordilleras of northern Luzon, enter into a mutual agreement to maintain peace. This is referred to as fechen among the Bontoc of Mountain Province. _____ Inventory No.: 27 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Pechen (Kasunduan) ng Kalinga | Kalinga Pechen (Peace Pact) | Pud'on; Budong | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | When all other similar practices have disappeared from among the other ethno-linguistic groups of the Philippnes, the Kalinga peace pact, budong, remains viable even up to the modern times and is considered a model for keeping peace between warring faction. _____ Inventory No.: 38 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | |
| Pinaing/Pinading ng Tinguian (Mga Batong Pambantay) | Tinguian Pinaing/Pinading (Guardian Stones) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | At the gate or entrance of nearly every village will be found a number of peculiarly shaped, water-worn stones, either beneath a small shelter, or nestling among the roots of some great tree. These are the “guardian stones,” and in them lives Apdel (“the spirit who guards the town”). Many stories cluster about these pīnáing, but all agree that, if proper offerings are made to them at the beginning of a great ceremony; when the men are about to undertake a raid; or, when sickness is in a nearby village, the resident spirit will protect the people under his care. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 406 ICH Domain: 4 Ethnolingustic Group: Tinguian | Intangible | ||
| Pinasal ng Tinguian | Tinguian Pīnasal (Propitiation Rite) | CAR | San Juan | Abra | Philippine Intangible Cultural Heritage Inventory | This elaborate rite is confined to San Juan village and nearby settlements. The right to it is not hereditary; anyone who can afford the expense involved may celebrate it. However, it usually follows the say-ang, if a member of the family is ill and does not become well. They believe that not all spirits are not present at each ceremony and so they may need to perform others until they find a cure for the illness. _____ Inventory No.: 145 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | |
| Poncion ng Tinguian (Pista ng Pamayanan) | Tinguian Poncion (Communal Feast) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 407 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Pook na Unang Pinaglibingan kay Heneral Artemio Ricarte (Vibora) | Pook na Unang Pinaglibingan kay Heneral Artemio Ricarte (Vibora) | General Artemio Ricarte Burial Site | CAR | Hungduan | Ifugao | Marked Structure, NHCP; Registered Property, Province of Ifugao | Marker Text: Pook na Unang Pinaglibingan kay Heneral Artemio Ricarte (Vibora) Dito unang inilibing ang mga labi ni Heneral Artemio Ricarte. Pinuno ng Katipunan. Unang kapitan heneral ng Hukbong Pilipino at kilala sa bansag na “Vibora.” Yumao, 31 Hulyo 1945. Hinukay at itinago sa isa sa mga yungib ng Hunduan, 1954; inilipat, 19 Setyembre 1977; inilibing sa Libingan ng mga Bayani, 22 Marso 1978. Muling hinukay, sinunog ang mga labi at hinati. Inilagay ang kalahati ng mga abo sa Libingan ng mga Bayani, 22 Marso 1977. Ang kalahati sa Pambansang Dambanang Ricarte, Batac, Ilocos Norte, 23 Marso 1997. Date Unveiled: November 30, 2002 - After the start of the Philippine Revolution on August 31, 1896, General Artemio Ricarte led the revolutionists in attacking the Spanish garrison in San Francisco de Malabon. He crushed the Spanish troops and took the civil guards as prisoner. At the Tejeros Convention Ricarte was elected Captain-General and received a military promotion to Brigadier-General in Emilio Aguinaldo's army. He led his men in various battles in Cavite, Laguna, and Batangas. Aguinaldo designated him to remain in Biak-na-Bato, San Miguel, Bulacan to supervise the surrender of arms and to see to it that both the Spanish government and Aguinaldo's officers complied with the terms of the peace pact. Near the end of World War II, Ricarte again found himself taking flight from American and Filipino forces. It was stated by Colonel Ota, that he ask Ricarte to evacuate the Philippine island but Ricarte refused, stating ""I can not take refuge in Japan at this critical moment when my people are in actual distress. I will stay in my Motherland to the last."" Due to the hardship and difficulties from evading American and Filipino attacks, Ricarte became ill and suffered from debilitating dysentery. On July 31, 1945 at Hungduan, Ifugao, Ricarte died at the age of 78. His grave was found 9 years later in 1954 by treasure hunters. | Tangible-Immovable |
| Pook ng Gusaling Baden Powell | Unang Sesyon ng Komisyon ng Pilipinas sa Baguio | Baden Powell Building Site | Site of the First Philippine Commission | Philippine Commission's First Session in Baguio Marker | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: Philippine Commission’s First Session in Baguio This is the site of the building where the Philippine Commission held its first session in Baguio from April 22 to June 11, 1904, inclusive, officially initiating use of Baguio as the Philippines’ summer capital. The Commission was composed of Governor General Luke E. Wright, President, and Commissioners Henry C. Ide, Dean C. Worcester, T. H. Pardo de Tavera, Benito Legarda, Jose R. de Luzuriaga, James F. Smith and W. Cameron Forbes. In this session, 74 acts and 273 Resolutions were approved. Year Unveiled: 1940 | Tangible-Immovable | |
| Pook ng Tanawan ng Bundok Nagchajan | Palatandaan ng Labanan sa Mayoyao | Mount Nagchajan Viewpoint | Ang Labanan sa Mayoyao Marker | Mount Nagchajan | CAR | Mayoyao | Ifugao | Marked Structure, NHCP; Registered Property, Provine of Ifugao | Marker Text: Ang Labanan sa Mayoyao Dito naganap ang sagupaan sa pagitan ng mga Puwersang Hapon at pinagsanib puwersa ng USAFIP-NL na kinabibilangan ng 1st Battallion, 14th Infantry; 3rd Battallion at ilang elemento ng 11th Infantry, 25 Hulyo hanggang 7 Agosto 1945, nang mabawi ang Mayoyao sa kamay ng mananakop. Natapos ang Labanan, 9 Agosto 1945. Ito ang huling Labanan bago sumuko si Heneral Tomoyuki Yamashita sa Kianga, Ifugao, 2 Setyembre 1945. Date Unveiled: 2008 - Mt. Nagchajan (pronounced ‘nagchayan’) Viewpoint serves as a rest stop and a historical landmark, commemorating the site where, at the twilight of World War II, Japanese forces took their last stand from July 25 to August 7, 1945. This “Battle of Mayoyao” continues to be recounted by locals. The Japanese had the upper ground, but were besieged, and eventually surrendered. Mt. Nagchajan, where Filipinos and American troops fought the fierce battles against the Japanese troops during WWII. The mountain has several grottos, stone walled trenches, and fox holes. One can also find rusty shells on this old battleground. Mt. Nagchajan is also enlisted as a World War II Memorial site by the National Historical Institute of the Philippines, and honored during the town festival called “Lenong” which means “Peace”. From the viewpoint (1281masl), there is a trail that leads to the summit (1455 masl) where Smart has a tower. Though short, the trek is still a respectable one, with steep ascents on ancient, rocky footpaths. There are enough pine trees to remind the hiker of some parts of Mt. Amuyao. At the summit, we could see the rice terraces and the surrounding mountains on one side; and Mayoyao town proper on the other. From a distance looms the lowlands of Isabela and vague outlines of the Sierra Madre. The road is being built all the way to the viewpoint, which means that the trek will be an abbreviated one in the future. Nagchayan now is accessible by any type of vehicles. | Natural |
| Posipos ng Tinguian ng Masadiit (Pista ng Pagdiriwang) | Masadiit Tinguian Posipos (Celebratory Feast) | CAR | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 408 ICH Domain: 3 Ethnolingustic Group: Masadiit Tinguian | Intangible | |||
| Ritwal na Begnas ng Bontoc | Bontoc Begnas Ritual | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | The papatayan is a big tree considered sacred by the Bontoc in the Cordilleras. It is the oldest tree in the community where sacrificial animals are butchered in honor of a pantheon of deities, the most supreme of which is Lumawig and his female counterpart, Bangan. _____ Inventory No.: 156 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Ritwal na Patay ng Bontoc | Bontoc Patay Ritual | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | There is a ritual among the Bontoc that starts and ends any important activity, whether economic, social or religious. It is seen as a way of sharing products of human activity with the anitos thru the butchering of a pig or chicken. This is the patay. _____ Inventory No.: 70 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Ritwal ng Apoy ng Bontoc | Bontoc Fire Ritual | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | This fire ritual is observed by the Bontoc in the municipality of Besao, in Mountain Province, Northern Luzon. _____ Inventory No.: 111 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | |
| Ritwal ng Igam ng Kalinga | Kalinga Igam Ritual | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | The contemporary Kalinga of the Cordillera mountains adhere to traditional practices while adjusting to the changing times. Even rites of passage are adapted to the requirements of modern-day society as seen in the practice of the ancient igam. _____ Inventory No.: 207 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Ritwal ng Pagkamayabong ng Bontoc | Bontoc Fertility Ritual | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 30 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Ritwal ng Paglilibing ng Kankanai | Kankanai Burial Ritual | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 93 ICH Domain: 3 Ethnolingustic Group: Kankanai | Intangible | ||
| Ritwal sa Kapanganakan (Mangmang) ng Bontoc | Bontoc Mangmang Birth Ritual | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 106 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Ritwal sa Kasal ng Kalinga | Kalinga Marriage Ritual | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Among the Kalinga marriage is a solid community affair that governs their socio-cultural life. As practiced, it is one of the strongest ties that bind the elements of community life into a cohesive structure. (Source: Kalinga of Cordillera by Maximo B. Garming) _____ Inventory No.: 149 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Sagobay ng Tinguian | Tinguian Sagobay/ Dayá/ Komon/ Ubaiya (Propitiation Rite) | Daya/Komon/Ubaiya | CAR | Langiden; Peñarrubia | Abra | Philippine Intangible Cultural Heritage Inventory | Sagobay is one of the most widespread of the ceremonies, for it not only covers the entire Tinguian belt, but extends into the Igorot villages of the Upit river region and Ilocos Sur, as well as into the Kalinga villages of the Malokbot valley. It has a connection in rice-culture and is done to keep the evil spirits who bear the sickness out of town. Known in Ba-ak and Langiden as Dayá, in Patok and vicinity as Komon or Ubaiya. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 138 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible |
| Sangasang ng Tinguian | Tinguian Sangásang (Propitiation Rite) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Sangásang is a ceremony held to remove a bad sign. Should a large lizard or a bird enter a new building, it is considered as a messenger of Kabonīyan; and the foregoing ceremony is carried out, the only variation being that the bird or lizard is caught, if possible, is anointed with oil, a bead is attached to a leg, and it is then released to go back to its master. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 137 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Sangasang ng Tinguian ng Adasen/Binongan (Ritwal para sa Pagngingipin ng Sanggol) | Adasen/Binongan Tinguian Sangasang (Ritual for Infant Teething) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 412 ICH Domain: 3 Ethnolingustic Group: Adasen and Binongan Tinguian | Intangible | ||
| Sayang ng Tinguian | Tinguian Sayang (Propitiation Rite) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The greatest of all the ceremonies is the Sayang, the ability to celebrate which proclaims the family as one of wealth and importance. In most cases the right is hereditary, but, as already indicated, a person may gain the privilege by giving, in order, and through a term of years, all the minor ceremonies. In such circumstances Sayang follows Kalangan after a lapse of from four to eight years. Otherwise the ceremony will be held about once in seven years, or when the spirit structure known as balaua is in need of repairs. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 144 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Semiconductor Plant ng Philips | Philips Semiconductor Plant | CAR | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||||
| Senga, Unawa, at Gulgul ng Ilaud Tinguian (Mga Seremonya Matapos ang Libing) | Illaud Tinguian Senga, Unawa, and Gulgul (Post Burial Ritual) | CAR | Peñarrubia | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 409 ICH Domain: 3 Ethnolingustic Group: Illaud Tinguian | Intangible | |
| Sentro ng Mensahe ng Bolo Man | Message Center of Bolo Man | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Marquez Old House Site | Tangible-Immovable | |
| Seremonya ng Kasal ng Ifugao | Ifugao Marriage Ceremony | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 92 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Seremonyang Apey (Pagbasbas Sa Bagong Tanim na Palay) ng Bontoc | Bontoc Apey Ceremony (Blessing Newly Planted Rice) | CAR | Tukukan | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 112 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | |
| Simbahan ng San Narciso ng Bucay | Parish Church of San Narciso of Bucay | San Narciso Parish Church; Bucay Church; Simbahan ng Bucay; St. Narcissus Church | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Tangible-Immovable | |
| Simbahan ng Santa Catalina de Alejandria of Tayum | Parish Church of Santa Catalina de Alejandria of Tayum | Simbaan ti Santa Catalina de Alejandria, Tayum; Tayum Church | CAR | Tayum | Abra | National Cultural Treasure, National Museum | The Parish Church of Santa Catalina de Alejandria was built in the 19th century by the secular clergy among the Christianized Tinguians. This church is the best preserved church complex in Abra. The convento, later turned into a house for nuns and now school, is across the church. Around the churchyard and continuining into the main streets are fourteen small shrines of the Via Crucis. Important examples of early Tinguian art, such as carved wooden baptismal font, are now in the bishop's house in Bangued. The bell tower is structually unsafe due to earthquakes and the construction of a water reservoir inside the sructure. The church is fairly well-maintained but must continue to be conserved to prevent further deterioration. Declared a National Cultural Treasure by virtue of National Museum Declaration No. 2-2001. | Tangible-Immovable |
| Singlip ng Tinguian ng Masadiit (Seremonya bago ang Kasal) | Masadiit Tinguian Singlip (Pre-Wedding Ceremony) | CAR | Bucloc | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 417 ICH Domain: 3 Ethnolingustic Group: Masadiit, Tinguian | Intangible | |
| Sistema ng Irigasyon ng Ifugao | Ifugao Irrigation System | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 331 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Tahanan ng Embahador ng Estados Unidos| Palatandaan ng Paglagda sa Dokumento ukol sa Pagsuko ng mga Hapon | United States Ambassador's Residence, Camp John Hay | Signing of the Japanese Capitulation Document Marker | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: Marker Text: Signing of the Japanese Capitulation Document Here was signed the capitulation document for the surrender of the Japanese Imperial Forces in the Philippines on September 3, 1945 at 12:07 p.m. Gen. Tomoyuki Yamashita, Lt. Col. Moto, Vice-Admiral Okochi and Rear-Admiral Arima signed for Japan. Maj. Gen. E.H. Leahey, personal representative of Gen. Douglas MacArthur who was in Tokyo signed for the United States. Others present were: Lts. Gen. Sir Arthur Percival and Jonathan Wainwright, Majs. Gen. Dennis P. Swift, Wood Decher, Roberts Beightler, William H. Gill, F.A. Irving, Col. Russel R. Volckmann, etc. | Tangible-Immovable | |
| Tahanan ng Pasuguan ng Estados Unidos ng Amerika sa Baguio | United States Embassy Residence Baguio | US Ambassador's Residence | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: United States Embassy Residence Baguio This building was completed in 1940 to serve as the summer residence of the US High Commissioner of the Philippines. During World War II, Japanese military and political leaders occupied the residence from December 28, 1941, until April 27, 1945, when Allied Forces and Filipino guerrillas liberated the city of Baguio, forcing the Japanese to withdraw into the surrounding mountains. On September 2, 1945, as the Japanese surrendered to Allied Forces in Tokyo, Commander of the Japanese Army in the Philippines, General Tomoyuki Yamashita emerged from hiding in Kiangan to surrender and was brought to Baguio. In this building on September 3, 1945, at 1210 hours, General Yamashita and Vice Admiral Denhici Okochi, Commander of the Japanese Navy in the Philippines, formally surrendered to United States’ Forces represented by Major General Edmond H. Leavey, Deputy Commander of the United States Army Forces, Western Pacific. They signed the Instrument for Surrender, which completed the surrender of all Japanese Forces in the Philippines and officially ended the war here. Since 1946, the US Embassy has used the residence for meetings, receptions and staff retreats. Date Unveiled: September 3, 2005 | Tangible-Immovable |
| Tahanang Pantag-araw ng Pangulo ng Senado | Senate President Summerhouse | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Tahanang Pantag-araw nina G. at Gng. Primitivo Garcia | Summer Residence of Mr. and Mrs. Primitivo Garcia | Balay Garcia | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Architecture Pablo S. Antonio | Tangible-Immovable | |
| Tanawin ng Bahay Pantag-araw ng Pangulo ng Senado | Landscape of Senate President Summerhouse | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Tanawin ng Paseguruhan ng mga Manggagawa sa Pribadong Sektor | Landscape of Social Security System | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Tangpap ng Tinguian | Tinguian Tangpap (Propitiation Rite) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | In many of the valley towns Tangpap is only a part of Sayang, and is never given alone, but in Manabo, Lagangilang, and nearby settlements it is recognized as one of the ceremonies which must be celebrated before a family acquires the right to Sayang. In these villages it follows Pala-an after a lapse of two or three years. It was during the progress of this ceremony in the village of Manabo, in 1908, that the writer and his wife were made members of the tribe, and since the mediums were particularly anxious that we know all the details, the information in this instance is unusually complete. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 141 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Tinguian Calon (Kasunduan sa Kapayapaan) | Tiuguian Calon (Peace Pact) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 405 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Tinguian Da-eng at Tadek (Sayaw) | Tinguian Da-eng and Tadek (Dance) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The da-eng is sacred in character, is danced only at night and then under the direction of the mediums. It is, however, in great favor, and often so many of the younger people wish to take part that double lines, or two or more groups, may be dancing at the same time. The common dance, the tadek, is a part of nearly all gatherings of a social and religious nature. The music for this dance usually is made with three gansas and a drum. _____ Inventory No.: 410 ICH Domain: 2 Ethnolingustic Group: Tinguian | Intangible | ||
| Tinguian Dawak/Bonī/Alopag (Ritwal sa Paggamot) | Tinguian Dawak/Bonī/Alopag (Curing Ritual) | CAR | Danglas | Abra | Philippine Intangible Cultural Heritage Inventory | The name Dawak is applied to that part of important ceremonies in which the spirits enter the bodies of the mediums. It is also given as a separate ceremony, usually to cure sickness, but in some settlements it follows a birth. According to tradition, it was taught, together with the Sayang ceremony, by the spirit Kabonīyan to a woman Dayapan; and she, in turn, taught it to others, who were then able to cure sickness. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 133 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | |
| Tinguian In-innapet (Ritwal sa Pag-aalay) | Tinguian In-innapet (Ritual Offering) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 383 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Tinguian Kanag Kababagowan (Epikong Awit) | Tinguian Kanag Kababagowan (Epic Chant) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 188 ICH Domain: 1 Ethnolingustic Group: Tinguian | Intangible | ||
| Tinguian Paibal, Wakwakit, at iba pang mga Kaugalian sa Kapanganakan ng Bata | Tinguian Paibal, Wakwakit and Other Child Birth Practices | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 385 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Tinguian Palpalubos (Seremonya ng Pamamaalam Bago ang Libing) | Tinguian Palpalubos (Farewell Rite before Burial) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 400 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Tinguian Sikki at Pannakaiyulog (Seremonya para sa mga Sanggol) | Tinguian Sikki and Pannakaiyulog (Rites for Infants) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 416 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Tinguian Ubaya (Ritwal sa Pag-aani) | Tinguian Ubaya (Harvest Ritual) | Komon | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Rain, like all other things needed, is sent by Kadaklan or Kaboniyan. If it does not come as desired, or if the crop is not progressing favorably, a ceremony known as Komon or Ubaiya. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 423 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | |
| Tinguian Ud-Udong (Ritwal sa Pagpapagaling) | Tinguian Ud-Udong (Healing Ritual) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 373 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Tradisyunal na Arkitektura ng Masadiit Tinguian | Masadiit Tinguian Traditional Architecture | CAR | Boliney | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 388 ICH Domain: 5 Ethnolingustic Group: Masidiit Tinguian | Intangible | |
| Tugtugaw ng Tinguian ng Masadiit (Seremonya ng Panliligaw) | Masadiit Tinguian Tugtugaw (Courtship Rite) | CAR | Boliney | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 422 ICH Domain: 3 Ethnolingustic Group: Masadiit Tinguian | Intangible | |
| Tunguian Lay-og (Pista ng Pag-alaala sa mga Yumao at Pagbubuo ng mga Kasapi ng Mag-anak/Pamilya | Tinguian Lay-og (Feast to commemorate the dead and reunite family members) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Several months after the burial (generally after the lapse of a year), the friends and relatives are summoned in the Layog,—a ceremony held with the avowed intention “to show respect for the dead and to cause the family to forget their sorrow.” (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 134 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Uhag Ritwal ng Ifugao | Ifugao Uhag Ritual | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Renowned terrace builders, the Tuwali Ifugao are a hard working, fun-loving lot. Banaue’s sunny month is the season of the bakis or feasts where many ceremonies and rituals are performed. In any of these occasions, it is almost certain that they will perform the uhag, one of the simpleast and most common prestige feasts they have. It is performed depending upon the needs of the community or settlement; be it to ask the gods to cure an ailing member, a thanksgiving feast after a good harvest, to remember a long dead ancestor, or for any occasion for that matter. _____ Inventory No.: 193 ICH Domain: 3 Ethnolingustic Group: Banaue Ifugao | Intangible | ||
| Uyaue (Baiya) ng Ifugao | Ifugao Uyaue (Baiya) | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | The uyuawe or baiyah is a prestige ritual which involves the invocation of gods for a newly selected priest. _____ Inventory No.: 22 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Uyauy ng Ifugao | Ifugao Uyauy | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | This is the most prestigious wedding ritual of the Tuwali Ifugao, builders of the world-renowned mountain rice terraces, a UNESCO World Heritage Site. It is during this ritual that the epic chant, Alim, is chanted by the highest ranking mumbaki, in a complex ceremony. _____ Inventory No.: 25 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Yabyab ng Kalinga | Kalinga Yabyab Rites | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 197 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Casa Vallejo | Casa Vallejo | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: Casa Vallejo Itinayo bilang Dormitoryo 4 ng City Government Center na yari sa kahoy at sawali para sa mga manggagawang nagtayo ng lungsod ng Baguio, 1909. Naging pansamantalang kanlungan ng 160 Aleman na dinakip ng mga sundalong Amerikano sa look ng Maynila, 1917. Ginawang otel ni Salvador Vallejo at tinaguriang Casa Vallejo, 1923. Naging pansamantalang kanlungan ng mga banyagang tumakas mula sa Hong Kong at Shanghai patungong Australia sanhi ng bantang pananalakay ng mga Hapon, 1940. Isa sa mga gusaling naiwang nakatayo pagkatapos ang malawakang pagbobomba. Pansamantalang ginamit ng Baguio City High School bilang silid-aralan, Hulyo 1945. Muling nagbukas bilang otel, 1946 at naging isa sa mga sentrong pangkultura ng Baguio. Date Unveiled: September 20, 2019 | Tangible-Immovable | |
| Palatandaang Pangkasaysayan ng Pook-Labanan ng Zapote at Tulay Zapote | Zapote Battlefield and Zapote Bridge Historical Landmark | Labanan sa Zapote | Battle of Zapote River; Tulay ng Zapote; Zapote Bridge | NCR; Region IV-A | Bacoor City | Cavite | National Historical Landmark, NHCP; Registered Property, City of Bacoor, Cavite | Two historic battles happened in Zapote in the closing years of the 19th century: the battle of 17 February 1897, waged between the Filipino revolutionary army and the Spanish forces and the battle of 13 June 1899, waged by the Filipino republican army against US military forces. The Zapote Bridge straddling the boundary between Las Pinas and Cavite was leading to the strategic capture of the south, our Filipino heroes offered their lives in defending the area to prevent enemies from penetrating Cavite and other towns in the south. The Battle of Zapote Bridge in1899 was one of the bloodiest and hardest engagements of the Philippine-American War, in which Gen. Edilberto Evangelista was killed in the 1897 battle. The Zapote Battlefield and Zapote Bridge are memorials to our birth as a nation having played a significant role in the Filipino's fight for independence. To this day, the Zapote Battlefield and Zapote Bridge remain an inherent part of the history and daily life of the community. Declared as a National Historical Landmark by virtue of National Historical Commission of the Philippines Resolution No. 11, s. 2013. Marker Text: Labanan sa Zapote Sa lugar na ito lumaban ang mga rebolusyonaryong Pilipino sa dalawang labanan upang mabawi ang Cavite sa mga Espanyol at pigilan ang tuluyang pagsakop ng mga Amerikano: una, sa pangunguna ni Hen. Emilio Aguinaldo laban sa mga Espanyol, 17 Pebrero 1897, na pinagwagian ng mga Pilipino ngunit ikinasawi ni Hen. Edilberto Evangelista; at ang huli, sa pangunguna nina Hen. Artemio Ricarte at Mariano Noriel laban sa mga Amerikano, 13 Hunyo 1899. Ipinahayag bilang Pambansang Palatandaang Pangkasaysayan sa bisa ng Resolusyon Blg. 11 ng Pambansang Komisyong Pangkasaysayan ng Pilipinas, 9 Setyembre 2013. Date Unveiled: March 10, 2015 | Tangible-Immovable |
| Pamanang Distrito ng Paoay | Paoay Heritage District | Region I | Paoay | Ilocos Norte | Local Cultural Property - Heritage District, Municipality of Paoay, Ilocos Norte (per Municipal Ordinance No. 2002-08) | Tangible-Immovable | ||
| Pamanang Distrito ng Santa Maria | Santa Maria Heritage District | Region I | Santa Maria | Ilocos Sur | Local Cultural Property - Heritage District, Municipality of Santa Maria, Ilocos Sur (per Municipal Ordinance No. 01-2012) | Tangible-Immovable | ||
| Alsongan; Alsong; Al-o | Alsongan; Alsong; Al-o | Region I | Cervantes | Ilocos Sur | Registered Property, Municipality of Cervantes, Ilocos Sur | The mortars are commonly made from hollowed wood or hard rock while the pestle is commonly made of hard wood. | Tangible-Movable | |
| Annanga | Annanga | Region I | Cervantes | Ilocos Sur | Registered Property, Municipality of Cervantes, Ilocos Sur | When raincoats were not yet around, people used the eco-friendly “Annanga” to protect themselves from getting wet. | Tangible-Movable | |
| Bandehadong Kahoy | Wooden Platters | Region I | Cervantes | Ilocos Sur | Registered Property, Municipality of Cervantes, Ilocos Sur | These are environment-friendly utensils. | Tangible-Movable | |
| Bantayog ni Antonio Luna | Antonio Luna Monument | Region I | San Juan | Ilocos Sur | Registered Property, Municipality of San Juan, Ilocos Sur | Constructed in honor of General Antonio Luna, a FIlipino army general who fought in Philippine-American War. Regarded as one of the fiercest generals of this time. It was funded thru substantial contributions from residents and maintain thru donations of Lapoguenios residing abroad. | Tangible-Immovable | |
| Bantayog ni Claro Caluya | Claro Caluya's Monument | Region I | Piddig | Ilocos Norte | Registered Property, Municipality of Piddig, Ilocos Norte | Caluya was a poet laureate. He is the composer of the acclaimed Ilocano Song "Bannatiran", a bird describe by Caluya as "Kalilibnosan"— most perfect, hyperbolically beautiful. He also wrote many poems in Ilocano including a translation of Rizals "Mi Ultimo Adios" which is considered the most lyrical Ilocano version of the poem. | Tangible-Immovable | |
| Bantayog ni Jose Tores Bugallon | Jose Torres Bugallon Monument | Monumento Nen Jose Torres Bugallon | Region I | Bugallon | Pangasinan | Registered Property, Municipality of Bugallon, Pangasinan | Jose Torres Gonzales Bugallon was born in the Town of Salasa on August 28, 1873. He was a Filipino Military Officer who fought in the Phil-American war. He is Known as the " Hero of the Battle of La Loma", where he was fatally wounded. | Tangible-Immovable |
| Bantayog ni Rizal sa San Juan at Bantayog ng mga Di-Kilalang Bayani | Rizal Monument and Unknown Heroes Monument | Rizal Monument & Unknown Heroes Monument | Region I | San Juan | Ilocos Sur | Registered Property, Municipality of San Juan, Ilocos Sur | Rizal Monument - Constructed in honor of Jose Protasio Rizal Mercado y Realondo who was executed by the Spanish colonial government for the crime of rebellion through his writings which eventually led to the Philippine Independence. He is widely considered one of the greatest Filipino historical figures and officially honored as the country's national hero, which is being commemorated every December 30. Unknown Heroes Monument - Constructed in memory of the late Constante Varilla Castro, together with all the unknown heroes of San Juan who shared their significant contribution to its history. | Tangible-Immovable |
| Basi at ang Himagsikan ng 1807 | Basi Revolt 1807; Wine | Region I | San Ildefonso | Ilocos Sur | Registered Property, Municipality of San Ildefonso, Ilocos Sur | The most historical event that happened in the town of San Ildefonso is the “Alzamiento de Ambaristo”. This event which was an uprising in Ilocos in bloody protest against Spanish tyranny and oppression was also called the “Basi Revolt of 1807”. Inflamed by the prohibition to make “basi”, the native wine, rebels led by one Ambaristo rose successfully in Laoag, Sarrat, Batac and Piddig, all towns in Ilocos Norte. Then they engaged the Spanish forces at Bantaoay River in San Ildefonso to capture Vigan but they were badly outnumbered and disastrously defeated by well-armed Spanish soldiers. Another significant event was the bloody battle between Ambaristo and one Malong. Ambaristo and his brother Ambalong, both mighty sons of Sarrat, Ilocos Norte, wanted to rule the whole Ilocandia. They gathered their men and armed them with bows and arrows and sharp pointed sticks. They moved south from Sarrat and conquered all the towns they passed by. Malong was another fearless warrior of gigantic field. He was from Pangasinan. He not only wanted to be the ruler of Pangasinan but also of the whole Northern Ilocandia. From his town Binalatongan,now San Carlos City, he mobilized his army to the north conquering also every town he passed by. The two bold and daring leaders with their armies met near the wide and deep river called the Bantaoay River or Rio de Bantaoay in San Ildefonso. They fought bravely. Hundreds after hundreds fell and died. It was so bloody that the water of the River turned red. Ambaristo died in the battle, and was succeeded by his brother. Overpowered Ambalong’s men had to retreat to the mountains. To show them their victory Malong and his men placed Ambaristo in a cage and paraded him as a sign of victory. In September 16, 2007, the LGU celebrated the 200 years anniversary of the Basi Rebolt. However it was no longer the prohibition of Basi Production that is being commemorated rather it was the launching of San Ildefonso’s OTOP – the “BASI”. On the same day an ordinance was passed by the Sangguniang Bayan naming the main barangay road of Gongogong “Kalsada Ambaristo” in honor of Ambaristo the leader of the uprising and declaring every 16th of September as a Local Holiday. | Intangible | |
| Bulwagang Katutubo | Tribal Hall | Region I | Cervantes | Ilocos Sur | Registered Property, Municipality of Cervantes, Ilocos Sur | It is where they (the community) settle dispute and misunderstanding traditionally, and cultural equipment are placed.. It signifies the respect and appreciation of the uniqueness of Cervantes culture. | Tangible-Immovable | |
| Bundok Peregrino ng Zion | Mount Zion Pilgrim Mountain | Mt. Zion | Region I | Bugallon | Pangasinan | Registered Property, Municipality of Bugallon, Pangasinan | Developed into a religious center that provides millions of Filipinos & Foreign Catholics a venue for praying, meditation, seminars and retreats. Additional buildings were constructed last March 2020 and inaugurated last October 2021. | Tangible-Immovable |
| Dambana ng Birhen ng Piat ng San Juan | Shrine of Our Lady of Piat of San Juan | Shrine of Our Lady of Piat | Region I | San Juan | Ilocos Sur | Registered Property, Municipality of San Juan, Ilocos Sur | The famous shrine of Our Lady of Piat was constructed to the generosity of the late Governor Carmelita Singson Crisologo in memory of her husband, the late Congressman Floro Crisologo who was ambushed at the same spot where the shrine is located. Devotees from various places flock at the shrine every July 2 to commemorate the feast day of our Lady. | Tangible-Immovable |
| Gusaling Gabaldon | Gabaldon Building | Region I | Vintar | Ilocos Norte | Registered Property, Municipality of Vintar, Ilocos Norte | When Act No. 1801, authored by Assemblyman Isauro Gabaldon of Nueva Ecija, was approved, it became widely known as the Gabaldon Act. Through this Act, Gabaldon Buildings were constructed and it established the Gabaldon Elementary School of Vintar that is located at Brgy. #4. Sta. Maria, Vintar, Ilocos Norte. The act appropriated Php 1 Million for the construction materials of the building excluding labor cost. The Gabaldon Building of the Gabaldon Elementary School in Vintar was believed to have been constructed between 1907 and 1916. Gabaldon Elementary School later become Florentino Camaquin Elementary School and now Florentino Camaquin Integrated School. | Tangible-Immovable | |
| Gusaling Sosyo-Kultural para sa Magsasaka | Socio Cultural Building for Farmers | Municipal Stage | Region I | San Ildefonso | Ilocos Sur | Registered Property, Municipality of San Ildefonso, Ilocos Sur | The Socio Cultural Building for Farmers or Municipal Stage has witnessed and showcased the different cultural dances, songs and shows of the Municipality. During the past years, it is the primary venue for the conduct of town's fiesta. Different events, shows and gatherings were conducted in the said stage. | Tangible-Immovable |
| Ika-15 Hukbong-Lakad | 15th Infantry | Infantry | Region I | Piddig | Ilocos Norte | Registered Property, Municipality of Piddig, Ilocos Norte | The 15th Infantry is a headquarter of USAFIP NL by Captain O' Day. It was a military garrison during the Japanese Occupation. At present, the Infantry is in good condition. During World War II, among the towns in Ilocos Norte that suffered the most under both the Filipino guerillas and the Japanese army was Piddig. It was made the headquarters of the 21st Infantry, USAFIP NL by Captain John P. O' Day. During the heyday of occupation in Piddig, the town witnessed its public plaza atrocities against Filipinos so monstrous they demonstrated the meanest level the human race could capably degenerate. Many Filipinos died here on more suspicion of collaboration with the Japanese Army; without benefit of investigation or trial suspicion which was equivalent to conviction. Death was by clubbing and stoning, by the bolo and the knife, by the bow and arrow as well as the gun. (Alvarez) | Tangible-Immovable |
| Indayon; Dagi-dagi | Indayon; Dagi-dagi | Region I | Cervantes | Ilocos Sur | Registered Property, Municipality of Cervantes, Ilocos Sur | It is made out of bamboo and rattan. | Tangible-Movable | |
| Kampanaryo | Belfry | Belltower | Region I | San Juan | Ilocos Sur | Registered Property, Municipality of San Juan, Ilocos Sur | It was constructed together with the St. John the Baptist Church also in 1799. It houses the bells, which announce the birth, wedding and death of many Lapoguenios. At the height of the small pox epidemic in 1918-1919, the bells where tolled mournfully almost daily announcing the death of victims. It also serves as watchtower for approaching enemy ships during the war, since the bell tower is high enough to take a whole view of the Lapog Bay. Worn out after withstanding earthquakes and typhoons, the belfry crashed down in 1994 and was reconstructed in 1998 funded through donations of civic-spirited and generous Lapoguenios. | Tangible-Immovable |
| Kayad | Kayad | Region I | Cervantes | Ilocos Sur | Registered Property, Municipality of Cervantes, Ilocos Sur | This wooden, boat-like bed was carved out of one piece from a trunk of big hardwood tree that used to be bountiful in town and is used by the natives of the locality. It can be compared to the poster beds used by the “Mestizo” inhabitants of the town. | Tangible-Movable | |
| Kumbento ng Paroko | Parish Rectory Convent | Kumbento | Region I | San Juan | Ilocos Sur | Registered Property, Municipality of San Juan, Ilocos Sur | It was ravaged by bombings during the World War II and later reconstructed by Rev. Fr. Cosme Fang in 1954. It was constructed together with the St. John the Baptist Church. It is the official residence of the Parish Priest with the ground floor serving as the administrative office at the parish. It was once used by the 27th BCT in 1954 as well as Sunday School called "assistencia" in mid-1950's. | Tangible-Immovable |
| Lumang Bahay Pamahalaan | Old Presidencia | La Presidencia | Region I | Vintar | Ilocos Norte | Registered Property, Municipality of Vintar, Ilocos Norte | It was the first seat of government of Vintar. | Tangible-Immovable |
| Lumang Bahay Pamahalaan | Old Municipal Hall | Old Municipal Hall | Region I | San Juan | Ilocos Sur | Registered Property, Municipality of San Juan, Ilocos Sur | The old municipio was constructed in 1930, but was bombed and burned during World War II. Reconstructed by the late in 1953-1955 and became official seat of the government until April 30, 2010 when the new town hall was constructed which is now called "Balay ti Ili". | Tangible-Immovable |
| Lumang Gusaling Kastila | Old Spanish Building | Region I | Cervantes | Ilocos Sur | Registered Property, Municipality of Cervantes, Ilocos Sur | It is the landmark that signifies the bravery of Filipino-American soldiers who fought valiantly against the Japanese army during the WWII. It is also the piece in history that known to be the last stand of general Tomoyoki Yamashita. | Tangible-Immovable | |
| Palatandaan ng Kalabaw | Carabao Landmark | Dweg; Kalabaw | Region I | Bugallon | Pangasinan | Registered Property, Municipality of Bugallon, Pangasinan | Carabao structure represents the landmark of the municipality; located in front of the Municipal Park besides the Municipal Hall Building, it stands for the hard work, effort, power and perseverance of the people. The carabao structure symbolizes “farming” as the main source of income of the people. One of the highlights for the Bugallon Day Celebration every 12th day of January is the “Carabao Festival” wherein every barangay has one (1) carabao to compete for the Best Dressed Carabao and paraded. | Tangible-Immovable |
| Pambansang Palatandaan ng Pasong Bessang | Bessang Pass National Landmark | Region I | Cervantes | Ilocos Sur | Registered Property, Province of Ilocos Sur; Registered Property, Municipality of Cervantes, Ilocos Sur | It is said to be the longest bridge in the making. It took 6 presidents and 35 years to complete the said bridge. The finishing of the bridge elevated the way of living and enrichment of culture of Aluling folks. | Tangible-Immovable | |
| Papatayan | Papatayan | Region I | Galimuyod | Ilocos Sur | Registered Property, Municipality of Galimuyod, Ilocos Sur | Malaking bahagi ng pamumuhay, kultura, at tradisyon ng mga henerasyon ng aming lipi mula pa noong panahong nanirahan sa komunidad na ito ang aming mga pinagmulang ninuno. Nagpapahayag ng hindi pagsang-ayon ng aming pinagmulang ninuno sa pananampalatayang Kolonyalista. Bilang katunayan, marami dito ang dokumento ng lupa na ang pangalan ng may ari ay "Infiel". Ibig sabihin hindi sumang-ayon sa pamamahala at pananampalataya ng mga dayuhan. At nagiging simbolo ng matatag na pananalig ng aming mga ninuno sa kapangyarihan ng Diyos o Kabunyan. Nagsasalarawan ang lugar ng “Papatayan” ng isang uri ng pananampalataya sa Diyos sa pamamagitan ng gawa sa pagsunod sa mga adhikain at batas na itinuro ng Diyos sa aming pinangmulang mga ninuno ng aming lipi. | Tangible-Immovable | |
| Pista ng Buri | Buri Festival | Region I | San Juan | Ilocos Sur | Registered Property, Municipality of San Juan, Ilocos Sur | Intangible | ||
| Prinsa ng Vintar | Vintar Dam | Region I | Vintar | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte; Registered Property, Municipality of Vintar, Ilocos Norte | Vintar Dam is the first dam built in Southeast Asia funded by the World Bank. It plays a major role in agriculture as it supplies water needed for farming not only in Vintar but Bacarra and Laoag City as well. It is where the Governor’s Guest house is located. The dam that crosses the river from the Siwawer Rest House to the other bank of the river is already destroyed. You can see the ruins in the shallow part of the river. The irrigation canal system is what is left and it is still being used for the irrigation of fields in Vintar and neighboring towns. Intended to mark a milestone in Ilocos Norte politics, the Governor’s Guesthouse which was originally referred to as Governor’s Mansion was built in 1955 during the administration of Gov. Antonio V. Raquiza since then Rep. Ferdinand E. Marcos wrested political control of the province from the Magsaysay Administration. Work on the house was however suspended when Gov. Raquiza opted to resign and regained his seat in the House of Representatives. With the organization of the Ilocos Norte Educational and Cultural Association (INECA) under Republic Act 3711 authored by Sen. Marcos and Rep. Raquiza, INECA members chose as the first project the continuation of work on the house. At the onset of the Marcos Administration and upon the recommendation of the First Lady, the Board of Travel and Tourist Industry (BTTI) participated in the project but not without any major change. The word “mansion” was dropped as it was high sounding. The Guest House was seen to be more attuned to the traditional hospitality of the Ilocanos. There were intervening events that followed much later that caused the need to reconstruct the Guest House. | Tangible-Immovable | |
| Simbahan ng Birhen ng Lourdes Salasa | Parish Church of Our Lady of Lourdes Salasa | Salasa Church; Lumang Simbahan | Region I | Bugallon | Pangasinan | Registered Property, Municipality of Bugallon, Pangasinan | Old architectural design reflecting Spanish Colonial Revival Architectural Style. Its plastered brick façade was inspired by Mexican style. The pediment is flat-topped and decorated with massive pinnacles. The octagonal window, together with the semicircular door and windows, accentuates the plastered finish wall, its square pilaster reaching up to the roof are also decorated with pinnacles. In March 2020, the face or front of the church was constructed and finished last November 2021. On top of the building are image of Our Lady of Lourdes and two angels and inaugurated last December 2021. | Tangible-Immovable |
| Simbahan ng San Ildefonso ng Ilocos Sur | Parish Church of Saint Ildephonse of Ilocos Sur | San Ildefonso Church | Region I | San Ildefonso | Ilocos Sur | Registered Property, Municipality of San Ildefonso, Ilocos Sur | This cultural property is for adoration purposes especially to its Patron Saint, San Ildefonso (St. Ildephonse). Every 23rd day of January, the feast day of San Ildefonso is being celebrated by the residents and devotees of the Saint. The St. Ildephonse Parish Church owned by the Archdiocese of Nueva Segovia is located in Poblacion East, San Ildefonso, Ilocos Sur and was built during the Spanish Era. However, the original structure of the said church is no longer its present view. The church was destroyed during the World War II and also by an earthquake during the same period. Furthermore, the residents and devotees of the church during that time did not have enough resources to replicate the church as per its original form and structure, so they were only able to construct a smaller version of it. | Tangible-Immovable |
| Simbahan ng San Juan Bautista ng Ilocos Sur | Parish Church of Saint John the Baptist of Ilocos Sur | Saint John the Baptist Parish Church; St. John the Baptist Parish Church; San Juan Church Ilocos Sur | Region I | San Juan | Ilocos Sur | Registered Property, Municipality of San Juan, Ilocos Sur | Constructed in 1799 through voluntary labor from the residents. Named after its Patron, St. John the Baptist, and so with the name of the municipality, from Lapog since its establishment as a town (1808) to San Juan (1961). It is home to the predominantly Catholic Lapoguenios. This is were a huge number of Lapoguenios, young and old alike were held hostage by the Japanese forces during World War II. Japanese soldiers detained the people inside the church and threatened to bomb the place is nobody would reveal the burial site of a comrade killed by the guerillas. The people were spared by the valiant Constante Castro who led the Japanese to the burial site. | Tangible-Immovable |
| Simbahan ng San Nicolas de Tolentino ng Vintar | Parish Church of Saint Nicholas de Tolentino of Vintar | St. Nicholas de Tolentino Parish Church of Vintar; Vintar Church | Region I | Vintar | Ilocos Norte | Registered Property, Municipality of Vintar, Ilocos Norte | The Roman Catholic Church in Vintar was built by the Spaniards in the 1830s, and the construction of the core of the convento was begun in 1806 but finished only in the 1860s. Both underwent renovation toward the last quarter of the 19th century. The church complex has steadily suffered alterations as a result of the region’s earthquakes. In 1983, just after a thorough cleaning and renovation, a strong tremor reduced the convento and the front and back of the church to rubble. Today, its façade features late 20th century styling but significant sections of brick walls still stand behind the concrete mask. To the right of the façade is the modern bell tower, and next to it are remains of the brick tower that collapsed in the 1931 earthquake. Inside the church are the only remnants of Spanish-era mural decoration extant in the province: on the upper left are yellow and green vines in contrast with the yellow-ochre dentilation confined within lines of indigo. Also conserved is the wooden pulpit, with an elaborate crown-like cupola. | Tangible-Immovable |
| Simbahan ng Santo Niño de Praga ng Cervantes | Parish Church of Santo Niño de Praga of Cervantes | Santo Niño de Praga Church | Region I | Cervantes | Ilocos Sur | Registered Property, Municipality of Cervantes, Ilocos Sur | It is a Spanish era building which was maintained by the pupils and teachers. It was also used as a museum to showcase old art works, cooking equipment and etc. It represents the foundation of education, culture and history of Cervantes being the first school built during the Spanish era. | Tangible-Immovable |
| Techno-Park at Museo ng RSQ | RSQ Techno-Park and Museum | RSQ Techno-Park & Museum | Region I | San Juan | Ilocos Sur | Registered Property, Municipality of San Juan, Ilocos Sur | It is a privately-owned Museum showcasing a combination of local, international and even universal collections. It has 24 booths where every booth is a wonder in itself. Collections of various ancient stones, shells, meteorites remains and million-year-old rock infromations, primitive folk houses, home appliances and tiny collectibles, as well as prehistoric laboratory shops and appratus associated with the livelihood of early Lapoguenios, there evolution from the olden times to the present. | Tangible-Immovable |
| Tulay Aluling | Aluling Bridge | Region I | Cervantes | Ilocos Sur | Registered Property, Municipality of Cervantes, Ilocos Sur | It is said to be the longest bridge in the making. It took 6 presidents and 35 years to complete the said bridge. The completion of the bridge elevated the way of living and enrichment of culture of Aluling folks. Being the longest bridge in the making, it became a historic gateway of Ilocos and Mt. Province which greatly influenced our tradition and our way of life. | Tangible-Immovable | |
| Yungib ng Yamashita | Yamashita Cave | Region I | Cervantes | Ilocos Sur | Registered Property, Municipality of Cervantes, Ilocos Sur | As per history, it is said to be the stronghold of the Japanese army during the World War II. When this cave fell down during the war it signifies the defeat of the Japanese and the start of a free and new life for the people of Cervantes. Rumors had it that this is where Yamashita hid the gold and treasures of the world. | Tangible-Immovable | |
| "Salakot" ni Don Isabelo Abaya | "Salakot" of Don Isabelo Abaya | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Aklatang Alaala kay Gregoria M. Rivera | Gregoria M. Rivera Memorial Library | Region I | Vigan City | Ilocos Sur | Marked Structure, NHCP; Registered Property, City of Vigan, Ilocos Sur | Marker Text: Gregoria M. Rivera Memorial Library This building was constructed to house the Municipal Jail, 1657; made provincial jail when Ilocos Sur became a province, 1818; repaired, 1855; seized by the Revolutionists under Col. Juan Villamor, 1898; taken over by the American forces who detained in it the political leaders, Mena Crisologo, Estanislao Reyes and Enrique Quema, 1899. President Elpidio Quirino was born in this building 16 November 1890, when his father was the warden. Converted into a library, 27 October 1948, in honor of President Quirino’s mother, Gregoria Rivera Mendoza de Quirino. Year Unveiled: 1949 | Tangible-Immovable | |
| Ang Parola ng Punta Poro | Ang Parola ng Poro Point | Parola ti Punta Poro; Poro Point Lighthouse | Region I | San Fernando City | La Union | Marked Structure, NHCP | The first Poro Point Lighthouse was built during the Spanish Colonial Period and was one of the seventeen luces locales (local lights). It was prefabricated in France and was completed on November 28, 1885 and measured 6 meters or 20 feet in height. On July 28, 1903, the Americans converted it into a US reservation through Executive Order No. 06 signed by Civil Governor William H. Taft. In November 1903, U.S. President Theodore Roosevelt signed an executive order naming the site Camp Wallace which eventually became Wallace Air Station. The current tower was built in 1979 and measures 38 meters or 126 feet tall. In September 1991, it became the headquarters of the Naval Forces Northern Luzon (NAVFORNOL) of the Philippine Navy called Poro Point Naval Station. It was later renamed to Naval Station Ernesto Ogbinar. _______ Marker Text: Ang Parola ng Poro Point Ipinatayo ang parolang gawa sa bakal na may lamparang gaas ayon sa disenyo ng Sautter, isang kumpanyang Pranses, 1885. Ipinatayo ang pabelyon sa disenyo ni Jose Fernandez para sa tagapag-alaga ng parola, 1886. Ipinahayag ni Gov. Gen. William Howard Taft ang pook na kinatatayuan ng parola bilang U.S. Reservation at ginawang kongkreto ang lumang pabelyon, 1903. Itinayo ang bagong parolang kongkreto, 1979. Date Unveiled: January 28, 2008 | Tangible-Immovable |
| Arkong Pangsalubong ng Sarrat | Sarrat Welcome Arc | Region I | Sarrat | llocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009) | Tangible-Immovable | ||
| Don Leopoldo Sison Convention Center | Convention Center | Region I | Alaminos City | Pangasinan | Local Cultural Property - Historical Landmark of Alaminos, Pangasinan (per Ordinance No. 2013-10); Registered Property, Alaminos City, Pangasinan | Named after Don Leopoldo Sison, a former mayor in the year 1916-1919. It was built to cater conventions and relevant functions accommodating around 1,500 people. This houses 6 suite rooms offered to the City’s VIP guests. Built in 1993 as Don Leopoldo Sison Auditorium, rehabilitated and completed as DLSCC in 2016. | Tangible-Immovable | |
| Bagong Parola at Bantayan ng Tanod Baybayin ng Darapidap | Darapidap New Lighthouse and Coast Guard Watchtower | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Inaugurated on July 15, 2017, the lighthouse serves as a reference for fishermen with the coastguard patrolling over the West Philippine Sea. | Tangible-Immovable | |
| Bahay Ansestral ng Acantilado | Acantilado Ancestral House | Jesus Is Lord Church Paoay Chapter | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | Another of such type that reflects the movement from Spanish style of house architecture to an American modern style (such as cases of the nearby Reyrao house and Gonong house). The first floor, though heavily modified, retails spiral pilasters. The second floor is still made of wood - at least on three sides of the house as the back has been cemented to give way to a concrete extension. It features capiz windows and diamond/polygon capiz designs above them, ventanillas with wooden balustrades, an external stone staircase leading to eh main portal, and maintains what has been believed has been original color ever since - white and maroon. Currently, it houses the Jesus is Lord Church of Paoay. The Acantilados are an old family in Paoay. | Tangible-Immovable |
| Bahay Ansestral ng Bito | Bito Ancestral House | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | The ancestral house was built in ealry 1900s. 70% of the structure is being used for commercial purposes. It houses the Charis Christian Bookstore, the 1st Christian Bookstore and school supplies shop in the City of Alaminos. | Tangible-Immovable | |
| Bahay Ansestral ng Borja | Borja Ancestral House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | Claimed to be the oldest house in Paoay, the foundation can be assumed to be from the bahay na bato tradition, similar to the foundations of the Claros-Diaz, Carpio and Cua ancestral houses (bricks + mortar). However, the second floor has been added during the American period (windows are framed glass already, and flooring is cement). The house has a stone staircase that leads to the porch/main portal on the second floor. There are also several stucco works that display "B" in a family seal fashion. The house is located to the right of Paoay church, in between the Valentin Diaz marker and the old school building/Arte Luna Gallery. | Tangible-Immovable | |
| Bahay Ansestral ng Carasi | Carasi Ancestral House | Carasi Family House | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | Approximately built in early 1940’s by Simeon Carasi, Sr. The house sits on a lot more or less 300 square meters bounded by the Pandan Obelisk in the north; Rudy Quinitio House in the east; Marlon Quodala House in the west; and Roger Quilon House in the south. The house consist of four (4) bedrooms, three (3) living room and one (1) dining room. At present, Mrs. Cherry Callejo and her family lives in this well-loved abode. | Tangible-Immovable |
| Bahay Ansestral ng Carpio | Carpio Ancestral House | Region I | Paoay | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Municipality of Paoay; Registered Property, Province of Ilocos Norte | A Spanish colonial architecture house with a wooden second floor (horizontal wood planks' lower floor is low as it might only been used as a storage space), it is the house of one of Paoay's most distinguished families. Most of members of the Carpio family are lawyers and judges, with former Supreme Court justice and now present ombudsman Conchita Carpio-Morales being the most accomplished. The house features original wooden flooring, capiz windows, ventanillas with wrought iron grills, and an external staircase towards its main entrance (presumed to be original). | Tangible-Immovable | |
| Bahay Ansestral ng Castillo | Castillo Ancestral House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | The family house of Asuncion Castillo was one of the biggest houses west of the Paoay church. It was in use until 2015. The current house shows massive signs of disrepair and destruction. The hind wall has already been torn town. While most of the windows and ventanillas are still intact, the wooden flooring is already deemed weak to support any weight. A portico over the main portal was added in the 80s. There is also a communal brick well within the compound that was built roughly earlier than the house. | Tangible-Immovable | |
| Bahay Ansestral ng Ciriaco Querubin (Querubin-Oliva) | Ciriaco Querubin Ancestral House (Querubin-Oliva) | Oliva Family House | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | Built around early 1900s at barrio Cal-laguip (formerly known as Ob-bog) by Don Ciriaco Querubin, a biray owner and trader from San Miguel de Puro, near the historic Mestizo River. The lot where the house was built was dedicated to his children namely Agustina, Martin and Silvino. The house is a typical na bahay na bato at kahoy in the town of Caoayan. There was a veranda on top of the stairs and another door opened up to a big living room where two (2) bedrooms are found across the living room. On the right side of the living room were the windows overlooking the street while on the left side was a small hall that became like a formal dining room. There is another bedroom on the left facing the kitchen. There is also small lobby led to the big kitchen with a dining table & benches. To the left of the kitchen was like a bodega, which they called sarosar where the burnay with basi, tagapulot, sarsaparilla and other commodities were kept. | Tangible-Immovable |
| Bahay Ansestral ng Cua | Cua Ancestral House | Elijah Homestay | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | As with most Chinese houses in the country, the Cua house follows the shop house plan where the first floor is reserved for business space, while the second floor is the actual living space for the family. At present, the house still maintains the same character. Though the second floor has recently been renovated in 2010 (while keeping to its original appearance), the foundation/first floor is still unaltered/original - made of bricks and plastered. The family's retail/trade business grew with the marriage of a family member to a Gosiengfiao from Cagayan. | Tangible-Immovable |
| Bahay Ansestral ng Diaz | Diaz Ancestral House | Claros-Diaz House; Claroz Diaz Ancestral House; Mayor Marcelino Diaz House | Region I | Paoay | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Municipality of Paoay; Registered Property, Province of Ilocos Norte | Formerly the ancestral house of the Claros family, it later became known as the Diaz ancestral house when Don Marcelino Diaz, former mayor of Paoay, married Emilia Claros and used it as theirs. It is one of the better preserved bahay na bato structure in Paoay that resembles the predominant architecture of Vigan houses, except that the main staircase is also found outside. The complex features a brick drainage that leads to the nearby creek, a brick well, and several arches. The addition of terracotta tiles on the first floor was made 2008-2009. At present, it is owned by the Marcelino Diaz Memorial Foundation. | Tangible-Immovable |
| Bahay Ansestral ng Duque | Duque Ancestral House | Tabije-Duque Ancestral House; Octagon House; Tabije Duque Ancestral House | Region I | Paoay | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Municipality of Paoay; Registered Property, Province of Ilocos Norte | A unique American period house of Constancio Diaz Duque, it is made up of two floor, using vertical wooden planks construction method on top of a one-meter ground elevation. The house features several design elements including the star of David on its facade, capiz window panes, and stylized eaves. It has high ceilings on both floors, and the compound has a well constructed on the same period or possibly earlier. It is popularly known as the octagon house, though it is not really octagonal. | Tangible-Immovable |
| Bahay Ansestral ng Echiverri | Echiverri Ancestral House | Kat Kat’s Salon | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | The Echiverri ancestral house is one of the oldest houses south of the church, along the national highway, where the former camino real ran. It is a stilt-wooden house with capiz windows and ventanilla. Stilts have been modified to raise the house to keep up with the rising ground level due to road cementing, hence the visible cement posts jacking up the wooden part. Largely in a an advanced state of disrepair, the house is presently kept for its sentimental value. A portion of the house is used as a parlor of the descendant of owners. | Tangible-Immovable |
| Bahay Ansestral ng Esposo | Esposo Ancestral House | Dakkel a Balay | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | Touted as the biggest house in Paoay prior to the war, the present-day Esposo ancestral house is a relocated house from an adjacent lot that was lost to the Borja (later on to the Pobre) via a court ruling. The present house retains the front half of the original house, hence the current size is half of what it used to be. Relocation was finished in June 15, 1970 as commemorated on an engraving by the pain portal. The house is made of hardwood, mostly mahogany and narra, has capiz windows and ventanillas with wrought iron grills, as well as two extended iron lamps on both corners in front. It was the house of three generations of Gobernadorcillos of Paoay: Juan Esposo, Buenaventura Esposo, and Elueterio Esposo - grandfather, father and son, respectively. Francisco Claros Esposo, son of Elueterio, was also one of the first who practiced medicine in town | Tangible-Immovable |
| Bahay Ansestral ng Esposo-Evangelista | Esposo-Evangelista Ancestral House | White House; Governor Jose Esposo Evangelista House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | The ancestral house of one of the most successful political families in Paoay, that of Gov. Jose Esposo Evangelista, also a former commissioner of the COMELEC. His wife was the educator Dona Pacencia Acantilado, founder of the Paoay North Institute and Paoay Puericulture Center; his two sons Jojo and Antonio also served as municipal mayors of the town. Antonio's wife, Nenuca Valera, from a political powerhouse in Abra, also served as a municipal mayor. Jojo's wife, Angelita Ventura, also from a political family in Laoag City, served as a board member of the second district of Ilocos Norte. The house has been the site for many Meetings de Avance in the past and is therefore tied to the political history of Paoay. The first story is made of cement and bricks and the second floor is made of mixed wood and cement. Some bas-reliefs can be seen on the second floor, and a stylized portico is still intact at the main portal (with wooden staircase and twin door). | Tangible-Immovable |
| Bahay Ansestral ng Galarpe-Bagaso | Galarpe-Bagaso Ancestral House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | One of the earliest ranch type houses built after the war, the family house of the Galarpe-Bagasao has three rooms, one big kitchen with an attached dirty kitchen. Foundation is concrete and the rest is made of vertical planks of wood. The square windows are made of glasses. Most of the descendants of the family are now settled in Cabanatuan and Davao cities. | Tangible-Immovable | |
| Bahay Ansestral ng Garcia | Garcia Ancestral House | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Previously owned by Gabriel Braganza and currently owned by Lourdes Garcia. Fifty percent (50%) of the area is being used for commercial purposes. Built in early 1900s. | Tangible-Immovable | |
| Bahay Ansestral ng Madamba | Madamba Ancestral House | Region I | San Nicolas | Ilocos Norte | Registered Property, Municipality of San Nicolas, Ilocos Norte | The Madamba Ancestral House is an Italian-design inspired house and can be considered as a distinct nugget in the North. Famous throughout the municipality, it is also called “Nido Lindo” or beautiful nest, built in 1927 to 1933 by Judge Carmelo Bonoan Madamba whose father was Cayetano Claustro Madamba a former Mayor of San Nicolas. The Nido Lindo is an attraction not only of its superb architectural design but also its historical significance. During World War II, it was used as quarters by the officers of the Japanese Army. Tour participants were informed of interesting things about the house by Mr. Edgar Madamba, renowned couturier based in Manila. | Tangible-Immovable | |
| Bahay Ansestral ng Montemayor | Montemayor Ancestral House | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Previously owned by Vicente Montemayor donated to the Roman Catholic Bishop of Alaminos, Inc. Rep. By Most Rev. Jesus A. Cabrera, D.D. Built in 1912 and rebuilt during the time of Mayor Marcelo Ochave (1952). | Tangible-Immovable | |
| Bahay Ansestral ng Querubin | Querubin Ancestral House | Querubin Mansion; White House | Region I | Caoayan | Ilocos Sur | Important Cultural Property, National Museum; Registered Property, Municipality of Caoayan, Ilocos Sur | An ancestral house, located in the municipality of Caoayan, Ilocos Sur, built and owned by Don Tomas Querubin in the 1860, is an extant example of a Bahay na Bato at Kahoy that flourished during the Spanish period. The house to date is relatively intact and is typified with a structure made of stone and wood, and capiz windows, with interior ornamentations of carved designs and ceilings in art-deco motif, and stained glass for some of its windows, the same being considered rare if not the only one in the province. The house survived Spanish Regime, Philippine Revolution, Filipino-American War, the Japanese Occupation and the strains of calamities in the past 150 years; it has served as the bastion of governance in the municipality where Don Tomas Querubin, the owner, served as elected Governadorcillo for two successive terms, first Presidencia in 1911 and municipal mayor from 1911-1912, appointed Military Mayor in 1944 and its mayor until 1952. This ancestral house is reflective of the nation's history enduring the elements of time and preserving the nostalgia of the Filipino art and culture of the 18th century for posterity. Declared as an Important Cultural Property by virtue of National Museum Declaration No. 19-2016. | Tangible-Immovable |
| Bahay Ansestral ng Quimson | Quimson Ancestral House | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Owned by Ildefonso Quimson and Encarnacion Quimson, currently being rented by the Philippine Postal Office and a law firm. Built in early 1900s. | Tangible-Immovable | |
| Bahay Ansestral ng Quinot | Quinot Ancestral House | Quinot Ancestral House | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Quinot Family House was built mid 1940s by Juan Quinot, the builder of this house who went to the United States of America (USA) as a contractual worker. The same house was given to Angela Jimenez as a dowry when they got married. The house has two (2) bedrooms downstairs and upstairs respectively. Since spouses Quinot passed away, the house was inherited by their only child, Lourdes Jimenez Quinot – Quisisem who lives in USA. At present, the house is located at Brgy. Manangat, Caoayan, Ilocos Sur. | Tangible-Immovable |
| Bahay Ansestral ng Reyes-Somera | Reyes-Somera Ancestral House | Somera Family House | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | Built around early 1920s at barrio Pandan (formerly known as Pulsot) by Don Vito Palpalatoc Somera (1900) and Doña Remigia Salvador Reyes. The union of Spouses Somera produced five (5) children namely: Laurie (1922 +), William (1924 +), Esperanza (1927– still living), Clemencia (+) and Eduvigis (1934 – still living). The house is an American Colonial type consists of five (5) rooms, one (1) living room, one (1) dining room, one (1) altar room and one (1) comfort room. The first occupants were the Spouses Somera and their five (5) children. The eldest was Laurie, a teacher by profession; William who died during the Second World War; Esperanza, former principal at Pandan Elementary School; Clemencia was also a teacher by profession and Eduvigis a law graduate. Laurie, Esperanza and Eduvigis never got married except for Clemencia. She [Clemencia] got married to Eulogio Navarro Oani of Alaminos, Pangasinan with three (3) children namely Leonard (married to Natividad Lazo), Leah (deceased) and Laribel (married with Atty. Noel Meinrado Plete). At present, the house and the remaining properties of the family are inherited by Esperanza, Eduvigis and heirs of Clemencia. | Tangible-Immovable |
| Bahay Ansestral ng Ruiz | Ruiz Ancestral House | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Owned by Lorenzo Ruiz. Built in early 1900s. | Tangible-Immovable | |
| Bahay Ansestral ng Rupisan | Rupisan Ancestral House | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Owned by Maria Rosario Rupisan located at. 50% being used commercially Built in early 1900s. | Tangible-Immovable | |
| Bahay Ansestral ng Sison | Sison Ancestral House | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | The building is previously owned by Felipe Sison currently owned by Carlota S. Capulong (1/3 portion); Josefina G. Sison (1/6 portion); Ryan G. Sison (1/6 portion) and Manuel C. Sison (1/3 portion) and 80% being used for commercial purposes. Built in early 1900s. | Tangible-Immovable | |
| Bahay Ansestral ng Umayam | Umayam Ancestral House | Ambassador Bartolome Umayam House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | Following the colonial architecture in Philippine houses, the second floor is made of wood and the facade features capiz windows and ventanillas with wooden balustrades. though left abandoned, the house stands out for its old style as well as its historic importance being the house of the former diplomat and Ambassador Bartolome Umayam. Also, when the east of the town hall was razed to the ground by fire during the war, this house was the only one left unharmed. | Tangible-Immovable |
| Bahay Ansestral ng Ungson | Ungson Ancestral House | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Owned by Victoriano Ungson, leased by The Great Plebeian College as an annex building. Built in 1911. | Tangible-Immovable | |
| Bahay Ansestral ni Don Francisco Pimentel | Don Francisco Pimentel Ancestral House | Baltazar Family House; Balay ni Apo Doro | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | Built around early 1900s at barrio Pandan (formerly known as Pulsot) by Don Francisco Alcain Pimentel who was born on October 10, 1877 to Don Nepomoseno and Cerapia Alcain. He was one of the Katipuneros who fought for our liberty during the Filipino-Spanish War and 2nd Lieutenant-Revolutionary Officer under the Tinio Brigade during the Filipino-American War. Several years after the war, he was elected as Presidente Municipal (Mayor) of Caoayan, Ilocos Sur from 1925-1931 and 1934-1938. He got married to Doña Luisa Colas Baltazar. Since spouses Pimentel were childless, they adopted Teodoro Pichay Baltzar, the nephew of Doña Isang (Luisa) from her brother, Jose Colas Baltazar. Prior to its present look, the roofing was a nipa; the windows were made out of wood and capiz (kulintipay); it has a massive wooden posts made out of heavy square timber columns or logs buried directly to the ground above the stone boulders to support the floor and roof beams; the flooring were also made out of narra usually one (1) to two (2) inches in thickness that was fixed to the floor joists; one (1) spacious sala; four (4) big rooms and a deep-well at their backyard as their source of potable water. Subsequently, the house was remodeled between late 1950s and early 1960s. The next occupants were the Spouses Teodoro Pichay Baltazar and Rosalina Quitoriano Baltazar who got two (2) children namely Edwin (+) and Thelma (+). Later on, the family of Engr. Edwin Quitoriano Baltazar and Lilia Espiritu Baltazar (+) lived in this house and eventually migrated to United States of America (USA) with their three (3) children6. The house and the remaining properties of their family are inherited by Mrs. Lilia Espiritu vda. de Baltazar and her three (3) children. At present, the house have three (3) rooms and one (1) comfort room upstairs while four (4) rooms and one (1) comfort rooms downstairs. This well-loved house is under the upkeep and maintenance of the family of Mrs. Virginia G. Quodala, a trustworthy member of the family who was personally raised in this house by the Baltazar-Pimentel Clan. | Tangible-Immovable |
| Bahay Ansestral ni Kapitan Bosar Martin Guiang | Capitan Bosar Martin Guiang Ancestral House | Martin Guiang Foundation Building | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | Ancestral property of capitan bosar Don Martin Guiang, the first mayor/capitan bosar/gobernadorcillo of Paoay (elected 1701). The original ancestral house of the Guiang might have already been destroyed (after all, there are no records of extant 1700-built houses in the Ilocos region anymore). The present house that is maintained by the Martin Guiang Foundation can be traced back to the 40s to 50s, after the war. The present house features vertical wooden plank construction (both ground and upper floors) following a rectangular floor plan. It has mixed capiz and glass windows, and has what appears to be a recently added porch on the main portal. The eaves have star-like designs and awnings have been added (later on) over the windows of the ground floor. An arch has been made to commemorate Martin Guiang's key role in the formation of the town. | Tangible-Immovable |
| Bahay Ansestral ni Manuel E. Arguilla | Palatandaan ni Manuel E. Arguilla | Manuel E. Arguilla Ancestral House | Manuel E. Arguilla Marker | Balay ni Manuel E. Arguilla | Region I | Bauang | La Union | Marked Structure, NHCP; Registered Property, Municipality of Bauang, La Union | The Manuel Arguilla house is where the famous Ilocano Writer Manuel E. Arguilla was born. He is a famous writer in Philippine Literature in English, born in Nagrebcan, Bauang, La Union. He is a great writer winning first prize in the Commonwealth Literacy Contest in 1940 because of his anthologized short story “How My Brother Leon Brought Home a Wife”. He died a Patriot for he joined in the division markings of Guerillas, fighting for freedom of his countrymen during the Japanese Occupation. This house must be preserved for the next generation to visit and for them to remember the greatness of Arguilla as a writer and as a hero. When the house be restored it will be a great edifice where people in the educational world who are lovers of Philippine Literature in English can sit, relax, and write and it will be home for literacy art competitions among writers, budding and seasoned alike. During the Taboan Festival or the National Writers Festival, writers coming from the different parts of the country visited the house. NHCP gave a historical marker to recognize the great works of Manuel E. Arguilla as a writer in English who was known for his local color. _____ Marker Text: Manuel E. Arguilla (1911–1944) Manunulat, makata. Isinilang noong Hunyo 17, 1911 sa Nagrebcan, Bauang, La Union. Natapos ng B.S.E. sa University of the Philippines, 1932. Guro, University of Manila, 1937. Ang kanyang Midsummer, How My Brother Leon Brought Home A Wife, at iba pang kuwento ay natala sa taunang aklat ng maiikling kuwento ng Amerika at talaan ng karangalan para sa taong 1936. Nagwagi sa mga paligsahang pampanitikan ng Komonwelt, 1940. Nalathala ang kanyang koleksiyon sa mga kuwento sa isang serye ng mga manuskrito na may pamagat na Philippine Tales and Fables. Namatay noong Agosto 25, 1944. Date Unveiled: August 25, 1983 | Tangible-Immovable |
| Bahay Ansestral ni Servando Castro | Palatandaan ni Servando Castro | Servando Castro Ancestral House | Servando Castro Marker | Region I | Batac City | Ilocos Norte | Marked Structure, NHCP | Marker Text: Servando Castro (1861–1946) Isinilang noong Oktubre 23, 1861 sa Batac, Ilocos Norte. Nag-aral ng pagpapari at nagturo sa Seminaryo ng Vigan. Naglingkod ng 12 taon sa Diyosesis ng Nueva Segovia. Sumapi sa Iglesia Filipina Independiente at naging isa sa mga lumagda sa Doctrina y Reglas Constitucionales. Pansimbahang Gobernador ng Laguna, Obispo ng Rehiyon ng Ilocos, Obispo Maximo Emeritus at Decano de los Obispos. Sumulat para sa La Vanguardia. Kinatawan ng Ilocos Norte sa 1934 Konstitusyunal Kumbensiyon at kagawad ng Komite sa Tungkulin ng Mamamayan. Namatay noong Disyembre 6, 1946. Date Unveiled: December 6, 1983 | Tangible-Immovable | |
| Bahay Bello | Bello House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | This house was built in the Antonio House late 1800's by spouse Juan Madarang Rebollido, a secretary to the parish Priest and Isabel Custudio. | Tangible-Immovable | |
| Bahay Cadena | Cadena House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The house's architectural design is one of a kind and different from the typical ancestral houses in the City and has a unique elegant ambiance. | Tangible-Immovable | |
| Bahay Cariño | Cariño House | Cariño Ancestral House | Region I | Candon City | Ilocos Sur | Important Cultural Property, National Museum; Registered Property, City of Candon, Ilocos Sur | The Carino house, built during the 1700s, is among the biggest structures in the city. It was originally owned by Don Miguel Carino, the grandfather of a revolutionary leader Gabriela Carino-Silang. | Tangible-Immovable |
| Bahay Dario | Dario House | La-ud House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The house was given by Don Eulalio to his son, Jose. It was inherited afterwards by his children with Rosario Liquete. At present, the first floor of the La-ud house is occupied for businesses. Don Eulalio died in the early 1920's, soon after he bought the second Dario house (La-ud house). | Tangible-Immovable |
| Bahay Dario- Bello | Dario-Bello House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The house was originally owned by Estefania "Aning" Ronquillo, an old spinster. She owned the two houses located at Brgy. San Jose; The Dario-Bello house and the Ronquillo-Bello house. These two houses used to be connected by a bridge sharing the same "batalan" or washing area. | Tangible-Immovable | |
| Bahay De Guia | De Guia House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The house of Darios was one of the largest and nearest structures from the church of San Juan de Sahagun. The Dario clan traces its roots to Don Eulalio Abaya Dario and Doña Martina Josue Pacquing. Both of which are only child and heir to their parent's estates. They have four children all were born in this Spanish style ancestral house. | Tangible-Immovable | |
| Bahay Fortuna | Fortuna House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | This Spanish style ancestral house was owned by Antonio Fortuna, Soledad Fortuna and Pablo Fortuna. At present, the first floor of the house is used for commercial stalls. | Tangible-Immovable | |
| Bahay Madarang | Madarang House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | This Spanish era house was owned by an old woman "Madarang"and was built around mid-1800's and has been long standing for more than a century. It has been passed down from one generation to another. | Tangible-Immovable | |
| Bahay Medriano | Medriano House | FACOMA | Region I | Aringay | La Union | Registered Property, Municipality of Aringay, La Union | The Medriano House is already more than 200 years. It was built during the Spanish occupation, bearing Spanish influence in its design. During the American occupation, the FACOMA helped the farmers through buying their goods at higher prices. The Chinese merchants on the other hand, had to cope up with the competition, that led them into buying the goods from the farmers using the same price or even higher. The FACOMA, with its history, architectural design, integrity, and authenticity is a beauty in itself. It evokes nostalgia, and the memories of yesteryears. It is the only house from the Spanish era that still stands today. It is picturesque all throughout its existence displaying a multicultural influence. Its ambiance speaks of Spanish, the character comes from Chinese for its economic spirit, yet a Filipino by heart. The architectural design- the form, layout and build is definitely of that Spanish era. The Medriano House is therefore of cultural heritage significance because it is an excellent example of its type. It also clearly demonstrates its principal period of significance: the 1800s. The Medriano House was constructed in mid-1800s. It is the only remaining house from its period. The Medriano House demonstrated the Renaissance plan used by the Spanish Colonizers in establishing towns and cities during the 1800s. We can see the grid used by that time in relation to the house, the church, the town plaza, and the municipal hall. The structure also underscored a page in Aringay’s history during the American Occupation, when they converted the house into the Farmer’s Cooperative Market (FACOMA).The cooperative were buying the farmers’ goods at higher prices. Hence, the farmers would prefer selling their products to them. So, in order for the Chinese merchants to cope up with the market, they had to follow the lead and buy the goods from the farmers using the same price or sometimes even higher. Thus, the FACOMA also talks about the story of the Chinese commercial activity during the period. | Tangible-Immovable |
| Bahay Monje | Monje House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | An American period house of Atty. Ronaldo Monje. It features extra eaves and two porches (one on the ground floor and another on the second floor). It is a good example of a 50s house that incorporated glasses beyond window use. | Tangible-Immovable | |
| Bahay ng Pamilya Nieves Felipe-Mangosing | Nieves Felipe-Mangosing Family House | Praise Charismatic Assembly of God Church | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | The house remains intact and is touted to be the oldest unrestored house south of the town center. The lower floor is made of mixed cement and brickworks, and the second floor walls are made of wood. The upper floor is still made up of wooden planks, and the windows remain to be the capiz types. Additional styles that are observed are the embedded diamond capiz design on the wall and the carved corners of the second floor. Some structures on the ground floor have been built and was connected/incorporated to the house. | Tangible-Immovable |
| Bahay ng Pamilya Sio | Sio Family House | Farmacia Sio; Galarce-Sio Family House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | The Galarce-Sio family house is the largest modern style concrete and wood house and is the only true example of an art deco building in Paoay. The external staircase features geometric metal railings, the facade contains linear designs (covered by signages), an open space balcony with metal railings on the second floor, as well as high concrete columns/posts on the first floor. True to Chinese tradition of house planning (shop house), the lower floor has been compartmentalized into quarters that were rented out for commercial purposes. The second floor is the actual living space of the family. The longest running pharmacy in town is the Farmacia Sio. Primo Sio also served as a mayor of the town in the mid 70s. | Tangible-Immovable |
| Bahay ni Agatona Reyrao | Agatona Reyrao House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | This is a two-storey house following a predominant style in house architecture during the American period. The first floor is made of bricks (plastered), and the second floor is made of wood. The house is distinct for its eaves and window awnings, decorated window grills, open porches on both floors, and an external L-staircase as its access to the second floor. No major alterations have been done since the 1950s, thus retaining its character from that period. | Tangible-Immovable | |
| Bahay ni Bernardo Esposo | Bernardo Esposo House | Esposo ti Daya | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | Following the colonial architecture in Philippine houses, the second floor is made of wood, the lower floor with mixed bricks and concrete, and the facade features capiz windows and ventanillas with wooden balustrades. Facing the house of Ambassador Umayam (house is of almost the same year of construction), this house features preserved uniform antique doors with locks, a buried old well, and a concrete aquarium dated to have been built in 1951. While it is a pre-war house (1942) originally located in Gabu, Laoag City, the whole structure was re-located to its current location right after the war (1946-47). | Tangible-Immovable |
| Bahay ni Julio Mangosing | Julio Mangosing House | Julio Mangosing Gonong Family House; Juan Gonong House; Julio Mangosing Gonong House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | A bahay na bato that adopts some features of the emerging American style of the period such as that of the Reyrao house. Built in 1930, this has been renovated in the mid 2000, where most of the original parts have been reused/retained (wooden floors, whole log posts, stone foundations, among others). Some windows have been replaced with sliding glass panels, and the grills of the ventanillas are recent fabrication but loyal to the original design. The house features a portico that has another balcony for the second floor. | Tangible-Immovable |
| Bahay Pamahalaan ng Badoc | Badoc Municipal Hall | Balay Ili ti Badoc | Region I | Badoc | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | |
| Bahay Pamahalaan ng Bayambang | Luklukan ng Pamahalaang Panghimagsikan ng Pilipinas, Bayambang, Pangasinan Marker | Bayambang Municipal Hall | Luklukan ng Pamahalaang Panghimagsikan ng Pilipinas, Bayambang, Pangasinan Marker | Region I | Bayambang | Pangasinan | Marked Structure, NHCP | Marker Text: Luklukan ng Pamahalaang Panghimagsikan ng Pilipinas Bayambang, Pangasinan Sa bayang ito, noong Nobyembre 12, 1899, itinatag ng Pangulong Emilio Aguinaldo ang sentro ng Pamahalaang Panghimagsikan ng Pilipinas. Tinipon ang isang sanggunian na nagpasiyang lansagin ang Hukbong Pilipino. Napilitang gumamit ng pamamaraang gerilya sa pakikipaglaban sa mga Amerikano. Nilisan nang sumunod na araw, Nobyembre 13, 1899. Date Unveiled: November 12, 1999 | Tangible-Immovable | |
| Bahay Pamahalaan ng Candon | Town Hall of Candon | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The Town Hall was constructed during the term of Mayor Clemente Abaya and was occupied and completed during the administration of Mayor Roberto Ma. Guirnalda in January 1, 1968. At present, the old city hall is used by different national line agencies. | Tangible-Immovable | |
| Bahay Pamahalaan ng Caoayan | Balay ti Ili iti Caoayan | Munisipyo; Caoayan Municipal Hall; Presidencia | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | On this site, the original one – storey presidencia was erected and completed in 1918 during the term of Don Martin Purugganan. In 1940, the entire edifice was reconstructed during the tenure of Don Asterio Q. Querubin as the Municipal Mayor. The balcony was renovated in 1982 to make room for the Mayor’s Office during the term of Mayor Isidoro P. Querubin. On the same site, the Balay ti Ili Iti Caoayan, the three-storey Municipal Hall was constructed on 2012 during the term of Mayor Germelina S. Goulart, the first Lady Mayor of the town. | Tangible-Immovable |
| Bahay Pamahalaan ng San Nicolas | Palatandaan ng Bahay Pamahalaan ng San Nicolas | San Nicolas Municipal Hall | Bahay Pamahalaan ng San Nicolas Marker | Balay Ili ti San Nicolas; Casa Tribunal and School House | Region I | San Nicolas | llocos Norte | Important Cultural Property, National Museum; Marked Structure, NHCP; Registered Property, Municipality of San Nicolas, Ilocos Norte; Registered Property, Province of Ilocos Norte | From the time it was finished in 1863, the Casa Tribunal (people’s court) now the municipal hall had undergone many transformations in order to suit government services. A two-storey structure now stands at the former Municipal Quadrangle The new Sangguniang Bayan session hall is at the second floor and the ground base is now the Pedro Almazan Hall which was named after a local war hero. Rehabilitation and improvement of the different offices are relentlessly done without deviating from its original aesthetic historical features. This is in conformity to the principle espoused by the present leadership of preserving the town’s rich cultural heritage. Tour participants were told that on December 30, 2009 during the commemoration of the 100th year of Reconstitution of the municipality, the National Historical Institute installed a landmark infront of the municipal hall signifying the immense support and initiatives of the present leadership. _____ Marker Text: Bahay Pamahalaan ng San Nicolas Ipinatayo bilang Casa Tribunal at nang matapos ginamit na paaralan bilang tugon sa batas pang-edukasyon ng Pamahalaang Kolonyal, 1863. Ginamit bilang Casa Tribunal, mga taong 1890’s. Naging sentro sa pagtataguyod sa San Nicoas bilang nagsasariling bayan sa pamumuno ni Marcelo Barba, unang Presidente Municipal, 1909. Pinalaki ang gusali, 1919-1921. Idinagdag dito ang tanggapan ng Justice of the Peace, Police Force, Post Office, Session Hall, Treasury, at Municipal Jail. Naging garison ng mga Hapon, 1942-1945. Muling ginamit na tanggapan ng lokal na pamahalaan pagkatapos ng digmaan. Pinalawak ang gusali, tinanggal ang Municipal Jail at inilipat ang Post Office, 1972-1986. Muling ipinaayos ang gusali ayon sa orihinal na disenyo, 2004-2009. Halimbawa ng “Bahay na Tisa” sa rehiyon ng Ilocos. Date Unveiled: December 30, 2009 | Tangible-Immovable |
| Bahay Pamahalaan ng Santa Cruz | Santa Cruz Municipal Hall | Region I | Santa Cruz | Ilocos Sur | Registered Property, Municipality of Santa Cruz, Ilocos Sur | Built during pre-war [period]. | Tangible-Immovable | |
| Bahay Pamahalaan ng Tagudin | Tagudin Town Hall | Munisipyo; Presidencia; Municipal Hall | Region I | Tagudin | Ilocos Sur | Registered Property, Municipality of Tagudin, Ilocos Sur | The municipal hall was constructed in 1860. It was visited by the late President Elpidio Quirino during the 1950’s. Mother Marie Louise De Meester, the founder of the Congregation of the Missionary Sisters of Saint Augustine was one of the four missionaries who first set foot in the Philippines. The Farola was built in commemoration of their landing. Nowadays, the Farola serves as a beacon for the seafarers and fishermen during the night. | Tangible-Immovable |
| Bahay Panauhin ng Planta ng Semento ng Bacnotan | Bacnotan Cement Plant Guest House | Region I | Bacnotan | La Union | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | ||
| Bahay Quevedo-Dumlao | Quevedo-Dumlao House | Fidel Dumlao House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | An American period house built after the war. It was constructed in the vertical wood plank method with the main portal on the second floor accessed through an external straight stone staircase (probably older than the house). The house features sliding window panes that already uses glasses. What is also interesting in is the well contained within the property - it is one of the only two coral stone water well there is to find in Paoay to date. It is open to interpretation as to whether the use of this material predates the use of bricks in constructing wells. | Tangible-Immovable |
| Bahay Ramos | Ramos House | Balay Ramos | Region I | Lingayen | Pangasinan | Marked Structure, NHCP | Marker Text: Ramos House Lingayen, Pangasinan On this site has stood for years the house of the couple Narciso Ramos, lawyer, journalist, statesman and diplomat, and Angela Valdez, one-time English supervisor of the Pangasinan Vocational High School. In this house were born and raised their children: Leticia Ramos Shahani, ambassador and senator; Fidel, AFP Chief of Staff, Secretary of the Department of National Defense and eighth President of the Republic of the Philippines; and Gloria Ramos-Rodda. This marker was made possible through the initiative of Kaluyagan Nen Palaris and daughters of Princess Urduja Executive Committee headed by Justice and Mrs. Porfirio V. Sison. Year Unveiled: 1993 ______ Ramos House Lingayen, Pangasinan For many years on this site was located the rented family house of Narciso Ramos (lawyer, journalist, statesman and diplomat) and Angela Valdez (former English supervisor of Pangasinan Vocational High School). It was here that their eldest child Fidel, and first daughter Leticia, were born, raised and spent their formative years: Fidel, former Chief of Staff of the Armed Forces of the Philippines, former Secretary of National Defense and in 1992 elected 12th President of the Republic of the Philippines, Leticia Ramos Shahani, ambassador, senator and Senate President Pro-Tempore. Gloria Ramos da Rodda, their third child and a Philippine consul, was born in the Pangasinan Provincial Hospital in Dagupan. The house was destroyed during World War II and the present structure, which now houses family mementos, was constructed in January 1995 through the donations of the Ramos Foundation and the Agpoon family. Year Unveiled: 1995 | Tangible-Immovable |
| Bahay Ronquillo-Dario | Ronquillo-Dario House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Immovable | ||
| Bahay Valdez-Lardizabal | Valdez-Lardizabal House | Region I | San Nicolas | Ilocos Norte | Important Cultural Property, National Museum; Registered Property, Municipality of San Nicolas, Ilocos Norte; Registered Property, Province of Ilocos Norte | This most imposing of residences in San Nicolas is the Valdes – Lardizabal House, built in the 1800s by Antonio Valdes, former gobernadorcillo who served in the first half of the 19th century. Fronting the town plaza, it is a grand structure built in the traditional Spanish colonial style, with a base of brick and stone and its second storey of made out of wood jutting out in a cantilevered fashion, as if floating. In its heyday, it was the most prominent residence in San Nicolas and in the whole province of Ilocos Norte. | Tangible-Immovable | |
| Banal na Paglilibing (Istatwa) | Santo Entierro (Statue) | Santo Entierro; Santo Bangkay | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Municipality of Caoayan has its shared ecclesiastical role in the religious development of the ancient Province of Ylokos during Spanish period. Similarly, the town is proud of its century – old and life sized religious saints owned by the old rich family in the town. The life size saints are usually part of the procession during the Estacion General every Holy Tuesday and Good Friday. SANTO ENTIERRO - originally owned by the late Magdalena Llanes. The same statue was given to his nephew, Benjamin Llanes and family. | Tangible-Movable |
| Bantayan | Watch Tower (Baluarte) | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Tangible-Immovable | ||
| Bantayang Moro | Moro Watchtower | Region I | San Fernando City | La Union | Registered Property, Province of La Union | Moro Watch Tower stands as a symbol of the bravery and unity of the earlier residents in their fight against the marauding pirates called "Tirong", who plundered the Ilocos seacoasts more than 400 years ago. The watch tower was turned over to the City Government on June 29, 2007. | Tangible-Immovable | |
| Bantayog Alaala sa Labanan ng San Fernando | Palatandaan ng Labanan sa San Fernando | Battle of San Fernando Memorial Monument | The Battle of San Fernando Marker | Region I | San Fernando City | La Union | Marked Structure, NHCP; Registered Property, Province of La Union | Situated at the northwestern portion of the Town Plaza, inscribed as an account of how the Battle was started and won, enabling the establishment of the United States Army Base at Poro Point, which was eventually used as a build-up area for the projected invasion of Japan. San Fernando is 264 kilometers north of Manila. _____ Marker Text: The Battle of San Fernando The Battle of San Fernando began with assault on the Japanese position along the south bank of the Baroro River, Bacnotan, La Union, by the 121st Infantry USAFIP, NL, on 4 January 1945, followed by the seizure of enemy strongholds south of Baroro and the concerted attack on enemy strong points situated along Oaig Creek where it crossed the San Fernando–Camansi Road, on Reservoir Hill and Insurrecto Hill and on the Bacsil–Apaleng Range on the second week of February. By 24 March 1945 the entire San Fernando area was secured and enabled the establishment at Poro Peninsula the headquarters of U.S. Army Base M, Build-up area for the projected invasion of Japan. Year Unveiled: 1959 | Tangible-Immovable | |
| Bantayog ng Monopolyo ng Tabako | Palatandaan ng Pagbuwag sa Monopolyo ng Tabako | Tobacco Monopoly Monument | Abolition of Tobacco Monopoly Marker | La Tabacalera | Region I | Laoag City | Ilocos Norte | Marked Structure, NHCP; Registered Property, City of Laoag, Ilocos Norte | Marker Text: Abolition of Tobacco Monopoly Government tobacco monopoly formally established March 1782 by Governor Jose Basco y Vargas by virtue of the Royal Decree of 9 February 1780. While this monopoly increased government revenue and stimulated the tobacco industry, it led to many abuses by the government officials. Abolished in 1882 by the Royal Decree of 25 June 1881 during the incumbency of Governor Fernando Primo de Rivera. Erected by the people as an expression of joy over the abolition of the tobacco monopoly. Year Unveiled: 1958 | Tangible-Immovable |
| Bantayog ng Namatay sa Digmaan | War Dead Monument | Region I | Banna | Ilocos Norte | Local Cultural Property - Historical Landmark and Cultural Property of the Municipality (per Resolution No. 2019-130-13); Registered Property, Municipality of Banna, Ilocos Norte | The War Dead Monument is a historical landmark at the town proper, built to honor the soldiers who fought during the war. It was constructed through the initiative of the War Widows Association and the parents of the young soldiers who came from this town. The War Dead Monument is a commemoration of the gallantry of the soldiers who dedicated their lives to fight for the freedom of our nation. | Tangible-Immovable | |
| Bantayog ng Pagulidanan | Monumento ti Pagulidanan | Unity Marker; Tirad-Tirad | Region I | Santo Domingo | Ilocos Sur | Registered Property, Municipality of Santo Domingo, Ilocos Sur | Tangible-Immovable | |
| Bantayog ng Pandan | Pandan Obelisk | Pandan Monument; Monumento | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | Built in 1932 during the term of Don Rosauro Quitoriano as Presidente Municipal (Mayor) through the initiative of Mr. Mariano Portugal, a stone sculptor of Manangat, a neighboring barrio. | Tangible-Immovable |
| Bantayog ng Rit-ritemon Kaayong | Rit-ritemon Kaayong Monument | Rit-ritemon Kaayong Uprising Monument | Region I | Sarrat | llocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | |
| Bantayog ng Stingray | Palatandaan ng Pinagdaungan ng USS Stingray | The Stingray Memorial | Ang Pinagdaungan ng USS Stingray Marker | Region I | Pagudpud | Ilocos Norte | Marked Structure, NHCP | Marker Text: Ang Pinagdaungan ng USS Stingray Sa dalampasigang ito dumaong ang USS Stingray, submarino ng Hukbong Pandagat ng Estados Unidos, 27 Agosto 1944. Dito ibinaba ang 15 kawal na pinamumunuan ni 2nd Lt. Jose V. Valera at ilang toneladang armas at kagamitan bilang paghahanda sa pagbabalik ng mga Amerikano sa Pilipinas. Pakay ng pangkat na hanapin si Gobernador Roque B. Ablan upang tulungan ang Gerilyang Ablan-Madamba na noo'y lumalaban sa mga Hapon. Date Unveiled: April 24, 2018 | Tangible-Immovable | |
| Bantayog ni Antonio Luna sa Badoc | Palatandaan ni Antonio Luna 1886-1899 | Antonio Luna Monument Badoc | Antonio Luna 1886-1899 Marker | Region I | Badoc | Ilocos Norte | Marked Structure, NHCP | Marker Text: Antonio Luna 1886-1899 Isinilang sa Kalye Urbiztondo, San Nicolas, Manila, 29 Oktibre, 1866. Nagtapos ng Doktorado sa Parmasya sa Universidad Central de Madrid, 1890. Umanib sa Kilusang Propaganda sa Espanya at nagsulat sa pahayagang La Solidaridad sa ilalim ng sagisag na Taga-Ilog, 1888. Ikinulong, 16 Setyembre 1896; ipinatapon at ikinulong sa Carcel Modelo de Madrid, Pebrero 1897. Lumaya at bumalik sa Pilipinas, 1898. Itinatag ang pahayagang La Independencia na tumutuligsa sa pananakop ng mga Amerikano, 3 Setyembre 1898. Nagsilbing delegado sa Kongreso ng Malolos 15 Setyembre 1898, at Katuwang na Kalihim ng Digmaan, 26 Setyembre 1898. Itinatag ang Academia Militar, 25 Oktubre 1898. Hinirang na Punong Komandante ng Hukbong Militar ng Republika ng Pilipinas, Pebrero 1899. Pinaslang sa Cabanatuan, Nueva Ecija, 5 Hunyo, 1899. Date Unveiled: October 29, 2016 | Tangible-Immovable | |
| Bantayog ni Bonifacio | Spirit of 1896 | Bonifacio Monument | Region I | Alaminos City | Pangasinan | Local Cultural Property - Historical Landmark of Alaminos, Pangasinan (per Ordinance No. 2013-10); Registered Property, Alaminos City, Pangasinan | Gat. Andres Bonifacio’s monument was revived, repainted, landscaped and installed with bollard lights in 2013 with the initiative of Mayor Arthur F. Celeste. The structure depicts the town of Alaminos’ heroism during the revolutionary period in Northern Luzon. Eulalio Garcia and Julian Santos are the first two (2) Alaminians who joined the Katipunan. A certain, Roman Manalang formally organized the local branch of Katipunan through a secret meeting in a small house at Barangay Sadsaran. The first blood compact and the writing of their commitments to the revolution with their own blood were held, thereby founding the Katipunan of Alaminos, the first in Northern Luzon. The monument was built in 1938. The encrypted “Spirit of 1896” depicts the revolutionary mission of the Alaminians. The symbolic monument was designed by Eufrocenio Garcia, also an Alaminian. | Tangible-Immovable |
| Bantayog ni Claro Caluya | Palatandaan ni Claro Caluya | Claro Caluya Monument | Claro Caluya Marker | Region I | Piddig | Ilocos Norte | Marked Structure, NHCP | Marker Text: Claro Caluya Foremost vernacular poet and dramatist in Ilocos Norte. Born 22 June 1868. Son of Rafael Caluya and Norberta Pasion. Studied n his hometown; later went to a higher school in Laoag 1882; became Cabeza de Barangay, 1890 and Capitan Municipal, 1893-1896; Joined the Revolutionary Forces, 1896-1897; distinguished himself in the Filipino-American war; served as Municipal President of his town, 1903-1905. Under his administration, the first public market was built and several primary schools were opened. Founded civic and cultural organizations. Wrote many plays and poems in Ilocano, including a translation of Rizal's Ultimo Adios, which is considered as the most lyrical Ilocano version of the poem. Married to Sabina Aquino. Died 14 December 1914. Year Unveiled: 1958 | Tangible-Immovable | |
| Bantayog ni Diego Silang | Palatandaan ni Diego Silang | Diego Silang Monument | Diego Silang Marker | Diego Silang Civic Center and Historical Park and Eco-tourism Plaza | Region I | Caba | La Union | Marked Structure, NHCP; Registered Property, Municipality of Caba, La Union | Venue for cultural events, activities, and landmark of Diego Silang _____ Marker Text: Diego Silang (1730–1763) In this town, Caba, La Union, Diego Silang was born on December 16, 1739. At the time Caba was a barrio of Aringay then a part of Pangasinan province. Famed leader of the Ilocos Revolt (1762–1763), Silang was assassinated in Vigan on May 28, 1763. After his death the revolt was continued by his wife, Maria Josefa Gabriela whose execution on September 20, 1763, ended the uprising Year Unveiled: 1963 | Tangible-Immovable |
| Bantayog ni Don Mariano Marcos y Rubio | Palatandaan ni Don Mariano Marcos y Rubio (1897-1945) | Don Mariano Marcos y Rubio Monument | Don Mariano Marcos y Rubio (1897-1945) Marker | Region I | Batac City | Ilocos Norte | Marked Structure, NHCP; Registered Property, Province of Ilocos Norte | Marker Text: Don Mariano Marcos y Rubio (1897–1945) Born in Batac, Ilocos Norte, 21 April 1897, to Don Fabian Marcos and Doña Cresencia Rubio. His father was the Justice of the Peace, school teacher and gobernadorcillo of Batac after the Revolution. Married to Josefa Quetulio Edralin, 1916; children: Ferdinand, Pacifico, Elizabeth and Fortuna. Primary schooling in the new elementary schools established by the Americans, Ilocos Norte. Secondary education, Manila. Teacher’s course, Philippine Normal School, 1916. Principal teacher, 1917; lieutenant, Philippine National Guard, 1918; Laoag School District supervisor, 1919; and teacher, National University, Manila, 1921. Graduated valedictorian in law, University of the Philippines, 1925. Representative to the Philippine Assembly, second district, Ilocos Norte, 1925; Chairman, Committee on Style; member, Committees on Library, Public Instruction, Civil Service, Public Lands, Mines and Natural Resources of the Assembly. Appointed by President Manuel L. Quezon as technical assistant and Deputy Governor of Davao to hasten pioneer settlements, 1932. His elder son Ferdinand elected President of the Philippines, 1965, 1969, 1981. Died in La Union, March 1945. Date Unveiled: October 24, 1983 | Tangible-Immovable | |
| Bantayog ni Elpidio Quirino | Palatandaan ni Elpidio Quirino | Elpidio Quirino Monument | Elpidio Quirino Marker | Region I | Vigan City | Ilocos Sur | Marked Structure, NHCP; Registered Property, City of Vigan, Ilocos Sur | Marker Text: Elpidio R. Quirino Born in Vigan, Ilocos Sur, November 16, 1890. Finished his elementary studies in Aringay, La Union and secondary school course at Manila High School, 1911. Obtained the degree of Bachelor of Laws, University of the Philippines, 1915. Started service in the government as a school teacher in Daparian, Agoo, La Union at the age of 16. Appointed private secretary to President Manuel L. Quezon; Secretary of Finance under Governor General Frank Murphy and Secretary of the Department of Interior. Elected representative of Ilocos Sur, 1919; Senator, 1922, 1931, 1941; Delegate, Constitutional Convention, 1934; and Vice President of the Republic of the Philippines, 1946. Became the President of the Philippines with the death of President Manuel A. Roxas, 1948; elected President of the Republic, 1949. Died, February 29, 1956. His administration was highlighted by economic recovery of the country devastated by the Second World War and the restoration of peace and trust of the citizenry in the government. Year Unveiled: 1982 | Tangible-Immovable | |
| Bantayog ni Elpidio Quirino | Palatandaan ni Elpidio Quirino (1890-1956) | Elpidio Quirino Monument | Elpidio Quirino (1890-1956) Marker | Quirino Park | Region I | Caba | La Union | Marked Structure, NHCP; Registered Property, Municipality of Caba, La Union | Landmark of President Elpidio Quirino _____ Marker Text: Elpidio Quirino (1890–1956) Ipinanganak sa Vigan, Ilocos Sur, noong Nobyembre 19, 1890. Unang nagtrabaho sa gulang na 16 na taon bilang guro sa Baryo Caparia-an. Naging Pangulo ng Pilipinas nang mamatay ang Pangulong Manuel Roxas noong Abril 15, 1948. Inihalal bilang Pangulo ng Pilipinas noong Nobyembre 1949. Namatay noong Pebrero 29, 1956. Date Unveiled: November 16, 1983 | Tangible-Immovable |
| Bantayog ni Enriqueta de Peralta | Palatandaan ni Enriqueta de Peralta | Enriqueta de Peralta Monument | Enriqueta de Peralta Marker | Region I | Dingras | Ilocos Norte | Marked Structure, NHCP | Marker Text: Enriqueta de Peralta (1882–1940) Makata ng Ilokandia, lider at manggagawang panlipunan, ipinanganak Hunyo 15, 1882 sa Dingras, Ilokos Norte. Kalihim, Dingras Women’s Club, 1918; Tagasiyasat, Rural Credit Association ng Northern Luzon, 1919; Kinatawan, Infant Mortality Conference sa Maynila, 1920. Pangalawang Pangulo, Ilokos Norte Women’s Club, 1922; Tagapagtatag, puericulture centers ng Northern Luzon at Pangulo, Provincial Women’s Club of Ilokos Norte, 1923–1938; Nagharap sa Pambansang Kumbensiyon ng Women’s Club ng panukulang magkaroon ng Araw ng mga Ina at kasamang nagtaguyod sa Lehislatura ng karapatan ng kababaihan sa pagboto. Namatay noong Abril 29, 1940. Date Unveiled: January 14, 1989 | Tangible-Immovable | |
| Bantayog ni Ferdinand Marcos | Palatandaan ni Ferdinand E. Marcos 1917-1989 | Ferdinand Marcos Monument | Ferdinand E. Marcos 1917-1989 Marker | Daytoy ti Bannawag | Region I | Batac City | Ilocos Norte | Marked Structure, NHCP | Marker Text: Ferdinand E. Marcos 1917-1989 Pangulo. Isinilang sa Sarrat, Ilocos Norte, 11 Setyembre 1917, at nanirahan sa Batac. Nagtapos ng abogasya sa Unibersidad ng Pilipinas, 1939. Nanguna sa pagsusulit sa pagkaabogado, 1939. Kasapi ng 14th Infrantry USAFIP-NL ng Kilusang Gerilya, 1944-1945. Nanungkulang kinatawan ng Ikalawang Distrito ng Ilocos Norte, 1949-1959; Senador, 1959-1965. Pangulo ng Senado, 1963-1965. Pangulo ng Pilipinas, 1965-1986. Isinailalim ang Pilipinas sa Batas Militar, 1972-1981. Nagpatupad ng mga programa, proyekto, at batas sa ilalim ng balangkas ng 'Bagong Lipunan.' Bunsod ng EDSA People Power Revolution, 25 Pebrero 1986, namalagi sa Hawaii, Estados Unidos. Yumao, 28 Setyembre 1989. | Tangible-Immovable |
| Bantayog ni Heneral Luna | General Luna Monument | Region I | Santa Cruz | Ilocos Sur | Registered Property, Municipality of Santa Cruz, Ilocos Sur | Erected in 1934. | Tangible-Immovable | |
| Bantayog ni Juan Luna sa Badoc | Palatandaan ni Juan Luna y Novicio 1857-1899 | Juan Luna Monument Badoc | Juan Luna y Novicio 1857-1899 Marker | Region I | Badoc | Ilocos Norte | Marked Structure, NHCP | Marker Text: Juan Luna y Novicio 1857-1899 Pintor, makabayan at diplomatiko. Isinilang sa Badoc, Ilocos Norte, 24 Oktubre 1857. Nag-aral sa Ateneo Municipal de Manila, Escuela Nautica at Academia de Dibujo y Pintura, Maynila; at Academia de Bellas Artes de San Fernando, Madrid. Ilan sa kanyang obra ang "La Muerte de Cleopatra," 1881; "Spoliarium" na nagwagi ng gintong medalya sa Exposicion Nacional de Bellas Artes sa Madrid, 1884; "El Pacto de Sangre" at "España y Filipinas", 1886; "La Batalla de Lepanto", 1887; "El Pueblo y Los Reyes", 1892; at "Una Bulaqueña", 1895. Kasapi ng Kilusang Propaganda na naghangad ng reporma sa Pilipinas. Inaresto at ikinulong sa Maynila ng pamahalaang Espanyol sa hinalang pakikisangkot sa Katipunan, 16 Setyembre 1896. Kalauna'y napawalang sala, Mayo 1897. Itinalaga ni Pangulong Emilio Aguinaldo na diplomatiko sa Paris, 1898. Yumao sa Hong Kong, 7 Disyembre 1899. Date Unveiled: October 24, 2017 | Tangible-Immovable | |
| Bantayog ni Quezon sa Pulo ng Quezon | Quezon Monument in Quezon Island | Region I | Alaminos City | Pangasinan | Local Cultural Property - Historical Landmark of Alaminos, Pangasinan (per Ordinance No. 2013-10) | A life-sized figure of the President of the Commonwealth of the Philippines in the year 1935-1944. He visited the Municipality of Alaminos and appointed Dr. Gonzalo Montemayor then the Provincial Health Officer to oversee the development of the Hundred Islands as a tourism destination. Declared the group of islands as Hundred Islands National Park in 1940 by virtue of Presidential Proclamation No. 667. Built in 1953 at Quezon Island, the 100th among the 123 islands. | Tangible-Immovable | |
| Bantayog ni Rizal sa Lungsod ng Candon | Rizal Monument Candon City | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Immovable | ||
| Bantayog ni Urdaneta | Urdaneta Monument | Monumento ti Urdaneta | Region I | Urdaneta City | Pangasinan | Work of National Artists Abdulmari Asia Imao, Napoleon V. Abueva, Alejandro Roces, Benedicto Cabrera, Ildefonso P. Santos | Tangible-Immovable | |
| Basilika Menor ng Birhen ng Kabanal-banalang Rosaryo ng Manaoag | Palatandaan ng Simbahan ng Nuestra Señora de Manaoag | Minor Basilica of Our Lady of the Most Holy Rosary of Manaoag | Church of Nuestra Señora de Manaoag Marker | Simbaan ti Manaoag; Manaoag Church | Region I | Manaoag | Pangasinan | National Cultural Treasure, National Museum; Marked Structure, NHCP | The Minor Basilica and Church Complex of Nuestra Señora del Santisimo Rosario in Manaoag, Pangasinan, most popularly known as the Manaoag Church, was originally built in 1600s and was rebuilt during the Second World War harmonizing the influence of Spanish - Romanesque, German, and Italian Renaissance architectural compositions. The Manaoag Church, including the image of the Blessed Virgin Mary and movable and intangible properties intrinsic to the cultural significance of the property constitute a cluster of cultural properties possessing outstanding architectural, cultural and artistic significance imbued with vibrant history, culture and tradition worthy of preservation for future generations. Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 10-2015 Marker Text: Church of Nuestra Señora de Manaoag Administered since 1605 by the Dominicans, the first church of wood lasted a century. The second one, which was of stone, was built through the generosity of Gaspar de Gamboa and Agata Yangta, and inaugrated in 1720. In 1733 it was donated to the Dominican corporation, but was destroyed by the earthquake of 1892. The provisional church, built of wood, was burned during the insurrection of 1898. The reconstruction of the present church began in 1901 with the return of the Dominicans. The image of Nuestra Señora de Manaoag is famous throughout Pangasinan. It was preserved in Dagupan during the revolution, then taken back to the sanctuary by the people of Manaoag where it was solemnly crowned on April 21, 1926, in the presence of thousands of the faithful, by Mons. Guillermo Piano, Apostolic Delegate to the Philippines. Year Unveiled: 1937 | Tangible-Immovable |
| Basilika Menor ng San Juan Bautista - Dambana ng Milagrosang Birhen ng Badoc | Palatandaan ng Simbahan ng Badoc | Minor Basilica of Saint John the Baptist - Shrine of La Virgen Milagrosa de Badoc | Ang Simbahan ng Badoc Marker | Simbaan ti Badoc; Badoc Church | Region I | Badoc | Ilocos Norte | Marked Structure, NHCP | Marker Text: Ang Simbahan ng Badoc Itinayo ng mga paring Agustino. Dating kapilya ng Sinait noong 1591. Naging paroko noong 1714 sa pagtataguyod ni San Juan Bautista. Ang simbahan at ang kumbento na kapwa yari sa bato at tisa ay matibay at artistikong naitayo sa pangangasiwa ni Reb. P. Valentin Blovide. Ang simbahang ito ay isa sa mga bahay-dalanginan na nilooban ng mga Sambal noong panahon ng paghihimagsik ni Andres Malong noong 1660–1661. Si Juan Luna (1857–1899) ang pangunahing pintor na Pilipino ay bininyagan sa simbahang ito noong ika-27 ng Oktubre 1857. Ang kanyang mga kapatid na sina Laureana at Manuel Andres ay kapwa bininyagan sa simbahang ding ito. Date Unveiled: May 2, 1980 | Tangible-Immovable |
| Basilika Minore ng Birhen ng Pag-ibig | Palatandaan ng Birhen ng Pag-ibig | Basilica Minore of Our Lady of Charity | Basilica of Our Lady of Charity Marker | Agoo Basilica; Agoo Church; Shrine of Our Lady of Charity | Region I | Agoo | La Union | Marked Structure, NHCP; Registered Property, Province of La Union | The Agoo Basilica enshrines the miraculous image of Our Lady of Charity. _____ Marker Text: Basilica of Our Lady of Charity Located in La Union's oldest town, Agoo. Parish and town founded in 1578 by Franciscan Frs. Juan Bautista Lucarelli and Sebastian de Baeza. Original church in Barangay Nagrugcan. Improved by Augustinian Fr. Saturnino Franco; Belfry built by Frs. Casimiro Melgosa and Aquilino Garcia. All destroyed by 1892 earthquake. Built on this site was the next church where the long-venerated image of Our Lady of Charity was canonically crowned by Apostolic Nuncio Salvatore Sinno on 1 May 1971 by rescript of Pope Paul VI. Demolished in 1975 for a new shrine. Cornerstone laid on 8 Sept. 1975, feast of Our Lady's Nativity, by Archbishop Mariano A. Madriaga, native of the town. Construction started 8 Jan. 1976 from donations by the faithful led by a son of the town, Tourism minister Jose D. Aspiras and his family and encouragement of Bishop Victorino Ligot of San Fernando de La Union Diocese. Consecrated Marian shrine on 8 Dec. 1978, feast of the Immaculate Conception by Sebastiano Cardinal Baggio, Prefect of the Sacred Congregation of Bishops, with President Ferdinand E. Marcos and first lady Imelda Romualdez Marcos in Attendance. Elevated to rank of Basilica Minore by Pope John Paul II, on 15 July 1982, on petition of Bishop Salvador Lazo through Archbishop Bruno Torpigliani, Apostolic Nuncio to the Philipines. Dedicated as such by Sebastiano Cardinal Baggio on 8 Dec. 1982. Msgr. Benito P. Sison, first rector; Msgr. Jose G. Tongson, present rector; Tomas M. Asprer, provincial governor; Jose Luis M. Aspiras, municipal mayor; Ignacio Palma Bautista, architect; Bernardo M. Vergara, Edmundo Tolentino, Jose Manantan and Bernabe Corpuz, supervising engineers. Year Unveiled: 1982 | Tangible-Immovable |
| Baul na Kahoy | Wooden Baul | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Baul ni Severino Sagun | Baul of Severino Sagun | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Biray (Sasakyang Pangkalakalan sa Karagatan | Ang Balangay ng Hilaga ng Caoayan) | Biray (Caoayan’s Maritime Trade Vessel | Caoayan’s Balangay of The North) | Biray; Birey; Viray; Virey | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Birays were unique vessels that transcended by the ancient culture of local economic trade of the Filipinos that expanded for many centuries until the late 1960s. | Tangible-Movable |
| Bubo (Pambitag ng Isda) ng Ilokano | Ilocano Bubo (Fish trap) | Region I | Philippine Intangible Cultural Heritage Inventory | Northwestern Luzon in the Philippines is comprised of four provinces: Ilocos Norte, Ilocos Sur, Abra, and La Union. It has narrow coastal plains and hilly iland terrain that are traversed by swift flowing rivers and a multitude of streams with their head waters at the rugged heights of the Grand Cordillera mountain range. A greater number of the population is comprised of Ilocano ethno-linguistic communities. They are settled on flat fields or extended embankments of streams and rivers and along narrow coastal plains where they cultivate rice, corn, sugarcane, vegetables and cash crops such as garlic, tobacco and corn. Having their communities along the seacoast, near the mouths of rivers, mangroves, on valleys wedged by streams and on river banks, fishing is an important alternative economic activity for the Ilocano population. _____ Inventory No.: 296 ICH Domain: 5 Ethnolingustic Group: Ilocano | Intangible | |||
| Bulwagan ng Katarungan ng Marcos | Marcos Hall of Justice | Region I | Laoag City | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009) | Tangible-Immovable | ||
| Bulwagan ng mga Bayaning Ilokano | Ilocano Heroes Hall | SM Hypermarket | Region I | Laoag City | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | |
| Bulwagang Panlungsod ng Laoag | Laoag City Hall | Region I | Laoag City | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Burol Ermita | Ermita Hill | Region I | Laoag City | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Natural | ||
| Gulod ng Bacsil | Bacsil Ridge | Bacsil Ridge | Region I | San Fernando City | La Union | Marked Structure, NHCP; Registered Property, Province of La Union; Registered Property, City of San Fernando, La Union | Located 9 kilometers northeast of San Fernando town proper through the San Fernando-Bagulin Road, Bacsil Ridge was the last bastion of the retreating Japanese Imperial Army in the province. Later, the Ridge constituted the East Flank of the 121st Infantry of the United States Armed Forces in the Philippines, Northern Luzon (USAFIP, NL) during the Liberation in 1945. _____ Marker Text: Bacsil Ridge Converted into a mountain bastion, Bacsil Ridge constituted the east flank of the Japanese line established in mid-January 1945 at the northern suburb of San Fernando. Subjected to several concerted attacks by elements of the 121st Infantry USAFIP NL, Bacsil Ridge was finally seized on 19 March 1945 and three days later the liberation of the entire town-port of San Fernando was effected. Year Unveiled: 1958 | Natural |
| Busto ni Daniel Maramba | Palatandaan ni Daniel Maramba 1870-1941 | Daniel Maramba Bust | Daniel Maramba 1870-1941 Marker | Region I | Santa Barbara | Pangasinan | Marked Structure, NHCP; Registered Property, Municipality of Santa Barbara, Pangasinan | Marker Text: Daniel Maramba Ipinanganak noong 21 Hulyo 1870 isang bahay na datl'y nakatayo sa puok na ito ng Sta. Barbara, Pangasinan. Isang makabayan. Kasapi sa Katipunan at Himagsikan. Tumulong sa pagtatatag ng Asociacion de los Veteranos de la Revolucion. Nagtatag at naging unang pangulo ng Samahang Magtatanim ng Palay at Tubo sa Pangasinan. Naging Hukom Pamayapa, Alkalde ng bayan; Gobernador ng Pangasinan, Kinatawan sa Kapulungang-Bansa. Mambabatas at Senador. Namatay noong 27 Disyembre 1941. Date Unveiled: July 24, 1970 | Tangible-Immovable | |
| Bustong Alaala kay Teofilo Yldefonso | Palatandaan ni Teofilo Yldefonso (1903-1942) | Teofilo Yldefonso Memorial Bust | Teofilo Yldefonso (1903-1942) Marker | Region I | Piddig | Ilocos Norte | Marked Structure, NHCP | Marker Text: Teofilo Yldefonso (1903-1942) Sundalo at manlalaro. Isinilang sa Piddig, Ilocos Norte, 4 Nobyembre 1903. Unang Pilipinong nagwagi ng medalyong bronze sa larangan ng paglangoy sa Summer Olympics, Amsterdam, 1928; at Los Angeles, 1932. Kasapi sa 57th Infantry Regiment ng Philippine Scouts at kabilang sa Death March. Yumao sa Capas, Tarlac, 19 Hunyo 1942. Ginawaran ng Posthumous Presidential Award for Meritorious Service ng Pangulong Ferdinand Marcos, 16 Disyembre 1967. Kilala sa taguring “Ilocano Shark.” | Tangible-Immovable | |
| Daanan sa Punta Poro | Poro Point Boardwalk | Region I | San Fernando City | La Union | Registered Property, Province of La Union | Another prided attraction of the city is the Poro [Point] Boardwalk. Billed as the “Key West of the Philippines”, it is the home of the Presidential Rest House, the Catalnaan. There is a Philippine Navy Detachment strained south of the point and now being occupied by the Philippine Air Force. | Tangible-Immovable | |
| Daangtaong Puno | Centennial Tree | Region I | Caba | La Union | Registered Property, Municipality of Caba, La Union | Oldest tree in La Union. | Natural | |
| Dalawang Gabaldong Paaralan, Paoay | Two Gabaldon Schools, Paoay | Region I | Paoay | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Dambana ng HesuKristong Tagapagligtas | Jesus Christ the Savior Shrine | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | A 55 ft. tall Jesus Christ the Savior Shrine built atop the Martha Island now known as Pilgrimage Island of the Hundred Islands National Park. Development of Pilgrimage Island is one of the priority projects of Mayor Arthur F. Celeste on his second term as a gesture of gratitude to the Lord Almighty. Inaugurated and officially opened to public in May 1, 2017. | Tangible-Immovable | |
| Dambana ng San Jose Karpintero | Saint Joseph the Carpenter Shrine | Saint Joseph Shrine / Statue of Saint Joseph | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | A 40 ft. tall St. Joseph Shrine built atop Governor’s Island initiated by Mayor Arthur F. Celeste (2013-2016). St Joseph the Carpenter is the Patron Saint of Alaminos City. It was inaugurated in September 28, 2014 during the LGU Family Day. | Tangible-Immovable |
| Dambana ni Gobernador Roque B. Ablan, Sr. | Palatandaan ni Roque B. Ablan | Governor Roque B. Ablan, Sr. Shrine | Roque B. Ablan Marker | Region I | Laoag City | Ilocos Norte | Marked Structure, NHCP | Marker Text: Roque B. Ablan Bayani ng Ikalawang Digmaang Pandaigdig. Isinilang sa Laoag, Ilocos Norte, 9 Agosto 1906. Nagtapos sa Unibersidad ng Pilipinas ng Pilosopiya, 1929, at ng Abogasya, 1930; pumasa sa pagsusulit sa bar ng taon ding iyon. Inihalal na gobernador ng Ilocos Norte, 1937 at 1941. Kasama si Tenyente Feliciano Madamba, binuo ang Ablan-Madamba Guerilla Group of Northern Luzon, Enero 1942. Nanguna sa mga labanan kabilang ang matagumpay na Labanan sa Pampanniki, Solsona, Ilocos Norte, 8 Nobyembre 1941. Huling nakita sa Labanan sa Bumitalag, Piddig, 5 Pebrero 1943. Date Unveiled: August 9, 2006 | Tangible-Immovable | |
| Dambana ni Juan Luna | Juan Luna Shrine | Museo ni Juan at Antonio Luna | Region I | Badoc | Ilocos Norte | National Shrine, NHCP; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | The birthplace of painter and patriot Juan Luna. One bedroom has the original bed of Juan Luna. Reproductions of the painter’s great works are on display, as well as artifacts related to the history of Badoc. _____ Marker Texts: Birthplace of Juan Luna y Novicio Patriot and foremost Filipino painter. Born in Badoc, Ilocos Norte, 24 October 1857; son of Joaquin Luna de San Pedro and Laureana Novicio. Studied in the Ateneo Municipal, Escuela de Bellas Artes and Escuela Nautica in Manila; became a licensed pilot at 17. Pupil of Lorenzo Guerrero, noted Filipino painter. Went to Spain, 1877, studied in the Academia de Bellas Artes de San Fernando, Madrid. Painted in Rome his first famous work, “The Death of Cleopatra”. Won gold medal for his Spoliarium at the International Painting Exposition, 1884, in Madrid. Won other medals and honors in Europe. Among his other notable paintings were “The Battle of Lepanto”, “The Blood Compact”, “People and Kings”. Co-worker of Rizal, Lopez–Jaena, del Pilar and other Filipino reformers in Europe; was in the Diplomatic Service of the First Philippine Republic. Died in Hongkong, 7 December 1899. Year Unveiled: 1957 _____ Bahay ni Luna Sa bisa ng Resolusyon Bilang 3, Oktubre 7, 1976 ng Pambansang Suriang Pangkasaysayan na binigyan ng karapatan ng Seksyon 4 ng Kautusan ng Pangulo Bilang 260, Agosto 1, 1973, na sinusugan ng Kautusan ng Pangulo Bilang 375, Enero 14, 1974 ang gusali at pook na ito ay ipinahayag na Pambansang Palatandaang Makasaysayan. Year Unveiled: 1977 _____ Birthplace of Juan Luna At this place in Badoc, Ilocos Norte, Juan Luna y Novicio, famous painter and patriot, was born October 23, 1857. His parents were Joaquin Luna and Laureana Novicio. Educated at the Ateneo Municipal de Manila and the Escuela de Bellas Artes in Manila. Luna then attended the famous school of arts in Madrid, Paris and Rome. One of the great artists that the Philippines ever produced, he won international fame with the following paintings: Spolarium, La Esclava Ciega, La Muerte de Cleopatra, España y Filipinas, El Pacto de Sangre, La Batalla de Lepanto, La Conquista de Grana, Triclinium, Dofre y Cleo, La Huelga, Roma en Tiempo de Aliglisto, Hymenes, Plieblos y Reyes, Bodas Romanas and Ecce Homo. Returning to the Philippines from his sojourn in Europe, death overtook him in Hongkong December 7, 1899. | Tangible-Immovable |
| Dambana ni Limahong at Urduja | Limahong and Urduja Shrine | Region I | Alaminos City | Pangasinan | Local Cultural Property - Historical Landmark of Alaminos, Pangasinan (per Ordinance No. 2013-10); Registered Property, City of Alaminos, Pangasinan | Built in 1936. Limahong – also called Lin Tao Kien, a Chinese pirate Lim-a-hong who invaded the northern islands of the Philippines and tried to seize the City of Manila from the Spanish in 1574. He took hostage the people of Pangasinan for seven (7) months. His escape route was along the excavated tunnel in Alaminos then disappeared. Urduja – a legendary warrior princess of the Kingdom of Pangasinan and is recognized as a heroine until today. A daughter of a ruler named Tawalisi of a land that is also called Tawalisi. She led the army in the battlefield and fought like a man. When her mother died she became the ruler of Pangasinan. Known for her bravery, intelligence, beauty and dominant like an Amazon of olds but also known for her kindness and virtue. | Tangible-Immovable | |
| Dambanang Artemio Ricarte | Artemio Ricarte Shrine | General Ricarte National Shrine; Ricarte National Shrine and Museum | Region I | Batac City | Ilocos Norte | National Shrine, NHCP; Registered Property, Province of Ilocos Norte | The General Ricarte National Shrine in Batac, Ilocos Norte is composed of a memorial park with a statue and two field guns as well as a library and a museum showcasing Ricarte’s life and a collection of American and Japanese guns used in World War II. _____ REPUBLIC ACT NO. 5648 AN ACT PROVIDING FOR THE ESTABLISHMENT OF A NATIONAL SHRINE IN THE MUNICIPALITY OF BATAC, PROVINCE OF ILOCOS NORTE, TO BE KNOWN AS RICARTE SHRINE Section 1. There is established in the Municipality of Batac, Province of Ilocos Norte, a national shrine to be known as Ricarte Shrine, which shall comprise the land and the house built thereon where the late General Artemio Ricarte was born, as well as the lands adjacent thereto not to exceed two thousand square meters whose acquisition by negotiation or expropriation is hereby authorized. Sec. 2. There shall be constructed on any vacant place in the land, birthplace of the late General Artemio Ricarte, a house wherein shall be preserved the relics in the General's life. Sec. 3. This Act shall take effect upon its approval. Approved: June 21, 1969. | Tangible-Immovable |
| Daungan ng Pandan | Pandan Sea Port; Pandan Port | Pandan Port; Puerto Pandan de Vigan; Fishmarket; Fishport | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | Before the conquiestas of the Philippine Islands, there were major ports in the archipelago--- the ports of Cebu, Manila and Caoayan in Vigan (Puerto de Vigan, Pandan). The port of Caoayan was a cradle of civilization especially in trade and commerce in the long years before the arrival of Spaniards. It continued as such during the Spanish colonization of Ilocandia until the American occupation. Before the Spaniards ever set foot in Caoayan at sundown on June 12, 1572, Ilocos was already a center of trade and commerce especially at Pandan, Caoayan, Ilocos Sur. Whenever the Chinese traders arrived at nightfall, they would no longer proceed to Manila City but instead, entered the port of “Los Ylocos” and unload their commodities and entrust them to the “Sanglays” or Chinese Mestizos of Vigan and to the natives. It was a good opportunity and privilege among the Caoayeños and Bigueños. The Sangleys (Chinese) and Japanese traders were the first to dock at the Pandan port in Caoayan and Agoo in La Union unloading fine silk jars and porcelain plates across the sea. Here also exited Abel (hand woven Ilocano cloth), alig (beeswax), diro (honey) and balitok (gold) --- products of the Samtoys, the Itnegs, and Igorots. The port of Pandan was very useful to the lives of the people in the ancient Ylocos because it prolonged the sustenance of their living as such of that continuous trade and commerce that happened between Filipinos and other races. The port has been one of the final docking points of sailboats from one of the Biray ports located at the south of PantayTamurong Island which navigated in the Butao River (estuary) going to Fuerte (Puerto). Sailboats (goletas), birays, pontings (pontines y pancos) --- vessels which range in sizes that plied the rivers and sea serving in commerce and industry as well as bridge between the Samtoys and other races in the olden days. These small sailing vessels travelled from Caoayan to Aparri, Cagayan, Agoo, La Union, Pangasinan, Manila, Zambales, and other places it could reach. Even the galleon ships plied this port to Manila to Acapulco, Mexico loaded with tobacco. Another major industry that was centered in Caoayan including the Vigan harbor was the building of boats or the so called “boat industry” like pontines y pancosfor coastal services as well as sailboats (goletas). This industry was eased out as means of transportation with the onset of modern highways especially those connecting the Ilocos provinces to Manila and Cagayan. Another event was when the Seven Sisters of St. Paul of Chartres led by Mother Marthe de St. Paul and Sr. Josephine Rappeport landed on 5 June 1905. They were welcomed by His Excellency Dennis Joseph Dougherty, the Bishop of Nueva Segovia, together with the young ladies of Vigan. The port of Pandan is indeed very important in the history of Caoayan and Ylocos because it has witnessed the transitory events in the province and had contributed a rich and colorful history in the establishment of Ciudad Fernandina de Vigan, now, the famous World Heritage and Wonder City of Vigan. This site, the ancient port of Ylocos region and its saga will remain vivid in the memories of the people. It has much significance for it has carved in the timeline of Caoayan, Ilocos Sur and Philippines respectively. | Tangible-Immovable |
| Don Isabelo Abaya (Larawan at Palatandaan) | Don Isabelo Abaya (Portrait and Marker) | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The monument of Don Isabelo Isabelo Plaza Abaya, the local hero of Candon City Abaya is an important historical site that was recognized by the National Historical Commission of the Philippines and the National Commission on Culture and the Arts on March 29, 2016. | Tangible-Movable | |
| Enggrandeng Orasan ni Don Isabelo Abaya | Grand Clock of Don Isabelo Abaya | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Estatwa ng Sirena | Mermaid Statues | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Mermaid statues were made as it significantly relates to the “Dyesebel” (mermaid stories) movies and series shoot in Hundred Islands. Records showed that the 1st Dyesebel movie taken in Hundred Islands was in 1980. | Tangible-Immovable | |
| Feria de Candon | Feria de Candon | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Feria de Candon, also an annual celebration in Candon City which features the ONE-TOWN-ONE PRODUCT (OTOP) brand of Ilocos Sur. Celebrated during the first week of December highlighting the events such as the grandeur of "Parade of Narvacan, Lights" and "Trade Fair. This festival is in commemoration of the first trade that was held in Candon in 1892. | Intangible | |
| Gabaldon na Mababang Paaralan, Laoag | Gabaldon Elementary School, Laoag | Region I | Laoag City | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Gabaldong Paaralan, Banna | Gabaldon School, Banna | Region I | Banna | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Gabaldong Paaralan, Currimao | Gabaldon School, Currimao | Region I | Currimao | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Gabaldong Paaralan, Vintar | Gabaldon School, Vintar | Region I | Vintar | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Municipality of Vintar; Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Ganza ng Bag-o | Ganza of Bag-o | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Gloryeta ng Liwasan | Plaza Kiosk | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The original kiosk was built in 1864 during the administration of Capitan Municipal Cleto Ronquilo. It was renovated later in 1910 during the administration of Captain Municipal Matias Legazpi. Another reconstruction was done in 1940 during the time of Valentin Abaya. | Tangible-Immovable | |
| Gloryetang Kastila | Spanish-type Kiosk | Region I | Santa Cruz | Ilocos Sur | Registered Property, Municipality of Santa Cruz, Ilocos Sur | Built in 1936 with Spanish architectural design. | Tangible-Immovable | |
| Guho ng dating Bahay Abrenica | Ruins of the former Abrenica House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | In the vacant lot in front of the current Abrenica residence, the brick foundation of the former ancestral house of the family of Florentino Abrenica and an active brick well. The ruins follows a simple rectangular plan with an opening, possibly the location of the main portal. It has already been in ruins in the 1950s. No other historical description can be obtained. At present, the ruins have been adopted as a pig pen, with cement partitions constructed within the brick enclosure. | Tangible-Immovable | |
| Guho ng dating Bahay Ansestral ng Blanco | Ruins of Former Blanco Ancestral House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | Brick and coral stone foundations of the former ancestral house of the Blanco family, once a prominent family in Paoay, which produced several earlier gobernadorcillos/ mayors such as Pedro Blanco. The identified site includes the remains of a staircase, some wall segments, and an abandoned Spanish period stone well (tallest well in town). Note: throughout the mapping exercise this is the only site where coral stones have been used in house construction in Paoay. | Tangible-Immovable | |
| Guho ng Simbahan ng Baleyadaan | Baleyadaan Church Ruins | Quezon Island | Region I | Alaminos City | Pangasinan | Local Cultural Property - Historical Landmark of Alaminos, Pangasinan (per Ordinance No. 2013-10) | Tangible-Immovable | |
| Gusali ng Bulwagang Panlungsod | City Hall Building | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Built in 1924 and known as Alaminos Residencia, reconstructed in 1959 during the time of Mayor Marcelo Ochave. | Tangible-Immovable | |
| Gusali ng Kapitolyong Panlalawigan ng Ilocos Sur | Palatandaan ni Maria Josefa Gabriela Silang | Ilocos Sur Provincial Capitol Building | Maria Josefa Gabriela Silang 1723-1763 Marker | Region I | Vigan City | Ilocos Sur | Marked Structure, NHCP | Marker Text: Maria Josefa Gabriela Silang 1723–1763 Born in Barrio Canniogan, Santa, Ilocos Sur ca. 1723. Adopted by Fr. Tomas Millan, she grew up in Vigan. In 1757, she married Diego Silang, a widower, and assumed leadership of the Ilocos Revolt after his assassination. She was captured later by Spanish authorities and executed on September 20, 1763. She was the first woman to lead a revolt in the Philippines. Year Unveiled: 1963 | Tangible-Immovable | |
| Gusali ng Karunungang Pantahanan ng Mababang Paaralan ng West Central | Home Economics Building at West Central Elementary School | Region I | Dagupan City | Independent Component City | Local Cultural Property - Heritage Site of Dagupan City (per Dagupan City Ordinance No. 2061-2016) | Tangible-Immovable | ||
| Gusali ng Karunungang Pantahanan ng Mababang Paaralang Sentral ng Laoag | Home Economics Building of the Laoag Central Elementary School | Region I | Laoag City | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Gusali ng Kumpanyang Paseguruhan ng Filipinas Life - Lungsod ng Dagupan | Filipinas Life Assurance Company Building - Dagupan City | BPI-Philam Life Dagupan | Region I | Dagupan City | Independent Component City | Work of National Artist for Architecture Leandro V. Locsin | Completed, 1971 | Tangible-Immovable |
| Gusali ng Paaralang Sentral ng San Nicolas | Building of the San Nicolas Central School | San Nicolas Elementary School; Casa Tribunal | Region I | San Nicolas | Ilocos Norte | Important Cultural Property, National Museum; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Municipality of San Nicolas, Ilocos Norte | This building became the school house and the older building was reverted to its original purpose as the Casa Tribunal. It was originally intended as the “Casa Tribunal” or Town Hall but later converted into a school building. It was renovated under the American regime. Representatives from the National Historical Institute visited the old casa tribunal structure in 2009 and lauded the efforts of the present administration in preserving and introducing renovations to strengthen this piece of heritage structure. | Tangible-Immovable |
| Gusali ng Terminal ng Paliparang Lokal ng Vigan | Vigan Domestic Airport Terminal Building | Mindoro Airport | Region I | Vigan City | Ilocos Sur | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | |
| Gusaling Gabaldon | Alaminos Central School - Gabaldon Building | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | The Gabaldon Central School now Alaminos Central School is considered as the oldest building standing in Alaminos, built in 1935. This was used as a camp by Japanese Imperial Army when they invaded the Philippines during World War II. | Tangible-Immovable | |
| Gusaling Gabaldon ng Mababang Paaralan ng Caba | Caba Elementary School Gabaldon Building | Region I | Caba | La Union | Registered Property, Municipality of Caba, La Union | Oldest school [in Caba]. | Tangible-Immovable | |
| Gusaling Gabaldon ng Mababang Paaralang Sentral ng Aringay | Aringay Central Elementary School Gabaldon Building | ACES Gabaldon | Region I | Aringay | La Union | Registered Property, Municipality of Aringay, La Union | The Gabaldon Building of Aringay is approximately 90 years old and it is important in demonstrating the evolution of Aringay history insofar that it constitutes physical evidence of the Commonwealth Government's policy to construct public schools in the rural districts of the Philippines. The design and aesthetics of the Gabaldon like the calado, exposed beams, awning windows and fascia, have designs from geometric minimalist to intricate adding to the whole effect that the building is a structure for learning. It is a living canvas of the creativity and craftsmanship of the Filipino people. The Gabaldon building was designed by Architect William Parsons. It is a landmark design in Philippine Architecture. The design owes its inspiration from Philippine houses, the thatched roof should have been placed with cogon grass but instead was replaced by a galvanized iron sheath. The windows reflect the wide windows of Castillan houses which are ornately placed with capiz shells. The design and orientation allow for maximum acoustical learning ideal for learning environment in a tropical country. It is the facade for the establishment of the public school system by the American colonial government. It is a living canvas of the evolution of the Philippine educational system. | Tangible-Immovable |
| Gusaling Gabaldon ng Paaralang Sentral ng Bacnotan | Bacnotan Central School Gabaldon Building | Region I | Bacnotan | La Union | Registered Property, Province of La Union; Registered Property, Municipality of Bacnotan, La Union | Tangible-Immovable | ||
| Gusaling Pangasiwaan ng Planta ng Semento ng Bacnotan | Bacnotan Cement Plant Administration Building | Region I | Bacnotan | La Union | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | ||
| Gusaling Pangasiwaan, Simbahan at Kapilya ng Bacnotan Development | Bacnotan Development Administration Building, Church and Chapel | Region I | Bacnotan | La Union | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | ||
| Hardin at Liwasang Imelda| Palatandaan ni Maria Josefa Gabriela Silang 1723-1763 | Imelda Garden and Park | Maria Josefa Gabriela Silang 1723-1763 Marker | Region I | Santa | Ilocos Sur | Marked Structure, NHCP | Marker Text: Maria Josefa Gabriela Silang 1723–1763 Born in Barrio Canniogan, Santa, Ilocos Sur ca. 1723. Adopted by Fr. Tomas Millan, she grew up in Vigan. In 1757, she married Diego Silang, a widower, and assumed leadership of the Ilocos Revolt after his assassination. She was captured later by Spanish authorities and executed on September 20, 1763. She was the first woman to lead a revolt in the Philippines. Year Unveiled: 1963 | Tangible-Immovable | |
| Himpalan ng Daang-bakal ng Aringay | Aringay Train Station | Istasyon Ti Tren | Region I | Aringay | La Union | Registered Property, Municipality of Aringay, La Union | The Aringay Passenger Train Station is architecturally and historically significant because it is an excellent example of the many small –town railroad stations built by the Americans during the 1910s to 1920s. Its importance is highlighted by its aesthetic unity, physical condition and a one-way railway track to the North (Pangasinan to La Union). It was during the early 1990s when the commerce and industry started to boom in the municipality. With the presence of train services, the transportation became convenient for the people. They can directly travel to Tutuban to buy goods that they will be selling in their local market. The increase in the number of passengers augured well for ambulant vendors in the train stations. The station even at its decrepit state, still serves as a favorite location for photography enthusiasts. It stood the test of time and displays the haughty grandeur of the past. It embodies qualities of strong visual impact and an imagery of a bustling transportation center. The Aringay train station is a highly intact example of a concrete train station building. The old Aringay Train Station is already 106 years old. It is important in demonstrating the history of the municipality insofar as it constitutes a physical evidence of the Commonwealth Government's policy of constructing branch lines as a means to develop municipalities in provincial districts. | Tangible-Immovable |
| Himpilan ng Damortis | Damortis Station | Region I | Rosario | La Union | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Polong | Polong Station | Region I | Malasiqui | Pangasinan | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng San Fabian | San Fabian Station | Region I | San Fabian | Pangasinan | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng San Pedro | San Pedro Station | Region I | San Quintin | Pangasinan | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Sapdaan | Sapdaan Station | Region I | San Fabian | Pangasinan | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilang Panghimpapawid ng Wallace | Wallace Air Station | Region I | San Fernando City | La Union | Registered Property, Province of La Union | These 101 hectares of base land located at the end of Poro Point in San Fernando were acquired in 1903 for the United States Cavalry. It was the home of the 848th Aircraft Control and Warning Squadron which provided logistics and administrative support to other radar detachments under its chain of command. Formally turned-over by the United States to the Republic of the Philippines on September 16, 1991, the Bases Conversion Development Authority is overseeing the plans for the conversion of the area into a prime tourism and industrial estate. | Tangible-Immovable | |
| Hinabing Kasuotan para sa Ritwal ng Patay: Inniwes, Banaigan, Lasudan | Woven Vest for Dead Rituals: Inniwes, Banaigan, Lasudan | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable; Intangible | ||
| Ilocano/Tinguian Panyang (Ritwal Bilang Pampalubag sa mga Espiritu sa Kalikasan) | Ilocano/Tinguian Panyang (Ritual to appease nature spirits) | Region I | Ilocos Norte; Ilocos Sur | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 167 ICH Domain: 3 Ethnolingustic Group: Ilocano, Tinguian | Intangible | ||
| Ilokano Agsana (Paggawa ng Asin) | Ilocano Agsana (Salt Making) | Region I | Ilocos Norte; Ilocos Sur | Philippine Intangible Cultural Heritage Inventory | The making of salt from the waters of the West Philippine Sea is common in the northwestern side of the island of Luzon. In fact, the name of the Pangasinan province where it is also done means, “the place where salt is made”. The practice described in the succeeding pages was documented in Ilocos Norte. _____ Inventory No.: 263 ICH Domain: 3 Ethnolingustic Group: Ilocano | Intangible | ||
| Ilokano Atang | llocano Atang | Region I | Ilocos Norte; Ilocos Sur | Philippine Intangible Cultural Heritage Inventory | Even among the Ilocano sophisticates, there persists a belief of the existence of kaibaan or ansisit – tiny unseen spirits that proliferate among trees, rock and abandoned places – and who, if befriended, could cook an endless supply of rice in earthen pots and exercise other mythical powers. However, when these are inadvertently harmed, even innocuously through a thoughtless act, such as passing through their habitat without permission, they can cause rashes, boils (kurad) and other irksome maladies. _____ Inventory No.: 66 ICH Domain: 3 Ethnolingustic Group: Ilocano | Intangible | ||
| Ina ng Pag-asa (Istatwa) | Nuestra Seňora de la Esperanza (Statue) | Our Lady of Hope; Apo Esperanza | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | Both coincidences and God’s will are obviously present in this traditional account handed down by old folks. Before, during, and even after the Spanish Era, boat sailing was an important industry of the people of Caoayan. Some of the well-to-do families owned sailboats, pontingS, and bancas. The Spanish government owned many galleon ships that plied from Pandan port to Manila to Acapulco, Mexico, loaded with tobacco. As the story goes, it was one of the trips of the pontings when the crew sighted a floating object on the China Sea waters. The sailor fished it out and to their surprise; it was the statue of the Blessed Mother of God with Baby Jesus on her arm and holding an anchor in her right arm. It was really a coincidence because every ship and sailboat carried an anchor aboard which was called “Esperanza,” a sign of hope for sailboats to anchor safety. The sailor unloaded the statue in one of the warehouses at the Pandan Port. The first miracle that happened was the oozing of blood from the anchor when it was salvaged by the sailors. The church authorities called the statue “Nuestra Senora de la Esperanza.” The Lady of Hope perhaps did not like to stay permanently at Pandan Port. Although masses were celebrated at the warehouse, the Mother of God had a preference for a sanctuary of her own. Oftentimes, her bonnet had been seen hanging among the branches of the bamboo grove where the church now stands. On many a moonlight night, she had been witnessed by some devotees taking a walk with the Baby Jesus among the bamboos. These were the miracles that happened during her sojourn at Pandan Port. A certain Don Paulino Llanes, whose second wife happened to hail from Abra, gave an initial donation of timber from that province to lay the foundation of the church, which, over the years had been assiduously improved by the people of Caoayan. What once started as a simple house of devotion is now the massive brick church dedicated to the Mother of God, which she herself selected, at the “Talocatok ti Caoayan” or the highest elevation in the town. Since her enthronement at the Talocatoc, the place has never been flooded, indeed considered even by some skeptics as the Lady’s continuing miracle. So the church authorities interpreted that it was the will of God that Nuestra Senora de la Esperanza was to become the Patron Saint of Caoayan. | Tangible-Movable |
| Ina ng Pitong Hapis (Istatwa) | Our Lady of Sorrows (Statue) | Mater Dolorosa; Apo Dolorosa | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Municipality of Caoayan has its shared ecclesiastical role in the religious development of the ancient Province of Ylokos during Spanish period. Similarly, the town is proud of its century – old and life sized religious saints owned by the old rich family in the town. The life size saints are usually part of the procession during the Estacion General every Holy Tuesday and Good Friday. OUR LADY OF SORROWS (MATER DOLOROSA) – originally owned by the family of Don Manuel Quirino, grandfather of former late President Elpidio R. Quirino. | Tangible-Movable |
| Industriya ng Tabako | Tobacco Industry | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Dubbed as the "Tobacco Capital of the Philippines", the city is the country's largest producer of Virginia-type Tobacco. | Intangible | |
| Institusyon ng San Jose | Saint Joseph Institute | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The structure used to be the parish rectory or 'convento' of the friars in the 18th century, the Parish Priest of St. John de Sahagun in the late 1920's was Fr. Fernando Abaya. His nephew, Maximo Abaya, broached to him the idea of putting up a school. St. Joseph Institute then was born as the second Paulinian school. After the 2nd World War, starting again almost from scratch, the Sisters, with the help of the Parish Priest and the generous people of Candon, managed to reopen the school. St. Joseph Institute opened its high school department in 1948, starting with the First and Second Year classes. The Third and Fourth Year classes were opened in 1949 and 1950, respectively. Since then, the school has grown in all directions. | Tangible-Immovable | |
| Isandaang-Taong-Gulang na mga Lagusan ng Sarrat | Century-Old Sarrat Tunnels | Region I | Sarrat | llocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Isandaang-Taong-Gulang na mga Puno ng Acacia | Century-Old Mother Acacia Trees | Region I | Sarrat | llocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Natural | ||
| Istatwa ng Sakada | Statue of Sakada | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Jesus ng Nazaret (Istatwa) | Jesus of Nazareth (Statue) | Apo Nazareno | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Municipality of Caoayan has its shared ecclesiastical role in the religious development of the ancient Province of Ylokos during Spanish period. Similarly, the town is proud of its century – old and life sized religious saints owned by the old rich family in the town. The life size saints are usually part of the procession during the Estacion General every Holy Tuesday and Good Friday. JESUS OF NAZARETH - originally owned by the late Magdalena Llanes. St. Nazarene was later on given to Francisca Poderoso and eventually sold to the family of Mr. Constante Queypo of Brgy. Don Lorenzo Querubin, Caoayan, Ilocos Sur. | Tangible-Movable |
| Kahoy na Kahon ni Don Isabelo Abaya | Wooden Box of Don Isabelo Abaya | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Kalakhang Katedral ng Pagbabalik-Loob ni San Pablo Apostol ng Vigan | Palatandaan ng Katedral ng Vigan | Metropolitan Cathedral of the Conversion of Saint Paul the Apostle of Vigan | Cathedral of Vigan Marker | Katedral ti Vigan; Vigan Cathedral; Saint Paul Metropolitan Cathedral | Region I | Vigan City | Ilocos Sur | Marked Structure, NHCP; Registered Property, City of Vigan, Ilocos Sur | Marker Text: Cathedral of Vigan Built in 1641, this church became a cathedral when the seat of the Diocese of Nueva Segovia was transferred from Lal-lo, Cagayan, to Vigan, 1758. Occupied by the revolutionists under Col. Juan Villamor, 1896, and by the American forces under Lt. Col. James Parker, 1899. A chapel of wood and thatch erected on this site, 1574, by order of Juan de Salcedo, the conquistador and founder of Villa Fernandina, after which Vigan was first called, was damaged by earthquake in 1619 and 1627, and by fire in 1739. Year Unveiled: 1949 | Tangible-Immovable |
| Kalakhang Katedral ng San Juan Ebanghelista ng Dagupan | Palatandaan ng Simbahan ng Dagupan | Metropolitan Cathedral of Saint John the Evangelist of Dagupan | Church of Dagupan Marker | Simbaan ti Dagupan; Katedral ti Dagupan; Katedral ng Dagupan; Dagupan Church; Dagupan Cathedral | Region I | Dagupan City | Independent Component City | Marked Structure, NHCP; Local Cultural Property - Heritage Site of Dagupan | Marker Text: Church of Dagupan The Augustinians had charge of the spiritual administration of Dagupan from 1590 to 1713, and the Dominicans from 1713 to the close of the nineteenth century. An early church and a convent were burned in 1660 when Andres Malong's men razed the town. The Rev. Pedro Rama, O.P., rebuilt this church in 1816. In 1895 the Rev. Vicente Iztegui, O.P. rebuilt the facade that the earthquake of March 16, 1892 had destroyed. Year Unveiled: 1939 | Tangible-Immovable |
| Kalanguya Ifugao Sapsap (Mga Ritwal sa Libing) | Kalanguya Ifugao Sapsap (Burial Rituals) | Region I | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 74 ICH Domain: 3 Ethnolingustic Group: Kalanguya | Intangible | ||
| Kampana ng San Pedro | San Pedro Bell (Barry Bell) | Kampana ni San Pedro | Region I | Bauang | La Union | Registered Property, Municipality of Bauang, La Union | The bell is dedicated to San Pedro; weight: 834 libras (378.3 kg) Inscription just above the lip: SIENDO CURA PAROCCO EL M.R.P.P.F MARIANO GARCIA AÑO DE 1883 DONACION DEL GOBERNADORCILLO D. MARIANO BALANCIO Y DEL TENIENTE (indecipherable marks) D. HILARIO CALICA A SU YGLESIA DE BAUANG This bell was originally presented to Friar Mariano Garcia on behalf of the Church of Saints Peter and Paul in 1883 by Governor Mariano Balancio and Hilario Calica. It remained in the church belfry until 1901 when it was removed by U.S. forces stationed in the Philippines. It was later taken to the United States by General Thomas Barry. The circumstances surrounding the removal of the bell and its journey to the U.S. remain lost in history. General Barry later presented the bell to the U.S. Military Academy at West Point, New York in 1915 where it remained for the next century. Over the subsequent decades, the origination of the bell and much of its history became obscured until 2015 when a group of American Veterans (sic) rediscovered the bell. Subsequent research identified that the bell belonged to the Church of Saints Peter and Paul in Bauang, La Union. The American veterans group then worked with Father Ronald R.O. Chan and Mayor Martin P. de Guzman III to formally request that the bell be returned to the church. In 2016, Lit. Gen. Robert J. Caslen, Jr., the 59th Superintendent of the U.S. Military Academy at West Point honored the request and agreed to return to the Church of Saints Peter and Paul as a gesture of good will and in recognition of America’s enduring friendship with the Philippines. | Tangible-Movable |
| Kampanaryo ng Santa Monica | Santa Monica Bell Tower | Region I | Sarrat | llocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Kampo Spencer | Camp Spencer | Kampo Spencer | Region I | Luna | La Union | Marked Structure, NHCP; Registered Property, Province of La Union | Camp Spencer, the general headquarters of the USAFIP, NL located along Darigayos Cove in Luna, is reserved as a Military Shrine and Park by virtue of Proclamation 590 signed by President Fidel V. Ramos on June 1, 1995. Darigayos is approximately 34.2 kilometers north of San Fernando accessible through the Bitalag Junction in Bacnotan or through Balaoan. _____ USAFFE-NL Military Shrine and Park; At Camp Spencer, the USAFIP-NL planned their operations and mapped out strategies for the capture of General Yamashita. It was also at Camp Spencer where Yamashita was held prisoner before he was executed at the Los Baños Prisoner of War Camp. ________ Marker Text: Camp Spencer Named in honor of Private Grafton Spencer, AUS, killed in action early 1943. This camp in Darigayos, site of the GHQ, was center and base of operations of the USAFIP, NL, during the liberation campaign of Luzon, from January to September 1945 when 52,033 enemy troops were killed and 32,001 captured. This camp was deactivated on orders of the Philippine Army, December 1946. Darigayos cove was the landing scene of American submarine landings for vital war materiel and supplies from the south-west Pacific Area, command of Gen. Douglas MacArthur, late 1944. Year Unveiled: 1958 | Tangible-Immovable |
| Kapilya ng Birhen ng Kapayapaan at Mabuting Paglalakbay ng Caoayan | Capilia de Nuestra Señora Dela Paz y Buen Viaje of Caoayan | Pandan Chapel; Kapilya | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Capilia de Nuesta Señora dela Paz y Buen Viaje is located at Pandan, Caoayan, Ilocos Sur. The chapel was believed to constructed in the year 1910 and bell hanging beside it was donated by Doña Telesfora Quilon of Pandan in the same year. | Tangible-Immovable |
| Kapitolyong Panlalawigan ng Ilocos Norte | Palatandaan ng Kapitolyo ng Lalawigan ng Ilocos Norte Marker | Ilocos Norte Provincial Capitol | Ang Kapitolyo ng Lalawigan ng Ilocos Norte Marker | Kapitolyo Probinsyal ti Ilocos Norte | Region I | Laoag City | Ilocos Norte | Marked Structure, NHCP; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Standing with honor and grace, the provincial capitol in Ilocos Norte marks a historic achievement as it reaches a hundred years old this year. Established in 1918, the provincial capitol serves as the seat of the government of Ilocos Norte and continually brings quality services and assistance to the Ilokanos after its complete inauguration in 1924. Former named Doña Aurora Park in honor of President Manuel Quezon’s wife, this box-life edifice welcomes anyone who enters the province with its warm and pristine white Corinthian pillars in the main entrance. With rich story of Ilokano genuineness and architectural grandeur, the capitol building speaks of imperial dominance as its style is greatly inspired by American colonial structures. Before it became the official figure of provincial power, the area where it is established is a former headquarters of the United States Army during the American regime in 1900. Now, the provincial capitol sits at the heart of Ilocos Norte as it beats for Ilokano identity, character, and rapid development of life. Its front lawns are decorated regularly with eye-catching design that suits to what the province celebrates- may it be fiesta, Halloween, and Yuletide season. Any Ilokano can truly notice how the capitol exists to bring life and progress as Ilocos Norte continues to attract millions of tourists every year. Apart from its booming tourism, the capitol takes pride with its wise and great leaders who seated and ran the province. Former governors such as Antonio Raquiza (1955-1957), the present House Majority Leader Rodolfo Fariñas (1988-1998), and incumbent governor Imee Marcos (2010) contributed massively in making the province known and heard in the national and international landscape. Its century-year-old capitol building will be recognized by the National Commission for Culture and the Arts (NCCA) and National Historical Commission of the Philippines (NHCP) as a historical landmark in Ilocos Norte. Just like the resilience of Ilokanos, the capitol building remains strong and tough for the next one hundred years. (JNPD/MJTAB PIA-1, Ilocos Norte) _____ Marker Text: Kapitolyo ng Lalawigan ng Ilocos Norte Itinayo ayon sa disenyo ni Ralph Harrington Doane at sa pangangasiwa nina Jose Paez at Tomas Mapua, 1917–1925. Nilisan ni Gobernador Roque Ablan at ipinagpatuloy ang pamahalaang panlalawigan sa kabundukan ng Maananteng, Solsona, Ilocos Norte nang dumating ang Hukbong Hapon sa Laoag, 12 Disyembre 1941. Nabawi ng 15th Infantry, United States Army Forces in the Philippines–Northern Luzon, 13 Pebrero 1945. Isinaayos, 1957, at pinasinayaan ni Pangulong Carlos P. Garcia, 27 Disyembre 1958. Pinasinayaan ang panandang pangkasaysayan na ito kaugnay ng pagdiriwang ng ika-200 anibersaryo ng pagkatatag ng lalawigan ng Ilocos Norte, 1818–2018. Date Unveiled: March 2, 2018 | Tangible-Immovable |
| Katedral ng San Guillermo Ermitanyo ng San Fernando, La Union | Palatandaan ng San Fernando, La Union | Cathedral of Saint William the Hermit of San Fernando, La Union | Church of San Fernando, La Union Marker | Simbaan ti San Fernando La Union; San Fernando Church La Union; San Fernando Cathedral La Union | Region I | San Fernando City | La Union | Marked Structure, NHCP; Registered Property, Province of La Union | The Vicinity of Saint William the Hermit Cathedral The church was reconstructed by the residents through the efforts of Bishop Santiago C. Sancho in 1947-1949, after it was destroyed during the liberation of the province in 1945, and rededicated on February 10, 1949. _____ Marker Text: Church of San Fernando, La Union Chapel made of stone and thatch erected, 1764 by Fr. Francisco Romero and Santiago Holarte at Barrio San Vicente formerly known as Pindangan after which San Fernando was first called. Moved to Tanque, then to Kabaroan, and afterwards to its present site where it was built of stone and brick by Fr. Juan Sorolla, Simon Guillermo and Pedro Fernando, 1773–1786. Damaged by earthquake, 1892. Occupied by the revolutionists under Col. Blas Villamor, 1898, when they overwhelmed the Spanish forces that sought shelter therein. Destroyed during the liberation, 26 February 1945. Reconstructed by the residents through the efforts of Bishop Santiago C. Sancho, 1947–1949. Rededicated, 10 February 1949. Year Unveiled: 1949 | Tangible-Immovable |
| Katedral ng San Guillermo ng Laoag | Palatandaan ng Simbahan ng Laoag | Cathedral of Saint William of Laoag | Church of Laoag Marker | Simbaan ti Laoag; Katedral ti Laoag; Laoag Church; Laoag Cathedral | Region I | Laoag City | Ilocos Norte | Marked Structure, NHCP; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Marker Text: Church of Laoag Chapel of wood and thatch built on this site when the Augustinian friars founded the parish, 1580. Replaced by this church of Italian Renaissance; foundation laid, 1612. Looted by the Chieftain Almazan who took possession of Virgin Mary's crown and proclaimed himself king, 1661. Damaged by fire, 1843; Repaired by Obras Publicas under Engineer Antonio de la Camara and Fray Santiago Muniz, 1873-1880. Occupied by Revolutionists, 1898; by American forces, 1899. Ownership contested by Aglipayans, 1901. Scene of Diocesan Marian Congress, 1932 and 1949. Year Unveiled: 1950 ____ The Baroque style is said to be concerned with the unexpected. This facet is clearly seen in the facade of the church. There is a superficial feeling of chaos marked off by an apparently illogical arrangement of elements. There are too many features and a lack of integration between levels. There is discontinuity between lines and patterns resulting in a "bold and vibrant approach at massing," which is another way of looking at this bedazzling facade. It is this curious juxtaposition in contradiction that, in a manner of speaking, gives the structure its own "humor." The main arched entrance is flanked by massive engaged columns "applied tight against the wall, without pediments," topped by pseudo-Corinthian capitals composed of rosettes and acanthus flowers and crowned by urn-like finials of a very primitve form. Rising from the architrave, five sets of mini-columns with Doric capitals decorate the choir loft level, echoing the ones in the lower one. The columns of each story follow their own pattern and do not reach the next level but end abruptly, somewhat lower than expected if one were to follow the canons of architecture. (Angels in Stone: Augustinian Churches in the Philippines by Pedro G. Galende) | Tangible-Immovable |
| Katedral ng San Jose, Alaminos | Saint Joseph Cathedral, Alaminos | Region I | Alaminos City | Pangasinan | Local Cultural Property - Historical Landmark of Alaminos, Pangasinan (per Ordinance No. 2013-10) | St. Joseph Cathedral Parish, which is about 168 years old, was first erected in 1776 during the mission of San Jose De Casborran and was inaugurated in 1857. The Church was mainly made of bricks made in the town of Alaminos. St. Joseph the Carpenter has brought miracles and continues to be a pillar of the Catholic faith among Alaminians. The interior of the structure and the ceiling was originally designed with paintings until it was refurbished in later years. At present, the St. Joseph Church remains as one of the historical and significant tourism spot in Alaminos City. | Tangible-Immovable | |
| Kolehiyo ng Dakilang Plebeyano | Great Plebeian College | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | The college was founded in 1947 as a non-sectarian learning institution in close relation to the Bonifacio Monument in the City Central Business District. | Tangible-Immovable | |
| Kolehiyo ng San Jose ng Alaminos | Colegio San Jose de Alaminos | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Formerly known as Royal Carpenter Academy, it was the first and only Catholic school in Alaminos. It was founded in 1960 by Rev. Fr. Eleuterio Itliong, with the first and second year classes began during 1960-61 on temporary permit. | Tangible-Immovable | |
| Kompleks ng Simbahan ng Nuestra Señora de la Asuncion ng Santa Maria, Ilocos Sur | Parish Church Complex of Nuestra Señora de la Asuncion of Santa Maria, Ilocos Sur | Complex ti Simbaan ti Nuestra Señora de la Asuncion; Santa Maria Church Ilocos Sur | Region I | Santa Maria | Ilocos Sur | UNESCO World Heritage Site; National Cultural Treasure, National Museum; National Historical Landmark, NHCP; Registered Property, Province of Ilocos Sur | The Church of Nuestra Señora de la Asuncion in Santa Maria. Ilocos Sur sits on a hill surrounded by a defensive wall, unlike other town churches in the country which conform to the Spam“ tradition of placing them on the central plaza. Unusual also are the sitting of the convent: parallel to the facade of the church and that of the separate bell tower (characteristic of a Philippine-Hispanic architecture) at the midpoint of the nave wall. This was dictated With a hill on which it is located. The brick church follows the standard Philippine layout, with a monumental facade masking a straight roof-llne covering a long rectangular building. It is alleged to be built on a solid raft as a precaution against earthquakle damage. The walls devoid of ornament but have delicately carved side entrances and strong buttresses. _____ Marker Text: Simbahan ng Sta. Maria Orihinal na itinayo ng mga paring Agustino bilang kapilya ng Narvacan. Naging isang parokya noong 1769 na ang patrona ay Nuestra Senora de la Asuncion. Muling ginawa at nilagyan ng tore noong 1810. Naging pansamantalang tuluyan ng mga misyonerong nagtutungo sa Abra. Binago noong 1863 at ang dalusdos ay pinaligiran ng malalaking bato. Muling ipingawa ni Padre Lorenzo Rodriguez ang simbahang bato. Sa Bisa ng Kautusan ng Pangulo Bilang 260, 1 Agosto 1973, na sinusugan ng mga Kautusan Bilang 375, 14 Enero 1974 at Bilang 1515, 11 Hunyo, 1978, ang simbahang ito ay ipinahayag na Pambansang Palantandaang Makasaysayan. Year Unveiled: 1982 | Tangible-Immovable |
| Kompleks Pampalakasan ng Liwasang Enrique Braganza | Plaza Enrique Braganza Sports Complex | Sports Complex | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Named after Don Enrique Braganza, who belong to a notable family, a delegate of the 1st National Constitutional Convention and a former Governor of Pangasinan in the year 1946-1951. He was the 14th Governor. Today, it is a venue for various occasions and sports. | Tangible-Immovable |
| Tanggulang Salomague | Fort Salomague | Kuta Salomague | Region I | Cabugao | Ilocos Sur | Marked Structure, NHCP | The Port of Salomague was an ancient port of call of seafarers, merchants, and trader from different Asian countries. During the American occupation, it served as a mooring place for boats sailing across the Pacific. At present, the port is leased to a private corporation and is the transshipment port for goods shipped to Taiwan as well as an unloading point of commercial fishing vessels. | Tangible-Immovable |
| Labanan sa Pasong Bessang | Battle of Bessang Pass Monument | Battle of Bessang Pass Marker | Region I | Cervantes | Ilocos Sur | Marked Structure, NHCP | The Battle of Bessang Pass Monument is a protected area and memorial commemorating the victory on 14 June 1945 by Filipino soldiers serving the U.S. Army Forces in the Philippines Northern Luzon (USAFIP-NL). Originally part of the Tirad Pass National Park, it was declared as the Bessang Pass National Shrine on August 10, 1954 by virtue of Proclamation No. 55 signed by President Ramon Magsaysay. In the year 2000, President Joseph Estrada through Proclamation No. 284 reclassified is as a natural monument under the National Integrated Protected Areas System in April 2000. ________ Marker Text: The Battle of Bessang Pass Began with the assault on the Japanese line at Bitalag, Tagudin, Ilocos Sur, by the United States Army Forces in the Philippines, North Luzon (USAFIP, NL), 8 January 1945, followed by the seizure of enemy strongholds along Highway 4 and the defeat of the Japanese Defenders of the Pass, 14 June 1945. The battle spearheaded by the 121st Infantry, USAFIP, NL, was conceded by American military authorities as “one of the most terrible and incredibly difficult battle of the entire war.” Hastened the surrender of the Japanese Imperal Forces under General Tomoyuki Yamashita. This monument is erected in honor of the 3,400 men killed and wounded who fought gallantly for freedom and peace. Year Unveiled: 1954 | Tangible-Immovable | |
| Lakasa Dagiti Sakada/ Baul ng Sakada | Lakasa Dagiti Sakadas/ Baul of Sakada | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Libingan ng Di-Kilalang Sundalo, La Union | Tomb of the Unknown Soldier, La Union | Region I | San Fernando City | La Union | Registered Property, Province of La Union | Built as a tribute to the heroism of the soldiers who fought during the last World War, the marker stands at the junction leading to the Poro Point. | Tangible-Immovable | |
| Liwasan ng Beterano | Palatandaan ng Dalampasigan ng Lingayen; Palatandaan ng Paglunsad (1945) | Veteran's Park | Lingayen Beach Marker; Ang Paglunsad (1945) Marker | Region I | Lingayen | Pangasinan | Marked Structure, NHCP | Marker Texts: Lingayen Beach On this beach, General Lloyd Wheaton landed his troops on 7 November 1898 to cut off the retreat of General Emilio Aguinaldo; and General of the army Douglas Macarthur began his campaign on 9 January 1945 for the liberation of Luzon from the Japanese invaders. Year Unveiled: 1948 _____ Ang Paglunsad (1945) Sa pook na ito lumunsad si Heneral Carlos P. Romulo noong ika-10 ng Enero, 1945, isang araw matapos lumunsad si Heneral Douglas MacArthur, ang kataas-taasang pinuno ng hukbong magkasanib sa Pilipinas at Pasipiko, sa kampanya ng pagpapalaya sa Luzon. Si Heneral Romulo na noon ay residente komisyonado sa Estados Unidos ay siyang ayuda-de-kampo ni Heneral MacArthur. Year Unveiled: 1975 | Tangible-Immovable | |
| Liwasan ng Lunsod ng San Carlos | Palatandaan ng Lungsod ng San Carlos | San Carlos City Plaza | Lunsod ng San Carlos Marker | Region I | San Carlos City | Pangasinan | Marked Structure, NHCP | Marker Text: Lunsod ng San Carlos Dating Binalatogan, ang unang bayan ng Pangasinan na itinatag ng mga paring Dominikano sa Abagbagan noong 1587. Dito itinatag ang unang misyon ng mga Dominikano sa lalawigan at ginanap ang unang pagdiriwang ng kapitulo probinsiyal ng Orden ng mga Dominikano noong 1617. Naging sentro ng pag-aalsa nina Andres Malong, 1660–1661; Juan Caragay, 1718–1719; at ng paghihimagsik ni Juan dela Cruz Palaris, 1762–1764. Inilipat sa kasalukuyang pook at pinanganlang San Carlos ayon sa atas ng Hari ng Espanya matapos ang paghihimagsik ni Palaris noong 1764. Ipinatayo ang casa tribunal, 1820. Naging lungsod sa bisa ng Batas Republika Bilang 4487, Hunyo 17, 1965. Year Unveiled: 1988 | Tangible-Immovable | |
| Liwasang Agila ng Hilaga | Eagle of the North Park | Region I | Agoo | La Union | Registered Property, Province of La Union | Eagle of the North Park is located in La Union, Philippines. It is a huge statue of an eagle standing like a sentinel at the entrance of the Marcos Highway to Baguio City. | Tangible-Immovable | |
| Liwasang Aurora | Aurora Park | Region I | Laoag City | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Liwasang Bayan | People's Park | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Formerly called Plaza Agapito C. Braganza Park. Agapito C. Braganza was the Secretary of Labor during President Magsaysay’s administration. He was also a former Mayor of Alaminos during Japanese occupation (1938-1948). Peoples Park was rehabilitated in 2013 for the purpose of giving good impression to the guests going to the Hundred Islands National Park. It is now a place for photo opportunity day and night. | Tangible-Immovable | |
| Liwasang Bayan ng Aringay | Aringay Town Plaza | Plaza | Region I | Aringay | La Union | Registered Property, Municipality of Aringay, La Union | The Plaza is another mute witness to history. It was the site of the major clash between the Katipuneros and the Spanish soldiers on June 16, 1898. The names of the 92 Katipuneros who died during the battle are etched in an iron slab at the monument of Dr. Jose Rizal in a park located in the western portion of the Plaza Complex. It is a site for sports and cultural activities of the town, and for military drills. It is also used as an evacuation center during earthquakes like what happened in 1990. The Plaza was used for socio-economic activities of the municipality like trade fairs. | Tangible-Immovable |
| Liwasang Bayan ng Candon | Candon Town Plaza | Samonte Memorial Park; Candon City Plaza; Candon Public Plaza | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Immovable | |
| Liwasang Bayan ng San Nicolas | San Nicolas Town Plaza | Region I | San Nicolas | Ilocos Norte | Registered Property, Municipality of San Nicolas, Ilocos Norte | When Dominador Madamba became mayor in 1948 he organized a popularity contest for the purpose of raising fund for the construction of an auditorium and stage. With the initial earnings of a little over one thousand pesos, the construction began. Architect Elias L. Ruiz donated his services and made the plan and the people extended free labor. The late Philantropist Dr. Jesus C. Valdes then organized another beauty contest to raise more funds. San Nicoleños of Manila also organized the Sadiri Ti San Nicolas Organization and through its president, Mr. Tomas Barba participated in raising funds for the auditorium and also the Victory fountain. The projects were finally inaugurated with the coronation of Queen Rosita Ruiz, the daughter of Architect Elias Ruiz The present administration refurbished the structure including the Town Plaza maintaining its grandeur and aesthetic cultural design. | Tangible-Immovable | |
| Liwasang Marcelo Ochave | Plaza Marcelo Ochave | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Named after Don Marcelo R. Ochave, a former mayor (1952-1967). Restored for sports enthusiasts like tennis and volleyball. It is also a venue for Zumba goers. | Tangible-Immovable | |
| Liwasang Pambata | Children's Park | Region I | Santa Cruz | Ilocos Sur | Registered Property, Municipality of Santa Cruz, Ilocos Sur | Constructed in 2002 during the administration of Mayor Teresita C. Valle. | Tangible-Immovable | |
| Liwasang Waya-Waya | Plaza Waya-Waya | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | When Japan granted the Philippines its independence in October, 1943, this is the location where Mayor Victorino Garrido and Col. Watanabe raised the Philippine flag, hence the name Plaza Wayawaya. The Rizal Monument thereon was erected by the Knights of Columbus, Msgr. Daniel Cortes Council No. 3721, Candon, Ilocos Sur. | Tangible-Immovable | |
| Lumang Bahay-Pamahalaan, Vintar | Old Presidencia, Vintar | Region I | Vintar | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Municipality of Vintar; Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Mababang Paaralan ng Bingao | Bingao Elementary School | Region I | San Nicolas | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009) | Tangible-Immovable | ||
| Mababang Paaralan ng Cubal | Cubal Elementary School | Region I | Agoo | La Union | Registered Property, Province of La Union | Tangible-Immovable | ||
| Mababang Paaralan ng Doña Josefa | Doña Josefa Elementary School | Region I | Currimao | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Mababang Paaralan ng Dr. Hermogenes T. Belen | Dr. Hermogenes T. Belen Memorial Elementary School | Region I | Naguilian | La Union | Registered Property, Province of La Union | The Gabaldon building is a single detached structure. The ceiling was high, about five meters. It has a long five-tread flight of stairs leading to its elevated portico, which serves as a stage on special occasions. The center rooms were divided by collapsible wooden partitions that could be folded to convert the classrooms into a pavilion. The windows are huge and sashed and are made of latticed capiz-tagkawayan. Its façade has those Romanesque Doric-like pillars I’d seen only in pictures like the Parthenon. Its rooms were big and wide, with lauan floors. Its doors were imposing and made from thick and heavy narra. It had a cavernous silong (basement) – home of the kabag (bats), ahastulog (snakes), alupihan (centipede) and giant rats. Though it stank in there, the pupils use it as a hiding place whenever they were late in flag rites. The Gabaldon buildings are “attuned to the tropics.” | Tangible-Immovable | |
| Mababang Paaralan ng Payas | Payas Elementary School | Region I | San Nicolas | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Mababang Paaralan Sentral ng Laoag | Laoag Central Elementary School | Region I | Laoag City | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Makasaysayang Bayan ng Vigan | Historic Town of Vigan; Historic District of Vigan | Ili ti Vigan | Region I | Vigan City | Ilocos Sur | UNESCO World Heritage Site; National Cultural Treasure, National Museum; Registered Property, Province of Ilocos Sur; Registered Property, City of Vigan, Ilocos Sur | Historic City of Vigan Established in the 16th century, Vigan is the best-preserved example of a planned Spanish colonial town in Asia. Its architecture reflects the coming together of cultural elements from elsewhere in the Philippines, from China and from Europe, resulting in a culture and townscape that have no parallel anywhere in East and South-East Asia. (Source: http://whc.unesco.org/) Vigan is famous for its historic townscape which is an architectural blend of Asian, European, and Latin American influences. Formerly known as the Kasanglayan or the Chinese Quarters, it has heritage houses along the cobbled narrow streets of the old Mestizo District. Famous heritage structures include the houses of Fr. Pedro Burgos and Leona Florentino. From 1758 to the late 19th century, Vigan was known as Ciudad Fernandina and was once a center for trade and commerce in the Ilocandia and the Cordilleras. The name Vigan was derived from an Ilocano word "kabiga-an" meaning where plant "biga" abounds. It is a tuberous plant (Alocadia indica) that once flourished along the banks of Vigan River. Declared a National Cultural Treasure by virtue of National Museum Declaration No. 8-2014, which amended the name and scope of declaration under Presidential Decree No. 756 (July 30, 1975). The Historic District of Vigan, in its core zone, encompass the entire Mestizo Section, the House of Padre Jose Burgos, the House of Leona Florentino, and all other areas that fall within the core zone of the UNESCO World Heritage Site. The UNESCO World Heritage Site pertaining to the Historic Town of Vigan buffer zone shall also be adopted as the buffer zone for the National Cultural Treasure. | Tangible-Immovable |
| Makasaysayang Pook ng Kul-labeng | Kul-labeng Historical Site | Gregorio Aglipay Shrine | Region I | Pinili | Ilocos Norte | Marked Structure, NHCP; Registered Property, Province of Ilocos Norte | Marker Text: Kul-labeng Historical Site Pinili, Ilocos Norte Formerly a barrio of Badoc, Kul-labeng used to serve as the refuge of Monsignor Gregorio Aglipay, revolutionary leader and vicar general castrence of the Filipino Revolutionary Government. This barrio was the scene of encounters between Filipino Revolutionary forces and the Americans during the Filipino–American War, including one which resulted in the routing of 50 American soldiers and the death of an American captain. After the war, the barrio was the frequent meeting place of Monsignor Gregorio Aglipay and other Filipino priests. It was here where he and other priests met and made a decision to separate from the authority of the Roman Catholic Church on May 8, 1902. Date Unveiled: November 7, 1998 | Tangible-Immovable |
| Malakanyang Sa Hilaga | Malacañang Ti Amianan | Malacañang of the North | Region I | Paoay | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | |
| Mataas na Paaralang Pambansa ng Ilocos Norte | Ilocos Norte National High School | Region I | Laoag City | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Mataas na Paaralang Pambansa ng La Union | La Union National High School | Region I | San Fernando City | La Union | Registered Property, Province of La Union | San Fernando High School, the former name of La Union National High School, is the first provincial secondary school of La Union. It was established during the administration of Seňor Joaquin Ortega, the first civil governor of the province. Through the passage of Act No. 372 by the Philippine Commission back in March 1, 1901, provincial boards of all provinces in the Philippines during his administration were authorized to provide funds from their own resources, for the establishment of secondary schools. Dr. Lucino Almeida, then an influential socio-political figure, was instrumental in the establishment of the school. Concentrating on mass education, he donated the land in Southern San Fernando for the construction of the new high school building. It opened its doors for the first time on January 19, 1903. | Tangible-Immovable | |
| Mga Artipakto at Ari-ariang Kultural sa Museo Iloko | Artifacts and Cultural Properties in Museo Iloko | Region I | Agoo | La Union | Registered Property, Municipality of Agoo, La Union | Collective artifacts composed of paintings, gallaneras, fishing equipments, utility baskets, archaeological items, agricultural equipments, chairs, native and silver kitchenwares, China, Spanish, and American kitchenwares, musical instruments, personal belongings of prominent persons, dolls (depicting customs and traditions, occupations, and dances), Cordilleran pieces, ethnical musical instruments, dresses, jewelries, religious article, plates, and instruments. | Tangible-Movable | |
| Mga Bantayan ng La Union | La Union Watchtowers | La Union Watchtowers; Baluarte Watchtower | Region I | San Fernando, San Juan, Bacnotan, Balaoan, Luna | La Union | National Cultural Treasure, National Museum; Registered Property, Province of La Union | There exists in the province of Lan Union five watchtowers built during the Spanish colonial era in the 18th and 19th centuries. The Watchtowers of La Union, built of coral limestone or brick, were designed to serve as a means of local and regional warning and defense against attacks and predations from the sea, and are architectural and engineering structures possessing historical and cultural significance of national importance. Declared a National Cultural Treasure by virtue of National Museum Declaration No. 4-2014. | Tangible-Immovable |
| Mga Guho ng Pindangan | Pindangan Ruins | Region I | San Fernando City | La Union | Important Cultural Property, National Museum; Registered Property, Province of La Union | Pindangan Ruins is the vestige of the oldest church in the area, built in May 6, 1786. It symbolizes the union of two sitios, San Vicente de Balanac, a coastal village, and San Guillermo de Dalangdang, a village at the foothills of mountains. Both sitios desired for mutual protection against their assailants, the pirates and the headhunters, through Fr. Jose Torres in 1759. The settlement was named as Pindangan which was derived from the Ilocano word Pindang, a traditional method of drying fish in the locality. On the same date, May 6, 1786, Pindangan was founded as Ministerio de San Fernando in honor of King Ferdinand of Spain. The church was damaged due by an earthquake that occurred in the year 1892. | Tangible-Immovable | |
| Mga Kagamitan ng Magsasaka | Farmer Tools | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Mga Labi ng Daangbakal ng Maynila | Remnants of Manila Railroad | Region I | Dagupan City | Independent Component City | Local Cultural Property - Heritage Site of Dagupan City (per Dagupan City Ordinance No. 2061-2016) | Tangible-Immovable | ||
| Mga Labi ng Tulay Franklin | Remnants of Franklin Bridge | Region I | Dagupan City | Independent Component City | Local Cultural Property - Heritage Site of Dagupan City (per Dagupan City Ordinance No. 2061-2016) | Tangible-Immovable | ||
| Mga Ritwal na Pang-agrikultura ng Ilokano | Ilocano Agricultural Rituals | Region I | Ilocos Norte; Ilocos Sur | Philippine Intangible Cultural Heritage Inventory | In the northwestern coast of northern Luzon island is a narrow plain where one finds the provinces of the Ilocano: Ilocos Norte, Ilocos Sur and La Union. The only desert are in the country is located here. The Ilocano, a hardy people living in a constricted land, have rituals to mitigate agriculture. _____ Inventory No.: 64 ICH Domain: 3 Ethnolingustic Group: Ilocano | Intangible | ||
| Mga Ritwal na Pangkasal ng Ilokano | Ilocano Marriage Rituals | Panagasawa | Region I | Ilocos Norte; Ilocos Sur | Philippine Intangible Cultural Heritage Inventory | Panagasawa or marriage to the Ilocano is but a reaffirmation of the man and woman's gasat (fate). It is considered asacred partnership which lasts until the death of either partner. _____ Inventory No.: 65 ICH Domain: 3 Ethnolingustic Group: Ilocano | Intangible | |
| Mga Yungib na Panlibing | Burial Caves, Kudlap Burial Cave | Region I | Bagulin | La Union | National Cultural Treasure, National Museum; Registered Property, Province of La Union; Registered Property, Municipality of Bagulin, La Union | The land form at the municipality of Bagulin is characterized by rolling topography with moderate slopes overlooking the China Sea. On these slopes, exposed rock formation with crevices and caves are found. At Barangay Cambali, caves were used as burial sites in the past. Primary dug-out wooden coffins with male and female skeletons were found. Likewise, the wooden coffins were provided with cover with zoomorphic design representing the head of the carabao. Associated with the coffins are stoneware "burnay" for making Basi wine, deer horns, and spears. Kudlap is from a native term “nakudlapan”, meaning a big stone that shines when viewed from afar. Kudlap Cave is a shallow cave overlooking the distant northern mountains where a natural ledge of stones serves as a resting place for departed ancestors of Indigenous People of Bagulin. It is believe that the cause of bad luck, like severe drought, crop damage, and other disasters that befell the community, is when their ancestor’s remains were removed from the cave. Thus, rituals such as “Sangbo” and “Mansida” will be performed to call back their spirit. A certain Salda Mauro, a resident of Pila, Cambaly went searching for food like “Duryan” (similar to Ube), a root crop wildly grown in the forest. He reached the area and noticed a coffin laid on top of a cave stone; on its sides he saw an old spear, a necklace (“keke”) and bracelet (“gading”) made of ancient beads with bones; and an ancient jar. He was surprised but did not touch anything. As he moved in, he saw a snake house full of snakes. With fear, he left and told the community what he saw. Declared a National Cultural Treasure by virtue of Presidential Proclamation No. 1683 s, 1977. | Natural | |
| Monumento ng Bacsil Ridge | Bacsil Ridge Monument | Region I | San Fernando City | La Union | Registered Property, Province of La Union | Bacsil Ridge is one of the most famous battle sites in the region. The site can be found on a mountainous terrain about 10 kilometers east of the city proper. It was the border of the Japanese Line established in mid-January 1945 and the Joint 121st Infantry Regiment of USAPIF-NI. A monument stands in the ridge to commemorate the hard-fought and won battle in the city. | Tangible-Immovable | |
| Monumento ni Don Isabelo Abaya | Don Isabelo Abaya Monument | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Immovable | ||
| Monumento ni Don Isabelo Abaya | Palatandaan ni Isabelo Abaya 1866-1990 | Don Isabelo Abaya Monument | Isabelo Abaya 1866-1900 Marker | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Marker Text: Isabelo Abaya 1866–1900 Lider rebolusyonaryo at martir ng Digmaang Pilipino–Amerikano. Isinilang sa Candon, Ilocos Sur, Enero 1866, tagapagtatag ng Katipunan sa Candon na tinaguriang Estrella del Sur kasama si Fernando Guirnalda, Enero 1898. Namuno sa pag-aalsa sa Candon at itinatag ang Republic Filipina Katipunan sa Kumbento ng Candon, 25 Marso 1898. Namuhay kasama ng mga Igorot matapos mabawi ng Hukbong Espanyol ang Candon, 27 Marso 1898. Muling sumama sa Hukbong Rebolusyonaryo, 15 Agosto 1898. Nag-organisa at nanguna sa puwersang Igorot na dumalo sa inagurasyon ng Republic Filipina sa Malolos, Bulacan, 23 Enero 1899, at lumaban sa mga Amerikano sa Caloocan, 5 Pebrero 1899. Komandante, Katimugang Hukbo ng Ilocos, 1899–1900. Hinuli at pinatay ng mga Amerikano matapos ang Labanan sa Pasoñgan (bahagi ng Galimuyod, Ilocos Sur), at inilantad sa publiko ang bangkay sa Plaza ng Candon, 3 Mayo 1900. Date Unveiled: March 29, 2016 --- The monument to General lsabelo Abaya stands at the so-called Hero's Plaza of Candon City, where five (5) other monuments are located. The more than life-sized statue is made out of bronze and done by Juan Sajid Imao. It topped over some years ago to strong winds and has since been repaired. It stands on a rectangular pedestral where both biographical and the 'Sigaw ng Candon' markers. The pedestral of the monument has suffered from numerous calcium deposits brought about by water seepage from the unsealed ledges. This appear as whitish deposits all over the painted cornices. Park goers can access easily the monument as there are no bollards or any devices to defer people from getting too close to the monument. | Tangible-Immovable | |
| Monumento ni Padre Jose Burgos | Father Jose Burgos Monument | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The reinforced concrete monument to Fr. Jose Burgos measures 17ft from the base up to the head of the statue. Fr. Burgos is depicted with his proper left hand holding a scroll inscribed with the word: "PROTESTA". His proper left foot is stepped in front with the shoe exposed. His proper right hand is concealed and holding a bundle of cloth which is part of his ferraiolo. An allegorical figure of Liberty rests on the base of the monument, directly below the statue of Fr. Burgos. The figure is depicted as a woman holding a torch on her proper right hand and a tablet on her left. Inscribed in the marble tablet is the full name of Fr. Burgos, dates of his birth and date and place of his birth. On the three sides of the pillar are three (3) marble plaques inscribed with the names of the various school teachers and principals from the Bureau of Education, Division of lIocos Sur which contributed to the erection of the monument. | Tangible-Immovable | |
| Museo at Aklatan ng Lungsod ng Candon | Candon City Library and Museum | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Inaugurated as a Library and Museum last February 13, 2017, the building used to be the Library & Trade Center constructed in 1998. | Tangible-Immovable | |
| Museo Marcos | Marcos Museum | Region I | Sarrat | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Museo ng Iloko | Museo De Iloko | Region I | Agoo | La Union | Registered Property, Province of La Union | Museo de Iloko. The old [“presidencia”] of Agoo houses artifacts and other pieces of cultural importance to the Ilocanos. | Tangible-Immovable | |
| Nayong Paskuhan | Paskuhan Village | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Activities: Tiangge sa Bacnoyan, Toy Drive, Adopt a Child Program, Lighting of Christmas Tree, Iskolar Run, Zumbacnotan, Ang WIsh Ko, LGU Community Outreach Program, Simbang Gabi, Kape at Suman, Family Day, Santa Claus Photo Booth, Friday Family Movie Night, and others. | Intangible | |
| Nuestro Señor dela Pacencia (Istatwa) | Nuestro Señor dela Pacencia (Statue) | Apo Pacencia | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Municipality of Caoayan has its shared ecclesiastical role in the religious development of the ancient Province of Ylokos during Spanish period. Similarly, the town is proud of its century – old and life sized religious saints owned by the old rich family in the town. The life size saints are usually part of the procession during the Estacion General every Holy Tuesday and Good Friday. NUESTRO SEÑOR DELA PACENCIA - The statue of was originally owned by Don Manuel Del Rosario (Quirino), former Gobernadorcillo of Caoayan. His properties including this family heirloom (statue) was confiscated by the Spanish authorities because the townspeople failed to pay their taxes during those periods. It was a policy during that era that the properties of Gobernadorcillo that time will be seized for public auction to pay the obligations of the people. Don Tomas Querubin, his contemporary won during the public auction and bought the said statue. | Tangible-Movable |
| Original Sundial | Sundial Solartime Detector | Pagorasan | Region I | Tagudin | Ilocos Sur | Registered Property, Municipality of Tagudin, Ilocos Sur | It was built in 1841 by an Augustinian friar named Fr. Juan Sorolla. It is believed to be the first Sundial in the Philippines. The sundial is considered to be one of the earliest scientific instruments. It is used to measure time through casting a shadow from a gnomon (pointer, rod, bar) to a flat surface marked with time intervals. There are only a few sundials built in the Philippines. Two of them are in Tagudin. | Tangible-Immovable |
| Ospital Alaala kay Gregoria M. Rivera de Quirino | Gregoria M. Rivera de Quirino Memorial Hospital | Region I | Vigan City | Ilocos Sur | Marked Structure, NHCP | Marker Text: Gregoria M. Rivera de Quirino Memorial Hospital Established, 1950-51, in honor of Mrs. Gregoria Rivera De Quirino daughter of Domingo Rivera and Maria Mendoza, both of the town of Agoo. Born, September 7, 1868. Died June 16, 1908. Spouse of Mariano Quirino y Quebral from Caoayan, Ilocos Sur. Mother of eight children one of whom, Elpidio Quirino, became the second President of the Republic of the Philippines. | Tangible-Immovable | |
| Paaralan ng San Fernando Timog | San Fernando South Integrated School | Region I | San Fernando City | La Union | Registered Property, Province of La Union | Tangible-Immovable | ||
| Paaralan ng Santa Rosa | Santa Rosa Academy | Santa Rosa Academy of San Nicolas | Region I | San Nicolas | llocos Norte | Important Cultural Property, National Museum; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Municipality of San Nicolas, Ilocos Norte | Before 1875, the parish priests were using a convent or priest’s house made of wood, bamboo, and nipa. However, in the year 1875 a convent of masonry was constructed on the southwest of the church. The two storey building later became Santa Rosa Academy when Fr. Fidel Albano, the parish priest gave it to the Holy Spirit Sisters whom he invited to found a school in 1936. This heritage structure is also a favorite shooting location for film makers with its original aesthetic Spanish architecture. | Tangible-Immovable |
| Paaralang Elementara ng Pandan - Gusaling Gabaldon | Pandan Elementary School (DLRC) - Gabaldon Schoolhouse Building | Gabaldon Building; Main Building | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | One of the two Gabaldon Schoolhouse Buildings in Caoayan, Ilocos Sur. During the American Colonial Era, a schoolhouse building was built at barrio Pandan, Caoayan, Ilocos Sur near the Quirino bridge. The said school was only for Grades I-IV that they called Pre-Pub. In year 1931, another schoolhouse building was built at Pandan that is situated away from the Pre-Pub School. The school was named Pandan Elementary School, one of the oldest schools in the municipality with an area of 13, 847 square meters. Likewise, the school was built during the term of Don Francisco Alcain Pimentel, elected Presidente Municipal (Mayor). The three-room building was intended for Grades V-VI. Pupils who finished their primary education at Pre-Pub continued their intermediate education at Pandan Elementary School. The first principal was the late Jose De la Cuadra. | Tangible-Immovable |
| Paaralang Kanlurang Sentral ng Pasuquin | Pasuquin West Central School | Region I | Pasuquin | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Paaralang Sentral ng Caoayan - Gusaling Gabaldon | Caoayan Central School - Gabaldon Schoolhouse Building | Gabaldon Building | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | One of the two Gabaldon Schoolhouse Buildings in Caoayan, Ilocos Sur. The construction of the Gabaldon Schoolhouse started immediately in the early 1920s. The lot were the said building was built was donated by Don Fulgencio Querubin. During the construction of the seven-room building, classes in the town proper were held in the convent and in the former military rooms. It was ready for occupancy in 1922 and the Local Chief Executive that time was Don Lorenzo Querubin, former Presidente Municipal (Mayor). | Tangible-Immovable |
| Paaralang Sentral ng Katimugang Magsingal | Palatandaan ni Clemente Udarbe y Ulibas | Magsingal South Central School | Clemente Udarbe y Ulibas Marker | Region I | Magsingal | Ilocos Sur | Marked Structure, NHCP | Date Unveiled: December 10, 2004 | Tangible-Immovable | |
| Paaralang Sentral ng Lingayen I | Paaralang Sentral ng Lingayen I | Lingayen 1 Central School | Region I | Lingayen | Pangasinan | Marked Structure, NHCP | Marker Text: Paaralang Sentral ng Lingayen I Una at tanging gusaling paaralang bayang may ganitong uri sa Lingayen, kabisera ng Pangasinan. Nakaligtas sa pagsalakay at pambobomba ng puwersa ni Heneral Douglas MacArthur noong liberasyon, Enero 1945, at pananalanta ng mga baha at lindol. Dito, ang pangulong Fidel V. Ramos, panlabingdalawang Pangulo ng Republika ng Pilipinas ay nag-aral mula una hanggang ika-pitong baitang, 1932–1940. Binigkas niya ang kanyang unang talumpati bilang balediktoryan ng kanilang klase, Marso 1940, sa harapan ng entabladong kinalalagyan ng dating kampanang pampaaralan. Date Unveiled: August 22, 1992 | Tangible-Immovable |
| Paaralang Sentral ng Sarrat | Sarrat Central School | Region I | Sarrat | llocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Paaralang Silangang Sentral ng Pasuquin | Pasuquin East Central School | Region I | Pasuquin | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Padapadakam ng Ilokano | Ilocano Padapadakam | Region I | Independent Component City | Philippine Intangible Cultural Heritage Inventory | To honor, welcome or celebrate the birthday of a person or a group significant to a community, the padapada is performed within the circles of an Ilocano community, whether in the nuclear region or in a dispersed urban situation. A similar celebration is practiced in the island of Marinduque in central Philippines called putungan, meaning to confer a crown. _____ Inventory No.: 73 ICH Domain: 3 Ethnolingustic Group: Ilocano | Intangible | ||
| Pag-estacionan | Pag-estacionan | Via Crucis Structures | Region I | San Nicolas | Ilocos Norte | Important Cultural Property, National Museum; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009) | Tangible-Immovable | |
| Pagpapanday-ginto ng Ilokano | Ilocano Goldsmithing | Region I | Ilocos Norte; Ilocos Sur | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 305 ICH Domain: 5 Ethnolingustic Group: Ilocano | Intangible | ||
| Pagpipista Para sa Mga Anito ng Isneg | lsneg Ritual Feast for Anitos | Region I | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 271 ICH Domain: 3 Ethnolingustic Group: Isneg Apayao | Intangible | ||
| Pagsasaka ng Mais | Corn Farming | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Considered as Candon's second crop is the "maiz" or corn industry. This is where the famous Ilocano delicacy chicharon are made as a town product. Secondary to Calamay, chicharon production is a labor of love, with the constant sweating due to exposure to the hear of a boiling stove, screening and repacking to come up with a quality product. | Intangible | |
| Palasyo ng Arsobispo ng Nueva Segovia | Palatandaan ng Pook ng Diyosesis ng Nueva Segovia | Archbishop's Palace of Nueva Segovia | Site of the Diocese of Nueva Segovia Marker | Site of the Diocese of Nueva Segovia Marker | Region I | Vigan City | Ilocos Sur | Marked Structure, NHCP; Registered Property, City of Vigan, Ilocos Sur | Founded in Lal-lo, Cagayan, 14 August 1595, with Fr. Miguel de Benavides as first bishop, by the bull of Pope Clement VIII, through the efforts of Bishop Domingo de Salazar in Madrid. Transferred to Vigan, 1758, occupying a building which escaped capture by the rebels when Diego Silang, who defeated the Bishop’s forces, was assassinated by Vicos, 1763. Present building constructed, 1783-1790. Repaired, 1824-1826. Also housed the ecclesiastical court until 1890. Occupied by the revolutionists who imprisoned Bishop Jose Hevia Campomanes, 1896. Used as garrison by the American forces under Lt. Col. James Parker, 1899. --- Marker Text: Site of the Diocese of Nueva Segovia Founded in Lal-lo, Cagayan, 14 August 1595, with Fr. Miguel de Benavides as first bishop, by the Bull of Pope Clement VIII, through the efforts of Bishop Domingo de Salazar in Madrid. Transferred to Vigan, 1758, occupying a building which escaped capture by the rebels when Diego Silang, who defeated the Bishop’s forces, was assassinated by Vicos, 1763. Present building constructed, 1783–1790, repaired, 1824–1826, also housed the Ecclestiastical Court until 1890. Occupied by the Revolutionists who imprisoned Bishop Jose Hevia Campomanes, 1896. Used as garrison by the American Forces under Lt. Col. James Parker, 1899. Year Unveiled: 1949 | Tangible-Immovable |
| Palatandaan ng Bani | Bani Marker | Region I | Bani | Pangasinan | Marked Structure, NHCP | Marker Text: Bani Dating kilala sa tawag na Namagbagan. Itinatag bilang bisita ng Bolinao, Marso 6, 1769 at pormal na ginawang bayan noong ika-18. Naging isang parokya sa ilalim ng pangangasiwa ng mga paring Rekoletos, 1854. Inilipat sa Sitio Almacin na siyang kinatatayuan nito ngayon noong Disyembre 24, 1859. Nagkaloob ng 13 Martir noong panahon ng Himagsikan laban sa mga Kastila, 1898. Dating sakop ng Zambales, ang Bani ay naging bayan ng Pangasinan, 1903. | Tangible-Immovable | |
| Palatandaan ng Caba | Caba Marker | Region I | Caba | La Union | Marked Structure, NHCP | Marker Text: Caba Itinatag noong Hunyo 24, 1598 ng mga paring Agustino pinamahalaan ng mga Dominiko noong 1772 at dating sakop ng Pangasinan. Ito’y isa sa mga bayang bumuo ng La Union nang matatag ang lalawigang ito noong 1860. Ang magiting na si Diego Silang puno ng Himagsikang Ilokano laban sa mga Kastila (1762–1763) ay ipinanganak sa bayang ito. Date Unveiled: June 24, 1979 | Tangible-Immovable | |
| Palatandaan ng Labanan at Pagpapalaya ng Suyo | The Battle and Liberation of Suyo Marker | Region I | Suyo | Ilocos Sur | Marked Structure, NHCP | Marker Text: The Battle and Liberation of Suyo The Battle began on the morning of 1 February 1945 when Suyo, Ilocos Sur, was subjected to mortar bombardment followed by concerted assaults by the 3rd Battalion, 121st Infantry, USAFIP, NL, on enemy strongpoints guarding the approaches to the town; Mt. Tapao in the northwest, Kimposa along Highway 4 in the west, and Oso and Urzadan in the east. Suyo, then vital to the Japanese war economy being the depository of copper concentrates mined in Lepanto, Mt. Province, was finally liberated on 5 February and became the site of the headquarters of the 121st Infantry from late March to 14 June during the Battle of Besang Pass. | Tangible-Immovable | |
| Palatandaan ng Labanan ng Baroro | Baroro Battle Marker | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Tangible-Immovable | ||
| Palatandaan ng Labanan ng Pagpapalaya ng Cervantes | The Battle and Liberation of Cervantes Marker | Region I | Gregorio Del Pilar | Ilocos Sur | Marked Structure, NHCP | Marker Text: The Battle and Liberation of Cervantes The mountain ranges surrounding Cervantes, Ilocos Sur were hideouts of the early guerilla leaders of North Luzon. Under enemy control, this town became important to the Japanese routes of communication in North Luzon. In late February and in March 1945, control of Cervantes changed hands three times between the assaulting elements of the 121st Infantry and the provisional battalion, USAFIP, NL, and the Japanese forces. When finally liberated 15 June 1945 following the capture of Bessang Pass, Cervantes was converted into an army supply point and played a vital role in the final campaign of the USAFIP, NL, to destroy the Japanese Imperial Forces in the North-Benguet-Ifugao area. | Tangible-Immovable | |
| Palatandaan ng Lungsod ng Laoag | Laoag City Marker | Region I | Laoag City | Ilocos Norte | Marked Structure, NHCP | Tangible-Immovable | ||
| Palatandaan ng Pagdaong ni MacArthur | Mac Arthur Landing Mark | Region I | Dagupan City | Independent Component City | Local Cultural Property - Heritage Site of Dagupan City (per Dagupan City Ordinance No. 2061-2016) | Tangible-Immovable | ||
| Palatandaan ng Pitugan | Pitugan Marker | Region I | Tubao | La Union | Marked Structure, NHCP | Marker Text: Pitugan Here Brigadier-General Manuel Roxas together with his family after escaping from Japanese custody in Baguio contacted the American liberation forces Sunday afternoon, 15 April 1945. | Tangible-Immovable | |
| Palatandaan ng USAFIP-NL ng Karugtong ng Bitalag | Palatandaan ng Karugtong ng Daang Bitalag | USAFIP-NL The Bitalag Junction Marker | The Bitalag Road Junction Marker | Region I | Tagudin | Ilocos Sur | Marked Structure, NHCP | Marker Text: The Bitalag Road Junction This road junction which served as vital Japanese outpost, was assaulted by elements of the 121st Infantry, USAFIP NL, on 8 January 1945 and was captured four days later. The siege of Bitalag was the initial action in the great battle for Bessang Pass, farther to the east, whose capture on 14 June 1945 hastened the surrender of the Japanese Imperial Forces in the Philippines. Year Unveiled: 1958 | Tangible-Immovable | |
| Palatandaan ni Camilo Osias | Camilo Osias Marker | Region I | Balaoan | La Union | Marked Structure, NHCP | Marker Text: Camilo Osias Manunulat, edukador, at estadista. Isinilang sa Balaoan, La Union, Marso 23, 1889. Isa sa mga pensionado sa Estados Unidos, 1905. Nagkamit ng Teacher's Diploma, Western Illinois State Normal School, 1908; A.B., B.S.E., at Graduate Diploma in Administration and Supervision, pawang sa Columbia University, E.U., 1910. Unang Pilipinong Sangay Tagapamahala ng mga Paaralan, 1915-16; Unang Katulong Direktor ng Edukasyon, 1919-21; Kagawad, Unang Misyong Pangkalayaan sa E.U., 1921, Unang Pangulo, National University, 1921-34; nahalal na Senador, 1925, 1947 at 1961; naninirahang Komisyonado sa E.U., 1929-35; Kinatawan, Unang Distrito ng La Union, Pambansang Asamblea ng Pilipinas at Kumbensyong Konstitusyonal, 1934; Tagapangulo, Pambansang Lupon ng Edukasyon, 1941; Tagapagtatag, Osias Colleges sa La Union at Tarlac, 1945. May-akda ng ilang aklat tungkol kay Rizal; nagsalin sa lngles ng Noli at Fili. Pinagkalooban Doctor of Laws, Otterbein College, E.U., 1934, at Doctor ng Pedagogy, National University, 1961, honoris causa. Tumanggap ng Gawad Rizal Pro-Patria, 1961; ancient Order of Sikatuna na may ranggong Datu, 1973. Namatay, Mayo 20, 1976. | Tangible-Immovable | |
| Palatandaan ni Eugenio Perez y Padlan (1896-1957) | Eugenio Perez y Padlan (1896-1957) Marker | Region I | Basista | Pangasinan | Marked Structure, NHCP | Marker Text: Eugenio Perez y Padlan (1896-1957) Kilalang mambabatas, estadista at isa sa mga nagtatag ng Partido Liberal. Ipinanganak noong Nobyembre 13, 1896 sa Sitio Obong, Barrio Basista, San Carlos, Pangasinan. Natamo ang mga Batsilyer sa Batas 1922 kapwa sa Pamantasan ng Pilipinas. Inihalal na Konsehal ng Basista, 1922-1925 at kinatawan ng ikalawang distrito ng Pangasinan, 1928-1957. Naging unang Ispiker ng Unang Kongreso ng Republika ng Pilipinas, 1946-1953. Sa kanyang pamumuno bilang Ispiker, pinagtibay ng Kongreso ang pinakamagagaling na mga batas na nakaragdag sa pagpapanibagong-ayos ng ekonomiya at pagpapalago ng industriya ng bansa na ganap na nawasak noong Ikalawang Digmaang Pandaigdig. Sa loob ng 29 na taon, patuloy niyang ginampanan ang kanyang mga gawain sa Kongreso nang buong katapatan at kapakumbabaan na nag-ani ng papuri at panghanga ng kanyang mga kasama at ng taguring Dekano ng mga Mambabatas. Namatay sa Lungsod ng Quezon noong Agosto 4, 1957. Date Unveiled: November 13, 1996 | Tangible-Immovable | |
| Palatandaan ni Heneral Fidel V. Segundo | Heneral Fidel V. Segundo Marker | Region I | Laoag City | Ilocos Norte | Marked Structure, NHCP | Marker Text: Heneral Fidel V. Segundo Ipinanganak sa Laoag, Ilocos norte, noong Abril 24, 1894. Nagtapos sa United States Military Academy sa West Point, Estados Unidos, noong 1917. Puno ng Unang Dibisyong Regular ng USAFFE na nakitalad sa Bataan noong 1942. Nabilanggo sa Kapas, Tarlac, ngunit pinalaya pagkatapos; dinakip noong Disyembre 19, 1944; kasama ang kanyang anak na si Fidel, pinahirapan at pinatay ng mga Hapon. | Tangible-Immovable | |
| Palatandaan ni Juan Cabreros Laya 1911–1952 | Juan Cabreros Laya 1911–1952 Marker | Region I | San Manuel | Pangasinan | Marked Structure, NHCP | Marker Text: Juan Cabreros Laya 1911–1952 Manunulat at edukador. Isinilang sa San Manuel, Pangasinan, noong ika-12 ng Hulyo 1012. Sinulat ang His Native Soil at This Barangay. Pinamatnugutan ang serye ng Diwang Kayumanggi na ginamit sa mga paaralan. Namatay sa Lubao, Pampanga noong ika-2 ng Agosto 1952 samantalang nanunungkulan bilang Pangsangay na Tagapamanihala ng mga Paaralan sa Bataan. Date Unveiled: July 12, 1982 | Tangible-Immovable | |
| Palatandaan ni Santiago A. Fonacier y Suguitan | Santiago A. Fonacier y Suguitan Marker | Region I | Laoag City | Ilocos Norte | Marked Structure, NHCP | Marker Text: Santiago A. Fonacier y Suguitan Manunulat, mamamahayag, mambabatas, makabayan at isa sa haligi ng Iglesia Filipina Independlente. Ipinanganak sa Laoag, Ilocos Norte, Mayo 21, 1885. Kinatawan, Unang Distrito ng Ilokos Norte, 1912-1916 at Senador, 1919-1925; Kagawad, Lupon ng mga Rehente, Pamantasan ng Pilipinas at Tagapangulo, Lupon ng Aklat Pampamahalaan, 1923-1925; Kagawad, Ikalawang Misyon para sa Kalayaan ng Pilipinas sa Estados Unidos, 1922; Kapilyan, Hukbong Katihan ng Pilipinas, 1937-1942; Kagawad Surian ng Wikang Pambansa, 1938-1942; Pangalawang Obispo Maximo, I.F.L., 1940-1946; at Kagawad, Lupon ng Patawad at Parol, 1960-1961. Ginawaran ng Doctor of Divinity, honoris causa, University of Chicago, 1940. Tagapaglathala at Patnugot ng Dangadang (La Lucha). Tagapag-ulat, La Asamblea Filipina, La Democracia at El Grito del Pueblo. Nagsalin sa wikang Iloko ng Noli at Fili ni Rizal. At lba't-ibang lathalaing bukod sa kanyang mga sariling kinatha. Namatay, Disyembre 8, 1977. | Tangible-Immovable | |
| Palatandaan ni Tomas S. Fonacier | Tomas S. Fonacier Marker | Region I | Laoag City | Ilocos Norte | Marked Structure, NHCP | Marker Text: Tomas S. Fonacier Ipinanganak sa Laoag, Ilokos Norte, noong 25 Disyembre 1898. Natamo ang titulong Doktor sa Pilosopiya sa Stanford University at Doktor ng mga Batas, honoris causa, sa U.P. may-akda ng the Chinese in the Philippines during the American Regime at iba pang sanaysay. Unang Dekano ng U.P. Iloilo. Tagapangulo ng Institute of Asian Studies. Direktor, Sangay ng U.P. Alumni Annual Fund. Rehente ng U.P. hanggang sa mamatay noong 5 Hulyo 1981. | Tangible-Immovable | |
| Palatandaang Pamprusisyon ng Santa Monica | Santa Monica Processional Marker | Region I | Sarrat | llocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Palatandaang Pangkasaysayan ng Parola ng Cape Bojeador | Cape Bojeador Lighthouse Historical Landmark; Cape Bojeador Lighthouse | Region I | Burgos | Ilocos Norte | National Cultural Treasure, National Museum; National Historical Landmark, NHCP; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte; Registered Property, Province of Ilocos Norte; Registered Property, Municipality of Burgos, Ilocos Norte | One of the important landmarks in the Ilocos Region, Cape Bojeador Lighthouse is situated on top of Vigia de Nagparitan Hill in the Municipality of Burgos. It was built in 1892 and made of bricks baked in ancient kilns at the foothill. For several decades, the lighthouse has guided seafarers navigating their boats and ships through the rough seas of Ilocos. The Cape Bojeador Lighthouse is an exemplary 19th century architectural lighthouse model with its tower, lamp, keeper’s quarters and ancillary structures. It stands to this day as a living tribute to its builders and is considered a unique historical and cultural heritage of the country. Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 01-2005, a National Historical Landmark by virtue of National Historical Insitute Resolution No. 8, s 2004, and a Cultural and Historical Heritage of the Province of Ilocos Norte per Provincial Ordinance Nos. 049-2006 and 039-2009. Marker Text: Ang Parola ng Cape Bojeador Idinisenyo ni Inhenyero Magin Pers y Pers, 1887. Isinaayos at natapos ng Servicio de Faros sa ilalim ni Inhenyero Guillermo Brockman, 1890. Itinayo bilang Faro de Primera Orden na may tore at mga pabelyon sa burol na Vigia de Nagparitan ng bayan ng Burgos. Nagsilbing gabay-tanglaw sa mga sasakyang pandagat mula 1892 hanggang sa kasalukuyan. Natatanging halimbawa ng parola at arkitektura ng ikalabinsiyam na dantaon. Ipinahayag na Pambansang Palatandang Pangkasaysayan ng Pambansang Suriang Pangkasaysayan, 13 Agosto 2004, at Pambansang Yamang Pangkalinangan ng Pambansang Museo, 20 Hunyo 2005. Date: 19 September 2007 | Tangible-Immovable | |
| Pamanang Bahay ng Syquia | Syquia Heritage House | Mansion ti Syquia | Region I | Vigan City | Ilocos Sur | Heritage House, NHCP | Marker Texts: Mansion Syquia Construída en 1830 por Don Justo Angco y dada en dote a su hija Estefanía, al casarse con Gregorio R. Syquia, honrado por el Gobierno español con las encomiendas de Isabel la Catolica y Carlos III. Fué casa solariega de Don Tomás Syquia, padre de Doña Alicia, que vino a ser esposa del Presidente Elpidio Quirino, entonces representante, primer distrito de Ilocos Sur, y en 1921, residencia de los esposos Quirino–Syquia. Year Unveiled: 1951 _______ Syquia Mansion This is a Heritage House pursuant to Board Resolution No. 1 dated January 18, 2002 of the National Historical Insitute of the Republic of the Philippines. Date Unveiled: February 2, 2002 | Tangible-Immovable |
| Pambansang Dambana ng Tirad Pass | Palatandaan ng Memorare (Disyembre 2, 1999); Palatandaan ng Labanan sa Tirad Pass | Tirad Pass National Shrine | Memorare (December 2, 1999) Marker | Battle of Tirad Pass Marker | Region I | Gregorio Del Pilar | Ilocos Sur | National Shrine, NHCP; Registered Property, Province of Ilocos Sur | The peak of the park was created as a national shrine in 1938 in honour of the heroes led by Gregorio del Pilar who fought bravely against the American soldiers during the Fil-American War. The 6,320 ha land area of Mt. Tirad in the province of Ilocos Sur was the stand of Filipino Revolutionary Forces against American in 1899. The shrine curves upward to the peak of Mt. Tirad. It was the site of battle record by international correspondents at the turn of the century. The apex of the Pass that Gregorio del Pilar and his men made a gallant stand against the American troops enable for President Emilio Aguinaldo to escape towards north. The young general, Gregorio del Pillar died during the bloody battle of Tirad Pass. _____ Marker Texts: Memorare Sa pook na ito, noong ika-2 ng Disyembre 1899, si Heneral Gregorio del Pilar, isa sa pinakabatang heneral ng Hukbong Panghimagsikan at puno ng mga nagtatanggol sa dakong likuran ng Pangulong Emilio Aguinaldo, ay nabaril at napatay ng mga Amerikano. Sa paggunita sa ika-100 taon ng kanyang kabayanihan, buong kagalakang iniaalay sa kanya ng sambayanang Pilipino ang panandang pangkasaysayang ito[.] Ang alaala ng kanyang kabayanihan ay mananatiling nakaukit sa puso at diwa ng mga Pilipino. Year Unveiled: 2000 _____ Ang Labanan sa Pasong Tirad Sa likod ng mga batong inihalang sa mapanglaw na landas na ito, si Heneral Gregorio H. Del Pilar, may 22 taong gulang, at mga animnapung tagapagtanggol ay matatag na nakipaglaban upang pangalagaan ang pag-urong ng Pangulong Emilio Aguinaldo sa kagubatan ng Lepanto. Mahigit na 300 kawal na Amerikano ang sumagupa sa kanila noong Disyembre 2, 1899, at napatay ang pinakabatang heneral na Filipino at ang mahigit na limampung tagapagtanggol. _____ Battle of Tirad Pass On a rocky barricade thrown across this lonely trail, 22-year old General Gregorio H. Del Pilar and about sixty other defenders stood fast covering the retreat of President Emilio Aguinaldo to the wilds of Lepanto. Over 300 pursuing American troops came upon them, 2 December 1899. Killing the youngest Filipino general and more than fifty other guards. On his grave here where he fell, this inscription reads : "General Gregorio Del Pilar killed at the Battle of Tirad Pass 2nd December 1899...an officer and a gentleman." | Tangible-Immovable |
| Pambansang Dambana ni Artemio Ricarte | Palatandaang Pang-alaala (Sentenaryong Palatandaan ng Pagkakatalaga kay Heneral Artemio Ricarte bilang Unang Pinuno ng Hukbong Sandatahan ng Pilipinas) | Artemio Ricarte National Shrine | Memorare (Centennial Marker of Gen. Artemio Ricarte Vibora's Appointment as First Chief of Staff of AFP) | Ricarte National Shrine | Region I | Batac | Ilocos Norte | National Shrine, NHCP | The General Ricarte National Shrine in Batac, Ilocos Norte is composed of a memorial park with a statue and two field guns as well as a library and a museum showcasing Ricarte’s life and a collection of American and Japanese guns used in World War II. _____ REPUBLIC ACT NO. 5648 REPUBLIC ACT NO. 5648 - AN ACT PROVIDING FOR THE ESTABLISHMENT OF A NATIONAL SHRINE IN THE MUNICIPALITY OF BATAC, PROVINCE OF ILOCOS NORTE, TO BE KNOWN AS RICARTE SHRINE Section 1. There is established in the Municipality of Batac, Province of Ilocos Norte, a national shrine to be known as Ricarte Shrine, which shall comprise the land and the house built thereon where the late General Artemio Ricarte was born, as well as the lands adjacent thereto not to exceed two thousand square meters whose acquisition by negotiation or expropriation is hereby authorized. Sec. 2. There shall be constructed on any vacant place in the land, birthplace of the late General Artemio Ricarte, a house wherein shall be preserved the relics in the General's life. Sec. 3. This Act shall take effect upon its approval. Approved: June 21, 1969. _____ Marker Texts: General Artemio Ricarte (Vibora) Teacher, soldier, and patriot, Born here in Batac, Ilocos Norte, to Esteban Ricarte y Faustino and Bonifacia Garcia y Rigonan. Holder of the Bachelor of Arts, San Juan de Letran, and Teacher’s Certificate for Primary Instruction. Principal of the San Francisco de Malabon Primary School in Cavite; Brigadier-General, Magdiwang faction: chosen Captain-General by the Tejeros Convention. Captured by the Americans in 1900. Imprisoned and banished to Guam in 1901. Refusing to take the oath of allegiance to the United States Government, he lived abroad. Returned to the Philippines from Japan during World War II. Died in Barrio Nagparaon, Kalinga Mt. Province. Year Unveiled: 1966 _____ A Memorial from a Grateful Nation to General Artemio “Vibora” Ricarte On the centenary of his appointment as first Chief of Staff of the Armed Forces of the Philippines. March 22, 1897. | Tangible-Immovable |
| Pambansang Mataas na Paaralan ng Bayan ng Alaminos | Alaminos City National High School | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Formerly known as Provincial West High School. Established in 1945 and was reckoned as the first public secondary school of the west of then centralized Pangasinan Provincial School (now Pangasinan National High School). In SY 1946-1947, it was moved to an abandoned cadre, a military training camp along the road going to Lucap. In SY 1947-1948, it was renamed Alaminos High School and retained its status as Provincial High School. It was finally named Alaminos National High School in December 1, 1977. | Tangible-Immovable | |
| Pandikdik ni Don Isabelo Abaya | Mortar of Don Isabelo Abaya | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Pang-alaala sa Base Hospital | Palatandaan ng Base Ospital, USAFIP, NL | Base Hospital Memorial | The Base Hospital, USAFIP, NL Marker | Region I | Tagudin | Ilocos Sur | Marked Structure, NHCP | The memorial to the World War II Base Hospital that was transferred to the town plaza and market site of Tagudin, Ilocos Sur on May 27, 1945. Civilian and military personnel numbering 881 in all, manned the temporary hospital, the biggest in the country during the Philippine Liberation campaign. _______ Marker Text: The Base Hospital USAFIP, NL The Base Hospital was transferred to this town on 27 May 1945, bringing it closer to the frontline where the battle casualties and medical cases were tremendously heavy. Headquarters was installed at the municipal hall, while big tents set up on the town plaza, and on the market site as well as the big residential houses bordering the town plaza, were utilized as hospital wards. Manned at the height of the campaign by 881 military and civilian personnel, this hospital was biggest installation of its kind in the country during the Philippine liberation campaign. Year Unveiled: 1958 | Tangible-Immovable | |
| Parks Café | Parks Café | Region I | Santa Cruz | Ilocos Sur | Registered Property, Municipality of Santa Cruz, Ilocos Sur | Constructed in 2002 during the administration of Mayor Teresita C. Valle. | Tangible-Immovable | |
| Parokya ng San Juan Bautista sa La Union | Parish Church of San Juan Bautista of La Union | Simbahan ng San Juan; San Juan Church | Region I | San Juan | La Union | Important Cultural Property, National Museum | Tangible-Immovable | |
| Parola ng Farola | Farola Lighthouse | Lighthouse | Region I | Tagudin | Ilocos Sur | Registered Property, Municipality of Tagudin, Ilocos Sur | The four Immaculati Cordis Mariae (ICM) Belgian Missionaries which was headed by Mother Marie Louise De Meester, first set foot in the Philippines in 1910. As a symbol of their landing, the Farola was built. | Tangible-Immovable |
| Parola ng Lucap | Lucap Lighthouse | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | The light house is a bulky post like figure perpendicularly standing in a firm manner. Because the lower portion is bulkier than the upper part, it portrays stability, strength and power. The steps spirally going upward embroil denotes enthusiasm and infinite desire towards the realization of dreams and aspirations of the people of Alaminos. The lighthouse gives light, unselfishly projecting its rays in all direction The light guides those in the sea. It is also known as the “Lighthouse of the Golden West”. It was built between 1926 -1944. | Tangible-Immovable | |
| Parola ng Pandan | Pandan Lighthouse | Parola | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Pandan Lighthouse was built in January 1906 by virtue of Executive Order No. 28 during the American occupation under the administration of Governor General Henry C. Ide. It is one of the oldest lighthouses erected in the Philippines. | Tangible-Immovable |
| Parola sa Bonuan Gueset | Lighthouse at Bonuan Gueset | Region I | Dagupan City | Independent Component City | Local Cultural Property - Heritage Site of Dagupan City (per Dagupan City Ordinance No. 2061-2016) | Tangible-Immovable | ||
| Paso | Clay Pot | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Pasong Diego-Gabriela Silang | Pasong Diego-Gabriela Silang | Diego–Gabriela Silang Pass; Gabriela Silang Memorial Park | Region I | Santa | Ilocos Sur | Marked Structure, NHCP | Marker Text: Pasong Diego-Gabriela Silang Dating Pideg at ginawang Diego–Gabriela Silang noong 1976. Ipinagawa ng mga Pransiskano noong 1600. Ginamit noong 1660 sa pag-aalsa nina Andres Malong at nina Diego at Gabriela, noong 1762. Pagkamatay ni Diego noong Mayo 28, 1763, ang pag-aalsa ay pinamunuan ni Gabriela, pagkaraan ng ilang sagupaan ay sinalakay ng mga Kastila ang pasong ito. Nadakip si Gabriela at ipinabitay noong Seytembre 20, 1763. Date Unveiled: September 20, 1976 | Tangible-Immovable |
| Pinalawig na Himpilan ng Dagupan | Dagupan expansion station | Region I | Dagupan City | Independent Component City | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Pista ng Binagkal | Binagkal Festival | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Bitalag barangay fiest where they prepare glutinous cakes as thanksgiving for good harvest. | Intangible | |
| Pista ng Birhen ng Peñafrancia | Our Lady of Peñafrancia Fluvial Festival | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Fluvial procession along Baroro River | Intangible | |
| Pista ng Diro | Diro Festival | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Every May 1-9. Activities: Agri-trade fair, etc. | Intangible | |
| Pista ng Katutubo | Tribal Festival | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The Tribal Festival is held among the 9 Bago tribal barangays in Candon. Candon City has a significant number of Bago Igorots who, like Igorots just about anywhere, continue to celebrate their cultural roots. They have an annual tribal festival "aimed at enriching indigenous customs and traditions of the nine indigenous cultural communities of the Sago tribe" which started in 1996. | Intangible | |
| Pista ng Parokya ng San Jose Manggagawa | Saint Joseph the Worker Parish Pastoral Fiesta | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Celebrated annually every May 1 by the Parish in honor of Saint Joseph. | Intangible | |
| Pista ng Parokya ng San Miguel Arkanghel | Saint Michael the Archangel Parish Pastoral Fiesta | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Every September 29 by the Parish, dances participated in by the different elementary schools. | Intangible | |
| Pista ng Tobacco | Tobacco Festival | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur; Registered Property, Province of Ilocos Sur | Commemorating the "Cry of Candon", the city celebrates a weeklong festival in honor of the local hero Don Isabelo Abaya (March 25). Candon dubbed as the "Tobacco Capital of the Philippines" being the largest Virginia tobacco producer dating back to the Spanish monopoly. Tobacco Festival is an Annual Festival to promote major industry of the city, tobacco, and is celebrated during the cityhood anniversary (March 28). Activities include street dancing competition, marching band competition, Miss Virginia Tobacco, tobacco rolling, calamay (rice cake), music festival and other sport activities. | Intangible | |
| Poliklinika Dagupan | Dagupan Polyclinic (1952) | Region I | Dagupan City | Independent Component City | Work of National Artist for Architecture Juan F. Nakpil | Tangible-Immovable | ||
| Pook Arkeolohikal ng Nagrebcan | Nagrebcan Archaeological Site | Region I | San Nicolas | Ilocos Norte | Important Cultural Property, National Museum; Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Pook na Sinilangan ni Gregorio Aglipay | Gregorio Aglipay National Shrine | Birthplace of Gregorio Aglipay Marker | Region I | Batac City | Ilocos Norte | Marked Structure, NHCP; Registered Property, Province of Ilocos Norte | Marker Text: Birthplace of Gregorio Aglipay Site where Archbishop Gregorio Aglipay, soldier, religious reformer and patriot, was born, 8 May 1860. Son of Pedro Aglipay and Victoria Labayan. Ordained Catholic priest, 1889; first military chaplain of the Philippine Revolution, 1896; member of the Malolos Congress and Vicar General of the Revolution, 1898; and founder of the Philippine Independent Church, 1902. Died, 1 September 1940. Year Unveiled: 1949 | Tangible-Immovable | |
| Pook na Sinilangan ni Valentin Diaz | Birthplace of Valentin Diaz | Region I | Paoay | Ilocos Norte | Marked Structure, NHCP; Registered Property, Province of Ilocos Norte | Marker Text: Birthplace of Valentin Diaz Here was born, 1 November 1849, Philippine revolutionary hero, Valentin Diaz, son of Geronimo Diaz and Maria Villanueva. Moved to Tayug, Pangasinan, 1857, later became Gobernadorcillo Member of La Liga Filipina, 3 July 1892; Treasurer of the Katipunan, 7 July 1892; Major in the Army of the Revolution, 1895; exiled to Hong Kong, 1897; Colonel in the Philippine Army during the Filipino–American War 1899–1902. Died in Manila, 1916. Year Unveiled: 1951 | Tangible-Immovable | |
| Pook ng Blue Beach | Palatandaan ng Pagdaong sa Luzon | Blue Beach Site | Luzon Landing Marker | Region I | Dagupan City | Independent Component City | Marked Structure, NHCP | Marker Text: Luzon Landing On this shore known as Blue Beach Bonuan, Dagupan City, the first Combat Troops of the Sixth Army of the United States of America under the command of General Douglas Macarthur landed 9 January 1945 to liberate the island of Luzon thus fulfilling his promise to the Filipino people: “I shall return.” Year Unveiled: 1949 | Tangible-Immovable | |
| Salakot | Salakot | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| San Juan Bautista (Istatwa) | Saint John the Baptist (Statue) | San Juan Bautista; Apo San Juan | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Municipality of Caoayan has its shared ecclesiastical role in the religious development of the ancient Province of Ylokos during Spanish period. Similarly, the town is proud of its century – old and life sized religious saints owned by the old rich family in the town. The life size saints are usually part of the procession during the Estacion General every Holy Tuesday and Good Friday. ST. JOHN, THE BAPTIST – owned by the Quirit Clan of Brgy. Cal-laguip, Caoayan, Ilocos Sur | Tangible-Movable |
| San Pedro (Istatwa) | Saint Peter (Statue) | San Pedro | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Municipality of Caoayan has its shared ecclesiastical role in the religious development of the ancient Province of Ylokos during Spanish period. Similarly, the town is proud of its century – old and life sized religious saints owned by the old rich family in the town. The life size saints are usually part of the procession during the Estacion General every Holy Tuesday and Good Friday. ST. PETER – originally owned by Angel Querido but later on sold to Mariano Rafanan and family | Tangible-Movable |
| Sanctuario de San Juan | Sanctuario de San Juan | Sanctuario de San Juan Evangelista | Region I | Dagupan City | Independent Component City | Local Cultural Property - Heritage Site of Dagupan City (per Dagupan City Ordinance No. 2061-2016) | Tangible-Immovable | |
| Santa Maria Magdalena (Istatwa) | Santa Maria Magdalena (Statue) | Apo Magdalena | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Municipality of Caoayan has its shared ecclesiastical role in the religious development of the ancient Province of Ylokos during Spanish period. Similarly, the town is proud of its century – old and life sized religious saints owned by the old rich family in the town. The life size saints are usually part of the procession during the Estacion General every Holy Tuesday and Good Friday. SANTA MARIA MAGDALENA– The statue of St. Mary Magdalene was originally inherited by Pilar Cuadra Quirit from her aunt Gervacia Quirit of 11 Caparian Street, Poblacion, Caoayan, Ilocos Sur. After Pilar Cuadra Quirit died on March 12, 1993, all her properties including aparcel of land at Nanguneg East, Narvacan, Ilocos Sur together with the Statue of Mary Magdalene was legally inherited by Mr. Juanito Amano Llanes, Jr. because Pilar was the guardian of the latter. | Tangible-Movable |
| Santa Veronica (Istatwa) | Saint Veronica (Statue) | Santa Veronica; Apo Veronica | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Municipality of Caoayan has its shared ecclesiastical role in the religious development of the ancient Province of Ylokos during Spanish period. Similarly, the town is proud of its century – old and life sized religious saints owned by the old rich family in the town. The life size saints are usually part of the procession during the Estacion General every Holy Tuesday and Good Friday. ST. VERONICA– originally owned by Don Tomas Querubin, subsequently inherited by his son, Don Dimas Querubin and later on, inherited by Don Asterio Querubin. At present, the direct heirs of Don Asterio own it. | Tangible-Movable |
| Santo Resureccion de Jesus (Istatwa) | Santo Resureccion de Jesus (Statue) | Apo Resureccion | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Municipality of Caoayan has its shared ecclesiastical role in the religious development of the ancient Province of Ylokos during Spanish period. Similarly, the town is proud of its century – old and life sized religious saints owned by the old rich family in the town. The life size saints are usually part of the procession during the Estacion General every Holy Tuesday and Good Friday. SANTO RESURRECION DE JESUS– owned by the family of late Federico Querubin and later on inherited by his son, Dr. Romeo Querubin of Sta. Cruz, Ilocos Sur. | Tangible-Movable |
| Sarrat Teatro | Sarrat Teatro | Region I | Sarrat | llocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009) | Tangible-Immovable | ||
| Seksyong Mestiso | Historic District of Vigan: Mestizo Section | Region I | Vigan City | Ilocos Sur | National Cultural Treasure, National Museum; Registered Property, City of Vigan, Ilocos Sur | Mestizo Section The Mestizo District, or Kasanglayan ('where the Chinese live'), is a grid of streets hemmed in between Plaza Burgos and Liberation Blvd and bisected by the beautifully preserved Crisologo Street. Vigan is famous for its historic townscape, an architechtural blend of Asian, Latin, American and European influences. Formerly the Chines Quarters of “Kasanglayan”, heritage houses still line the cobbled narrow streets of the Old Mestizo district. From 1758 to the late 19th century, Vigan was known as Ciudad Fernandina and was once a center for trade and commerce in the Ilocandia and the Cordilleras. The name Vigan was derived from an Ilocano word “kaibiga-an” where the plant “biga” abounds. It is a tuberous plant, Alocandia indica, that once flourished along the banks of the Vigan river. Declared a National Cultural Treasure by virtue of National Museum Declaration No. 8-2014, which amended the name and scope of declaration under Presidential Decree No. 756 (July 30, 1975). | Tangible-Immovable | |
| Sementeryong Katoliko, Pasuquin | Catholic Cemetery, Pasuquin | Region I | Pasuquin | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Sentenaryong Gubat ng Sarrat | Sarrat Centennial Forest | Region I | Sarrat | llocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Natural | ||
| Sentro ng Bayan ng Solsona | Palatandaan ng Bayan ng Solsona | Solsona Town Center | Ang Bayan ng Solsona Marker | Region I | Solsona | Ilocos Norte | Marked Structure, NHCP | Tangible-Immovable | ||
| Sentro ng Kultura at mga Sining | Center for Culture and the Arts | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The Center for Culture and Arts was established on March 25, 2015. It houses the Candon City Chamber Orchestra, The Candon City Children's choir, Candon City Symphonic Band and the second home of the Philippine Philharmonic Orchestra and the Manila Symphony Junior Orchestra. | Tangible-Immovable | |
| Sentro ng Puwerikultura Alaala kay Norma S. Quirino | Sentrong Pangkalusugan ng Bayan ng Caoayan | Norma S. Quirino Memorial Puericulture Center | Caoayan Rural Health Center | Center; MHO; RHU; Puericulture Center | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Puericulture Center was established in early 1938 during the term of Mayor Asterio Q. Querubin, originally located at the old Presidencia (Town Hall) of Caoayan. In 1948, the center was built and expanded through a nipa hut named after Norma S. Quirino, one of the children of former late President Elpidio Rivera Quirino. Subsequently, the center was separated, transferred and blessed in 1956 during the term of Mayor Isidoro P. Querubin to its present site, a lot donated by the family of the late Don Julio Quirino Florendo. In 2016, during the term of Mayor Germelina S. Goulart, first lady Mayor of Caoayan, the New Caoayan Rural Health Unit was reconstructed through Department of Health – Health Facility Enhancement Program (DOH- HFEP) for Phase I Amounting to Php. 5, 636, 300.00, Bottom Up Budgeting (BUB) Program for Phase II amounting to Php. 3, 270, 000.00 and LGU’s counterpart amounting to Php500,000.00. | Tangible-Immovable |
| Sentro para sa Sining at Kultura ng San Nicolas | San Nicolas Center for Arts and Culture | Artesiano | Region I | San Nicolas | Ilocos Norte | Registered Property, Municipality of San Nicolas, Ilocos Norte | The water pump was named “Artesiano.” Since it drew water from a deep level, the piston and cylinder of the pump had to be lowered some thirty feet below the surface of the ground to enable it to suck the water. As a person was pumping his body had to bend and move up and down with his buttocks swaying back and forth. In Ilocano this body motion is called “agbuabo-buabo.” Passersby then from adjoining towns named the place and the pump together as “buabo-buabo.” In the year 2009, to preserve this historical landmark, the Local Chief Executive envisioned that the Artesiano (Buabo-Buabo) be converted into a center for Arts and culture, pursuant to Municipal Ordinance No. 1, series 2005. This learning center is aimed at generating historical and cultural awareness in the community. It showcases the San Nicoleños artistry, originality, creativity and craftsmanship as far back as can be recorded, thus, giving visual form to San Nicolas history. This vision was realized through the relentless efforts of the municipal government and the generous support of Dr. Marina Badua, a renowned San Nicoleño, whose kindness and undying affection to her native town, earned her the coveted San Nicolense – International 2008 award. It now houses the Museo San Nicoleño (Buabobuabo) which exhibits the history and culture of the municipality. | Tangible-Immovable |
| Sentrong Pang-agham at Museo ng La Union | La Union Science Centrum and Museum | Region I | San Fernando City | La Union | Registered Property, Province of La Union | La Union Science Centrum and Museum (LUSCM), the first-ever interactive hands-on discovery museum in the North, provides a practical and exciting alternative to formal education through interactive exhibits and its portable Planetarium. LUSCM is a learning center for everyone. It is an environment where science is portrayed as a dynamic and active process more than just a collection of facts and figures. It encourages children and adults alike to explore, interact, and appreciate science and technology, culture and environment. | Tangible-Immovable | |
| Set ng Mesa ng Chess ni Don Isabelo Abaya | Chess Table and Set of Don Isabelo Abaya | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Simbahan ng Ina ng Pag-asa ng Caoayan | Parish Church of Nuestra Seňora dela Esperanza of Caoayan | Our Lady of Hope Parish Church; Caoayan Church; Simbaan ti Caoayan; Simbahan ng Caoayan | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The parents of the renowned Luna brothers were married in Caoayan Church. (Marriage Certificate is currently being researched). The Marian Image is originally of ivory face and hands holding the infant Jesus, is one of the best known in Ilocandia invoked as the Nuestra Señora dela Esperanza because of the anchor dangling beneath her feet. She is the Patroness of the Mariners. The Church’s building is a mixture of pseudo-gothic and high-renaissance influence while the pointed windows and arches remind one of the gothic styles. A four level bell tower is found on the left side of the church. The Church’s building is a mixture of pseudo-gothic and high-renaissance influence while the pointed windows and arches remind one of the gothic styles. A four level bell tower is found on the left side of the church. | Tangible-Immovable |
| Simbahan ng Kalinis-linisang Paglilihi ng Santa Cruz | Parish Church of the Immaculate Conception of Santa Cruz, Ilocos Sur | Santa Cruz Churc | Region I | Santa Cruz | Ilocos Sur | Registered Property, Municipality of Santa Cruz, Ilocos Sur | Founded on July 27, 1600. | Tangible-Immovable |
| Simbahan ng Pagbabalik-Loob ni San Agustin ng Tagudin | Parish Church of Conversion of Saint Augustine of Tagudin | Parokya San Agustin; Saint Augustine Church; Conversion of St. Augustine Parish; Tagudin Church | Region I | Tagudin | Ilocos Sur | Registered Property, Municipality of Tagudin, Ilocos Sur | The Saint Augustine Church symbolizes the first religion established in Tagudin. Most of the locals used to be pagans until they were influenced by Catholicism. To this date, there is about 96% Roman Catholics living in the place. | Tangible-Immovable |
| Simbahan ng Paoay | Paoay Church | Simbaan ti Paoay; Parish Church of Saint Augustine of Paoay; San Agustin Church | Region I | Paoay | Ilocos Norte | UNESCO World Heritage Site; National Cultural Treasure, National Museum; National Historical Landmark, NHCP; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Marker Text: Church of Paoay Parish founded by Augustinian missionaries, 1593. Cornerstone of church laid, 1704; of convent, 1707; of tower, 1793. Used before completion and kept in repair by the people under the joint auspices of the Church and the town officials. Inauguration ceremonies, 28 February 1896. Church damaged by earthquake, 1706 and 1927. Tower used as observation post by Katipuneros during the Revolution, by Guerrilleros during the Japanese Occupation. Date Unveiled: May 2, 1980 _____ The Parish Church of San Agustin is an outstanding example of baroque church in the Philippines. Built in the 17th -18th centuries using Philippine and Chinese craftsmanship and with its excellent designs and unique massive buttresses, the church has outlived heavy storms and earthquakes for three hundred years. Archeological excavations undertaken inside and outside the church revealed that the ground where the San Agustin church was founded could have been a pre-Hlspanlc cemetery provide the first archeologlcal information about Paoay. _____ MALACAÑANG M a n i l a PRESIDENTIAL DECREE No. 260 August 1, 1973 DECLARING THE STA. ANA SITE MUSEUM IN MANILA, THE ROMAN CATHOLIC CHURCHES OF PAOAY AND BACARRA IN ILOCOS NORTE, THE SAN AGUSTIN CHURCH AND LITURGICAL OBJECTS THEREIN IN INTRAMUROS, MANILA, FORT PILAR IN ZAMBOANGA CITY, THE PETROGLYPHS OF THE ROCK-SHELTER IN ANGONO, RIZAL, THE PETROGLYPHS OF ALAB, BONTOC, THE STONE AGRICULTURAL CALENDARS OF DAP-AY GUIDAY IN BESAO, BONTOC, THE MUMMY CAVES OF KABAYAN, BENGUET AND OF SAGADA AND ALAB, BONTOC, THE IFUGAO RICE TERRACES OF BANAUE AS NATIONAL CULTURAL TREASURES; AND THE BARASOAIN CHURCH IN MALOLOS, BULACAN, TIRAD PASS IN CERVANTES, ILOCOS SUR, THE MIAGAO CHURCH IN MIAGAO, ILOILO, THE SITE OF THE BATTLE OF MACTAN ON MACTAN ISLAND, CEBU, THE SAN SEBASTIAN CHURCH IN QUIAPO, MANILA, AND THE CHURCH AND CONVENT OF SANTO NIÑO IN CEBU CITY AS NATIONAL SHRINES, MONUMENTS, AND/ OR LANDMARKS, DEFINING THE IMPLEMENTING AGENCIES AND PROVIDING FUNDS THEREFOR. WHEREAS, Pursuant to Article XV, Section 9, paragraph 2 of the Constitution of the Philippines "Filipino culture shall be preserved and developed for national identity"; WHEREAS, Republic Act No. 4846 declares that it is the policy of the state to preserve and protect the cultural properties of the nation; WHEREAS, There is a necessity of preserving and utilizing the cultural properties of the nation for the furtherance of the people's culture; WHEREAS, The government recognizes the fact that the cultural properties of the country are necessary that indispensable for the correct understanding of its history and culture; WHEREAS, There are cultural properties which are especially of high value from the viewpoint of world culture and are considered as irreplaceable treasures of the country; WHEREAS, The development and preservation of cultural properties are also necessary in the promotion of tourism; NOW, THEREFORE, I, FERDINAND E. MARCOS, President of the Philippines, by virtue of the powers vested in me by the Constitution as Commander-in-Chief of all the Armed Forces of the Philippines, and pursuant to Proclamation No. 1081 dated September 21, 1972 and General Order No. 1 dated September 22, 1972, do hereby decree, order and make as part of the law of the land, the following; Section 1. The Sta. Ana Site Museum in Manila, the Roman Catholic Churches of Paoay and Bacarra in Ilocos Norte, the San Agustin Church and Liturgical objects therein in Intramuros, Manila, Fort Pilar in Zamboanga City, the Petroglyphs of the Rockshelter in Angono, Rizal, the Petroglyphs of Alab, Bontoc, the Stone Agricultural Calendars of Dap-ay Guiday in Besao, Bontoc, the Mummy Caves of Kabayan, Benguet and of Segada and Alab, Bontoc, the Ifugao Rice Terraces of Banaue are hereby declared as National Cultural Treasures along the lines of Sections 3 and 7 of R.A. 4846 defining cultural properties and treasures, and their preservation, restoration and/or reconstruction shall be under the supervision and control of the National Museum in collaboration with the Department of Tourism; Section 2. The Barasoain Church in Malolos, Bulacan, Tirad Pass in Cervantes, Ilocos Sur, the Miagao Church in Miagao, Iloilo, the Site of the Battle of Mactan on Mactan Island in Cebu, the San Sebastian Church in Quiapo, Manila, and the Church and Convent of Sto. Niño in Cebu City are hereby declared as National Shrines, Monuments and/or Landmarks in accordance with the provisions of R.A. 4368 and their preservation, restoration and/or reconstruction shall be under the supervision and control of the National Historical Commission in collaboration with the Department of Tourism; Section 3. To carry out the intents of this decree the sum of P500,000.00 for the National Museum and P500,000.00 for the National Historical Commission are hereby authorized to be appropriated out of the funds of the National Treasury, not otherwise appropriated. Subsequent funds therefor shall be incorporated in the Annual Budget. Section 4. The National Museum and the National Historical Commission are hereby vested with the right to declare other such historical and cultural sites as National Shrines, Monuments, and/or Landmarks, in accordance with the guidelines set forth in R.A. 4846 and the spirit of this Decree. Section 5. The provisions of R.A. 4846 and R.A. 4368 and other laws which are inconsistent with this Decree are accordingly modified or repealed. Section 6. This Decree shall take effect immediately. Approved: August 1, 1973 _____ The Parish Church of San Agustin located in Paoay, Ilocos Norte is an outstanding example of Filipino Baroque Architecture in the Philippines. Built between the 17th to 18th century, the San Agustin Parish is a tribute to the excellence and ingenuity of the Filipino and Chinese craftsmen. The elaborate and expert craftsmanship, evidenced in the unique and intricately detailed buttresses, is even more impressive because of its massive scale. After 300 years since its construction, the structure continues to survive heavy storms and earthquakes. In addition, systematic archaeological excavations inside the church have revealed the presence of a pre-Hispanic cemetery below the church. Valuable archaeological data on the early inhabitants of Paoay which further affirms its historical and cultural significance may be provided by this finding. | Tangible-Immovable |
| Simbahan ng San Andres Apostol ng Bacarra; Simbahan ng San Andres ng Bacarra | Parish Church of Saint Andrew the Apostle of Bacarra; Parish Church of Saint Andrew of Bacarra | Simbaan ti Bacarra; Simbaan ti San Andres; Bacarra Church | Region I | Bacarra | Ilocos Norte | National Cultural Treasure, National Museum; Registered Property, Province of Ilocos Norte | The Parish Church of St. Andrew was first constructed at the end of the 16th century by the Augustinians. This church was later destroyed by earthquakes in the 1700s. In the mid 19th century, the present structure of the parish church was built by Fr. Juan Martin. Rectangular in shape, the church is supported by large buttresses. The convent is L-shaped and attached to the main structure of the church. Forty meters away from the church, a 50 meter high massive bell tower was constructed in 1828. Significant features in the church complex are the baptismal area with original design and dome-like brick roofing; and an unaltered rectangular shaoed brick-deep with stairs. Declared as a National Cultural Treasure by virtue of Presidential Decree No. 260. | Tangible-Immovable |
| Simbahan ng San Jose ng Dingras | Palatandaan ng Guho ng Simbahang Katoliko ng Dingras | Parish Church of Saint Joseph of Dingras | Guho ng Simbahang Katoliko ng Dingras Marker | Simbaan ti Dingras; Dingras Church | Region I | Dingras | Ilocos Norte | Marked Structure, NHCP; Registered Property, Province of Ilocos Norte | Marker Text: Guho ng Simbahang Katoliko ng Dingras Bakas ng isang magandang simbahang sinira ng lindol at apoy, 1913. May bubong na yero, malaki at matibay na pader. Ang simbahan na may habang 90 hakbang at lapad na 20 hakbang ay isa sa pinakamalaki sa Pilipinas. Nagsimulang visita ng Batac, ginawang parokya ng mga Agustino at inialay sa patrong San Jose; Si Padre Bartolome Conrado ang unang kura, 1598. Ibinalik sa pagkavisita, 1603. Naging parokyang muli bilang sentro ng misyon, 1605. Nasira ng lindol, 1619; Muling ipinagawa bagong nasunog, 1838 at nasira ng kidlat, 1853. Huling ipinatayo ni Padre Ricardo Deza sa paggawa ng 2 polistas buhat sa bawat isa ng 58 cabecerias sa halagang $28, 649.31 piso ng Mehiko, sa tulong ni Alkalde Mayor Camilo Millan, 1879-1893. Year Unveiled: 1987 | Tangible-Immovable |
| Simbahan ng San Juan ng Sahagun ng Candon | Palatandaan ng Simbahan ng Candon | Parish Church of Saint John of Sahagun of Candon | Simbahan ng Candon Marker | Simbaan ti Candon; Candon Church; San Juan de Sahagun Church | Region I | Candon City | Ilocos Sur | Marked Structure, NHCP; Registered Property, City of Candon | Marker Text: Simbahan ng Candon Itinatag ng mga misyonerong Agustino, 1591. Itinayo, 1695. Nasira ng lindol, 1707 at isinaayos, 1709–1713. Muling isinaayos, 1865. Kinubkob ng mga Rebolusyonaryo sa pamumuno ni Isabelo Abaya ang kumbento ng simbahan, 25 Marso 1898. Naligtas ang simbahan sa pagsunog ng mga Hapon sa bayan ng Candon, 1942. Date Unveiled: March 29, 2016 --- St. John of Sahagun was established in the year 1591 and was built in 1695 by Father Pedro Bravo. It was damaged by an earthquake in 1707 and later on rebuilt in 1709. It has a four-storey octagonal bell tower with an alternating open and blind apertures, a balustrade and is topped by a campanille. Candon Church boasts on of the most beautiful ceiling paintings of the last supper along with the mysteries of the Holy Rosary. | Tangible-Immovable |
| Simbahan ng San Miguel Arkanghel ng Bacnotan | Parish Church of Saint Michael the Archangel of Bacnotan | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Tangible-Immovable | ||
| Simbahan ng San Nicolas de Tolentino ng Vintar | Parish Church of San Nicolas de Tolentino of Vintar | Simbaan ti Vintar; San Nicolas Church, Vintar; Vintar Church | Region I | Vintar | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Municipality of Vintar; Registered Property, Province of Ilocos Norte | Tangible-Immovable | |
| Simbahan ng San Nicolas ng Tolentino ng San Nicolas, Ilocos Norte | Palatandaan ng Simbahan ng San Nicolas | Parish Church of San Nicolas de Tolentino of San Nicolas, Ilocos Norte | Church of San Nicolas Marker | Simbaan ti San Nicolas; San Nicolas Church | Region I | San Nicolas | Ilocos Norte | Important Cultural Property, National Museum; Marked Structure, NHCP; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Municipality of San Nicolas, Ilocos Norte; Registered Property, Province of Ilocos Norte | The church is named after Saint Nicholas de Tolentino who was believed to have protected the people against floods, earthquakes, fires, typhoons and other calamities. The first church was founded in 1584 by the Augustinian Friars. The original chapel was of masonry with thatch roof, then reconstructed in 1811-1830. Exhibiting a baroque façade, the church bears the Spanish coat of arms. A threestorey bell tower on its right was built by Father Vitoriano Garcia. The church speaks of the numerous people who kept the Catholic faith alive despite the turmoil of the past 400 years brought about by calamities that previously destroyed the original church structure. It was declared as National Historical Landmark in 1950s by the then National Historical Institute and Important Cultural Property in 2015 by the National Museum. _____ Marker Text: Church of San Nicolas Founded 1584 by the Agustinian missionaries. Original chapel was of masonry with a thatch roof. Reconstructed 1811–1830. Father Victoriano Garcia Alonso erected the tower, 1895–1897. Occupied by revolutionists, 1898; by American forces, 1899; and Philippine Independent Church, 1900–1901. Year Unveiled: 1952 | Tangible-Immovable |
| Simbahan ng San Pedro at San Pablo ng Bauang | Parish Church of Saints Peter and Paul of Bauang | San Pedro San Pablo Church of Bauang; Simbaan ti San Pedro ken San Pablo; Simbahan ng Bauang; Bauang Church | Region I | Bauang | La Union | Registered Property, Municipality of Bauang, La Union | ONE OF THE OLDEST CHURCHES IN THE PHILIPPINES BUILT BY AUGUSTINIAN FRIARS IN 1580 AND WAS CANONICALLY FINISHED IN APRIL 25, 1587. IT SURVIVED THE EARTHQUAKE OF 1892, 1944, 1955 (THE STONE CONVENT) 1989 (STEEL TOWER’S FAÇADE) POPULAR RELIGION TOURIST DESTINATION THEN THE 1990 EARTHQUAKE. THE CHURCH WAS REBUILT. AT PRESENT, SAINTS PETER AND PAUL CHURCH IS A POPULAR RELIGIOUS TOURIST DESTINATION. PILGRIMS ALL OVER THE PHILIPPINES AND EVEN FROM ABROAD VISIT OUR CHURCH ESPECIALLY DURING THE LENTEN SEASON. THE CHURCH IS A PART OF THE BAUANGUENIANS’ EVERY DAY ACTIVITY SINCE THEIR RELIGIOUS LIFE IS CENTERED INSIDE THE CHURCH. | Tangible-Immovable |
| Simbahan ng Santa Lucia ng Aringay | Parish Church of Saint Lucy of Aringay | Simbaan Katoliko ni Apo Sta. Lucia; St. Lucy Parish Church; Aringay Church | Region I | Aringay | La Union | Registered Property, Municipality of Aringay, La Union | The St. Lucy’s Roman Catholic Church is significant for its association with the Roman Catholic Church, for its association with the religious development in Aringay, and for its evolutionary church design – from Romanesque to baroque to contemporary. The new St. Lucy Parish Church with its new look, a Mexican-inspired architectural design, is a beauty in itself. It still evokes the feeling of the past. Its altar is now being redesigned to assume the same altar in the baroque designed old church. The St. Lucy Parish is a self-identified secular building and is often treated as heritage object within the context of a narrative of secularization— a narrative in which religion becomes a part of the past. | Tangible-Immovable |
| Simbahan ng Santa Lucia ng Narvacan | Palatandaan ng Simbahan ng Narvacan | Parish Church of Saint Lucy of Narvacan | Church of Narvacan Marker | Simbaan ti Narvacan; Narvacan Church | Region I | Narvacan | Ilocos Sur | Marked Structure, NHCP | Marker Text: Church of Narvacan On this site, chapel and convent were constructed under the direction of the Agustinian Fathers, 1587. Both were destroyed by fire, 1611, rebuilt later. To the convent were brought from Vigan Bishop Fray Rodrigo Cardenas and his priests by Filipino Revolutionists, 20 January 1661. Belfry was erected by Fray Jose B. Reosendo, 1864. The church was rebuilt and enlarged, 1883, by Fray Angel Corrugedo, who added a transept. Destroyed by bombs, 1945; reconstructed with the aid of the United States War Damage Commission, the Diocese of Nueva Segovia and generous citizens, 1949. Year Unveiled: 1950 | Tangible-Immovable |
| Simbahan ng Santa Monica ng Sarrat | Palatandaan ng Katolikong Simbahan ng Sarrat | Parish Church of Santa Monica of Sarrat | Catholic Church of Sarrat Marker | Simbaan ti Santa Monica; Simbaan ti Sarrat; Sarrat Church | Region I | Sarrat | Ilocos Norte | Important Cultural Property, National Museum; Marked Structure, NHCP; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009) (Santa Monica Church and Convent Ruins) | Marker Text: Catholic Church of Sarrat Formerly named Church of San Miguel in commemoration of the arrival at Sarrat of the first missionaries on the feast of San Miguel, 29 September 1725; Now named Sarrat by the Philippine legislature in 1916, restored the original name of the town, Sarrat. First convent constructed 1769 served as temporary church; Destroyed by fire 16 March 1816; Church and tower were constructed 1779; Another convent was built under the supervision of Father Vicente Berragro and finished May 1817; Burned again 18 October 1882; A third convent was built and completed June 1896. Year Unveiled: 1959 | Tangible-Immovable |
| Simbahan ng Santo Domingo ng Guzman ng San Carlos | Palatandaan ng Ang Simbahan ng San Carlos | Parish Church of Saint Dominic de Guzman of San Carlos | Ang Simbahan ng San Carlos Marker | Simbaan ti San Carlos; San Carlos Church | Region I | San Carlos City | Pangasinan | Marked Structure, NHCP | Marker Text: Simbahan ng San Carlos Ang simbahang gawa sa ladrillo ay sinimulang itatag noong 1770 sa pamamahala ni P. Ausina, sa pook na ito kung saan inilipat ang kabayanang Binalatongan, na pinangalanang San Carlos noong 1764. Pinakamalaking simbahan sa Pilipinas sa panahong iyon. Napinsala ng lindol noong 1789, 1796 at 1799. Ang pagtatayo ng kampanaryo at pagsasagawa ng mga pagbabago ay pinamahalaan ni Padre Alvarez Carrozal, 1878–1890. Date Unveiled: August 8, 1989 | Tangible-Immovable |
| Simbahan ni San Guillermo de Aquitania ng Magsingal | Parish Church of San Guillermo de Aquitania of Magsingal | Simbaan ti San Guillermo de Aquitania; Magsingal Church | Region I | Magsingal | Ilocos Sur | National Cultural Treasure, National Museum | San Guillermo Parish Church is named after San Guillermo, the patron saint of Bacolor, Pampanga, Philippines, where the church is erected. The church was originally constructed by the Augustinian Friars in 1576 – also the town's founding – with Fr. Diego De Ochoa, OSA, as the town's first parish priest. Having been installed as such two years after. In 1880, the church was destroyed by an earthquake only to be rebuilt by Fr. Eugenio Alvarez in 1886. On September 3, 1995, lahar flow from the slopes of Mount Pinatubo which erupted into world notice on June 15, 1991, buried the church at half its 12-m height prompting its more than 50,000 town residents to evacuate to safer grounds in resettlement areas. Near the façade of the parish church is a museum which contains the history of the church. It also contains paintings of the Pinatubo eruption in 1991. | Tangible-Immovable |
| Simbahan ni Santa Catalina de Alejandria ng Luna | Parish Church of Santa Catalina de Alejandria of Luna | Simbaan ti Santa Catalina de Alejandria; Luna Church; Shrine of Our Lady of Namacpacan | Region I | Luna | La Union | National Cultural Treasure, National Museum; Registered Property, Province of La Union | The century-old church of St. Catherine in Luna houses the miraculous image of Our Lady of Namacpacan, patroness of Ilocano travelers. _____ The striking simplicity of the façade is played up by the slight décor on the iron grill window, the Augustinian emblem on the triangular pediment, the Corintian single and couple clumns on the first level and the rectangular pilasters supporting the pediment. The rose window and the recessed arched main door are the the only curved designs of the sharp-edged facade. Segmental arched windows ot he belltower further accentuate the simplicity of the facade. | Tangible-Immovable |
| Simbahan nina San Pedro at San Pablo ng Calasiao | Parish Church of Saints Peter and Paul of Calasiao | Simbaan ti San Pedro ken San Pablo; Calasiao Church | Region I | Calasiao | Pangasinan | National Cultural Treasure, National Museum | The church was built in the 17th to the 19th centuries by the Dominicans. This is the best preserved church complex in Pangasinan. The bell tower and some parts of the church have been recenly reconstructed, having been damaged by an earthquake: still and all, it is well conserved and the recent work has not deviated from its original appearance. The sprawling convento - the site of the 18th century Synod of Calasiao - has an excellent example of a separate kitchen structure. The retablo mayor is massive and its complex woodwork may be seen at the back. Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 2-2001. | Tangible-Immovable |
| Sinaunang Pantalan ng Ilog Padsan | Sarrat Padsan River Ancient Wharf | Region I | Sarrat | llocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009) ; Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Sinupan ni Don Alejandro Gascon Quirolgico | Archives and Files of Don Alejandro Gascon Quirolgico | Archives and Files of Don Alejandro Gascon Quirolgico | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The archives of Don Alejandro Gascon Quirolgico played a very vital role in the historical timeline of town of Caoayan, Province of Ilocos Sur and Republic of the Philippines. | Tangible-Movable |
| Sinupan ni Don Francisco Alcain Pimentel | Archives and Files of Don Francisco Alcain Pimentel | Arkivo ni Don Francisco Alcain Pimentel | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The archives of Don Francisco Alcain Pimentel played a very vital role in the historical timeline of town of Caoayan, Province of Ilocos Sur and Republic of the Philippines. | Tangible-Movable |
| Sinupan Pang-arkidiyosesis ng Nueva Segovia | Nueva Segovia Archdiocesan Archives | Archdiocese of Nueva Segovia Archives; Archivo Nueva Segovia; ANS | Region I | Vigan City | Ilocos Sur | National Cultural Treasure, National Archives | Tangible-Movable | |
| Sirkulo | Sirkulo | Region I | San Nicolas | Ilocos Norte | Registered Property, Municipality of San Nicolas, Ilocos Norte | When entering the town proper one perceives the elegance of an ancient tower stocked like cooking pots, the church and the convent made out of bricks and lime. And in the heart of the town is the town plaza gardened with beautiful ornamental plants with benches around its corners for the locals and visitors to enjoy while sitting down or cooling off from a dazzling walk. Walking tour participants were informed about the present design and the three pots representing the three actors in development. | Tangible-Immovable | |
| Skating Rink | Skating Rink | Region I | Santa Cruz | Ilocos Sur | Registered Property, Municipality of Santa Cruz, Ilocos Sur | Constructed in 2002 during the administration of Mayor Teresita C. Valle. | Tangible-Immovable | |
| Sombrero ng Cowboy ni Don Isabelo Abaya | Cowboy Hat of Don Isabelo Abaya | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Sundial Replika | Sundial Replica Solar Time Detector | Pagorasan | Region I | Tagudin | Ilocos Sur | Registered Property, Province of Ilocos Sur; Registered Property, Municipality of Tagudin, Ilocos Sur | An Augustinian friar named Fr. Juan Sorolla had it built in 1845. It was located in front of the old Tagudin Town Hall. The sundial is considered to be one of the earliest forms of scientific instruments. It is used to measure time by casting the shadow of a gnomon (pointer/ rod/ bar) in a surface marked with time intervals. There are only a few sundials built in the Philippines. Two of them can be found in Tagudin. The sundial is still well-functioning even if it is already around 200 years old. | Tangible-Immovable |
| Surfing Break ng La Union | La Union Surfing Break | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Surfing event at the beach stretch of Galongen and Quirino every 4th weekend of October. | Intangible | |
| Tabakalera (Museo ng Ilocos Norte) | Tabacalera (Museo Ilocos Norte) | Tabakalera (Museo ti Ilocos Norte) | Region I | Laoag City | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009) | The museum was primarily designed to instill a sense of pride for the roots of the young Ilocanos, Yapayaos, Itnegs and other citizens of the province. It aims to create, among both the young and old, a feeling of belonging for their ancient homeland. Source: http://museoilocosnorte.com/about-the-museum/ | Tangible-Immovable |
| Tahanan ng Angkang Puruganan | Tahanan ng Angkang Puruganan | Balay ti Angkang Puruganan | Region I | Dingras | Ilocos Norte | Marked Structure, NHCP; Registered Property, Province of Ilocos Norte | Marker Text: Tahanan ng Angkang Puruganan Ipinatayo nina Don Cirilo Peralta Puruganan at kanyang maybahay, Doña Ynocencia Peralta Parado. Ginamit na gusali ng pamahalaang bayan noong panahon ng Kastila at pagkaraan bahay-tagpuan ng mga pinunong manghihimagsik, kabilang sina Gregorio Puruganan at Gregorio Aglipay, na nadakip dito ng Hukbo ng Estados Unidos noong 1899. Magkakasunod ding ginamit ng Hukbong Imperyal ng Hapones at ng pangkat ng tagapagtanggol Pilipino–Amerikano at, pagkatapos ng Ikalawang Digmaang Pandaigdig, ng mga pinuno ng ika-13 Hukbong Panghimpapawid ng Estados Unidos. Pinangalagaan ng apo ng Don Emilio Puruganan at kanyang maybahay, Doña Maria Rivera Puruganan, at ngayo’y pag-aari ng apo sa tuhod, Gregorio Rivera Puruganan, dating Floor Lider at Kinatawan ng Konstitusyonal Konbensyon ng 1971. Date Unveiled: March 19, 1987 | Tangible-Immovable |
| Tahanan ni Don Isabelo Abaya | Don Isabelo Abaya House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The house was built during the Spanish period and has been around for more than a century now. | Tangible-Immovable | |
| Tahanan ni Josefa Abaya | Josefa Abaya House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | This Spanish-style structure was owned by spouses Gregorio Abaya and Silvestra Abaya, and is estimated to be built around the last quarter of 1800's. | Tangible-Immovable | |
| Tahanan ni Joselino Abaya | Joselino Abaya House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Immovable | ||
| Tahanan ni Senador Leticia Shahani | Senator Leticia Shahani Residence | Region I | Urdaneta City | Pangasinan | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 2009. | Tangible-Immovable | |
| Tahanang Valdes | Valdes Residencia | Region I | San Nicolas | Ilocos Norte | Registered Property, Municipality of San Nicolas, Ilocos Norte | A unique feature of the house is the use of stained glass all over, which is best appreciated from the interior. At the height of World War II, this house was used as headquarters of the Japanese, and then later by the Americans during Liberation in 1945. This ancestral home, affectionately called “White House” by local people, is lovingly preserved and kept intact both inside and out, with an elegant ambiance over the years. | Tangible-Immovable | |
| Talaang Bayan | Registros Parroquiales | Surviving Nuestra Seňora dela Esperanza Parish Church Spanish Records | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The surviving Spanish Church Records of Nuestra Señora dela Esperanza played a very significant role in the historical timeline of Caoayan, Ilocos Sur. | Tangible-Movable |
| Tanggapang Pangkalusugan ng Laoag | Palatandaan ni Anastacia Giron Tupas | Laoag Health Office | Anastacia Giron Tupas Marker | Region I | Laoag City | Ilocos Norte | Marked Structure, NHCP | Marker Text: Anastacia Giron-Tupas (1890–1972) Ipinanganak sa Laoag, Ilocos Norte, Agosto 26, 1890. Rehistradong Nars, PGH, 1912. Nagtamo ng Certificate of Public Nursing, University of Pennsylvania, at B.S.E., M.S. (Edukasyon) at M.A. (Narsing), U.P. Unang Pilipinong punong nars at superintendente, PGH School of Nursing, 1917–1923. Nagtatag at unang superintendente, Southern Island Hospital School of Nursing (Lungsod ng Cebu), 1919–1928. Pangulo ng komiteng tagabalangkas ng Batas 2808 ng Narsing, 1919. Nanguna, Philippine Nurses Association (PNA), 1922. Nagtatag at unang direktor, U.P. School of Public Health Nursing. Puno at pagkaraan dekana emeritus, PWU College of Nursing. May-akda ng The History of Nursing in the Philippines, 1952. Tumanggap ng Pinakatanging Gawad, Philippine Association of Board of Examiners, 1951; Presidential Medal of Merit, 1959; at postumong gawad ng PNA bilang tagapagtatag nito at bilang “Dekana ng Narsing sa Pilipinas,” 1981. Sa kanyang ala-ala, ang “Outstanding Achievement Award” ng PNA ay pinanganlang “Anastacia Giron Tupas Award” noong 1975. Namatay, Setyembre 28, 1972. Year Unveiled: 1985 | Tangible-Immovable | |
| Templong Taoista ng Ma-cho | Taoist Ma-cho Temple | Region I | Agoo | La Union | Registered Property, Province of La Union | Many Filipino-Chinese honor the image of Ma-zeun at the Ma-cho Temple. The image is believed to have a Christian counterpart known as Virgin of Caysasay, which is found in Taal, Batangas. The building was constructed by skilled workers from Taiwan and was designed by Architect Diokno. | Tangible-Immovable | |
| Tulay Ayusan-Paoa (Tulay ng Paoa) | Ayusan-Paoa Bridge (Puente de Paoa) | Region I | Vigan City | Ilocos Sur | National Cultural Treasure, National Museum | Tangible-Immovable | ||
| Tulay ng Barit | Barit Bridge | Puente de Barit | Region I | Laoag City | Ilocos Norte | Registered Property, Province of Ilocos Norte | Tangible-Immovable | |
| Tulay ng Bucong | Bucong Bridge | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Located along the national highway over the ancient Salao River, near the Candon- Santiago boundary. It is the location where Isabelo Abaya dug trenches in the vicinities during the Fil-Am War in 1899-1901. | Tangible-Immovable | |
| Tulay ng Embarcadero | Embarcadero Bridge | Region I | Alaminos City | Pangasinan | Local Cultural Property - Historical Landmark of Alaminos, Pangasinan (per Ordinance No. 2013-10) | Also known as “tuli bridge”, is one of the most memorable places among old male Alaminians. The first swimming stop, a quick plunge to the river shortly after undergoing the traditional circumcision using bamboo stick called “bolo” to cut the skin of the penis head. Built in early 1940s. | Tangible-Immovable | |
| Tulay noong Panahon ng Kastila | Spanish Era Colonial Bridge | Puente de Paoay | Region I | Paoay | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | |
| Watawat na Kahoy ni Don Isabelo Abaya | Wooden Flag of Don Isabelo Abaya | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Bahay Pamahalaan ng Bani | Bani Town Hall | Bulwagang Pambayan ng Bani; Munisipyo ng Bani | Region I | Bani | Pangasinan | Registered Property, Municipality of Bani, Pangasinan | Gawa sa kahoy ang munisipyo ng Bani noong taong 1923. Naging pansamantalang tanggapan ang cultural building noong araw dahil nasunog ito noong taong 1984. Ginawang sementado ang gusali noong panahon ni dating Pangulong Marcos, taong 1986. Naging opisyal na tanggapan ito ng dating Municipal Presidente na si Gregorio Baradi. _____ Historical records reveal that prior to 1762, there were series of revolts in Ilocos region. One major uprising was lead by Diego Silang in Vigan. Silang secured a large following and gained control of the region. Inspired by the said rebellion against Spanish domination, the people of Binalatongan (now Pangasinan) with Juan de la Cruz Palaris at its helm, followed suit. Unfortunately, his forces were subdued in 1765. A large number of Filipinos abandoned their villages to avoid persecution through forced labor and excessive tax. They moved to mountains and regions that were beyond the control of the Spaniards. Many of these northern people seeking peace and freedom in regions beyond control, took the sea with small sailboats and sampans. They chanced to come upon the mouth of Bani River and Tambac Bay. Although barred by a shallow sandbar that is knee-deep during low tide, they moved to a farther side of the region. They saw a huge tree that fell on the shallow rapids of Don Cayo. The adventurers of the Ilocos provinces and Pangasinan came from strife-torn communities. They are the first inhabitants of Bani and they settled in the border of Ilocos Region. Their settlements around the banks of Don Cayo became a sitio, the nucleus of the town. The residents who were referred as "300 souls" by Fr. Mains de Lomboto petitioned their Governor to convert the sitio into a township when the town of Bani was still a part of the province of Zambales. They evinced their desire to contruct a "visita" or chapel in the community. The Governor of Zambales then conducted an ocular inspection of the sitio. The town of Bani was founded later, on March 18, 1769. | Tangible-Immovable |
| Balay Dakkel | Balay Dakkel | Malaking Bahay; Don Marcos Orlino Ancestral House | Region I | Bani | Pangasinan | Registered Property, Municipality of Bani, Pangasinan | Ang "Balay Dakkel ay isang kumon na bahay. Pagmamay-ari ito ng sampung pamilya. Gawa sa konkreto at kahoy ang dalawang palapag na bahay. Malalaki ang mga bintana nito na napapalamutian ng kapis. Malapad ang hagdan nito. Ginamit dati ang isang bahagi ng unang palapag bilang tinadahan ng pamilya. Isa ang "Balay Dakkel" sa mga naging bahay ni Don Marcos Orlino, ang dating Municipal Presidente noong taong 1913 hanggang 1915. | Tangible-Immovable |
| Banal na Krus ng Santa Catalina | Santa Catalina Holy Cross | Holy Cross | Region I | Santa Catalina | Ilocos Sur | Registered Property, Municipality of Santa Catalina, Ilocos Sur | In the 15th century, Ciudad Fernandina was under Spanish rule and Sta. Catalina was part of the ciudad. When the Spaniards sailed westward, they arrived at the sand dunes of Mindoro and Pantay (now Vigan City) overlooking the Govantes River. This river serves as the natural boundary of Vigan and Sta. Catalina. They noticed a small island lying across the river. They crossed the river with rafts and arrived at a place called "Cabittaogan." This place is called "Cabittaogan" because of the abundance of a tree species called "palomaria" or "bitaog" in local dialect. The Spanish forces planted a big wooden cross at the exact location where they rest. The cross is primarily the symbol of Christianity. It marks the Christianization of the inhabitants. It also serves as a symbol of conquering the place. No documentary evidence was found to show the exact date as to when the cross was planted. However, the fact that the cross still stands at the exact spot where it was planted remains, even after many centuries. The original cross was made of wood. Concrete was later added to reinforce the structure. It was covered with white paint and has just been repainted to make it look neat. The inscription on the cross was covered with cement which made the markings no longer visible. | Tangible-Immovable |
| Gusaling Gabaldon ng Paaralang Bani Silangan | Bani East Integrated School Gabaldon Building | BEIS-Gabaldon Building | Region I | Bani | Pangasinan | Registered Property, Municipality of Bani, Pangasinan | Tangible-Immovable | |
| Krus ng Labintatlong Martir | Krus ng Labintatlong Martir | Region I | Bani | Pangasinan | Registered Property, Municipality of Bani, Pangasinan | Itinayo ito upang magsilbing pagkilala sa natatanging kabayanihan ng labintatlong martir na nakipaglaban sa mga guwardiya sibil noong panahon ng pananakop ng mga Español. Gawa sa kahoy ang krus. Yari naman sa ladrilyo o bricks ang pundasyon. Naglagay ng bakal na bakod sa paligid ng krus bilang proteksyon. | Tangible-Immovable | |
| Sentro ng Pagpapaunlad sa Yamang-Tao | Manpower Development Center | Municipal Auditorium; Manpower Development Center | Region I | Bani | Pangasinan | Registered Property, Municipality of Bani, Pangasinan | During the Philippine Revolution, Bani played a significant role in the war. A good number of its citizens joined the Katipunan. On March 7, 1898, they encountered the Spanish forces in the plaza. The battle continued until the next day. The Spanish forces could have run away or were subdued by the Katipuneros. The thirteen brave men died during the military encounter. This battle prompted the town’s independence from the Spanish colonial rule. At the time of the battle, a newly constructed church was burned down to cover the escape of a priest. This church was built through forced labor for several years. The structure was said to be the biggest church in Western Pangasinan. The town fiesta was set on March 7, to commemorate this historic battle yearly. However, the date of celebration was moved to March 27 for an unknown reason. _____ Sa lugar na ito nakipagbaka ang labintatlong martir ng bayan noong Marso 7, 1898 laban sa mga guwardiya sibil ng kolonyal na pamahalaan. Dito rin idinaraos ang taunang pagdiriwang ng kapistahan ng Immaculada Concepcion, gayundin ang Pakwan Festival ng bayan. Sa pook ding ito idinaraos ang paggunita sa mga makasaysayang kaganapan ng bayan noong araw, gaya ng panunumpa ng katungkulan ng bayan ng mga naging alkalde ng bayan Bani. Nakalagak sa makasaysayang pook na ito ang mga labi ng Labintatlong Martir na nagbuwis ng buhay sa kanilang magiting na pakikibaka noong ika-7 ng Marso 1898 sa mga guwardiya sibil ng pamahalaang kolonyal. Minabuti pa nilang mamatay dahil sa kanilang marubdob na adhikaing makamit ang kalayaan mula sa kolonyal na pamamahala. | Tangible-Immovable |
| Simbahan ng Birhen ng Kalinis-linisang Paglilihi ng Bani | Parish Church of Our Lady of Immaculate Conception of Bani | Immaculate Conception Church; Simbahan ng Ating Poon ng Dalisay na Pagdadalang-tao; Simbahan ng Ating Immaculada Concepcion | Region I | Bani | Pangasinan | Registered Property, Municipality of Bani, Pangasinan | Records of the Agustinian Recollect Fathers show that Bani became a parish in 1854. Even if the town of Bani was already an established territory in 1769, the town did not have its own priest immediately. It became a "visita town" first—it was under the spiritual jurisdiction of the parish of Bolinao and a priest used to visit periodically. Like most municipalities, Bani has its own legend that is passed from generation to generation through oral tradition. San Simon is the old name of Bani. According to the legend, the image of the Imaculate Conception, the patron saint of the town has disappeared from the church altar. The people and Spanish authorities searched for it. It was then found on top of a tall Bani tree located in the vicinity of the present Roman Catholic church of Namagbagan. Subsequently, the image would mysteriously disappear on several ocassions. It will then be found on the same place. The townsfolk decided to leave their homes and to settle at the present site of Bani because of the mysterious phenomenon. From then on, they renamed the town "Bani" from the "Bani tree" where the image was miraculously found. _____ Nakalagay noon sa kinatatayuan ngayon ng altar ang dating puno ng Bani. Makahimala itong natagpuan ng mga taga-Sitio Namagbagan. Ang punong ito ang pinagmulan ng pangalan ng bayan, ang "Bani." | Tangible-Immovable |
| Simbahan ng Santa Catalina ng Alehandria ng Santa Catalina | Parish Church of Saint Catherine de Alexandria of Santa Catalina | Sta. Catalina Church | Region I | Santa Catalina | Ilocos Sur | Registered Property, Municipality of Santa Catalina, Ilocos Sur | In pursuit of the Spanish expeditionary forces for further conquest, from Ciudad Fernandina, now called Vigan City, they proceeded northward. They came upon a spring at the western part of the area. This is where the present Catholic Church of the town stands. The Spanish soldiers took turns in drinking the water from the spring. An apparition occurred when it was their leader's turn to drink. The oldest soldier in the group recognized the image in the apparition as Saint Catherine of Alexandria. From then on, the place was named Santa Catalina, in honor of Saint Catherine, their Patron Saint. Santa Catalina was part of Ciudad Fernandina until the late 16th century. The ciudad was founded by Juan Salcedo, the grandson of Miguel Lopez de Legazpi. | Tangible-Immovable |
| Bahay Ansestral ng Siahon | Siahon Ancestral House | Excellent Panaderya | Region I | Bautista | Pangasinan | Registered Property, Municipality of Bautista, Pangasinan | It is an 86-year old ancestral house in an excellent condition. | Tangible-Immovable |
| Bahay Nagbalkon | Nagbalkon House | Nagbalkon House | Region I | Santo Domingo | Ilocos Sur | Registered Property, Municipality of Santo Domingo, Ilocos Sur | Aside from the Tobias residence, this house is known in the area as one of the first constructed houses during the Spanish period. | Tangible-Immovable |
| Bahay Urduja | Urduja House | Urduja Palace; Urduja/Governor's Palace | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | It was named in honor of the legendary warrior princess, Urduja. It houses the half-naked painting of Urduja by the renowned mural artist Antonio Gonzalez Dumlao. | Tangible-Immovable |
| Bantayog ni Benito Soliven | Benito Soliven Monument | Benito Soliven Monument | Region I | Santo Domingo | Ilocos Sur | Registered Property, Municipality of Santo Domingo, Ilocos Sur | A veteran of World War II, Benito Soliven was a native of Sto. Domingo. He survived from the Bataan Death March, but later on died due to illness inside the prison cell. He served as an assemblyman for Northern Luzon, and was known as the one who built the port at Puerto beach. | Tangible-Immovable |
| Bantayog ni Rizal sa Santo Domingo | Rizal Monument Santo Domingo | Rizal Monument | Region I | Santo Domingo | Ilocos Sur | Registered Property, Municipality of Santo Domingo, Ilocos Sur | Tangible-Immovable | |
| Binislakan | Binislakan (Folk Dance) | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | The Binislakan is a commemorative folk dance in honor of Limahong, the Chinese pirate who built his kingdom in Lingayen in the 13th century. It was first performed by barrio folks in Almazin, a small area between Pulong and Maniboc. The performance makes use of sticks that are called bislak which represent two chopsticks, reminiscent of Chinese tradition. The name of the folk dance is translated as, "With the use of sticks." | Intangible | |
| Casa Hacienda | Casa Hacienda | Region I | Bautista | Pangasinan | Registered Property, Municipality of Bautista, Pangasinan | It became the headquarters of General Antonio Luna and his La Independencia staff, and of General Emilio Aguinaldo among others. Its architectural design and concept are very remarkable up to the present. | Tangible-Immovable | |
| Di-Kilalang Bantayog | Unknown Monument | Unknown Monument | Region I | Santo Domingo | Ilocos Sur | Registered Property, Municipality of Santo Domingo, Ilocos Sur | It was erected in 1940 in honor of those citizens from all walks of life who have been long forgotten: farmers, fisherman, laborers, fathers, and mothers who had selflessly dedicated themselves to the welfare of their town and country. | Tangible-Immovable |
| Gamal Tan Arum Niran Anitikey Ya Istorya | Gamal Tan Arum Niran Anitikey Ya Istorya | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | Gamal Tan Arum Niran Antikey ya Istorya is a compilation of Pangasinan short stories by Dr. Linda R. Andaya. A copy of the book can be found in the National Library of the Philippines, both in the physical library and on their online database. | Intangible | |
| Gusali ng Kapitolyong Panlalawigan ng Pangasinan | Pangasinan Provincial Capitol Building | Provincial Capitol; Capitolyo/Kapitolyo | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | It was declared as one of the eight (8) Architectural Treasures of the Philippines by the National Commission for Culture and the Arts. It is a neoclassical building. After the completion of its repair and rehabilitation in 2008, it has earned the title "Best Provincial Capitol in the Philippines." | Tangible-Immovable |
| Gusaling Gabaldon | Gabaldon Building | Gusali ng Karunungang Pantahanan | Region I | Bautista | Pangasinan | Registered Property, Municipality of Bautista, Pangasinan | It was an American Architectural heritage. | Tangible-Immovable |
| Gusaling Gabaldon ng Paaralang Sentral ng Santo Domingo Hilaga | Santo Domingo North Central School Gabaldon Building | North Central School | Region I | Santo Domingo | Ilocos Sur | Registered Property, Municipality of Santo Domingo, Ilocos Sur | This was one of the legacies left by the Americans which were built across the country from 1907 to 1946. These school building showed that education was one of the objectives of Americans when they came to the Philippines. | Tangible-Immovable |
| Gusaling Palaris | Palaris Building | Palaris Building; Kalantiaw Building | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | The Palaris Building, built in 1958, is a two-storey building made of poured conrete. It has a basement used as a storage area. The exterior and interior parts of the building are painted yellow gold with white stripes to give emphasis on certain design details. It was formerly known as Kalantiaw Building. It was named after Datu Kalantiaw who is said to have composed the First Legal Code of the Philippines known as the Code of Kalantiaw. The Code however was said to be fraudulent, and Kalantiaw was not a Pangasinense but an Aklanon, according to some historical accounts. It houses the provincial government offices such as the Health Office, Personnel Office, and the Population Office. | Tangible-Immovable |
| Gusaling Malong | Malong Building | Malong Building | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | It was named after Andres Malong, a Pangasinense hero who led the revolt against the Spaniards from 1660-1661. It houses different government offices under the Provincial Government such as the Tourism Office, Engineering, Planning and Development, National Statistics and Information Center, Housing and Urban Development, Special Events and the Bids and Awards Committee. | Tangible-Immovable |
| Istatwa ni Dr. Jose P. Rizal sa Bautista | Statue of Dr. Jose P. Rizal, Bautista | Statue of Dr. Jose P. Rizal | Region I | Bautista | Pangasinan | Registered Property, Municipality of Bautista, Pangasinan | It is to honor our national hero, Dr. Jose Rizal. | Tangible-Immovable |
| Istatwa ni San Juan Bautista | Statue of San Juan Bautista | Apo San Juan Bautista | Region I | Bautista | Pangasinan | Registered Property, Municipality of Bautista, Pangasinan | Apo San Juan Bautista is the patron saint of the municipality. He is believed to be miraculous among the local folks. | Tangible-Immovable |
| Kanit (Pabula) | Kanit (Fable) | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | Kanit is a Pangasinan fable written by Santiago B. Villafania in 2003. It is a retelling of the "Beginning of the World" with characters like a dog, a cat, a mouse, the cloud, the sky, the Almighty, and from the title itself, the ant. | Intangible | |
| Kolehiyo ng Ina ng Kabanal-banalang Rosaryo | Colegio dela Nuestra Señora del Santissimo Rosario | Colegio del Santissimo Rosario; School of Our Lady of the Most Holy Rosary | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | The Colegio was used as a barracks for 2 years by the Americans during the World War II. The nuns evacuated to Dagupan City during such time. The school gained much significance following the announcement to canonize Maria Beatriz del Rosario Arroyo —founder of the Dominican States of the Most Holy Rosary of the Philippines. She lived and taught at the Colegio for 5 years. | Tangible-Immovable |
| Lanceros de Lingayen | Lanceros de Lingayen (Folk Dance) | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | The Lanceros de Lingayen is one version of the European / French quadrille that the Spaniards brought to the Philippines and which the Filipinos readily added to their repertoire of folk dances. It is also one of the many Pangasinan dances that are showcased in the folk dance competition event held by the provincial government of Pangasinan, Balitok a Tawir or Golden Heritage. It is performed by a group of men and women who come together in pairs and is prominent for its steps done in a roulette formation. Dancers show skill in staying up the bench as they exchange places by moving their way around. They complement each other so that no one falls. | Intangible | |
| Liwasang San Juan Bautista | Palatandaan ng Pook kung Saan Isinulat ang “Filipinas”, Liriko ng Pambansang Awit | San Juan Bautista Park | Pook kung Saan Isinulat ang “Filipinas”, Liriko ng Pambansang Awit Marker | Pook kung Saan Isinulat ang “Filipinas”, Liriko ng Pambansang Awit at Dambana ni Jose Palma | Region I | Bautista | Pangasinan | Marked Structure, NHCP; Registered Property, Municipality of Bautista, Pangasinan | The historical marker serves as the proof of ownership of the place where the original Spanish version of the national anthem was written. The statue symbolizes the great contribution of a poet and soldier to his country. It represents the nationalism and patriotism of the people. _____ Marker Text: Pook Kung Saan Sinulat ang “Filipinas”, Liriko ng Pambansang Awit Bautista, Pangasinan Sa pook na ito sinulat si Jose Palma y Velasquez ang tulang “Filipinas” na naging liriko sa wikang Espanyol ng Himno Nacional Filipina, ngayo’y pambansang awit ng Pilipinas. Nalathala sa pahayagang La Independecia, 3 Setyembre 1899. Ang nasabing pook ay itinatag bilang Munisipalidad ng Bautista noong 1900. Date Unveiled: December 11, 2017 | Tangible-Immovable |
| Malinak Lay Labi (Awiting Bayan) | Malinak Lay Labi (Folk Song) | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | Malinak Lay Labi is a love song originally composed by Julian Velasco with the title Malinac ya Labi. The title is translated to "A Peaceful Night" in English. The song is about a man expressing his endless love for a woman after waking up from a nostalgic dream brought about by a peaceful night. | Intangible | |
| Managsigay Tan Dumaralos (Awiting Bayan) | Managsigay Tan Dumaralos (Folk Song) | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | The song is a composition by veteran broadcaster Raul "Insiyong" Tamayo. The songs evoke the unhurried life in the sea and in the farm. Raul Tamayo is also dubbed as the Pangasinan's version of late singer Yoyoy Villame. It evokes the unhurried life in the sea and in the farm. | Intangible | |
| Mataas na Paaralang Pambansa ng Pangasinan | Pangasinan National High School | PNHS; National | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | Established in 1908, it was the first secondary school in Lingayen, Pangasinan. | Tangible-Immovable |
| Oasioas (Sayaw Pambayan) | Oasioas (Folk Dance) | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | One of the most popular versions of Pandanggo, the Oasioas is a traditional folk dance that originated in the capital of the province of Pangasinan —Lingayen. The word "oasioas" means "swinging" in the Pangasinan dialect, which is shown in the colorful dance when performers circle lighted lamps covered in fishnet or a porous cloth in each hand while gracefully balancing an oil lamp on their heads. Its waltz-style music is similar to that of Pandanggo. The folk dance illustrates the celebration of a good catch by fishermen. Dancers gracefully swing lighted lamps wrapped in a net during their performance. | Intangible | |
| Palatandaang Pangkasaysayan ng Lumang Bahay Maharlika at Kapitolyong Panlalawigan | Old Casa Real and Provincial Capitol Historical Landmark | The Royal House; The Capitol; Casa Real | Region I | Lingayen | Pangasinan | National Historical Landmark, NHCP; Registered Property, Municipality of Lingayen, Pangasinan | The Casa Real in Lingayen, Pangasinan served as the provincial seat of government during the Spanish Colonial period. It was the office of the Alcalde Mayor as well as the Judge of the Court of First Instance. It was built in the 1840s out of stone masonry and bricks as a 1,480-square meter, two-story structure. During the American occupation, it served as the office of the governor until the seat of the provincial government was transferred to what is now the Pangasinan Provincial Capitol building. It was used as an elementary school then as a court house, and then as offices of the municipal government in the 1930s. _____ It is one of the oldest buildings and served as the first Provincial Seat of Government in Pangasinan during the Spanish regime. It was used for the same purposes in 1901 by the Americans who later renamed it "The Capitol", after the name of the American Seat of Government in Washington, D.C. It is one of the early public edifice of brick stone masonry and is an outstanding and unique example of civil architecture from the Spanish and American colonial periods. _____ Marker Text: Casa Real ng Lingayen Itinayo nang kalagitnaan ng ika-19 dantaon. Nagsilbing kapitolyo ng Pangasinan hanggang 1918. Ginamit bilang paaralan, 1919; tanggapan ng husgado, mga taong 1930; at tanggapan ng puwersang Hapon sa Lingayen noong ikalawang digmaang pandaigdig. Muling ginamit bilang tanggapan ng husgado hanggang 1996. Ipinahayag na Pambansang Palatandaang Pangkasaysayan, 2002. Date: June 21, 2021 | Tangible-Immovable |
| Prinsesa Urduja (Kuwentong Bayan) | Princess Urduja (Folktale) | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | Princess Urduja (Sanskrit meaning "arise" or "rising sun") is the legendary warrior princess of Pangasinan. She has been recorded in the folk tale as a very beautiful, dominant, and intelligent ruler. Her existence was first recorded by a Moroccan scholar who went by the name Muhammad Ibn Battuta in his book entitled, "A Gift to Those Who Contemplate the Wonders of Cities and the Marvels of Travelling". Other records of this folktale are preserved in books such as "The Particulars of the Philippines Pre-Spanish Past" by American historian Austin Craig from the University of the Philippines and Encyclopedia of the Philippines (1953) by Zoilo M. Galang. It tells the story of the heroism of a lady warrior from Pangasinan. It inspires bravery and courage of Pangasinan women. | Intangible | |
| Sakey a Lugay (Tula) | Sakey a Lugay (Poem) | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | Sakey a Lugay is a poem written by Atty. Ferdinand L. Quintos. The title can be loosely translated as "One Praise". It is a poem of praise for the province of Pangasinan, beautifully described and illustrated by a patriotic and proud Pangasinense. It describes Pangasinan's beauty, which awakens the readers' sense of patriotism and a sense of pride for his province and for being a Pangasinense. | Intangible | |
| Sayaw Ed Tapew Na Bangko (Sayaw Pambayan) | Sayaw Ed Tapew Na Bangko (Folk Dance) | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | Originating from Pangasinan, Lingayen, the Sayaw ed Tapew na Bangko or "dance on top of a bench" is a joyful folk dance that, as the name implies, is performed on top of a narrow bench, which is usually six inches wide. It focuses on a main couple dancing on top of the bench while the structure is lifted into the air by several other supporting dancers. The history of the dance is recorded in the famous book by Jovita Sison Friese, "Philippine Folk Dances from Pangasinan" published in 1980. Dancers show skill in staying up the bench as they exchange places by moving their way around. They complement each other so that no one falls. | Intangible | |
| Simbahan ng Pagpapakita ng Ating Panginoon ng Lingayen | Parish Church of Epiphany of Our Lord of Lingayen | Epiphany of Our Lord Parish; Three Kings Co-Cathedral; Lingayen Church | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | It is the oldest church in the Province of Pangasinan. The church is visited by local tourists from nearby towns being the oldest church in Pangasinan. The bell tower and the church's century old bells have earned the curiosity of tourists. It has the Pagoda like tower bell that earned its distinction as one of the best structures in Pangasinan. | Tangible-Immovable |
| Simbahan ng San Juan Bautista ng Bautista | Parish Church of Saint John the Baptist of Bautista | Saint John the Baptist Parish | Region I | Bautista | Pangasinan | Registered Property, Municipality of Bautista, Pangasinan | This Catholic church was the first religious structure built in the municipality. It is a place of worship where people practice positive beliefs and traditions which could affect their christianly existence. The architectural design and concept are remarkable up to the present. This structure is already over a 100 years old yet preserves its pristine condition. | Tangible-Immovable |
| Simbahan ng Santo Domingo ng Santo Domingo | Parish Church of Santo Domingo of Santo Domingo | Simbaan Romano Katolico; Sto. Domingo Church | Region I | Santo Domingo | Ilocos Sur | Registered Property, Municipality of Santo Domingo, Ilocos Sur | It is one of the old churches in Ilocos Sur built in 1742. | Tangible-Immovable |
| Tahanang Escaño | Escaño Residence | Escaño Residence | Region I | Bautista | Pangasinan | Registered Property, Municipality of Bautista, Pangasinan | It is already a more than 80-year old house in an excellent condition. | Tangible-Immovable |
| Tahanang Sison | Sison Residence | Sison Residence | Region I | Bautista | Pangasinan | Registered Property, Municipality of Bautista, Pangasinan | It is an 80-year old house in an excellent condition. | Tangible-Immovable |
| Tahanang Tobias | Tobias Residence | Tobias Residence | Region I | Santo Domingo | Ilocos Sur | Registered Property, Municipality of Santo Domingo, Ilocos Sur | The first "convent" established in town during the Spanish regime by Rew. Fr. F. Tobias which was used as the official residence of the priests that succeeded Fr. Milan. c | Tangible-Immovable |
| Tanghalang Sison | Sison Auditorium | Cultural Center of the North | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | In the 1930's, it was a popular venue for zarzuela and other cultural performances during the pre-war and the early post war period. Thus, it was originally known as the Grand Provincial Auditorium. It serves as a venue for local and national cultural conventions and shows. It is also used as a venue for the historical documents and practices of the province in its 430 years of existence. It was built in a neo-classical style. | Tangible-Immovable |
| Tanubong para sa Paggawa ng Walis Tambo | Tanubong for Walis Tambo Making | Region I | Bautista | Pangasinan | Registered Property, Municipality of Bautista, Pangasinan | Tanubong or Tiger Grass is the major raw material being used to laboriously make a "Walis Tambo". It is one-town-one-product (OTOP) of the municipality. Tanubong is abundantly found in the river swamps surrounding the municipality. Aside from being the livelihood of the people, this well crafted broom is also considered as part of the heritage of some of the local folks within their families because it has been their traditional and long time business which started from their forefathers. This customary style of making walis tambo has been passed on from generation to generation. It is the source of livelihood of the people. | Intangible | |
| Biag ni Lam-ang Ilokano/Tinguian | Ilocano/Tinguian Biag ni Lam-ang | Pakasaritaanti Panagbiag ni Lam-ang Nga Asawa Ni Doña Ines Kannoyan | Region I; CAR | Ilocos Norte; Ilocos Sur; Abra | Philippine Intangible Cultural Heritage Inventory | The epic poem, “Pakasaritaanti Panagbag ni Lam-ang nga asawa ni Doña Ines Kannoyan” (Story of the Life of Lam-ang, spouse of Doña Ines Kannoyan) is a mixture of Spanish and indigenous cultures. It was first written in 1889 by Gerardo Blanco, a Spanish priest. Isabelo de los Reyes, who was then publishing an Ilocano bi-monthly, the “El Ilocano” between December 1889 and February 1890, included a prose translation of this work in Spanish. _____ Inventory No.: 2 ICH Domain: 1 Ethnolinguistic Group: Ilocano, Tingian | Intangible | |
| Arkong Tulay Kastila ng Bungad | Bungad Spanish-Era Bridge Arch | Region II | San Pablo | Isabela | Registered Property, Municipality of San Pablo, Isabela | Tangible-Immovable | ||
| Mga Guho ng Casa Real | The Ruins of Casa Real | Casa Real; Casa Tribunal | Region II | San Pablo | Isabela | Registered Property, Municipality of San Pablo, Isabela | In 1841, Dominican Fray Antonio Garcia built the casa real in Cabagan. It was a 20 x 30 square meters two-storey stone building. On one of its walls was the inscription: "Esta Casa Tribunal se con Cluio en año de 1846, Siendo Governad d' Juan de Guzman." In 1857, the Casa Real was burned and eventually repaired. The casa served as an important government center during the Spanish rule in the alcadia (province). | Tangible-Immovable |
| Simbahan ng San Pablo Apostol ng San Pablo | Parish Church of Saint Paul the Apostle of San Pablo | San Pablo Church; The Roman Catholic Church of San Pablo, Isabela | Region II | San Pablo | Isabela | Registered Property, Municipality of San Pablo, Isabela; Registered Property, Province of Isabela | The church of Cabagan was constructed with a lofty bell tower of six layers including the circular apex made of adobe which was the tallest in Cagayan Valley. The Dominican Order in Manila recorded "San Pablo Apostol de Cabagan" as an eccesiastical mission under the patronage of Saint Paul the Apostle. The church as it stands today is a mute testimony for the historical significance of the town of San Pablo. | Tangible-Immovable |
| Bahay Pamahalaan ng San Mateo | San Mateo Municipal Hall | LGU San Mateo Building | Region II | San Mateo | Isabela | Registered Property, Municipality of San Mateo, Isabela | Tangible-Immovable | |
| Bahay Ronquillo | Ronquillo House | Region II | San Mateo | Isabela | Registered Property, Municipality of San Mateo, Isabela | Tangible-Immovable | ||
| Liwasang Rizal sa San Mateo | Rizal Park San Mateo | Region II | San Mateo | Isabela | Registered Property, Municipality of San Mateo, Isabela | Tangible-Immovable | ||
| Lumang Bahay ng Labasan | Labasan Old House | Region II | San Mateo | Isabela | Registered Property, Municipality of San Mateo, Isabela | Tangible-Immovable | ||
| Lumang Bahay ng Manuel | Manuel Old House | Region II | San Mateo | Isabela | Registered Property, Municipality of San Mateo, Isabela | Tangible-Immovable | ||
| Lumang Bahay ng Mendoza | Mendoza Old House | Region II | San Mateo | Isabela | Registered Property, Municipality of San Mateo, Isabela | Tangible-Immovable | ||
| Lumang Bahay ng Pasion | Pasion Old House | Region II | San Mateo | Isabela | Registered Property, Municipality of San Mateo, Isabela | Tangible-Immovable | ||
| Lumang Bahay ng Viloria | Viloria Old House | Region II | San Mateo | Isabela | Registered Property, Municipality of San Mateo, Isabela | Tangible-Immovable | ||
| Lumang Bahay ng Viloria | Lucas Old House | Region II | San Mateo | Isabela | Registered Property, Municipality of San Mateo, Isabela | Tangible-Immovable | ||
| "Sartin" Baunán | "Sartin" Canteen Kit | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | The object came from USA and the body is made of solid aluminum. The cover is made of rubber which is traded on the mouth. To hold the cover, a chain is connected on to it and the other side is attached to the body just below the cover. The icon is used to carry water for the American Soldiers especially when they have mission to accomplish far from their headquarters. | Tangible-Movable | |
| “Karison” Karosa ng Kalabaw | “Karison” Carabao-driven Cart | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | The Karison is used as a substitute for “Ulnas”. A Carabao can easily pull the object considering that it has wheels. Farm products are being placed in it to transport from the farm to the house or when products are brought to different places for marketing from the house. | Tangible-Movable | |
| Agta Kesal (Proseso ng Pagpapakasal) | Agta Kesal (Marriage Process) | Region II | San Mariano | Isabela | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 80 ICH Domain: 3 Ethnolingustic Group: Agta, Disabungan | Intangible | |
| Aklat ng Solomon | Solomon Book | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The owner considers the book as a gift from the ancestors. The spirituality fervour is more united because of the book. Through the years, it became a tradition to sing the book and be part of the religious activities within the community. | Tangible-Movable | |
| Alamat ng Buenavista | Legend of Buenavista | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | The legend of Buenavista has been known for more than 100 years est. The story started during the Spanish regime when Narciso Claveria visited the different Purok in this Municipality. He passed by to a purok which is very well known because of a plant that can be seen in all houses in the purok. The plant is colourful and attractive. When Gen. Claveria saw this kind of plant and the beautiful view of sunrise in this area, he asked the residents the name of the plant, the residents told him “BUENA” which means beautiful “VISTA” means view. The General uttered the word repeatedly. Since then this purok was named Buenavista. | Intangible | |
| Alamat ng Pinagmulan ng I'wak/Ikalahan | I’wak/lkalahan Origin Myth | Region II | Nueva Vizcaya | Philippine Intangible Cultural Heritage Inventory | Mount Poleg is a prominence in the Cordillera mountain ranges of northern Luzon, where this creation folktale of the I’wak and Ikalahan proliferates. Mount Poleg is the mythological origin of these peoples. _____ Inventory No.: 72 ICH Domain: 1 Ethnolingustic Group: I’wak/Ikalahan | Intangible | ||
| Altar ng Kapilya ng Ina ng Laging Saklolo | Altar Table, Mother of Perpetual Help Chapel | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | With hardwork, dedication, and patience of the ancestors of Barangay Sta. Maria, a table that serves as the altar of the St. Mary was made in the early 1960s. According to Ms. Dolorosa Simon, the ancestors decided to donate the table in the chapel. This became the first alter table in the chapel. It is now more than 50 years in existence. Ms. Simon also explained that the present size of the table is not the original. Furthermore, it serves as a donation box in the chapel; so, it is very beneficial because it serves donation box for the development of the chapel in Sta. Maria. The table is very significant for it reminds the way of life of the people of Sta. Maria, Claveria, Cagayan. | Tangible-Movable | |
| Amulyan ti Cacao | Amullyan ti Cacao | Region II | Tuao | Cagayan | Registered Property, Province of Cagayan | According to Mrs. Jesusa Pedro, 54 yrs. old and Cesaria Rumageran, 59 yrs old, it was a practiced of the folks of the place to bring with them AMMULYAN whenever there were special gatherings most particularly during wedding. Women would form a circle kneeling down while manually grinding the coffee beans using the AMMULYAN. While grinding, they would have their conversation as to how they spent time with their families the past days or any topic that would popped out during the meeting. | Intangible | |
| Ang Simbahan ng Pata | Ang Simbahan ng Pata | Simbaan ti Pata; Pata Church | Region II | Sanchez-Mira | Cagayan | Marked Structure, NHCP | Marker Text: Ang Simbahan ng Pata Sa pangangasiwa ng mga paring Dominiko noong 15 Hunyo 1595, ang Simbahan ng Pata, na unang tinawag na Simbahan ng Santa Maria Magdalena, ay itinatag sa nayon ng Pata, Cagayan nina padre Miguel de San Jacinto at Gaspar Zarpate. Sa pook na ito ipinasiya ng mga Dominiko na ipagpatuloy ang ebanghelisasyon sa rehiyon bagama't ang panahon ay hindi kasang-ayon. Naging unang binyagan ang mga tauhan ni Siriban, puno ng mga pangkat etniko sa baybayin ng ilog Cagayan noong 1595. Unang mangangaral ng mga taal na taga-Cagayan si Padre Diego de Soria, na naging Obispo ng Nueva Segovia. | Tangible-Immovable |
| Angang | Angang | Region II | Tuao | Cagayan | Registered Property, Province of Cagayan | According to the Mr. Ramos, the set of Angang was given to them when he got married in 1976. It was also said that the set of Angang was also given to his parents during their wedding. It was beleived that the item came from Ilocos Region as most of the jars in the barangay came from Ilocos Region. This jar has been present for more than 100 years and according to the Barangay Captain, their barangay was named after Angangs present in the community. There were hundreds of numbers of Angang in the area in early 1900 used in the storage of food. The jar "ANGANG" is 40.04 cm h, the bottom base is flat and circular with diameter 16.00 cm. the neck portion of its jar is 3.8cm from the top of the mouth to the start of curvature of its body. The widest portion of its body has 34.50 cm diameter located 27 cm from the base. The outside diameter of its mouth/top opening is 18.50 cm including plain circumference molding. the inside diameter of this opening is 14.80 cm. The existing color is natural clay color. it is partially damage due to a portion in its opening was cut or removed. There is an engraved marking "G-G" at the top portion. The jar is plain and has rough outer surface. It was used as storage of food such as fish and rice before, however, it has been made now as a display in their porch. | Tangible-Movable | |
| Aparador | Tokador | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | It is like any cabinet made of wood, Brownish in color though there are whitish spots on surface. Its height is 46 inches, width of 23 inches and a length of 50 inches. It has unique designs on its front part that looks like a temple. It was originally owned by the in laws of the informant and was passed on to her. It has been part of the significant events in the life of the then owner Pascual Calimag to his children and grandchildren. | Tangible-Movable | |
| Arado | Arado | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | According to Mr. Lorenzo Gabriel, 59 y/o and Mrs. Amelia Gabiel, 61 y/o, a carabao is used in pulling the arado to dig the upper part soil of the farm (as the first step in tilling the farm). Plowing the farm had been a bayanihan system during the early times. | Tangible-Movable | |
| Bahay Alinan | Alinan House | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | Some furnitures inside the Old House are as old as the house. The owner of the house is Mrs. Saturnina Alinan who is already living in California; so, Aurelia Pascua and her family are the caretakers of the old house. The rooms of the Old House, the stairs and the floor are made in ‘Narek’ wood. The windows are made in ‘Capiz’ and wood. ‘Bubon’ is its water source. Some sets furniture which are as old as the house are also made in ‘Narek’ wood. There is also an old Wall Carpet inside the house. | Tangible-Immovable | |
| Bahay Ancheta | Ancheta House | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | The Heritage House was established by the late Mr. and Mrs. Jose Ancheta in 1925. At present, their daughter Ms. Elisa Ancheta (Retired Elementary School Teacher) is now the owner and preserved its natural status. The 1920’s two-storey house is generally done in a neoclassical revival style with a few Spanish Colonial elements. There’s not much to see or take in (nothing grand), but it feels nice to be in a place that probably hasn’t changed much in more than 90 years. It has a lovely facade and charming interiors that can instantly take you to a different era. On the ground floor where the main living room and kitchen are located consist of stone and masonry materials while on the upper floor has 3 bedrooms individually furnished with antique cabinets, chairs that are dominated with wooden materials (narek and narra), capiz shell windows and steeply pitched roof. About 60% of the structure and interiors are from its original design with furniture, dressers, and memorabilia such as old photos, books and more. | Tangible-Immovable | |
| Bahay Ansestral (Di-Pinangalanan) | Ancestral House (Unnamed) | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The house is mostly made of wood from its post, walls, flooring, windows, doors and stairs though the base of the stairs is cement, with galvanized iron for its roof. | Tangible-Immovable | |
| Bahay Ansestral (Di-Pinangalanan) (2) | Ancestral House (Unnamed) (2) | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The house was originally owned by Oscar Pauig. It served as the residence for the family and was passed on to younger generations. It is now occupied by their grandchildren. There were no improvements made so it still on its original structure. | Tangible-Immovable | |
| Bahay Ansestral ng Aggarao | Aggarao Ancestral House | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The ancestral house was originally owned by Mr. Jose Aggarao Sr. He has 8 children. He bequeathed the house to Lorenzo, his youngest son and later bequeathed it too, to his son Jose. Now, the house is a residential house owned by Mr. Jose Aggarao and his family. There are improvements made in the house to cope with the test of time. | Tangible-Immovable | |
| Bahay Ansestral ng Baccay | Baccay Ancestral House | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The house was originally owned by Mariano Baccay, the daughter-in-law of the father –in- law of the informant Lanie Mabborang. The lawn was presently owned by Mr. Banilo Baccay, who is presently residing in Inga, Enrile, Cagayan. | Tangible-Immovable | |
| Bahay Ansestral ng Dulin | Dulin Ancestral House | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The ancestral house was originally owned by Jose Dulin Sr. Her daughter-in-law, Teresa G. Dulin is presently residing in the said house. The lot was owned by Jose Dulin and heired by his son Jose Dulin, the husband of Teresa Dulin. | Tangible-Immovable | |
| Bahay Ansestral ng Mamba | Mamba Ancestral House | Region II | Tuao | Cagayan | Registered Property, Province of Cagayan | Mamba Ancestral House has been bulit more than 100 years ago after World War II. This spanish residence gained hisstorical significance when made seat of Cagayan Provincial Government during the war by then Governor Marcelo H. Adduru. It is situated at Barangay Alabug, Tuao West, Cagayan. It was owned first by an old spanish woman who resided in the said house ultil she was 75 then she decided to sell it to Francisco N. Mamba who was a mayor of the Municipality at that time. The house is a structure manifesting the presenceof the Spaniards in Tuaoin the early 1900. During the term of the Mayor Francisco N. Mamba in 1958-1971. The house was used in welcoming prominent political leaders like Elpidio Quirino, Carlos Garcia, Diosdado Macapagal, Ferdinand Marcos and Fidel V. Ramos. It was also used by the familly during social gatherings or during feast where they prepare a bonquet of food for guest. However, prior to the occupancy, the Mamba's according to the interview made, the ground floor was used by the Itawes National Agricultural School for several years due to the lack of rooms and also used a First Instance Court. The Terrace of the house was used as a receiving area and served as playground of the 8 Mamba children. The house has 3 rooms in the second floor, master's bedroom was used by Mr and Mrs. Francisco K. Mamba Sr., however, since the two rooms are not enough for the children they had to lay a Banig in the sala for them to sleep on at night. There is lso a portion in the sala where the antique collections of Mrs. Estelita Nuveno Mamba were displayed. The first floor was also used as quarters by the guards and as a storage of goods. The backyard of the ancestral house was then a citrus plantation and a deep well can be found in the same area which was the main source of water for the family. A century old Mango Tree can also be seen near the deepwell. The kitchen was separated from the main house which manifests that the said structure was built during the Spanish Regime. Beside the kitchen is the family's restroom. The ancestral house has been used by the Mamba family until October last year and was vacated after the typhoon Lawin because of the damages caused by the said calamity.The total land area where the house was located is more or less 1 hectare. | Tangible-Immovable | |
| Bahay Ansestral ng Tomas | Tomas Ancestral House | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The ancestral house was originally owned by Melquiades Tomas. He has 6 children in which his youngest son, Alejandro I. Tomas inherited the house. The house is the oldest in the barangay. | Tangible-Immovable | |
| Bahay Ansestral ni De Maiztegui | De Maiztegui Ancestral House | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The ancestral house was originally owned by Don Loreto de Maiztegui, a Spanish mestizo who married a Filipina. He has 9 children and Robert de Maiztegui being the oldest inherited the house. The house was erected during the American period. Japanese soldiers helped during the construction of the house because the owner was the administrator of the TABACALERA, a tobacco warehouse located just in front it. The house also served as a secret meeting place of the Japanese and American soldiers when World War II broke out sometime in 1944-1945. The structure is still in good condition and served as resident to the family of Robert De Maiztegui. It had been said that a Japanese flag is raised when Japanese soldiers are coming, then change it to American flag if American soldiers are coming. They did this to play safe because during those times there was war between the two countries (World War II). The house had also been used as venue for film making. Students from different colleges and universities come and use it as subject of their research. | Tangible-Immovable | |
| Bahay Arlegui | Arlegui House | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | The house was made during the early 1900s.The first owner was Manuela & Sixto Arlegui Sr. Parts of the house were purchased individually by the owner. The wood used for the stairways was bought by Sixto Arlegui Sr. from a farmer in Cadcadir during his early time as a teacher. | Tangible-Immovable | |
| Bahay Bolante | Bolante House | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | Tangible-Immovable | ||
| Bahay Contillo | Balay Contillo | Region II | Gattaran | Cagayan | Registered Property, Province of Cagayan | The Two-storey ancestral house is located along the Highway; the vicinity was surrounded by trees, extensive grounds, and some ornamental plants. Observing outside of the house, the first flooris made up of cement and some partwas made up of galvanized iron, at the second floor is all made up of wood. The main door of the house has been altered /concretized because it was ruined after a long period of time. The main door which is made of wood and was attached to the ground floor that serves as the initial entry of the house premise is located behind the house. Entering the house you can observethat there is only few furniture in the living room,only the bed and beside it is the chair, the antique hats and the photos that hanged in the right side of the corner. At the left side of the living room, where the dining room was placed, it has the antique wide table that was usually used for the weddings and the kitchen wares. The position of the stairway is in the left side of the main double door, the second floor in the left side has two bedrooms. You can also notice the antique “lakasa” and “cabinet” at the master’s bedroom, the decorative features of the windows that some are made of shells. According to the information gathered, Mr.Herminio Contillo owns the house. They bought it from Almazan Family who originally owns it since 19th Century. During World War II, the Japanese soldiers became friends with the Almazan family, until the soldiers hide out was in their house. | Tangible-Immovable | |
| Bahay ng Yumaong Huwes Wenceslao Agnir | Late Judge Wenceslao Agnir House | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | The second storey of the house was used as hiding place during the Japanese regime. | Tangible-Immovable | |
| Bahay ni Elpidio Viernes | Elpidio Viernes House | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | In 1960s the house was built. The house was then made of wood. On the left side of the house has an old washing area, toilet, bathroom and deep well. After few years, they [owners] renovated it and turn it into porch and kitchen and the walls and floor became cemented and tiled. All windows upstairs was all made of wood with capiz shell turned into sliding windows in the year 2009. In the year 1998 they built a gate and a concrete fence around the house. | Tangible-Immovable | |
| Bahay ni Teodora Unite | Teodora Unite House | Region II | Ballesteros | Cagayan | Registered Property, Province of Cagayan | It is a 2 storey house. The house is big with wide doors made of wood. Its windows are made of glass. The stairs is made up of wood with wood balusters located almost at the center of the house. Its floor is furnished with small tiles. The house is surrounded with lots of old ornamental plants. | Tangible-Immovable | |
| Bahay Pamahalaan ng Sanchez Mira | Palatandaan ng Sanchez Mira | Sanchez Mira Municipal Hall | Sanchez Mira Marker | Region II | Sanchez-Mira | Cagayan | Marked Structure, NHCP | Marker Text: Sanchez Mira Formerly a visita of Pamplona. Separated from its matrix through the initiative of the Principales of the place led by Hilario Pulido who petitioned the Spanish Authority on July 2, 1886. Became an independent municipality by authority of the Ministro de Ultramar dated September 14, 1892. The installation of this marker was authorized by the National Historical Institute by virtue of its Board Resolution No. 2 dated 3 May 1994. | Tangible-Immovable | |
| Bakong | Bakong | Region II | Santa Teresita | Cagayan | Registered Property, Province of Cagayan | Economic: used for livelihood of constituent the said barangay. Scientific: presence of the endemic species. | Tangible-Movable | |
| Balaka ng Kankanay (Sombrerong Nito) | Kankanay Balaka (Nito Hat) | Region II | Quirino | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 319 ICH Domain: 5 Ethnolingustic Group: Kankanay | Intangible | ||
| Balete | Balete | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The tree serves as a resting place for the farmers especially during harvest time of rice. The farmers will bring all their foods for lunch and snacks and they will eat there. | Natural | |
| Bangang Putik | Earthen Jar | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | It is an earthen jar with 50-centimetres height and 50-centimetres diameter, it is colored chocolate brown. It has a dragon carvings on the surface It was used by the son of Mrs. Caranguian to store salt when he was studying at the St, Louis College Tuguegarao. | Tangible-Movable | |
| Bantayog ng mga Mandirigmang Bisumi ng Batanes | Palatandaan ng mga Mandirigmang Bisumi ng Batanes | Batanes Bisumi Fighters Monument | Batanes Bisumi Fighters Marker | Region II | Sabtang | Batanes | Marked Structure, NHCP | Marker Text: Batanes Bisumi Fighters (1944) Itinatag bilang sangay ng Hunters-ROTC sa lalawigan ng Batanes upang labanan ang mga Hapon, Enero 1944. Pinangalanang Bisumi Fighters na kumakatawan sa anim na bayan sa Batanes: Basco, Ivana, Sabtang, Uyugan, Mahatao at Itbayat. Napasakamay ng mga gerilya ang garison ng mga Hapon sa labanan sa bayan ng Sabtang, 25 Abril 1945. Nilusob at nabawi ang Sabtang ng mas malaking puwersa ng Hapon, 17 Mayo 1945. Nahuli at pinaslang ang karamihan simula 12 Hunyo 1945. Year Unveiled: 2014 | Tangible-Immovable | |
| Bantayog ni Andres Bonifacio sa Ivana| Palatandaan ni Andres Bonifacio | Andres Bonifacio Monument (Ivana) | Andres Bonifacio Marker | Region II | Ivana | Batanes | Marked Structure, NHCP | Marker Text: Andres Bonifacio (30 Nobyembre 1863 – 10 Mayo 1897) Bayani at rebolusyonaryo. Isinilang sa Tondo, Maynila, 30 Nobyembre 1863. Sumapi sa Masoneriya at La Liga Filipina, 1892. Nagtatag ng Kataastaasan Kagalanggalang na Katipunan ng mga Anak ng Bayan o Katipunan, isang lihim na kilusan na ang pangunahing adhikain ay mapagkaisa ang lahat ng mga Pilipino at itaguyod ang isang bayang malaya sa pamamagitan ng paghihimagsik, 7 Hulyo 1892. Pinamunuan ang pagsisimula ng malawakang paghihimagsik laban sa mga Espanyol, Agosto 1896. Sumalakay sa San Juan del Monte upang kubkubin ang Polvorin, 30 Agosto 1896. Pinatay sa Maragondon, Cavite, 10 Mayo 1897. Kinikilala bilang Supremo ng Katipunan at Ama ng Himagsikan. Year Unveiled: 2014 | Tangible-Immovable | |
| Bantayog ni José Rizal sa Basco | Palatandaan ni José Rizal | José Rizal Monument Basco | Jose Rizal (1861-1896) Marker | Region II | Basco | Batanes | Marked Structure, NHCP | Marker Text: Jose Rizal (1861–1896) Pambansang Bayani ng Pilipinas. Doktor, agrimensor, dalubwika, manunulat, makata, eskultor at pintor. Isinilang sa Calamba, Laguna, 19 Hunyo 1861. May-akda ng Noli me Tangere (1887) at El Filibusterismo (1891), mga nobelang higit pang nagpaalab sa mga Filipino na maghimagsik laban sa Espanya. Dinakip at ipinatapon sa Dapitan, Hilagang Mindanao, 6 Hulyo, 1892. Nagboluntaryo bilang manggagamot ng puwersang Espanyol sa Cuba, 1896, ngunit muling dinakip habang patungong Espanya sa bintang na rebelyon. Binaril sa Bagumbayan (ngayo’y Liwasang Rizal), Maynila, 30 Disyembre 1896. Patuloy na inspirasyon para sa kalayan at pagkabansang Filipino. Year Unveiled: 2014 | Tangible-Immovable | |
| Bantayog ni Kenan Aman Dangat "Buenaventura"| Palatandaan ni Kenan Aman Dangat | Kenan Aman Dangat "Buenaventura" Monument | Kenan Aman Dangat Marker | Region II | Basco | Batanes | Marked Structure, NHCP | Marker Text: Kenan, Aman Dangat “Buenaventura” Protomartyr Ivatan chieftain executed under spanish rule in 1791 for defending his people’s indigenous rights and freedom Kenan, also called Aman Dangat, was Mangpus (Datu) Malakdang in Sabtang Island, upon the establishment of Spanish rule in Batanes on 26 June 1783. He continued to govern his people in accordance with indigenous custom laws. Ordered by agents of the new regime to follow Spanish policies, he asked for explanation why he should, but he received none. When non-Ivatan Filipino agents of the Spanish Government got supplies and timber from his people without just compensation in 1791, he protested, but his men were put in chains instead. Under his leadership, over a hundred leading men from all over Sabtang joined him in revolt and killed seven Spanish government agents. In the ensuing conflict, Aman Dangat and his men were overpowered by superior Spanish arms, and were subsequently convicted and their valuables confiscated. Aman Dangat, being the chieftain and leading champion for native rights and freedom, was executed by hanging in late September 1791, and the people of Sabtang were exiled for the next fifty yeats (1791-1841) in the districts of San Felix and San Vicente in the municipality of Ivana on Batan island. | Tangible-Immovable | |
| Batis Tungkol sa Direksyon ng Ivatan | Ivatan Directional References | Region II | Batanes | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 371 ICH Domain: 4 Ethnolingustic Group: Ivatan | Intangible | ||
| Birhen ng Niyebe (Imahe) | Lady of Snow (Image) | Region II | Tuao | Cagayan | Registered Property, Province of Cagayan | The image of Nstra. Snra. Del Rosario is displayed at the upper right part of the altar. The image is said to be the oldest image found in the parish. It could have been brought by the Dominican friars in the year 1612 during the founding of the parish. The folks believe that holding the image can heal this is base from testimonies of the people who visited the image. Likewise the image is also brought out of the church during special occasions like feast of the Immaculate Concepcion December 8,during the holy rosary month October and during the Flores de Mayo celebration. | Tangible-Movable | |
| Birheng Maria (Imahe) | Virgin Mary (image) | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | The statue of Virgin Mary is made of wood. The statue has 30cm. length and 35 cm width. The dress is gold and it has flowers that serve as a design of her cloth. The veil is blue, and sculpted. The statue is wearing a rosary which is sculpted also on her dress. The statue was a gift from her grandmother to her parents during their house blessing. The statue was taken cared of since 1938 until now. The statue was the first object included in their home before they were blessed with a child and now the statue is now in the possession of her children. The statue lead us to worship, to love, and has a strong religious feelings or beliefs. | Tangible-Movable | |
| Bitor | Bitor | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | During the Spanish period many beliefs were being practiced by native Filipinos. They believed that this practice affects their daily living as well as it really reflects their culture and traditions. In modern era, those practices or beliefs have taken by the Filipinos. One of the traditions/beliefs which Filipinos are doing is “Pinangbitor” ti kwarta/ mickel (throwing of coins) in wedding rituals. | Intangible | |
| Buayat ng Ilongot | Ilongot Buayat Ritual | Region II | Nueva Vizcaya | Philippine Intangible Cultural Heritage Inventory | Buayat is a song of celebration sung by headhunters whenever a raid is completed. (Source: From the Philippines to The Field Museum: A Study of Ilongot (Bugkalot) Personal Adornment by Sarah E. Carlson) _____ Inventory No.: 165 ICH Domain: 3 Ethnolingustic Group: llongot | Intangible | ||
| Bulkang Cagua | Cagua Volcano | Region II | Gonzaga | Cagayan | Registered Property, Province of Cagayan | Cagua has a crater diameter of 1.5 kilometers and is classified as a stratovolcano. “A stratovolcano or composite volcano is formed over hundreds or thousands of years through multiple eruptions.” The eruptions build up the composite volcano, layer upon layer until it towers thousands of meters tall. Some layers were formed from lava; others were ash, rock and pyroclastic flows. This means that Cagua which stands at 1,133 meters can still grow taller every after an eruption. The Philippines only has five volcanoes with Permanent Danger Zones (Bulusan, Taal, Mayon, Kanlaon and Hibok-Hibok) and Cagua is not one of them. It has already erupted twice; the first one was in 1860 and the last one was in 1970. There are 16 species of birds that are either threatened (4 species) or near threatened (12 species). This includes the Flame Breasted Fruit Dove (Ptilinopus marchei), Philippine Hawk Eagle Owl (Bubo philippinensis), Furtive Flycatcher (Ficedula disposita), and Rufus Hornbill (Buceros hydrocorax) locally known as “kalaw”. Among the birds, 14 species are confined only to Luzon Island. A number of globally threatened, near-threatened and range-restricted species of mammals were also among those recorded. These include the Philippine pygmy fruit bat (Haplonycteris fischeri), Luzon pygmy fruit bat (Otopteropus cartilagonodus), Philippine warty pig (Sus philippinensis)in Figure I.7, Long-tailed macague(Macaca fascicularis), Philippine brown deer (Cervus marianus), Luzon montane forest mouse (Apomis datae), Luzon forest rat (Bullimus luzonicus), and the Northern Luzon Giant Cloud rat (Phloemys pallidus). Moreover, there are thirty-eight (38) species, amphibians and reptiles, comprised of sixteen (16) species of frogs (including at least six (6) possibly undescribed species), eleven (11) lizards, one (1) turtle and ten (10) species of snake. Among the economically important flora are Narra, Mayapis, White Lauan, Palusapis, Guijo, Apitong and Tindalo. The said volcano is now open to the public and tourists who may want to go to the crater. This could be done by trekking for about 3 hours from the drop-off area. You may also experience falls, bird seeing and many more. | Natural | |
| Bundok Malagabavi | Malagabavi Mountain | Region II | Pamplona | Cagayan | Registered Property, Province of Cagayan | Malagabavi mountain is approximately 400 feet above sea level, it has a gentle slope with no distinct shape and peak. It is located at the upstream of the Pamplona River. It has cold waterfalls with 24 basins. The distinct feature of the mountain is virtually shaped like a pig climbing the mountain. And the western part of the mountain is a cave which believed to be the abode of the early settlers in the area. The mountain is rich of flora and fauna like Narra & Tanguile trees, wild orchids, edible ferns, and wild animals like deer, pig and monkeys. Legend has it that the cave was used by “Tangak” as an entrance to his abode. It is said that he was a normal being like a human until his transformation to giant by a goddess who fell in love with him. | Natural | |
| Burnay | Burnay | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The burnay is made up of stone. Its mouth measures 34 cm. The biggest circumference is 132 cm; height is 75 cm; base is 20 cm and width is 13 cm. The color is reddish brown which is distinct to the other jars owned by the family. Somehow, the color changed out through the years. Compared to earlier use of the burnay were for drinking tea during large occasions, container for salt, brown sugar, local wine, brown sugar and for drinking water. Now a days, burnay serves a water container in the family. According to Mr. Rodolfo Eclar, the water in the burnay tastes much better and remains to be cold and sweet when stored inside it. | Tangible-Movable | |
| Burnay/Angang | Burnay/Angang | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | According to Mrs. Maramag, the burnay is used to store lime for the olds to strengthen their teeth instead of using cigarette. His grandfather related that whenever they will mix the lime, they will pinch her so that the lime will be stronger and more effective. Today, the burnay is used for rice storage. | Tangible-Movable | |
| Burnay/Angang (2) | Burnay/Angang (2) | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The burnay/angang is made up of clay. Its mouth measures 69 cm; biggest circumference is 154 cm; height is 47 cm; base is 69 cm and width is 33 and a half cm. The color is grayish brown which is distinct to the other jars owned by the family. Somehow, the color change out through the years. The burnay serves a rice storage. According to Barangay Captain Mabazza, the burnay is safe to store rice and other things because insects or unwanted objects cannot enter the burnay. | Tangible-Movable | |
| Cabibi | Cabibi | Kabibe | Region II | Cagayan | Registered Property, Province of Cagayan | According to some elders and most of Lalloquenios claim that only in Lallo where you can find this kind of Cabibi. It maybe sounds alike with the other species of Clams, but this Cabibi differ from the other specially its shell texture, taste, and color. The town Lallo Celebrates The Cabibi Festival during the town Fiesta which the community join in the different related activities such as Cabibi Cooking Contest and Street Dancing Competition where it is being performed by the different clusters or barangays but mostly being one of the highlights of the celebration because it is performed by the five high schools in town in a form of a contest. The champion will be granted 200,000 thousand worth of infrastructure project and a Cash Prize of 20,000 pesos, and 10,000 for some minor awards such as Best in Costume, Best in Music, Best in Props, Best in Choreography. In here they showcase the process of gathering cabibi with a basic steps of Maguiguinocan and matullik with the use of karwas , Takku, gasagas, and labba. | Natural | |
| Candelabra ("Kinki") ni Fernando Simon | Candelabra ("Kinki") of Fernando Simon | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | The candelabra is originally owned by the late Fernando P. Simon. According to Evelyn Simon who inherited the object, the candelabra was purchased in 1926 which was commonly used by residence during those times when electricity was not yet available. Coconut oil was used as fuel for the lamp. | Tangible-Movable | |
| Candelabra ng Pamilya Gonzales | Candelabra of Gonzales Family | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | In Centro 6, Claveria, Cagayan, Gonzales family has a candelabra with an estimated age of 100 years old and above. Mrs. Milagrene Gonzales (Retired High School Teacher of ASJ) said, they bought a lot in 2010 owned by a couple serving at the Iglesia [Filipina] Independiente. They constructed their house on it. While the labourers, together with her husband, were digging the lot for the foundation, they found the object and took it as their own. At present, they are using [it] and preserving its original form. | Tangible-Movable | |
| Cantorit | Cantorit | Region II | Tuao; Piat; Enrile; Rizal; Tuguegarao; Solana | Cagayan | Registered Property, Province of Cagayan | The Cantorit is a term they use for a prayer leader who sings the prayer. Generally, it is not restricted to any gender, however, male kantorits are preferred because they can play instruments which could accompany the singing of the desired prayers. They are called to lead the prayer during special occasions like ground breaking (patunat), house blessing (malit), baptism, wedding, anointing of the sick and any event related to death. The prayer is dependent on the nature of the occasion. During joyful occasions they use the Responsio (Responsories) but during occasions related to death, they use vigilia. When the prayer is for the sick and for joyful occasions, they used to play the Miskota/ Maskota after the prayer so that the people may join the dance. Of all these occasions, burial, 9 days and 40 days are the most solemn and sad mode of their prayer. They use the Menor as their tempo. The tradition could have started during the birth of Catholicism in the place. The practice of the cantorit accompanying the funeral march is an adaptation of the pre-Vatican II council where the priest leads the “marcha de funebre”. Before the corpse is brought out of the house, the people are gathered and pray the usual holy rosary then followed by the series of chants. | Intangible | |
| Dalampasigan ng Ballesteros | Ballesteros Beach | Region II | Ballesteros | Cagayan | Registered Property, Province of Cagayan | The Ballesteros Beach has 11 kilometer shoreline. The most development project is located at Centro East, Ballesteros, Cagayan where the LGU- constructed at Multi-Purpose Function Hall, Guesthouse, and Beach cottage. The beach has black sand. It gives a scenic view for sunrise and sunsets. Tourist both fearing and local flocks to the beach serving picnic area and relaxation. | Natural | |
| Dambana ni Aguinaldo sa Palanan | Palatandaan ng Pagdakip kay Heneral Emilio Aguinaldo | Aguinaldo Shrine Palanan | Ang Pagdakip kay Heneral Emilio Aguinaldo Marker | Aguinaldo Shrine | Region II | Palanan | Isabela | Marked Structure, NHCP; Local Cultural Property - Palanan Cultural Properties (per Municipal Ordinance No.2019-04); Registered Property, Province of Isabela | Marker Texts: Capture of General Aguinaldo On this site stood the house where a band of Macabebe Scouts and four American officers under General Frederick funston effected the capture of General Aguinaldo in the afternoon of 23 March 1901. _____ Ang Pagdakip kay Heneral Emilio Aguinaldo Sa bahay na nakatayo sa pook na ito nadakip si Heneral Emilio Aguinaldo ng isang pangkat ng Iskawt Macabebe kasama ang dating opisyal ng Hukbo ni Aguinaldo na sina Hilario Tal Placido at Lazaro Segovia at apat na Amerikano sa pamumuno ni Brigadyer Heneral Frederick Funston noong hapon ng Marso 23, 1901. Inilagay ang panandang pangkasaysayan noong ipagdiwang ang ika-100 taon ng makasaysayang pangyayaring ito. Year Unveiled: 2001 | Tangible-Immovable |
| Dambana ni Dr. José P. Rizal sa Bayombong | Palatandaan ni Jose Rizal (1861-1896) | Dr. José P. Rizal Shrine Bayombong | Jose Rizal (1861-1896) Marker | Region II | Bayombong | Nueva Vizcaya | Marked Structure, NHCP | Marker Text: Jose Rizal (1861–1896) Pambansang Bayani ng Pilipinas. Doktor, agrimensor, dalubwika, manunulat, makata, eskultor at pintor. Isinilang sa Calamba, Laguna, 19 Hunyo 1861. May-akda ng Noli me Tangere (1887) at El Filibusterismo (1891), mga nobelang higit pang nagpaalab sa mga Filipino na maghimagsik laban sa Espanya. Dinakip at ipinatapon sa Dapitan, Hilagang Mindanao, 6 Hulyo 1892. Nagboluntaryo bilang manggagamot ng puwersang Espanyol sa Cuba, 1896, nguni’t muling dinakip habang patungong Espanya sa bintang rebelyon. Binaril sa Bagumbayan (ngayo’y Liwasang Rizal), Maynila, 30 Disyembre 1896. Patuloy na inspirasyon para sa kalayaan at pagkabansang Filipino. Date Unveiled: June 18, 2011 | Tangible-Immovable | |
| Diyosesis ng Nueva Segovia | Diocese of Nueva Segovia | Diyosesis ti Nueva Segovia | Region II | Lal-lo | Cagayan | Marked Structure, NHCP | Marker Text: Diocese of Nueva Segovia The Diocese of Nueva Segovia, which was founded on 14 August 1599 through the efforts of Bishop Domingo de Salazar Madrid and by virtue of a brief issued by Pope Clement VII had its first seat in Lal-lo, Cagayan. When it was transferred to Vigan it occupied a building, which escaped capture by the rebels when Diego Silang, who had defeated the bishop’s forces was killed by Vicos in 1763. The present building, which was built in 1783-1790, also housed the ecclesiastical court until 1890, was occupied by the revolutionists, who imprisoned Bishop Jose Hevia Campomanes in it, from 1896 until 1899; and was used as a garrison by the American forces under Lt. Col. James Park, 45th Infantry, U.S.A. | Tangible-Immovable |
| Dos-Dos (Gamit sa Pangingisda) | Dos-Dos (Fishing Equipment) | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | According to Mr. Nestor Torribio, 56 yrs. old, before they go for fishing, they would pour “gin” into the “dos-dos” believing that this would give them luck and that they would catch plenty of fish. | Tangible-Movable | |
| Dulang | Dulang | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The DULANG is made up of earthen soil which is believed to be a product of their ancestors. The small jar is with marking, which is no longer recognized due to its age. It measures 36x36 cm. The other one is 41 x 41 cm. According to the owner, the DULANG is traditionally used by her forefathers in storing salt and grains. | Tangible-Movable | |
| Espada | Sword | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | The materials used to the object was metal with a wooden case and has a dimensions of 10.1cm in length, 3 cm as width of the handle and 50 cm in height, as to the color it looks like rustiness and has a design of curved type of sword with a carvings that they do not know what it means. | Tangible-Movable | |
| Espadang Samurai | Samurai Sword | Region II | Gattaran | Cagayan | Registered Property, Province of Cagayan | The Japanese Samurai is typically made of wide variety of materials: such as the steel, leather, and wood. The hilt of samurai is aesthetic, the specific metal that is used is the iron or metal that makes samurai looks much better in style. The handle is made up of metal brass, but as time goes bythe handle was destroyed and the owner changed it into an ordinary metal. The samurai blade length is approximately 60 cm (23 ½ inches). It is characterized by its distinctive appearance: curved, slender, single edge blade with a circular and long grip to accommodate two hands. The material used in scabbard or sheath is lacquered wood. The Samurai Sword possessed many different kinds of swords, which went through many changes in their design over the years. Some of these are: chokutu, kodachi, tachi, katana, odachi, wakizashi anduchigatana. They all have their own qualities and were used according to the type of duel in which the Samurai is used. The type of Samurai Sword that we mapped is the wakizashi. Itwas being worn together with the katana, the official sign that the wearer was a samurai or swordsman. When worn together, the pair of swords was called daisho, translated literally as “big-little”. The katana was big or long sword and the wakizachias the “little” or companion sword. During World War II lots of Japanese soldierswanderedin the Philippines. And so people were afraid to go out late at night because of being caught by these soldiers. The hide out of the Japanese soldiers was in the house of the Agulay family. In that house there’s a tower, where the soldiers used to stay as aspy. One day while the soldierswere busy shining their shoes, suddenly one of them heard a soundof helicopter coming at their direction, the soldiers were rattled and some of them forgot to get their weapons. | Tangible-Movable | |
| Estero ng "Sabangan" | Estuary “Sabangan” | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | Natural | ||
| Estero ng Sitio Minanga | Sitio Minanga Estuary | Region II | Tuao | Cagayan | Registered Property, Province of Cagayan | Sitio Minanga estuary is situated behind the Pata Lighthouse and Pata mountain on the western part of the municipality. According to the old folks, it is where the settlers specifically the Spaniards get their food for survivals. | Natural | |
| Gamit sa Pambutas | Hand Drill Bit | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The hand drill brace is made from strong heavy metal. The hand drill bit is still in condition as seen in the picture. It measures 38 cm x 18 cm and weighs 865 grams. This drill bit is old over 78 years already and feature an overlap lid, round metal studs, hand-forged, and elaborate lock plate. According to Mr. Samuel Gabaldon, in 1920, they used to live in Nampikuan Nueva, Ecija with his parents. Then in the year 1940, he got married and prefer to stay here at Roma Sur, Enrile, Cagayan. They got along with them some valuable items including the Hand Drill Bit which he inherited from her parents. He further said that the hand drill bit was acquired by his parents before World War II and was used by his parents for the production of some industrial materials. Now that Mr. Gabaldon inherited the drill bit, he uses it for personal carvings in their home. | Tangible-Movable | |
| Garung | Garung | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | It is about 46 inches high with 36 inches diameter, made of wove bamboo and brownish i color with whitish spots on the surface. The owner stores its harvest in it to serve for food while waiting for the next harvest. | Tangible-Movable | |
| Gilingan | Gilingan | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The gilingan is made up of steel. Its steering wheel is 19.9” in diameter. It is manually operated and equipped with adjustments as to desired sizes of crack legumes or grains. According to the owner of the gilingan Mr David B. Maggay, in the early years, in the absence of rice mills (kiskisan), this manually operated equipment was used and is still used now. | Tangible-Movable | |
| Gilingang-bato | Gilingan Bato | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The gilingang bato is made up of stone. Biggest circumference is 113 cm; height is 34 cm. Its color is dark gray and it is heavy. Somehow, the color change out through the years. The gilingang bato is use by the family to grind rice, mongo and coffee granules. | Tangible-Movable | |
| Gusali ng Kapitolyong Panlalawigan ng Batanes | Palatandaan ng Casa Real | Casa Real (Provincial Capitol of Batanes) | Batanes Provincial Capitol Building | Casa Real Marker | Casa Real | Region II | Basco | Batanes | Historical Marker, NHCP; Registered Property, Province of Batanes | The Casa Real now known as the Provincial Capitol of Batanes, is one of the province's historical edifices. From 1783 to 1785, the main building of the Casa Real was constructed, originally of wood, renovated to masonry from 1794 to 1798. On December 16, 1856, the Casa Real was burnt down. It was reconstructed from 1872 to 1885 under the Philippine Rehabilitation Act. Based on the Photo from National Archives of the original plan of the "Casa Real", designed in Manila in 1857. The first floor consists of the entrance/receiving area, room for the guards, the office of the governor, storage room, and horse stable. The second floor consists of three bedrooms, 1 office room, sala or living room, bathroom, kitchen, dining area, and porch. In 1898, the Ivatans fought for their freedom with the help of the Katipuneros which ended the last term of a Spanish Governor. This caused an attack at the Casa Real where the building was surrounded and fired by Ivatan soldiers. The overthrow was planned by Corporal Marcelino Romero and Ivatan Katipuneros. This signified that Batanes became a part of the independent Republic of the Philippines. In February 1900, the USS Princeton landed in Batanes to begin American rule. After World War II, the Casa Real underwent renovation by virtue of the Philippine Rehabilitation Act of 1946 including the façade when a flight of stairs was constructed in front to provide a grand entrance. From August 1989 to January 1993, the Provincial Capitol of Batanes was expanded by constructing the three annex buildings and was inaugurated by then President Fidel V. Ramos on 18 March 1993. On May 19, 2014, the province received and unveiled the Historical Marker of the "Casa Real" from the National Historical Commission of the Philippines (NHCP). Recently, the province in partnership with Komisyon ng Wikang Filipino unveiled the Bantayog-Wika marker at the right side facing the Casa Real. It was led by Chairperson Virgilio Almario of Pinasinayaan ng Komisyon sa Wikang Filipino (KWF) on April 8, 2019, participated by the officials of the province, LGU Basco, and DepEd Supervisor for Filipino. Marker Text: Casa Real Ipinagawa sa kahoy ng mga Espanyol noong ika-18 Siglo. Ipinagawa sa bato ni Gob. Jose Serra, 1872. Dito namatay si Julian Fortea, ang huling Gobernador Espanyol ng Batanes, noong salakayin ng mga Katipunero ang Casa Real, 18 Setyembre 1898. Nagsilbing kabisera ng mga pinuno ng mga Espanyol hanggang sa kasalukuyan. | Tangible-Immovable |
| Gusaling Estilong-Marcos ng Mababang Paaralan ng Lemu | Lemu Elementary School Marcos-type Building | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The construction of the Marcos-type building was through the initiative of the late Luis Catabian, a former principal of Lemu Elementary School and from then the building was used as a typical classroom. Today the building is used for Day Care children. | Tangible-Immovable | |
| Gusaling Gabaldon ng Mababang Paaralan Sentral ng Tuao | Tuao Central Elementary School Gabaldon Building | Region II | Tuao | Cagayan | Registered Property, Province of Cagayan | A Gabaldon Building was constructed at the Tuao Central Elementary School way back 1907. It was reconstructed into a plan 10-R Building in 1970. It was further rehabilitated with an amount of ₱200,000 from the National Government under the administration of the late Att. Leonardo N. Mamba, the Mayor of Tuao in 1982. | Tangible-Immovable | |
| Gusaling Gabaldon ng Paaralang Sentral ng Claveria Kanluran | Claveria West Central School Gabaldon Building | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | According to Mrs. Charito Tagala, the structure of Gabaldon remains as it is. Inside of it, the original parts still exerts but windows are already replaced with steel windows while the ground floor, ceiling and stage are made of hard wood called “tangguili." The building is elevated from the ground due to humidity and to protect it from floods while the surroundings is well landscaped with various ornamental plants and trees such as narra and talisay. | Tangible-Immovable | |
| Gusaling Pangkomersyong Instik ni Alberto Yap | Chinese Commercial Building of the late Alberto Yap | Region II | Tuao | Cagayan | Registered Property, Province of Cagayan | The building was built by the clan Patriarch, Alberto Yap who has a Chinese name “Gonzano” estimated in the period 1930’3 to 40’s, as a commercial building that has 6 partition space or doors meant for lease. It was passed to his son, Guillermo who bought the building from him at a minimal amount just so the old man will have money for his medical needs. The present owner, Henry Yap, in turn bought the property from his father Guillermo. Both Alberto Yap and Guillermo Yap are immigrants from Emoy, mainland China while Henry and his siblings were born in Tuao. The third generation of the clan are the one’s who make alterations in the building. Cement walls, flooring and staircase were built inside the structure and the cement flooring was raised twice. | Tangible-Immovable | |
| Gusaling Sekondarya para sa Agrikultura | Secondary Agricultural Building | SAB | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The school was constructed through bayanihan system by the residents with the guidance and assistance of the Ministry of Education. The building merely served for educational purposes. Many prominent graduates were produced from that building. Mr. Federico Peralta and his wife Mrs. Asuncion Peralta, teachers of that school to name a few. | Tangible-Immovable |
| Ibaloy Mafussi (Ritwal para sa Pag-aani ng Mais) | Ibaloy Mafussi (Corn Harvest Ritual) | Region II | Cagayan | Philippine Intangible Cultural Heritage Inventory | Corn harvest among the Ibanag comes with the celebration of a ritual called pamusing before the actual harvest takes place. _____ Inventory No.: 159 ICH Domain: 3 Ethnolingustic Group: Ibanag | Intangible | ||
| Ibanag Mamattang at Makikeng (Mga Ritwal para sa Buntis na Babae) | Ibanag Mamattang and Makikeng (Rituals for pregnant women) | Region II | Cagayan | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 158 ICH Domain: 3 Ethnolingustic Group: Ibanag | Intangible | ||
| Iglesia Filipina Independiente (Claveria) | Iglesia Filipina Independiente (Claveria) | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | According to Mrs. Filipina Terada, 77 years old the servant of the church, the founder of the church is Obispo Maximo Gregorio Aglipay. The first priests elected were Delos Reyes and Fonacier. The lot was donated by Lagadon Family in 1960’s and in that year the church was constructed. In front of the church are the bust of 6 national heroes (Dr. Jose Rizal, Antonio Luna, Apolinario Mabini, Andres Bonifacio, Graciano Jaena Lopez and Marcelo del Pilar), 3 sculptures are priests named Jacinto [Zamora], Jose Burgos and [Mariano] Gomez; and the 3 sculptures are the saints and their Bishops. The building was restored by Fortunato Pajel (priest) and Prudencio Agarpao (engineer) in the 1970’s because it was ruined by a typhoon. The Church is designed like a ship and made up of wood and concrete. It has 12 Stations of the Cross located on both sides of the church. The sculpture on the left side of the altar called “Apo Baket” also known as Sintang Quidilla which is the first servant and devotee in that church. She influenced the natives and taught them to praise and worship God. Her son and son-in-law, Marcelo Quidilla and Fortunato Pajel were also priests of their church. Her way to celebrate Holy Week is to wash the different size of stones to ask forgiveness of their sins. Their foundation anniversary is conducted yearly every March 11. They celebrate it by praying (novena) and after that they start a program and followed by a mass. | Tangible-Immovable | |
| Ilog Cabicungan | Cabicungan River | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | Cabicungan River is a large, natural stream of flowing water and the estimated length is 9289.35 meters, and the widest part is 247.87 meters. According to old residents, due to typhoon and floods, the river became wider. There are [boarders] to make it deeper. The source of the water is from the mountain and the river flows/ meets the ocean. Cabicungan River continue to provide transportation routes and for irrigating farmland. | Natural | |
| Ilog Carague | Carague Lake | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | Carague Lake is a long mud water located from the barangays of Divisoria, Lemu to Inga. Its water is not flowing unlike the river. | Natural | |
| Imahe (Katoliko Romano) | Image (Roman Catholic) | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | It is Blackish with a width of 10 inches and height of 12 inches with little markings and stains. The image is with a dog and is believed that if you are walking and happen to see a dog and you are afraid just offer a pray to him and you want be harmed. | Tangible-Movable | |
| Istatwa ng Ina ng Laging Saklolo | Mother of Perpetual Help Statue | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | The statue of Virgin Mary is displayed at the center part of the altar and it is said to be the oldest image found at the Mother of Perpetual Help. It has been brought by Fr. Delfin Taguinod, SVD in the year 1960’s from San Vicente, Vigan, Ilocos Sur. The folks believed that holding the statue can heal, this is according to the caretaker, Mrs. Dolorosa Simon who is 67 years of age. Likewise a replica of the statue is brought out of the chapel every 27th day of June , the feast of Mother Perpetual Help. The regular mass of the priest in their place are every 1st, 2nd Sunday and 1st Wednesday of the month and for 3rd and 4th Sunday of the month, lay ministers hold Bible service. | Tangible-Movable | |
| Istatwa ni Dr. Jose Rizal | Dr. Jose Rizal Statue | Region II | Tuao | Cagayan | Registered Property, Province of Cagayan | The statue’s height is almost 5 ft.( nearing to the actual height of Dr. Jose Rizal), it is possibly made out of cement. In the statue, Dr. Jose Rizal is wearing a black coat, black pants and black shoes and holding a pen on his right hand (lifted, shoulder level). On his left side is a pillar (waist level) where he put his left hand. The statue has a base with 12 ft. high. The area where the statue constructed is in circular form where the replica of Luzon, Visayas and Mindanao are found. Each of the three replicas is represented by a mother and two children holding books and pens. Ornamental plants are found at the frontal of the statue. Moreover, an artificial water fall was constructed in front of the statue adjacent to the base about 4 ft. in height. Surrounding the statue in the eastern part is a 4- room building where the Session Hall, Municipal Trial Court, Public Prosecutor office and Regional Trial Court Branch II. In the western is the old Municipal Hall and it is now the Municipal Admin Office and Local Disaster Risk Reduction Management Office/Action Center (task force lingkod bayan). In the front side is the Philippine Flag Poll and New Municipal Hall and in the south is the SB Building Office/Office. The statue was completed in the year 1933 lead by President Marcos Anguluan as inscribed in the monument. According to Ms. Danica Laoagan every June 12 (Independence Day) and every December 30 (Rizal Day) programs are held in commemoration of Rizal are undertaken in front of statue. | Tangible-Immovable | |
| Ivatan Kapayvanuvanuwa (Seremonya at Ritwal sa pagbubukas ng mga daungan) | Ivatan Kapayvanuvanuwa (Ceremonial and Ritual Opening of the Fishing Port) | Region II | Basco | Batanes | Philippine Intangible Cultural Heritage Inventory | There is another and more involved fishing ritual practiced by the Ivatan of Basco to open the fishing season. The fisherfolk of Basco believe that some beings own the sea and its wealth, and that they can benefit from the sea only if these powers would give their permission to have it exploited if man is willing to pay the price for the privilege. What the fishermen sacrifice is the (price, cost) of the fishing port, the fish in the bay and much more. However, they feel that these are not enough to pay the price. They find it necessary to speak to the gods to ask their favor. The gods are expected to answer through the omens or signs which are read by ritual experts in the intestinal organs of the sacrifice animal – the lungs and live – whether o not the sacrifice is propitious. _____ Inventory No.: 237 ICH Domain: 3 Ethnolingustic Group: Ivatan | Intangible | |
| Ivatan Laji (Awit) | Ivatan Laji (Song) | Region II | Ivana; Basco; Uyugan; Savidug | Batanes | Philippine Intangible Cultural Heritage Inventory | Laji is an oral literary-musical tradition where a short poem or story is sang according to a definite musical arrangement/melody. (Source: http://www.rdc2.gov.ph/invest/batanes/index.php/tourism/must-know) _____ Inventory No.: 236 ICH Domain: 1 Ethnolingustic Group: Ivatan | Intangible | |
| Ivatan Rakuh (Tradisyunal na Bahay) | Ivatan Rakuh (Traditional House) | Region II | Batanes | Philippine Intangible Cultural Heritage Inventory | The limestone Ivatan house may be considered a stronger version of the primitive hut—a single edifice that served as kitchen, storeroom, and sleeping quarters. Roofs were thickly thatched with the cogon grass, vuchid, about a yard thick when new and heavily fastened with many layers of clipped polished reeds and rattan to support rafters and beams. The older Ivatan house was usually a rectangular structure with two heavy wooden shutters for doors. With progress came the value of larger living space and the comfort of brighter and smokeless living rooms. The wealthy Ivatan built bigger, two-story houses called rakuh (big house), which had a living room and sleeping quarters separate from the kitchen. _____ Inventory No.: 372 ICH Domain: 5 Ethnolingustic Group: Ivatan | Intangible | ||
| Ivatan Sinadumparan (Mga Uri ng Bahay) | lvatan Sinadumparan (House Types) | Region II | Batanes | Philippine Intangible Cultural Heritage Inventory | Each households in Batanes traditionally owns two to three houses: the screened raku or savahay (the living room, bedroom and the area for keeping household paraphernalia which should not be exposed to soot), kusina (kitchen, cooking, dining, storage for food both fresh and preserved), rahaung (not for human shelter but for farm and fishing paraphernalia as well as for a chicken nest [vinahayan]). There are many types that conform to certain periods in time, ethnic groupings and functionality. Described in this article are traditional houses found in Barangay Itbud in the municipality of Uyugan. _____ Inventory No.: 241 ICH Domain: 5 Ethnolingustic Group: Ivatan | Intangible | ||
| Kabban | Kabban | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | It looks like a rectangular box made of wood, with a length of 30 inches and width of 15 inches. It is brownish in color. The kabban is usually given to the bride by the groom on their wedding. It is usually brought to the house of the bride on their wedding day. | Tangible-Movable | |
| Kaburolan ng Sinupac | Sinupac Hills | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | Sinupac is picturesque. It is situated on the hill, on the northern part of the hill is a small cave with a water fall. Sinupac is covered with big trees and vines. Sinupac hills is known as the hiding place of Emilio Aguinaldo before he was caught in Palanan, Isabela. These verdant hills were also the sight of the boy scout regional jamboree in 1971. This 24 hectares. The land also boasts of its century-old balete shade with a diameter of almost 100 meters, a year-round water falls, and mini natural pools. Probably the priciest piece of real estate in Enrile in the years to come. | Natural | |
| Kahoy na Lalagyanan ng Ina ng Laging Saklolo | Arc- Wooden Housing of Mother of Perpetual Help | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | According to Ms. Dolorosa Simon, the arch of St. Mary at Mother of Perpetual Help Chapel of Sta. Maria , Claveria, Cagayan came from Vigan, Ilocos Sur. This was made during the leadership of Fr. Taguinod, SVD. 3 years ago, the wooden arc was used to home the sculpture of Mother of Perpetual Help and placed at the center of the altar but it was changed with a new replica because it poses damage to the new statue. It is now used as the housing of the statue of the Lady of Manaoag placed at the right side of the church entrance. | Tangible-Movable | |
| Kahoy na Solana | Solana Wood | Region II | Solana | Cagayan | Registered Property, Province of Cagayan | IT IS APPOXIMATELY 400 METERS ABOVE SEE LEVEL, IT STRETCHES FROM Barangay MADDARULUG AND LINGU, IT IS A BOUNDERY BETWEEN THE TOWNS OF ENRILE AND SOLANA. IT FACES THE MIGHTY CAGAYAN RIVERS AND SERVES AS THE LOCATION APPROCH THE BUNTUN BRIDGE, IT IS A HOME OF NUMEROUS BIRDS SPICES LIKE MAYA, BATS, HOUSE BIRDS ETC. AND PLANT SPICES LIKE NARRA, ACCACIA, PAPER TREE, UMBRELLA TREE ETC. ACCORDING TO EARLY DWELLERS, THE HILL SERVED AS A ROAD USED BY PEOPLE OF WESTERN SOLANA WHEN THEY GO TO THE TOWN OF TUGUEGARAO TO PURCHASE GOOD AND OTHER COMMODITIES, OLD FOLKS FROM BGRY. MADDARULUG WOULD ALSO SAY THAT THE HILL IS FORM DUE TO MAJOR EARTHQUAKES. IT IS FROM THIS HILL WERE THE SUPPLY OF CORN, VEGETABLES, FIREWOOD IT IS USEFUL FOR LIVELIHOOD, IT IS ALSO IN THIS HILL WERE WILD BOARS ARE SEEN. | Natural | |
| Kalakhang Katedral ng San Pedro ng Tuguegarao | Palatandaan ng Ang Katedral ng Tuguegarao | Metropolitan Cathedral of Saint Peter of Tuguegarao | Ang Katedral ng Tuguegarao Marker | Saint Peter Metropolitan Cathedral; Tuguegarao Cathedral | Region II | Tuguegarao City | Cagayan | Marked Structure, NHCP | Marker Text: Ang Katedral ng Tuguegarao Ang mga Paring Dominiko ay dumating sa Cagayan Valley noong 1600 at sinimulan ang kanilang misyon sa Tuguegarao noong 9 Mayo 1604. Unang bikaryo si P. Tomas Villa, O.P. Ang simbahan na may kampanaryo ay ipinagawa ni Reb. Antonio Lobato, O.P. simula noong 1761 hanggang 1767 sa tulong ng mga mananampalataya. Ito ang pinakamalaking simbahan sa Cagayan. Ang diyosesis ay itinatag ng Papa Pio X noong 10 Abril 1910 at itinalaga ni Mons. Mauricio P. Foley bilang unang obispo nito noong 6 Disyembre 1911. Nagiba noong panahon ng pagpapalaya noong 1945. Ang katedral ay muling ipinatayo ni Mons. Constance Jurgens. Ang nasirang kampanaryo ay muling isinaayos ng mga mananampalataya at ng Knights of Colombus. Date Unveiled: July 15, 1982 | Tangible-Immovable |
| Kalesa | Calesa | Region II | Tuao | Cagayan | Registered Property, Province of Cagayan | According to the owner, it was made as augmentation to family’s source of income to send their six (6) children to education and their day to day living. | Tangible-Movable | |
| Kampana "Keng-keng" | Bell "Keng-keng" | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | It was donated by a certain Hilario Pauig who is also the donor of the lot where the church was built. It used be placed just beside the church but was now elevated through the Dalin Clan headed by Juana Cuntapay and Leoncio Dalin 2003. Though the chapel was destroyed by the typhoon” Weling” the bell was unharmed. | Tangible-Movable | |
| Kampana sa Claveria | Church Bell of Claveria | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | Chapel before had no such big bell aside from an empty shell of World War II bomb. One day, the devotees of Mother of Perpetual Help learned that the St. Joseph Parish intended to donate a bell, which is why they requested for it. According to the caretaker, Mrs. Dolorosa Simon, their request was granted 2 to 3 years after. At present, they are now using that bell for special occasions such as wedding, funeral service and Sunday mass. | Tangible-Movable | |
| Kanlungan ng Tuhak | Egret Sanctuary | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | The place where in we saw the Egrets is called “Delta” in Iloco “Tagipuro” because it slightly looked like a small island at Dibalio, Claveria, Cagayan, east of Cabicungan River. Egrets in Iloco is called “kanaway”. They seek refuge in a swamp area and surrounded by body of water because according to elders, they feel safe there. This is surrounded by river and trees are plenty. You can see the beautiful view of Egret Sanctuary when you go to the fish port at Centro 4, Claveria, Cagayan between 4:00 to 5:00 in the afternoon. According to MENRO, the lot is owned by Guillermo Magno. Migratory season in the Philippines starts in September and ends in March. And that’s when white and brown birds are seen along the rice fields, beaches, swamps and other wetlands. Sadly, many of these migratory bird species are also threatened, and this is mostly caused by human activities such as over exploitation, conversion of ecosystems for development purposes, habitat loss, hunting, among others. | Natural | |
| Kapangdeng ng Ivatan (Ritwal sa Pagpapasinaya ng Panahon ng Pangingisda) | Ivatan Kapangdeng (Ritual Inaugurating the Fishing Season) | Region II | Basco | Batanes | Philippine Intangible Cultural Heritage Inventory | This ritual is practiced by the Ivatan of Basco municipality to start the annual fishing season. _____ Inventory No.: 238 ICH Domain: 3 Ethnolingustic Group: Ivatan | Intangible | |
| Kapilya ng San Jacinto | Palatandaan ng Kapilya ng San Jacinto | San Jacinto Chapel | Kapilya ng San Jacinto Marker | Saint Hyacinth Church; Ermita de Piedra de San Jacinto | Region II | Tuguegarao City | Cagayan | Marked Structure, NHCP | Marker Text: Kapilya ng San Jacinto Itinayo ng mga Dominikano noong 1604 sa karangalan ni San Jacinto. Muling itinayo ni Fray Bernabe de la Magdalena at pinasinayaan noong Agosto 16, 1724. Dito itinatag at ipinag-utos ni Don Joseph Arzadun de Rebolledo ng Audiencia Real de Manila ang pondong pampamayanan at alituntunin sa mamamayan ng Cagayan noong 1739. Pinalamutihan ng mga mamamayan sa pamamatnubay ni Gobernadorsilyo Domingo Balino at pinanganlang Hermita de Piedra de San Jacinto noong 1772. Ginamit na kuwartel ng mga manghihimagsik at kanlungan ng mga sundalong Amerikano noong Digmaang Pilipino–Amerikano. Kasalukuyang pinamamahalaan ng St. Paul Sisters. Year Unveiled: 1982 | Tangible-Immovable |
| Kapilya ng San Roque | San Roque Chapel | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The lot where the chapel stands is used to be a vacant. They built a chapel for the San Roque image. The San Roque Statue is owned Mrs. Longina Taguinod and the image usually stays in their house. After the chapel was built, they transferred the image to the chapel so that it will become a religious place for the community . Now, the chapel stands still for the community. | Tangible-Immovable | |
| Kapilya ng Santo Niño Milagroso ng Cabaritan | Santo Niño Milagroso de Cabaritan Chapel | Region II | Ballesteros | Cagayan | Registered Property, Province of Cagayan | The church is painted white with a bell tower on its western front portion. At center of the altar is the image of Sto. Niño, right is the image of St. Joseph and in the left is Virgin Mary. The door is made of wood. The windows are made of colored glass with wide panels. Chandeliers are hanged on the ceiling. | Tangible-Immovable | |
| Katedral ng Kalinis-linisang Paglilihi at Parokya ng Santo Domingo ng Basco | Palatandaan ng Simbahan ng Basco | Cathedral of Immaculate Conception and Parish of Santo Domingo of Basco | Simbahan ng Basco Marker | Basco Church | Region II | Basco | Batanes | Marked Structure, NHCP | With the establishment of Basco town on June 26, 1783, came the evangelical mission headed by Dominican Fathers Bartholome Artiguez and Baltazar Calderon. The first church was built in Basco town and was made of cogon and wood. Around 1795, due to frequent fires and typhoons that destroyed buildings, stone churches were started to be built, made possible by imported masons, stone cutters, and carpenters from Cagayan. People began to use lime not as just condiment for betel nut chew, but for constructing walls in combination with sand and stone. During this time, construction of the stone church of Basco took place, with Fr. Nicolas Castaño designing the façade in 1812, and the convent in 1814. The church has undergone renovations in response to disasters. It was burned and reconstructed at around 1860 to 1863, and was refurbished in 1950. The church was badly damaged in the earthquake of July, 2000. Under Bishop Jose Salazar, O.P, the cathedral was rebuilt in its original form, which was completed in 2011. _____ Marker Text: Simbahan ng Basco Unang itinayo nina P. Baltazar Calderon, O.P. at P. Bartolome Artiguez, O.P. sa patronahe ni Santo Domingo de Guzman, 1783. Ginawa sa bato ni P. Francisco de Paula Esteban O.P., 1795. Pinaikli ang nabe at itinayo ang fachada ni P. Nicolas Castaño, 1812. Nasunog, 1860; muling itinayo ni P. Antonio Vicente, O.P., 1863; pinalitan ng yerong bubong ni P. Mariano Gomez, O.P., 1891; nailigtas noong Digmaang Filipino–Amerikano, 1899–1901, at Pangalawang Digmaang Pandaigdig, 1941–1945; isinaayos ni Obispo Peregrin de la Fuente, O.P., D.D., noong mga taong 1950. Nasira ng lindol ang kampanaryo, 2000. Muling isinaayos ni Obispo Jose Salazar, O.P., D.D. at P. Henry Romero, S.O.L.T., 2002. Kilala rin bilang Katedral ng Inmaculada Concepcion na Patrona ng lalawigan ng Batanes. Year Unveiled: 2008 Date Unveiled: March 27, 2008 | Tangible-Immovable |
| Katutubong Paghahabi | Indigenous Weaving | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | Mrs. Rosie Estabillo is particularly renowned for her basket weaving techniques. Her baskets are traded for goods. It is called as “twining” basketry because her weaving techniques are into two or more flexible weaving elements cross each other, as he weave through the stiffer radial pokes. Her materials are made of “nito”, “darumaka” and rattan. According to her, weaving with rattan (also known as reed) is easily available, it’s pliable when woven correctly and becomes sturdy. She also stated it takes 1-2 hrs. for them to climb the mountain to get the raw materials needed. | Intangible | |
| Kawa | Vat | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The vat is made up of thick metal. The vat is still useable. The outer part is black in color due to the flame of the fire. The circumference is 300 cm and the diameter is 150 cm. It has 10 kilos in weight. The vat is owned by Arthuro Binasoy. According to Susana the daughter of Arthuro who inherited the vat, the vat was just an exchange of a carabao in Tabuk. They used the vat for cooking a sugar cane turned into "Pinotia." They used the vat in heating water when they slaughter carabao. They also cooked meat in the vat when there is an occasion. The vat is still useable because the Susana takes care of it. And the vat is just used where there is a big occasion. And the vat must be carried by 4 to 5 persons because of its heavy weight. | Tangible-Movable | |
| Komedya ng Mabuttal | Komedya de Mabuttal | Region II | Ballesteros | Cagayan | Registered Property, Province of Cagayan | A komedya/Moro-Moro is performed each year in Barangay Mabuttal, Ballesteros, Cagayan. Held simultaneously with the feast day in honor of their patron saint “Nuestra Señora de Manaoag,” the folks after consider the performance as a kind of religious ritual despite significant changes in the society. Folks believe that the Komedya is the “ay-ayam” (toy) of “Apu Baket” or Apu Manaoag,” who is believed to be miraculous. Performers join the staging of the theater play each year because they believe that the patron saint will shower them with blessings. | Tangible-Immovable | |
| Kompleks ng Yungib ng Callao | Callao Cave Complex | Region II | Peñablanca | Cagayan | Important Cultural Property, National Museum | Natural | ||
| Kumpay | Kumpay | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | The “Kumpay” is a tool used in harvesting palay.The owner acquired it through buying and was passed down to the new owner when the fish owner died. During the early times, farming is done pure manually, and harvesting rice can be done with the “kumpay” means bearing the pride of a farmer. And for the farmers,”kumpay” is a symbol of hard work. | Tangible-Movable | |
| Tanggulang Cabagan | Fort Cabagan | Region II | Cabagan | Isabela | Marked Structure, NHCP | Marker Text: Fort Cabagan Former site of Fort Cabagan, described in an official report of 1736 to 1739 as built of stone and mortar and triangular in design. The fort was damaged by earthquake and transferred to Cavincunga. Year Unveiled: 1939 | Tangible-Immovable | |
| Tanggulang Lalloc | Fort Lalloc | Region II | Lalloc | Cagayan | Marked Structure, NHCP | Marker Text: Fort Lalloc Site of former San Francisco built prior to 1755 and maintained by the government for the protection of the city of Nueva Segovia or Lalloc founded in 1581. This fort houses a powder and ammunition magazine. | Tangible-Immovable | |
| Tanggulangng Kastila | Spanish Fortress | Region II | Tuao | Cagayan | Registered Property, Province of Cagayan | The site has an estimated land measurement of 32 meters x 40 meters acquiring the squared shape which appears to be the central point of the fortress. The other part connected to the central point which is a narrow portion covers 12 meters x 15 meters. Moreover, the fortress is made up of molasses and river stones strongly piled with a length of 3 meters & width 1.5 meters from the ground creating a standing structure with an estimated more than 300 years of existence considering 2 major earthquakes to damage the site. The people were asked to bring river stones during church service. The river stones were used to build the fortress through force labor. According to Kagawad Tito Cauilan, an 84 yrs. old citizen of Tuao , the fortress had been built for the Spaniards and the community to hide from the head hunters known as “bolo men” during the Spanish regime. The bolo men were group of head hunters from the mountains and some were known to be a ‘’kalinga people” pronounced as “Ka-ling-ga.” | Tangible-Immovable | |
| Kuweba ng Ar-aro | Ar-aro Cave | Region II | Gattaran | Cagayan | Registered Property, Province of Cagayan | The Ar-aro Cave is one of the prestigious caves in Barangay Naddungan, which is more or less Ten (10) kilometers away from Poblacion. It is bounded in the north by barangay Nabaccayan, in the east by barangay Cumao, in the south by the town of Buguey, and in the west is barangay Barbarit. Arrive at Barangay Naddungan where the Ar-aro cave located approximately forty five (45) Minutes Travel from Poblacion depending on the type of vehicle used. Along the way, you can pass by different variety of big trees. The Cave was surrounded by trees, plants and Flora. “Tigi” and “Rafflexia” is seen in the side of cave. The cave is located in a hollow place in the ground particularly a natural space, enough for the human to enter. The cave form naturally by the weathering of rocks. Enjoyment obtained on a trip underground, catch sight of some species including bats and the attractive features formation of limestone on routes. Observed also the stalactites with shape formations and it produces minerals from water dripping through the cave ceiling. Most stalactites have pointed tips. While the stalagmites are an upward-growing mound of mineral that the water dripping on to the floor of the cave Based on the information and data gathered, Long time ago, the water in the cave was extremely flowing. Until one day, Barangay folks discovered that there was a small fishes in the cave and that fish was called “Ar-aro” in the dialect proper. Until then they called the cave as “Ar-aro Cave”. | Natural | |
| Labanan sa Pasong Balete | National Shrine of the Battle of Balete Pass | Labanan sa Pasong Balete Marker | Region II | Santa Fe | Nueva Vizcaya | Marked Structure, NHCP | Marker Text: Labanan sa Pasong Balete Pinangyarihan ng labanan sa pagitan ng mga Amerikano at mga Hapon upang makontrol ang Cagayan Valley, 21 Pebrero hanggang Mayo 1945. Sinalakay ng magkakasamang puwersa ng ika-25 Dibisyon ng Estados Unidos, mga gerilyang Pilipino na kasapi ng Luzon Guerilla Forces (LGAF) sa ilalim ni Kolonel Robert Lapham, at mga Tsino, at naitaboy ang pangkay ng Shobu ng mga Hapon na pinamunuan ni Heneral Tomoyuki Yamashita. Umurong ang nalalabing Hukbong Hapon sa Pasong Balete at nagtungo sa Gitnang Cordillera. Dumating ang unang patrulya ng mga Amerikano sa Pasong Balete, 9 Mayo 1945. Idineklarang bukas sa Allied Forces, 13 Mayo 1945. Pinanganlang Pasong Dalton bilang parangal kay Brigadyer Heneral James L. Dalton II na napatay ng isang sniper noong 16 Mayo 1945 habang nagsasagawa ng ibayong pagsisiyasat sa Pasong Balete makaraan ang labanan. Date Unveiled: May 13, 2005 | Tangible-Immovable | |
| Lakasa | Lakasa | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | The “lakasa” is used in keeping clothes or important things. ”Lakasa” was passed through generation to generation. According to Mr. Joseph Villanueva the Lakasa was originally owned by Mr. Napaleon Agpalza his grandfather. During the of Spanish era ”lakasa” were used by Filipinos in order for them to keep their important things. Having a “Lakasa” expresses those things that have a “Sentimental value” and also lakasa helps us to replenish those things or memories that we had. | Tangible-Movable | |
| Lakasa | Lakasa | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | The “Lakasa” is made of narra wood. It has a length of 98 centimeters, a width of 64 cm, and a height of 75cm. Its original color is dark brown but as the years passed its color faded. It may look like an old useless thing but to the owners of this Lakasa, it is very important. Elders believe that the key of the “lakasa” can be used in driving away demons that possessed a person. | Tangible-Movable | |
| Lakasa (Kaban) | Lakasa (Kaban) | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The LAKASA is made up of Narra Wood. Its width measures 33 cm; its height is 33 cm; and its length is 64.5 cm. The color is reddish brown which is distinct to the other LAKASAS now a days, if somehow, the color changed out through the years. The LAKASA “ KABAN” serves a clothes chest for the family especially for the husband and wife.. Mrs. Lolita related long before to us that when a man wishes to marry, the man should give a dowry to the family of the girl he wants to marry. Once a marriage is planned, the groom’s family must offer a dowry to the bride’s family. This can range from domestic animals like chicken, pigs, or carabao to gold to land. Besides the dowry, the groom had to serve the bride’s parents for a certain period of time, ranging from couple of weeks, to months, to even a year. So in the year 1941, Mr Eclar carried this LAKASA in Callang, Isabela, now called San Manuel, Isabela to offer to Lolita’s family as a dowry. Inside the LAKASA are the treasures to be used for the wedding like the Wedding Gown and Barong, jewelries, money and other important things which is to be used during the wedding. The said LAKASA is to be kept properly from the very first day it was brought to the bride’s house up to their marriage life. It is in there that the wife keeps the important gifts given from the visitors during the ceremony. After the wedding, the wedding gown and all things used during the wedding should be kept inside the LAKASA. Up to this moment, the LAKASA is still being used by the family. | Tangible-Movable | |
| Lakay-Lakay | Lakay-Lakay | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | Apo Lakay-lakay is a large rock formation located at the edge of the beach that defines the town of Claveria in the province of Cagayan. The “Legend of Lakay-lakay” has been encountered for more than 50 years now. The history was taken from a family, who got wealthy but wealth made them greedy and selfish that made them turned in to rock formation by the curse of an old woman. Since then, they believe that anyone that who would pass by the rocks have to offer but those who won’t will have their both capsized. This legend is celebrated every year in the month of May in honor of this rock. | Natural | |
| Lawa | Pond | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | This pond is a man-made body of water. It was built by the owner, Don Louis Gonzalez in the 1960’s. It is surrounded by the barangay road in the north, south, east and western part. This attracts visitors from other places because of the natural beauty although it was man-made. The scenery is like Manila bay sunset when the sun goes down. It is a rich source of fish, crabs, snails, shrimps and other aquatic animals. In the 1980’s, the hacienda was sold to the Puzon family and became corporation. At present it is now owned by private person. | Natural | |
| Lawa ng Mapannao | Mapannao Lake | Region II | Piat | Cagayan | Registered Property, Province of Cagayan | Mapannao Lake is a natural lake located in Sto. Domingo, Piat, Province of Cagayan with an altitude of 40m, the shore length is 10km with an average discharge of .29m3 /sec. The estimate terrain elevation above sea level is 39 meters. It is nearby to Mabbayugan and Sto. Domingo. | Natural | |
| Liwasang Bayan ng Ballesteros | Ballesteros People's Park | Region II | Ballesteros | Cagayan | Registered Property, Province of Cagayan | The Ballesteros Municipal Park is known as Ballesteros People’s Park. It is located in front of the Ballesteros Town Hall within the Municipal compound. Dr. Jose Rizal’s monument is built at the park. A bandstand is located at its center. At its western side is the children’s mini-park. The site of the park is very accessible. It can easily be reached by people who are going for relaxation and recreation. It is also well-organized because it was artistically landscaped. | Tangible-Immovable | |
| Liwasang Pang-ekoturismo ng Hasyenda San Luis at mga gusaling matatagpuan sa loob nito: Tabakalera, Bahay at Gusaling Administratibo | Hacienda San Luis Eco-Tourism Park and the buildings found therein: Tabacalera, Casa and Edificio Administrativo | Region II | Cauayan City | Isabela | Local Cultural Property - Local Heritage or Legacy Buildings: Historical and Cultural Sites and Buildings of the City of Cauayan | Tangible-Immovable | ||
| Liwasang Pangkalikasan ng Hilagang Sierra Madre at mga lugar palabas nito kasama ang buffer zone | Northern Sierra Madre Natural Park and outlying areas inclusive of the buffer zone (2006) | Region II | Isabela; Aurora | Tentative List of UNESCO World Heritage Sites | The Northern Sierra Madre Natural Park (NSMNP) is within the Sierra Madre Biogeographic Zone (SMBGZ) which lies along the eastern side of Central Luzon. The Northern Sierra Madre Natural Park (NSMNP) is one of the ten (10) priority protected areas in the country. The Northern Sierra Madre Natural Park (NSMNP) is considered one of the most important of the protected areas system of the Philippines. It is the largest protected area in the country and the richest in terms of genetic, species and habitat diversity. The importance of the park is underscored by the myriad of rare and endangered species of flora and fauna that it supports. These include Philippine Eagle (Pithecophaga jefferyi ), Golden Crowned Flying Fox (Acerodon jubatus ), Philippine Eagle-Owl ( Bubo philippensis), Isabela Oriole (Oriolus isabellae ), Green Sea Turtle ( Chelonia mydas), Loggerhead Turtle ( Caretta caretta ), Hawksbill Turtle (Erethmochelys imbricata), Philippine Crocodile (Crocodylus mindorensis ) and Dugong ( Dugong dugon ). The mountain range system provides the area for growth and development of unique habitats and their associated flora and fauna, e.g., grasslands to mountain forests, which is among the most unique and richest on a per area basis among the park systems in the Philippines. It is described as long mountain chain providing habitats for the numerous species of plants and animals adapted to various ecological niches. The NSMNP is habitat to many endemic and rare species of plants. Among the endemic plants in the park are the various species of the dipterocarp family such as Shorea spp. and Hopea spp., various orchids such as Dendrobium aclinia, the leguminous tree, Milletia longipes and a member of the citrus family, Swinglea glutinosa. (Source: http://whc.unesco.org/) | Tangible-Immovable | ||
| Liwasang Rizal sa Ilagan | Palatandaan ni Fernando M. Marama | Rizal Park Ilagan | Fernando M. Maramag Marker | Region II | Ilagan City | Isabela | Marked Structure, NHCP | Marker Text: Fernando M. Maramag (1893–1936) Kinilalang isa sa mga pangunahing mananalaysay ng kanyang panahon at dalubhasang editoryalista. Ipinanganak noong Enero 21, 1893 sa Ilagan, Isabela, ang bayang itinatag ng kanyang ninuno na kapangalan niya. Isa sa mga unang Pilipinong naging dalubhasa sa wikang Ingles. Ang kanyang mga sanaysay at tula ay nabantog dahil sa dingal, kawastuan at kagandahan ng mga pangungusap. Ang kanyang mga editoryal sa The Tribune na kanyang pinamatnugutan hanggang sa kanyang kamatayan noong Oktubre 23, 1936, ay naglalaman ng matatalim na puna tungkol sa mga pambansang suliranin at pangyayari. Date Unveiled: January 21, 1983 | Tangible-Immovable | |
| Llanera | Llanera | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | It is rectangular in shape where in they can put their [owners] pillows on it. This object is very useful to them in the past years. It is made of wood. It measures 64cm in length, 49cm in width, and 178cm in height. The top portion has s carving like a balance of curtain. The fourth pillars are 2x2 inches thick bold and simple 1 foot above the base is surrounded with tiny balusters and a box at the bottom of 1 square foot in size. | Tangible-Movable | |
| Look ng Claveria | Claveria Cove | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | Claveria Cove is consists of three legendary spots the Apo Lakay-lakay, Baket-baket and Ubing-ubing. The Apo Lakay-lakay and Baket-baket are found in Taggat Norte Lagoon while the Apo Ubing-ubing is found in Sentinela beach across Claveria Bay. The Cove is a “C” like shape connecting the Apo Lakay-lakay, Baketbaket and Ubing-ubing. The shore in the Claveria Cove is clear and beautiful. Claveria Cove, shoreline is sandy and black in color. Along the cove, you can see a port for small boats used by the fishermen. The cove is the best site to watch the breath taking sunset behind the Apo Lakay-lakay, Baket-baket and sunrise from the direction of Ubing-ubing at Sentinela. The boulevard along the sides is best for walking or jogging. There is also few resorts along the area where in visitors could spend over night. | Natural | |
| Lumang Gusaling Panlalawigan ng Bayombong | Nueva Vizcaya Old Provincial Capitol | People’s Museum And Library; Old Capitol | Region II | Bayombong | Nueva Vizcaya | Important Cultural Property (virtue of Museum Declaration No. 16-2016); Important Cultural Property in the Province of Nueva Vizcaya (Resolution No. 2019-3154); Registered Property, Province of Nueva Vizcaya | The building that houses the People’s Museum and Library is originally the Provincial Capitol of Nueva Vizcaya. The original provincial building was built from 1904-1906 during the American period under Governor Louis Knight. The building got burned on March 5, 1923. A new building was then erected in 1926, under the administration on Hon. Governor Alfonso Castañeda. The People’s Museum known as the Old Provincial Capitol was declared as Important Cultural Property by the National Museum. And was publicly declared on February 26, 2018. The museum is of two (2) storey building near the St. Dominic Cathedral, upon entering the building at the left side is the registration area, the right is the 30 seater Audio Visual Room and in front of the tourism office is the art gallery were the novo vizcayano showcase their talents in culture and the arts. A stairs made of wood will lead you to the second floor, at the left side is the museum office and a mini library and the rest are the museum collections of artifacts. Walls on the second floor were of horizontal wood panels. Walls on both floors are matched with wooden framed capiz shell-windows. The roofing was made of long span roof tiles. The design of the museum maintained its Spanish style façade. The park at the back of the museum was installed 1 unit ticketing booth, 2 units zip line tower, 4 units stalls for storing, 1 unit wall climbing, 1 unit slide and 3 units bahay kubo. | Tangible-Immovable |
| Lumang Kampana | Old Century Bells | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The bells come in three sizes; small, medium and large. The bells are made of heavy metal. The small one has a diameter of 61 cm and a height of 64 cm, while the medium has a diameter of 79 cm and a height of 70 cm. The big one has a diameter of 94 cm and a height of 108 cm. Somehow, the color change out through the years. Some parts of the bells have rusted and moss have grown on them. There are letters/sentences which are in Spanish language that were inscribed in each bell. These religious relics which have survived disasters through the years symbolized the audacity and confidence of the townspeople, the Enrilenos. The bells also stand as emblem to the strong and persevering faith of the people of Enrile. I remember when I was a kid that when these bells rung at 6:00 in the evening, children should be inside their homes and pray the Angelus. These bells are also used as form of communication among the people. They ring the bell to inform everybody of a fire, when an influential, wealthy, and respected person died, and during a wedding. When there are special occasions or when people are called for secular services they just ring these bells for information dissemination. | Tangible-Movable | |
| Magpanday | Magpanday | Region II | Tuao | Cagayan | Registered Property, Province of Cagayan | The Magpanday has been long a tradition in the Municuipality of Tuao in particular the barangay of Fugu and Alibug. It is said that the current “Pandays” are descendants of the ancestral Pandays of the area. Magpanday is the process of forging metals to knives which are customically requested by its customers. | Intangible | |
| Makina ng Panggiling ng Itim na Bato | Blackstone Stonemill Machine | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | This blackstone ricemill machine was used before by the nearby barangays to remove the hard, rough, and brittle husk which encloses the rice grain and the cuticle immediately investing the kernel. This accomplished primitively by pounding and winnowing, or in improved practice by passing the rough rice between millstones and the separated grain through a special machine called a “huller”. The grain thus treated is said to be cleaned. It is the only ricemill machine before from barangay Lanna to Divisoria, that is said to be the original one. | Tangible-Movable | |
| Malabi | Malabi | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | According to Mrs. Marilyn Agngarayngay, 62 years old, they used MALABI as storage of water for drinking during her childhood. The stored water in the MALABI is cold as if refrigerated water. There is this belief, too, that when the Malabi is moistened ( caused by the temperature at night), the moist can heal abdominal pain. | Tangible-Movable | |
| Martsa ng Ballesteros | Ballesteros March | Region II | Ballesteros | Cagayan | Registered Property, Province of Cagayan | The Ballesteros March was composed by Mr. Jaime U. Catli a former DEP-Ed Regional Supervisor in Music. The Ballesteros Hymn is played/sing at all times during the celebration of Aldaw ti Ballesteros every 18th day of December. It depicts how Ballesteros as a Municipality is so precious to its loving people and its onward mission to become progressive. | Intangible | |
| Mataas na Paaralang Pang-agham ng Batanes | Palatandaan ng Mataas na Paaralan ng Batanes | Batanes National Science High School | Batanes High School Marker | Region II | Basco | Batanes | Marked Structure, NHCP | Batanes National Science High School (BNSHS), formerly Batanes National High School (BNHS), is a public secondary school in Basco, Batanes founded in 1917 as Batanes High School offering academic and military training for boys. In 2000, the institution was officially converted into Batanes National Science High School through Republic Act 8855. (Source: edukasyon.ph) _____ Marker Text Batanes High School Itinatag sa Basco, Batanes upang magkaroon ng sekondaryang paaralan sa lalawigan, 1917. Nagtapos ang mga unang mag-aaral, 1928. Pansamantalang isinara noong Ikalawang Digmaang Pandaigdig, 1942–1945; muling binuksan matapos ang digmaan, 1946. Naging Batanes High School, 18 Hunyo 1964. Ginawang Batanes National Science High School, 22 Agosto 2000. Year Unveiled: 2014 | Tangible-Immovable | |
| Mga Guho ng Simbahan ng Nassiping | Nassiping Church Ruins | Region II | Gattaran | Cagayan | Registered Property, Province of Cagayan | One of the most prominent churches of Gattaran is located in Barangay Nassiping. The Nassiping Church Ruins is sited along the high way. Observing outside of the church, the church is facing the river which is surrounded by plants and trees, consider also the pure bricks wall with plants on it. Majority of the structure has been severely damaged, but the sides and the bell tower are still remaining intact. The Nassiping Church Ruins is still used as a chapel by the townspeople to this day. Today, the Nassiping Church is considered as one of the historical places in Gattaran and still being attended by fanatic churchgoers even if some parts were severely damaged. It is believed that the Spaniard Dominicans built the Nassiping Church. Over the years, all churches were facing the river and one of it is the Nassiping Church. During World War II, Nassiping Church was the hide out of the Spaniards, but when the Americans decided to invade the Spaniards,the war had blown until the Church was ruined. | Tangible-Immovable | |
| Mga Ilog at Kuweba ng Duba | Duba Rivers and Caves | Region II | Baggao | Cagayan | Registered Property, Province of Cagayan | The string of caves is around three kilometers in length and around 20 meters in height. It has running waters originating from inside the cave going to the Pared River which is the source of irrigation water for the rice lands of San Miguel, Imurung, San Francisco and San Jose. The clear and blue water of the site is very conducive for river cruising, picnicking and swimming. Local and international tourists and the residents themselves frequent to the place during summer and holidays. Duba Rivers and Caves is generally accessible by any motor vehicle along the Provincial Highway to San Francisco, Imurung then along San Miguel barangay road. These roads are gravel-surfaced and are generally in fair condition. | Natural | |
| Mga Kaburolan at Ipunan ng Tubig | Hills and Watersheds | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | This was the trek of Doctor Pedro Trinidad, the former Deped regional director when he became the lone substitute teacher of Liwan Norte Elementary School riding on his horse in the 1950’s. | Natural | |
| Mga Neolitikong Pook-Tambakan ng Kabibe sa mga Bayan ng Lal-lo at Gattaran | Neolithic Shell Midden Sites in Lal-lo and Gattaran Municipalities (2006) | Region II | Lal-lo; Gattaran | Cagayan | Tentative List of UNESCO World Heritage Sites | Neolithic shell midden sites are located along the banks of the Cagayan River in the Municipalities of Lal-lo and Gattaran, about 500 kilometers northeast of Manila. The shell middens are in varying sizes and extent; and made up mostly of one type of freshwater clams, Batissa childreni. The biggest deposits of shells are found in Magapit and Bangag in Lal-lo. The thickest is more than six feet. Associated with these shell middens are polished stone tools, chert flakes, bones and teeth, and red slipped earthenware with incised and impressed designs. Most of stone tools are ground, polished with a trapezoidal cross-section; and made of sandstone, claystone and shale. In Magapit, Lal-lo, the shell middens are centrally or strategically located on tope of the highest hill, panoramic views down stream on the north and up stream on the south can be seen. In some areas, burial grounds are found associated with earthenware in varying forms and designs. Carbon dating indicates first and second millennium B.C. for limestone shell midden and ca. 100 AD in the river banks shell midden. The size and intensity of the shell deposit yielded valuable information as to the nature of Neolithic in Cagayan Valley. The Neolithic Period is known as the period when man first started to domesticate plants and animals and to make pottery at the end of the Pleistocene. Studies on the shell middens of Lal-lo and Gattaran revealed that the ancient people who exploited their environment gathering shells as well as hunting animals like deer and pig. Pottery shards were decorated not only at the exterior surface but also at the exposed interior surface of the vessel. Most of the shards could be reconstructed into forms resembling shallow platters. Incising and impressing of the shards give their distinctive character. (Source: http://whc.unesco.org/) | Tangible-Immovable | |
| Mga Paleolitikong Pook-Arkeolohikal sa Lambak Cagayan | Paleolithic Archaeological Sites in Cagayan Valley (2006) | Region II | Solana; Peñablanca | Cagayan | Tentative List of UNESCO World Heritage Sites | Paleolithic sites are located within the Cagayan Valley Basin which is bordered by the Sierra Mountain range on the East; the Caraballo on the South; the Cordillera Central on the west; and the Babuyan Channel on the north. Found in two municipalities of the province, namely, Solana and Penablanca, Paleolithic sites yielded the earliest stone tools and remains of extinct and extant species of animals. Archaeological excavations undertaken in Solana and vicinities resulted in the discovery of more than 68 Paleolithic sites in the Awidon Mesa formation. These sites yielded stone tools and fossils of extinct animals that include stegodons, elephants, rhinoceros, and large tortoise. The sites tended to confirm previous reports by prominent paleontologists and archaeologists from Europe that both Pleistocene mega-fauna fossils and chopper-chopping stone tools were present in the valley, suggesting mid-Pleistocene date for tool technology in the area at the earliest and later periods. The frontiers of prehistory is thus being broadened and pushed back. Tentative results of radio-metric reading in the valley have yielded at tektite date of approximately .92 - 1.7 m.y. The Mid-Pleistocene dating of the presence of man in the Philippines has been established. On the eastern flank of the valley in the Municipality of Penablanca, archaeological exploration specifically in the Callao Limestone formation revealed the presence of 93 archaeological sites that yielded stone tools of Paleolithic industry and bones and shells of animals still living in the vicinities. Of these sites, 78 are caves and rock shelters. The archaeological study of the caves in the Callao limestone formation suggests post-Pleistocene sites where a Paleolithic type of technology persisted. The materials recovered indicate that the people were hunters and gatherers who exploited forest and riverine environments. (Source: http://whc.unesco.org/) | Tangible-Immovable | |
| Mga Protektadong Tanawin at Karagatan ng Batanes | Batanes Protected Landscapes and Seascapes (1993) | Region II | Batanes | Tentative List of UNESCO World Heritage Sites | Characterized by a complex of terrestrial, wetland and marine ecosystem, the Batanes group of islands consist of 10 small islands bounded by the Eashi Channel on the north, by the Pacific Ocean on the east, by the South China Sea on the west and the Balintang Channel on the south. It is one of the last remaining areas in the Philippines having unique natural physiographic features (wave-cut cliffs, cave-like outcrops, secluded white sand beaches) resulting from its position where strong winds and fast currents have etched out its distinct morphology. It is an important flyaway for many migratory bird species, and the deper portions of the marine environment are the few remaining sites where pink and red corals (Corallum sp.) are found. The site is the only area in the Philippines where traditional architecture is of stone in response to the wind and monsoon stresses rather than of the more typical, tropical, impermanent materials (wood, bamboo, thatch) commonly used in village architecture. Due to its isolation from the rest of the country, the traditional culture of the area has likewise remained intact. (Source: http://whc.unesco.org/) | Tangible-Immovable | ||
| Mga Tradisyunal na Bangka ng Ivatan | Ivatan Traditional Boats | Tataya | Region II | Batanes | Philippine Intangible Cultural Heritage Inventory | “Tataya” is generally used to refer to Ivatan and Itbayat-made boats. However, the term specifically refers to fishing boats manned by three or less boatmen, powered by oars or sails. Ivatan and Itbayat boats are the only “traditional” boats in the Philippines that are not paddled but rowed. _____ Inventory No.: 240 ICH Domain: 5 Ethnolingustic Group: Ivatan | Intangible | |
| Muriski | Muriski | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | According to Mr. Lorenzo Gabriel, 59 y/o and Mrs. Amelia Gabiel, 61 y/o, the carabao pull the muriski. After plowing and applying/ making necessary procedure for the tilled soil ready to be planted with rice. The teeth (protruding pieces of metal placed/ planted in the body of the Muriski) serve as an agent for the big lumps of the soil to loosen. | Tangible-Movable | |
| Paaralang San Jose | Academy of St. Joseph | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | Tangible-Immovable | ||
| Pagawaan ng Mais | Corn Mill | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The corn mill measures 25 x 45. Iit is a portable type of milling. It is made up of metal. According to the owner, they inherited it from their forefathers. This is used in the absence of kiskisan. The used it manually to grind corn. | Tangible-Movable | |
| Paggawa ng Basket ng Ivatan | Ivatan Basketry | Region II | Batanes | Philippine Intangible Cultural Heritage Inventory | Ivatan basketry is distinctive for its design and function. The batulang and yuvuk are utility baskets with woven headstraps, used for carrying tubers from the fields and other objects. These baskets, as well as the kalapay and pasikin, are made from nito or bamboo strips. During rainy days, men wear the soot, a rain cape made from stripped fronds that cover the upper part of the body from the neck down. (Sources: nlpdl.nlp.gov.ph:81/CC01/NLP00VM052mcd/v1/v25.pdf) _____ Inventory No.: 242 ICH Domain: 5 Ethnolingustic Group: Ivatan | Intangible | ||
| Paghahabi ng Sombrero ng Ivatan | Ivatan Hat Weaving | Region II | Batanes | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 318 ICH Domain: 5 Ethnolingustic Group: Ivatan | Intangible | ||
| Palali | Palali | Katmon Tree; Elephant Apple; Dillenia Catmon Elmer; Dillenia Philipinensis Rolfe; Dillenia philippinensis var. pubifolia Merr. | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | Economically – The whole structure of the tree can be turned into something important. The woods can be turned into furniture which can be sold in the market, thus providing an economic value to the owner of the tree. However the IUCN restricted the body to cut Katmon Trees because it is vulnerable but the other parts of the tree has economic value as well. The fruit jam from the fruit of the Katmon tree can also be sold. Scientific – According to the research Anti- hyperglycemic Effects of Dillenia philippinensis Rolfe, the Katmon tree has anti- hyperglycemic particles (antiglycemia is the condition wherein glucose in highly present in the blood thus leading to diabetes) which can cure diabetes and can lower the sugar levels of a person. – The Katmon tree has also photochemical constituents (Betulinic Acid) which is antiretroviral, antimalarial and anti- inflammatory properties. Historical – The Katmon tree is a native in the Philippines and is endemic to the Babuyan Islands and Sulu anchipelago. It is one of the trees that is not known by many but it has many benefits to the body. | Natural |
| Palatandaan ng Bayan ng Santo Niño | Bayan ng Santo Niño Marker | Region II | Santo Niño | Cagayan | Marked Structure, NHCP | Marker Text: Bayan ng Sto. Niño Dating Kabarungan, isang nayon ng tabang na itinatag ni Manuel Faire noong 1891. Pormal na itinatag at binigyan ng pangalang Sto. Niño bilang parangal sa patron nito, Nobyembre 27, 1897. Pinanganlang Faire bilang parangal sa tagapagtatag at unang gobernadorsilyo nito sa bisa ng Kautusang Pampangasiwaan Blg. 2390, Pebrero 28, 1914. Ibinalik sa dating pangalang Sto. Niño, 1969. | Tangible-Immovable | |
| Palatandaang Pangsalubong (Muhon) | Welcome Marker (Muhon) | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | According to our informant, MR ROGELIO BUCAG, 73 y/o, the marker was just then a boulder and was later changed into a concrete one having the boulder inside it in 1965. | Tangible-Immovable | |
| Pamantasan ng San Pablo, Lungsod ng Tuguegarao | Saint Paul University Philippines Tuguegarao City | Region II | Tuguegarao City | Cagayan | Marked Structure, NHCP | Marker Text: St. Paul University Philippines Tuguegarao City Tabunon Itinatag ng Sisters of St. Paul of Chartres bilang Colegio de San Pablo, Kalye Rizal, 1907. Naging Colegio del Sagrado Corazon de Jesus, 1909. Binuksan ang antas ng sekundarya, 1911. Pinangalanang Sacred Heart of Jesus Institution, 1925. Lumipat sa kasalukuyang kinatatayuan, 1934. Nanguna sa pagbukas ng mga kursong pagtuturo sa Cagayan Valley, 1939. Ginamit na hospital at garison ng mga Hapon noong Ikalawang Digmaang Pandaigdig, 1941–1945. Ipinagpatuloy ang pagtuturo, 1941-1944. Binomba ng Amerikano, 1945. Naging St. Paul College of Tuguegarao, 1949. Itinalaga bilang pamantasan, 1982. Date Unveiled: February 11, 2014 | Tangible-Immovable | |
| Pambansang Liwasan ng Bundok Pulag | Mount Pulag National Park | Mount Pulag Sacred Ground | Region II | Benguet; Ifugao; Nueva Vizcaya | Tentative List of UNESCO World Heritage Sites; Registered Property, Municipality of Kabayan, Benguet | Mt. Pulag National Park lies on the north and south spine of the Grand Cordillera Central that stretches from Pasaleng, Ilocos Norte to the Cordillera Provinces. It falls within the administrative jurisdiction of two (2) Regions: Cordillera Administrative Region (CAR) and Cagayan Valley (R2). The whole park is located within the Philippine Cordillera Mountain Range and is very rugged, characterized by steep to very steep slopes at the mountainsides and generally rolling areas at the mountain peak. Mt. Pulag National Park is the highest peak in Luzon and is the second highest mountain in the Philippines with an elevation of 2,922 m. above sea level. The summit of Mt. Pulag is covered with grass and dwarf bamboo plants. At lower elevations, the mountainside has a mossy forest veiled with fog, and full of ferns, lichens and moss. Below this is the pine forest growing on barren, rocky slopes. Falls, rivers and small lakes mark the area. The Park has a large diversity of flora and fauna, many of which are endemic to the mountain. Its wildlife includes threatened mammals such as the Philippine Brown Deer, Northern Luzon Giant Cloud Rat and the Luzon Pygmy Fruit Bat. One can also find several orchid species some of which are possibly endemic to Mt. Pulag, and other rare flora such as the pitcher plant. Mt. Pulag is an important watershed providing the water necessities of many stakeholders for domestic and industrial use, irrigation, hydroelectric power production and aquaculture. (Source: http://whc.unesco.org/) | Natural | |
| Panggadgad | Igad (Coconut Grater) | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | According to Lolita Austria, 69 years old, It is used to grate coconut. the grated coconut will produce coconut milk and was used to make sinuman, bibingka, bukayo and other native delicacies whenever there were special occasions. However they rarely used now because they could buy grated coconut already. | Tangible-Movable | |
| Panggiling na Bato | Stone Grinder | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | According to the owner of the stone grinder, Mr. David B. Maggay, it was used by his parents, Mr. and Mrs. Lazaro Maggay Sr. to grind peanut and coffee. | Tangible-Movable | |
| Parokya ng mga Banal na Anghel sa Tuao | Parish Church of Holy Angels of Tuao | Holy Angel's Parish; Holy Angels Parish; Tuao Church | Region II | Tuao | Cagayan | Registered Property, Province of Cagayan | -Established as an ecclesiastical mission in 1612, the last colonial edifice was erected from 1886-1890 - More baroque in its rendering the church uses more undulating lines to define its silhouette -The designers utilized the impression of multi-layering within levels achieving a greater height particularly on the portal level -The belfry situated to the right is of an ancient make being erected in 1670-1700. | Tangible-Immovable |
| Parokya ng San Jose ng Claveria | Saint Joseph Parish Church of Claveria | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | The Christianization of Claveria dates back as early as 1865 when the Spaniards and the Dominican missionaries came by boat to the North. Fr. Ramon Pujadas, O.P. (1882-1879) became the first “cura paruco”. He arrived in Claveria in January 1879 eight months after the Dominican acceptance. The good priest was responsible for the plan and layout of St. Joseph Church of Claveria. Fr. Pedro Perez, O.P. (1883-1893) became the next “vicaro y cura misioner” He stayed for ten years and he initiated and almost finished two great works-the church and the convent. In 1893 the diocesan priest, Fr. Zacarias de Luna, bought some musical instruments upon his arrival. Fr. Chillaron, O.P. (1893-1898) was the third and last Spanish Dominican “vicaro y misionero”. He finished the work started by his predecessor, especially the church. During the stint of Fr. Eusebio Avilla, the church was blown down by a typhoon in 1922. Hence, the lower floor of the convent was converted to a place of worship, while the laborers constructed a temporary structure from the salvaged materials in front of the convent. The present church was constructed during the tenure of Fr. Jose. The money was donated by the late Msgr. JURGENS. The people supplied the gravel and sand which was still inexpensive during that time and all their labor in hauling the materials. From the finishing, some families donated the cost of the window shutters that are still there hanging. The big church was just finished before the outbreak of World War II. Through Divine Providence, the St. Joseph church was spared during the war except for a bullet hole on the roof caused by the astray bullet of a Japanese soldier who wanted to silence the people during a meeting held in the church. | Tangible-Immovable | |
| Parokya ng Santa Catherine ng Alexandria sa Gattaran | Parish Church of Saint Catherine of Alexandria of Gattaran | Region II | Gattaran | Cagayan | Registered Property, Province of Cagayan | The Gattaran Catholic Church, now known as St. Catherine of Alexandria Parish Church is one of the biggest Churches in the town found in barangay Centro Sur. Observing outside the church, it has extensive grounds where the plants and trees (Buatsina) surrounded. Notice also the newly painted bricks. At the middle, the monument of Apostleship of Prayers placed facing in front of the entrance main double door of the church. Inside it, observe the new modern church, the new constructed Retablo, and the ceiling. Only the bricks at the back and the side of the convent of the church remain intact for preservation purpose. The St. Catherine Church stands as a historical monument of the Spanish rule. It was ruined from the last global war and was repaired and reconstructed. It was originally constructed through the efforts ofFriar Nolasco de Medio and Friar Domingo Campo, both Dominicans and improved by Friar Santiago Capdevilla, O.P., who initiated the construction of a brick stairway, west of the church, leading to the bank of the Cagayan River. The Stairway serves as a landing for disembarking friars and other Spanish travellers. The last Friar who served in the church was Friar Braulio Prieto, O.P. | Tangible-Immovable | |
| Parola ng Kabo Engaño | Faro de Cabo Engaño | Cape Engaño Lighthouse; Parola ti Kabo Engaño | Region II | Santa Ana | Cagayan | Important Cultural Property, National Museum; Marked Structure, NHCP | Cape Engaño Lighthouse, also known as Faro de Cabo Engaño, is a historic lighthouse located at the Palaui Island in the town of Santa Ana, the province of Cagayan, Philippines. Located at the northernmost part of Luzon Island and situated atop the summit of a hill, 92 meters above sea-level, the lighthouse provides a 360-degree view of Babuyan Island and the Dos Hermanas Island (Two Sisters) on the North, Pacific Ocean on the West and Engaño cove on the East. Cape Engaño Lighthouse is now under the supervision of the Department of Transportation and Communications through the Philippine Coast Guards' lighthouse division. _______ Marker Text: Parola ng Cape Engaño Idinisenyo ni Inhenyero Magin Pers y Pers ayon sa plano ng mga parola sa Cape Bojeador, Faro de Punta Capones at Faro de la Isla de Cabra na may tore at mga pabelyon, 1 Hunyo 1887. Ipinatayo, 21 Setyembre 1888. Natapos, 31 Disyembre 1892. Isa sa mga natatanging halimbawa ng arkitektura at nalalabing parolang itinayo noong panahon ng mga Espanyol. Year Unveiled: 2009 | Tangible-Immovable |
| Parola ng Pata | Pata Lighthouse | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | It is perched atop a giant monolith that is the only conspicuous landmark on a low, sandy coastline. Located above the beach about 10 km (6mi.) east of Claveria. Pata lighthouse according to navigators is not luminous and does not help at all as and to navigators. | Tangible-Immovable | |
| Parosa | Parosa | Ybanags | Region II | Delfin Albano | Isabela | Registered Property, Municipality of Delfin Albano, Isabela | Ang Parosa ay etnikong pagtatanghal ng mga Ybanags ukol sa buhay pasakit, kamatayan, at muling pagkabuhay ni Hesukristong Manliligtas, o kaya’y ng mga Santong Patron ng komunidad. Ang pagtatanghal ay sinasaliwan ng tugtug ng mga etnikong pang-musikal na instrumento tulad ng gitara, at iba pa. Napapaloob sa pagtatanghal ang pagkwento sa pamamagitan ng pagkanta at ng pagsayaw ng mga kalahok nito. Ang Parosa ay naging bahagi na ng buhay ng mga Ybanag sa Isabela, at ito ay naisalin sa pagdaan ng mga taon. Ito ay paglalahad ng mga Ybanag ng kanilang paniniwala sa Diyos na may likha ng sangkatauhan at ng mundo. Naipapamalas nito ang natatanging pagmamahal ng mga Ybanag sa kanilang nagisnang paniniwala. Bilang pagtatanghal na may saliw na tugtug, awit, at sayaw, ang Parosa ay maituturing na isang sining. Ang pagpapalago ng sining na ito ay pamamaraan ng pagtataguyod ng pagkakakilanlan ng mga Ybanag. Ang Parosa ay matandang kaugalian ng mga Ybanag. Dahil sa malaking pagbabago sa aspeto ng buhay at sa lumalagong urbanisasyon ng pamayanan, ang mga kabataang Ybanag ay nagiging moderno ang kaisipan, at mahirap o kung minsan pa ay hindi na maturuan na Ybanag. Kung kaya’t mangilan-ngilan na lamang ang may alam gawin ang naturang sining. Noong nakalipas na taon, ipinasa ng Sangguniang Bayan Delfin Albano ang ordinansang may bilang na 31-2018 at ordinansang may bilang na 33-2018. Ang naunang ordinansa ay nagdeklara ng Parosa bilang Pamanang Kultural na higit sa nasasalat. Ang nahuli ay naglalayong mapangalagaan ang nasabing Pamanang Kultura sa pamamagitan ng pagtataguyod ng mga pamanang Ybanag bilang gatekeepers na may pangunahing layuning pangalagaan o payabungin ang Parosa. Sa pagdedeklara ng Parosa bilang Pamanang Kultural, napapaloob sa ordinansa and mga hakbanging ukol sa pangangalaga nito. Binigyan din ng ordinansa na mandato ang mga pamayang Ybanag na gawing kaugalian ang pagtatanghal nito sa araw ng kapistahan ng kanilang komunidad o kaya’y sa mga espesyal na araw para sa mga Ybanag. | Intangible |
| Patadyong | Patadyong | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The three-piece Filipiniana dress has a saya that has a full length of 64 inches with a tail of 28 inches long. Its kimona is 11.5 inches long and a shoal of 21 inches long and 52 inches wide which is folded triangular. The saya has flowerets maroon design. The kimono is light brown with flowerets and beads at the center of each flower on its sleeves. The shoal is also light brown with flowerets on one corner. | Tangible-Movable | |
| Pinag bubo ti ipon | Pinag bubo ti ipon | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | Pinagbubo is a traditional fishing of small fish called ipon that started in barangay Sta. Maria, Claveria, Cagayan formerly known as Barangay Surngot in 1920. Pinagbubo is practiced twice a year during the cold months of November and January. Pinagbubo is done by making a temporary dam in shallow part of the river in order to control the flow or current of the river from both ends. They make use of gravel, banana stalks and bamboo sticks. They would lay a piece of cloth to ensure that dam stay intact. 50 to 60 bubo are laid in opposite directions in order to trap the small fish coming from two opposite directions. After 6 to 7 hours they harvest their catch by trying on the bubos. Most often they would harvest their catch at 5 o’ clock in the afternoon. Fisherfolks make bagoong out of their catch placing them in the authentic burnay and dig them near their kitchens. After 4 months they would open their burnays and use their bagoong na ipon for viand specially during the farming season mixed with fresh lasona and kamatis or simply perk it with calamansi. | Intangible | |
| Pinag-bibingka | Pinag-bibingka | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | Bibingka is one of the most popular delicacies in our town traditionally prepared when there’s an occasion especially birthdays and Christmas Seasons. The term bibingka is Chinese in origin. Anthropologist E. Arsenio Manuel, as cited in Sta. Maria’s book, relates the rice cake’s name to its root word “bi,” which in Romanized Mandarin (Pinyin) means “unripe grain.” Bibingka is also used in naming other rice cakes such as bibingkang cassava and bibingkang malagkit. Preparing the traditional bibingka is time-consuming. | Intangible | |
| Pinagdaklis (Tradisyunal na Pangingisda sa Dagat) | Pinagdaklis (Traditional Sea Fishing) | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | This was practice long time ago, there are two types of pinagdaklis namely normal nga pinaggaod and tagwanan. The procedures include “agwayat da ada iti tali nga t rikod na ket normally 400m in length ken ada t iket na mga 4 nga suntada both sides ken t agyan t teng-nga ket tay makunkuna nga sungaban agdaretsu yanti bobo then no nakawayat dan ket mabalin da agguyuden tapnu makita dat maala dan ton. | Intangible | |
| Pinagtupig | Pinagtupig | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | Tupig is a popular native delicacy which made out of ground glutinous rice and coconuts strips wrapped in coconut leaves then cooked over liso and batol. During the old days this rice cake was served only during Christmas and New Year, it was also believed that it was given commonly to carollers during Christmas. Then in the 1960’s it stated to become commercially popular and the rest was history. The ingredients in making tupig is glutinous rice (diket), molasses, coconut (kalog) and coconut milk (getta). The process in making tupig is first, soak the glutinous rice in 30 minutes. After that drain the glutinous rice by using strainer so that it will become dry. After draining, grind the glutinous rice in 15 minutes. Mix the molasses thoroughly. After mixing the molasses, mix the glutinous rice with coconut milk. Then after mixing, wrap it with coconut leaves. Lastly, grill for one hour. | Intangible | |
| Poso | Poso | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | It is made of cement; the diameter is 45 inches with a visible height of 30 inches and approximately 25 meters deep. It looks like an eight-sided polygon. | Tangible-Immovable | |
| Protektadong Tanawin at Karagatan ng Pulong Palaui | Palaui Island Protected Landscape and Seascape | Region II | Santa Ana | Cagayan | Registered Property, Province of Cagayan | Palaui’s marine and coastal resources includes mangroves, coral reefs, sea grasses and algal beds. Mangrove species found in the area include: Bakawan lalake, Bakawan Babae, Api-api, Talisai, Dungonlate, Bungalon, Nipa, Langarai, Sapinit, Mangasiriki. Monastrea, seriatopora, favites, acropora, favia, caulastria, heliopore, ganastria, leptoria, merulina, porites, plategyra, soft coral, meliopora, paciliopora, isophylia are the different coral species sighted in the island seawaters. The island is abundant with seagrasses, seaweeds and algal beds. Among the species identified are Cymodea Rotundata, Thalasia hemprichii, Enhalus acoroides, Siringoidium isoetifolium, Halophilia ovalis, Haladule unixercis, G. coronopifolia and halimeda sp. The island’s 2,078.5 has. Forest area is a home for both endemic and migratory species. Endemic species include the Philippine monkeys, wild pigs, marine turtles and various migratory birds species. Also, the island serves as the first significant area of mudflats for shore birds crossing the Bashi Channel and Luzon Strait from Taiwan. Above all, it is in the island that FARO de CABO de Engaño be found- an old Spanish lighthouse which is very significant on marine history of the area. The Palaui Island Protected Landscape and Seascape is one of the primary tourist destination in Northern Luzon. The island is said to be pristine but accessible. The island also serve as location for the famous “SURVIVOR” series like the episode entitled SURVIVOR Blood and Water and SURVIVOR Cagayan in 2013. In 2010, the Palaui Island was declared by CNN as one of the TOP TEN BEACHES IN THE WHOLE WORLD because of its raw beauty. Recently, it was awarded as the PARA EL MAR 3rd Best NIPA’s MPA at Iloilo city last September 19, 2017. | Natural | |
| Puno ng Talisay | Talisay Tree | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | According to Charito Tagala, talisay tree was planted in the year 1920s, it was found near the sea and it is easy to grow. The trunk is straight and has robust branches. It is a part of the historical landscape of the school It also serves as a shed. • The unnecessary branch serves as firewood • It is a long tree which grows to 25 meters with the branches spreading horizontally. The leaves are spiral arranged to 30cm long • Also called the umbrella tree as almond tree | Natural | |
| Puting Bahay at Tore ng Gonzalez | Gonzalez White House and Tower | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | This was the most beautiful house in the barangay before but it was neglected and ruin by calamities. People in the community gathered here when there were special occasions. Workers received their wages in it is office. People go there to visit St. Joseph because there was no church yet. The image of St. Joseph was place in the living room so many would go there to worship Him. It was once visited by President Ferdinand Marcos with his son Bongbong and haunted deer. | Tangible-Immovable | |
| Sayaw ng Mascota | Mascota Dance | Region II | Tuao | Cagayan | Registered Property, Province of Cagayan | The Mascota is said to have derived its name from a style of skirt that has become popular during the Spanish times. The mascota skirt is a formal skirt which has a longer train as compared to “saya de cola”. The mascota is hence, from “mas cola” or “more tail”. Mascota is a beautiful wedding dance performed during wedding celebrations among the Ibanag people of Northeastern Philippines. It is being done during the same day of the wedding. It is usually at 11:00 AM and it only last for an hour. The Mascota of old folks was danced to music of the “verso” accompanied by a musical instrument called “sincosinco”. After the wedding mass, the old folks will lead a short prayer and the mascota dance will proceed. A sleeping mat made of Abaca is placed at the center of the dancing floor and the couple will stand facing each other and the mascot dance starts. The gift (money) for the bride will be given to the groom and vice versa. A male and female singers sings lines alternately to accompany the dancers. The acting prowess of the couple solicits raucous laughter and jesting from the audience of relatives and friends, making the event gay and boisterous affair. | Intangible | |
| Seremonya sa Bangka ng Echague ng Sama Balangingi (Ritwal ng Paghahandog) | Sama Balangingi Echague Boat Ceremony (Offering Ritual) | Region II | Tumawi; Echague | Isabela | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 239 ICH Domain: 3 Ethnolingustic Group: Sama Balangingi | Intangible | |
| Servado (Pagdiriwang ng Ika-60 na Kaarawan) ng Itbayat | Itbayat Servado (60th Year Birthday Celebration) | Region II | Batanes | Philippine Intangible Cultural Heritage Inventory | One special occasion not to be missed and which a family looks forward to prepares for, and even entices relatives living abroad to come home to, is the seravdo, a celebration honoring someone who is turning 60. _____ Inventory No.: 270 ICH Domain: 3 Ethnolingustic Group: Isneg Apayao | Intangible | ||
| Sibat | Spear | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The spear is a weapon consisting of a pointed head on a long shaft. It is made of wood that is 67 inches long with a 12 inch blade. It has tire rubber band tied at the middle part of it to make it easier to hold when it is used. According to the owner of the spear, Mr. David B. Maggay, the spear was used by his father, Mr. Lazaro Maggay Sr to hunt wild animals like deer, chicken, pig and others in the forest. | Tangible-Movable | |
| Silong | Silong | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | The silong is made up of “rattan”. It is brownish in colour. It has 2 parts, the head and the tails. Its head is coiled with a circumference of 23 cm. Each of the 2 tails measure 51 cm. | Tangible-Movable | |
| Simbahan ng Aglipayan | Aglipayan Church | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | The Aglipayan Memorial Church was built in 1950 under the supervision of its first priests: Bishop Fortunato Pajel & Fr. Simon Quilala. According to Fr. Eugene Cattian, the present priest of the said church who is already 11 years in service, the church undergoes renovation yearly. | Tangible-Immovable | |
| Simbahan ng San Carlos Borromeo ng Mahatao | Palatandaan ng Simbahan ng Mahatao | Parish Church of San Carlos Borromeo of Mahatao | Simbahan ng Mahatao Marker | Mahatao Church | Region II | Mahatao | Batanes | Marked Structure, NHCP; National Cultural Treasure, National Museum | Marker Text: Simbahan ng Mahatao Itinayo sa ilalim ng patronahe ni San Carlos Borromeo, 1787. Nasira ng bagyo, 1872. Muling itinayo ni P. Cresencio Polo, O.P., 1873. Itinaas ng mga Katipunero ang bandila ng Katipunan sa kampanaryo, 19 Setyembre 1898. Pinalitan ng bubong na yero, ika-20 siglo. Tinanggal ang koro, noong mga taong 1990. Ipinahayag ng Pambansang Museo bilang Yamang Pangkalinangan, 31 Hulyo 2001. Year Unveiled: 2000 _____ The church is made of stone and lime, common building materials in Batanes. An espadaña belfry is located on top of the facade's pediment with one of its bells dated 1874. The church has uneven wall thickness due to addition of step buttresses and even buttress walls.[2] Its interiors, decorated in Baroque style, showcase floral designs sunburst ornaments painted in polychrome and gilt which lends a golden glow among the statuary. The main retablo houses images of Saint Charles Borromeo, patron, on the center and surrounded by Saint Joseph, Saint Dominic de Guzman and Saint Rose of Lima. Two minor altar housing the image of the Our Lady of the Rosary on the right and of the Holy Child on the left of the central altar can also be found. On the right side of the facade is the church convent. The second floor of the convent is not the typical volada or cantilevered gallery for convents in the Philippines but an open extended deck. At the back of the convent are remains of an old circular well. Located on the left side of the facade is a beacon used for navigation. | Tangible-Immovable |
| Simbahan ng San Jacinto de Polonia | Palatandaan ng Simbahan ng Camalaniugan | San Jacinto de Polonia Church | Church of Camalaniugan Marker | Region II | Camalaniugan | Cagayan | Marked Structure, NHCP | Marker Text: Church of Camalaniugan The ecclesiastical administration of Camalaniugan was accepted by the Dominicans on June 15, 1596. The Church and the Convent were destroyed by fire in 1719. They were rebuilt but were destroyed again by the typhoon of October 7, 1845. The silk weaving industry received great impetus when the parish priest, Rev. Francisco Rojano, O.P., introduced European looms in 1737. Year Unveiled: 1939 | Tangible-Immovable | |
| Simbahan ng San Jose ng Ivana | Palatandaan ng Simbahan ng Ivana | Parish Church of San Jose de Ivana | Simbahan ng Ivana Marker | Ivana Church | Region II | Ivana | Batanes | National Historical Landmark, NHCP | The church's façade was built alongside the shortening of its nave in 1854. When the population decreased in the 1840s due to the return of the Isabtang to Sabtang, the rear portion of the church was closed. Today, ruins of the abandoned portion of the church can still be seen. It also has a crenellated bell tower supported by unusual buttresses. Its convent, which is part of the church complex, has an unusual circular masonry work near the stairway. _____ Marker Text: Simbahan ng Ivana Itinayo bilang kapilya, 1787. Ipinagawa ang simbahang bato ni P. Francisco de Paula Esteban, O.P., 1795; ang kampanaryo ni P. Jose Fausto de Cuevas, O.P., 1814–1817. Pinaliit ang simbahan matapos lumisan ang mga mamamayan ng Sabtang, 1844. Ipinaayos ang harapan ng simbahan ni P. Fabian Martin, O.P., 1866–1869. Itinaas ng mga Katipunero ang bandila ng Katipunan sa kampanaryo ng simbahan, 18 Setyembre 1898. Nasira ng lindol, 2000. Isinaayos ni P. Gumersindo Hernandez, O.P., 2001. Year Unveiled: 2008 | Tangible-Immovable |
| Simbahan ng San Matias ng Tumauini | Palatandaan ng Simbahan ng Tumauini | Parish Church of San Matias of Tumauini | Church of Tumauini Marker; Ang Simbahan ng Tumauini Marker | Simbaan ti San Mattias; Simbaan ti Tumauini; Tumauini Church | Region II | Tumauini | Isabela | Tentative List of UNESCO World Heritage Sites; National Cultural Treasure, National Museum; National Historical Landmark, NHCP; Registered Property, Municipality of Tumauini, Isabela; Registered Property, Province of Isabela | Church of San Mattias, Tumauini (Isabela) The church walls are made entirely of brick. The façade is a magnificent display of the use ornamented brick laid out in characteristic design. Customized bricks were numbered, and placed customized to fit the walls. The interior of the church, similar to the façade is veneered with ornamented bricks. The upper half of the interior wall is laid with ornately designed brick blocks. The bell tower of the church is cylindrical. The complex is fenced with brick walls, which is also ornamented like the rest of the church. The convent, located at the Gospel side of the church is now in ruins. (Source: http://whc.unesco.org/) _____ Marker Texts: Ang Simbahan ng Tumauini Unang ipinatayong yari sa kahoy ni Padre Francisco Nuñez, O.P., at inialay sa patronato ni San Matias, 1702. Nahiwalay sa Cabagan at naging isang ganap na bayan, 1751. Ang simbahang bato na may pabilog na kampanaryo, ang kaisa-isang uri nito sa Pilipinas ay ipinatayo ni Padre Domingo Forto, 1783 at ganap na natapos 1805. Naging kabisera ng Isabela sa loob na maikling panahon, 1880’s. Bahagyang nasira noong Ikalawang Digmaang Pandaigdig at ipinaayos ng mga tapat na mananampalataya ng Tumauini. Sa bisa ng Kautusan ng Pangulo Bilang 260, Agosto 1, 1973, na sinusugan ng mga Kautusan Bilang 375, 14 Enero 1974, at Bilang 1505, Hunyo 11, 1978. Ang simbahang ito ay ipinahayag na Pambansang Palatandaang Makasaysayan, 24 Pebrero 1989. Date Unveiled: February 24, 1989 _____ Church of Tumauini First built of light materials by Fray Francisco Nuñez, O.P. and dedicated to the patron saint San Matias, 1707. Separated from Cabagan and became a regular parish, 1751. The church of stone with a unique cylindrical bell tower, the only of its kind in the Philippines was constructed by Father Domingo Forto, 1783 and completed, 1805. Became the capital of Isabela for sometime in 1880’s. Partly damaged during World War II and repaired into its original form by the faithful of Tumauini. By virtue of Presidential Decree No. 260, 1 August 1973, as amended by Executive Order Nos. 375, 14 January 1974, and No. 1505, 11 June 1976. This church was declared a National Historical Landmark, 24 February 1989. Date Unveiled: February 24, 1989 | Tangible-Immovable |
| Simbahan ng San Pedro Martir ng Pamplona | Palatandaan ng Simbahan ng Pamplona | Parish Church of Saint Peter the Martyr of Pamplona | Church of Pamplona Marker | Simbaan ti Pamplona; Simbaan ti San Pedro Martir; Pamplona Church | Region II | Pamplona | Cagayan | Marked Structure, NHCP | Marker Text: Church of Pamplona Constructed, 1614, as Church of Massi, under the direction of Miguel Martin de San Jacinto, O.P. Partly destroy by earthquake 1721. Repaired by Fr. Jose Cano,O.P. Same municipalities Bulacan and Massi were united 1842, under the same Pamplona. First election of town officials took place in the premises, 1901, by standing votes. | Tangible-Immovable |
| Simbahan ng San Raimundo ng Peñafort ng Malaueg | Palatandaan ng Simbahan ng Malaueg | Parish Church of San Raimundo de Peñafort of Malaueg | Church of Malaueg Marker | Malaueg Church; Rizal Church | Region II | Rizal | Cagayan | National Cultural Treasure, National Museum; Marked Structure, NHCP | The church, made mostly of fired bricks, is unique among other Spanish-era churches established by the Dominicans in the Cagayan Valley region due to its smaller size and novel design. The church’s brickwork has been described as “of free use” and that it exudes an earthy feel. Attention on the façade is focused on the main arched portal which is framed by a plastered white wall capped with a small triangular pediment. The main doorway is flanked with saints’ niches. At the upper level of the façade are rectangular windows set in recessed triangular pedimented frames. A relief of a cross serves as ornamentation to the triangular pediment capping the entire façade. The three-level bell tower stands on the left of the façade. It features a conical roof and finials jutting out of the corners of each level. _____ Marker Text: Church of Malaueg The ecclesiastical administration of this town was accepted by the Dominicans on April 26, 1608. The cornerstone of the early Church was laid on November 21, 1617. The Church and the Convent had been destroyed and rebuilt four times. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng San Vicente Ferrer | Parish Church of San Vicente Ferrer | Dupax Church; Dupax del Sur Church | Region II | Dupax del Sur | Nueva Vizcaya | National Cultural Treasure, National Museum (by virtue of Museum Declaration No. 2-2001); Cultural Treasure of the Province of Nueva Vizcaya (Resolution No. 2019-3155); Registered Property, Province of Nueva Vizcaya | Augustinian Friars entered Dupax in the year 1723 and baptized the first converts. In 1727, Dupax was finally founded as a Town. The Dominicans took over the mission in 1739 but was officially accepted only on April 22, 1741 by the Dominican Provincial Chapter under the patronage of Our Lady of Help. However, the patron saint was later changed to St. Vincent Ferrer in 1750, and remains to this day. In 1775, Fr. Manuel Corripio, OP, started the present church and convent made of stone and bricks. Fr. Julian Malumbres, OP, in his book, Historia de Cagayan, said that the church and convent were works “truly daring during those times, considering the things and instruments that were then being used for constructing buildings of such magnitude. Built of locally available materials, such as bricks, lime, coral or river rock and wood, plastered with stucco which covers the church and has an aggregate floor area of 7,200 square meters. The architectural design is strikingly similar to that of the cathedral in Tugegarao. The façade is simple, relieved by an arched main entrance of two arched windows; between these windows at the center is an arched niche. Directly above the niche is a circular window. Just beside the edifice is a four-tiered, square-shaped bell tower. Visiting tourists both foreign and local usually climb the spiral stair for a birds eye view from the balcony above the fourth tier of the surrounding scenery. The façade is described as a reflection of that of Tuguegarao Cathedral, only less in ornamentation and lower in height. Unlike the church of Tuguegarao, the church of Dupax has no spiral columns and pilasters that offer support to the structure. The façade is divided by cornices into horizontal segments of plastered brick. The first level features a semicircular arched main portal embellished with clay insets. The main doorway is flanked on both sides by tow blind windows with an embossed image of the Holy Eucharist. The second story features a niche and two windows framed by embossed carvings. The triangular pediment is divided into two horizontal sections with the lower half prieced with a deeply recessed oculus and the upper part featuring a relief of a cross. The entire pediment is capped by undulating cornices and seven finials, with the central finial crowned with a cross. To the left of the façade is the four-level, unplastered, rectangular bell tower. The base features saint’s niches similar to that found on the second level of the façade while the second level features long, narrow windows framed with bracket columns. The tower is capped with a decorative parapet and a small cupola surmounted by a cross. The church plaza is enclosed by a low perimeter wall and a replica of an earlier atrial cross. Two focal points inside the church are the pillars supporting the choir loft. The two, white-washed pillars are embellished with reliefs of cherubs, shells, florals and arabesques. Similar motifs can also be found on the baptistery. The original main altarpiece and pulpit are still intact but the heads of the images in the altarpiece are believed to be replicas of the ivory ones stolen over the course of the church’s history. | Tangible-Immovable |
| Simbahan ng San Vicente Ferrer ng Sabtang | Palatandaan ng Simbahan ng Sabtang | Parish Church of San Vicente Ferrer of Sabtang | Simbahan ng Sabtang Marker | Chimban du Sabtang; Sabtang Church | Region II | Sabtang | Batanes | National Historical Landmark, NHCP (for Church, Convent and Site of the Beaterio of Sabtang) | Like other old churches in Batanes, Sabtang Church was modeled after Basco Church both on its floor plan and façade. The church bell crowns the top of the church, in espadaña style. It has four massive and broad pilasters and heavy set finials, with the façade projecting a heaviness of appearance. Thick walls made of stone and lime enclose the nave, with buttresses on the outside. At the back of the façade are four round pillars supporting the choir loft. Below the choir loft is the baptistery. The original baroque retablo was made of polychrome and gilded woodwork. It is located above the high altar and in place are niches for statues of saints. It underwent renovations under Father Carpintero in 1983 and 1984, with the deteriorated originals replaced by close copies. _____ Marker Text: Simbahan ng Sabtang Itinayo bilang kapilya ng mga Dominikano, 1785. Napabayaan nang sapilitang pinalipat ang mga mamamayan sa Ivana matapos ang pag-aaklas ni Aman Dangat, 1791. Ginawa sa apog at bato sa ilalim ni P. Antonio Vicente, O.P., 1844. Ipinaayos ni P. Gumersindo Hernandez, O.P. ang kampanaryo matapos masira ng bagyo, 1956. Isinaayos ang loob ng simbahan ni P. Rafael Carpintero, O.P., 1983–1984. Year Unveiled: 2008 | Tangible-Immovable |
| Simbahan ng Santa Maria de Maya ng Itbayat | Palatandaan ng Simbahan ng Itbayat | Parish Church of Santa Maria de Maya of Itbayat | Simbahan ng Itbayat Marker | Itbayat Church | Region II | Itbayat | Batanes | Marked Structure, NHCP | Marker Text: Simbahan ng Itbayat Itinayo ang unang simbahan at kumbento na gawa sa kahoy ni P. Vicente Araujo, 1853–1858 sa patronahe ni Santa Maria de Mayan. Itinatag ang pundasyon ng bagong simbahan ni P. Manuel Blasco, O.P., 1872. Ipinagpatuloy ni P. Cresencio Polo, O.P.; natapos at binasbasan ni P. Manuel Blasco, O.P., 1888. Pinalamutian noong mga taong 1980 ni P. Domingo Deniz, O.P. Year Unveiled: 2008 | Tangible-Immovable |
| Simbahan ng Santiago ng Iguig | Palatandaan ng Simbahan ng Iguig | Parish Church of Saint James of Iguig | Church of Iguig Marker | Simbaan ti Iguig; Iguig Church | Region II | Iguig | Cagayan | Marked Structure, NHCP | Marker Text: Church of Iguig The town of Iguig was founded by the Rev. Ambrosio de la Madre de Dios, O.P., on December 28, 1607. The Church and the Convent were built by the Rev. Pedro de San Pedro, O.P., parish priest from 1765 to 1787. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng Santo Domingo ng Lal-lo | Palatandaan ng Lalloc-Nueva Segovia; Palatandaan ng Lalloc-Tocolana | Parish Church of Saint Dominic of Lal-lo | Lalloc-Nueva Segovia Marker; Lalloc-Tocolana Marker | Simbaan ti Lal-lo; Simbaan ti Santo Domingo; Simbahan ng Nueva Segovia; Church of Nueva Segovia; Lal-lo Church | Region II | Lal-lo | Cagayan | Marked Structure, NHCP | The Archdiocese of Nueva Segovia is an archdiocese of the Catholic Church in the Philippines. It covers the province of Ilocos Sur, on the island of Luzon. The see of the archdiocese is the city of Vigan. The archdiocese was erected in 1595 in the city of Nueva Segovia (modern-day Lal-lo, Cagayan). The see was moved in 1758 to Vigan because of its relative distance, at the request of Bishop Juan de la Fuente Yepes, during the pontificate of Benedict XIV. It became an archdiocese in 1951. _____ Marker Texts: Lalloc–Nueva Segovia The town of Lalloc, named Nueva Segovia by Juan Pablo Carrion in 1581, was visited by Juan Salcedo in 1572 and by Luis Perez Dasmariñas in 1592. Lalloc was the seat of the Diocese of Nueva Segovia, created by Pope Clement VIII on August 15, 1595, and continued to be so up to 1755, when it was transferred to Vigan. It was the capital of Cagayan up to 1839, when the provincial government was moved to Tuguegarao. Year Unveiled: 1939 _____ Marker Text: Lalloc–Tocolana Site of the former Church of Tocolana. In former times Lalloc had three parishes: The parish of the Cathedral was served by the secular clergy up to 1788, the parish of Bagumbayan was entrusted to the Dominicans by Bishop Diego de Soria in 1613, and the parish of Tocolana was completely administered by the Dominicans. In the Dominican Hospital of Tocolana, the Rev. Francisco de Capillas, O.P. ministered to the spiritual and corporal needs of the natives of Cagayan. Year Unveiled: 1939 | Tangible-Immovable |
| Sinabalu | Sinabalu | Region II | Tuao | Cagayan | Registered Property, Province of Cagayan | Barangay Cagumitan in Tuao is known as the primary supplier of “Bamboo Cake” (SINABALU) in the Province of Cagayan. Sinabalu as the residents call it, came from the Ibanag words “SINNI” which means “WHO” and “BALU” which means “WIDOW”. “Sinni y Balu” which means (who is the widow) is shortened to Sinabalu. According to elders from Cagumitan people started to cook sinabalu in 1788 when the early dwellers use to cook rice in bamboo or in “PASINGAN” in Ybanag or “HULU” in Itawes. According to stories traditional sinabalu was usually prepared by a widow “BALU” and also does the offering to spirits whenever a member of a family get sick in the belief that the widow or the balu has nothing to lose unlike those who still have their husbands. It is envisioned by the folks that barangay Cagumitan to become the primary suppliers of Bamboo Cake “Sinabalu” in the province of Cagayan, in Region 2 , nationwide and to some foreign countries like China thru the OFW’s and Balikbayans of Tuao by bringing Sinabalu in their workplace. This practice is evident during festivities like Baptismal, weddings, birthdays and specially during all souls day and Christmas. According to Kagawad Angeles Albano and ex Capitan Gil Baloran, Barangay Captain for 18 years from 1989 to 2017, Sinabalu is a part of their culture that when afamily got a serious illness, Sinabalu is prepared as offer “ATANG” in Ilocano “TUNNAK” in Ybanag “TUNNAG” in Itawes. A ritual is made for 9 days through Novena the folks as served with Sinabalu after the Novena. The ritual/Novena culminates at the 9th day wherein other native delicacies are cooked and served to their community. Atang is prepared and placed on top of “Sarukang” in Ilocano. Sinabalu and other atangs like gawed ken buwa “beetle nut and aromatic leave, tabako/pinadis arak or lambanog in Ybanag water and native chicken with yellow leg-skin. When the atang is set one of the Balus in the community get a handful of rice and sprinkle (warsi) it all around by saying UMAY KAYU DITUYEN!!! Then gets a handful of soil and throw it towards the moon saying NAWA NAWA in itawes BARI BARI in Ilocano to drive away the evil spirits that possessed the sick member of the family. | Intangible | |
| Sinuman | Sinuman | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | Suman food is a rice cake originating in the Philippines. It is made from glutinous rice cooked in coconut, latilk often wrapped in banana leaves or buli or buni palm. It is usually eaten or laden with latik. Suman means well-disposed and good mind derived from the Sanskrit and prefix (su) meaning good combined with (manas) meaning mind. 3 to 5 days in the refrigerator. The coconut milk in the suman probably over at least 70 diff. kinds of suman made in different regions in the Philippines. Suman, they say, is the most generic of all kakanin. It’s everywhere! Whether you live in the city or in rural areas, you can easily find and buy a piece of suman. But even though this kakanin can be bought everywhere in the country, you need to know that suman actually has a lot of varieties. As a matter of fact, almost every region and province has their own unique and special suman. In Cagayan de Oro City, for example, our suman is usually made using pilit or sticky rice. In the province of Bukidnon, they are famous for their binaki, a type of suman that is made with grated young corn mixed with powdered milk, baking powder, and sugar. The mixture is steamed and then wrapped in corn husk. Basically, the term “suman” is the common name of all delicacies or kakanin that are wrapped in banana leaves, corn husk, or palm tree leaves. | Intangible | |
| Sisidlang Bakal | Metal Pot | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The pot is made up of metal. Its circumference is 116cm; height is 26 cm. Its color is gray and it is heavy. It has a marking of numbers and Japanese letters at its upper portion. Through the years, it has changed in color. Some parts start to rust and the cover is missing. It has no handle. The pot is use by the family to boil bananas and native delicacies like suman and the like. According to Mrs. Manuel, the pot was found by her parents and eldest sister along their way while they were looking for a safe place to stay during the war between the Japanese and American Soldiers. In addition, the pot was full of porridge when they found it. The family ate the porridge then took the pot with them as they moved from one place to another | Tangible-Movable | |
| Sudario | Sudario | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | • The Sudario usually starts after the mass on Palm Sunday. But it is also organized on other days of the Holy Week. • The book of the passion of Christ is chanted in many different ways. The organizer of the Sudario prepares two books for the readers. One group of readers reads one verse and the other group of readers reads the next verse. • The Sudario can last all day and all night and are usually done next to a chapel, in a tent. • Most Sudario are public, organized for the whole community, but there are also private ones organized by families in their homes. They invite relatives or friends to join them. • Sudario is a part of practices if Semana Santa that introduced by the Roman Catholic and protestant group. It is the narration of the hardship of Jesus on the cross by singing or chanting. | Intangible | |
| Sukalati | Sukalati | Region II | Tuao | Cagayan | Registered Property, Province of Cagayan | Tuao is one of the places which is making use of the cacao fruit into somewhat beneficial, particularly as a food-the SUKALATI. There are other neighboring towns producing similar product like Solana and Enrile in Cagayan and some other parts of the country like Davao but the process is somewhat different to that of how it is made in Tuao. | Intangible | |
| Suma | Suma | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | “Suma” is the traditional healing process of dog and snake bite in the locality of Liwan Norte. The healer has the stone and horns of cow. | Intangible | |
| Tahanang Aguda | Aguda Residence | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | The house was built in the1950’s and owned by the late Atty. Conrado Aguda Sr. The late Conrado Aguda, Jr. and his wife Jane Aguda inherited the house. The ground floor is rented for business as other source of income of the family. | Tangible-Immovable | |
| Tahanang Aguinaldo | Aguinaldo's Residence | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | According to Mrs. Thelma Aguinaldo, the house was built in 1908. The real owner was Faustino Aguinaldo and was transferred to Mr. Jun Glen Aguinaldo in 1991. The first storey was renovated in 1999 because some parts were already infested with termites. | Tangible-Immovable | |
| Tahanang Nebab | Nebab Residence | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | The house was built in 1868 and is now 150 years old. It served as their family house for several years until some of them migrated in different places and was left under the care of Dr. Adrelina Nebab Pulido. It was originally made of concrete and wood. The ground floor is more on concrete while the second floor was completely made of narra and narek wood.it was painted to prevent the wooden parts of the house and its windows from decay. | Tangible-Immovable | |
| Takureng Tanso | Bronze Kettle | Region II | Enrile | Cagayan | Registered Property, Province of Cagayan | The great great grandfather and the parents of Kagawad Modesto Buenavente used the bronze kettle in cooking their food in the olden times. The kettle reminds them of the food served during their younger years. | Tangible-Movable | |
| Talaan ng Panganganak | Registro De Nacimientos (Register of Births) | Region II | Tuao | Cagayan | Registered Property, Province of Cagayan | The document contains records of birth (the child’s name, their father and mother’s name, order of birth, occupation of the father, date and time of birth, et.al.). We can find a complete record of 250 entries, handwritten in black ink with 25 entries per page. Two pages of incomplete data can also be found. Recorded births are from 02 February year 1927 until 07 Sept 1927. The document is said to be more than 60 years old. The documents according to the informant, Elizabeth Lumelay, was already reconstructed when they took over the office in the year 1986 upon her entry as an employee of the office. She also says that termites ate up most of the document pages which prompted them to rerecord the entries into another form. She also added that a flash flood happened in the year 1998 where some of the records are damaged or destroyed by it. The documents originally are kept in the old Municipal Registrar Office in the Old Municipal Town Hall but was later transferred to its new office on the new municipal town hall. | Tangible-Movable | |
| Talon ng Burayok | Burayok Falls | Region II | Gattaran | Cagayan | Registered Property, Province of Cagayan | Barangay Basao is one of the Fifty (50) Barangays in Gattaran which is more or less Nine (9) kilometres away from Centro/Poblacion. It is bounded in the north by barangay Magapit, Lal-lo, in the south by Barangay Nagatutuan, Gattaran, in the east by barangay Sidem, Gattaran, and in the west by barangay Aguiguican, Gattaran, Cagayan. It has an estimated land area of 8844.283 hectares with a total population of 1,515 comprised of 321 households. Farming is the main source of living of its constituents. Travel time in going to Basao where the famous “Burayok Falls” is found is more or less Twenty Minutes (20) from the Poblacion depending on the type of vehicle. It is the most accessible tourist spot of the municipality. Clear, cool natural water flowing from the mountains dripping slowly down a layered basin truly washes away your stresses. Splash into a knee and breast high water that runs through the irrigation canal is indeed a splendid experience. The falls is surrounded by verdant forest with ample space for picnics, retreat and other extraordinary events. The cold wind, melodious sound of chirping birds, cicadas, dragonflies and butterflies are extremely beautiful to behold. Long time ago a certain landowner never noticed that there is a small falls in the middle of the forest. His land was surrounded by big variety of trees. He only discovered it when some men started mining his land and he wasn’t able to stop them. He also observed that water continuously flow from the roots of trees in the mountains. This is where “Burayok” is derived from which means “Ubbog”, a small stream of water flowing naturally. | Natural | |
| Talon ng Caddud | Caddud Falls | Region II | Tuao | Cagayan | Registered Property, Province of Cagayan | The Caddud Falls is like a lake on the top. There is a cliff between mountains wherein the waterfall is located. The stretch of the water is about 10 kilometers(estimated) to the falls. It has a lagoon below so that tourist can swim. The water is clear. The waterfall is named after the Caddud Lake because the falls is located exactly on the lake and it was named by the Aetas living there. | Natural | |
| Talon ng Mabnang | Mabnang Falls | Claveria Falls | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | Natural | |
| Talon ng Pinsal | Pinsal Falls | Region II | Allacapan | Cagayan | Registered Property, Province of Cagayan | It is within the forest zone, along the boundary of Silagan and Matucay. The waters that flows from the falls serves as irrigation system for ricefields within the vicinity. | Natural | |
| Talon ng Tanglagan | Tanglagan Falls | Region II | Gattaran | Cagayan | Registered Property, Province of Cagayan | The Tanglagan falls located in the remotest eastern part of Gattaran is surrounded by trees and rocks and boulders along the way to the falls. Barangay Tanglagan is more or less Thirty Nine (39) kilometers away from the Poblacion with a travel time of more or less two (2) hours depending on the kind of weather, or on the vehicle used. There are two (2) routes going to the place. First, you pass by 23 small lakes using logging truck while the second is the short cut passing along a pavement road which is faster and safer. Experience a natural breeze from cool waters of this three-layer natural spring towering at about 103 meters unadulterated cold and refreshing water flowing from the foot of the verdant Sierra Madre Mountain. While gazing at the beautiful scenery, you can hear the sound of clear water flowing from the river, chirping of birds and sweet melody of cicadas and flying dragon flies and butterflies around the forest. Based on the information and data gathered, Tanglagan falls was discovered by the Aetas. During that time, the Aetas were living in a forest. Women work inside their house while men hunt food. While looking for food they heard a sizzling sound of water and there they discovered the falls which is now called “Tanglagan Falls”. | Natural | |
| Tirahan ni Ginoong Henry Viernes Jr. | Mr. Henry Viernes Jr. Residence | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | According to Mr. Henry Viernes Jr. The house is already 100 years old (est.) originally owned by his grandfather Celestino Viernes husband of Timotea Viernes. The house has a restaurant before which is located at the ground floor where in, the two public buses – the “Palpallatoc” and “Maura” stopped there and the travellers eat at the restaurant and also take a rest because it took two days for them to travel from Cagayan Valley to Ilocos Region. In 1960’s the house was restored by Louie Torre the son-in-law of Celestino Viernes. And the year 2000’s they started to rent out the half part of ground floor until now. | Tangible-Immovable | |
| Tirahan ni Simon | Simon's Residence | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | The house was erected in 1918 by the late Emiliano Simon. They bought an old house in barangay Tabbugan, Claveria, Cagayan and erected it as is from its original structure. It served as home for the siblings of Emiliano Simon until the early 1900. It was inherited by Mercedes Simon and later passed on to one of her nephew Alma Simon Austria Duro who is now the present owner. | Tangible-Immovable | |
| Tulay ng Claveria | Claveria Bridge | Pontoon Bridge | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | In the beginning, the bridge was very a simple structure; it was built from natural resources like wooden logs and stone. Because of that, the DPWH planned and started to build a modern bridge made with the combination of concrete iron and cable, and other hard materials. According to Mr. Jacinto Lorenzo, at the 1960’ est. they started constructing the bridge connecting the area of Barangays Dibalio and Centro 7. | Tangible-Immovable |
| Tulay ng Santa Maria | Santa Maria Bridge | Region II | Dupax del Sur | Nueva Vizcaya | Important Cultural Property, National Museum | Tangible-Immovable | ||
| Ulnas | Ulnas | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | According to the owner, he bought it from Mr. Gaoiran of Barangay Santa Maria. A carabao pulls the ulnas. It is usually used during planting season to distribute rice seedlings (Bunubon), fertilizers to the parts of the rice field. It is also used to carry farm products, specifically palay transported from the field to the main road during harvest season. | Tangible-Movable | |
| Wasay | Wasay | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | Handle of the axe palma brava (labig pole) as the handle, with maple color. The Wasay is shaped like the number 7. The metal is use to cut wood while the wood part is the handle. | Tangible-Movable | |
| Yuvuk (Sisidlan Para sa Kababaihan) ng Ivatan | Ivatan Yuvuk (Basket for Women) | Region II | Batanes | Philippine Intangible Cultural Heritage Inventory | The woven cone-shaped yuvuk (basket for women) is common in Itbayat, Batanes. The basket is shaped like an inverted cone and cannot stand upright by itself. It is carried at the back with a strap sling to the head called apid. _____ Inventory No.: 307 ICH Domain: Ethnolingustic Group: Ivatan | Intangible | ||
| Zanjera Educar | Zanjera Educar | Region II | Claveria | Cagayan | Registered Property, Province of Cagayan | In the 1880’s or even earlier (as inscribed in the History on how the Zanjera Educar existed as an organization) a certain Mariano Nebab invited more than 70 men from the towns of Vintar and PasuquinilocosNorte to come to Claveria. They found out a vast of land somewhere in Malasin, Sta. Maria and Bilibigao. During those times, lands in the place were not owned by anyone else. There was an agreement that if they till the land, automatically, it would already be theirs. Till such time, there was an agreement that those tilled the lands be divided equally among themselves so they could apply for an ownership. Eventually, they called the farmland the Communidad Zanjera Educar. | Intangible | |
| Ammuyu | Ammuyu | Region II | Cabarroguis | Quirino | Registered Property, Province of Quirino | Ammuyu or barter of services shows the resourcefulness of the citizens of Quirino. | Intangible | |
| Atang | Atang | Region II | Cabarroguis | Quirino | Registered Property, Province of Quirino | Atang is a traditional food offering for the Ilocanos to ward off evil spirits. The most common atang to ward off sickness is a rice cake or often called sinukat or sinuman in Ilocano. Atang also refers to harvest offering. Atang is also offered to their relatives who passed away. They do this to commemorate their death anniversary, and to show that they still matter and they are still in their hearts even if they were already gone. Atang is a spiritual practice with different forms: avoiding imminent danger, offering for the deities, and offering for their deceased relative. | Intangible | |
| Awidun (pangalan ng tao), di ka agbatbati (pangalan ng tao) | Awidun (someone's name), di ka agbatbati (someone's name) | Region II | Cabarroguis | Quirino | Registered Property, Province of Quirino | They say the incantation ''Awidun (someone's name), di ka agbatbati (someone's name)'' when they came from a creepy or a distant place. They believe that someone's soul might be left behind if they will not say the incantation. ''Agawidun'' means ''go home.'' ''Di ka agbatbati'' means ''don't stay there'' or ''go with me.'' The incantation ''Awidun (someone's name), di ka agbatbati (someone's name)'' reflects a common indigenous belief in the Philippines—that the soul is a part of man that separates from the body. | Intangible | |
| Batares | Batares | Region II | Cabarroguis | Quirino | Registered Property, Province of Quirino | The person will render his service in a farm in exchange of food and drinks. Instead of relying solely on using money, batares displays the resourcefulness of the Quirinians. | Intangible | |
| Burol | Funeral | Region II | Cabarroguis | Quirino | Registered Property, Province of Quirino | They close all the windows before taking out the casket from the house during a burial. They believe that any part of the coffin must not hit any part of their house. This prevents the spirit of the dead to bring about harm to the household. Some Filipinos believe that another person will soon die if a coffin hits any object during a funeral. The bereaved family members wash their hair with gogo or shampoo, to remove the influence of the deceased person’s spirit. They usually serve rice cakes and basi to the attendees of each prayer offering session. On the ninth night, they will hold afeast after the novena or praying. They will also offer prayers and a feast after a year. | Intangible | |
| Dayu-dayu, bari-bari | Dayu-dayu, bari-bari | Region II | Cabarroguis | Quirino | Registered Property, Province of Quirino | Dayu-dayu, bari-bari is an incantation that some Ilocanos say when they go to an unfamiliar place. Dayu means ''to go away.'' Bari originated from the Ilocano word ''bakir,'' meaning ''a creepy or a far-flung place.'' They say ''dayu-dayu, bari-bari'' to ward off spirits that may cause them harm while they travel to a place unfamiliar to them. Using the incantation ''dayu-dayu, bari-bari'' indicates that the believers show their respect to a higher being, who can ward off evil spirits. | Intangible | |
| Dowry | Dowry | Region II | Cabarroguis | Quirino | Registered Property, Province of Quirino | When the groom is ready to marry the bride, he will give a dowry. Bolos, guns, spears, clothing, kawa or large cooking jar, and/or meat from what he hunted are given as dowry. | Intangible | |
| Gala-gala | Gala-gala | Region II | Cabarroguis | Quirino | Registered Property, Province of Quirino | Gala-gala is practiced during weddings as means to raise funds for the newlyweds. This is a dance where the ninongs and ninangs are requested to extend monetary gift by pinning bills at the back of the clothes of the couple while they dance. The money raised will serve as the couple's initial fund. Gala-gala shows the generosity of the Quirinians. | Intangible | |
| Gul-gul | Gul-gul | Region II | Cabarroguis | Quirino | Registered Property, Province of Quirino | Gul-gul is an Ilocano post-burial ritual. They wash their heads in a river or a sea. They believe that it is a way of the bereaved families to wash away the pain of losing someone. They also believe that doing this can wash away sickness and bad luck associated with the death of the family member. Through a spiritual practice, the Quirinians might have found an effective way in coping with loss and grief. | Intangible | |
| Himno ng Quirino | Quirino Hymn | Region II | Cabarroguis | Quirino | Registered Property, Province of Quirino | A song depicting the illustrious figures in the province of Quirino.The Quirino Hymn serves as a vessel of the moral values that they want to promote. | Intangible | |
| Kasal ng Ilokano | Ilocano Marriage | Region II | Cabarroguis | Quirino | Registered Property, Province of Quirino | Before planning for marriage, some Ilocano children should seek the approval of the couple's parents first. Then, the parents will decide if they will let their child to marry or not. The groom will ask for his parents' consent. His parents will pay the dowry and they will provide funds for the wedding. Panagpudno is when a young man formally announces to the young woman's parents his desire to marry her. The groom's parents will visit the bride's parents and will set the wedding date. Before they decide on the date, the couple's parents will seek the advice of a planetario regarding ideal dates or good luck days. They will then set another meeting, the palalian or ringpas to finalize the wedding arrangements. This is when the families will choose the sponsors, dowry, and sagut or wedding dress and accessories. They will also determine the amount of parawad or cash gift that the groom will present to the mother-in-law as a reward for raising his bride. Special arrangements related to Ilocano marriage show that the welfare and opinions of each family is important. | Intangible | |
| Kaugaliang Ilokano Tuwing Buroll | Ilocano Customs During a Wake | Region II | Cabarroguis | Quirino | Registered Property, Province of Quirino | Pompon is a set of burial rites in Ilocos Region. One example is bagongon, when a widow does the preparations for the wake of her dead husband's body. Typically, only the widow must cloth the dead spouse because they believe that her late husband's spirit can convey messages through her. Placing the coffin on a specific location is important. The coffin must be at the center of the home. Lighting a wooden log in front of the house is customary. They believe that the smoke assists the spirit of the dead on its way to heaven. The same log is kept burning during the wake to repel wicked spirits. The ceremonial attire of the female family members for the vigil is black clothing. They also wear manto, a black shawl to cover their heads and shoulders. | Intangible | |
| Komedya | Comedia | Region I | Santa Catalina | Ilocos Sur | Local Cultural Property - Important Local Cultural Properties (per Resolution No. 36 series of 2019), Registered Property, Municipality of Santa Catalina, Ilocos Sur | The comedia during Spanish colonial rule is passed from generation to generation. It depicts the lives of non-Christians and Christians during early times. A folklore mentions about a year when, for some reason, the residents of Sta. Catalina were not able to stage the comedia. The community then assumed that it is the reason why the sea behaved roughly. Fishing became difficult. Strife also struck the community and it lead to bad injuries and trauma. It is also stated that after such incidents, the residents would never let another year to pass without staging the comedia. | Intangible | |
| Martsa ng Cabagan | Cabagan March | Region II | Cabagan | Isabela | Registered Property, Municipality of Cabagan, Isabela | Cabagan March is the official song of the Municipality of Cabagan, Isabela. This song is sung or played at the beginning of an event, be it academic, political or cultural event of the municipality. It embodies the liberty, nationalism and patriotism of the Cabagueños. | Intangible | |
| Padigo | Padigo | Region II | Cabarroguis | Quirino | Registered Property, Province of Quirino | Padigo is an act of Filipino spirit of selfless giving. A typical form of this practice is when a person gives a variety of food and viand to their neighbors. Padigo promotes generosity. | Intangible | |
| Paglibing ng Bugkalot | Bugkalot Burial | Region II | Cabarroguis | Quirino | Registered Property, Province of Quirino | When a Bugkalot dies, he will be seated and they will cover his dead body with tree bark.The wake will last for a day or two. They will select a place for his burial. They will put the corpse vertically inside a cave or tie it on top of a tree. | Intangible | |
| Panagdadapun | Panagdadapun | Region II | Cabarroguis | Quirino | Registered Property, Province of Quirino | A showcase of the unique culture, convergence of people, and colorful history of the province of Quirino. It was first launched in 1999 and it is celebrated every 6th to 10th of September. The community celebrates the Panagdadapun yearly. Panagdadapun is a showcase of the unique culture, convergence of people, and colorful history of the province of Quirino. The event promotes the different industries in the province. | Intangible | |
| Panlalawigang Museo at Aklatan ng Quirino | Quirino Province Museum and Library | Museo at Aklatan | Region II | Cabarroguis | Quirino | Registered Property, Province of Quirino | Ang Provincial Museum and Library ay hinati sa anim na bahagi para sa anim na mga bayan na bumubuo sa lalawigan. Ang mga ito ay ang sumusunod: Diffun, Saguday, Aglipay, Maddela, Nagtipunan, Cabarroguis—ang capital ng Quirino. May kontribusyon ang bawat bayan. Pagpasok pa lamang sa museo ay maipipinta na sa isipan kung paano namuhay nang simple ang mga ninuno sa lalawigan dahil sa makikitang iba't ibang uri ng kasangkapan na ginagamit sa araw-araw. Makikita rin ang larawan ng dating Pangulong Elpidio R. Quirino na pinaghanguan ng pangalan ng lalawigan. Mababakas din ang unti-unting pag-unlad ng kabihasnan ng lalawigan na hindi rin nagpapahuli sa larangan ng sining. Ang unang palapag ay ang museo at nasa ikalawang palapag naman ang silid-aklatan. Ang building area ay 704.00 sq. m. Itinatag ito noong 2010. | Tangible-Immovable |
| Pansi Cabagan | Pansi Cabagan | Region II | Cabagan | Isabela | Registered Property, Municipality of Cabagan, Isabela | The noodle dish that the Cabagueños now call Pansi Cabagan was first made in 1941. Miki or a locally made fresh noodles is the main ingredient of this dish. It is best served and eaten hot, and sprinkled with spiced vinegar or calamansi juice. This dish is the main product of the municipality's One Town, One Product (OTOP). This was the center of all the local delicacies displayed and served during the national event Kabuhayan National Trade Fair sponsored by Congressional Spouses Inc. If there is one product a Cabagueño should always be proud of, it is our Pansi Cabagan. Its unique taste symbolyzes our incomparable quality as hospitable people. ITs noodles represent the knot that tightly binds us as one family of Cabagueños. Its broth symbolizes our rich culture and traditions that greatly stand out among other places. | Intangible | |
| Paskuhan sa Quirino | Paskuhan sa Quirino | Region II | Cabarroguis | Quirino | Registered Property, Province of Quirino | Christmas celebration featuring the fully lit 2-storey Christmas tree; Christmas booths/ kubos; life size Belen; Santa; Lanterns; Replica of Cathedral. Paskuhan sa Quirino is enlivened with songs and dances of local talents/artists and select students from different schools; souvenir shops; food stalls; kiddie rides; and others. It is observed yearly. The celebration features a huge Christmas tree, Christmas booths, a life size Belen, Santa, lanterns and a replica of the cathedral. | Intangible | |
| Pista ng Gakit | Gaket Festival | Region II | Angadanan | Isabela | Registered Property, Municipality of Angadanan, Isabela | The Gaket Festival is an annual festival held at the Cagayan River to remind the Angadinians of their cultural traditions or resourcefulness and self-reliance. | Intangible | |
| Pista ng Motorismo | Motorismo Festival | Region II | Cabarroguis | Quirino | Registered Property, Province of Quirino | It is dubbed as ''the only Motorbiking Festival in the Philippines.'' The activities are Unity Ride, Endurance Challenge, Drag race, Motor Bike Show, Enduro Trail, Concert and the crowd pulling Motocross event participated by the Motorbike enthusiasts all over the country. With the influx of visitors, tourism programs are boosted and also helps improve the socio-economic life of Quirinians. The event boosts tourism programs. | Intangible | |
| Sewe | Sewe | Region II | Cabarroguis | Quirino | Registered Property, Province of Quirino | Sewe is similar to arranged marriages. Both parties agree in determining who their children will marry at the right time. They will also give their children identical bracelets, an indication that they have arrived to such decision. When the right time comes, the groom will courageously present to the bride the head of an enemy. This marks that the groom now becomes a head hunter. | Intangible | |
| Ul-uli | Ul-uli | Region II | Cabarroguis | Quirino | Registered Property, Province of Quirino | Ul-uli or pamanhikan in Tagalog is the practice of asking the hand of the soon-to-be bride for marriage. In modern times, this is the equivalent of an engagement party. Ul-uli shows that the parents and relatives of the couple are also involved in a Filipino marriage. The couple waits for their parents' approval, an indication of deep respect. | Intangible | |
| Pista ng Baka | Baka Festival | Region II | San Pablo | Isabela | Registered Property, Municipality of San Pablo, Isabela | The first Baka Festival celebrated in town was held on January 13-15, 2005. Over the years, it has been the tradition of the town to celebrate the said festival. Some of the rodeo events are casting down, calf lassoing, and cattle wrestling— to name a few. This is aside from the other games like tug of war, pig and chicken catching, and milk drinking. The festival is held annually from January to January 15. The festival is a fine time to see cowboys of San Pablo display skills that are reminiscent of the American Wild West. The Baka Festival, not only boosting the tourism potential of San Pablo, but also helps promote the cattle industry of the town and their products, such as tapa na baka, milk candy, fresh milk and milk pastillas. The Baka Festival is a platform to preserve, archive and pass down traditional cultural identity of San Pablo to the next generations. It is a clear demonstration of the strength of the whole San Pablo community, not only necessary for the past but also for the current course of modernization. Since the Baka Festival was initiated by Hon. Antonio N. Miro, Jr. during his first term as the Mayor of the town, local authorities must take their supporting role to make sure that the values of the festival could be promoted. The Baka Festival is listed as the official festival for the municipality of San Pablo, clearly included in the ordinance creating the local cultural inventory of the town. | Intangible | |
| Maliliit na Prehistorikong Bato | Mini Megaliths | Region II | Mahatao | Batanes | Local Cultural Property - Important Historical and Cultural Possessions, Municipality of Mahatao, Batanes (per Ordinance No. 20-17, series of 2020); Registered Property, Municipality of Mahatao, Batanes | Relics from the Pre-Spanish colonization. | Tangible-Immovable | |
| Kastilang Tulay | Spanish Bridge | Region II | Mahatao | Batanes | Local Cultural Property - Important Historical and Cultural Possessions, Municipality of Mahatao, Batanes (per Ordinance No. 20-17, series of 2020); Registered Property, Municipality of Mahatao, Batanes | Tangible-Immovable | ||
| Kastilang Parola | Spanish Lighthouse | Region II | Mahatao | Batanes | Local Cultural Property - Important Historical and Cultural Possessions, Municipality of Mahatao, Batanes (per Ordinance No. 20-17, series of 2020); Registered Property, Municipality of Mahatao, Batanes | It was constructed during the term of Fr. Cresencio Polo in 1879. | Tangible-Immovable | |
| Mga Kastilang Balon (2) | Old Spanish Wells (2) | Region II | Mahatao | Batanes | Local Cultural Property - Important Historical and Cultural Possessions, Municipality of Mahatao, Batanes (per Ordinance No. 20-17, series of 2020); Registered Property, Municipality of Mahatao, Batanes | Tangible-Immovable | ||
| Sinaunang Punong Alkampor | Old Camphor Tree | Region II | Mahatao | Batanes | Local Cultural Property - Important Historical and Cultural Possessions, Municipality of Mahatao, Batanes (per Ordinance No. 20-17, series of 2020); Registered Property, Municipality of Mahatao, Batanes | This is a more than a century old tree. | Natural | |
| Lumang Punerarya ng Tegorio | Old Tegorio Funeral House | Region II | Mahatao | Batanes | Local Cultural Property - Important Historical and Cultural Possessions, Municipality of Mahatao, Batanes (per Ordinance No. 20-17, series of 2020); Registered Property, Municipality of Mahatao, Batanes | Tangible-Immovable | ||
| Lumang Kusina ng Simbahan | Old Church Kitchen | Region II | Mahatao | Batanes | Local Cultural Property - Important Historical and Cultural Possessions, Municipality of Mahatao, Batanes (per Ordinance No. 20-17, series of 2020); Registered Property, Municipality of Mahatao, Batanes | Tangible-Immovable | ||
| Pasukang Arko ng Sementeryong Bayan ng Mahatao | Entrance Arch of the Mahatao Public Cemetery | Region II | Mahatao | Batanes | Local Cultural Property - Important Historical and Cultural Possessions, Municipality of Mahatao, Batanes (per Ordinance No. 20-17, series of 2020); Registered Property, Municipality of Mahatao, Batanes | Tangible-Immovable | ||
| Mga Bukal ng Nyivahay )2) | Nyivahay Water Springs (2) | Region II | Mahatao | Batanes | Local Cultural Property - Important Historical and Cultural Possessions, Municipality of Mahatao, Batanes (per Ordinance No. 20-17, series of 2020); Registered Property, Municipality of Mahatao, Batanes | Natural | ||
| Gaddang Biwag anni Malana (Epiko) | Gaddang Biwag anni Malana (Epic) | Region II; CAR | Paracelis; Alfonso Lista | Isabela; Mountain Province; Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 63 ICH Domain: 1 Ethnolingustic Group: Gaddang | Intangible | |
| Gaddang Lumalindaw | Gaddang Lumalindaw | Region II; CAR | Alfonso Lista; Paracelis | Isabela; Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 124 ICH Domain: 3 Ethnolingustic Group: Gaddang | Intangible | |
| Ikalahan/Kalanguya Hamboki'an (Paraan ng Pagbabahagi ng Karne) | Ikalahan/ Kalanguya Hamboki’an (Meat Sharing System) | Region II; CAR | Nueva Vizcaya; Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 120 ICH Domain: 3 Ethnolingustic Group: Ikalahan/Kalanguya | Intangible | ||
| Pamamaraan ng Ritwal ng Ikalahan | lkalahan Ritual Format | Region II; CAR | Nueva Vizcaya; Mountain Province; Ifugao; Benguet | Philippine Intangible Cultural Heritage Inventory | The Kalanguya, a third smaller Ifugao subgroup in Ifugao province, is actually culturally similar to the Ikalahan found in the mid-mountain oak forest of Nueva Vizcaya province. Like most ethno-lingustic groups in the Philippines, they practice a meat-sharing system among kin groups. _____ Inventory No.: 120 ICH Domain: 3 Ethnolingustic Group: Ikalahan/Kalanguya | Intangible | ||
| Himpilang Daang-bakal ng Guiguinto | Estacion de Guiguinto | Region III | Guiguinto | Bulacan | Registered Property, Municipality of Guiguinto, Bulacan | Built in 1661, the Estacion de Guiginto (Guiginto Train Station) is the town's most acclaimed historical landmark and heritage site. It was upon this site that the Katipuneros (Filipino guerillas during the Spanish regime) ambushed a train from Dagupan, killing six friars including the parish friar of Guiginto, Fr. Leocadio Sanchez, and a Spanish doctor. The incident inspired Severino Reyes to author the novel "Opera Walang Sugat" which was later made into a movie entitled "Walang Sugat." | Tangible-Immovable | |
| Simbahan ng San Ildefonso de Toledo ng Guiguinto | Parish Church of San Ildefonso de Toledo of Guiguinto | San Ildefonso de Toledo Parish Church | Region III | Guiguinto | Bulacan | Registered Property, Municipality of Guiguinto, Bulacan | It is an 18th century Baroque church. | Tangible-Immovable |
| Simbahan ng Santa Rita de Cascia ng Guiguinto | Parish Church of Santa Rita de Cascia of Guiguinto | Santa Rita de Casia Church | Region III | Guiguinto | Bulacan | Registered Property, Municipality of Guiguinto, Bulacan | This church was built in 1800s and was a witness to the history of the bravery of Katipuneros during the Spanish Colony. A comprehensive meeting of Katipunero leaders in Bulacan happened in Sta. Rita which was attended by Dr. Pio Valenzuela, Deodato Arellano, Cap. Isidro Wenceslao, Emilio Garcia and Tinyente Jose Enriquez from Bulakan; from Malolos are Gen. Isidro Torres, Dionisio Dimagiba, Victorino Gatmaitan, Agripino Buendia and Luis; and from Guiginto are Gen. Leon Villafuerte, Espiridon Fernando, Jose Kapulong, Mojica, Mariano Antanda, and Francisco Palipat. | Tangible-Immovable |
| Aklat ng Pagmamapang Pangkultura ng Bagac | Bagac Cultural Mapping Book | Region III | Bagac | Bataan | Registered Property, Municipality of Bagac, Bataan | It is a compilation of cultural mapping of Bagac conducted by a group of volunteer teachers. It contains the history of Bagac as municipality and its barangays including their customs and traditions. | Tangible-Movable | |
| Bantayog ng Unang Hanay ng Tanggulan | First Line of Defense Monument | Region III | Dinalupihan | Bataan | Registered Property, Municipality of Dinalupihan, Bataan | The First Line of Defense Monument was erected at the center of rotunda in Layac, Dinalupihan, Bataan in 1946. It symbolized the tragedy that befell Bataan and the gallantry of Filipino and American soldiers who restored democracy in the country. It was built by the 88th Infantry Division of the United States Army, in memory of the defenders of Bataan. The historical and first major USAFE battle in defense of Bataan happened in the junction of Barangay Layac of Dinalupihan on January 6, 1942. This event led to the erection of the first line of defense marker by the 38th infantry division, Army of the United States, in memory of the defenders of Bataan, living and dead, including the 38th Tank Company of Harrodburg, Kentucky, a unit of said division, in place on January 19, 1945 to August 16, 1945 by the 149th infantry, 151st infantry, 113th E Combat Battalion, 139th Artillery Battalion, 38th Field Artillery Battalion and the 38th Division Troop. | Tangible-Immovable | |
| Bundok Malasimbo | Mount Malasimbo | Region III | Dinalupihan | Bataan | Registered Property, Municipality of Dinalupihan, Bataan | It is a cone shaped mountain located at the northwestern portion of the municipality. It is the most famous landmark of the municipality of Dinalupihan, also called as the "Little Mount Mayon" of Central Luzon, although it is not of volcanic origin. | Natural | |
| Dambana ng Banawang | Banawang Shrine | Region III | Bagac | Bataan | Registered Property, Municipality of Bagac, Bataan | The monument serves as graveyard of Filipino and Japanese soldiers who died in Bagac and Morong. It also symbolizes the continued friendship of Filipino and Japanese, and forever peace throughtout Asia. | Tangible-Immovable | |
| Dambana ng Santa Catalina de Alejandria ng Bagac | Shrine of Saint Catherine of Alexandria of Bagac | Region III | Bagac | Bataan | Registered Property, Municipality of Bagac, Bataan | The church was built by the Augustinian-Recoletos friars in 1866 under the supervision of Fr. Esteban Martinez and became a parish church in 1876. | Tangible-Immovable | |
| Karakol | Karakol | Region III | Bagac | Bataan | Registered Property, Municipality of Bagac, Bataan | It is a boat parade with the image of Santa Catalina de Alexandria for a bountiful harvest and boatful catch. | Intangible | |
| Liwasang Bayan ng Dinalupihan | Dinalupihan Town Plaza | Region III | Dinalupihan | Bataan | Registered Property, Municipality of Dinalupihan, Bataan | The Dinalupihan Town Plaza is one of the cultural heritage of Dinalupihan. It was located in Barangay Rizal, Dinalupihan where some of activities and big events was held. For the past years, Dinalupihan Town Plaza has many changes and improvements for the beautification and preservation of good/excellent condition of the plaza. | Tangible-Immovable | |
| Liwasang Pangkalikasan ng Dinalupihan | Dinalupihan Nature's Park | Roosevelt National Park | Region III | Dinalupihan | Bataan | Registered Property, Municipality of Dinalupihan, Bataan | The Dinalupihan Nature's Park was originally named after the famous US President Franklin Delano Roosevelt who died on April 12, 1945, or immediately after the termination of the Battle of the Zigzag Pass. It was formerly known as Roosevelt National Park. It was used as a command post for the American troops during the liberation and was designed as hallowed ground after the war. Currently, there are no cottages in the area, swimming pool is not functioning, and also no people or tourist/s visit the park. | Tangible-Immovable |
| Pabasa ng Pasyon | Pabasa ng Pasyon | Region III | Bagac | Bataan | Registered Property, Municipality of Bagac, Bataan | Pabasa is a Catholic devotion during the Holy Week. It is a continuous and uninterrupted reading and chanting of the life, passion, death, and resurrection of Jesus Christ. It involves a group of people who take turns in reading the verses from the Pasyon. The chanting can be done without any musical instrument but other groups have a guitar or musical instrument to accompany the readers. | Intangible | |
| Padasal | Padasal | Region III | Bagac | Bataan | Registered Property, Municipality of Bagac, Bataan | In commemoration of someone who died in a family for eternal repose of the soul may be done yearly, on the 9th and 40th day after death. | Intangible | |
| Palaruan ng Mananakbo ng Dinalupihan | Dinalupihan Track and Field Oval | Oval | Region III | Dinalupihan | Bataan | Registered Property, Municipality of Dinalupihan, Bataan | The Dinalupihan Track and Field Oval complemented the existing sports complex earlier built in the heart of the town. The oval is situated in Barangay San Ramon, in a vacant government lot at the back of the San Ramon Elementary Campus. The site measures about two hectares. With the establishment of Dinalupihan track and Field Oval, Bataan was able to host more Regional Sports meet than before. The Dinalupihan Track and Field Oval is one of the major sports facilities used by students player of Provincial Meet and a venue for training for Regional and National Competition. | Tangible-Immovable |
| Palatandaan ng 00 Kilometer Death March | 00 Kilometer Death March Marker | Region III | Bagac | Bataan | Registered Property, Municipality of Bagac, Bataan | The Bataan Death March has come to symbolize the great defeat that took away the invisibility cloak of the Americans. To many, the resistance in Bataan and Corregidor was the last dash of hope. | Tangible-Immovable | |
| Pamanang Liwasan ng Ciudad Real de Acuzar | Ciudad Real de Acuzar Heritage Park | Las Casas Filipinas de Acuzar | Region III | Bagac | Bataan | Registered Property, Municipality of Bagac, Bataan | Inside this heritage park is a collection of Spanish Colonial buildings and stone houses (bahay na bato in Tagalog), planned to resemble a settlement reminiscent of the period. These houses were carefully transplanted from different parts of the Philippines and rehabilitated to their former splendor. | Tangible-Immovable |
| Parangal kay Apo Ina | Parangal kay Apo Ina | Region III | Bagac | Bataan | Registered Property, Municipality of Bagac, Bataan | It is a nine consecutive nights of presentation in honor of Santa Catalina de Alexandria from November 16 to 24. It serves as thanksgiving for a yearlong peaceful living. | Intangible | |
| Pocket ng Labanan sa Tuol | Battle of Tuol Pocket | Region III | Bagac | Bataan | Registered Property, Municipality of Bagac, Bataan | Heavy fighting took place in this area resulting from enemy infiltration to the rear, prior to the deployment of troops on Pilar-Bagac line on the last week of January 1942. The enemy was pocketed and the ensuing engagement became known as the Battle of Toul Pockets. Participating USAFFE units were the 11th Infantry Division and element of the 2nd Regular Division PAI, 71st Division and 91st Division all of the Philippine Army and Tank Groups. U.S. Army (Brid. Gen. James R.N. Weaver, AUS). In nearby Gogo-Cotar river valley river to the West, other small pockets developed behind the 1st Regular Division front line in this "Battle of the Pockets". The enemy infiltration troops were totally destroyed by 18 February 1942 and marked a signal victory of the USAFFE. | Tangible-Immovable | |
| Salubong | Salubong | Region III | Bagac | Bataan | Registered Property, Municipality of Bagac, Bataan | It is a traditional Filipino devotion that reenacts the encounter of the Risen Christ with his mother. In Bagac, the statues of the Risen Christ and of the Blessed Mother are carried through town in two separate processions in the morning of Easter Sunday. | Intangible | |
| Santacruzan | Santacruzan | Region III | Bagac | Bataan | Registered Property, Municipality of Bagac, Bataan | It is a celebration to honor the Holy Cross. It depicts the search of the Holy Cross by the Holy Queen Sta. Elena. | Intangible | |
| Senakulo | Senakulo | Region III | Bagac | Bataan | Registered Property, Municipality of Bagac, Bataan | A traditional lenten presentation reacting the life and passion of Christ presented by local folks of Bagac in major roads, culminating at the Town Plaza early on Good Friday people would flock down the main street to watch the Senakulo, a passion play depicting the suffering of Jesus Christ starting with the betrayal of Judas up to the funeral of Jesus. | Intangible | |
| Sentrong Pambayan ng Dinalupihan | Dinalupihan Civic Center | Sports Complex | Region III | Dinalupihan | Bataan | Registered Property, Municipality of Dinalupihan, Bataan | Dinalupihan Civic Center formerly known as Sports Complex is in good/excellent condition. Roofing was changed as well as the facade of the building and even the restroom was renovated. Wood tiles flooring are depleted for renovation. A better sounds system was replaced in the building for big event/s. There are also huge industrial fan for mor conducive use of the civic center. In addition to the regular sports competitions, Civic Center used for various community programs, concerts and cultural presentations, social gatherings and general assemblies. It is the original site of the municipal building and public market of the municipality of Dinalupihan. A total amount of PHP57 million was spent on the project which was completed and inaugurated in 1992. | Tangible-Immovable |
| Simbahan ng San Juan Bautista ng Dinalupihan | Parish Church of Saint John the Baptist of Dinalupihan | St. John the Baptist Church; Dinalupihan Church | Region III | Dinalupihan | Bataan | Registered Property, Municipality of Dinalupihan, Bataan | Saint John the Baptist Church has became part of the annual visita iglesia in Region 3. It is the Mother Parish of the town of Dinalupihan. Previously, the whole town of Dinalupihan was eccesiastically under the Parish Church of Saint John the Baptist. The Parish celebrates its Feast Day every June 24; in honor of Saint John the Baptist. The Parish also considers the Blessed Virgin Mary as their Patroness. Presently, St. John the Baptist Parish covers the 18 Poblacion Barangays of the town of Dinalupihan. Every June 24, Feast of San Juan is celebrated. To recreate the saint's act he was most known for, San Juan residents revel in "basaan", splashing passerby with water. | Tangible-Immovable |
| Talon Ambon-Ambon | Ambon-Ambon Falls | Region III | Bagac | Bataan | Registered Property, Municipality of Bagac, Bataan | Ambon-Ambon Falls, which name depicts the look and feel of the water as it gush down the ebb because of its towering height of 60 meters, is also located at Barangay Binukawan in the Municipality of Bagac. Approximately 9 kilometers from the national road, this same trail leading to Limutan Falls can be reached by an hour ride on a mountain buggy and a 30-60 minutes walk. | Natural | |
| Talon Limutan | Limutan Falls | Region III | Bagac | Bataan | Registered Property, Municipality of Bagac, Bataan | The Limutan Falls rising at 20 meters is located at the heart of one of the rough terrains in the Municipality of Bagac. Approximately 9 kilometers from the national road, the trail can be completed either by walking or by riding a mountain buggy. Suiting up in their outdoor outfit and armed only with a good sense of adventure, the group conquered the rugged course and surge of water from the falls. | Natural | |
| Tore ng Pagkakaibigang Pilipino-Hapones | Philippine-Japanese Friendship Tower | Region III | Bagac | Bataan | Registered Property, Municipality of Bagac, Bataan | The monument, symbolizing the renewed friendship between Japan and the Philippines after the events of World War II, was erected by Rissho Kosei Kai, a Japanese Buddhist organization. The tower was inaugurated on April 8, 1975. | Tangible-Immovable | |
| Bantayog ni Rizal sa Talavera | Rizal Monument Talavera | Region III | Talavera | Nueva Ecija | Registered Property, Province of Nueva Ecija; Registered Property, Municipality of Talavera, Nueva Ecija | This Rizal Monument, a 3-dimension angle monument, is located at Talavera Municipal Hall Complex, Talavera, Nueva Ecija to commemorate the national hero, Jose Rizal. | Tangible-Immovable | |
| Gabi ng Kultura; Pagtatanghal na Pangkultura | Cultural Night; Cultural Presentation | Region III | Talavera | Nueva Ecija | Registered Property, Municipality of Talavera, Nueva Ecija | It is a cultural and artistic presentation that also features folk dances. | Intangible | |
| Gandang Kalabaw | Gandang Kalabaw | Region III | Talavera | Nueva Ecija | Registered Property, Municipality of Talavera, Nueva Ecija | The Gandang Kalabaw is a part of the celebration of the Linggo ng Magsasaka where the carabaos (kalabaw) are getting dressed up with colorful attire and accessories. This is held every May 14. | Intangible | |
| Harana | Serenade | Region III | Talavera | Nueva Ecija | Registered Property, Municipality of Talavera, Nueva Ecija | Harana is a traditional form of courtship in which a man woos a woman by singing underneath her window at night. | Intangible | |
| Hugas Kalawang | Hugas Kalawang | Region III | Talavera | Nueva Ecija | Registered Property, Municipality of Talavera, Nueva Ecija | This festival is a tradition of giving thanks and recognition to landless farmers and planters during rice planting season. Hugas Kalawang literally means washing off the rust from farming tools and garments of farmers and planters. | Intangible | |
| Kampana ng Simbahan | Church Bell | Region III | Pantabangan | Nueva Ecija | Registered Property, Municipality of Pantabangan, Nueva Ecija | Church activities like mass wedding, funeral, and emergency situations were conveyed to the people through ringing the church bell. | Tangible-Movable | |
| Mahal na Araw | Semana Santa | Region III | Talavera | Nueva Ecija | Registered Property, Municipality of Talavera, Nueva Ecija | There is a procession of statues of Saints depicting the passion of Christ during the Semana Santa. Talavera holds the record for having the greatest number of "carosas" in Nueva Ecija, with 78 floats to parade. | Intangible | |
| Pista ng Pandawan | Pandawan Festival | Pistang Bayan | Region III | Pantabangan | Nueva Ecija | Registered Property, Province of Nueva Ecija; Registered Property, Municipality of Pantabangan, Nueva Ecija | It is a traditional celebration of Pantabangeños way of life. _____ This festival is held every last week of April in Pantabangan, Nueva Ecija. Pantabangan boasts of one of the biggest fish – producing towns in Asia. The word “pandaw” means assurance of an abundant fresh-water catch each time the festival is celebrated. Festival features street dancing, trade fair and local art and craft competition. The Pandawan festival made its debut in April 2008, showcasing many local talents as well as other entertainments including indigenouism art activities like art workshop and rural development thru art awareness programs. Tourists like to visit especially the water sport enthusiasts for jetskiing, boat riding and even bass fishing. | Intangible |
| Pook at Guho ng Katolikong Simbahan sa Ilalim ng Lupa | Underwater Catholic Church Site and Ruins | Region III | Pantabangan | Nueva Ecija | Registered Property, Municipality of Pantabangan, Nueva Ecija | It serves as the reminder of the town's Catholic church before submersion. | Tangible-Immovable | |
| Prinsa ng Murcon | Murcon Dam | Region III | Talavera | Nueva Ecija | Registered Property, Municipality of Talavera, Nueva Ecija | It serves as the lifeblood of the agriculture industry in Talavera. The dam irrigates more than 4,000 hectares of rice field. It was constructed in 1954 to serve Talavera and its nearby town Aliaga. | Tangible-Immovable | |
| Ritwal ng mga Nagpapalatigo | Flagellants' Ritual | Region III | Pantabangan | Nueva Ecija | Registered Property, Municipality of Pantabangan, Nueva Ecija | Intangible | ||
| Sayaw ng Pagmamahal at Digmaan ng Ilongot | Ilongot Love and War Dance | ILAW Dance | Region III | Pantabangan | Nueva Ecija | Registered Property, Municipality of Pantabangan, Nueva Ecija | It is a ritual dance performed by the Pantabangan people. . | Intangible |
| Sayaw sa Lansangan | Street Dance | Region III | Talavera | Nueva Ecija | Registered Property, Municipality of Talavera, Nueva Ecija | The Street Dance is the opening activity participated by students every May 9 for the Linggo ng Magsasaka. | Intangible | |
| Simbahan ng San Isidro ng Talavera | Parish Church of Saint Isidore of Talavera | Saint Isidore Parish Church; St. Isidore Parish Church | Region III | Talavera | Nueva Ecija | Registered Property, Municipality of Talavera, Nueva Ecija | Tangible-Immovable | |
| Tulay Sicsican | Sicsican Bridge | Region III | Talavera | Nueva Ecija | Registered Property, Municipality of Talavera, Nueva Ecija | It is a 150-meter concrete bridge connecting Cagayan Valley to the north and Manila to the south. The Sicsican Bridge is estimated to be a 73-year old landmark erected in 1945. | Tangible-Immovable | |
| "Narito ang Tao!" (Pepatando o Ecce Homo!) 1915 | “Behold the Man!” (Pepatando o Ecce Homo!) 1915 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | This carro was made around 1915 for the family of Arsenio dela Cruz and is presently under the custodianship of Amancia Lacson. It depicts Jesus in a scarlet robe and holding a reed, and Pilate standing behind while his hands are being washed by a little boy beside him who is holding a basin and a towel. | Tangible-Movable | |
| Aklatang Panglungsod at Sentro ng Impormasyon ng Angeles | Palatandaan ni Renato D. Tayag (1915-1985) | Angeles City Library and Information Center | Renato D. Tayag (1915-1985) Marker | Renato D. Tayag Memorial Library; Renato "Katoks" Tayag Gallery | Region III | Angeles City | Highly Urbanized CIty | Marked Structure, NHCP; Registered Property, City of Angeles | Located at the second floor of the Angeles City Library and Information Center. This is a permanent exhibit on the life and works of Renato Tayag. Katoks is a prominent Kapampangan journalist and writer, lawyer, sportsman, military veteran and philanthropist. He and his family donated this land on which the city library stands. _____ Marker Texts: Renato D. Tayag Author, lawyer, soldier and sportsman. Born, Angeles, Pampanga, October 9, 1915. U.P. Law Class, 1939; member, U.P. Writers Club, edited collegian and literary apprentice. Fought in Bataan as field artillery officer; was with Death March; P.O.W. at Camp O’donnell; donated original building and site of the R.D. Tayag Memorial Library. Died an honorable and exemplary life, August 13, 1985. _____ Renato D. Tayag (1915–1985) Awtor, manananggol, kawal at isportman. Ipinanganak sa Angeles, Pampanga, Oktubre 9, 1915. Nagtapos ng abogasya sa U.P., 1939 kasapi, U.P. Writers Club. Pinamatnugutan ang Collegian at Literary Apprentice. Nakipaglaban sa Bataan bilang field artillery officer; kabilang sa Death March; bilanggo ng digmaan sa Kampo O’Donnel. Ipinagkaloob ang orihinal na gusali at lupang kinatitirikan ng R.D. Tayag Memorial Library. Namatay pagkaraang mamuha ng marangal at kapuri-puri, Agosto 13, 1985. Date Unveiled: October 9, 1986 | Tangible-Immovable |
| Alaala kay Nicanor Abelardo sa Santa Ana| Palatandaan ni Nicanor Abelardo sa Santa Ana | Nicanor Abelardo at Santa Ana Memorial | Nicanor Abelardo at Sta. Ana (1893 - 1934) Marker | Region III | San Miguel | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | Father of the Sonata Form. Internationally acclaimed Filipino composer he was the first Asian who incorporated into folk music. _____ Marker Text: Nicanor Abelardo at Sta. Ana (1893–1934) Isinilang si Nicanor Abelardo sa pook na ito ng San Miguel, Bulakan, noong ika-7 ng Pebrero, 1893, anak na panganay nina Valentin Abelardo at Placida Sta. Ana. Nagtapos ng musika sa Unibersidad ng Pilipinas noong 1921 at sa Chicago Musical College noong 1932. Sa bisa ng kanyang matitimyas na kundiman at mga himig na naglalarawan ng katutubong tanawin, si Abelardo ay tinaguriang “Makata ng Tugtugin” at kinikilalang pinakadakilang mangangatha ng tugtugin sa Pilipinas. Sa kanyang mga tugtugin ay lalong natampok ang “Nasaan ka Irog” at “Mutya ng Pasig.” Yumao noong ika-21 ng Marso, 1934, sa Maynila. Date Unveiled: June 20, 1963 | Tangible-Immovable | |
| Alaala sa Dikaloyungan | Palatandaan ng Dikaloyungan | Dikaloyungan Memorial | Dikaloyungan Marker | Region III | Baler | Aurora | Historical Marker, NHCP; Registered Property, Municipality of Baler, Aurora | Marker Text: Dikaloyungan Sa pook na ito noong 3 Setyembre 1897 nagpunit ng sedula ang mga Katipunerong kinabibilangan nina Teodorico Luna Novicio, Antero Amatorio, Norberto Valenzuela, Isabelo Palispis at iba pa sa mga lumagda sa isang manipestong nagpapahayag ng kanilang pagsalungat sa kapangyarihan ng Espanya. Sa pangyayaring ito nagsimula ang himagsikang Filipino sa distrito ng Prinsipe (Aurora ngayon). Nagsilbi rin itong himpilan ng kilusang rebolusyonaryo sa Baler. Date Unveiled: June 30, 2005 | Tangible-Immovable | |
| Alaala sa Ikalawang Digmaang Pandaigdig ng Cabcaben | Palatandaan ng Cabcaben Mariveles, Bataan | Cabcaben World War II Memorial | Cabcaben Mariveles, Bataan Marker | Region III | Mariveles | Bataan | Marked Structure, NHCP | Marker Text: Cabcaben Mariveles, Bataan Ang limang buwang walang humpay na pagsalakay ng ma Hapon sa Hukbong Pilipino–Amerikano noong Ikalawang Digmaang Pandaigdig ay nagwakas sa isang bahay sa lupang ito sa ganap na ika-5 ng hapon, Mayo 6, 1942 nang bumagsak ang Korehidor at sumuko si Tenyente-Heneral Jonathan M. Wainright ng USAFFE kay Tenyente-General Masaharu Homma, puno ng ika-14 na pangkat ng Hukbong Hapon. Year Unveiled: 1977 | Tangible-Immovable | |
| Ang Bahay na Sinilangan ni Pangulong Diosdado Macapagal | Ang Bahay na Sinilangan ni Pangulong Diosdado Macapagal | President Diosdado P. Macapagal Library and Museum | Region III | Lubao | Pampanga | Marked Structure, NHCP | Marker Texts: Ang Bahay na Sinilangan ni Pangulong Diosdado Macapagal Sa bahay na itong yari sa pawid at kawayan, ang panlimang naging pangulo ng Republika ng Pilipinas Diosdado Macapagal ay ipinanganak noong ika-28 ng Setyembre 1910. Pangalawa sa apat na anak nina Urbano Macapagal at Romana Pangan. Dito niya ginugol ang mga masasayang unang taon ng kanyang kabataan. Ang pagsasaayos na muli ng baha na ito ay isinagawa sa pagtutulungan ng mga mamamayan ng Lubao, ng pamahalaan at ng Kagawaran ng Edukasyon Kultura at Isports (Rehiyon III). Date Unveiled: February 20, 1990 _____ Diosdado P. Macapagal 5th President of the Republic of the Philippines, a native son of Lubao, Pampanga, with deliberate patience, liberated himself from and transcended all the shackling obstacles adherent to the poverty of his birth on September 28, 1910. Working his way through school, partly with the support of philantrophist Honorio Ventura, he earned the degrees of Bachelor of Laws, Master of Laws, Doctor of Laws and Doctor of Economics from the University of Santo Tomas. He topped the bar examination in 1936. In 1949, he was elected Congressman for the first district of Pampanga, after two terms in Congress, he was elected Vice President of the Philippines in 1957 and was chosen as President of the Liberal Party. In 1961, he was elected President of the Republic of the Philippines. As President, he had two objectives: to fight mass poverty and to strengthen and maturize democracy in the Philippines. On August 8, 1963, he enacted the Agricultural Land Reform Code, which abolished the centuries-old tenancy in the Philippines. After his retirement from politics in 1965, he was elected delegate to the 1971 Constitutional Convention which elected him as its president. Diosdado Macapagal’s service to his people and country is characterized by his personal virtues of honesty, commitment and integrity and by a deep love and fear of God. All these manifestations of his idealism are shared by his wife, Evangelina Macaraeg–Macapagal, and his children Cielo Macapagal–Salgado, Arturo Macapagal, Gloria Macapagal–Arroyo and Diosdado Macapagal, Jr. Year Unveiled: 1990 | Tangible-Immovable |
| Ang Bahay ni Makabulos | Ang Bahay ni Makabulos | Region III | La Paz | Tarlac | Marked Structure, NHCP | Marker Text: Bahay ni Makabulos Sa bahay na ito nanirahan si Heneral Francisco Makabulos matapos ang pakikipaglaban sa Espanya at sa Estados Unidos. Nabuhay siyang mapayapa rito bilang magsasaka at naging pangulong bayan ng La Paz, Tarlak at nagsulat ng mga sarsuwela at tula. Namatay sa bayan ng Tarlak noong Abril 30, 1922. Date Unveiled: January 23, 1972 | Tangible-Immovable | |
| Ang Banal na Nagbabantay na Anghel (El Santo Angel Custodio) 1830 | The Holy Guardian Angel (El Santo Angel Custodio) 1830 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | This image, along with its carro, dates back to 1830. Originally owned by the founder of Angeles City, Don Angel Pantaleon de Miranda, it is presently under custodianship of the Holy Angel University. | Tangible-Movable | |
| Ang Banal na Sanggol Hesus ng Prague | The Holy Infant Jesus of Prague | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Ang Huling Hapunan (Tauling Apunan) 1960 | The Last Supper (Tauling Apunan) 1960 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | This carro was made only in 1960. It belongs to the family of Trinidad de Jesus, with the Apolonia de Jesus Ocampo as its present caretaker. Since it is common practice for Filipino Catholics to have a paqinting or woodcarved relief of the Laqst Supper scene displayed in their daning rooms, this carro would be the easiest for onlookers to identify. Among the twelve apostles, is is common for the better-informed watcher to single out Judas, with his familiar purse—he being the treasurer of the twelve – and looking at the opposite direction as he is about to betray the Lord. The scene is found in Mt 26:17-30, Mk 14:12-26, Lk 22:7-39 and Jn 13:1-17:26. | Tangible-Movable | |
| Ang Kamatayan ni San Jose (Camatayan nang San Jose) 1912 | The Death of St. Joseph (Camatayan nang San Jose) 1912 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Ang Lubenas | Ing Lubenas | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Lubenas refers to nine days of preparation before the celebration of Christmas. It comes from the root word “luz” meaning light; and “novena” nine evenings before Christmas, from December 16, in time for commencement of the simbang bengi, a limbun was held in every barrio of Angeles. It culminated on December 24 when residents of all barrios gathered in the Pisambang Maragul for the final lubenas procession before the start of the Christmas eve mass called Misang Maitinez. A procession is a device used by the Catholic church to invite the people into the church to hear the mass. The faithful goes around the barrio streets, the people are attracted by the social activity and follows. The lubenas is actually an invitation for the community in join the Simbang Bengi. The Lubenas, as with other processions, participants carry lighted candles as they walked along the procession route. To prevent the December breeze from putting out the candles’ flame, pieces of paper or cardboard were used as shield. Over time, with artistic Kapampangans have made these paper coverings bigger and more intricate in design, leading to the emergence of the parul (paper lanterns). | Intangible | |
| Ang Matagumpay na Pagpasok ni Hesus sa Herusalem 2012 | The Triumphant Entry of Jesus to Jerusalem 2012 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | This carro and its image depicting the triumphant entry to Jerusalem better known as the Palm Sunday scene. It was made only in 2012 for the Edralin Family. | Tangible-Movable | |
| Ang Matandang Tahanan ng mga Lacson | Matandang Tahanan ng mga Lacson | Region III | Magalang | Pampanga | Marked Structure, NHCP | Marker Text: Matandang Tahanan ng mga Lacson Ipinatayo ng mag-asawang Daniel Lacson y Ocampo. Unang presidente municipal ng Magalang (1900-1901) at Lucia David noong mga taong 1923 ayon sa disenyong arkitektural na laganap noong panahong iyon. Sa tahanang ito makikita ang tunay na kasiningan at kagalingan ng yaring Kapampangan. Nanirahan din dito ang dalawa pang henerasyon ng mga punong bayan na sina Daniel Lacson y Tayag (1968-1986) at Daniel Lacson y Lising (1987 hanggang sa kasalukuyan). Date Unveiled: June 21, 1995 | Tangible-Immovable | |
| Ang Paghagupit sa Haligi (Macagapus) 1834 | The Scourging at the Pillar (Macagapus) 1834 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Made in 1834 and originally owned by Valentin Tuason, this carro is presently under the custodianship of Angeles Electric Company. It portrays Jesus stripped half naked to the waist, with hands bound with ropes to a pillar, and two soldiers behind flogging him. | Tangible-Movable | |
| Ang Paghihirap sa Hardin (Manalangin) 1834 | The Agony in the Garden (Manalangin) 1834 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | The original, which was made in 1834 for the family of Victor Lazatin, is no longer part of the processional entourage, as it has been retrived by the family. The new one which is owned by the Arcilla family is a relatively recent replacement. The tableau depicts Jesus kneeling in prayer before a rock; on top of it is a chalice. An angel is standing beside him. The scene is depicted in all four Gospels but the detail about an angel supporting him is found only in Luke 22:44f. | Tangible-Movable | |
| Ang Pagpako (Macapacu qng Cruz o Santa Misericordia) 1907 | The Crucifixion (Macapacu qng Cruz o Santa Misericordia) 1907 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Ang Pangatlong Pagbagsak ni Hesus na may Krus 1834 | Jesus’ third fall with cross (Tercera caida) 1834 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Made in 1834 for the family of Caesareo Lacson, this carro is presently under the care of the Roque Family. It portrays Jesus, fallen and with four Roman soldiers around him. The soldiers are carrying the inscription INRI (Iesus Nazarenus Rex Iudaeorum, Latin for “Jesus of Nazareth, King of the Jews”) which would later be nailed abopve his head, the Roman insignia SPQ, and a bugle. | Tangible-Movable | |
| Ang Pinakong Hesus 2007 | Jesus Crucified (Jesus Makapaku o Sta. Misericordia) 2007 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | It was made only on September 14, 2007, for the family of Fermina Roxas. It is inspired by the Gospel of John, which portrays the crucifixion as a moment of exaltation. This is the theological statement that goes with a crucifix embellished with silver rays and other similar adornments. | Tangible-Movable | |
| Apu Iru ng Kapampangan (Pista sa Dagat) | Kapampangan Apu Iru (Fluvial Festival) | Region III | Apalit | Pampanga | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 175 ICH Domain: 3 Ethnolingustic Group: Kapampangan | Intangible | |
| Apu Santo Cristo | Apu Santo Cristo | Region III | Lubao | Pampanga | Cultural Property, National Museum | This is to certify that the APU SANTO CRISTO OF THE HOLY CROSS PARISH CHURCH located at Jose Abad Santos Ave., Sta. Cruz, Municipality of Lubao, Province of Pampanga is registered with this office as a Cultural Property Category III in accordance with Presidential Decree No. 374 (R.A. 4846 as amended, the Cultural Properties Preservation and Protection Act of 1966) and R.A. 10066 otherwise known as the National Cultural Heritage Act of 2009. ANGEL P. BAUTISTA Acting Director III National Museum 04th of August 2015 _____ This declaration of Apu Santo Cristo as Cultural Property Category III was through the initiative of the Honorable Mayor Mylyn Pineda Cayabyab in cooperation with Rev. Fr. Francis F. Dizon, Dr. Rodrigo M. Sicat and the Parish Pastoral Council Officers. Let it also be known that this declaration was inspired by the people of Sta. Cruz and it is dedicated to the great town of Lubao, Pampanga and its constituents. | Tangible-Immovable | |
| Araw ng Kapistahan ng San Miguel Arkanghel | Feast Day of Saint Michael the Archangel | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | A two in one celebration of feast day of St. Michael the Archangel and celebration of Pastillas Festival. Every September 29. | Intangible | |
| Araw ng Kapistahan ni San Andres | Feast Day of San Andres | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Feast Day of the San Andres, a nine days celebration of the feast day of San Andres participated by different schools and NGOs. Every November 30. | Intangible | |
| Araw ng Kapistahan ni Santa Anna | Feast Day of Saint Anne | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | Held every last Sunday of July, a celebration of the mother of Mama Mary, St. Anne. | Intangible | |
| Araw ng Kapistahan ni Santa Monica | Feast Day of Santa Monica | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | A 9 days novena to their patron saint before her Feast Day. Every May 4. | Intangible | |
| Araw ni Balagtas | Balagtas Day | Region III | Balagtas | Bulacan | Registered Property, Province of Bulacan | Balagtas Day, in honour of Francisco “Balagtas” Baltazar, celebrated with the activity of Balagtasan to commemorate his contribution to Philippine poetry. Every April 2. | Intangible | |
| Arkanghel Raphael (San Rafael Archangel) | Archangel Raphael (San Rafael Archangel) | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Made in 1915 for the family of Mariano V. Henson, this carro portrays the healing archangel, with the familiar symbol of the fish. The other character in the montage is the man to whom Raphael appeared, incognito-Tobias, the son of Tobit, who is carrying a walking stick. The whole story about Raphael’s role in the life of Tobias is found in the Old Testament Deuterocanonical Book of Tobit. | Tangible-Movable | |
| Arroz Valenciana | Arroz Valenciana | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Artillery Memorial | Artillery Memorial | Region III | Mabalacat | Pampanga | Marked Structure, NHCP | Marker Text: Artillery Memorial Dating Kampo Dau, naging Kampo del Pilar bilang parangal sa bayani ng Pasong Tirad: si Heneral Gregorio del Pilar. Tahanan ng “Philippine Army Artillery Training Center” mula Marso 10, 1937 hanggang Disyembre 10, 1941. Sa pook na ito sinanay ang mga bagong sapi sa kawal ng artileriya na natalaga sa iba’t ibang pangkat ng 137th FA, 237th FA, 138th FA, 238th FA, 139th FA, 239th FA, 140th FA, 240th FA at 141st FA. Nasa pook ding ito ang “Artillery School for Reserve Commission”. Ang mahigpit na pagsasanay na isinagawa rito ay nagbunga ng isang mataas na uri ng panuntunan sa disiplina, esprit de corps, pagmamahal sa tungkulin at bansa. Ang artileriya rin ang siyang tumugon sa tawag ng pangangailangan para ipagtanggol ang ating inang-bayan at naglingkod ng buong giting at tapang sa labanan sa Bataan at Corregidor. Lumaban sa kilusan ng mga puwersang salungat, Digmaan sa Korea at Vietnam, at sa kampanya sa pagsugpo ng insureksyon. Ito ang pamana na naiwan ng artileriya ng Hukbong Sandatahang Lakas ng Pilipinas. Date Unveiled: May 11, 2017 | Tangible-Immovable | |
| Atsarang Dampalit, Tahong at Talaba | Atsarang Dampalit, Tahong and Talaba | Region III | Obando | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Awit ng Capas, Paspas Capas | Awit ng Capas, Paspas Capas | Region III | Capas | Tarlac | Local Cultural Property - Official Hymn of the Municipality of Capas (per Municipal Ordinance No. 004-2018) | Intangible | ||
| Bag na Buntal | Buntal Bag (Froigene Handicraft) | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Bahay Ansestral ng Casanova | Casanova Ancestral House | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | An art deco house constructed in 1927. | Tangible-Immovable | |
| Bahay Ansestral ng Hen. Carlos P. Romulo | Gen. Carlos P. Romulo Ancestral House | Region III | Camiling | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Ang Tahanan ng Pamilyang Aquino | Aquino Ancestral House Historical Landmark | Bale Ansestral ning Aquino | Region III | Concepcion | Tarlac | National Historical Landmark, NHCP; Historical Marker, NHCP; Registered Property, Province of Tarlac | The Aquino Ancestral House located on F. Timbol Street, which stands on over a hectare lot, served three generations of the prominent Aquino clan of Tarlac. Gen. Sevillano Aquino, a revolutionary leader who fough during the Filipino struggle against Spain from 1896-1897 lived in this house.: Benigno Aquino Sr., son of Gen. Servillano Aquino, a pre-war Representative of Tarlac and the Secretary of Agriculture and Commerce in President Manuel L. Quezon's Cabinet, war-time speaker of the National Assembly, Director General fo the Kapisanan sa Paglilingkod sa Bagong Pilipinas (KALIBAPI), and a post-war Senator lived in this house. Benigno Aquino Jr., the late husband of President Corazon C. Aquino, like his father and grandfather stayed in this house as a mayor of Concepcion, and later, governor of Tarlac. The house,birthplace of Senator Benigno Aquino Jr., on November 27, 1932, is strongly associated with significance historical events and personages who made great contributions towards the enrichment of Filipino heritage. Declared as a National Historical Landmark by virtue of National Historical Institute Resolution No. 1, s, 1987. Marker Text: Ang Tahanan ng Pamilyang Aquino Dito nanirahan ang tatlong henerasyon ng mga tanyag na Filipino: Heneral Servillano Aquino (1874-1959). Lumahok sa Rebolusyong Filipino at Digmaang Filipino Amerikano; Benigno Aquino, Sr. (1894-1947), ispiker ng Pambansang Asemblea, kinatawan ng Tarlac, Senador, at Kalihim ng Agrikultura; at Benigno Aquino, Jr. (1932-1983), Punong Lalawigan ng Tarlac, Senador, at lumaban sa rehimeng Marcos. Ang Tahanang ito ang ipinahayag na Pambansang Palatandaang Pangkasaysayan sa bisa ng Board Resolution Blg. 1, s. 1987. | Tangible-Immovable |
| Bahay Ansestral ng Morales | Morales Ancestral House | Region III | Moncada | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Bahay Ansestral ng Tañedo | Tañedo Ancestral House | Region III | Gerona | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Bahay Ansestral ng Velasco | Velasco Ancestral House | Region III | Victoria | Tarlac | Registered Property, Province of Tarlac; Registered Property, Municipality of Victoria, Tarlac | Tangible-Immovable | ||
| Bahay Ansestral ni Apung Silya | Apung Silya Mendoza Ancestral House | Region III | Tarlac City | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Bahay Ansestral ni Doña Aurora Aragon Quezon | Palatandaan ni Aurora Aragon Quezon (1888-1949) | Doña Aurora Aragon Quezon Ancestral House | Aurora Aragon Quezon (1888-1949) Marker | Region III | Baler | Aurora | Historical Marker, NHCP; Registered Property, Municipality of Baler, Aurora | Marker Text: Aurora Aragon Quezon (1888–1949) Lider Sibika at pangunang unang ginang ng bansa sa ilalim ng malasariling pamahalaan ng Pilipinas. Ipinanganak noong ika-19 ng Pebrero 1888 sa Baler, Tayabas (ngayo’y sakop ng lalawigan ng Aurora). Nag-aral sa Paaralang Normal ng Pilipinas. Ikinasal sa Hongkong kay Manuel Luis Quezon, Pangulo ng Senado noong 1918. Mga anak: Maria Aurora, Maria Zeneida, Luisa Corazon Paz at Manuel L., Jr. Nagtatag at nagsagawa ng iba’t-ibang batayan ng kaalaman para sa mamamayan, lalo na ng kabataan, sa Baler upang mapaunlad ang karunungang bumasa’t sumulat at maitaguyod ang mga tungkuling pambayan. Makaraang mamatay ang Pangulong Quezon (1944) nagtaguyod ng mga gawaing panlipunan at panrelihiyon para mapabuti ang pamantayan ng pamumuhay at pagbibigay ng karunungan at biyaya sa mga kapuspalad. Namuno para makilalang isang pambansang samahan ang Krus na Pula at naging unang babaeng pangulo nito. Tinangkilik ang pagtatayong-muli ng makasaysayang simbahan ng Baler. Habang pauwi ng Baler, tinambangan ng isang pangkat ng Hukbalahap sa Nueva Ecija at kasamang napatay si Maria Aurora, manugang na Felipe Buencamino III at ilang kaibigan noong ika-28 ng Abril 1949. Bilang parangal sa kanya, itinatag ang sub-lalawigan ng Aurora noong 1951 sa pamamagitan ng Batas ng Republika Blg. 648 at ginawang lalawigan ito sa bisa ng Batas Pambansa Blg. 7 noong 1978. Year Unveiled: 1985 | Tangible-Immovable | |
| Bahay Ansestral ni Doña Narcisa B. De Leon | Doña Narcisa B. De Leon Ancestral House | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | Historically owned by Doña Sisang of LVN Pictures, two of whose grandchild are Mike De Leon and ambassador Narcisa “Ching” De Leon Escaler. | Tangible-Immovable | |
| Bahay Ansestral ni Jose C. Cojuangco | Palatandaan ni Jose C. Cojuangco (1896-1976) | Jose C. Cojuangco Ancestral House | Jose C. Cojuangco (1896-1976) Marker | Cojuangco House | Region III | Malolos City | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | House of Ysidra Cojuangco from Tarlac and became the friend of Antonio Luna during the Philippine American Revolution. _____ Marker Text: Jose C. Cojuangco (1896–1976) Mambabatas at mangangalakal. Isinilang sa Malolos, Bulacan, 3 Hulyo 1896. Nagtapos ng abogasya sa Escuela de Derecho, ngayo’y Manila Law College, 1920. Konsehal ng Paniqui, Tarlac, 1922–1925. Kinatawan ng Tarlac sa Lehislatura ng Pilipinas, 1934–1947. Nagtatag at naging tagapangulo ng Philippine Bank of Commerce, 1938. Tumanggap ng American Medal for Freedom mula kay Presidente Harry S. Truman para sa kanyang konstribusyon noong Ikalawang Digmaang Pandaigdig, 16 Agosto 1947. Pinangasiwaan ang Hacienda Luisita, 1959–1976. Yumao sa bayan ng Tarlac, 21 Agosto 1976. Year Unveiled: 2008 | Tangible-Immovable |
| Bahay Ansestral ni Leonor Rivera | Ancestral House of Leonor Rivera | Region III | Camiling | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Bahay Ansestral ni Simon Tecson | Palatandaan ni Simon Tecson (1861-1903) | Simon Tecson Ancestral House | Simon Tecson (1861-1903) Marker | Region III | San Miguel | Bulacan | Marked Structure, NHCP | Three sons of original owners were all officers of the revolutionary army of Gen. Emilio Aguinaldo. From sometimes this house was used as the headquarters of Aguinaldo. It is owned by Mr. And Mrs. Cenen Mendiola. Simon Tecson the original owner _____ Marker Text: Simon Tecson (1861–1903) Koronel ng Hukbong Rebolusyonaryo sa Bulacan. Isinilang sa San Miguel de Mayumo, Bulacan, 5 Pebrero 1861. Lumagda sa Konstitusyon ng Biyak-na-Bato, 1897. Inatasan ni Hen. Emilio Aguinaldo na pamunuan ang pagkubkob ng puwersang Espanyol sa Simbahan ng Baler (ngayo’y sakop ng lalawigan ng Aurora), 1899. Lumagda sa kasunduan ng pagsuko ng mga Espanyol sa pangunguna ni Martin Cerezo, 2 Hunyo 1899. Lumaban sa Digmaang Filipino–Amerikano, 1899; sumuko, 12 Pebrero 1901. Ipinatapon sa Guam dulot ng hindi pagkilala sa pamahalaang Amerikano, 16 Hunyo 1901; nakabalik sa Pilipinas, Setyembre 1902. Yumao, 15 Nobyembre 1903. Year Unveiled: 2009 | Tangible-Immovable | |
| Bahay Bakasyunan ng Kanlaon | Kanlaon Vacation House | Region III | Bulacan | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | |||
| Bahay Consunji | Consunji House | Region III | City of San Fernando | Pampanga | Registered Property, City of San Fernando | The house was the residence of Don Antonio Consunji, the gobernadorcillo of San Fernando during the Philippine Revolution. Antonio Consunji was removed from the office by the Spanish authorities because of his presence during the visit of Jose Rizal to San Fernando in 1892. | Tangible-Immovable | |
| Bahay Cunanan | Cunanan House | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Tinatayang itinayo noong 1847, ang bahay na ito ay ipinatayo ng mag-asawang Hisberto de Leon at Francisca Mendoza. Sa tahanang ito isinilang sina Andres de Leon (kilala sa taguring Kapitan Andres) at Ventura de Leon (kilala bilang si Kabisang Tura), mga naging tagapamahala ng bayan ng Bustos noong panahon ng mga Espanyol. Dito rin isinilang at lumaki sina Pio Lim (salinlahi ng anak nina Hisberto at Francisca na si Nieves, na nakapangasawa ng Tsinong bumibili ng asukal sa Bustos), na naging kapitan ng Bulacan | Tangible-Immovable | |
| Bahay Cuyugan-Baron | Cuyugan-Baron House | Region III | City of San Fernando | Pampanga | Registered Property, City of San Fernando | Residence of Vivencio Baron-Cuyugan, the first socialist mayor of the Philippines. Cuyugan was one of the founders of the anti-Japanese guerilla movement, HUKBALAHAP. To escape arrest and torture of Japanese soldiers, Cuyugan created a dungeon within the house, where family members and HUKBALAHAP associates would hide upon news of Japanese arrivals. | Tangible-Immovable | |
| Bahay Datu-Bundalian | Datu-Bundalian House | Region III | City of San Fernando | Pampanga | Registered Property, City of San Fernando | The house was constructed in 1938 and was occupied by Japanese Officer during the war. One of the prominent person who rented the house was Dr. Benjamin Roa, a death marcher in 1945 | Tangible-Immovable | |
| Bahay Ehekutibo (five) at Pabilyon ng Central Azucarera de Tarlac | Central Azucarera de Tarlac Executive House (five) and Pavilion | Region III | Tarlac City | Tarlac | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | ||
| Bahay Henson-Hizon | Henson-Hizon House | Region III | City of San Fernando | Pampanga | Heritage House, NHCP; Registered Property, City of San Fernando | The house is a Spanish colonial period bahay-na-bato built by the couple Don Saturnino Henson, who was gobernadorcillo and first tesorero municipal of San Fernando, and his wife, Maria Lacson. Purchased by the couple Pablo Panlilio and Dolores Arguelles. Next to the house is a monument dedicated to the heroic efforts of Nicolasa Dayrit y Panlilio. _____ Marker Text: Henson-Hizon House Declared a Heritage House by the National Historical Institute[,] 27 January 2003. Year Unveiled: 2003 | Tangible-Immovable | |
| Bahay Hizon-Ocampo | Hizon-Ocampo House | Region III | City of San Fernando | Pampanga | Registered Property, City of San Fernando | The first residence of Don Anacleto Hizon and Victoria Singian. Inherited by their daughter, Leoncia Hizon, who married Basilio Ocampo, former gobernadorcillo of San Fernando. It was in this house where Architect Fernando Ocampo, Father of Modern Filipino Architecture, was born. | Tangible-Immovable | |
| Bahay Hizon-Paras | Hizon-Paras House | Region III | City of San Fernando | Pampanga | Registered Property, City of San Fernando | Rodolfo Hizon, the first Mayor of San Fernando after World War II and later Vice-Governor of Pampanga lived in this house. Philippine presidents have been hosted in this ancestral house known as “Bale Matua” during their visits to Central Luzon like Elpidio Quirino, Ramon Magsaysay, Diosdado Macapagal and the young Benigno “Ninoy” Aquino. | Tangible-Immovable | |
| Bahay Mercado | Mercado House | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Ang “Bahay na Bato” ay ipinatayo noong 1864 nina Maria de Meon at Melipe Mercado. Ito ay saksi sa pakikibaka para sa kasarinlan ng Pilipinas na pinagdadausan ng mga pulong ng mga lokal na insurrectos na ang mga Mercado mismo ang tumatanggap sa kanilang mga lihim na panauhin. | Tangible-Immovable | |
| Bahay Mosegold | Mosesgold House | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | Originally owned by the father of Jose Mossesgold Santiago Fonte. House now owned by nephew, Judge Jose Ignacio Mossesgold Capulong. | Tangible-Immovable | |
| Bahay na Pula | Bahay na Pula | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | During the Japanese occupation of the Philippines in 1942, the house was confiscated by the Imperial Japanese Army and used as barracks and became a place where local so-called comfort women were forced to work. It symbolizes the oppression of the Bulakenyas in the hands of the Japanese forces when they served as the garrison of the Japanese soldiers where they killed a lot of Filipino guerrillas. | Tangible-Immovable | |
| Bahay na Tisa | Bahay na Tisa | Region III | Balagtas | Bulacan | Registered Property, Province of Bulacan | One of the oldest known tiled roof houses in the province constructed in 1840 and exhibits mixture of meztisos, Spanish and native Tagalog designs | Tangible-Immovable | |
| Bahay ng Siojo | Siojo House | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | Owned by the Siojo family which NBI Director Alfredo Siojo Lim is a member. | Tangible-Immovable | |
| Bahay ni Ambrosio Mendiola | Ambrosio Mendiola House | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | The spouses Don Ambrosio Mendiola & Martina Dizon’s daughter Leandra D. Mendiola was the first woman councillor of Angeles. She was born in March 13, 1898 in this house. The original structure of this house was burned down during World War II though a portion that was not burned was kept by the family such as the staircase which give us the date of the house. At the back of the house is a bodega housing the three carrozas that carry the images: Maria Salome, Apung Bayung Dakap, Apung Pio. The image of the Apung Mamakalulu was kept by the Mendiola family in this house during the reconstruction of the Holy Rosary Church because it was damaged during the war. Up to this day, the carro is stored here. | Tangible-Immovable | |
| Bahay ni Angel Pantaleon de Miranda | Bahay ni Angel Pantaleon de Miranda | Bale Angel Pantaleon de Miranda; Residencia de Don Angel Pantaleon De Miranda; Founder’s House | Region III | Angeles City | Highly Urbanized CIty | Important Cultural Property, National Museum; Marked Structure, NHCP; Registered Property, City of Angeles | Marker Text: Bahay ni Angel Pantaleon de Miranda Ipinatayong yari sa bato at kahoy noong 1824 ni Don Angel Pantaleon de Miranda at kanyang maybahay, Doña Rosalia de Jesus, ang nagtatag ng Angeles (Dating Culiat), Pampanga noong 1796. Minana ng kanilang anak na si Doña Juana Miranda de Henson at pagkaraan ay tinirahan ng mga tagapagmana ni Don Jose P. Henson. Kasalukuyang tahanan ni Don Vicente N. Henson, Sr. Naging tuluyan din ng hukbong rebolusyonaryo ni Hen. Emilio Aguinaldo noong panahon ng Digmaaang Pilipino–Amerikano, 1899. Year Unveiled: 1986 | Tangible-Immovable |
| Bahay ni Clemente N. Dayrit | Clemente N. Dayrit House | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | This 1917 structure is the home of Dr. Clemente Nepomuceno Dayrit. A doctor of medicine and a lawyer too, he became a mayor of Angeles for 3 terms though he did not finish his third term, he was assassinated by the Hukbalahaps in February 1944. | Tangible-Immovable | |
| Bahay ni Don Ciriaco de Miranda | Residencia de Don Ciriaco de Miranda | Don Ciriaco de Miranda House; Don Ciriaco de Miranda Ancestral House | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | This house was built around 1840 by the son of the town’s founder - Ciriaco de Miranda y de Jesus. He was the first gobernadorcillo (mayor) of Angeles in 1829. Based on the book of Mariano A. Henson “A brief history of the town of Angeles” published in 1948, Mrs. Aguinaldo convened the group, what is now known as the Red Cross in this house. | Tangible-Immovable |
| Bahay ni Edilberto Narciso | Edilberto Narciso House | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | On the original house built on this site Benigno Aquino Sr. together with his younger brothers were cared for by the Ganzons (the sisters of their father, Gen. Servillano Aquino, were married to the Ganzons) after their mother was killed by bandits. Later this house become the residence of a landed family headed by patriarch Edilberto A. Narciso y Lacson and spouse Maura Suarez y Nepomuceno. From 1978 to 1984 Narciso School had its beginnings here as a Nursery School. This school eventually moved out for a bigger site. Today, it is a restaurant by renowned culinary chef Sau del Rosario named Café Fleur. | Tangible-Immovable | |
| Bahay ni Jose de Jesus | Jose de Jesus House | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | The original owners of this Barangay Sto. Rosario wood and stone structure were Jose Sixto de Jesus and Apolonia Tablante, Spaniards from Malabon who migrated to Angeles. The house was bequeathed to daughter Maria Luz de Jesus, who married Meliton Ocampo. | Tangible-Immovable | |
| Bahay ni Jose Lacson | Jose Lacson House | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | It took four years to finish the construction of this house in 1920. Coming from a political family, Jose Lacson was the son of Laureano Lacson, the mayor during the American Civil Government, the house was frequented by politicians, religious heads, and movie celebrities. Servillano Aquino, Filipino general during the Philippine Revolution against Spain and the great grandfather of Benigno “Noynoy” Aquino was believed to have visited this mansion to court one of the Lacson daughters. | Tangible-Immovable | |
| Bahay ni Jose Narciso | Jose Narciso House | Region III | Angeles City | Highly Urbanized CIty | Important Cultural Property, National Museum; Registered Property, City of Angeles | This abode of spouses Atty. Jose Amarante Narciso and Josefa Dizon Mendiola was built in 1932. During Jose A. Narciso family’s residency, he became acting Governor of Pampanga when Don Honorio Ventura was abroad. He was one of the foremost lawyers of the province at the time and was known as “Abogado de Campanilla” and was referred to as Don Pepe until his demise in 1972. He held many prominent positions in business and society and was an advisor to many politicians including President Diosdado Macapagal and big names in business. | Tangible-Immovable | |
| Bahay ni Jose Yap | Jose Yap House | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | The owners, Jose Yap and wife Lidia nurtured a family who values service for others in this home built around 1958 to 1959 by Engr. Marino Valdes. The patriarch was a consultant to many significant political personalities during and after World War II while the matriarch was a “friend of the poor” giving indefatigable support to varied services. Through the years, the house has been maintained to its original structure and composition by the couples’ heirs who still live in the same house. | Tangible-Immovable | |
| Bahay ni Manuel Henson | Manuel Henson House | Bale Cuayan | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | This house was built in 1892, mostly of bamboo, sawali and nipa. It was constructed by Mariano Vicente Henson y de Miranda, the grandson of the founder of Angeles, as a rest house of a sick son, Manuel. In August 1899, at the height of Philippine American War, the house was used as a barrack by the American invaders, who ripped-off all its sawali windows, attached wooden legs on them and used as sleeping cots. In 1902, a son of Mariano –Jose P. Henson organized the first brass band of Angeles, which was put under the baton of Prof. ReginoHererra, who practiced in the house regularly. In 1909, the “Banda De Angeles” won the first prize in a competition at the manila carnival. The winning piece was “creme de la creme” by Tobani. During the Japanese occupation, the house served as quarters for Japanese invasion forces in January 1942 and again as officers’ quarters of the Imperial Japanese Army from October 1944 to January 1945. This cultural property's presumption as an Important Cultural Property was removed on 19 August 2019 by virtue of National Historical Commission Resolution No. 13, s. 2019 | Tangible-Immovable |
| Bahay ni Mariano Lacson | Mariano Lacson House | Region III | Angeles City | Highly Urbanized CIty | Important Cultural Property, National Museum; Registered Property, City of Angeles | Mariano Lacson was a rich haciendero owning most of Sapang Maisac, Mexico, Pampanga. He had this house built around late 1930’s, it was said to have been commissioned to prominent Arch’t Fernando Hizon Ocampo. During WWII, the Japanese took over the house and made it their garrison. It was occupied by the USO, an agency of the American military in the 1950s. Dr. Amelia Guiao & Dr. Luz Ayson made this house the Mother of Perpetual Help Hospital prior their own building. Afterwhich it was used as the site of the first OB Montessori Pre-School in Angeles—whose most famous alumni is international Broadway star, Lea Salonga. In recent years, the heirs kept the house as it was originally. | Tangible-Immovable | |
| Bahay ni Maximo Viola | Maximo Viola House | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | The original owner is Dr. Maximo Viola, companion of Dr. Jose Rizal in Europe by the time the latter was writing his two famous novels, El Filibusterismo and Noli me Tangere. | Tangible-Immovable | |
| Bahay ni Rafael Yutuc, Sr. | Rafael Yutuc, Sr. House | Region III | Angeles City | Highly Urbanized CIty | Important Cultural Property, National Museum; Registered Property, City of Angeles | The original owners of this 1923 home were Rafael Yutuc Sr. and Felixberta Dela Cruz. Rafael Sr. was a pharmacist but died at a very young age. Their son Rafael Yutuc Jr. & his wife Carolina Dela Cruz inherited the house. Mr. Rafael Yutuc was also a pharmacist by profession and he opened the first pharmacy in the town of Angeles. The house was said to be so beautiful that Juan Luna made a painting of the house; sadly the said painting’s whereabouts is unknown at this time. | Tangible-Immovable | |
| Bahay ni Rufina Dayrit-Dycaico | Rufina Dayrit-Dycaico House | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | This home was badly damaged during World War II when Japanese troops took over the building. After the war, the structure was renovated just in time for the Dycaico’s youngest daughter’s debutant ball. The house was also used as a clinic by Dr. Julian Dycaico which explains the medical emblem in front of the house. | Tangible-Immovable | |
| Bahay ni Trinidad Sujeco | Trinidad Sujeco House | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | A 1972 house owned by the landed Sujecos. The house is still intact since the structure is in good condition and the original furniture is still in place. | Tangible-Immovable | |
| Bahay Pamahalaan ng Guagua | Municipal Hall of Guagua | Guagua Municipal Hall | Region III | Guagua | Pampanga | Important Cultural Property, National Museum | It is a declared Important Cultural Property by virtue of MD-21-2015 (December 23, 2015). | Tangible-Immovable |
| Bahay Pamahalaan ng Lubao | Municipal Hall of Lubao | Lubao Municipal Hall | Region III | Lubao | Pampanga | Important Cultural Property, National Museum | It is a declared Important Cultural Property by virtue of MD-21-2015 (December 23, 2015). | Tangible-Immovable |
| Bahay Pamahalaan ng Magalang | Municipal Hall of Magalang | Magalang Municipal Hall | Region III | Magalang | Pampanga | Important Cultural Property, National Museum | It is a declared Important Cultural Property by virtue of MD-21-2015 (December 23, 2015). | Tangible-Immovable |
| Bahay Pamahalaan ng Obando | Palatandaan ng Bayan ng Obando | Obando Municipal Hall | Ang Bayan ng Obando Marker | Region III | Obando | Bulacan | Marked Structure, NHCP | Marker Text: Ang Bayan ng Obando Unang nakilala sa tawag na Baryo Catangalan sakop ng Meycawayan. Naging sakop ng Polo nang ang huli ay humiwalay sa Meycawayan noong 1623. Naging bayan ng Obando noong Mayo 14, 1753, sa bisa ng kautusang inilagda ni Gobernador Heneral Jose Francisco de Obando y Solis. Lubusang nahiwalay sa bayan ng Polo noong 1754 nang sang-ayunan ang pagiging bayan nito nina Francisco Morales y Mozarabe, gobernador ng Lalawigang Bulakan at Kamahal-mahalang Reberendo Alejandro Ferrer, ministrong panlalawigan. Si Padre Manuel de Olivencia ang unang kura paroko at si Diego San Diego ang naging unang alkalde. Ang kapistahan ay tuwing ika 17–18 ng Mayo. Date Unveiled: May 19, 1973 | Tangible-Immovable | |
| Bahay Pamahalaan ng San Isidro | Palatandaan ng San Isidro | San Isidro Municipal Hall | San Isidro Marker | Region III | San Isidro | Nueva Ecija | Marked Structure, NHCP; Registered Property, Province of Nueva Ecija | In 1843, San Isidro was founded as a “Pueblo” by an Augustian Friar, Fr. Bernie Barber, in honor of the patron saint of farmers and laborers, San Isidro Labrador, seeing that the town’s chief industry was farming. This was the capital of Nueva Ecija from 1953 to 1912. On March 29, 1899, Gen. Emilo Aguinaldo proclaimed this town the Capital of the first Philippine Republic. In September 2, 1896, this town was the site of the First Cry of Nueva Ecija against Spanish Rule. _____ Marker Text: San Isidro Ang bayang ito na may 7,805 na mamamayan at 1,500 bahay ay tinawag na San Isidro ng mga Kastila noong 1845. Ang mga tanim ay tabako, mais at palay. Naging kapital ng Nueva Ecija noong 1852–1912. Naganap dito ang unang sigaw ng Himagsikan nang magpaputok si Manolo Ventus, isang katipunero, bilang hudyat kay Heneral Llanera na lusubin ang mga Kastila noong Setyembre 2, 1896. Nagkaroon ng ilang labanan at isa dito ay pinamumunuan ni Heneral Gregorio del Pilar. Noong Marso 29, 1899, ito’y ginawang kapital ng Republika ng Pilipinas ng Pangulong Emilio Aguinaldo. Itinatag ang paaralang Wright Institute dito noong 1903–1905 sa lupang alay nina Crispulo Sideco at Eufemio Policarpio. Ang ginugol sa pagtatayo nito ay mga abuloy na nailak nina Epifanio de los Santos at Florencio Miranda. Year Unveiled: 1970 | Tangible-Immovable | |
| Bahay Pamahalaan ng San Miguel ng Mayumo | Casa Real de San Miguel de Mayumo | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | Constructed in 1874 and serves as a Municipal Hall up to present. | Tangible-Immovable | |
| Bahay Pamahalaan ng Victoria | Victoria Municipal Hall | Region III | Victoria | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Bahay Paniqui | Bahay Paniqui | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | Hosts myriad of fruit bats | Natural | |
| Bahay Patricia Mercado-Gomes Masnou | Patricia Mercado-Gomes Masnou House | Residencia de Patricia Mercado-Gomez Masnou; Bale Herencia | Region III | Angeles City | Highly Urbanized CIty | Important Cultural Property, National Museum; Registered Property, City of Angeles | Spanish Agustinian Friar named Padre Guillermo Gomez Masnou, O.S.A., had this house constructed using carpenters from Vigan, Ilocos Sur in 1860. Fr. Masnou was then the parish priest of Angeles. When he was transferred to Spain in 1877, the house became the property of his mistress-Patricia Mercado of Sto. Tomas, Pampanga with whom he had six children. | Tangible-Immovable |
| Bahay Perez | Perez House | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Ang pamilya Perez ay isa sa mga bantog na pamilya sa larangan ng komersyo at agrikultura. Tulad ng iba pang mga mayayamang pamilya ng Bustos, ang katanyagan at karangyaan ng mga pamilyang ito ay sinagisag ng mga bahay na bato na nananatili pa ring nakatindig hanggang sa kasalukuyan. Ang tahanang nito ay isa sa mga bahay na ginamit na kuta ng mga Katipunero sa Bustos | Tangible-Immovable | |
| Bahay sa Bukid ng Rosario | Rosario Farmhouse | Region III | Tarlac City | Tarlac | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 2011. Interior Design also by Ar. Mañosa. | Tangible-Immovable | |
| Bahay ni Crispulo Sideco | Crispulo Sideco House National Historical Landmark | Region III | San Isidro | Nueva Ecija | National Historical Landmark, NHCP; Registered Property, Province of Nueva Ecija | Gen. Emilio Aguinaldo and his Cabinet stayed in this house which was regarded as the Capitol when he proclaimed San Isidro as the First Philippine Republic. The house was owned by Crispulo Sideco, known to many as Kapitan Pulong, former Governadorcillo of San Isidro, and one – time acting Governor of Nueva Ecija. Declared as a National Historical Landmark by virtue of National Historical Commission of the Philippines Resolution No. 5, s. 2024. Marker Text: Bahay ni Crispulo Sideco Itinayo noong huling bahagi ng ikalabinsiyam na dantaon. Nagsilbing tahanan at presidencia ni Pangulong Emilio Aguinaldo nang ilipat sa San Isidro, Nueva Ecija mula Malolos, Bulacan ang kabisera ng unang Republika ng Pilipinas, 29 Marso 1899. Naging himpilan ng mga sundalong Amerikano nang tuluyang makubkob ang bayan ng San Isidro, 17 Mayo 1899. Dito masusing pinagplanuhan ni Koronel Frederick Funston ang pagdakip kay Aguinaldo nang sumuko ang pinagkakatiwalaan niyang mensaherong si Cecilio Segismundo, 1901. Ginawang kuwartel ng mga sundalong Hapon at kalaunan, nakaligtas sa ikalawang Digmaang Pandaigdig. Ipinahayag bilang Pambansang Palatandaang Pangkasaysayan sa bisa ng Resolusyon Bilang 5 ng Pambansang Komisyong Pangkasaysayan ng Pilipinas, 29 Enero 2024. Marker Date: 5 April 2024 | Tangible-Immovable | |
| Bahay Tabakalera | Tabacalera House | Region III | City of San Fernando | Pampanga | Registered Property, City of San Fernando | The first floor served as the office of tabacalera, and was then owned by Don Ramon Lopez in 1936. It was purchased later by Simeon Ocampo. During the Japanese Occupation, it was appropriated by the Kempeitai (Japanese Police) to serve as headquarters from 1943-1944. | Tangible-Immovable | |
| Baliwag Pandesal | Pandesal Baliwag | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Balot | Balot | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Banal na Libingan / Santo Entierro (Maawaing Panginoon) 1920s | The Holy Sepulcher / Sto. Entierro (Apung Mamacalulu) 1920s | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Banal na Puso ni Jesus | Sacred Heart of Jesus | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Bantayog at Palatandaan ni Apolinario Mabini | Palatandaan ng Kuyapo, Nueva Ecija Disyembre 10, 1899 | Apolinario Mabini Monument and Marker | Kuyapo, Nueva Ecija Disyembre 10, 1899 Marker | Region III | Cuyapo | Nueva Ecija | Marked Structure, NHCP; Registered Property, Province of Nueva Ecija | This is the house where Apolinario Mabini was staying when he was captured by the Americans. A marker was installed by the National Historical Commission of the Philippines to immortalize the important role of Apolinario Mabini during the American occupation. Gat Apolinario Mabini was one of the national heroes who fought for our freedom. He is known as the Brain of the Revolution. _____ Marker Text: Kuyapo, Nueva Ecija Disyembre 10, 1889 Sa bakurang ito nakatirik ang bahay na tinutuluyan ni Apolinario Mabini, ang Dakilang Lumpo, nang dakpin siya ng mga Amerikano noong ika-10 ng Disyembre, 1899. Dinala siya sa Bautista, Pangasinan, at pagkatapos ay sa Maynila. Alaala ng bayang Kuyapo, ika-23 ng Hulyo 1964. Year Unveiled: 1964 | Tangible-Immovable | |
| Bantayog na Pang-sandaantaon ng mga Gerilya | Guerrillas’ Centennial Monument | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Itinayo sa may tollgate patungo sa Hilaga. Ito ay bilang pag-alala sa mga Katipunerong nakibaka sa mga Kastila nuong panahoon ng pananakop nito. | Tangible-Immovable | |
| Bantayog ng Agila | Palatandaan ng Magalang | Eagle Monument | Magalang Marker | Region III | Magalang | Pampanga | Marked Structure, NHCP | Marker Text: Magalang Established by the Augustinians at Macapsa in 1605. Scene of the encounter between the followers of Andres Malong led by Melchor de Vera and the Spanish troops in 1660. Moved to San Bartolome in 1734. Swept by the Parua River in the flood of 1863. Re-established in barrio San Pedro on 13 December 1863 by Gobernadorcillo Pablo M. Luciano. The Revolutionary Government took over, 12 June 1898 until 5 November 1899 when the Americans succeeded. Occupied by the Japanese, 3 January 1942. Liberated by the Americans, 24 January 1945. Turned over to the Republic of the Philippines, 4 July 1946. Year Unveiled: 1954 | Tangible-Immovable | |
| Bantayog ng Death March ng Capas | Capas Death March Monument | Region III | Capas | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Bantayog ng Eduardo L. Joson | Eduardo L. Joson Monument | Region III | Palayan City | Nueva Ecija | Registered Property, Province of Nueva Ecija | The transfer of the Provincial Capitol from Cabanatuan City to Palayan City was the ultimate dream of the late governor Eduardo L. Joson ever since the Palayan City was declared as the new Capital of the Province by virtue of R..A. 4465 on June 1965. Eduardo L. Joson (1919-1990) was a captain of Filipino guerillas during the Japanaese occupation of the Philippines during world war II. He later became the governor of the Province of Nueva Ecija from 1959 to 1992, making him the second longest serving politician serving one government position in the Philippines for a span of 33 years. | Tangible-Immovable | |
| Bantayog ng Labanan sa Quingua | Palatandaan ng Labanan sa Quingua (Plaridel) Abril 23, 1899 | Battle of Quingua Monument | Labanan sa Quingua (Plaridel) Abril 23, 1899 Marker | Region III | Plaridel | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | A historical marker built in honour of the Filipino Katipuneros who triumphed over John Stotsenberg and his fellow Americans. _____ Marker Text: Labanan sa Quingua (Plaridel) Abril 23, 1899 Sa bayang ito nakasagupa ng pangkat ni Kor. Pablo Tecson at ng iba pang yunit ng mga rebolusyonaryo ng Bulakan sa pamumuno ni Heneral Gregorio del Pilar ang hukbong Amerikano. Nanagumpay ang mga Pilipino sa unang bahagi ng labanan subalit napilitang iwan ang kanilang posisyon sa pagdating ng panibagong dagdag na kawal at ng mas malakas na sandatang pandigma ng mga kaaway kabilang sa mga Pilipinong nasawi samantalang nakikipaglaban sina Juan Evangelista at Pablo Maniquiz. Ang Labanan sa Quingua ay isa sa mahahalagang sagupaan noong Digmaang Pilipino–Amerikano. Ang pagkamatay ng dalawang opisyal na Amerikano sa labanang ito ay nakapagpalakas ng moral ng mga Pilipino sa pakikipaglaban at naging dahilan din upang pansamantaang maantala ang pananalakay ng mga amerikano sa Hilagang Luson. Date Unveiled: April 23, 1999 | Tangible-Immovable | |
| Bantayog ng San Carlos | San Carlos Monument | Region III | Aliaga | Nueva Ecija | Registered Property, Province of Nueva Ecija | Tangible-Immovable | ||
| Bantayog ni Al Heneral Maximino H. Hizon | Palatandaan ni Maximino H. Hizon (1870-1901) | Al General Maximino H. Hizon Monument | Maximino H. Hizon (1870-1901) Marker | Region III | City of San Fernando | Pampanga | Marked Structure, NHCP | Marker Text: Maximino H. Hizon (1870-1901) Heneral ng Himagsikan, kagawad ng Kongreso ng Malolos at makabayan. Ipinanganak sa Parian, Mexico, Pampanga noong Mayo 9, 1870. Umanib sa Katipunan, 1896. Dinakip at ipinatapon sa Jolo nang matuklasan ang lihim na samahan noong Agosto 19, 1896. Pinalaya pagkaraang lagdaan ang Kasunduan sa Biak-Na-Bato. Hinirang na Komandante Heneral ng Pampanga at pagkaraan Brigadyer Heneral, 1898. Hinirang na kinatawan ng lalawigan ng Sorsogon sa Kongreso ng Malolos. Naging kilala sa madugong Labanan sa Caloocan noong Pebrero 23, 1899, at sa mga pagsalakay sa mga pangkat ng Amerikano hindi lamang sa pampanga kungdi sa Bataan, Zambales, Tarlac at Pangasinan. Nasugatan sa Labanan sa Dumandan, malapit sa Porac, noong Enero 17, 1900. Nabihag sa San Jose, Malino, Mexico noong Hunyo 19, 1900. Ipinatapon sa Guam na pook na kanyang kinamatayan noong Setyembre 1, 1901. | Tangible-Immovable | |
| Bantayog ni Balagtas | Palatandaan ni Francisco C. Baltazar (Balagtas) 1788-1862 | Balagtas Monument | Francisco C. Baltazar (Balagtas) 1788-1862 Marker | Region III | Orion | Bataan | Marked Structure, NHCP | Marker Text: Francisco C. Baltazar (Balagtas) 1788–1862 Makata at manunulat ng ika-19 na siglo. Isinilang sa Panginay, Bigaa (ngayo’y Balagtas), Bulacan, 2 Abril 1788. May-akda ng “Florante at Laura,” 1838 at “Orosman at Zafira,” 1867–1870. Nagbigay inspirasyon sa mga bayani katulad nina Jose Rizal at Apolinario Mabini. Naging kawani ng lokal na huwes sa Maynila, 1840, bago lumipat sa Bataan bilang katulong ng kawani ng korte. Naging unang tenyente at tagapamahala ng taniman at pag-aani sa bayan ng Orion. Yumao, 20 Pebrero 1862. Date Unveiled: March 27, 2015 | Tangible-Immovable | |
| Bantayog ni Corazon Aquino | Palatandaan ni Corazon C. Aquino (1933-2009) | Corazon Aquino Monument | Corazon C. Aquino (1933-2009) Marker | Region III | Tarlac City | Tarlac | Marked Structure, NHCP | Marker Text: Corazon C. Aquino (1933–2009) Ikalabing-isa at unang babaeng Pangulo ng Republika ng Pilipinas, 1986–1992. Isinilang sa Maynila, 25 Enero 1933. Maybahay ni Senador Benigno “Ninoy” Aquino na pinaslang nang bumalik sa Pilipinas matapos ang tatlong taong pamamalagi sa Estados Unidos upang magpagamot, 21 Agosto 1983. Naging pangulo pagkatapos ng 1986 EDSA People Power Revolution. Pinagtibay ang Saligang Batas ng 1987; Family Code ng 1987; Administrative Code ng 1987; at Local Government Code ng 1991. Nilagdaan ang Comprehensive Agrarian Reform Law, 1988. Nalampasan ang ilang pagtatangkang mapabagsak ang kanyang pamahalaan. Yumao, 1 Agosto 2009. Year Unveiled: 2010 | Tangible-Immovable | |
| Bantayog ni Emilio Aguinaldo y Famy | Palatandaan ni Emilio Aguinaldo y Famy (1869-1964) | Emilio Aguinaldo y Famy Monument | Emilio Aguinaldo y Famy (1869-1964) Marker | Region III | Malolos City | Bulacan | Marked Structure, NHCP | Marker Text: Emilio Aguinaldo y Famy (1869–1964) Unang Pangulo ng Pilipinas. Dito niya sa Malolos pansamantalang inilipat ang Pamahalaang Rebolusyonaryo mula Bakoor, Kabite dahil sa napipintong Digmaang Filipino–Amerikano, 10 Setyembre 1898–31 Marso 1899. Pinulong ang Kongreso ng Malolos sa Simbahan ng Barasoain, Bulacan upang magbalangkas ng Saligang Batas, 15 Setyembre 1898 na nagtatag ng Republika ng Pilipinas, ang unang republika sa Asya, 23 Enero 1899. Year Unveiled: 2012 | Tangible-Immovable | |
| Bantayog ni Epifanio De Los Santos | Palatandaan ni Epifanio De Los Santos (1871-1928) | Epifanio De Los Santos Monument | Epifanio De Los Santos (1871-1928) Marker | Region III | San Isidro | Nueva Ecija | Marked Structure, NHCP; Registered Property, Province of Nueva Ecija | He was appointed district attorney of San Isidro, Nueva Ecija. He was later elected as governor of Nueva Ecija in 1902 and 1904. His election victory made him the first democratically elected provincial governor and head of the Federal Party in Nueva Ecija. Being a member of the Philippine Commission, he was immediately considered as one of those Filipino intellectuals to represent the Saint Louis World's Fair in 1904. After his term as the governor, he was appointed provincial fiscal of Bulacan and Bataan provinces. He wrote a treatise on electoral fraud "Electoral Fraud and its Remedies" (Fraudes Electorales y Sus Remedios) in 1907 for the Philippine Assembly. On the side, he devoted his spare time to researches in Philippine history and literature. Portions of his collections where destroyed when fires hit his house in San Isidro, Nueva Ecija. According to Agoncillo and Palma, his interest lies not in politics. In 1918, he was appointed by Gov. Gen. Francis Burton Harrison as Assistant Technical Directr of the Philippine Census. The last and most significant position De los Santos held was Director of the Philippine Library and Museum, to which he was appointed by Gov. Gen. Leonard Wood in 1925. He was also elected as third President of the Philippine Library Association (now Philippine Librarians Association, Inc.) becoming the first Filipino of native parentage to assume such position professionally for Philippine library science. 10 foot high statue of Epifanio Delos Santos in San Isidro, Nueva Ecija was made in recognition of his contributions to arts, culture and the country’s history. _____ Marker Text: Epifanio de los Santos 1871–1928 Manunulat, manananggol, at bantog na pantas. Isinilang sa Malabon, Rizal, 7 Abril 1871. Nagtapos ng abogasya, Unibersidad ng Santo Tomas, 1898. Nagsulat para sa pahayagang La Independencia sa ilalim ni Hen. Antonio Luna, 1899. Nagsilbing abogado ng distrito, 1900, at kalihim panlalawigan ng Nueva Ecija, 1901. Nahalal na unang Pilipinong gobernador ng Nueva Ecija, 1902–1906. Naging piskal ng Bulacan at Bataan, 1906–1925 at direktor ng Pambansang Aklatan at Museo, 1925–1928. Ilan sa kanyang mga likha ay ang monograpiya ng mga bayani tulad ng Emilio Jacinto, 1910, Andres Bonifacio, 1917, at Aguinaldo y su tiempo, 1922; ang pagbabalangkas sa kulturang Pilipino sa Literatura tagala, 1909, at El teatro tagalo, 1911; at ang pagsalin sa wikang Espanyol ng Florante at Laura, 1916. Yumao, 18 Abril 1928. Date Unveiled: April 6, 2015 | Tangible-Immovable | |
| Bantayog ni Francisco Makabulos | Palatandaan ni Francisco Makabulos (1871-1922) | Francisco Makabulos Monument | Francisco Makabulos (1871-1922) Marker | Region III | Tarlac City | Tarlac | Marked Structure, NHCP | Marker Text: Francisco Makabulos (1871–1922) Heneral ng Rebolusyon at manunulat. Isinilang sa La Paz, Tarlac, 17 Setyembre, 1871. Nagtatag at nagpalaganap ng Katipunan sa lalawigan ng Tarlac, 1895. Namuno sa Sigaw sa Tarlac, 4 Enero 1897; at pansamantalang pamahalaan sa Gitnang Luzon, 17 Abril 1898. Itinalagang gobernador politico–militar ng lalawigan ng Tarlac matapos palayain ang bayan ng Tarlac, 10 Hulyo 1898. Nanguna sa pagpapalaya sa mga karatig bayan, hinirang na Kumandante Militar ng Tarlac at Pangasinan, 8 Oktubre 1898. Lumaban sa mga Amerikano, 1899; Pangulo ng La Paz, Tarlac, 1908; Pangalawang Pangulo ng Tarlac, Tarlac, 1918. Yumao, 20 Abril 1922. Year Unveiled: 2008 | Tangible-Immovable | |
| Bantayog ni Gat Ciriaco Contreras | Bantayog ni Gat Ciriaco Contreras | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Itinayo upang gunitain ang matapang na pakikibaka ng mga Meykawenyos nuong panahon ng himagsikan 1896 sa pangunguna ni Gat. Ciriaco Contreras. Dahil sa tiwala ni Gat Andres Bonifacio kay Gat Ciriaco, inutusan niya itong magtayo ng mga balangay ng Katipunan sa Pulo, Maykawayan, Marilaw, Sta. Maria de Pandi at San Jose el Monte. | Tangible-Immovable | |
| Bantayog ni Heneral Antonio Luna | General Antonio Luna Monument | Region III | Cabanatuan City | Nueva Ecija | Registered Property, Province of Nueva Ecija | Gen. Antonio Luna Statue and Marker in Plaza Lucero, a statue of Philippine hero General Antonio Luna astride a horse stands at the plaza in front of the cathedral on the exact spot where the brave general was assassinated in 1899 in the city that adopted him subsequently. | Tangible-Immovable | |
| Bantayog ni Honorio Ventura | Palatandaan ni Honorio Ventura (1887-1940 | Honorio Ventura Monument | Honorio Ventura (1887-1940) Marker | Region III | City of San Fernando | Pampanga | Marked Structure, NHCP | Marker Text: Honorio Ventura (1887–1940) Pilantropo at lingkod bayan. Isinilang sa Bacolor, Pampanga, 30 Hulyo 1887. Nagtapos ng abogasya sa Unibersidad ng Santo Tomas, 1909; hinirang na gobernador ng lalawigan ng Pampanga, 1914. Nahalal nang dalawang termino bilang gobernador ng Pampanga, 1916–1919 at 1919–1921. Kalihim ng Kagawaran ng Panloob matapos ng panunungkulan ni Felipe Agoncillo, 1925–1933. Nagpaaral ng mahihirap na mga mag-aaral kabilang si Diosdado P. Macapagal naging Pangulo ng Pilipinas (1961–1965). Yumao, 3 Setyembre 1940. Year Unveiled: 2009 | Tangible-Immovable | |
| Bantayog ni Jose Abad Santos | Palatandaan ni Jose Abad Santos | Jose Abad Santos Monument | Jose Abad Santos (1886-1942) Marker | Region III | City of San Fernando | Pampanga | Marked Structure, NHCP | Marker Text: Jose Abad Santos (1886–1942) Dalubhasa sa batas, estadista, makabayan, martir. Ipinanganak sa San Fernando, Pampanga, 19 Pebrero 1886. Itinalaga bilang kinatawan ng Pangulo ng Komonwelt ng Pilipinas noong mga unang araw ng pananakop ng mga Hapon. Binaril sa Malabang, Lanao, 2 Mayo 1942, dahil sa pagtangging manumpa ng katapatan sa Imperyong Hapon. Year Unveiled: 2009 | Tangible-Immovable | |
| Bantayog ni M.H. del Pilar | M.H. del Pilar Monument | Region III | Paombong | Bulacan | Registered Property, Province of Bulacan | Tangible-Immovable | ||
| Bantayog ni Mariano Llanera | Palatandaan ni Mariano Llanera (1855-1942) | Mariano Llanera Monument | Mariano Llanera (1855-1942) Marker | Statue of Llanera | Region III | Cabiao | Nueva Ecija | Marked Structure, NHCP; Registered Property, Province of Nueva Ecija | Mariano Nuñez Llanera (1855-1942) of Cabiao, Nueva Ecija. He was a Filipino General who fought in the provinces of Bulacan, Tarlac, Pampanga, and Nueva Ecija. He is one of the three Fathers of The Cry of Nueva Ecija, along with Pantaleon Valmonte and Manuel Tinio. The 1896 revolutionary battle of Nueva Ecija is called Cry of Nueva Ecija - Cabiao, Nueva Ecija _____ Marker Text: Mariano Llanera (1855–1942) Pinuno ng Himagsikang Filipino sa Nueva Ecija. Isinilang sa Cabiao, Nueva Ecija, 9 Nobyembre 1855. Kapitan munisipal ng Cabiao bago sumiklab ang Himagsikan ng 1896. Nanguna kasama si Pantaleon Valmonte, kapitan munisipal ng Gapan, at ang mahigit 3,000 na manghihimagsik at musikong bumbong sa matagumpay na paglusob sa San Isidro, dating kabisera ng Nueva Ecija, 2 Setyembre 1896. Nanguna sa mga labanan sa Bulacan at Nueva Ecija, 1896–1897. Itinalagang tenyente heneral ng Hukbong Filipino, Mayo 1897. Isa sa mga lumagda sa Konstitusyon ng Biak-na-Bato, 1 Nobyembre 1897. Nadestiyero kasama ni Hen. Emilio Aguinaldo sa Hongkong, 24 Disyembre 1897. Bumalik sa Pilipinas, 19 Mayo 1898 at itinalagang heneral ng dibisyon ng Hukbong Filipino, 21 Hulyo 1898. Nadakip ng mga Amerikano at ipinatapon sa Guam, 16 Enero 1901. Bumalik sa Pilipinas, 26 Setyembre 1902. Yumao, 19 Setyembre 1942. Year Unveiled: 2007 | Tangible-Immovable |
| Bantayog ni Nicolasa Dayrit-Panlilio | Palatandaan ni Nicolasa Dayrit-Panlilio | Nicolasa Dayrit-Panlilio Monument | Nicolasa Dayrit-Panlilio Marker | Region III | City of San Fernando | Pampanga | Marked Structure, NHCP | Marker Text: Nicolasa Dayrit-Panlilio Isinilang sa San Fernando, Pampanga, kina Florentino Dayrit at Antonina Pamintuan, 10 Setyembre 1874. Sumapi sa Kilusang Himagsikan at tumulong sa pag-aaruga sa mga maysakit at sugatan noong Digmaang Filipino–Amerikano. Pinangunahan ang mga kababaihang namagitan sa alitan nina Hen. Antonio Luna at Hen. Tomas Mascardo. Yumao, 12 Abril 1945. Date Unveiled: September 10, 2006 | Tangible-Immovable | |
| Bantayog ni Ninoy Aquino | Palatandaan ni Benigno S. Aquino, Jr. "Ninoy" (1932–1983) | Ninoy Aquino Monument | Benigno S. Aquino, Jr. "Ninoy" (1932–1983) Marker | Benigno S. Aquino Monument; Benigno Aquino Jr. Monument; Benigno Aquino Monument | Region III | City of San Fernando | Pampanga | Marked Structure, NHCP | Marker Text: Benigno S. Aquino, Jr. “Ninoy” (1932–1983) Isinilang sa Concepcion, Tarlac, 27 Nobyembre 1932. Cub reporter, The Manila Times, 1949. Correspondent sa Digmaan sa Korea, 1950–1951. Ginawaran ng Philippine Legion of Honor ni Elpidio R. Quirino, 1951; at Pangulong Ramon F. Magsaysay, 1954. Negosyador sa muling pagsailalim sa batas ni Hukbalahap Supremo Luis Taruc, 1954. Punong bayan ng Concepcion, Tarlac, 1955. Pangalawang punong lalawigan ng Tarlac, 1959; punong lalawigan, 1961. Senador, 1967. Ibinilanggo matapos ideklara ang Martial Law ni Pangulong Ferdinand E. Marcos, 23 Setyembre 1972. Hinatulan ng kamatayan ng hukumang militar sa salang subersiyon, ilegal na pag-iingat ng sandata at pagpatay, 1977; pinahintulutang magtungo sa Estados Unidos upang magpagamot. 1980; pinaslang nang bumalik sa Pilipinas, 21 Agosto 1983. Year Unveiled: 2009 | Tangible-Immovable |
| Bantayog ni Pedro Abad Santos | Palatandaan ni Pedro Abad Santos (1876-1945) | Pedro Abad Santos Monument | Pedro Abad Santos (1876-1945) Marker | Region III | City of San Fernando | Pampanga | Marked Structure, NHCP | Marker Text: Pedro Abad Santos (1876–1945) Kilala sa bansag na Don Perico. Isinilang sa San Fernando, Pampanga, 31 Enero 1876. Naging medyor sa Hukbong Mapanghimagsik sa ilalim ni Hen. Maximino Hizon noong Digmaang Filipino-Amerikano, 1899–1901. Naglingkod bilang Juez De Paz ng San Fernando, Pampanga, 1907–1909. Kinatawan ng Ikalawang Distrito ng Pampanga sa Asambleya ng Pilipinas, 1916–1922; Kagawad, Philippine Independence Mission sa Estados Unidos, 1922. Unang Worshipful Master ng Pampanga Lodge no. 48, F&A.M., 1918. Nagtatag ng Partido Sosyalista ng Pilipinas, 1932; “Aguman Ding Malding Talapagobra” (General Worker Union), 1933 at Pangalawang Pangulo, Partido Komunista ng Pilipinas; 1938–42. Dinakip ng Kempeitai Hukbong Hapones at ikinulong sa Kutang Santiago, 25 Enero 1942. Pinalaya at sumanib sa gerilya, 1944. Yumao, 15 Enero 1945. Year Unveiled: 2010 | Tangible-Immovable | |
| Bantayog ni Rizal sa Guimba | Rizal Monument Guimba | Region III | Guimba | Nueva Ecija | Registered Property, Province of Nueva Ecija | Located at Guimba Town Hall, Guimba, Nueva Ecija, the Rizal Monument was built to commemorate and recognize the significant literary and scientific contributions, wide influence, outstanding achievements, intelligence and heroism of the executed Filipino nationalist, José Rizal. | Tangible-Immovable | |
| Bantayog ni Rizal sa Pantabangan | Rizal Monument Pantabangan | Region III | Pantabangan | Nueva Ecija | Registered Property, Province of Nueva Ecija | Located in Pantabangan, Nueva Ecija, the monument was built to commemorate the National Hero of the Philippines, Dr. Jose Rizal. | Tangible-Immovable | |
| Bantayog ni Tarik | Palatandaan ng Kabataang Pinuno ng Macabebe | Tarik Monument | Ang Kabataang Pinuno ng Macabebe Marker | Region III | Macabebe | Pampanga | Marked Structure, NHCP | Marker Text: Ang Kabataang Pinuno ng Macabebe Pinamunuan ang mahigit 2,000 mandirigmang Moro buhat sa Macabebe, Hagonoy at iba pang bahagi ng Pampanga para palayasin ang mga Espanyol sa Luzon, 31 Mayo 1571. Hinimok si Lakan Dula ng Tondo na sumama sa kanyang kampanya, ngunit nakapanumpa na ito ng katapatan sa mga Espanyol, kasama sina Raha Matanda at Raha Soliman ng Maynila. Tinanggihan ang alok ni Gob. Hen. Miguel Lopez de Legazpi na pakikipagkaibigan at hinamon ito sa isang labanan sa wawa ng Ilog Bangkusay, Tondo, Look ng Maynila. Napaslang sa naturang labanan, kasama ng 300 iba pang Moro, 3 Hunyo 1571. Date Unveiled: June 3, 2016 | Tangible-Immovable | |
| Bantayog ni Tiburcio Hilario | Palatandaan ni Tiburcio Hilario (1853-1903) | Tiburcio Hilario Monument | Tiburcio Hilario (1853-1903) Marker | Region III | City of San Fernando | Pampanga | Marked Structure, NHCP | Marker Text: Tiburcio Hilario (1853–1903) Isinilang sa Baryo ng San Juan, San Fernando, Pampanga, 11 Agosto 1853. Nagtapos ng Pilosopiya, 1869 at Abogasya, 1874 sa Unibersidad ng Santo Tomas. Kasapi ng Masonariya sa San Fernando. Ipinatapon sa Siasi, Jolo dahil sa hinalang gawaing laban sa pamahalaan, 1892. Inilipat sa Bilangguan ng Bilibid sa Maynila, 1896. Itinalaga ni Heneral Emilio Aguinaldo bilang Gobernador ng Pampanga, Hunyo 1898. Kinatawan ng Iloilo sa Kongreso ng Malolos, 15 Setyembre 1898 at muling hinirang nang inilipat ang Rebolusyonaryong Kongreo sa Tarlac, Tarlac, 7 Hulyo 1899; hinirang bilang isa sa mga Bise Presidente ng Asamblea ng Kongreso, 14 Hulyo 1899. Naging Mahistrado ng Rebolusyonaryong Kataas-taasang Hukuman, 14 Agosto 1899. Yumao, 18 Pebrero 1903. Year Unveiled: 2009 | Tangible-Immovable | |
| Baras Bakal | Baras Bakal | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Natural | ||
| Baras Bakal | Baras Bakal | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | A stone cave; the first choice of the Katipuneros as a hideout before they finally selected Biak na Bato | Tangible-Immovable | |
| Barquillos at Lengua de Gato | Barquillos at Lengua de Gato | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Maliban sa minasa, ginagawa rin sa Bustos ang ilang kilalang panghimagas gaya ng barquillos at lengua de gato. Katambal ng barquillos sa pagkain ang sorbetes at niluluto sa putaw, isang pahabang lutuan kung saan nilalagay ang ginawang halo mula sa harina, gatas at itlog. Ang pangunahing sangkap naman sa lengua de gato ay ang mantikilya. | Intangible | |
| Base ng Hukbong-dagat ng Subic | Subic Naval Base | Region III | Olongapo City | Highly Urbanized CIty | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Basilika Menor ng Birhen ng Kabanal-banalang Rosaryo ng Orani | Palatandaan ng Simbahan ng Orani | Minor Basilica of Our Lady of the Most Holy Rosary of Orani | Church of Orani Marker | Orani Church; Simbahan ng Orani | Region III | Orani | Bataan | Marked Structure, NHCP | Marker Text: Church of Orani Orani became an independent missionary center in 1714. The Church and the Convent of Orani, repaired in 1792 and 1838, were badly damaged by the earthquake of September 16, 1852. They were rebuilt and improved under the supervision of the Rev. Bartolome Alvarez del Manzano, O.P., in 1868, and of the Rev. Fermin Perez San Julian, O.P., in 1891, and were destroyed on March 16, 1938, by fire which razed about three fourths of Orani, including the town hall, the tercena -- former Bataan High School and later Orani Elementary School building. The Church was reconstructed in September, 1938. Year Unveiled: 1939 | Tangible-Immovable |
| Basilika Minore ng Kalinis-linisang Paglilihi ng Malolos; Palatandaan ng Simbahan ng Malolos | Minor Basilica of Our Lady of Immaculate Conception of Malolos; Basilica Menor de la Nuestra Señora de la Inmaculada Concepción; Simbahan ng Malolos Marker | Katedral ng Malolos; Malolos Cathedral | Region III | Malolos City | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | Marker Text: Katedral ng Malolos Itinatag ng mga Agustino bilang Parokya ng Malolos sa Patronato ng Nuestra Señora de la Inmaculada Concepcion, 11 Hunyo 1580. Nagsimula bilang simbahang gawa sa nipa at kawayan. Dito rin ipinagawa ang simbahan at kumbento na yari sa bato, 1601-1744. Nasunog, 1813. Nasira ng lindol, 1816. Pinangunahan ni Padre Melchor Fernandez, OSA, ang pagpapatibay sa simbahang gawa sa bato, 1817. Isinaayos ang kumbento at ang harapan nito, 1819. Muling niyanig ng malakas na lindol, 3 Hunyo 1863. Dito nangyari ang makasaysayang pagdulog ng dalawampung dalaga ng Malolos kay Gob. Hen. Valeriano Weyler upang makapag-aral ng wikang Espanyol, 12 Disyembre 1888. Nagsilbing tahanan ni Pangulong Emilio Aguinaldo at Presidencia ng Pamahalaang Rebolusyunaryo at ng Unang Republika ng Pilipinas, 10 Setyembre 1898 – 29 Marso 1899. Sinunog ng mga sundalong Pilipino at kalauna’y naging himpilan ni Heneral Arthur Macarthur nang kubkubin ang Malolos ng mga Amerikano, 31 Marso 1899. Muling isinaayos, 1902-1936. Itinanghal na Katedral ng Diyosesis ng Malolos, 11 Marso 1962. Hinirang na Basilica Menor ni Santo Papa Juan Pablo II, 1999. Bahagi ng makasaysayang bayan ng Malolos na idineklarang Pambansang Palatandaang Pangkasaysayan, 15 Agosto 2001. Pinasinayaan ang Panandang Pangkasaysayang ito bilang paggunita sa ika-60 anibersaryo ng Diyosesis ng Malolos, 2022. Date: March 14, 2022 | Tangible-Immovable |
| Batang Mais | Young Corn | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Bawtisteryo ng Simbahan ng Banal na Rosaryo | Holy Rosary Baptismal Font | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Beatong Inang Teresa ng Kolkata | Blessed Mother Teresa of Calcutta | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Bibingka | Bibingka | Region III | Baliwag; San Ildefonso | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Bibingkahan sa Dos | Bibingkahan sa Dos | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Bibingkang gawa sa Kaning Malagkit | Bibingka Malagkit | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Bibingkang Malagkit | Bibingkang Malagkit | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Bilangguang Panlalawigan ng Pampanga | Pampanga Provincial Jail | Region III | City of San Fernando | Pampanga | Marked Structure, NHCP | Designed by William Parsons. Its architecture was the typical style of jails during the American Colonial Period. *Used to house the courts of Pampanga before serving as the Pampanga Provincial Jail. _____ Marker Text: Pampanga Provincial Jail Ipinatayo ayon sa disenyo ni William E. Parsons, 1909. Nanatiling bilangguan hanggang inokupahan ng mga puwersang Hapones, 1942–1945. Ibinigay ng Estados Unidos sa pamahalaan ng Republika ng Pilipinas bilang bahagi ng pagtatapos ng Pamahalaang Commonwealth at ipinagpatuloy bilang bilangguan, 1946. Ginamit ang pangalawang palapag bilang tanggapan ng Court of Agrarian Reform at ng Court of First Instance, 1960’s–1970’s; nanatili ang archives section ng Court of First Instance (ngayo’y Regional Trial Court) hanggang 1995. Halimbawa ng arkitektura ng mga panlalawigang bilangguan noong panahon ng mga Amerikano. Year Unveiled: 2009 | Tangible-Immovable | |
| Birhen ng Fatima | Our Lady of Fatima | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Birhen ng Laging Saklolo | Our Lady of Perpetual Help | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Birhen ng Santo Rosaryo | Lady of the Holy Rosary | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Bitbit River | Bitbit River | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Natural | ||
| Bodega ni Jose Pedro Henson y Leon Santos | Jose Pedro Henson y Leon Santos Deposito | Region III | Angeles City | Highly Urbanized CIty | Important Cultural Property, National Museum; Registered Property, City of Angeles | The “Deposito” (warehouse) was constructed in 1899 by Don Jose Pedro Henson y Leon Santos – a great grandson of the town’s founder. The building was used as a depository of costly silver-gilt religious floats and statues of Jesus and other saints owned by the Henson clan, in between the town’s several religious festival processions. Today, it is used as a prayer room for the Catholic religious. | Tangible-Immovable | |
| Bone-in Laid | Bone-in Laid | Region III | Baliwag; Pulilan | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Bukal | Bukal | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Iniwan ng mga matatandang namuhay sa bayang DRT. Naglalabas ng kakaibang tubig na mula sa kabundukan ng DRT at Sierra Madre. | Natural | |
| Bukal ng Dolores | Dolores Spring | Region III | Tarlac City | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Bukal ng Sibul | Sibul Spring | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | Famous for medicinal effects from the Sierra Madre Mountains. | Natural | |
| Bukiring Aquakultura | Aquaculture Farm | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | Majority of the aquaculture products comes from Hagonoy like cultured river fishes and shrimps. | Tangible-Immovable | |
| Bulig | Bulig | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Bulwagang Panlungsod ng San Fernando | City Hall of San Fernando | Region III | City of San Fernando | Pampanga | Registered Property, City of San Fernando, Pampanga | The City Hall was built in this site in 1874. However, it was burned by the Philippine Revolutionary Army on orders of Gen. Antonio Luna on May 4, 1899 when they retreated against the advance of the American forces. Reconstructed in 1917 during the term of Antonio Abad Santos. Again burned during the Japanese invasion of the town, the municipal government was temporarily transferred to the residence of Vivencio Cuyugan in Barangay Del Pilar. | Tangible-Immovable | |
| Bundok Lumot (monumentong kandila) | Mount Lumot (candle monument) | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Natural | ||
| Bundok Manalmon | Mount Manalmon | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Natural | ||
| Bundok Manalmon | Mount Manalmon | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | A 454-ft. Mountain preferred by first time climbers which has a lagoon below it that is ideal for rafting. | Natural | |
| Bundok ng Bungkol Baka | Mount Bungkol Baka | Region III | San Jose | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Bundok ng Calao | Mount Calao | Region III | Mayantoc | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Bundok ng Tangisan | Mount Tangisan | Region III | San Jose | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Bundok ng Telakawa | Mount Telakawa | Region III | Capas | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Bungang Sasa | Bungang Sasa | Region III | Paombong | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Busto ni Crissot | Palatandaan ni Juan Crisostomo Soto (Crissot) (1867-1918) | Crissot Bust | Juan Crisostomo Soto (Crissot) (1867-1918) Marker | Region III | Bacolor | Pampanga | Marked Structure, NHCP | Marker Text: Juan Crisostomo Soto (Crissot) (1867–1918) Distinguished Pampango poet, dramatist and newspaperman. Born in Bacolor, Pampanga, 27 January 1867. The son of Santiago Soto and Marciana Caballa. Learned first letters from a town tutor Cirilo Fernandez; pursued higher education under a noted teacher Vicente Quirino; wrote numerous lyrical poems, historical dramas, humorous plays, fiery editorials and philosophical essays; translated into Pampango the Spanish version of Romeo and Juliet and old European plays like the Lovers of Teruel Faust and Nero and the Gladiators; author of Lydia, first novel in Pampango, in collaboration with Galura. Translated Rizal’s Noli Me Tangere and El Filibusterismo. Joined the Philippine Revolution, 1896 and figured in several battles against the American forces, 1898. Died in Manila, 12 June 1918. Buried in Bacolor, 14 July 1918. Year Unveiled: 2012 | Tangible-Immovable | |
| Busto ni Diosdado Macapagal | Palatandaan ni Diosdado Macapagal (1910-1997) | Diosdado Macapagal Bust | Diosdado Macapagal (1910-1997) Marker | Region III | City of San Fernando | Pampanga | Marked Structure, NHCP | Marker Text: Diosdado Macapagal (1910–1997) Ika-9 na Pangulo ng Republika ng Pilipinas, 1961–1965. Isinilang sa San Nicolas, Lubao, Pilipinas, 28 Setyembre 1910. Nagtapos ng Associate in Arts sa Unibersidad ng Pilipinas, 1932, abogasya (1936), Master of Laws (1941), Doctor of Civil Law (1947); at Doctor of Economics (1957) sa Unibersidad ng Santo Tomas. Unang pangulo ng Philippine Lawyers Association, 1947. Kinatawan ng unang distrito ng Pampanga sa Pangalawa at Pangatlong Kongreso ng Pilipinas, 1949–1957; may akda ng Foreign Service Act ng 1952. Pangalawang Pangulo ng Pilipinas, 1957–1961; Pangulo ng Liberal Party, 1958–1961; 1964–1966. Itinakda ang pagdiriwang ng Araw ng Kalayaan ng Pilipinas tuwing ika-12 ng Hunyo, 1964. Nagpasimula ng pagtatatag ng MAPHILINDO upang palakasin ang ugnayan ng Malaysia, Philippines at Indonesia, 1963; nilagdaan ang Agricultural Land Reform Code, 1963. Pangulo ng 1971 Constitutional Convention. Ama ni Gloria Macapagal Arroyo, ika-14 na Pangulo ng Republika ng Pilipinas (2004–2010). Yumao, 21 Abril 1997. Year Unveiled: 2009 | Tangible-Immovable | |
| Busto ni Felipe Buencamino| Palatandaan ni Felipe Buencamino, Ama 1848–1929 | Felipe Buencamino Bust | Felipe Buencamino, Ama 1848–1929 Marker | San Miguel de Mayumo Tourism Center; Don Felipe Buencamino Marker | Region III | San Miguel | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | A market honouring the leading cabinet member of the revolutionary of Aguinaldo. As a student of UST, he led the first student activist demonstration in 1869 and put up wall posters along the Puente de España. _____ Marker Text: Felipe Buencamino, Ama 1848–1929 Isinilang sa bayang ito noong ika-22 ng Setyembre 1848 sa mag-asawang Victor Buencamino at Petrona Siojo. Abogado, estadista, pinuno ng himagsikan, at naging Kalihim ng Suliraning Panlabas ng Unang Republika ng Pilipinas. Isa sa mga nagtatag ng Simbahan Independiyente. Namatay noong ika-6 ng Pebrero, 1929. Date Unveiled: February 24, 1979 | Tangible-Immovable |
| Busto ni Jose P. Bantug | Palatandaan ni Jose P. Bantug 1884–1964 | Jose P. Bantug Bust | Jose P. Bantug 1884–1964 Marker | Region III | San Isidro | Nueva Ecija | Marked Structure, NHCP | Marker Text: Jose P. Bantug 1884–1964 Ipinanganak sa San Isidro, Nueva Ecija, noong 14 Setyembre 1884. Edukador ng kalusugang pambayan; pensyonado ng pamahalaang Pilipino sa Estados Unidos, 1904–1910. Doktor sa Pilosopiya, Northwestern University, 1909; Doktor sa Medisina[,] University of Illinois, 1910; at unang Pilipinong pinagkalooban ng Ateneo de Manila ng titulong Doktor sa Pilosopiya sa mga akdang makatao honoris causa. Tumanggap ng Rizal Pro Patria Award at ng unang Philippine Art Gallery Award. Nagtatag at unang pangulo ng Philippine Numistatic and Antiquarian Society. Namatay noong 9 Hulyo 1964[.] Year Unveiled: 1982 | Tangible-Immovable | |
| Busto ni Paciano Dizon y Santos | Palatandaan ni Paciano Dizon y Santos | Paciano Dizon y Santos Bust | Paciano Dizon y Santos Marker | Paciano Dizon y Santos Monument | Region III | Porac | Pampanga | Marked Structure, NHCP | Marker Text: Paciano Dizon y Santos Ipinanganak sa Porac, Pampanga, 5 Enero 1891. Nagsimula bilang klerk sa Bureau of Audits, 1909. Hinirang ng Pangulo ng Estados Unidos bilang unang Pilipinong Deputy Insular Auditor dahil sa kanyang katapatan, katangi-tanging kakayahan at ulirang pagmamalasakit sa lingkurang-bayan noong 1919, sa gulang na 28 taon. Naging komptroler at pagkaraan, pangulo ng Manila Railroad Company, Manila Hotel Company at ng Cebu Portland Cement Company at direktor ng iba’t ibang korporasyong pag-aari ng pamahalaan. Hinirang ng Pangulong Osmeña bilang Awditor Heneral, 1945. Yumao noong 30 Hunyo 1947. Date Unveiled: June 30, 1982 | Tangible-Immovable |
| Busto ni Ramon Magsaysay | Palatandaan ni Ramon Magsaysay (1907-1957) | Ramon Magsaysay Bust | Ramon Magsaysay (1907-1957) Marker | Region III | Iba | Zambales | Marked Structure, NHCP | Marker Text: Ramon Magsaysay (1907–1957) ‘Idolo ng Masa.’ Kilala sa tawag na ‘The Guy.’ Isinilang noong Agosto 31, 1907 sa Iba, Zambales. Nagkamit ng BSC, Jose Rizal College, Mandaluyong, Rizal. Pangkalahatang puno, Zambales Military District, 1942; panghukbong punong-lalawigan ng Zambales at itinaas sa pagka-medyor ni Heneral Douglas MacArthur, 1945; kinatawan, 1946–1950; Pangulo ng Pilipinas, 1953–1957, isa sa mga nagsikap upang mapagtibay ang Rogers Bill para sa mga beteranong Filipino at nagdala nito sa Pilipinas mula sa E.U. Sumupil ng mga Hukbalahap. Nagtatag ng President’s Action Committee (PCAC), National Rehabilitation and Resettlement Administration (NARRA), National Marketing Corporation (NAMARCO), at Land Tenure Administration (LTA). Namatay noong Marso 17, 1957. Year Unveiled: 1989 | Tangible-Immovable | |
| Busto ni Teodoro R. Yangco | Palatandaan ni Teodoro R. Yangco (1861-1939) | Teodoro R. Yangco Bust | Teodoro R. Yangco (1861-1939) Marker | Region III | San Antonio | Zambales | Marked Structure, NHCP | Marker Text: Teodoro R. Yangco (1861–1939) Pilantropo at mangangalakal. Isinilang sa San Antonio, Zambales, 9 Nobyembre 1861. Nagtapos sa Ateneo ng Rachiller en Artes at abogasya sa Universidad de Santo Tomas. Nagtapos ng komersyo sa Ealing College, London, 1886. Nagtatag ng sariling kumpanya at pagawaan ng mga barkong pampasahero. May-ari ng Bazaar Siglo XX na bumibili at nagtitinda ng pangkalahatang kalakal. Nanungkulan bilang Filipino Resident Commissioner sa Washington, D.C. 1917–1920, kung saan nakatulong siya sa pagpasa ng batas sa taripang katig sa mga produktong galing sa Pilipinas. Aktibo sa pagsulong sa mga proyektong pangkawang gawa. Presidente ng ilang institusyong pangsibiko tulad ng Young Men’s Christian Association, Kapisanang Laban sa Tuberkolosis, at Gota de Leche. Tinaguriang Ama ng Y.M.C.A. Namatay, 20 Abril 1939. Year Unveiled: 2005 | Tangible-Immovable | |
| Busto ni Vivencio Cuyugan, Sr. | Palatandaan ni Vivencio Cuyugan, Sr. (1859-1971) | Vivencio Cuyugan, Sr. Bust | Vivencio Cuyugan, Sr. (1859-1971) Marker | Region III | City of San Fernando | Pampanga | Marked Structure, NHCP | Marker Text: Vivencio B. Cuyugan, Sr. 1895–1971 Tagapagsulong ng katarungang panlipunan. Isinilang sa San Fernando, Pampanga, 13 Enero 1895. Alkalde ng San Fernando, 1937–1942 at 1945. Kabilang sa nagtatag ng Hukbo ng Bayan Laban sa Hapon (Hukbalahap), 1941. Tinanggal ng mga Amerikano sa pagkaalkalde dahil sa pagiging pinuno ng Hukbalahap, 1945. Nakiisa sa pagsulong sa karapatan ng mga magsasaka at manggagawa matapos ang digmaan. Pinaratangang komunista, ikinulong, at pinahirapan kasama ng buong pamilya, Kampo Crame, 1953. Yumao, 16 Marso 1971. Date Unveiled: March 14, 2017 | Tangible-Immovable | |
| Busto ni Zoilo J. Hilario y Sangalang | Palatandaan ni Zoilo J. Hilario y Sangalang (1892-1963) | Zoilo J. Hilario y Sangalang Bust | Zoilo J. Hilario y Sangalang (1892-1963) Marker | Region III | City of San Fernando | Pampanga | Marked Structure, NHCP | Marker Text: Zoilo J. Hilario y Sangalang 1892–1963 Mambabatas, makata at tagapagtaguyod ng kagalingang panlipunan. Ipinanganak sa San Juan, San Fernando, Pampanga, 27 Hunyo 1892. Nag-aral para sa titulong batsilyer sa sining, Liceo de Manila, at batsilyer sa batas, Escuela de Derecho. Makatang laureado sa Kastila sa kanyang tulang “Alma Española”, 1917; at makatang laureado sa wikang Pampango sa kanyang tulang “Ing Babai”, 1918. Naglathala ng mga aklat ng tula: Adelfas, Patria y Redencion, Himnos y Arengas at Bayung Sunis. May-akda: Ilustres Varones Filipinos at ng unang “Tenancy Law”, 1932. Kagawad: Philippines Historical Committee at Institute of National Language. Nagharap ng pinakamaraming bilang ng mga panukalang batas na pinagtibay ng Lahislatura ng Pilipinas, 1931–1934. Hinirang na isa sa Sampung Katangi-tanging Mababatas, 1933, at Hukom ng Unang Dulungan, 1951. Namatay, 13 Hunyo 1963. Year Unveiled: 1982 | Tangible-Immovable | |
| Butong Pakwan | Butong Pakwan | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Chicharon | Chicharon | Region III | Baliwag; San Miguel; Santa Maria | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Chicharong Baboy | Chicharong Baboy | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Clark Field (Tanggulangng Stotsenberg) | Clark Field (Fort Stotsenburg) | Clark Field | Region III | Angeles City | Highly Urbanized CIty | Marked Structure, NHCP | Marker Text: Clark Field (Fort Stotsenburg) Dating pati o pamayanan ng mga Aeta. Naging Camp Stotsenburg bilang paggunita kay Col. John Miller Stotsenburg ng 1st Nebraska Regiment, 1902. Lupang-laan para sa hukbo ng Estados Unidos, 1 Setyembre 1903. Nagtayo ng paliparan at tinawag na Clark Field bilang paggunita sa pilotong si Maj. Harold Merville Clar, 1919. Sinalakay ng mga Hapon, 8 Disyembre 1941. Pook ng labanan ng mga sundalong Amerikano, Pilipino at Hapon. 1945, nanatili sa pamamahala ng Estados Unidos ayon sa kasunduang base militar ng RP-US, 1947. Clark Air Force Base, 1949. Isinara, 1991. Naging Clark Special Economic Zone, 1992. Year Unveiled: 2003 | Tangible-Immovable |
| Coccoon Sculpture | Cocoon Sculpture | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Isa sa likha ni Conrado Mercado, ito ay gawa sa ihininang na tubong bakal. | Tangible-Movable | |
| Conchita | Conchita | Region III | Plaridel; San Rafael | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Cornik | Cornik | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Crispy Pata | Crispy Pata | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Crow Valley/Telatau | Crow Valley/Telatau | Region III | Capas | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Cuarto-Cuarto | Cuarto-Cuarto | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | A cave of many rooms which is accessible by crawling through the entrance with the low downward slope about 7 meters long | Natural | |
| Daang Uldog | Daang Uldog | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | The bridge was built during the Spaniards' time and was the connecting link of the municipality in going to the north. Up to present it is being used. | Tangible-Immovable | |
| Dalampasigan ng Sisiman | Palatandaan ng Kalookan ng Sisiman | Sisiman Beach | Kalookan ng Sisiman Marker | Region III | Mariveles | Bataan | Marked Structure, NHCP | Marker Text: Kalookan ng Sisiman Ito ang naging punong himpilan ng unang eskuwadron ng patrulyang baybayin sa pamumuno ni Kapitan Alberto Navarette, pa, at ng mga MTB (motor torpedo boat) Q-111 "Luzon," Q-112 "Abra" at Q-113 "Agusan". Sinubaybayan ng Q-113 ang S.S. Mayon Lulan ang Pangulong Quezon, ang kanyang pamilya at mga katulong mula sa Maynila hanggang Corregidor noong 24 Disyembre 1941; pagkaraan ay muling nagbalik sa himpilang ito. Inilikas ni Tenyente John T. Bulkeley, pansamantalang nakahimpil dito at komandante, mtb ikatlong eskuwadron, sina Heneral Macarthur, Almirante Rockwell at mga labinlima pang iba sa Look ng Macalajar buhat sa Corregidor noong 11 Marso 1942. | Tangible-Immovable | |
| Dambana Alaala kina Aquino at Diokno | Aquino Diokno Memorial Shrine | Region III | Santa Rosa | Nueva Ecija | Registered Property, Province of Nueva Ecija | 30 minutes away from Cabanatuan City is Fort Magsaysay. It is considered as the largest military reservation and training area of the Philippine Army. Right before the Aquino-Diokno Shrine is a memorial that was dedicated to the heroes within the Command’s Area of Responsibility and of the 7th Infantry Division as a fitting tribute and recognition of their gallantry and invaluable contribution to freedom. Aquino – Diokno Memorial was the exact place where the Senators Benigno “Ninoy” Aquino (codename Alpha) and Jose W. Diokno (codename Delta) were brought for solitary confinement. They endured uncertainty and isolation from their families, friends, and followers for about a month. | Tangible-Immovable | |
| Dambana ng Gerilyang Marking | Shrine of the Marking Guerrillas | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Tangible-Immovable | ||
| Dambana ng Kakarong de Sili | Palatandaan ni Labanan sa Kakarong | Kakarong de Sili Shrine | Labanan sa Kakarong Marker | Inang Filipinas Shrine | Region III | Pandi | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | This is the site of the Real de Kakarong de Sili of 1986. The bloodiest revolution in Bulacan. More than, 3,000 Katipuneros died in this place. _____ Marker Text: Labanan sa Kakarong Enero 1, 1897 Sa pook na ito itinatag nina Heneral Eusebio Roque, Canuto Villanueva at Casimiro Galvez ang Balangay “Dimasalang” ng Katipunan noong 1896. Nagkuta ang mga 6,000 Katipunerong taga-Bulacan sa pook na ito na nilusob ng mga Kastila sa pamumuno ni Heneral Olaguer–Feliu noong unang araw ng Enero, 1897, Nagugut sa 1,200 Katipunero ang napuksa sa labanang ito. Year Unveiled: 1968 | Tangible-Immovable |
| Dambana ng Krus ng Wawa | Shrine of Krus sa Wawa | Region III | Bocaue | Bulacan | Registered Property, Province of Bulacan | Miraculous Cross, cruising in beautifully decorated Pagoda in Bocaue River. | Tangible-Immovable | |
| Dambana ng Liturhiya ng Santuwayo ng Banal na Mukha ni Jesus | Sanctuary Holy Face Jesus Liturgy Shrine | Immaculate Conception Parish of Nampicuan | Region III | Nampicuan | Nueva Ecija | Registered Property, Province of Nueva Ecija | On September 16, 2014, Bishop Roberto Mallari of Nueva Ecija, in the presence of Archbishop Florentino Lavarias of Pampanga and Bishop Florentino Cinense of Tarlac, led by Immaculate Conception Parish Priest Fr. Christian Magtalas and Fr. Carmine Cucinelli, Rector of the Basilica of the Holy Face of Manoppello, and benefactors the Alzate and Gallego families, enthroned the Sudarium (an exact replica gifted by the Basilica di Volto Santo in Manoppello), honored as the burial cloth of Christ which bears the Holy Face of the Risen Jesus. | Tangible-Immovable |
| Dambana ng San Andres Kim | Shrine of St. Andrew Kim Taegon | Shrine of St. Andrew Kim Taegon | Region III | Bocaue | Bulacan | Registered Property, Province of Bulacan; Registered Property, Municipality of Bocaue, Bulacan | Napanatili sa Dambana ng San Andres Kim Taegon ang paglalarawan noon ni San Andres Kim Taegon sa lugar na ito bilang mapayapa at angkop maging pook dasalan. Mababanaad sa simbahan ang iniangkop sa istilong-Koryano alinsunod sa nasyonalidad ni San Andres Kim Taegon. Inumpisahang ipatayo ang nasabing simbahan noong taong 2011 at natapos ito noong taong 2015. Magmula pa noon ay napaliligiran na ito ng mga halaman na siyang napagbibigay na mapayapang kapaligiran para sa mga dumarayong turista. Ang Dambana ng San Andree Kim Taegon ay isang pook dalanginan ng mga manananampalatayang Romano Katoliko. Ito rin ay nagsisilbi bilang isang retreat house para sa mga nais magraos ng recollection o retreat para sa ikalalalim ng kanilang pananampalataya. Si St. Andrew Kim Tae-gon ay ang unang katutubong-ipinanganak na Koreanong pari, at patron saint ng Korea. Siya ay naging martir kasama ng halos 10,000 iba pang mga Koreano, karamihan ay mga layko, bago pinahintulutan ang Kristiyanismo sa Korea noong 1884. Si Saint Andres Kim Taegon ay isinilang sa isang Kristiyanong Pamilya sa Korea noong Agosto 21, 1821, sa panahong ang mga Kristiyano ay labis na pinag-usig ng Pamahalaan. Ang pananampalatayang Katoliko ay unang dumating sa lupain ng Korea sa pamamagitan ng pananakop ng mga Hapon noong 1592. Mula sa panahong ito, ang pananampalataya ay naging binhi sa ibang lupain. | Tangible-Immovable |
| Dambana ni Santa Teresa ng Batang Hesus | Shrine of Saint Therese of the Child Jesus | Region III | Ramos | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Dambana Pang-alaala sa Death March noong Ikalawang Digmaang Pandaigdig | Palatandaan ng Death Marker; Palatandaan ng Mariveles | World War II Death March Memorial Shrine | Death March Marker; Mariveles Marker | The Death March of Filipino and American Prisoners of War from Mariveles and Bagac to Camp O'Donnel, Capas, Tarlac, April 1942 | Region III | Mariveles | Bataan | Marked Structure, NHCP | Marker Texts: Mariveles Originally known as village of Kamaya belonging to the “Corregimiento” of Mariveles. Served as checking point for ships entering or leaving Manila Bay. Invaded by the Dutch in 1600 and 1609. Assumed its present name when the province of Bataan was created in 1754. Witnessed the surrender of Maj. Manuel L. Quezon, 1901; Gen. Artemio Ricarte, 1904; and Maj. Gen. Edward P. King, Jr., 1942. Starting point of the Death March, 9 April 1942. Year Unveiled: 1950 _______ Death March (April,1942) This town of Bagac, on the last frontline in the defense of Bataan Peninsula against the Japanese forces, became one of two starting points in the march of USAFFE towards Balanga. The men marched as an uncoordinated mass, moving with little direction from the Japanese whose behavior was erratic and unpredictable in this area. The Filipino troops were beaten and sometimes stripped and at other times left completely unguarded. They were given only biscuits, water and a little rice, but along the road they were able to pick and eat sugar cane and wild vegetables. The comparative safety of the march to Pilar and Balanga left them unprepared for the horror that waited them along the way to San Fernando and the prison camp at Capas. _____ Ika-9 ng Abril, 1942, ang pagbagsak ng Bataan ay naging luksang kabanata sa kasaysayan ng Bansang Pilipino. Nguni’t para sa mahigit na 70,000 kawal ng USAFFE na naging labi ng digma sa Bataan, ang mariing dagok na ito ay hindi nagwakas ng araw na yaon. Mula sa larangan ng digmaan, sila’y inilikas ng mga Hapones bilang mga bilanggo ng digma, at dito nila dinanas ang libong hirap at pagtitiis sa paglalakbay na natitik sa kasaysayan ng bansa sa bansag na “Death March”. Nagsimula sa dalawang pook ang “Death March” mula sa Mariveles noong ika-10 ng Abril, at mula sa Bagac noong ika-11 ng Abril. Araw at gabi’y pinaglakad ang mga kawal na Pilipino’t Amerikano, sa nakapapasong init ng araw o sa lamig ng gabi, pasuray-suray sa mga bayan ng Cabcaben, Limay, Orion, Pilar at Balanga, sila’y pinagpahingang sandali at pinainom nang kaunti. Buhat sa Balanga ang mga bilanggo ng digma ay pinagpangkat-pangkat mula sa 100 hanggang 200 bawa’t pangkat at isinailalim sa mga tanod habang naglalakad sa mga lansangan ng Abukay, Samal, hanggang Orani at doon ibinukod ang mga bilanggong Amerikano sa mga bilanggong Pilipino at magkahiwalay na pinaglakad. Ang marahas na pagpapalakad ay nagpatuloy pahilaga patungong Abukay, Samal, Hermosa hanggang sangandaan ng Layac, pagkatapos pasilangan patungong Pampanga sa pamamagitan ng Lubao, Guagua na dito pinagpahinga at binigyan ng kaunting pagkain sa bakuran ng National Development Company, Bacolor at San Fernando. Laganap ang daing ng mga kawal Pilipino at Amerikano na duhagi na sa pakikibaka ay pagod pa sa paglalakad. Ano mang karamdaman o sakit ng katawan ay hindi dahilan upang makapagpahinga, sapagka’t ang pagtigil ay malaking sagabal na nangangahulugan ng lalong malupit na parusang igagawad ng walang-awang mga kaaway. Libo-libong buhay ang hindi na nakarating sa paroroonan. Salamat sa mga mamamayang naglakasloob sumuong sa panganib, makapag-abot lamang ng pagkain at inumin; may mapapalad pa ring tumanggap ng pangtawid-buhay. Sa San Fernando ay higit na makahayop ang pakikitungong tinanggap ng mga bilanggo ng digma nang sila’y sala-salansang isakay sa bagon ng tren. Ibayong dami ng buhay ang nakitil, at mabibilang ang nakarating ng buhay sa Capas. Mula sa Capas, ang mga nalalabi’y muling pinalakad hanggang Kampo O’Donnel, isa sa mga kulungang maituturing na impiyerno sa ibabaw ng lupa noong panahon ng Ikalawang Digmaang Pandaigdig. Year Unveiled: 1967 _____ The Death March of Filipino and American Prisoners of War from Mariveles and Bagac to Camp O’Donnell, Capas, Tarlac April 1942 Immediately after the Fall of Bataan on April 9, 1942, the USFIP forces were evacuated by the Japanese from the field of battle as prisoners of war. The more than 70,000 Filipino and American troops who had survived the Battle of Bataan underwent, in this evacuation, the ordeal that history knows as the Death March. The Death March started from two points in Bataan: on April 10 from Mariveles, on April 11 from Bagac. The Filipino and American troops were marched day and night, under the blistering sun or cold night sky, staggering through Cabcaben, Limay, Orion, Pilar and Balanga, where they were given a brief rest and some water. From Balanga, the prisoners of war were organized into groups of 100 to 200 and under guard marched on through Abucay, Samal and Orani, where the Americans were segregated from the Filipino prisoners of war and marched separately. The march continued northward through Hermosa, to Layac, through Lubao, Guagua, where the prisoners rested and given little food at the National Development Company Compound, Bacolor and San Fernando. Already suffering from battle fatigue, the Filipino and American troops were strained to utter exhaustion by this long march on foot. Many were ill, most were feverish, but none might rest, for the enemy was brutal with those who lagged behind. Thousands fell along the way. Townspeople on the roadside risked their lives by slipping food and drink to the Death Marchers as they stumbled by. In San Fernando, the Death March became a Death Ride by cargo train when the prisoners were packed so densely into boxcards that many of them perished from suffocation. Those who arrived alive in Capas had still to walk the last and most agonized miles of the Death March: the 6 kilometers to Camp O’Donnell, which was to become of the most hellish of the concentration camps of World War II. Year Unveiled: 1967 | Tangible-Immovable |
| Dambanang Alaala sa mga Bilanggo ng Digmaan ng Capas | Palatandaan ng Kampong Piitan ng Capas | Capas Prisoners-of-War Memorial Shrine | Capas Concentration Camp Marker | Region III | Capas | Tarlac | National Shrine, NHCP; Registered Property, Province of Tarlac | Marker Text: Capas Concentration Camp Itinatag noong 1940 bilang Camp O’Donnell. Nagsilbing bilangguan ng mahigit na 40,000 kawal Pilipino at 9,000 kawal Amerikano na bihag ng digma na dumanas ng Death March. Humigit-kumulang sa 30,000 ang namatay sa kampong ito sanhi ng sakit at ibayong pahirap mula Abril hanggang Hunyo 1942. Inilibing sa iisang hukay ang mga nasawing bayani. Nakilala sa pangalang Capas Concentration Camp. Naging bahagi ng Clark Air Base Military Reservation makaraan ang Ikalawang Digmaang Pandaigdig. Ibinalik sa Republika ng Pilipinas 9 Abril 1982. Ipinahayag na isang Pambansang Dambana 9 Oktubre 1991. Year Unveiled: 2002 | Tangible-Immovable | |
| Dambanang Casa Real | Casa Real Shrine | Region III | Malolos City | Bulacan | National Shrine, NHCP; Registered Property, Province of Bulacan | Old printing press and one of the oldest houses in Malolos which now serves as museum of the Kababaihan ng Malolos. _____ Marker Text: Casa Real Unang ipinatayong yari sa kawayan at kogon, 1580; pinaayos sa kahoy at nipa noong ika-16 na dantaon. Ipinagawang yari sa bato, 1767; ng ladrilyo at mortar, 1786. Pamuling ipinatayo, 1843. Pinaganda at nagkaroon ng balkonahe, 1918. Naging tanggapan ng gobernadorcillo noong panahon ng Kastila; tesoreriya ng pamahalaang Kastila noong panahon ng pananakop ng mga Ingles sa Maynila; dito nilimbang ang La Independencia, El Heraldo de la Revoluccion, Kalayaan, at Kaibigan ng Bayan. Nasira sa kalaunan at mula sa nalalabing pader at haligi, pinasimulang ayusin at papanumbalikin sa dating kaayusan ang makasaysayang gusaling ito 1980. Date Unveiled: June 11, 1990 | Tangible-Immovable | |
| Dambanang Francisca Reyes Aquino | Francisca Reyes Aquino Shrine | Region III | Bocaue | Bulacan | Registered Property, Province of Bulacan | Tangible-Immovable | ||
| Dambanang Grotto | Grotto Shrine | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | Exact replica of the Lourdes Grotto in France | Tangible-Immovable | |
| Dambanang Inang Filipina | Inang Filipina Shrine | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Tangible-Immovable | ||
| Dambanang Meyto | Meyto Shrine | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | First Catholic mass was held in 1572. | Tangible-Immovable | |
| Dambanang Pang-Arkdiyosesis ng Apung Mamacalulu | Archdiocesan Shrine of Apung Mamacalulu | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | This is the site for the ever-growing devotion to Apung Mamacalulu, our Lord of the Holy Sepulchre (also known as Sto. Entierro). Piety to the Apu began in the 1890’s. The townsfolk were desperately seeking Divine intervention to ease the town’s critical state caused by natural disasters and a worsening peace and order situation. The deliverance of Angeles from further harm and the miraculous escape of a man named Roman Payumo from his Spanish captors captured the imagination of a beleaguered community. Testimonies and stories of miracles continue to pour in from people who attest to Apung Mamacalulu’s merciful intervention in times of distress. Devotees flock to this chapel every Friday though the shrine is open daily. Due to the convergence of huge crowds during Fridays, a sizable flea market with wide array of goods is a good way to end the visit. | Tangible-Immovable | |
| Dambanang Pang-diyosesis ng San Juan Bautista | Diocesan Shrine of Saint John the Baptist | Saint John the Baptist Parish Church of Aliaga | Region III | Aliaga | Nueva Ecija | Registered Property, Province of Nueva Ecija | Decree issued on August 29, 2013, (Blessed on February 8, 1992; “Taong Putik Festival” June 24, “Taong Putik Festival.”) Festival the so-called mud people devotees whose faces and bodies are smeared with mud and covered with dried banana leaves – Roman Catholic Diocese of Cabanatuan from the Welcome arch of Barangay Bibiclat, Aliaga, Nueva Ecija. | Tangible-Immovable |
| Dambanang Pang-diyosis ng Ina ng Eukaristiya at Biyaya | Diocesan Shrine of the Mother of the Eucharist and Grace | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | A house of prayer and healing. It also has an ecclesiastical museum and a cave museum depicting the life of Christ. | Tangible-Immovable | |
| Dating Kinatatayuan ng Tahanan ni Jose Corazon de Jesus | Palatandaan ni Jose Corazon de Jesus (1894-1932) Hari ng Balagtasan | Dating Kinatatayuan ng Tahanan ni Jose Corazon de Jesus | Jose Corazon de Jesus (1894-1932) Hari ng Balagtasan Marker | Huseng Batute Marker | Region III | Santa Maria | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | Built in honor of Jose Corazon de jesus, one of the three Bulakenyos considered as “Hari ng Balagtasan.” _____ Marker Text: Jose Corazon de Jesus (1894–1932) Hari ng Balagtasan Isinilang sa Daang Trinidad, Sta. Cruz, Maynila, noong ika-22 ng Nobyembre, 1894. Nagtapos ng mga unang baitang sa Sta. Maria, Bulakan. Nagpatuloy ng pag-aaral sa Maynila, at nagtapos sa pagka-manananggol sa Escuela de Derecho noong 1919. Nagsimulang tumula noong 1914 at naging bantog sa pagiging makatang liriko at mambibigkas. Naging “Hari ng Balagtasan” noong 1924 nang talunin niya si Florentino T. Collantes sa Olympic Stadium. Kabilang sa kanyang bantog at mahahabang tula ang “Sa Dakong Silangan”, “Mga Itinapon ng Kapalaran”, “Ang Ilaw sa Kapitbahay”, at ang katipunan ng mga tulang “Mga Dahong Ginto.” Namatay sa Maynila noong ika-26 ng Mayo, 1932. Alay ng Lalawigang Bulacan at ng mga taga-Sta. Maria sa pangangasiwa ng Bulacan Tourist Center–1964. Year Unveiled: 1964 | Tangible-Immovable |
| Dike ng Pangasaan | Pangasaan Dam | Region III | San Jose | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Dito ipinanganak noong Ika-25 ng Marso, 1863 si Mariano Ponce | Mariano Ponce Memorial | Dito ipinanganak noong ika-25 ng Marso, 1863 si Mariano Ponce Marker | Mariano Ponce Shrine/Marker | Region III | Baliwag | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | Marker Text: Dito ipinanganak noong ika-25 ng Marso, 1863 si Mariano Ponce Makabayan, mananalaysay, diplomatiko. Kasama nina Rizal, del Pilar, Lopez-Jaena, at iba pa sa Europa sa pagpapalaganap ng mga mithiin ng Pilipinas, 1897-1895. Pasugo ng Pilipinas sa Hapon, 1898. Kinatawan, Kapulungang Bayan, 1909-1912. Namatay sa Hongkong, Mayo 23, 1918. | Tangible-Immovable |
| Empanada de Kaliskis | Empanada de Kaliskis | Region III | Malolos City; Meycauayan | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Ensaymada | Ensaimada | Region III | Malolos City; Pulilan | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Espasol | Espasol | Region III | Angat; San Ildefonso | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Expiatory Chapel | Expiatory Chapel | Region III | Gerona | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Fluvial Festival ng Bocaue | Tagalog Bocaue (Fluvial Festival) | The Annual Pagoda Festival | Feast of the Holy Cross of Wawa; Pagoda sa Wawa | Region III | Bocaue | Bulacan | Philippine Intangible Cultural Heritage Inventory; Registered Property, Province of Bulacan; Registered Property, Municipality of Bocaue, Bulacan | Ang Bocaue River Festival ay isang taunang pagdiriwang na ginaganap tuwing unang linggo ng Hulyo sa Bocaue, Bulacan sa Pilipinas. Bilang parangal sa Holy Cross ng Mahal na Poong Krus sa Wawa, na natagpuan noong 1850 sa Bocaue River, isang tributary ng mga Santa Maria River. Kasama sa mga pagdiriwang ang isang pinalamutian na pagoda sa ibabaw ng isang barge na napalilibutan ng maliliit na bangka na nito. Isang replilka ng banal na krus ang inilalagay sa tuktok ng pagoda. Ipinagdiriwang ng mga tao ang Pagoda Festival o Pagoda sa Wawa, upang gunitain ang mga pagkatuklas ng mahimalang krus na lumutang sa ilog ng Bocaue. Ang trahedya sa Pagoda Festival noong pista ng Mahal na Poong Krus sa Wawa ay naganap noong Hulyo 2, 1993 pasadong 8:15pm sa ilog ng bayan ng Bocaue (Bocaue River). Ang nasabing pagoda ay may sakay na mahigit 800 hanggang 1000 na mga deboto, kasama sa aksidente ang paglubog ng tinatawag na pagoda dahil narin sa ito ay overloading at pagpapanik ng mga deboto ng dahil sa pagpapaputok ng kwitis sa isang bahagi ng nasabing pagoda, mahigit 266 ang dami ng deboto na lubos na napinsala at namayapa ng dahil sa trahedyang ito. Inventory No.: 172 ICH Domain: 3 Ethnolingustic Group: Tagalog | Intangible |
| Gabriel Arkanghel 1916 | Archangel Gabriel (San Gabriel Archangel) 1916 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | The carro and image were made for the family of Jose Sanchez in 1916, and are presently under the care of Sally Naguiat. This is the angel of the Annunciation to the Blessed Mother, mentioned in the very first line of the daily prayer called The Angelus. | Tangible-Movable | |
| Garden City Cloverleaf | Garden City Cloverleaf | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | Scenic garden of flowers. | Tangible-Immovable | |
| Goto ng Plaridel | Goto ng Plaridel | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| GraciAngeles | GraciAngeles | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | GraciAngeles is a dance competition dedicated to the City’s titular patron saint, the Holy Guardian Angels. Its first installment was held in 2014. It envisions itself to be another trademark festival of Angeles City. | Intangible | |
| Gulay Caravan | Gulay Caravan | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Gusali ng Kapitolyong Panlalawigan ng Bataan| Palatandaan ni Tomas Guillermo T. del Rosario | Bataan Provincial Capitol Building | Tomas Guillermo T. del Rosario Marker | Region III | Balanga City | Bataan | Marked Structure, NHCP | Marker Text: Tomas Guillermo T. del Rosario Masigasig na tagapagtaguyod ng karapatan sa malayang pagsamba at ng pagkakahiwalay ng simbahan at estado. Isinilang kina Cipriano del Rosario at Severina Tongco sa Binondo, Maynila, 10 Pebrero 1857. Nagtapos ng Bachiller en Artes sa Ateneo Municipal, 1875; at Licenciado en Derecho sa Unibersidad ng Santos Tomas, 1886. Naglingkod bilang juez de paz, promotor fiscal, at juez de primera instancia ng Maynila, 1888–1896. Ipinatapon sa Cueta, Aprika sa pagkakasangkot sa himagsikan 1896–1897. Nagbalik sa Pilipinas at nahirang sa delegado sa Kongreso ng Malolos bilang kinatawan ng Surigao, 1898. Nahalal na gobernador ng Bataan, 1904–1906; at kinatawan sa Philippine Assembly, 1909–1912. Yumao, 4 Hulyo 1913. Year Unveiled: 2007 | Tangible-Immovable | |
| Gusali ng Pagawaan ng Yelo ng Angeles | Angeles Ice Plant Building | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | On this site, Don Juan D. Nepomuceno opened a modern ice plant in 1922. Angeles became one of the first town in the whole country to have iced cold drinks. | Tangible-Immovable | |
| Gusali ni Rodriguez Dela Cruz | Rodriguez Dela Cruz Building | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Built in 1933, this structure is said to be the first two storey building intended for commercial use. | Tangible-Immovable | |
| Gusaling Gabaldon ng Mababang Paaralan ng Angeles | Gabaldon School Building of Angeles Elementary School | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Constructed in 1917 this school building was built through Republic Act No. 1801 also known as Gabaldon Act. This law allowed the allocation of a budget to construct school buildings all over the country. Gabaldon schools are all built alike – one-story, slightly elevated above ground, a classroom on one side of an open gallery, swing-out shutters with capiz panes and a hip roof. | Tangible-Immovable | |
| Gusaling Gabaldon ng Mababang Paaralan ng San Fernando | San Fernando Elementary School Gabaldon Building | Region III | City of San Fernando | Pampanga | Registered Property, City of San Fernando | Built in 1907, the main building of the San Fernando Elementary School follows Standard Plan of No. 20 of Gabaldon schoolhouses. | Tangible-Immovable | |
| Gusaling Gabaldon ng Mataas na Paaralan ng Pampanga | Palatandaan ng ng Mataas na Paaralan ng Pampanga | Pampanga High School Gabaldon Building | Pampanga High School Marker | Jose Abad Santos High School | Region III | City of San Fernando | Pampanga | Marked Structure, NHCP; Registered Property, City of San Fernando | The first secondary school and it was then located at the Pampanga Hotel, 1908. John W. Osborn was the Principal, the first graduate was in the year 1912. Pres. Diosdado P. Macapagal was among its Alumni. Demetrio Andres was the First Filipino Principal, 1935. Named Jose Abad Santos 1966, and renamed Pampanga high School 1991. The Pampanga High School is the biggest public high school in Pampanga. Its early roots can be traced back to 1902 when the Americans established the first high school in San Fernando. But due to the lack of students who made it to senior year, students were forced to finish the secondary education elsewhere. So it was not until 1912 that the first class graduated from the Pampanga High School. The restored main building is actually the second one since there was an earlier Gabaldon building completed around 1908 together with the Pampanga Capitol building. When the current building was completed in 1935, it Was used by the University of the Philippines Extension Program in San Fernando, Pampanga. _____ Marker Text: Pampanga High School Itinatag sa San Fernando, Pampanga, 1902. Pansamantalang nagdaos ng klase sa Gusaling Buison hanggang malipat sa bagong gusali malapit sa Kapitolyo, 1908. Nagtapos ang unang pangkat ng mga mag-aaral, 1912. Dito nagtapos ng sekondaryang edukasyon ang Pangulong Diosdado P. Macapagal, 1929. Demetrio Andres, unang Pilipinong punong-guro, 1935. Pinangalanang Jose Abad Santos High School, 18 Hunyo 1964. Ibinalik sa dating pangalan, 1 Abril 1992. Date Unveiled: August 14, 2018 | Tangible-Immovable |
| Gusaling Gat Blas Ople | Gat Blas Ople Building | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | Tangible-Immovable | ||
| Gusaling Juan D. Nepomuceno ng Pamantasang Holy Angel | Juan D. Nepomuceno Building of Holy Angel University | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Erected in 1940, this school building at the Holy Angel University was designed by Marino Valdes, the same architect who built Ateneo de Naga. Both school buildings have the iconic four-pillar facade. Holy Angel is known to be the first Catholic school founded by the laity and also the first co-educational Catholic high school in the country. Today, this structure is used by the Center for Kapampangan Studies as a research center, museum, library and theatre aimed to preserve Kapampangan culture. | Tangible-Immovable | |
| Gusaling Pampamahalaang Panlalawigan ng Bataan | The Provincial Government Building of Bataan | Region III | Balanga City | Bataan | Marked Structure, NHCP | Marker Text: The Provincial Government Building of Bataan This building, formerly known as the Casa Real, was built in the years 1792-1794 according to the plans of Domingo de la Cruz Gonzales, an architect. When Charles IV was king of Spain, Rafael Maria de Aguilar was Governor General of the Philippines, and domingo de goyenechea was alcalde mayor of Bataan Province. Earthquake damaged the Casa Real in 1852 and 1854, and repairs were made in 1854, 1869, 1880 and 1885. This building was the headquarters of the Bataan revolutionary government from May 31, 1898 to January, 1900. From 1903 to 1906 it housed the provincial high school. | Tangible-Immovable | |
| Gusaling Pangasiwaan ng High Cement | High Cement Administration Building | Region III | Norzagaray | Bulacan | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | ||
| Himpilan ng Daang-bakal ng Angeles | Estacion de Angeles | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | On July 1887, the Manila Railroad Company, or MRR Co. started the construction of the Manila-Dagupan railroad including this station in Angeles. The first president of the Republic Pres. Aguinaldo was said to have gotten off in this train station “Gen. Emilio Aguinaldo arrived in Angeles Pampanga at midnight aboard a train coming from San Isidro, Nueva Ecija.” Gen. Antonio Luna, editor, publisher and distributor of La Independencia used the Estacion to transport equipments and staff. The tracks were damaged by a typhoon in 1973 and the route was stopped temporarily. Due to the rise of the expressways in 1988, the company officially ended its operations. | Tangible-Immovable | |
| Himpilan ng San Jose | San Jose Station | Region III | San Jose City | Nueva Ecija | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Tren ng Santo Domingo | Palatandaan ng Death March Abril 1942 | Santo Domingo Train Station | Death March April 1942 Marker | Km. 106 Marker | Region III | Capas | Tarlac | Marked Structure, NHCP; Registered Property, Province of Tarlac | Marker Text: Death March April 1942 Sa himpilang daang-bakal na ito ng Capas, ang mga bihag ng digmang kawal Pilipino at Amerikano na himalang nakaligtas sa makahayup na paglalakbay mula San Fernando, ay muling pinaglakad gayong mga nag-aagaw buhay, hanggang Kampo O’Donnell na may 6 kilometro ang layo. Sa impiyernong kulungang yaon, sila’y naging bilanggo. _____ At this railroad station of Capas, the Filipino and American prisoners of war who survived the horrendous trip from San Fernando, during which so many smothered to death in the densely crowded cars, were unloaded and force, although on the point of collapse to march the 6 kilometers to Camp O’Donnell, where they were concentrated. Year Unveiled: 1967 | Tangible-Immovable |
| Himpilang daang-bakal ng San Fernando | San Fernando Train Station | Himpilang daang-bakal ng San Fernando | Region III | City of San Fernando | Pampanga | Marked Structure, NHCP; Registered Property, City of San Fernando | Marker Text: Himpilang Daang-bakal ng San Fernando Itinayo noong 1892 bilang bahagi ng linyang Manila–Dagupan ng Manila Railroad Company. Dito bumaba si Jose Rizal nang dalawin niya ang San Fernando. Sa himpilang daang-bakal ding ito, noong Abril 1942, isinakay sa tren ang mga bihag na sundalong kasama sa Death March patungo sa Kampo O'Donnell, Capas, Tarlac, upang doon ikulong. Year Unveiled: 2004 | Tangible-Immovable | |
| Himpilang Pandagat ng Look ng Subic | Himpilang Pandagat ng Look ng Subic | Region III | Subic | Zambales | Marked Structure, NHCP | Marker Text: Himpilang Pandagat ng Look ng Subic Isang sentro ng kalakalan bago dumating ang mga Espanyol. Idineklarang daungang pandagat ng Hari ng Espanya, 1884. Sinimulan ang pagpapatayo ng arsenal at istasyong pandagat, 1885. Pansamantalang nakuha ng puwersang Pilipino, 1898. Ngunit napasailalim sa mga Amerikano, 1899. Nasakop ng mga Hapon, 1941 at nabawi ng Amerikano, 1945. Muling pinamahalaan ng mga Amerikano alinsunod sa Military Bases Agreement ng Pilipinas at Estados Unidos, 1947–1991. Nasalanta sa pagputok ng bulkang Pinatubo, 1991. Tuluyang nilisan ng mga Amerikano nang hindi pinagtibay ng Senado ang bagong Military Bases Agreement, 1992. Naging Special Economic and Freeport Zone sa pamamahala ng Subic Bay Metropolitan Authority, 13 Marso 1992. Date Unveiled: November 26, 2013 | Tangible-Immovable | |
| Hito | Hito | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Holy Angel University | Palatandaan ni Vicente S. Manansala (1910–1981) | Holy Angel University | Vicente S. Manansala (1910–1981) Marker | Region III | Angeles City | Highly Urbanized CIty | Marked Structure, NHCP | Tangible-Immovable | ||
| Huling Disenyo, Mga di-gumaganang gusali, Himpilang AC&Q, Paliparang Basa | Final Design, Non Operational Buildings, AC&W Station, Basa Airbase (?) | Region III | Floridablanca | Pampanga | Work of National Artist for Architecture Juan F. Nakpil | Tangible-Immovable | ||
| Humilig na Tore ng San Fernando | Leaning Tower of San Fernando | Region III | City of San Fernando | Pampanga | Registered Property, City of San Fernando | Built during the American regime in 1921. The structure was erected during the time of Mayor Jose Valencia, as part of the first Water District in San Fernando. The cylindrical structure is reinforced concrete with an approximate height of 95 feet. | Tangible-Immovable | |
| Ilog Bulsa | Bulsa River (white water kayaking) | Region III | San Jose | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Ilog Guiguinto | Guiguinto River | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | This was the major link to the town of Bulacan. | Natural | |
| Ilog ng Angat | Angat River | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | Natural | ||
| Ilog ng Calumpit | Calumpit River | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | Longest river system [in Bulacan], major route for trade and commerce | Natural | |
| Ilog ng Nambalan | Nambalan River | Region III | Mayantoc | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Ilog Pugpog | Pugpog River | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Natural | ||
| Ilog Pulilan | Pulilan River | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | Natural | ||
| Imahe ni Sto. Niño | Image of Sto. Niño | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Ang imahe ng Sto. Niño, na hanggang ngayon ay siya pa ring nakalagak sa may altar ng parokya, ay ibinigay ng kura paroko sa mga Bustosenyo at napagpasiyahang gawing Patron ng Bayan ng Bustos bilang paggunita sa mga musmos na sanggol na naibuwis ang mga buhay. Hindi man natin maipagpapasalamat ang trahedyang ito, nagsilbi itong catalyst sa pagtatatag ng Bustos, na ang dating tawag ay Bunga (Eballo, n.d.), bilang isang nagsasariling bayan. | Tangible-Movable | |
| Ina ng Banal na Rosaryo (Birhen ng La Naval) 1830 | Nuestra Señora del Santo Rosario (Virgen de La Naval) 1830 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | The image and the carro, which date back to 1830, were made for the family of the founder of Angeles, Don Angel Pantaleon de Miranda, and is presently under the custodianship of direct descendants of the founder, Romarico Henson and family. | Tangible-Movable | |
| Ina ng Lourdes | Nuesta Señora de Lourdes | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Pilgrimage site where healing masses are also held. | Tangible-Immovable | |
| Ina ng Pagdurusa (Birhen ng Pagdurusa) 1830 | Mater Dolorosa (Virgen Dolorosa) 1830 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | The image, which dates back to 1830, also belonged to the late founder of Angeles City, Don Angel Pantaleon de Miranda. Its present carro was made only in 1950. It is complete with the usual details of the icon of the sorrowful Mother: the black cape, a pierced heart, a panolito in hand, and silver rays around her face. The carro is presently in the custodianship of the Suarez family: Cristeta S. Calma, Arsenia Suarez, and her son Mancio Suarez. | Tangible-Movable | |
| inipit | Inipit | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| iskultura ng Princess of Nutrition '89 | Princess of Nutrition ‘89 Sculpture | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Ito ay nilahukan ng mga bata mula sa (14) na Barangay ng Bustos. | Tangible-Movable | |
| Iskulturang "Lambak ng mga Manika" | Valley of the Dolls Sculpture | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Isa rin sa likha ni Conrado Mercado, ito ay yari sa inihinang na tanso. | Tangible-Movable | |
| Istasyon ng Krus (14) | Stations of the Cross (14) | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Itim na Nazareno | Black Nazarene | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Itlog na Pula | Itlog na Pula | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Kabuti | Mushroom | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Kalakhang Katedral ng San Fernando | Metropolitan Cathedral of San Fernando | Cathedral of Our Lady of the Assumption; San Fernando Cathedral | Region III | City of San Fernando | Pampanga | Important Cultural Property, National Museum; Registered Property, City of San Fernando | Built by the Augustinians in 1756 made of wood and thatch, under the patronage of King Fernando III of Castile. During the Philippine Revolution of 1898, Pres. Emilio Aguinaldo viewed the Philippine Revolutionary Army from the church’s convent. The Philippine Revolutionary Army burned the church on May 4, 1899. It was again destroyed by fire in 1939. The current church was designed by Arch. Fernando Ocampo, the same architect of the re-constructed Manila Cathedral in Intramuros. | Tangible-Immovable |
| Kamalig ni Juan Nepomuceno | Juan Nepomuceno Camalig | Region III | Angeles City | Highly Urbanized CIty | Important Cultural Property, National Museum; Registered Property, City of Angeles | “Camalig” is Kapampangan term for granary. The property was originally owned by the town founder’s son and the first town mayor of Angeles (1829) –Ciriaco de Miranda y de Jesus. The camalig was subsequently inherited by Don Juan Alberto Nepomuceno. Through the years the camalig was used as a bakya (suecos) factory, a rice storage and eventually a restaurant in 1980. The Historic Camalig Restaurant is popular for its Kapampangan Pizza with longganisa (native sausage) and salted egg. | Tangible-Immovable | |
| Kambal na Talon ng ANZAP | ANZAP Twin Falls | Region III | Mayantoc | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Kampana ng Parokya ng Banal na Rosaryo bilang 0 | Holy Rosary Parish Bell No. 0 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Kampana ng Parokya ng Banal na Rosaryo bilang 1 | Holy Rosary Parish Bell No. 1 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Kampana ng Parokya ng Banal na Rosaryo bilang 2 | Holy Rosary Parish Bell No. 2 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Kampana ng Parokya ng Banal na Rosaryo bilang 3 | Holy Rosary Parish Bell No. 3 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Kampana ng Parokya ng Banal na Rosaryo bilang 4 | Holy Rosary Parish Bell No. 4 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Kampana ng Parokya ng Banal na Rosaryo bilang 4 (Kapalit) | Holy Rosary Parish Bell No. 4 Replacement | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Kampana ng Parokya ng Banal na Rosaryo bilang 5 | Holy Rosary Parish Bell No. 5 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Kampana ng Parokya ng Banal na Rosaryo bilang 6 | Holy Rosary Parish Bell No. 6 | Campanang Balbal | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Rung to warn against typhoons. | Tangible-Movable |
| Kampo Servillano Aquino | Camp Servillano Aquino | Region III | Tarlac City | Tarlac | Registered Property, Province of Tarlac | Site of century old tree planted by US Pres. Eisenhower | Tangible-Immovable | |
| Kampo Tecson | Camp Tecson | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | Named after Col. Simon Tecson of San Miguel de Payumo Hero of the Siege of Baler, Aurora in 1899. | Tangible-Immovable | |
| Kanlungan ng Paru-paro ng Pulilan | Pulilan Butterfly Haven | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | Observe the life cycle of butterflies. It also houses the Bulacan Treasures Diorama Museum and the ancestral house of the Aguirre Family. | Tangible-Immovable | |
| Kapampangan Kuraidal Atlung Ari (Pista ng Tatlong Hari) | Kapampangan Kuraidal Atlung Ari (Feast of the Three Kings) | Region III | Pampanga | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 176 ICH Domain: 3 Ethnolingustic Group: Kapampangan | Intangible | ||
| Kapilya ng Pamilya Gallego, Rancho Caridad | Palatandaan ng Rancho Caridad | Gallego Family Chapel, Rancho Caridad | Rancho Caridad Marker | Region III | Nampicuan | Nueva Ecija | Marked Structure, NHCP | Marker Texts: Rancho Caridad Located in the municipality of Nampicuan, Nueva Ecija and owned by Caridad Velasco Ongsiaco and Manuel Viola Gallego. Remnant of the vast Hacienda Esperanza, a royal land grant given in the 19th century. Site of Gallego Institute of Agriculture and Industry (GIAI). Established to fulfill the educational needs of Nampicuan and advance agricultural education in Central Luzon, 1953. The institute was donated to the Diocese of San Jose[,] Nueva Ecija in order that its mission be continued[,] 2011. Date Unveiled: June 15, 2013 _____ Rancho Caridad Lupaing sakop ng bayan ng Nampicuan, Nueva Ecija, na pagmamay-ari ng mag-asawang Caridad Velasco Ongsiaco at Manuel Viola Gallego. Dating bahagi ng malawak na Hacienda Esperanza na ipinagkaloob ng hari ng Espanya sa isang Espanyol, ika-19 na siglo. Dito itinatag ang Gallego Institute of Agriculture and Industry (GIAI) upang matugunan ang pangangailangang pang-edukasyon ng mga taga Nampicuan at isulong ang edukasyong pang-agrikultura sa Gitnang Luzon, 1953. Kalauna’y ipinagkaloob ang paaralan sa Diyosesis ng San Jose, Nueva Ecija upang ipagpatuloy ang sinimulan ng GIAI, 2011. Date Unveiled: June 15, 2013 | Tangible-Immovable | |
| Kapistahan ng Luyang Dilaw | Luyang Dilaw Festival | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | Luyang Dilaw Festival aims to inculcate among the residents particularly the youth, the love and appreciation of the origin of the town. | Intangible | |
| Kapitolyo ng Tarlac Marker; Kapitolyo ng Tarlac; | Tarlac Capitol | Tarlac Provincial Capitol | Region III | Tarlac City | Tarlac | Historical Marker, NHCP; Registered Property, Province of Tarlac | Marker Text: Kapitolyo ng Tarlac Inilipat sa tuktok ng burol ang sentro ng Pamahalaang Panlalawigan nang masunog ang Casa Real, 1906. Sa ilalim ng pamumuno ni Gobernador Manuel de Leon, itinayo yari sa kongkreto at kahoy ayon sa disenyo ni arkitekto William Parsons, 1909. Isinaayos sa pangangasiwa ni arkitekto Tomas Mapua, 1927. Sinakop at naging himpilan ng mga sundalong Hapon; at nawasak noong ikalawang Digmaang Pandaigdig. Muling isinaayos sa bisa ng Philippine Rehabilitation Act of 1946, 1950. Itinayo ang annex building, dekada 1950. Muling isinaayos, 1989; at noong 2023 bilang paggunita sa ika-150 anibersaryo ng pagkakatatag ng lalawigan ng Tarlac. Marker Date: 04 July 2024 | Tangible-Immovable |
| Kapitolyong Panlalawigan ng Pampanga | Provincial Capitol of Pampanga | Region III | City of San Fernando | Pampanga | Registered Property, City of San Fernando | Erected in 1907-1908 during the Administration of Governor Macario Arnedo Site of a major battle between the Philippine Commonwealth troops and local guerilla forces and the Japanese Imperial Army during World War II | Tangible-Immovable | |
| Kapitolyong Panlalawigan ng Zambales | Palatandaan ng Gusaling Panlalawigan ng Zambales; Palatandaan ng Iba | Zambales Provincial Capitol | Provincial Building of Zambales Marker; Iba Marker | Region III | Iba | Zambales | Marked Structure, NHCP | Marker Texts: Iba Originally the village of Paynaven; founded 1611 by the Recollect Missionaries Fr. Rodrigo de San Miguel and Fr. Andres del Espiritu Santo; formerly situated near Fort Playa Honda; transferred in 1680 by the Dominicans to this site and renamed Iba; later became capital of Zambales. Hometown of Juan Manday, member of Malolos Congress; Silverio Apostol, Acting Secretary of Agriculture, 1922; Gregorio Anonas, representative, 1928–33, manager, Metropolitan Water District, 1934–38 and NDC, 1938–46. Birthplace of RAMON MAGSAYSAY, President of the Philippines, 1953–. Year Unveiled: 1956 _____ Provincial Building of Zambales This building was constructed by the Spanish Civil Government in the years 1875–1878. The molave and yacal posts were cut in the forest near Dirita. Used as a provincial prison during the Spanish regime, it became the general headquarters of the Revolutionary Government of Zambales in 1899. A portion of the building has, ever since, been utilized as the seat of the Provincial Government. The front part was reconstructed in 1939. Year Unveiled: 1939 | Tangible-Immovable | |
| Kare-kare | Kare-Kare | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Kasuotang Liturhiko | Liturgical Garments | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Katedral ng San Jose ng Balanga | Palatandaan ng Simbahan ng Balanga | Cathedral of Saint Joseph of Balanga | Church of Balanga Marker | Simbahan ning Balanga; Balanga Church | Region III | Balanga City | Bataan | Marked Structure, NHCP; Registered Property, Province of Bataan | Marker Text: Church of Balanga The spiritual ministration of Balanga formerly belonged to Abucay. Balanga became an independent missionary center in 1739. Rev. Benito Rivas, O.P., strengthened this church by fortifying its wall. Rev. Juan Antonio Vicente, O.P., roofed it with galvanized iron and decorated the interior. Rev. Fernaldo Ma. Miñano, O.P., from 1838–45 constructed the arch of the choir loft and made the baptismal font out of granite from Mariveles. The parochial ministration under the Filipino clergy started with Rev. Mariano Sarili, June 2, 1898. Year Unveiled: 1940 | Tangible-Immovable |
| Katedral ng San Sebastian | San Sebastian Cathedral | Region III | Tarlac City | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Katolikong Simbahan at Kumbento ng Camiling | Camiling Catholic Church and Convent | St. Michael The Archangel Parish; Camiling Church | Region III | Camiling | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | |
| Katolikong Simbahan ng O'Donnel | O’Donnel Catholic Church | Region III | Capas | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Kesong Puti | Kesong puti | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Kilalagyan ng Abe's Farm | Palatandaan ni Emilio Aguilar Cruz (1951-1991) | Abe's Farm Grounds | Emilio Aguilar Cruz (1951-1991) Marker | Abe's Farm | Region III | Magalang | Pampanga | Marked Structure, NHCP | Marker Text: Emilio Aguilar Cruz (1915–1991) Ipinanganak, Hunyo 5, 1915, Magalang, Pampanga. Manunulat, editor, kritiko sa sining, pintor, diplomatiko, makabayan at makatao. Manunulat sa Ingles at Pilipino at may-akda ng maraming natatanging sanaysay at mga maikling kuwento. Punong editor ng Daily Mirror. Kolumnista ng iba’t-ibang pahayagan, awtor ng sanaysay, “Autochtonous Tradition,” isang mahalagang kritikong pansining sa Pilipinas noong kanyang kapanahunan. Ang kanyang koleksiyon ng mga sanaysay, “Maynila and Other Explorations,” ay nalathala noong 1978. Bilang pintor, siya ang inspirasyon ng Pangkat Dimasalang. Nagsalin sa Ingles ng salaysay pangkasaysayang Pranses ukol sa Pilipinas. Dahil sa kanyang mga makabayang isinulat siya ay ginawaran ng Rizal Pro-Patria Award noong 1961. Bilang plenipotensiyaryong embahador, siya ang permanenteng kinatawan ng bansa sa UNESCO, Paris, 1978–1931. Komisyunado ng Pambansang Suriang Pangkasaysayan, 1967–1991. Namatay, Disyembre 19, 1991. Date Unveiled: August 7, 1992 | Tangible-Immovable |
| Kinalalagyan ng Bahay Pamahalaan ng Cabiao | Palatandaan ni Mamerto Natividad (1871-1897) | Cabiao Municipal Hall Grounds | Mamerto Natividad (1871-1897) Marker | Historical Marker of Mamerto Natividad Jr. | Region III | Cabiao | Nueva Ecija | Marked Structure, NHCP; Registered Property, Province of Nueva Ecija | General Mamerto Alejandrino Natividad, Jr. (June 12, 1871 – November 11, 1897) was a haciendero and a Filipino military leader who led numerous successful battles during the Philippine Revolution against the Spaniards. He is credited with establishing army headquarters at Biak Na Bato, which today is a national park because of its historical significance. Together with Jose Clemente Zulueta, he wrote the proclamation entitled “To The Brave Sons of the Philippines”, which called for the expulsion of the friars from the Philippines. General Mamerto Natividad, Jr. was a signatory to the Biak Na Bato convention, but a steadfast dissenter to the Treaty of Biak Na Bato, which asked for peace and reforms. He preferred independence. _____ Marker Text: Mamerto Natividad Jr. (1871–1897) Isinilang sa Bacolor, Pampanga, 12 Hunyo 1871. Kabiyak ni Delfina Herbosa, pamangkin ni Dr. Jose Rizal at katulong na tumahi ng unang pambansang watawat sa Hongkong. Tenyente heneral ng Hukbong Rebolusyonaryo sa Gitnang Luzon, 6 Hunyo 1897. Kasama sa mga labanan sa Nueva Ecija at Bulacan. Isa sa mga lumagda sa Konstitusyon ng Biak-na-Bato, 1 Nobyembre 1897. Tumutol sa panukalang kasunduang pangkapayapaan sa pagitan ng Pilipinas at Espanya. Nasawi sa labanan sa Cabiao, Nueva Ecija, 9 Nobyembre 1897. Year Unveiled: 2007 | Tangible-Immovable |
| Kinalalagyan ng Bahay Pamahalaan ng Castillejos | Palatandaan ng Castillejos | Castillejos Municipal Hall Grounds | Castillejos Marker | Region III | Castillejos | Zambales | Marked Structure, NHCP | Marker Text: Castillejos Originally the Pueblo de Uguic created in 1743. Present name adopted in 1863 in honor of the Marqués de Castillejos who distinguished himself in the battle of the valley of Castillejos in Spanish Morocco, Africa. A contingent of Castillejos residents joined the Revolutionary forces in capturing the Spanish troops in Zambales in 1896. The guerrillas under the command of Ramon Magsaysay dislodged the Japanese soldiers garrisoned at the Castillejos Airstrip on 26 January 1945, in preparation for the liberation of the town four days later. Year Unveiled: 1955 | Tangible-Immovable | |
| Kinalalagyan ng Bahay Pamahalaan ng Macabebe| Palatandaan ni Vicente S. Manansala (1910-1981); Palatandaan ng Labanan sa Macabebe | Macabebe Municipal Hall Grounds | Vicente S. Manansala (1910-1981) Marker; Labanan sa Macabebe Marker | Region III | Macabebe | Pampanga | Marked Structure, NHCP | Marker Texts: Vicente S. Manansala (1910–1981) Bantog na pintor at miyuralista. Isinilang sa Macabebe, Pampanga, noong Enero 22, 1910. Nagtapos ng Fine Arts sa Pamantasan ng Pilipinas, 1930. Tagaguhit at lay-out artist ng Philippines Herald, Photo News, Liwayway at Saturday Evening News, Nagwagi ng unang gantimpala ang kanyang "Pounding Rice," 1940, at "Barung-Barong No. 1," 1950. Tumanggap ng Outstanding U.P. Alumni Award, 1957; Republic Cultural Heritage Award, 1963; at Araw ng Maynila Patnubay ng Kalinangan Award, 1970. Gumuhit ng miyural "Freedom of the Press," "Stations of the Cross," "Agham at Humanidad," atba. Ginawaran pagkamatay bilang isang National Artist, 1981. Namatay noong Agosto 22, 1981. Year Unveiled: 1984 _____ Labanan sa Macabebe Sinalakay ng mga rebolusyonaryo sa pamumuno ni Hen. Isidoro Torres ang umatras na puwersang Espanyol sa Macabebe, 25 Hunyo 1898. Nakuha ang artileriya ng mga Espanyol, 28 Hunyo 1898. Date Unveiled: June 25, 2013 | Tangible-Immovable | |
| Kinalalagyan ng Kapitolyong Panlalawigan ng Bataan | Palatandaan ng Pagbagsak ng Bataan, 9 Abril 1942 | Bataan Provincial Capitol Grounds | The Fall of Bataan, 9 April 1942 Marker | Region III | Balanga | Bataan | Marked Structure, NHCP; Registered Property, Province of Bataan | Marker Text: The Fall of Bataan 9 April 1942 Sealed in blood the permanent ties of friendship and cooperation between the Philippines and the United States. This marker is dedicated, 9 April 1952, to the memory of the gallant Filipino and Americans soldiers as well as civilians, who fought and died side by side in the defense of Democracy. Date Unveiled: April 9, 1952 | Tangible-Immovable | |
| Kinalalagyan ng Kapitolyong Panlalawigan ng Pampanga | Palatandaan ng Lalawigan ng Pampanga | Pampanga Provincial Capitol Grounds | Lalawigan ng Pampanga Marker | Pampanga Provincial Capitol | Region III | City of San Fernando | Pampanga | Marked Structure, NHCP | Marker Text: Lalawigan ng Pampanga Pinanahanan ng mga Indo–Malayo ang dakong itaas na pampang, ang pook ay ginalugad ng mga paring Agustino noong 1571. Naging encomienda noong 1576. Dahil pinakamaunlad, pinakamaganda at pinakamasagana, ito ay naging tagatustos ng bigas noong panahon ng Kastila. Nag-alsa laban sa pagmamamlupit ng mga Kastila, minsan noong ika-16 na dantaon at tatlong ulit noong ika-17 dantaon. Ang mga Pampango ay pinangunahan ni Francisco Maniago sa isang nasasandatahang pag-aalsa laban sa sapilitang paggawa at labis-labis na pagpataw ng buwis. Isinalin ang 8 bayan nito sa Bataan, 5 sa Nuweba Esiha at 4 sa Tarlak (na ibinalik pagkaraan). Ang Bakolor ay naging kabisera ng Pilipinas sa ilalim ng Espanya noong 1762–64. Noong panahon ng Amerikano, ang unang pamahalaang sibil ay itinatag sa lalawigan na binubuo ng 22 bayan noong Pebrero 13, 1901. Ang San Fernando ay naging kabisera noong 1904. Masidhing pakikipaglaban ng mga Pampango sa Hapon ang naranasan noong Ikalawang Digmaang Pandaigdig. Ang pinakamalaking himpilan ng Hukbong Panghimpapawid ng Amerika sa Asya ay matatapuan sa Lungsod ng Angeles. Date Unveiled: December 11, 1982 | Tangible-Immovable |
| Kinalalagyan ng Mababang Paaralan ng Bagong Sikat | Palatandaan ng Pagkakatatag ng Hukbalahap | Bagong Sikat Elementary School Grounds | Ang Pagkakatatag ng Hukbalahap Marker | Region III | Cabiao | Nueva Ecija | Marked Structure, NHCP; Registered Property, Province of Nueva Ecija | March 29 | On this day in 1942, peasant leaders from Central Luzon founded the communist guerrilla group Hukbong Bayan Laban sa mga Hapones (Hukbalahap or Huk) was founded in Cabiao, Nueva Ecija. The group named Luis Taruc as its chairman. _____ Marker Text: Ang Pagkakatatag ng Hukbalahap Dito sa Sityo Bawit, Baryo San Julian (ngayo'y Barangay Bagong Sikat), Cabiao, Nueva Ecija, itinatag ang Hukbo ng Bayan Laban sa mga Hapon (HUKBALAHAP), 29 Marso 1942. Nahalal si Luis Taruc bilang Pangulo at Casto Alejandrino bilang Pangalawang Pangulo. Libo-libong magsasaka, manggagawa at intelektwal ang sumapi sa kilusan. Kinilala ang HUKBALAHAP bilang isang malaki at matagumpay na kilusang gerilya sa Gitnang Luzon at iba pang bahagi ng Timog Luzon. Sa tinatayang 2,000 labanan ng HUKBALAHAP at ng puwersang Hapones, higit sa 20,000 sundalong mananakop, kanilang mga tagasuporta at espiya ang napatay o malubhang nasugatan, 1942-1945. Nakatulong nang malaki ang HUKBALAHAP sa mga sundalong Pilipino at Amerikano hanggang sa pagsuko ng Hapon sa mga puwersang Alyado, 2 Setyembre 1945. Date Unveiled: March 29(?), 2017 | Tangible-Immovable | |
| Kinalalagyan ng Mataas na Paaralan ng Marcelo H. Del Pilar | Palatandaan ni Geminiano T. de Ocampo | Marcelo H. Del Pilar High School Grounds | Geminiano T. de Ocampo Marker | Marcelo H. Del Pilar High School | Region III | Malolos City | Bulacan | Marked Structure, NHCP | Marker Text: Geminiano T. De Ocampo (1907-1987) Bantog na optalmologo at edukador. Isinilang sa Malolos, Bulacan, 16 Setyembre 1907. Nagtapos ng medisina sa Unibersidad ng Pilipinas, 1932. Itinatag ang De Ocampo Eye Hospital, 1952. Ipinakilala ang corneal transplant sa Pilipinas at idinisenyo ang De Ocampo Opthamological Dissector, 1956. Tumutulong sa pagtatatag ng Philippine Eye Research Institute at ng Philippine Opthalmological Society. Ginawaran ng titulong National Scientist, 1982. Yumao, 2 Setyembre 1987. | Tangible-Immovable |
| Kinalalagyan ng Munisipyo ng Peñaranda | Palatandaan ng Penyarada | Peñaranda Municipal Hall Grounds | Penyarada Marker | Peñaranda Marker | Region III | Peñaranda | Nueva Ecija | Marked Structure, NHCP; Registered Property, Province of Nueva Ecija | The municipal hall is a modern building built far from where the old town is located. In front of that newly built hall stands a historical marker giving a summary of the town's history as follows: _____ Marker Text: Penyaranda Sa pamamagitan ng kautusán ng Gobernador Henerál noong 1851, ang nayong Mapisong ng Gapáng ay nagíng munisipyo ng Penyaranda bilang parangál kay José María Peñaranda, inhinyero sibil. Ang mga unang alkalde sa ilalim ng ibá ibáng pamamahala: Basilio Padilla, 1851, panahon ng Kastila; Ponciano Abesamis, 1898–1899, Repúbliká Pilipina; Ambrosio Legaspi, 1900, panahón ng Amerikano; Casiano M. Abes, 1935, Komonwelt; Casiano M. Abes, 1945, Pagkápalaya; Aquilino H. Aberin, 1946, Repúblika ng Pilipinas; Amado B. Ramos, kasalukuyang Alkalde. Year Unveiled: 1951 | Tangible-Immovable |
| Kinalalagyan ng Simbahan ng Macabebe | Palatandaan ni Felipe Sonsong (1611-1686) | Macabebe Church Grounds | Felipe Sonsong (1611-1686) Marker | San Nicolas de Tolentino Church; Macabebe Church | Region III | Macabebe | Pampanga | Marked Structure, NHCP | Marker Text: Felipe Sonsong (1611–1686) Isinilang sa Macabebe, Pampanga, 1 Mayo 1611. Lumahok sa Pag-aalsang Maniago, 1660. Naglingkod sa Orden ng mga Misyonerong Agustino sa Pampanga at Misyonerong Dominikano sa Maynila. Napabilang sa Orden ng mga Heswita bilang donado sa Isla ng Marianas, 1668. Nakibahagi sa paggawa ng mga simbahan at bahay ng mga katutubo. Naging tagapagpayo sa mga nangangailangan ayon sa turo ng Diyos. Malubhang nasugatan matapos ang paglusob ng mga rebeldeng katutubo, 23 Hulyo 1684. Nanatili sa Isla ng Marianas hanggang yumao, 11 Enero 1686. Date Unveiled: May 1, 2011 | Tangible-Immovable |
| Kosmolohiyang Kapampangan | Kapampangan Cosmology | Region III | Pampanga | Philippine Intangible Cultural Heritage Inventory | The Kapampangans believed at the formation of the mythical creation of the world and its go, Mangechay, also known as the net weaver, who ruled the universe with great power. [Source: “Pampangan Folklore,”Alfredo Nicdao, (1917)] _____ Inventory No.: 277 ICH Domain: 4 Ethnolingustic Group: Kapampangan | Intangible | ||
| Kristong muling nabuhay | Resurrected Christ | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Krus ng Torril | Krus ng Torril | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Dumating ang mga paring Franciscano sa Sitio Toril taong 1578 at dito umusbong ang binhi ng Kristiyano sa pagtatayo ng unag simbahan na yari sa kawayan at pawid. Isang krus ang itinayo ng mga prayle dito. At ito nga Krus na Toril na pinangangalagaan ng mga mamamayan duon. Tuwing ika-apat ng Oktubre (kapistahan ni San Francisco de Assisi, ito ay ibinababa sa bayan at dinadala sa ngayon ay simbahan ng parokya. | Tangible-Immovable | |
| Kumbento ng Banal na Pamilya | Sagrada Familia Convento | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | The original structure was constructed around 1880 and was intended as the Convento of the parish priest. On August 15, 1918, the parish priest moved out because Agustinian nuns converted it into the Colegio De La Sagrada Familia. In the early 1920’s, the Bureau of Education mandated that English become the medium of instruction in all school levels nationwide. Since the Agustinian nuns knew no English, newly arrived Benedictine German nuns who spoke English fluently took over the school and renamed it Holy Family Academy on 15 June 1922. Around 1934, the Benedictine nuns hired a local architect-builder and had the school renovated and had a new façade design. The Angeleño architect was Mr. Teofisto Ganzon y Aquino – a nephew of Gen. Servillano Aquino. | Tangible-Immovable | |
| Kumbento ng Simbahan ng Banal na Rosaryo | Holy Rosary Parish Rectory | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | This building found at the left side of the Holy Rosary Parish Church serves as the present home of the parish priests. It remains much the same way as when it was built in 1954. | Tangible-Immovable | |
| Kumbento ng Simbahan ng Imakulada Concepcion| Palatandaan ng Republika Filipina (1898-1901) | Immaculate Conception Church Convent | Republika Filipina (1898-1901) Marker | Region III | Malolos City | Bulacan | Marked Structure, NHCP | Marker Texts: Republika Pilipina 1898–1901 Sa kumbentong ito itinatag ang Presidensiya ng Unang Republika Pilipina na pinanguluhan ng Kgg. Emilio Aguinaldo y Famy at dito’y nanatili mula noong ika-10 ng Setyembre 1898 hanggang ika-29 ng Marso 1899. Year Unveiled: 1956 _____ Philippine Republic 1898–1901 In this convent, General Emilio Aguinaldo y Famy as President of the First Philippine Republic held office from 10 September 1898 to 29 March 1899. Year Unveiled: 1956 _____ Republica Filipina 1898–1901 En este convento se estableció la Presidencia de la Republica Filipina cuyo Presidente fué Don Emilio Aguinaldo y Famy y lo ocupó desde el 10 de Septiembre de 1898 hasta el 29 de Marzo de 1899. Year Unveiled: 1956 | Tangible-Immovable | |
| Pook na Kinamatayan ni Antonio Luna | Death Place of Antonio Luna Marker | General Antonio Luna Death Place Marker | Region III | Cabanatuan City | Nueva Ecija | Historical Marker, NHCP; Registered Property, Province of Nueva Ecija | Marker Text: Death Place of General Antonio Luna On the plaza in front of this building formerly the presidential headquarters of the First Philippine Republic, General Antonio Luna and his aide Colonel Francisco Roman were assassinated in the afternoon of 15 June 1899 by members of General Emilio Aguinaldo’s presidential guard. Year Unveiled: 1966 | Tangible-Immovable |
| Kung Saan ang Bakas ng Paa ng Maalamat na Bernardo Carpio at mga Alaga nito ay Matatagpuan | Bakas River | Where the foot markings of legendary Bernardo Carpio and his pets can be found | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Where the foot markings of legendary Bernardo Carpio and his pets can be found. | Natural |
| Kuweba ng Bulusukan | Bulusukan Cave | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | Hiding place of the guerrillas during the Japanese occupation. | Tangible-Immovable | |
| Kuweba ng Lucot | Lucot Caves | Region III | Bamban | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Kuweba ng Puning | Puning Cave | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | See amazing speleothems and enjoy climbing, squeezing through sliding down, or crawling among different stone formations | Natural | |
| Kuwebang AKLE | AKLE Cave (Grotto) | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | Hiding place of the guerrillas during the Japanese occupation. Where you can find stalactites and stalagmites, and the image of Mother Mary on top of a rock outside the cave. | Natural | |
| Kuwebang Pinagrealan | Pinagrealan Cave | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Networks of caverns used as headquarters of Katipuneros during World War II. | Natural | |
| Kuwebang Victoria | Victoria Cave | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Natural | ||
| Kweba ng Malangaan | Malangaan Cave | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| La Pieta (Y Jesus king Kandurangan nang Ima na) | La Pieta (Y Jesus king Kandurangan nang Ima na) | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | We know neither the date of acquisition nor the ownership of this carro, which is presently under the care of the Lorenzo-Gueco family. It portrays the Madre Dolorosa grieving for her dead son. Accompanying the Blessed Mother are two men, most likely St John the Beloved Disciple and Joseph of Arimathea. A white cloth is draped on the cross. | Tangible-Movable | |
| Lagusang Burog | Burog Tunnels | Region III | Bamban | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Landas ng Bundok Pinatubo | Mount Pinatubo Trail | Region III | Capas | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Las Minasas Gigantes | Las Minasas Gigantes | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Ito ay kumakatawan sa imahen at makasaysayang Bustos. | Tangible-Immovable | |
| Lawa ng Sta. Rita, Nabao | Sta. Rita, Nabao Lake | Region III | Cabiao | Nueva Ecija | Registered Property, Province of Nueva Ecija | Nabao Lake is the homes the rich inland water flora fauna consisting mainly of catfish, mudfish, tilapia, and other fresh water fish and several types of water lilies and kangkong. It is situated between barangay Sta. Rita, San Carlos and the tip of Barangay San Antonio, consisting of about 38 hectares more or less. It provides seasonal livelihood for the people around the lake. Nabao lake was the old water ways of the river until it was diverted towards eastside to prevent the existing road from eroding. | Natural | |
| Lawa ng Tambo | Tambo Lake | Region III | Capas | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Lawang Canarem | Lake Canarem | Region III | Victoria | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Leche Flan | Leche Flan | Region III | Obando | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Lechon Kawali | Lechon Kawali | Region III | Bocaue; Marilao | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Letras y Figuras ng Bustos | Bustos Letras y Figuras | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Kumakatawan sa mayamang pamanang kalinangan ng Bustos sa bunga ng husay sa paglikha ng mga Bustosenyo. | Tangible-Immovable | |
| Libingan ng mga Di-Kilalang Bayani | Tomb of Unknown Heroes | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Ang ilan sa mga labi ng mga gerilyang kasapi sa BMA ay nakalagak sa paligid ng pananda. | Tangible-Immovable | |
| Linen | Linen | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Liwasan ng Groto ng Birhen ng Lourdes | Our Lady of Lourdes Grotto Park | Region III | Bamban | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Liwasan ng Kalayaan | Freedom Park | Region III | Cabanatuan City | Nueva Ecija | Registered Property, Province of Nueva Ecija | Cabanatuan's largest park, the Freedom Park. Freedom Park also has its own version of Antonio Luna's monument, a bigger and more beautiful one than that in front of Cabanatuan Cathedral. In this monument, Luna is standing as opposed to the other one where he is riding a horse. Statues with elegant garbs serve as sentinels of the monument. | Tangible-Immovable | |
| Liwasan ng Kalayaan ng Don Melancio Cojuangco | Don Melancio Cojuangco Freedom Park | Region III | Paniqui | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Palatandaan ni Bienvenido M. Gonzales (1893-1953) | Bienvenido M. Gonzales (1893-1953) Marker | Region III | Apalit | Pampanga | Historical Marker, NHCP | Marker Text: Bienvenido M. Gonzalez (1893–1953) Ipinanganak sa Apalit, Pampanga, 22 Nobyembre 1893. Nakamit ang mga titulong Dalubhasa sa Agham, University of Wisconsin, 1915, at Doktor sa Agham, Johns Hopkins University, 1923. Naging Dekano, Kolehiyo ng Pagsasaka, Pamantasan Ng Pilipinas Sa Los Baños; ikaanim na Pangulo ng Pamantasan ng Pilipinas; at Tagapangulo ng Pambansang Sanggunian ng Pananaliksik sa Pilipinas. Tumanggap ng gintong medalya ng kagalingan at diploma ng karangalan dahil sa kanyang mga katangi-tanging nagawa sa larangan ng Agham. Namatay, 30 Disyembre 1953. Date Unveiled: December 30, 1982 | Tangible-Immovable | |
| Liwasang Bayan ng Baler | Palatandaan ng Bayan ng Baler; Palatandaan ng Rescue Party ni Tenyene Gilmore | Baler Municipal Plaza | Bayan ng Baler Marker; Lieutenant Gilmore Rescue Party Marker | Region III | Baler | Aurora | Historical Marker, NHCP | Marker Texts: Bayan ng Baler Lumang pamayanan sa barrio Sabang, bago dumating ang mga Espanyol. Itinatag bilang misyon ng mga paring Pransiskano, 1609. Nasira ng malalaking alon, 27 Disyembre 1735. Lumikas pansamantala ang mga mamamayan sa burol ng Ermita bago lumipat sa kasalukuyang pook. Naging kabisera ng distrit ng El Principe (ngayo’y Aurora), 1856. Pook na sinilangan ni Manuel Luis Quezon, 19 Agosto 1878. Sumiklab ang himagsikan, Iktubre 1897. Naganap sa simbahan ang pagkubkob ng mga rebolusyonaryo sa puwersang Espanyol, 27 Hunyo 1898 – 2 Hunyo 1899, na kinilala bilang mga kaibigan ng bisa ng dekreto ni Hen. Emilio Aguinaldo, 20 Hunyo 1899. Naging bahagi ng Tayabas (ngayo’y Quezon), 12 Hunyo 1902. Naging kabisera ng sub-province ng Aurora, 1951, at ng lalawigan ng Aurora, 1979. Year Unveiled: 2009 _____ Lt. Gilmore Rescue Party Lieutenant-Commander James C. Gilmore, U.S.N., commanding the U.S.S. Gunboat Yorktown was captured, together with all his command, save two, who were instantly killed and two mortally wounded, by insurgent forces, when he came to Baler in April 1899 to relieve the half-famished Spanish garrison that had been besieged in the town church for nearly a year. Lt. Gilmore and the survivors were taken to Nueva Ecija, and then to Northern Luzon. They were later rescued by American forces and taken to Manila. Year Unveiled: 1939 | Tangible-Immovable | |
| Liwasang Bayan ng Camiling | Palatandaan ni Carlos P. Romulo | Camiling Town Plaza | Carlos P. Romulo Marker | Region III | Camiling | Tarlac | Marked Structure, NHCP | Marker Text: Carlos P. Romulo (1899–1985) Bantog na diplomatiko, edukador, mamamahayag at manunulat. Ipinanganak sa Camiling, Tarlac noong Enero 14, 1899. Nagkamit ng A.B., University of the Philippines, 1918; M.A., Columbia University, New York, 1921; at 71 pang pandangal na titulo. Patnugot ng Taliba–La Vanguardia–Tribune, 1931; isa sa mga nagtatag, Boy Scouts of the Philippines, 1936; at tagapaglathala ng Debate–Mabuhay–Herald–Monday Mail, 1937. May-akda ng “Rizal A Chronicle Play,” “The Magsaysay Story,” at atbp. Kasama ni Hen. Douglas MacArthur sa Leyte Landing, 1944. Unang Asyanong Pangulo, United Nations General Assembly, 1949; tatlong beses na Pangulo U.N. Security Council; at 20 beses na pinuno ng delegasyon ng Pilipinas, U.N. General Assembly. Kalihim ng Kabatiran at Kaugnayang Publiko, Embahador at Tanging Sugo sa U.S.A., Pangulo ng U.P. at Kalihim ng Pagtuturo, at Ministro ng Suliraning Panlabas. Tumanggap ng Pulitzer Prize sa Pamamahayag, Silver Star, Purple Heart, Legion of Honor, Presidential Unit Citation at Presidential Medal of Freedom sa U.S.A. at 65 pang medalya at karangalan. Namatay noong Disyembre 15, 1985. Date Unveiled: September 25, 1987 | Tangible-Immovable | |
| Liwasang Bayan ng San Isidro | Palatandaan ng Labanan sa San Isidro | San Isidro Town Plaza | Labanan sa San Isidro Marker | Region III | San Isidro | Nueva Ecija | Marked Structure, NHCP | Marker Text: Labanan sa San Isidro Lumusob ang humigit kumulang 3,000 rebolusyonaryo mula sa bayan ng Cabiao sa pangunguna ni Mariano Llanera, Kapitan Munisipal ng Cabiao at mula sa Gapan sa pangunguna ni Pantaleon Valmonte, Kapitan Munisipal ng Gapan tungo sa bayang ito, dating kabisera ng Nueva Ecija. Sa saliw ng Banda de Cabiao ganap na ika-3 ng hapon, nilusob ng mga manghihimagsik ang himpilan ng bayan, 2 Setyembre 1896. Napatay sa labanang ito si Kapitan Joaquin Machorro, kapitan ng guardia sibil. Sumuko kina Llanera at Valmonte ang gobernador ng lalawigan, Leopoldo Walls, mga prayle at kastilang sibilyan. Sinakop ng mga manghihimagsik ang Casa Gobierno at ang lahat ng mahahalagang gusali ng bayan. Ginugunita ang labanang ito bilang Araw ng Nueva Ecija. Year Unveiled: 2005 | Tangible-Immovable | |
| Liwasang Ekoturismo | Eco-Tourism Park | Region III | San Jose | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Liwasang Maria Cristina | Maria Cristina Park | Region III | Tarlac City | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Liwasang Pang-alaala ng Luis Morales | Luis Morales Memorial Park | Region III | Moncada | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Liwasang Sergio Bayan| Palatandaan ng Bayan ng Kalumpit | Sergio Bayan Park | Ang Bayan ng Kalumpit Marker | Region III | Calumpit | Bulacan | Marked Structure, NHCP | Marker Text: Ang Bayan ng Kalumpit Kauna-unahang bayan sa Bulakan na itinatag ng mga Agustino noong 1575. Himagsikan ng 1896 ay nagtagumpay ang mga mamamayan laban sa mga Kastila. Naging punong himpilan ni Hen. Antonio Luna noong 1899 at sumaksi sa madugong labanan sa nayon ng Bagbag noong ika-27 ng Abril, 1899. Itinatag ang pamahalaang sibil noong Abril, 1901. Si Juan Galang ang unang halal na punong bayan at si Cesar v. Cruz ang alkalde sa ika-400 taong pagdiriwang. | Tangible-Immovable | |
| Longganisa | Longganisa | Region III | Calumpit; San Ildefonso | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Lumang Bahay Pamahalaan (Museo at Aklatan ng Baliuag) | Old Municipal Hall (Baliuag Museum and Library) | Lumang Munisipyo ng Baliuag | Region III | Baliuag | Bulacan | Important Cultural Property, National Museum; Registered Property, Province of Bulacan | It is the town’s centre for historical and cultural heritage. | Tangible-Immovable |
| Lumang Istasyon ng Tren | Old Train Station | Guiguinto Train Station | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | Tangible-Immovable | |
| Lumang Istasyon ng Tren | Lumang Istasyon ng Tren | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Itinatag bilang bahagi ng Ferrocarril de Manila-Dagupan, ang unang linya ng tren sa bansa na itinayo nuong 1887 at nagsimula ng operasyon nuong 1892. Ito na lamang ang nananatiling dalawang palapag na istasyon ng tren mula sa Tutuban hanggang sa Dagupan. Ito ay 131 taon na kung kaya’t ito ay isa nang “cultural property” o pamanang yaman sa lungsod ng Meycauayan. | Tangible-Immovable | |
| Lumang Kapitolyo ng Nueva Ecija | Nueva Ecija Old Capitol | Region III | Cabanatuan City | Nueva Ecija | Registered Property, Province of Nueva Ecija | The Old Capitol was constructed at Calle Burgos around 1912 when Cabanatuan regained the title of being the Provincial Capital which the town of San Isidro held from 1850. The Old Capitol Building located at Burgos Avenue, Cabanatuan still serves as an extension building for dispensing basic services. William E. Parsons, architect for the Old Capitol appointed consulting architect of the Bureau of Public Works. During that time, the insular government was under the supervision and governorship of William Howard Taft. The old concha windows of the Old Capitol have been replaced with glass and the left and ring wing has been added to the main building. | Tangible-Immovable | |
| Lumang Munisipyo (Museo ning Angeles) | Old Municipal Building (Museo ning Angeles) | Munisipyu ning Angeles; Museo ning Angeles; Municipio de Angeles | Region III | Angeles City | Highly Urbanized CIty | Important Cultural Property, National Museum; Registered Property, City of Angeles | This edifice was constructed in 1922 and served as the “Municipio” or Town Hall. In 1999, the government services were moved and this building became a museum. _____ Marker Text: The Museo Ning Angeles Building, Angeles City, Pampanga was declared an Important Cultural Property by the National Museum by virtue of the powers vested by Republic Act 4846, as amended by Presidential Decree 374 and Republic Act 8492. Done in the City of Angeles, Pampanga 12 June 2012. | Tangible-Immovable |
| Lumang Simbahan ng Malhacan | Old Malhacan Church | Simbahang Lagolo | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Mula sa Sitio Toril Inilipat at Itinayo ang unang simbahang bato nuong 1599 sa ilalim ni Padre Pedro Bautista (Ministro Provincial ng mga Franciscano nuong panahong iyon). | Tangible-Immovable |
| Luto sa Taba ng Manok o Bangus | Luto sa Taba ng Manok o Bangus | Region III | Paombong | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Lutong-bahay na Minatamis | Minatamis - Homemade | Region III | Paombong | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Maawaing Panginoon | Apung Mamacalulu | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | This is, perhaps, the oldest carro ; it dates back to 1828. The image was donated to the Holy Rosary Parish by its original owner, Fr. Macario Paras. It is only image in the whole entourage that is directly under the care of parish. The carro, which also belongs to the parish, is presented under the care of Velia Naguiat and Meliton Ocampo. | Tangible-Movable | |
| Palatandaan ni Lazaro Francisco (1898-1980) | Lazaro Francisco (1898-1980) Marker | Lazaro Francisco Marker | Region III | Cabanatuan City | Nueva Ecija | Historical Marker, NHCP; Registered Property, Province of Nueva Ecija | Marker Text: Lazaro Francisco (1898–1980) Makabayan, pangunahing nobelista sa Panitikang Pilipino. Isinilang sa Orani, Bataan, Pebrero 22, 1898. Lumaki sa Cabanatuan at nagsulat ng nobela sa bayang ito mula 1925. Mahalagang bahagi ng kanyang panulat ang pakikisangkot sa mga suliraning tumutukoy sa kapakanan ng bansa. Tagapagtatag ng Kapatiran ng mga Alagad ng Wikang Pilipino (KAWIKA), 1958. Tampok sa mga tinanggap niyang gawad: Republic Cultural Heritage Award, 1970; Patnubay ng Kalinangan, Maynila, 1975; Dangal ng Lahi, Lungsod ng Quezon, 1976; Tanglaw ng Lahi, Ateneo de Manila, 1979. Sa kanyang alaala ang Cabanatuan West Central School ay pinangalanan noong 1987 ng "Paaralang Elementaryang Lazaro Francisco." Namatay noong Hunyo 17, 1980. Year Unveiled: 1990 | Tangible-Immovable |
| Mababang Paaralan ng San Rafael | Mababang Paaralan ng San Rafael | Region III | San Rafael | Bulacan | Marked Structure, NHCP | Marker Text: Mababang Paaralan ng San Rafael Halimbawa ng pampublikong paaralang Gabaldon. Ipinatayo na yari sa kahoy ayon sa disenyo ni Arkitekto William E. Parsons ng Bureau of Public Works, 1909. Ginamit ng mga Hapones noong Ikalawang Digmaang Pandaigdig, 1942–1944. Ipinaayos ayon sa disenyo, 2006–2007. Pinasinayaan, 15 Nobyembre 2007. Year Unveiled: 2008 | Tangible-Immovable | |
| Mababang Paaralang Sentral ng San Antonio; Alaala sa mga Pundador ng San Antonio | Palatandaan ng San Antonio (Pamisaraoan) | San Antonio Central Elementary School; San Antonio Founders Memorial | San Antonio (Pamisaraoan) Marker | San Antonio Central Elementary School | Region III | San Antonio | Zambales | Marked Structure, NHCP | Marker Text: San Antonio (Pamisaraoan) Explored and settled by Ilocano pioneers from Paoay, Ilocos Norte, 1830. Named Barrio Pamisaraoan, 1836. Became a municipality, 12 May 1849. Witnessed the surrender of the Zambales Spanish forces to the Philippine Revolutionary Army at Annaoangen mountain, June, 1898, and their rout march to the plaza in front of the first Casa Tribunal located on this spot. Occupied by the Japanese, 1942. Liberated by the XI Corps of the Allied Armed Forces that landed at Ua, 29 January 1945. Year Unveiled: 1950 | Tangible-Immovable |
| Mabuhay ang mga Bayani | Batingaw ng Bustos; Mabuhay ang mga Bayani Memorial | Mabuhay ang mga Bayani Marker | Region III | Bustos | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | Ang dating pananda na noo’y matatagpuan sa kaliwang bahagi ng simbahan ay inialis at pinalitan ng dalawang bagong pananda. Ika-16 ng Hunyo 1987, sa pangunguna nina Kapitan Bindoy at Andres, nagtipon ang isang libong kalalakihan upang tutulan ang Juez de Cuchillo (Martial Law) na ipapataw sa bayan ng Bustos. Ang batingaw ang tanging bahagi na naiwan sa unang simbahan. Sa kasalukuyan, ito ang “tanda at... alaala ng kasarinlan at pagkakatatag [ng] isang bayan at parokya,” – ang Bustos. _____ Marker Text: Mabuhay ang mga Bayani Sa patyong ito sa paligid ng tribunal nuong ika-16 ng Hunyo 1897, nagkatipon ang may isang libong lalaking taga Bustos na pawang sandatahan sa pangunguna nina Kap Bindoy at Andres upang mahigpit na tulungan ang paghuhulog ng "Juez de Cuchillo," sa bayang ito. Pinagakasunduan nila na kundi pakikinggan ang kanilang pagtutol ay ipagsusunggabanan na lamang nila at sukat ang mga baril at bayoneta ng may apat na raang kasadores na sa kanila ay nakapaligid, at ang palatandaan ng pagsasagawa nito ay ang pagyapos ng mga kapitang munisipal na taga Bustos sa mga opisyal na Kastila na kanilang kausap sa bulwagan ng tribunal. Year Unveiled: 1960 | Tangible-Immovable | |
| Macapuno | Macapuno | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Magkakaugnay na Kuweba ng Bayukbok | Bayukbok Cluster Caves | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Natural | ||
| Mainit na Bukal ng Bueno | Bueno Hot Springs | Region III | Capas | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Makasaysayang Pook ng Biyak-na-Bato | Biyak-na-Bato Historic Site | Biak na Bato National Park | Region III | San Miguel | Bulacan | National Historical Site; Registered Property, Province of Bulacan | RESOLUTION NO. 1, S. 1996 DECLARING BIYAK-NA-BATO IN SAN MIGUEL, BULACAN AS A HISTORICAL SITE WHEREAS, Article 14, Sections 14, 15, and 16 on “Arts and Culture” of the Constitution of the Philippines, respectively, state that: “The State shall foster the preservation, enrichment and dynamic evolution of the Filipino national culture…; The State shall conserve, promote, and popularize the nation’s historical and cultural heritage and resources, as well as artistic creations. All the country’s artistic and historic wealth constitutes the cultural treasure of the nation and shall be under the protection of the State which may regulate its disposition;” WHEREAS, Presidential Decree No. 260, dated August 1, 1973, officially vested the National Historical Institute with the power to conserve and promote the historical and cultural heritage of the country, and is, therefore, in-charge of identifying, maintaining and caring of historical shrines, monuments, and landmarks and or developing the historical sites and structures that may be declared as National Shrines, Monuments and Landmarks; WHEREAS, General Emilio Aguinaldo and his followers, as a strategic move on their part, encamped themselves in Biyak-na-Bato, San Miguel, Bulacan where they resorted to guerilla warfare, thereby transforming the Filipino struggle for independence into a people’s war; WHEREAS, on November 1-2, 1897, fifty-two revolutionary leaders convened in Biyak-na-Bato and signed the Constitucion Provinsional de la Republica de Filipinas, thereby establishing the first constitutional republican government in the Philippines, on the basis of a temporary constitution. WHEREAS, the Pact of Biyak-na-Bato signed on November 18, 1897 was a truce agreement between the Filipino revolutionaries and the Spanish colonial government, thereby suspending the hostilities between the two forces and stipulating the terms which included the surrender of the Filipino arms, the exile of Aguinaldo and the other members of the Revolutionary Committee to Hongkong, and the payment of money to the said Committee according to an agreed schedule; WHEREAS, due to the significant events associated with this site, a historical marker was installed by the National Historical Institute in 1973; WHEREAS, in the celebration of the National Centennials from 1996 to 1998, Biyak-na-Bato serves as a historical site and as a national reminder and inspiration for all Filipinos for their historic struggle against Spain and the perpetuation of the ideals of liberty for which their forefathers had consistently fought and defended a century ago; NOW THEREFORE, the National Historical Institute, by virtue of the powers vested in it by Presidential Decree No. 260, dated August 1, 1973, as amended by Presidential Decree No. 1505, dated June 11, 1978, hereby declares Biyak-na-Bato and its environs as a Historic Site. APPROVED: April 24, 1996 _____ The mountain hideout of the Spanish Revolutionary forces and the Aguinaldo and Pedro Paterno. It is where the historic Biak na Bato Republic was established. Among its natural attractions are the Paniki and Aguinaldo Cave. The nest of freedom fighters during the Philippine-Spanish War, appeals to the adventurous spirit with its challenging rock formations. Today, hanging bridges and staircases connecting river and caves make a pleasurable exploration. _____ Marker Text: Biyaknabato Sa pook na ito itinatag ng mga manghihimagsik sa pamumuno ng Heneral Emilio Aguinaldo ang republika ng Biyak-na-Bato nong ika-31 ng Mayo, 1897. Ang saligang-batas ng Republika ay pinagtibay sa pook ding ito noong unang araw ng Nobyembre, 1897. | Tangible-Immovable |
| Mal a Aldo | Mal a Aldo | Holy Week | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | A week long commemoration include the erection of a temporary shrine known as the puni where the pasion or the story of Christ's suffering is chanted in archaic Kapampangan. The melody of the Kapampangan pasion was said to have been taken from their traditional epic, whose original words were lost and replaced by the story of Christ. The highlight of the mal ay aldo celebration is the procession of the magdarame or sasalibatbat penitents covered in blood from self-flagellation. Some of them even have themselves crucified every Good Friday in a street play Siete Palabras that starts from Maundy Thursday and ends at 3 in the afternoon with the cruxificion in Barangay Lourdes Northwest. | Intangible |
| Mangga't Suman | Mangat suman | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Mansyong Bautista | Bautista Mansion | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | Century -old house in Kameztisuhan Street. With preserved interior and antique furniture. It became the office of “Secretaria de Formento” by the First Republic of the Philippines. The house of Don Jose Bautista was built in 1877. It housed the Department of Interior during the First Philippine Republic. | Tangible-Immovable | |
| Mansyong Pamintuan | Mansyong Pamintuan | Museum of Philippine Social History; Pamintuan Mansion; Mansion de Don Florentino Pamintuan | Region III | Angeles City | Highly Urbanized CIty | Marked Structure, NHCP; Registered Property, City of Angeles | This home of Florentino Pamintuan, said to be the first Kapampangan millionaire, was the site of the first anniversary celebration of the declaration of Philippine Independence in 1899; the waving of the Philippine flag from the second floor window as well as the patriotic speech by President Emilio Aguinaldo is reenacted every year on June 12. The building now stands as a museum – Museo ng Kasaysayang Panlipunan ng Pilipinas (Philippine Social History Museum). _____ Marker Text: Mansyong Pamintuan Ipinatayo ni Mariano Pamintuan noong mga taong 1890. Naging punong himpilan ng Tanggulan ng Republika ng Pilipinas laban sa puwersang Amerikano, Mayo 1899. Nagsilbing pansamantalang tanggapan ni Pangulong Emilio Aguinaldo habang inihahanda ang Tarlac bilang kabisera ng Republika, Hunyo 1899. Sa tapat nito idinaos ang paradang militar noong bisperas ng unang anibersayo ng Proklamasyon ng Kalayaan ng Pilipinas, 1899. Naging himpilan ni Heneral Arthur MacArthur, Agosto 1899. Tahanan ng mga Pilipinong kamikaze ng hukbong panghimpapawid ng Hapon, 1944–1945. Pinaupahan bilang Angeles Hotel, 1948. Binili ni Pedro Tablante mula sa pamilyang Pamintuan, 1959. Naging ekstensiyon ng bahay-pamahalaan ng Angeles, 1964. Binili ng Bangko Sentral ng Pilipinas ang lote habang ipinagkaloob ng pamilyang Tablante ang bahay upang ayusin ng pamahalaan, 1981. Isinalin sa Pambansang Komisyong Pangkasaysayan ng Pilipinas, 17 Hunyo 2010. Pinasinayaan ang Museo ng Kasaysayang Panlipunan ng Pilipinas, 24 Agosto 2015. Date Unveiled: August 17, 2017 | Tangible-Immovable |
| Mansyong Sevilla de Leon | Sevilla de Leon Mansion | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | Home of the lawyer Manuel L. Sevilla, youngest delegates to 1934-1935 Constitution Convention. | Tangible-Immovable | |
| Maria de Betania | Maria de Betania | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | We have no information about the original owner of this carro and the year it was made. Its present caretaker is Meliton Ocampo. | Tangible-Movable | |
| Maria Magdalena 1834 | Mary Magdalen (Maria Magdalena) 1834 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Made in 1834, this old carro belonged to Dr. Mariano Henson and is presently being taken care of by Josie Henson. It depicts St. Mary Magdalene with jewels on her head. The carro was looted in 2010 of its silver panels, which were later retrieved from a junk shop. While undergoing restoration, it was included again 2012. To distinguish her from the other women, she is portrayed carrying a flask of perfume. | Tangible-Movable | |
| Maria Salome | Maria Salome | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | This carro, dedicated to the other Mary of the passion, is in the care of Velia Naguiat, it portrays Salome carrying a censer. We are also in the dark about its original owner and the year it was made. | Tangible-Movable | |
| Maria Veronica 1836 | Maria Veronica 1835 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Made in 1835 for the family of Vicente Dison and presently under the custodianship of Clarisa Dison, this carro depicts Veronica holding a towel, with Jesus’ bloodied face imprinted on it. This familiar scene, which is part of the traditional Stations of the Cross, is not found in any of the Gospels. It is, however, part of apocryphal tradition. | Tangible-Movable | |
| Masining na Salamin ng La Naval | La Naval Stained Glass | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Found in the choir loft, it is the most impressive of all the stain glasses within the church building. It is a depiction of the intercession of the Lady of the Holy Rosary and the Victory of the Spanish naval fleet at the Battle of Manila Bay, better known as “La Naval”. The glass is said to have been manufactured by a company named Kraut around late 1950’s to early 1960’s. | Tangible-Movable | |
| Masining na Salamin ng La Naval | Stained Glass | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | a. Ing anac a Bulagsac b. Catuliran ing Buis cang Caesar c. Matuang Tipan: Abraham, Moses, David d. Ing Sinalbag Bini e. Cababan, Ing Pariseo at Publicano f. Infant Jesus of Prague, have mercy on us g. Bayung Tipan: Juan, Pedro, Pablo h. Biniag i. Pamangumpisal j. Pamaquinabang k. Pamag pari l. Pray the Rosary m. This is my body Mat. 26-27 n. Resurrection o. Cumpil p. Pamag laniangsalunan q. Casal r. Do Penance s. This is my blood Mat.26 t. What God has joined together, let no man put asunder u. Holy Family | Tangible-Movable | |
| Master Plan ng Pambansang Liwasan ng Bundok Arayat | Mount Arayat National Park Master Plan | Region III | Pampanga | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 1995. | Tangible-Immovable | ||
| Mataas na Paaralang Pambansa ng Tarlac | Tarlac National High School | Region III | Tarlac City | Tarlac | Registered Property, Province of Tarlac | One of the first 3 public high schools in the Philippines. | Tangible-Immovable | |
| Matatamis na kendi | Sweet Candies | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Mausoleo ng Pamilya Paras | Paras Family – San Fernando, Pampanga Mausoleum | Mausoleo ning Pamilya Paras | Region III | City of San Fernando | Pampanga | Work of National Artist for Architecture Juan F. Nakpil | Tangible-Immovable | |
| Palatandaan ng Heneral Manuel Tinio | Heneral Manuel Tinio (1877-1924) Marker | Region III | Cabanatuan City | Nueva Ecija | Historical Marker, NHCP | Marker Text: Heneral Manuel Tinio (1877-1924) Ipinanganak sa Aliaga, Nueva Ecija noong ika-17 ng Hunyo, 1877. Anak ng mag-asawang Mariano Tinio at Silveria Bundoc. Hinirang na heneral ng brigada noong ika-19 ng nobyembre, 1897 sa gulang na dalawampung taon; isa sa mga tapon sa hongkong matapos lagdaan ang Kasunduan ng Biyak-Na-Bato, 1897; nagbalik sa Pilipinas at namuno sa pakikipagdigma sa mga Amerikano sa Kailokohan at Lalawigang Bulubundukin; at naging Punong Heneral sa Hilagang Luzon. Sumuko sa Sinait, Hilagang Ilokos, noong ika-30 ng Abril, 1901. Naging gobernador ng Nueva Ecija at Direktor ng Kawanihan ng Lupa noong panahon ng Amerikano. Namatay noong ika-22 ng Pebrero, 1924. Marker Date: 1977 | Tangible-Immovable | |
| Memorabilia ni Ka Blas | Memorabilia ni Ka Blas | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | Tangible-Immovable | ||
| Menudo | Menudo | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Mga Bahay Ansestral | Ancestral Houses | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Mga lumang bahay na nagpapagunita ng kultura ng nakaraang kapanahunan. Mga makikita ang uri ng arkitektura bata sa panahong ang mga ito ay itinayo. | Tangible-Immovable | |
| Mga Burol at Yungib ng Bamban | Bamban Hills and Caves | Region III | Bamban | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Mga Flagelante at mga Seremonyang Pang-kuwaresma | Flagellants and Lenten Rites | Region III | Paombong | Bulacan | Registered Property, Province of Bulacan | A way of repentance and sharing in the sufferings of Christ, worshippers whip themselves or have themselves crucified at Kapitangan, Paombong during the Holy Week. Every Good Friday. | Intangible | |
| Mga Kasuotan | Garments | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Mga Kaugalian at Arkitektura sa Bustos | Bustos House Customs and Architecture | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Makikita sa Bustos ang mga bahay na bato na kakaiba sa ibang bahay na bato sa Pilipinas. Makikita rito ang kakaibang arkitektura na maaaring sa Bustos lamang matatagpuan. Ito ang bahay ng mga may-ari ng mga taniman noon. Karaniwang pagsasaka ang hanapbuhay ng mga karaniwang tao sa Bustos sa panahon ng mga Espanyol. Kung ang may ari ng lupa ay nakatira sa bahay na bato, ang mga kasama naman ay nakatira sa mga bahay na gawa sa kahoy. Ang arkitektura ng mga bahay na kahoy ay masasabing karaniwan sa bandang katagalugan. Ang bahay ay may dalawang palapag. Ang ilalim ng bahay ay ginagamit na kulungan ng mga alagang manok at imbakan ng mga pananim. Ang ikalawang palapag naman ang bahagi ng bahay na tinitirahan ng tao. Makikita dito ang sala, kainan at mga silid. Ang sala ang karaniwang pinakamalaking bahagi ng bahay dahil dito pinapatuloy ang mga bisita. Ang kusina ng bahay ay matagpuan sa labas ng bahay o kung minsan ay nasa loob. Gamit sa pagluluto ang mga panggatong na kahoy noong wala pa ang mga makabagong kalan. Karaniwan ding pinaglulutuan ang palayok. Sa pagkain naman, ginagamit ng mga tao noon bilang plato ang pinatuyong bao ng niyog. Hindi rin uso ang paggamit ng kutsasa at tinidor, nagkakamay ang mga tao sa pagkain. Sagana sa bigas ang probinsya kaya halos lahat ng pagkain ay may kapares na kanin. Ginagamit din ang bigas sa paggawa ng mga kakanin na hanggang ngayon ay karaniwan pa rin sa Bulacan. Ayon sa isang may-ari ng bahay na bato, noong unang panahon, halos lahat ng mga bahay ay may balon. Dito pangunahing kinukuha ang tubig maliban sa ilog. Nang magkaroon ng poso, ang mga balon ay tinakpan at karamihan ay sa poso na kumukuha ng tubig. Sa kasalukuyan, mayroon nang linya ng tubig ang ilang bahagi ng Bustos ngunit mayroon pa ring gumagamit ng poso sa mga kanayunan. | Intangible | |
| Mga Kaugalian sa Bustos | Bustos Customs | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Isa sa mga kaugalian na makikita sa Bustos ay ang paggalang sa mga nakatatanda. Ang pagmamano ay ginagawa tuwing dumarating sa bahay o nakakasalubong ang isang nakatatanda. Ito, gaya ng iba pang mga kaugaliang paggalang ay natututunan mula sa pagkabata sa mga tahanan. Sa pagsasalita ng mga tao, hindi mawawala ang po at opo lalo na kung mas nakakatanda ang kausap. Makikita rin ito maging sa pagbati anomang oras ng araw, tulad ng “Magandang umaga po” at “Magandang gabi po.” Ang paggalang sa mga nag-uusap ay isa ring katangian ng mga tao. Itinuturing na kabastusan ang pagsabat sa usapan ng dalawang tao lalo na kung mas nakatatanda. Iniiwasan din ang pagdaan o pagharang sa gitna ng dalawang nag-uusap. Kung dadaan, kailangang magpaalam ng “Makikiraan po” bago tumuloy. Inoobserbahan din ng mga matatanda ang curfew. Kailangang bago dumilim ay nasa bahay na ang mga anak. Kailangan dinna alam ng mga magulang kung saan pupunta at kung bakit mahuhuli ng oras ng uwi. Ang damayan ay isa ring kaugalian na makikita dito. Tuwing may sakuna o may namatay, ang mga magkaka-barangay ay nagtutulungan at nagbibigay ng tulong sa mga nasalanta upang sila ay makabawi at makapagpatuloy. Kung mapadayo naman sa isang bahay, karaniwang pinapakain ang mga bisita. Sa panahon ng tanghalian, maaaring anyayahan ang bisita na sumabay sa mga tao sa bahay sa pananghalian. Kung bandang hapon naman, maaaring alokin ang bisita ng mga kakanin o anomang maaaring ipamerienda. Ayon sa mga nakapanayam naming na mga senior citizens, malaki rin ang pinagkaiba ng pananamit ng mga lalaki at babae noong panahon nila. Hindi nagsusuot ang mga babae ng damit panlalaki tulad ng pantalon. Hindi rin nagsusuot ang mga kababaihan sa labas ng bahay ng mga damit na mahahalay sa makakakita gaya ng mga sleeveless, sando, o napakaikling mga shorts na lantad ang mga hita. Pinapahalagahan din nila ang pagiging birhen ng mga babae. Hindi nais ng mga lalaki na makapangasawa ng mga babaeng “nagamit na” o “napagsawaan na”. Malakas ang kanilang pagpapahalaga sa kalagayan ng mga babae na hindi pa nagkakaroon ng relasyon sa ibang lalake. Isang halimbawa nito ay hindi basta maaaring mahawakan ng binata ang kamay ng dalaga. Kapag nalaman ng mga magulang ng babae na nangyari ito, kailangan magpakasal ang lalaki ano man ang mangyari. | Intangible | |
| Mga Kultihan ng Balat at mga Likhang Yari sa Balat ng Hayop | Mga Tanneries at Leathercraft | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Makikita din sa lungsod ang mga gawaan ng balat o katad at tindahan ng mga leathergoods: bags, shoes, wallets, belts atbp. | Tangible-Immovable | |
| Mga Kumpisalang Kahoy (4) | Wooden Confessional Boxes (4) | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Mga Lagusang Hapones | Japanese Tunnels | Region III | Bamban | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Mga Lamang-Dagat | Seafoods | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Mga Likhang Ratan at Marmol | Ratan and Marble Crafts | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Mga Likhang Yari sa Balat ng Hayop | Leather craft | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Mga Likhang Yari sa Balat ng Hayop - Mga Bag, mga Sapatos, atbp. | Leather crafts – bags, shoes, etc. | Region III | Balagtas; Meycauayan | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Mga minatamis | Sweets | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Mga Muwebles, mga Regalo, mga Laruan at mga Gamit Mambahay | Furniture, gifts, toys and house wares | Region III | Baliwag; Calumpit | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Mga Pagawaan at mga Tindahan ng Alahas | Mga Gawaan at Tindahan ng Alahas | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Tinaguriang “Fine Jewelry Center of the Philippines. Sikat na sikat ang lungsod dahil sa mga produktong alahas nito. Makikita ang hilera ng mga humigit 200 tindahan ng alahas gayundin mga gawaan sa iba’t ibang barangay. | Tangible-Immovable | |
| Mga Pamaypay na Abanico | Abanico Fans | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Mga Pila de Agua Bendita ng Simbahan ng Banal na Rosaryo | Holy Rosary Parish Stone holy water fonts (2) | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Mga Regalo, Laruan, at Kagamitan sa Bahay | Gifts, toys, and house wares | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Mga seramiko, mga likhang metal, mga regalo, mga laruan, at mga gamit pambahay | Ceramics, metal crafts, gifts, toys and house wares | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Mga tart | Tarts | Region III | Malolos City; Pulilan | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Mga Toreng Helyograpo | Heliograph Towers | Region III | Magalang | Pampanga | Important Cultural Property, National Museum | Tangible-Immovable | ||
| Miguel Arkanghel 1916 | Archangel Michael (San Miguel Archangel) 1916 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Made in 1916 for the family of Roman Evangelista, the image of the archangel bearing a sword and wearing a helmet on his head, is in the act of battle with Satan who is fallen and trampled upon underneath by the heavenly warrior. The carro and image and presently under the custodianship of the family of the late Jess Panlilio. | Tangible-Movable | |
| Minasa | Minasa | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Nagmula ang katawagang ito buhat sa salitang ‘masa’, ang paraan ng paghahanda sa dough bago ito lutuin. Isang uri ng panghimagas, ang minasa ay pangunahing inihahain ng mga mayayamang pamilya para sa kanilang merienda, at sa mga bisitang dumarating sa panahon ng kapistahan at mga espesyal na okasyon. Nagsisilbi rin ito bilang regalo ng mga mayayaman noon sa kanilang mga bisita, kaibigan at sa ibang tao, alinsunod sa tradisyon ng caridad o kawang-gawa. Katambal ng minasa ang tsokolate sa tuwing kakainin ito. Nagsimula noong panahon ng Espanyol, naging tanyag ito bilang pagkaing pang-itaas sa dahilang ang mga mayayaman at nagmamay-aring uri lamang noong panahon ng Espanyol ang may kakahayang maghanda ng minasa. Dahil ginagamit ang puti ng itlog sa paggawa ng mga bahay na bato bilang pampatibay o pandikit sa mga inihanay na adobe o bati na nagsisilbing haligi ng unang palapag, upang mapakinabangan at hindi masayang lang ang mga naiwang pula ng itlog, naisipan ng kanilang mga maybahay na gamitin ito sa paggawa ng panghimagas at nakilala na ito ngayon bilang minasa. Sa pagdaan ng panahon, maging ang mga gitnang uri at ordinaryong mamayanan sa Bustos ay nagkaroon na ng kaalaman sa paghahanda at paggawa ng minasa dahil sa nakuhang karanasan mula sa pagtulong ng mga manggagawa at kasambahay sa mga hacienda at mayayamang bahay ng kanilang mga amo habang naghahanda ng minasa. | Intangible | |
| Minatamis na Beans | Minatamis na beans | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Minatamis na butong gulay | Sweet Beans | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Miyural ni San Lorenzo Ruiz | San Lorenzo Ruiz Mural | Region III | Angeles City | Highly Urbanized CIty | Work of National Artist for Architecture Jose Maria V. Zaragoza | Tangible-Movable | ||
| Monasteryo at Kapilya ng Karmelo ng Sanggol na Hesus ng Prague | Carmel of the Infant Jesus of Prague Monastery and Chapel | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles; (Alleged) Work of National Artist for Visual Arts Carlos V. Francisco | Built in 1962, this chapel is special because the altar retablo was said to have been painted by the National Artist Carlos “Botong” Francisco. The monastery’s serene ambiance makes it ideal for prayer and reflection by the faithful who offer lit candles and flowers. Prayers by the Carmelite sisters are said to be powerful that they may pray for good weather. On the grounds of this monastery the two beloved Bishops of the Diocese of San Fernando – Caesaris Maria Guerrero & Emilio A. Cinense are laid to rest. | Tangible-Immovable | |
| Monasteryo ng Tarlak | Monasterio de Tarlac | Region III | San Jose | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Monumento ng "Sagipin ang mga hindi pa Naisisilang" | Save the Unborn Monument | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Alinsabay sa pagdiriwang ng ika-85 anibersaryo ng Bustos, inilagay ang panandang ito sa ilalim ng pamumuno ni Acting Municipal Mayor Leonardo Leoncio at bise Nicolas Nicolas. Ito ay proyekto ng Municipal Population and Development Committe noong ika-15 ng Pebrero 2002. | Tangible-Immovable | |
| Monumento ni Conrado Garcia Mercado | Conrado Garcia Mercado Monument | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Naging kauna-unahang Assistant Administrator sa National Irrigation Administration (NIA), si Conrado Mercado at ang kanyang husay at dedikasyon ang itinuturing na pundasyon ng kagalingan ng sangay. (“Truly, one big reason why the NIA has gained an enviable reputation as a “straight and dynamic agency,”... is the pervading presence of this man.”) Mula sa angkan ng mga Mercado, si Conrado ang pinakamatagumpay na Bustosenyo sa larangan ng sining. Itinatag niya ang Philippine Association of Figure Artists at nagsilbing pangulo ng Society of Philippine Sculptors. Ang ilan sa kanyang mga obra / likhang-sining ay matatagpuan sa labas ng Aklatan ng Munisipalidad, naliligid sa Paraiso ng mga Bata. | Tangible-Immovable | |
| Monumento ni Heneral Eusebio Roque | General Eusebio Roque’s Monument | Region III | Bocaue | Bulacan | Registered Property, Province of Bulacan | Famous Katipunero who joined Andres Bonifacio | Tangible-Immovable | |
| Museo Clemente | Museo Clemente | Region III | Paombong | Bulacan | Registered Property, Province of Bulacan | Visual Arts Museum | Tangible-Immovable | |
| Museo Marileño at Harding Herbario at Botanico | Museo Marileño and Herbal and Botanical Garden | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | Exhibits significant artefacts. | Tangible-Immovable | |
| Museo ng Barasoain | Barasoain Museum | Museo ng Republika ng 1899 | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | A collection of municipal antiques and priceless array of religious artefacts. | Tangible-Immovable |
| Museo ng Bocaue | Bocaue Museum | Region III | Bocaue | Bulacan | Registered Property, Province of Bulacan | A collection of municipal antiques and priceless array of artefacts. | Tangible-Immovable | |
| Museo ng Casa Mesa | Casa Mesa Museum | Region III | Bulakan | Bulacan | Registered Property, Province of Bulacan | House of antique collection. | Tangible-Immovable | |
| Museo ng Kolehiyo ng Santa Maria ng Meycauayan | Old Train Station | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Matutunghayan ang kasaysayan ng paaralan o kolehiyo mula ng ito ay itatag nuong 1916 ng mga RVM sisters. Unang katolikong paaralan sa lungsod sa pamamagitan ng mga artefacts, larawan at gamit ng paaralan at mga guro. | Tangible-Immovable | |
| Museo ng Probinsiya | Museo ng Probinsiya | Region III | Tarlac City | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Museo nina Pr. Kolbe at Santo Juan Pablo II | Fr. Kolbe and Saint John Paul ll Museum | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | Tangible-Immovable | ||
| Museo Novo Ecijano | Museo Novo Ecijano | Region III | Palayan City | Nueva Ecija | Registered Property, Province of Nueva Ecija | Museo Novo Ecijano, the Provincial Museum, located at the ground floor of the Provincial Capitol in Palayan City. Established to feature the history and culture of Novo Ecijano people, the museum is serving students and visitors from different part of the region. | Tangible-Immovable | |
| Museong Francisco Balagtas | Francisco Balagtas Museum | Region III | Balagtas | Bulacan | Registered Property, Province of Bulacan | The monument was built in honour of Francisco Balagtas Baltazar | Tangible-Immovable | |
| Museong Hiyas ng Bulacan | Hiyas ng Bulacan Museum | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | A museum that houses a collection of valuable relics, mementos, articles, document and handicrafts of the Philippine revolution. | Tangible-Immovable | |
| Museong Pang-simbahan ng San Francisco ng Assisi | Museo Parochial de San Francisco de Assisi | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Makikita rito ang mga relics or artifacts at larawan ng mga gamit ng simbahan, mga santo, mga larawan at gmit ng mga nagging kura paroko at mga anak ng Meycauayan na nagging alagad ng Diyos. | Tangible-Immovable | |
| Museong San Isidro Labrador | San Isidro Labrador Museum | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | The first community museum in Central Luzon. | Tangible-Immovable | |
| Nag-iisang Birhen (Birhen ng Soledad) 1830 | Lonely Virgin (Virgen de la Soledad) 1830 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Nagbabantay na Anghel | Guardian Angel | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Nakabiting Tulay | Hanging Bridge | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | Tangible-Immovable | ||
| Nata de Coco | Nata de Coco | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Nilutong Kape | Brewed coffee | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Orasang Pansentenaryo ng Bustos | El Reloj del Centenario De Bustos | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Bilang pagbubunyi kay Joseph Pedro de Busto na pinaghanguan ng pangalan ng Bayan ng Bustos, isang marangal na kabataan buhat sa Villaviciosa, Asturias, Espanya, kapitan heneral at gobernador ng Bulacan na, sa pangangasiwa ni Gobernador Heneral Simon de Anda y Salazar, pinamunuan ang pagtatanggol ng Pilipinas laban sa pananakop ng mga Briton, 1762, sa panahon ng Pitong Taong Digmaan. Nasawi, 1773, dahil sa kapahamakan habang nangangaso sa Marikina. Ang kaniyang katapangan at katapatan sa tungkulin at Bansa ay pinananatiling-buhay magpasakabilang-ibayo man ng hangganan ng panahon: nakaukit sa diwa ng Bustosenyo na pinatunayan sa di-mabilang na pagkakataon sa paglipas ng mga taon sa pamamagitan ng kagitingan at masidhing pagsintang ipinamamalas ng bawat isa sa mga anak ng Bayang Dakila. Sa pagtanaw sa Bantayog na ito, sa oras man ng kaginhawaan o kagipitan, ay magugunita ng bawat isa na minsang may isang taong tumindig sa balantok ng kasaysayan na naging at magpakailanma'y magiging balong ng inspirasyon at katatagan sa lahat. Ipinatayo ng mga Bustosenyo sa kabutihang-loob ni Ismael Trinidad at pinasinayaan sa Araw ng Pagkakaibigan ng Espanya at Bustos, 05 Mayo 2017, sa pagdiriwang ng Sentenaryo ng Pagsasarili ng Bustos, Bulacan, at Sesquisentenaryo ng Pagkakatatag nito bilang parokya. | Tangible-Immovable | |
| Pabrika ng Asukal ng Luisita | Luisita Sugar Milling Factory | Central Azucarera de Tarlac | Region III | Tarlac City | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | |
| pag-iimprenta | Printing | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pag-uukit ng Prutas | Fruit Carving | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pagawaan ng Suka ng Lazatin | Lazatin Vinegar Plant | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Opened in the late 50’s, the Lazatin Vinegar Plant became a full-blown business after it was started at the home of Mrs. Loreto Lazatin wife of Governor Rafael Lazatin who made sugarcane vinegar for her own household. Today, although the plant has not progressed in size, the high quality vinegar produced became sought after not only in the Philippines but as well as in other neighboring Asian countries. | Tangible-Immovable | |
| Pagbuburda | Embroidery | Region III | Bocaue; Pandi | Bulacan | Registered Property, Province of Bulacan | Significance in Pandi: Barong and Gown | Intangible | |
| Pagdaraos ng Prorata | Pagdaraos ng Prorata | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | Ito ay ipinagdaraos tuwing Enero. | Intangible | |
| Paggawa ng Alahas | Jewellery-making | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Paggawa ng Bakya | Bakya Making | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Paggawa ng Bolo | Bolo Making | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Paggawa ng mga Lokal na Palamuti Tuwing Sasapit ang Kapaskuhan | Paggawa ng mga Lokal na Palamuti Tuwing Sasapit ang Kapaskuhan | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Paggawa ng Sulo | Torch making | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Paggunita sa Araw ng mga Patay | Paggunita sa Araw ng mga Patay | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Paggunita sa Mahal na Araw | Paggunita sa Mahal na Araw | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Paghahabi ng Basket | Basket weaving | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Paghahagupit sa Haligi #2 (Ing Desmayadu) 1834 | Scourging at the Pillar #2 (Ing Desmayadu) 1834 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Also dating back to 1834 and originally ownmed by Jose Narciso, this carro is presently under the care of Fermina Roxas. It portrays Jesus still bound to a pillar, but this time fallen. | Tangible-Movable | |
| Paglikha ng santo | Santo Making | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Paglililok | Wood Carving | Region III | Plaridel; Pulilan | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Palayukan ng Pascasio | Pascasio Pottery | Region III | Santa Ignacia | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Pagpapaunlad sa Proyektong Pabahay para sa Landoil Alas-asin | Development of the Housing Project for Landoil Alas-asin | Region III | Mariveles | Bataan | Work of National Artist for Architecture Jose Maria V. Zaragoza | Tangible-Immovable | ||
| Pagpapaunlad sa Tanawin sa Daan ng Subic | Subic Streetscape Development | Region III | Subic | Zambales | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Pagpuputong ng Koronang Tinik | Crowning with Thorns | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Originally made for the family of Casimiro Sanchez in 1834, this carro is now in the safekeeping of Luz de Jesus Ocampo. It portrays Jesus holding a reed, stripped, and with a crown of thorns on his head. There are two Jewish guards on either side of him and a Roman soldier behind him. | Tangible-Movable | |
| Pagtapyas ng Mahahalagang Bato | Stone-Cutting | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Palatandaan at Liwasang ng mga Beterano ng Digmaan noong Panahon ng Hapon | Japanese War Veterans Marker and Park | Region III | Santa Ignacia | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Palatandaan ng Bacolor (1576-1976) | Bacolor (1576-1976) Marker | Region III | Bacolor | Pampanga | Marked Structure, NHCP | Marker Text: Bacolor (1576-1976) Itinatag ng mga paring Agustino noong 1576 at naging santong patron ay si Guillermong Ermitanyo. Naging himpilan ni Simon de Anda (Oktubre 6, 1762 hanggang Mayo 30, 1764) nang makipaglaban sa mga ingles; ginawang "Villa de Bacolor" noong Nobyembre 9, 1765 ayon sa kautusan ng hari. Itinatag ang pamahalaang sibil sa ilalim ng mga Amerikano noong Pebrero 13, 1901. Noong 1904 ay inalis sa Bacolor ang pamahalaang-lalawigan at inilipat sa San Fernando. | Tangible-Immovable | |
| Palatandaan ng Corregidor (Mariveles) | Corregidor Marker (Mariveles) | Region III | Mariveles | Bataan | Marked Structure, NHCP | Marker Text: Corregidor Derived its name from Corregimiento or municipal district. About 1225 the island became a stronghold for Chinese pirates until the latter were driven by the Moros. Became Spanish possession, 1570, when Spaniards arrived in Manila from Panay. Occupied by the Dutch, 1600. Recaptured by the Spaniards as a fortification besides being used as lighthouse, dockyard, naval convalescent hospital, penal colony, and checking point for ships to have their papers corrected. Surrendered without resistance to Admiral Dewey, May 6, 1898. First occupied by the Americans as a convalescent hospital, November 14, 1904, and first garrison, the 35th Company, C.A.C., commanded by Captain C.E. Kilbourne, arrived, May 8, 1908. Became the seat of the government of the Commonwealth of the Philippines during World War II and the scene of President Quezon’s taking oath of office on his second term. President Quezon and his family sought shelter at Malinta Tunnel, December 24, 1941. Occupied by the Japanese, May 6, 1942; retaken by the Americans, March 2, 1945. Turned over to the Republic of the Philippines, October 12, 1947. Year Unveiled: 1949 | Tangible-Immovable | |
| Palatandaan ng Death March Abril 1942 (San Fernando) | Death March Abril 1942 Marker (San Fernando) | Region III | City of San Fernando | Pampanga | Marked Structure, NHCP | Marker Text: Death March April 1942 At this railroad station of San Fernando, the Filipino and American prisoners of war who had been marched all the way from Bataan to Pampanga, in one of the ghastliest forced marches in history, were loaded like cattle on boxcars, where, because every compartment was packed to the limit, many suffocated or were crushed to death during the trip to Capas. Year Unveiled: 1967 | Tangible-Immovable | |
| Palatandaan ng Demokrasya | Palatandaan ng Bataan at ang Demokrasya | Democracy Marker | Bataan and Democracy Marker | Region III | Hermosa | Bataan | Marked Structure, NHCP; Registered Property, Province of Bataan | Marker Text: Bataan and Democracy The little mountainous peninsula of Bataan saved democracy and the whole world from the evil hands of the devil. (From the radio broadcast of President Franklin Delano Roosevelt, January 5, 1945.) Year Unveiled: 1948 | Tangible-Immovable | |
| Palatandaan ng Lungsod ng Kabanatuan | Lungsod ng Kabanatuan Marker | Region III | Cabanatuan City | Nueva Ecija | Historical Marker, NHCP | Marker Text: Lungsod ng Kabanatuan Ang bayan ng kabanatuan ay dating sakop ng bayan ng Gapan. Ginawang bayan ang nayon ng Kabanatuan noong Hulyo 14, 1777 at tinawag na Kabanatuan, Bagong Esiha. Naging kabisera noung 1779 hanggang 1816 nang ilipat ang kabisera sa San Isidro. Ang pamahalaan ng Unang Republika ng Pilipinas ay pansamantalang inilipat dito noong Mayo 9, 1899 hanggang ilipat sa Tarlac. Naging kabiserang muli noong 1912 hanggang sa naging isang lungsod, na pinasinayaan noong Pebrero 3, 1951 sa bisa ng Batas ng Republika Blg. 526 na pinagtibay noong Hunyo 16, 1950. | Tangible-Immovable | |
| Palatandaan ng Lungsod ng Olongapo | Bulwagang Panlungsod ng Olongapo | Olongapo City Hall | City of Olongapo Marker | Region III | Olongapo City | Highly Urbanized CIty | Marked Structure, NHCP | Marker Text: City of Olongapo Subic Bay, Zambales became a U.S. Naval Station, 1901. Designated as a military reservation was the adjacent land from where a portion of the area grew the community of Olongapo and administered by the U.S. navy officials. Administration of Olongapo was turned over to the Republic of the Philippines by the United States Government, December 7, 1959. By virtue of Executive Order No. 366, Olongapo became a municipality and its local officials appointed. The desire and aspirations of the citizens of Olongapo led by Mayor James L. Gordon became a fulfillment when Congressman Ramon Magsasaysay, Jr. sponsored H.B. No. 983 converting the municipality of Olongapo into a City. Approved by President Ferdinand E. Marcos, June 1, 1966 as Republic Act No. 4645, and the incumbent elective officials as the first city officials. James L. Gordon Mayor Jaime Guevara Vice-Mayor Councilors Remigio Tierro Alfredo de Perio, Jr. Marciano Solis Floro Cruz Cornelio O. Cardenas Leonoro Pardo Agustin Elane Hector Ruiz (appointed) Vice Macario Macaraeg (deceased) Year Unveiled: 1966 | Tangible-Immovable | |
| Palatandaan ng Pinagsimulan ng Death March (Bagac) | Pinagsimulan ng Death March (Bagac) Marker | Region III | Bagac | Bataan | Marked Structure, NHCP | Marker Text: Pinagsimulan ng Death March Mahigit 70,000 sundalong Pilipino at Amerikanong mga bihag ng digmaan noong Ikalawang Digmaang Pandaigdig ang nagsimulang magmartsa sa utos ng mga sundalong Hapones mula Mariveles, Bataan, 10 Abril 1942, at Bagac, Bataan, 11 Abril 1942. Nakaranas ng pagmamalupit, matinding pagod, gutom at uhaw ang mga bihag. Marami ang namatay at ang iba ay nagkasakit. Pagdating sa San Fernando, Pampanga, isinakay sila sa tren patungong Capas, Tarlac. Ikinasawi ng marami ang kawalan ng hangin bunga ng pagsisiksikan sa mga bagon. Nakarating ang mga natirang buhay sa Capas, Tarlac at muling pinaglakad ng anim na kilometro hanggang sa bilangguan ng Camp O’Donnell, 15 Abril 1942. Kinikilala sa kasaysayan bilang Death March. Date Unveiled: September 22, 2017 | Tangible-Immovable | |
| Palatandaan ng Pinagsimulan ng Death March (Mariveles) | Pinagsimulan ng Death March (Mariveles) Marker | Region III | Mariveles | Bataan | Marked Structure, NHCP | Marker Text: Pinagsimulan ng Death March Mahigit 70,000 sundalong Pilipino at Amerikanong mga bihag ng digmaan noong Ikalawang Digmaang Pandaigdig ang nagsimulang magmartsa sa utos ng mga sundalong Hapones mula Mariveles, Bataan, 10 Abril 1942, at Bagac, Bataan, 11 Abril 1942. Nakaranas ng pagmamalupit, matinding pagod, gutom at uhaw ang mga bihag. Marami ang namatay at ang iba ay nagkasakit. Pagdating sa San Fernando, Pampanga, isinakay sila sa tren patungong Capas, Tarlac. Ikinasawi ng marami ang kawalan ng hangin bunga ng pagsisiksikan sa mga bagon. Nakarating ang mga natirang buhay sa Capas, Tarlac at muling pinaglakad ng anim na kilometro hanggang sa bilangguan ng Camp O’Donnell, 15 Abril 1942. Kinikilala sa kasaysayan bilang Death March. Date Unveiled: March 23, 2017 | Tangible-Immovable | |
| Palatandaan ng San Jose del Monte | San Jose del Monte Marker | Region III | San Jose del Monte City | Bulacan | Marked Structure, NHCP | Tangible-Immovable | ||
| Palatandaan ng Tarlac | Tarlac Marker | Region III | Tarlac City | Tarlac | Marked Structure, NHCP | Marker Text: Tarlac Dating bahagi ng mga lalawigang Pangasinan at Pampanga at natatag 1686. Naging lalawigan noong 1874 matapos naitatag ang lalawigan komandansiya militar noong 1860. Sumakop sa labing-pitong mga bayan. Don Damaso Tanedo, unang gobernador. Isa sa walong lalawigang unang naghimagsik laban sa mga Kastila noong 1896. Naging pansamantalang luklukan ng unang Republika ng Pilipinas noong 1899. | Tangible-Immovable | |
| Palatandaan ng Unang Pamahalaang Sibil | Unang Pamahalaang Sibil Marker | Region III | Bacolor | Pampanga | Marked Structure, NHCP | Marker Text: Unang Pamahalaang Sibil Itinatag ng Komisyon ng Pilipinas na pinangunahan ni William H. Taft ang unang pamahalaang sibil sa Pampanga sa bayang ito noong Pebrero 13, 1901. Naging punong lalawigan si Ceferino Joven. Pagkaraan, noong 1904, ang pamahalaang sibil ay inilipat sa San Fernando. Sa bisa ng Kautusan Bilang 1702 ng Pangulong Ferdinand E. Marcos na kanyang nilagdaan noong Enero ng 1978, ang Pebrero 13 ay itinalaga bilang ”Araw ng Pampanga.” | Tangible-Immovable | |
| Palatandaan ni Felix Galura | Felix Galura Monument | Felix Galura Marker | Region III | Bacolor | Pampanga | Marked Structure, NHCP | Marker Text: Felix Galura 1866–1919 Rebolusyonaryo at manunulat. Isinilang sa Bacolor, Pampanga, 21 Pebrero 1866. Pinuno ng Voluntarios de Bacolor, 1897–1898. Nanguna sa pagkubkob sa Bacolor, noo’y kabisera ng Pampanga, na nagbigay daan upang mapalaya ang lalawigan mula sa magkasamang puwersa ng mga Espanyol at Voluntarios de Macabebe, 3–4 Hunyo 1898. Lumaban sa mga Amerikano sa ilalim ni Hen. Tomas Mascardo, 1899. Punong bayan ng Bacolor, 1909–1918. Manunulat sa mga pahayagang El Imparcial at E Mangabiran. Itinaas ang antas ng panitikan at wikang Kapampangan sa kanyang mga akda. Yumao, 21 Hulyo 1919. Date Unveiled: October 5, 2017 | Tangible-Immovable | |
| Palatandaan ni Francisco Santiago | Francisco Santiago Marker | Region III | Santa Maria | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | Bulakenyo artist known as “Ama ng Kundiman” _____ Marker Text: Francisco Santiago (1889–1947) Ama ng Kundiman Isinilang sa Sta. Maria, Bulakan, noong ika-29 ng Enero, 1889. Nag-aral sa Liceo de Manila; nagturo sa Konserbatoryo ng Musika, Unibersidad ng Pilipinas, noong 1916. Noong 1917 ay sinulat niya ang kauna-unahang makabagong kundiman. Nagtapos ng pagka-doktor sa Musika sa Chicago Musical College noong 1924. Pagkaraan ng ilang panahon ay hinirang siyang Direktor ng Konserbatoryo ng Musika, Unibersidad ng Pilipinas. Kabilang sa kanyang mga bantog na katha ang “Ave Maria”, “Canto Filipino” at ang matamis na kundimang “Madaling Araw”, “Pakiusap”, “Ano Kaya ang Kapalaran”, at “Kundiman”. Namatay sa Maynila noong ika-28 ng Setyembre, 1947. Year Unveiled: 1964 | Tangible-Immovable | |
| Palatandaan ni Guillermo E. Tolentino (1890-1976) | Guillermo E. Tolentino (1890-1976) Marker | Region III | Malolos City | Bulacan | Marked Structure, NHCP | Marker Text: Guillermo E. Tolentino (1890–1976) Eskultor sa estilong klasiko at nanguna sa paglilok ng mga monumental na eskultura sa Pilipinas. Isinilang sa Malolos, Bulakan, 24 Hulyo 1890. Nilikha ang mga obras maestrang “Bonifacio Monument” sa lungsod ng Kalookan, 1933, at ang “U.P. Oblation” sa Unibersidad ng Pilipinas sa Diliman, lungsod Quezon, 1935. Nagtaguyod ng estilong klasiko sa harap ng paglaganap ng modernong estilo simula noog 1982. Nilampasan ang limitasyon ng pamamaraang konserbatibong klasiko at ang kanyang mga obra ay itinuring na pinakamhusay sa kanyang panahon. Hinirang na Pambansang Alagad ng Sining sa larangan ng Sining Biswal (Eskultura), 1973. Yumao sa lungsod ng Maynila, 12 Hulyo 1976. Date Unveiled: July 28, 2012 | Tangible-Immovable | |
| Palatandaan ni Heneral Mamerto Natividad | General Mamerto Natividad Marker | Region III | General Mamerto Natividad | Nueva Ecija | General Mamerto Alejandrino Natividad, Jr. (June 12, 1871 – November 11, 1897) was a haciendero and a Filipino military leader who led numerous successful battles during the Philippine Revolution against the Spaniards. He is credited with establishing army headquarters at Biak Na Bato, which today is a national park because of its historical significance. Together with Jose Clemente Zulueta, he wrote the proclamation entitled “To The Brave Sons of the Philippines”, which called for the expulsion of the friars from the Philippines. General Mamerto Natividad, Jr. was a signatory to the Biak Na Bato convention, but a steadfast dissenter to the Treaty of Biak Na Bato, which asked for peace and reforms. He preferred independence. Mamertito and Trinidad traveled to Matamo to elude arrest. Three days later, Mamertito's mother arrived, informing them that their father had been executed by Spanish authorities on September 26, 1896 in San Isidro, together with attorney Marcos Ventus. Mamerto Natividad, Sr. had been recently initiated into the Katipunan. He was arrested for sedition, tortured and killed. This fueled Mamertito’s anger towards the Spaniards. When asked what action he would take, Mamertito answered his mother, "The duty of a son." He left for the battlefield. On October 31, 1896, Mamertito was captured in Aliaga, brought to Manila and incarcerated in Bilibid after being mistaken for his father. When he was freed, he and his brothers – Benito, Joaquin, Salvador, Pedro and Francisco – joined the Philippine rebellion against the Spanish authorities to avenge their father’s death. The Spaniards retaliated by torching their house and their sugar mills at Jaen, Nueva Ecija. They left for Cavite and became the house guests of Baldomero Aguinaldo in Binakayan, and joined the Katipunan. Within the Katipunan, Natividad was part of the Magdalo faction. He advised General Aguinaldo to settle and put an end to the Magdalo-Magdiwang rivalry. (Andres Bonifacio was part of the Magdiwang faction.) In his book, Revolt of the Masses, Teodoro Agoncillo mentions that Gen. Mamerto Natividad, together with the eminent historian and poet, Jose Clemente Zulueta and Sr. Anastacio Francisco detested and convinced General Aguinaldo to reverse his pardon for the Bonifacio brothers. "These men sang the same chorus, to wit, that the Bonifacio brothers must be liquidated in the interest of the Revolution since it had been made clear that Andres was intent upon having General Aguinaldo murdered and taking the highest position for himself. Under such powerful pressure, General Aguinaldo withdrew his pardon." Natividad fought against the Spaniards in several battles. He once chided his wife, Trinidad, for preventing his presence in the battle of Zapote and assured her that Edilberto Evangelista would not have fallen were he with him. He fought in the battles of Pintong Bato in Imus, Cavite (his brother Benito was wounded there), San Rafael and Baliwag, Bulacan. He conducted raids in Carmen, Zaragoza, Penaranda, Santor (now Bongabong), Aliaga and Karanglan in Nueva Ecija. | Tangible-Immovable | ||
| Palatandaan ni Joaquin Gonzales | Joaquin Gonzalez Marker | Region III | Apalit | Pampanga | Historical Marker, NHCP | Marker Text: Joaquin Gonzalez (1853–1900) Ipinanganak sa Baliwag, Bulacan, 22 Hulyo 1853. Nagkamit ng titulong Lisensiyado sa Medisina, Universidad de Valladolid at Doktor sa Medisina, Universidad Central de Madrid, rector, Universidad Cientifica Literaria de Filipinas, 1898. Kinatawan ng Pampanga sa Kongresong Mapanghimagsik at kagawad ng komite na bumalangkas sa Konstitusyon ng Malolos. Tagapangulo ng Lupon ng Serbisyo Sibil noong panahon ng Amerikano. Namatay, 21 Setyembre 1900. Year Unveiled: 1982 | Tangible-Immovable | |
| Palatandaan ni Jorge C. Bocobo | Jorge C. Bocobo Marker | Region III | Gerona | Tarlac | Marked Structure, NHCP | Marker Text: Jorge C. Bocobo Iskolar, edukador, awtor, hurista, at makabayan. Isinilang noong Oktubre 19, 1886 sa Gerona, Tarlac. Nagtapos ng batas sa Pamantasan ng Indiana, Estados Unidos, 1903-1907. Propesor at dekano, Kolehiyo ng Batas, Pamantasan ng Pilipinas, 1911-1934; ikalawang pangulo, UP, 1934-1939; Kalihim ng Pagtuturo, 1939-1941; Katulong ng Mahistrado, Kataas-taasang Hukuman ng Pilipinas, 1942-1944; Tagapangulo, Komisyon ng Kodigo at punong Tagabalangkas ng Kodigo Sibil ng Pilipinas, 1948-1961. Awtor ng nobelang Henry and Loleng, dulang Radiant Symbol, sanaysay na Streams of Life at tulang Furrows and Arrows. Nagsalin sa Ingles ng Noli at Fili ni Rizal. Doktor sa Batas, honoris causa, Pamantasan ng Southern California, 1930, Pamantasan ng Indiana, 1951, at Pamantasan ng Pilipinas, 1953, at tumanggap ng Gawad Rizal Pro-Patria, 1961. Namatay noong Hulyo 23, 1965. | Tangible-Immovable | |
| Palatandaan ni Jose Abad Santos (1886-1942) | Jose Abad Santos Monument | Jose Abad Santos Marker | Region III | City of San Fernando | Pampanga | Marked Structure, NHCP | Marker Text: Jose Abad Santos 1866–1942 Hurista, estadista, at makabayan. Isinilang sa San Fernando, Pampanga, 19 Pebrero 1886. Pensyonado ng Pamahalaang Pilipino sa Estados Unidos at nagtapos ng abogasya, 1904–1909. Humawak ng mga mahahalagang posisyon sa pamahalaan: Tagapayong Tekniko, Unang Misyon para sa Kalayaan ng Pilipinas sa Estados Unidos, 1919; Kalihim ng Katarungan, 1922–1923, 1928–1932, 1938–1941; Punong Mahistrado ng Kataas-taasang Hukuman ng Pilipinas at Kalihim ng Pananalapi, Agrikultura at Komersyo, Disyembre 1941. Pansamantalang Pangulo ng Pamahalaang Komonwelt matapos lumisan si Pangulong Manuel L. Quezon, Marso 1941. Dinakip kasama ang anak na si Pepito ng mga puwersang Hapon sa Cebu at dinala sa Parang, Cotabato, Abril 1942. Pinatay sa Malabang, Lanao del Sur dahil sa pagtangging makiisa sa puwersang Hapon, 1 Mayo 1942. Year Unveiled: 2009 | Tangible-Immovable | |
| Palatandaan ni Jose Rizal 1861-1896 Tarlak, Tarlak | Jose Rizal 1861-1896 Tarlak, Tarlak Marker | Region III | Tarlac City | Tarlac | Marked Structure, NHCP | Marker Text: Jose Rizal 1861–1896 Tarlak, Tarlak Si Jose Rizal ay nagparaan ng gabi noong ika-27 ng Hunyo 1892, sa isang bahay sa pook na ito na ari ni Kapitan Evaristo Puno nang siya’y dumalaw sa Tarlak. Year Unveiled: 1960 | Tangible-Immovable | |
| Palatandaan ni Luis Taruc 1913-2005 | Luis M. Taruc Freedom Park | Luis Taruc 1913-2005 Marker | Region III | San Luis | Pampanga | Marked Structure, NHCP | Marker Text: Luis Taruc 1913–2005 Makabayan at tagapagtanggol ng karapatan ng mga magsasaka at manggagawa. Isinilang sa San Luis, Pampanga, 21 Hunyo 1913. Lumalim ang pananaw niya sa kawalan ng katarungang panlipunan nang siya'y sumali sa Aguman Ding Maldang Talapagobra at Partido Sosyalista ng Pilipinas, 1936. Ipiniit dahil sa paglahok sa mga welga ng mga manggagawa sa Pampanga, 1937 at 1941. Kasama sa mga nagtatag at naging pinuno ng Hukbo ng Bayan Laban sa Hapon, 29 Marso 1942. Nahalal na kinatawan ng Ikalawang Distrito ng Pampanga ngunit pinatalsik sa puwesto, kasama ang iba pang kapartido sa ilalim ng Democratic Alliance, dahil sa pagkontra sa Bell Trade Act na nagbigay ng kapangyarihan sa Estados Unidos na manghimasok sa ekonomiya at likas-yaman ng bansa, 1946. Naguna sa pakikibaka laban sa pamahalaan, 1949. Sumuko sa pamahalaan sa paghimok ni Ramon Magsaysay, 17 Mayo 1954. Binigyan ng amnestiya, 11 Setyembre 1988. Yumao, 4 Mayo 2005. Date Unveiled: June 21, 2017 | Tangible-Immovable | |
| Palatandaan ni Monico R. Mercado | Monico R. Mercado Marker | Region III | Sexmoan | Pampanga | Marked Structure, NHCP | Marker Text: Monico R. Mercado Poet, lawyer, educator and legislator, born in Sexmoan, Pampanga, May 4, 1875. Co-sponsored the bill instituting the first irrigation systems in the Philippines. Co-founder of Katipunan Mipanampun and Academia Pampangueña. Vice-President of Guagua National Colleges. Author of the novel Ketang Milabas. Died in Manila January 26, 1952. | Tangible-Immovable | |
| Palatandaan ni Trinidad Tecson (1848–1928) | Trinidad Tecson (1848–1928) Marker | Region III | San Miguel | Bulacan | Marked Structure, NHCP | Marker Text: Trinidad Tecson (1848–1928) Isang rebolusyonista kilala bilang “Ina ng Biyak-na-Bato” at “Ina ng Awa” isinilang sa San Miguel de Mayumo, Bulakan, noong ika-18 ng Nobyembre, 1848. Ikalawa sa 16 na anak nina Rafael B. Tecson at Monica S. Perez. Masigasig na kagawad ng Logia de Adopcion, isang lohiyang mason para sa mga kababaihang Pilipino na itinatag noong 1893. Noong panahon ng Himagsikan, siya ay lumahok sa ilang mga labanan sa pamumuno ni Hen. Francisco Makabulos sa Nueva Ecija, Hen. Isidoro Torres, Hen. Mariano Llanera at Hen. Gregorio H. del Pilar sa Bulakan. Inalagaan niya ang mga may sakit at sugatan sa Biyak-na-Bato at isa siya sa mga nagtatag ng Pambansang Krus na Pula ng Pilipinas noong 1899. Namatay siya noong ika-28 ng Enero, 1928. Year Unveiled: 1979 | Tangible-Immovable | |
| Palatandaang Pang-alaala (Abril 7, 2000) | Memorare (April 7, 2000) Marker | Region III | Capas | Tarlac | Marked Structure, NHCP | Tangible-Immovable | ||
| Palatandaang Pangkasaysayan ng Pangulong Ramon Magsaysay | President Ramon Magsaysay Historical Landmark | Tahanan ng mga Magsaysay Marker | Region III | Castillejos | Zambales | National Historical Landmark, NHCP | RESOLUTION NO. 1, S. 1995 DECLARING THE RAMON MAGSAYSAY HOUSE IN BARRIO SANTA MARIA, CASTILLEJOS, ZAMBALES AS A NATIONAL HISTORICAL LANDMARK WHEREAS, the 1987 Constitution of the Philippines states that “The state shall conserve, promote, and popularize the nation’s historical and cultural heritage and resources…;” WHEREAS, Presidential Decree No. 260, dated August 1, 1973 specifically vested the National Historical Institute, a cultural agency attached under the Department of Education, Culture and Sports, and an institution affiliated with the National Commission for Culture and the Arts, the power to declare the historical and cultural sites and edifices as National Shrines, Monuments, and/or Landmarks; WHEREAS, in 1914 the family of President Ramon Magsaysay moved to Castillejos where Ramon and the other Magsaysay children spent their childhood years and had their elementary education; WHEREAS, the Magsaysay house in Castillejos, Zambales was restored by the descendants of President Magsaysay in 1990, but the June 1991 eruption of Mt. Pinatubo left it heavily damaged; WHEREAS, it is appropriate to honor Ramon Magsaysay, through the restoration and preservation of this house in Castillejos; NOW, THEREFORE, the National Historical Institute, by virtue of powers vested in it by Presidential Decree No. 260, dated August 1, 1973, as amended by Presidential Decree No. 1505, dated June 11, 1978, hereby declares the Ramon Magsaysay House in Barrio Santa Maria, Castillejos, Zambales as a National Historical Landmark. APPROVED: April 19, 1995 _____ Marker Text: Tahanan ng mga Magsaysay Sa bahay na ito ginugol ni Ramon Magsaysay, ikapitong Pangulo ng Republika ng Pilipinas at kilala sa taguring “The Guy,” ang mabungang taon ng kanyang buhay. Ipinamana niya ang mga katangian ng masikap na paggawa, pananagutang sibiko para sa pangkaraniwang tao at makabayang gawain para sa bayan at mga mamamayan. Muling ipinagawa ng mga inapo ng Pangulong Magsaysay, 1990. Napinsala nang malaki nang pumutok ang Bundok Pinatubo, Hunyo 1991, muling isinaayos ng Pambansang Suriang Pangkasaysayan, 1999. Year Unveiled: 2002 | Tangible-Immovable | |
| Palatandaang Pangkasaysayan ng Simbahan ng Abucay | Abucay Church Historical Landmark | Santo Domingo Abucay Church | Region III | Abucay | Bataan | National Historical Landmark, NHCP | Marker Text: Church of Abucay The spiritual ministration of Abucay was entrusted to the Dominicans in 1588. A fierce battle between the Dutch invaders and the Pampango defenders was fought in this court on June 23, 1647. Nearly two hundred Pampangos were put to death and forty others, together with the Spanish Alcalde Mayor and two Dominican priests were taken prisoners to Batavia. The present Church was badly damaged by the earthquake of September 16, 1852. One of the earliest printing presses in the Philippines was operated in this town, where as early as 1610 Rev. Francisco Blancas de San Jose, O.P., and Don Tomas Pinpin printed several books in Spanish and Tagalog. Year Unveiled: 1939 | Tangible-Immovable |
| Paliparang Maniquis, P.A.A.C | Paliparang Maniquis, P.A.A.C Marker | Region III | Cabanatuan City | Nueva Ecija | Historical Marker, NHCP | Marker Text: Paliparang Maniquis, P.A.A.C. Sa pook na ito inilipat noong 1941 ang PAAC Advance School of Flying na unang inilipat mula sa Paliparang Zablan at pagkatapos sa Kampo Dau, Kapampangan. Ang bahaging ito ng Kampo Tinio ng Hukbo ng Pilipinas, na ipinangalan sa karangalan ni Tinyente Eliseo Maniquis ng Gapan, Nueva Ecija, ay punong himpilan noong Disyembre 1941 ng 7th school squadron, sangay ng Lakas-Panghimpapawid ng Hukbo ng Pilipinas. Si Komandante Pelagio Cruz ang puno nang sumiklab ang Ikalawang Digmaang Pandaigdig. | Tangible-Immovable | |
| Paliparang Plaridel | Plaridel Airport | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | Constructed by the US Bureau of Aeronautics in 1935 covering a span of 11 hectares of land and it is the only existing one of its kind in Bulacan. | Tangible-Immovable | |
| Pamagdupikal ning Kampana | Pamagdupikal ning Kampana | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | In the year 2000, the Kuliat Foundation Inc. in partnership with the Holy Rosary Parish (under the leadership of Msgr. Francisco Lansang) implemented the project to preserve the centuries-old chuch bells and to revive the traditional art of bell-ringing as composed by Spanish Augustinian Friar Curates dating back in 1877. | Intangible | |
| Pamana Island at Pinesview Beach | Pamana Island & Pinesview Beach | Region III | Olongapo City | Highly Urbanized CIty | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Pamanang Bahay ng Cuyugan-Dayrit | Cuyugan-Dayrit Heritage House | Bale Cuyugan-Dayrit | Region III | City of San Fernando | Pampanga | Heritage House, NHCP; Registered Property, City of San Fernando | Tangible-Immovable | |
| Pamanang Bahay ng Hizon (Bahay Pablo Dayrit Panlilio) | Hizon Heritage House (Pablo Dayrit Panlilio House) | Bale Hizon | Region III | City of San Fernando | Pampanga | Heritage House, NHCP; Registered Property, City of San Fernando | The Henson-Hizon House is a heritage house in the City of San Fernando, Pampanga, Philippines. This bahay-na-bato of the Spanish colonial period was declared a Heritage House by the National Historical Institute on 27 January 2003 by virtue of Resolution No. 3, S. 2003. _____ Marker Text: Henson-Hizon House Declared a Heritage House by the National Historical Institute 27 January 2003. Year Unveiled: 2003 | Tangible-Immovable |
| Pamanang Bahay ng Hizon-Singian | Hizon-Singian Heritage House | Bale Singian-Hizon | Region III | City of San Fernando | Pampanga | Heritage House, NHCP; Registered Property, City of San Fernando | During the 1896 revolution, it was occupied by Spanish General Antonio Ruiz Serralde. Occupied by the Japanese Imperial Army to serve as a military hospital and barracks from 1943-1944. Served as the headquarters of American General Walter Kreuger of the 6th American Army during the liberation period until the end of 1945. _____ Marker Text: Hizon-Singian House Declared a Heritage House by the National Historical Institute 27 January 2003 Year Unveiled: 2003 | Tangible-Immovable |
| Pamanang Bahay ng Lazatin | Lazatin Heritage House | Bale Lazatin; Lazatin House; Lazatin Ancestral House | Region III | City of San Fernando | Pampanga | Heritage House, NHCP; Registered Property, City of San Fernando | Marker Text: Lazatin House Declared a Heritage House by the National Historical Institute 27 January 2003 Year Unveiled: 2003 | Tangible-Immovable |
| Pamanang Bahay ni Alberta Uitangcoy | Alberta Uitangcoy Heritage House | Uitangcoy-Santos House; Uitangcoy-Santos Ancestral House | Region III | Malolos City | Bulacan | Heritage House, NHCP | According to Ms Josefa Santos-Tibajia, owner of the house and a granddaughter of Alberta Uitangcoy, 2014 marks the 100th year of the ancestral house of the Uitangcoy-Santos, which was built in 1914 after their former 1890s house was destroyed by a fire in 1910. It now houses the Museo ng Kababaihan ng Malolos, a museum intended to showcase the collection and memorabila of the 20 women to be donated by their descendants. Restoration efforts by the Women of Malolos Foundation Inc. through their project "Own a Piece of History, Adopt a Heritage House" was conducted. On April 14, 2013 the house turned into museum opened its doors public viewing through a soft launch that was attended by its members mostly descendants of the 20 women. | Tangible-Immovable |
| Pamanang Bayan ng Malolos | Malolos Heritage Town | Kamestisuhan; Calle Pariancillo; Malolos Historic Town Center; Kamestizuhan District | Region III | Malolos City | Bulacan | National Historical Landmark, NHCP; Registered Property, Province of Bulacan | RESOLUTION NO. 2, S. 2001 DECLARING THE HISTORIC TOWN CENTER OF MALOLOS IN BULACAN A NATIONAL HISTORICAL LANDMARK WHEREAS, the Constitution of tlie Philippines provides that “the State shall promote and popularize the nation’s historical and cultural heritage and resources;” WHEREAS, Presidential Decree No. 2(50 dated August 1, 1973, specifically vested the National Historical Institute with the power to declare sites and structures as national historical landmarks; WHEREAS, the town of Malolos in Bulacan played a significant role during the Filipino propaganda, nationalist and revolutionary movements of the Spanish colonial period, when its men and women figured as key and vital players in the propagation of nationalist sentiments and activities; WHEREAS, Malolos become the capital of the First Philippine Republic under Emilio Aguinaldo from September 1898 to March 1899, dius becoming the political and administrative hub where many of the town’s structures, including the Convent of Malolos, the Church of Barasoain and the houses of its prominent residents, were converted into offices for the different departments of the Malolos Republic; WHEREAS, Malolos retains to this day at its historic town center many ancestral houses and other old buildings, which are well-preserved and living testimonies to die town’s historic and cultural past and to the ideals, bravery and greatness of the sons and daughters of Malolos; WHEREAS, the structures at the town center of Malolos reflect the rich and varied evolution of architectural styles from die Spanish to die American periods, reflecting the artistry, ccaflsnuuiship and ingenuity of its builders; NOW THEREFORE, the National Historical Institute, by virtue of the powers vested in it by Presidential Decree No. 260, hereby declares or designates, as a National Historical Landmark and a Heritage Town, the historic town center of Malolos covered by the following areas: Pasco del Congreso from the Church of Barasoain to Old Malolos Bridge; P.Burgos Street bounded by Enriquez Street and Old Malolos Bridge; Hipolito Street bounded by P. Burgos Street and Enriquez Street; Cigarrilla Street; Pariancillo Street; Santo Niño Street; F.T. Reyes Street bounded by Santo Niño Street and M. Tengco Street; M. Tengco Street bounded by F.T. Reyes Street and F. Estrella Street; F. Estrella Street bounded by Liyang River and Kanto Boy Street; including the Santiago- Cruz House at Jarino Street, the Pineda House and Aldaba House at F.T. Reyes Street, the Water Cistern and Old Malolos Bridge. APPROVED: August 15, 2001 _____ A row of ancestral houses which typifies the intricate architectural designs of Spanish [period] buildings. | Tangible-Immovable |
| Pamanang Distrito ng Lungsod ng San Fernando | City of San Fernando Heritage District | Region III | City of San Fernando | Pampanga | Local Cultural Property - Heritage District, City of San Fernando | Tangible-Immovable | ||
| Pamanang Pook ng Lungsod ng Angeles | Angeles City Heritage Zone | Region III | Angeles City | Highly Urbanized CIty | Local Cultural Property - Heritage Zone, City of Angeles | Tangible-Immovable | ||
| Pamantasang Pamahalaan ng Gitnang Luzon | Central Luzon State University | CLSU; Central Luzon Agricultural College | Region III | Science City of Muñoz | Nueva Ecija | Marked Structure, NHCP; Registered Property, Province of Nueva Ecija; Registered Property, Science City of Muñoz, Nueva Ecija | Established in April 12, 1907, CLSU was the first state institution in the country to offer a four-year curriculum for training teachers of vocational agriculture. One of the unique features of this program was the requirement of practicum — a special instruction requiring certain hours per week of actual work. The underlying concerns in practicum were “learning-by-doing”, acquisition of practical skills and expertise; including the value and dignity of work; and forestalling the “white-collar” mentality. Hence, CLAC was known as “the mother of vocational agricultural schools” in the country. Secretly founded here a group of guerrillas in 1943. _____ Marker Text: Central Luzon State University Itinatag bilang Muñoz School, 1907. Pormal na binuksan bilang Central Luzon Agricultural School (CLAS), 1909. Ginamit ang mga gusali bilang kuwartel ng mga Hapon, 1941–1945. Lihim na itinatag ng mga guro at mag-aaral sa loob ng paaralan ang pangkat gerilya, 1943. Nagsilbing field hospital ng Hukbong Amerikano, 1945. Isinaayos ang mga gusali sa pamamagitan ng United States–Philippine War Damage Commission at isinalin sa pamahalaan ng Pilipinas, 1950. Naging Central Luzon Agricultural College (CLAC), 1950, at Central Luzon State University (CLSU), 1964. Naging kasapi ng Southeast Asian Institute of Higher Learning, 1967. Haligi sa pagbibigay ng propesyonal at teknikal na pagsasanay sa agrikultura at pagpapaunlad ng pananaliksik sa iba’t ibang larangan. Date Unveiled: April 12, 2007 | Tangible-Immovable |
| Pamayanang Aeta | Aeta Communities | Region III | Capas | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Pambalot ng Pastillas | Pastillas Wrapper | Pabalat | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | Intangible | |
| Pambansang Dambana at Simbahan ng Santa Ana ng Hagonoy | Palatandaan ng Simbahan ng Hagonoy | National Shrine and Parish Church of Saint Anne of Hagonoy | Simbahan ng Hagonoy Marker | Hagonoy Church | Region III | Hagonoy | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | The only church in the Philippines where the relics of St. Anne and Joaquin, parents of the Blessed Virgin Mary are venerated. _____ Marker Texts: Simbahan ng Hagonoy Ang bayan ay itinatag ng mga paring Agustino noong 1581. Yari sa magagaang kagamitan, ang unang simbahan ay ipinagawa sa ilalim ng patronang si Santa Ana. Unang pari nito si Padre Diego Ordoñez Vivar. Pagkaraan, ang simbahan ay binago at ginamitan ng mga bato at ladrilyo, sina Padre Joaquin Martinez Zuñiga, kilalang mananalaysay na Agustino, at Padre Mariano Sevilla, isang malikhaing manunulat na Tagalog, ay naging mga kura paroko ng bayang ito. Ang simbahan ay ipinaayos noong 1936–1963; binago noong 1968 at inihandog sa Panginoon noong ika 25 ng Hulyo 1970. Date Unveiled: April 5, 1981 _____ Church of Hagonoy Originally a chapel under the parish of Calumpit. Became a church 1731, Fr. Juan Albarran, Augustinian, first curate. Rebuilt, 1871, by Fr. Ignacio Manzanares. Taken over by the Filipino clergy, 1896, Fr. Clemente Garcia, first Filipino curate. Succeeded by Fr. Dr. Mariano Sevilla, 1902-1922; Fr. Exequiel Morelos, 1922-1936. Improved by Fr. Celestino Rodriguez, curate since 1936, assisted by the Congregation of the Religiosas de la Virgen Maria (R.V.M.). | Tangible-Immovable |
| Pambansang Dambana ng Banal na Awa ng Marilao | National Shrine | Divine Mercy National Shrine | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | An ecclesiastical compound, a site of religious pilgrimages, a place of prayer, healing, peace and solitude. | Tangible-Immovable |
| Pambansang Dambana ng Bundok Samat | Mount Samat National Shrine | Region III | Pilar | Bataan | National Shrine, NHCP | Marker Text: Sa makasaysayang pook na ito sa Bundok Samat, sakop ng Pilar, lalawigan ng Bataan ibinaon ang panulukang bato ukol sa pagpapatayo ng Dambana ng Kagitingan sa panahon ng pamamahala ng Pangulong Ferdinand E. Marcos. Ika-14 ng Abril 1966. | Tangible-Immovable | |
| Pambansang Dambana ni Marcelo H. del Pilar | Pook na Sinilangan ni Marcelo H. del Pilar | Marcelo H. Del Pilar National Shrine | Birthplace of Marcelo H. Del Pilar Marker | Region III | Bulakan | Bulacan | National Shrine, NHCP; National Historical Landmark, NHCP; Registered Property, Province of Bulacan | The Shrine is a memorial to propagandist Marcelo H. Del Pilar, whose remains were buried here. The library has data on various towns of Bulacan. _____ Marker Text: Birthplace of Marcelo H. del Pilar Born in Barrio San Nicolas, town of Bulacan on August 30, 1850 to Julian H. del Pilar and Blasa Gatmaytan. Marcelo H. del Pilar, patriot, writer and editor of La Solidaridad, a newspaper of the Propaganda Movement published in Spain. Died in Barcelona, July 4, 1896. Date Unveiled: January 17, 2012 | Tangible-Immovable | |
| Pambansang Kolehiyo ng Guagua | Guagua National Colleges | Region III | Guagua | Pampanga | Marked Structure, NHCP | Marker Text: Guagua National Colleges Dating Guagua National Institute, isang paaralang primarya at intermedya na itinatag ni Padre Nicanor Banzali sa lumang kumbento ng Guagua, Hunyo 18, 1918. Binuksan ang sangay para sa mataas na paaralan, 1922. Lumipat sa Gusaling Limson-Espinosa, 1931, sa Sariling Gusali 1932. Pawang sa baryo ng San Roque. Nagsimulang buksan ang ilang kursong pang-kolehiyo, 1941. Pansamantalang napinid sa pagsiklab ng Ikalawang Digmaang Pandaigdig. Binuksan sa pook na ito, Hunyo 1, 1945. Naging Guagua National Colleges, 1945. Ang mga klase ay agad ipinagpatuloy, isang linggo makaraang pumutok ang Bulkang Pinatubo, Hunyo 15, 1991. Katapatan at lubusang paglilingkod ng pamunuan at kaguruan para sa kapakanan ng edukasyon ang pangunahong dahilan ng paglaki at pag-unlad ng kolehiyong ito. Date Unveiled: February 24, 1993 | Tangible-Immovable | |
| Pambansang Pamantasan ng Tarlac | Palatandaan ng Kabisera ng Republika ng Pilipinas | Tarlac State University | Kabisera ng Republika ng Pilipinas Marker | Region III | Tarlac City | Tarlac | Marked Structure, NHCP | Marker Text: Kabisera ng Republika ng Pilipinas Tarlac, Tarlac Sa pook na ito dating nakatayo ang Casa Real ng Tarlac na nagsilbing tanggapan ng Pangulo ng Republika ng Pilipinas sa kasagsagan ng Digmaang Pilipino–Amerikano, 21 Hunyo 1899. Dito nilagdaan ni Pangulong Emilio Aguinaldo ang mahahalagang dekreto, kabilang ang pagkilala sa mga huling Espanyol na sumuko sa Baler, 30 Hunyo 1899; itinatag ang Kawanihan ng Salaping Papel, 30 Hunyo 1899; ipinatupad ang Batas sa Pagkamamamayan, 5 Agosto 1899; itinatag ang sistemang koreyo, 29 Agosto 1899; binuo ang Korte Suprema, 15 Setyembre 1899. Lumisan ang pamahalaan bunsod ng pagdating ng puwersang Amerikano, 12 Nobyembre 1899. Date Unveiled: July 14, 2014 | Tangible-Immovable | |
| Pambansang Pamantasang Teknolohikal ng Don Honorio Ventura | Palatandaan ng Paaralan ng mga Sining at Kalakalan ng Pampanga | Don Honorio Ventura Technological State University | Pampanga School of Arts and Trades Marker | DHVTSU | Region III | Bacolor | Pampanga | Marked Structure, NHCP | Marker Texts: Don Honorio Ventura Technological State University Itinatag bilang Colegio de Instruccion Primaria y Latinidad nina Padre Juan Zita at Felino Gil, 4 Nobyembre 1861. Isa sa mga napiling paaralan ni Reyna Isabel II ng Espanya na magbukas ng sekondaryang antas, 1867. Nasunog at nagsara, 1869. Inayos, 1892. at binuksan bilang Escuela de Artes y Oficios de Bacolor, 1893. Nasunog noong Rebolusyon at nagsara 5 Hunyo 1898. Inayos, 1906, at binuksan bilang Provincial Arts and Trade School of Pampanga, 1907. Naging Paaralang Insular, 1912–1914. Naging kuwartel ng mga Hapon, 1942–1944, at sinunog, Disyembre 1944. Inayos, 1946. Ipinangalan sa karangalan ni Honorio Ventura, pilantropo at makabayan, 1964. Natabunan ng lahar dulot ng pagputok ng Bulkang Pinatubo, Oktubre 1995. Muling binuksan, Mayo 1996. Naging pambansang pamatasan, 2009. Year Unveiled: 2014 _____ Pampanga School of Arts and Trades (Formerly Escuela de Artes y Oficios de Bacolor) Founded 1861 by Fr. Juan P. Zita and Don Felino Gil on a site donated by the Suarez Sisters of Bacolor. Building was destroyed by fire 1869 and reconstructed 1892; used as: barracks for Filipino soldiers of the Spanish Army 1896; munitions factory 1897; Provincial Capitol of Pampanga 1901-1904; Pampanga Trade School, 1909; barracks for Japanese soldiers 1942-1944. Burnt in December 1944; rebuilt with U.S. Aid 1946. This school was converted into a regional school of arts and trades 28 October 1956; building was destroyed again by fire 7 July 1958; reconstructed 1959. | Tangible-Immovable |
| Pampanga Lodge at Otel | Pampanga Lodge and Hotel | Region III | City of San Fernando | Pampanga | Registered Property, City of San Fernando | First site of Pampanga High School when it first opened. This was where Pres. Diosdado Macapagal graduated. It later became the site of the Harvardian College. It held the distinct honor of hosting Gen. Douglas McArthur for one night. The first telephone in San Fernando was installed here. | Tangible-Immovable | |
| Pamumuhay ng Bustosenyo: Kaugalian sa Kamatayan | Bustosenyo Character and Way of Life: Death Practices | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Tuwing may namatay, nakikita ang pagdadamayan ng mga magkakabarangay. Dito rin nakikita ang mga tradisyon ng bayan. Sa lamay masasaksihan ang Dalit at Duplo. Ang ibig sabihin ng dalit ay dasal na paawit. Ito ay malungkot na awit tungkol sa kamatayan. Ang duplo naman ay sagutan ng mga linya ng lalaki at babae. Mayroong hari na siyang namamagitan sa duelo. Karaniwang pag ibig ang tema ng mga duelo. Ginagawa itong libangan para sa mga dumadalo sa lamay. | Intangible | |
| Pamumuhay ng Bustosenyo: Kaugalian sa Panliligaw | Bustosenyo Character and Way of Life: Courting Practices | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Ayon sa matatanda, malaki ang pinagkaiba ng panliligaw noon kaysa ngayon. Mahirap ang pinagdadaanan ng isang lalaking may nais magka asawa. Kinakailangang mapatunayan ng lalaki sa magulang ng kanyang nililigawan na siya ay may kakayahan na magtrabaho at buhayin ang babae. Tumutulong siya sa paghahanapbuhay ng ama at gumagawa ng mga gawaing bahay. Makikita din sa panahong ito ang paggalang na hinihingi sa manliligaw. Ayon sa isang matanda, hindi basta maaring pumasok sa tarangkahan ng isang bahay ang bisita. Kailangang tumawag siya mula sa labas at hintaying may magpapasok sa kanya. Kailangan din na hintaying papasukin ang manliligaw sa pinto bago siya tumuloy. Hanggang sa loob ng bahay ay dapat na hintayin niya na sya ay paupuin. Sa huli, ang mga magulang ng dalaga ang masusunod kung maaring manligaw ang lalaki sa kanilang anak. Maging hanggang kalian kailangang magsisilbi ang lalaki ay nakasalalay sa magulang ng babae. Ayon sa isa naming nakapanayam, maaaring umabot ng limang taon ang paninilbihan. | Intangible | |
| Pamumuhay ng Bustosenyo: Kaugalian Tuwing Pista | Bustosenyo Character and Way of Life: Festival Practices | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Ang pista ng Sto. Nino sa Bustos ay pinagdiriwang tuwing Pebrero. Karaniwang tuwing Enero ginaganap ang pista nito sa ibang bayan ngunit isang maaaring dahilan ng paglipiat nito ng petsa ay ang trahedyang naganap noong 1862. Lumubog ang plancetang may sakay na mga batang bibinyagan papuntang Baliuag. Bilang pag-aalala sa mga namatay na bata, binigay ang Sto. Nino bilang patron ng bayan ng Bustos ng pari ng Baliuag. Tuwing pista ay may ibat ibang mga programang ginaganap. May prusisyon ng mga Sto. Nino mula sa mga taga Bustos. Nilalabas ng mga may ari ng poon ang kanilang mga inaalagaang rebulto upang iparada. Mayroon ding mga musiko, gaya ng Sto. Nino Brass Band. Dito rin ginaganap ang Tugyaw, na ang ibig sabihin ay tugtog at sayaw. Makikita rin ang mga mananayaw, sila ang mga nakatatandang mga kababaihan mula sa mga barangay na sumasayaw sa piyesta bilang panata. Ginaganap din ang Bata-Bata Festival kung saan ang mga bata ay nagbibihis Sto. Nino. Sa pistang bata naman ginaganap ang pagpapakain sa mga piling bata ng simbahan. Sa gabi ng parokya pinapalabas ang mga presentasyong pinaghandaan ng bawat barangay. Ginaganap din ang ng mga magsasaka ang Pasasalamat. Dinadaos ito matapos ang isang masaganang ani. Maaaring hiwalay ito sa mga pista ng mga patron ng bawat barangay. Dahil ito ay depende sa ani, hindi iisa ang petsa ng pasasalamat. Maaring sa una o ikalawang ani ng palay ito ginaganap o kung minsan ay hindi ito dinadaos kung hindi maganda ang ani. Ilan sa mga pista ng mga patron ay ang Sta. Monica ng Bonga at Tibagan at San Isidro ng Liciada at Buisan. Karaniwang mga ginagawa sa pista ng barangay ang mga palaro gaya ng palo sebo, paghuli ng biik at karera. Tuwing pista rin ginagawa ang pagsasagala. Maaaring ang mga kabataan ang nagsasagala o kung minsan naman ay ang mga mag asawa. Ang paghahandog din ng mga donasyon para sa simbahan na tinatawag na alayan ay ginaganap din tuwing may misa sa panahon ng piyesta. Dito rin masasaksihan ang mga musiko at mga mananayaw sa parada. Sa pista rin makikita ang pagparada ng hermana na nakasakay sa kariton na hinihila ng kalabaw gaya ng sa Liciada at Buisan. Gaya ng halos lahat ng pista sa Pilipinas, may handaan at pakain sa mga bahay lalo na ng mga mayayaman. May mga kasiyahan din tulad ng mga patimpalak. Sa kasalukuyan, isa pang programa na ginaganap sa mga pista ang mga libreng pa-check up at iba pang mga serbisyo. Ito ay bagong gawain sa mga pista dahil ayon sa isang senior citizen, kailangan na maging praktikal ang pagdiriwang at iwasan ang sobrang paggastos dahil mahirap ang buhay ngayon. | Intangible | |
| Pamumuhay ng Bustosenyo: Kaugaliang Pang-agrikultura | Bustosenyo Character and Way of Life: Agricultural Practices | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Ang pangunahing kabuhayan ng mga taga Bustos ay pagsasaka. Ayon sa kasaysayan, may malaking sakop ng lupain na tinatawag na Hacienda Buenavista na pagmamay-ari ng isang pamilyang taga-Bustos. Masasabing maganda ang relasyon ng mga kasama at kanilang mga panginoon. Ayon kay Ginoong Eballo, ang mga magsasaka ay naglalagay ng gatas ng kalabaw sa pintuan ng kanilang mga amo. Ito, pati iba pang mga paraan ng magandang pakikisama sa kanilang panginoon ay makikita sa Bustos. Ang pagkakaroon ng maayos na relasyon ng magsasaka sa kanilang panginoon ay maaaring isang dahilan kung bakit hindi lumaganap ang kilusang Hukbalahap sa Bustos. Maaaring hindi nagtugma ang ideolohiyang Komunismo sa pamumuhay at sitwasyon ng magsasaka kung kaya naging kakaiba ang Bustos sa pakikipaglaban sa panahon ng digmaan. Nagkaroon ng BMA at hindi Hukbalahap. | Intangible | |
| Pamumuhay ng Bustosenyo: Panganganak | Bustosenyo Character and Way of Life: Giving Birth | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Sa panahon na hindi pa laganap ang mga makabagong mga gamot at midwife, karaniwang hilot ang nagpapaanak sa mga buntis. Sila ay mga medico na matatagpuan sa mga kanayunan. Gumagamit sila ng mga karaniwang halaman sa kanilang mga operasyon. Pinapainom ng pinakuluang luya ang buntis upang humilab ang tiyan. Maaaring tumagal ang pagpapaanak ng ilang araw hanggang mailabas ang bata. Hindi ginagawa ang Cesarean noong unang panahon. | Intangible | |
| Pamumuhay ng Bustosenyo: Panghuhuling ng Ahas at Alternatibong Medisina | Bustosenyo Character and Way of Life: Snake Catching and Alternative Medicine | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Bunga rin ng pangangailangan, nagkakaroon ng mga gawain o hanapbuhay tulad ng panghuhuli ng ahas. Si Reneng Ahas ay isang magsasaka na nangailangang manghuli upang mabawasan ang mga alopong sa bukid. Gamit ang isang mahabang bakal at kutsilyo, hinahanap nila ang mga ahas na malaking panganib sa mga hayop at mga tao. Kailangang ipitin ang ulo ng ahas gamit ang bakal bago ito hawakan upang hindi ito makatuklaw o makakagat. Kung hindi ito kinukulong, ito ay kinakain o ipinagbibili. Kung ito ay iluluto, unang tinatanggal ang ulo nito kung saan nakadeposito ang lason. Gamit ang kutsilyo, hinuhubaran ng balat ang ahas. Karaniwang inaadobo ang karne ng ahas. Karaniwang mga Tsino ang bumibili ng mga ahas dahil ito ay ginagamit na gamot sa ibat ibang sakit. Ang apdo ng alopong ay pinaniniwalaang gamot sa diabetis. Ang dugo naman nito ay ginagamit na pampasigla ng katawan. Ang katas ng balat nito ay pinapahid para sa mga sakit sa balat gaya ng eczema. Isa sa mga nasabing bisa ng ahas ay nakapagpasigla ng may leukemia matapos uminom ng dugo at apdo nito. | Intangible | |
| Pamumuhay ng Bustosenyo: Transportasyon | Bustosenyo Character and Way of Life: Transportation | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Ang transportasyon ayon sa matatanda ay hindi gaya ng sa kasalukuyan. Noong wala pang mga kalsada, sa pilapil naglalakad ang mga nanggagaling sa bukid. Ilang kilometro ang kailangang lakarin ng mga unang tao upang makarating sa ibang barangay. Ang iba naman ay sumasakay sa kalabaw o kabayo, kung minsan ay sa mga karitong hinihila ng mga hayop na ito. Kung tatawid naman sila ng ilog papuntang ibang bayan ay sumasakay sila ng “Planceta” na isang uri ng balsang hinihila sa magkabilang panig ng ilog. | Intangible | |
| Pananda | Pananda | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Tulad ng nakatala sa pananda, sa bahaging ito (hangganan ng Bonga Mayor at Tibagan) nagtanim ang dating pangulong Ferdinand Marcos, kanyang bise, Fernando Lopez, at mga kasama ng “Miracle Rice,” kasabay ng ikalawang taon ng programang Land Reform. Ayon kay G. Rene Cruz, ang pananda ay gawa sa tanso. | Tangible-Immovable | |
| Panandang Hapones | Japanese Marker | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | Tangible-Immovable | ||
| Pancit Luglog ni Aling Pacing | Pancit Luglog ni Aling Pacing | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pancit Marilao | Pancit Marilao | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pancit Palabok ni Mianang | Pancit Palabok ni Mianang | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pangasiwaang Pangkalakhan ng Look Subic (SBMA Free Port Zone, Lungsod ng Olongapo) | Subic Bay Metropolitan Authority (SBMA Free Port Zone, Olongapo City) | Region III | Subic | Zambales | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Pangunahing Pintuan ng Simbahan ng Banal na Rosaryo | Holy Rosary Parish Main Door | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | The main door is made of thick wooden, most likely narra, with framed wooden bas reliefs that were most likely sculpted by a Betis craftsman. The top arched portion portrays the Queenship of the Blessed Mother with God the Father and Jesus Christ on either side of her, holding a crown above her head and the dove, symbolizing the Holy Spirit, hovering above her head. Angels are portrayed adoring on either side. On the right half of the main door’s upper portion is a bas relief panel of the image of the Holy Rosarywith plates containing the names of Jesus and Mary on either side of the Lady of the Holy Rosary. This same door’s lower frame contains a bas relief of Sto. Domingo de Guzman. On the left half of the main door is a bas relief of Apung Mamacalulu. Its left lower frame has a carving of Pope Pius V on it. The two small doors on either side have angels carved on them. The smaller frames surrounding each door contain scenes inspired by the mysteries of the Holy Rosary. | Tangible-Movable | |
| Parol ng Angeles | Angeles Parul | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | The lanterns of Angeles remain much the same way as they were described by Mariano D. Henson in his book the Town of Angeles (1948). The Angeles parul are made from all-white papel de hapon with dainty lacey cut-outs made from palara (usually silver or gold but other colors may be used depending on the color motif of the patron saint of the barrio) and the frame is made of bamboo. | Intangible | |
| Pasintabi king aldo ampong angin | Pasintabi king aldo ampong angin | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | The Kapampangan vernacular architecture which pays homage to the sun and the wind in the planning and construction of a house or building. | Intangible | |
| Pasong Tibagan | Tibagan Pass | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Ito ay nagsilbing daanan papuntang San Rafael mula Bustos, patawid ng ilog ng Angat. Dito naganap ang unang labanan ng mga rebolusyonista at Kastila. Ang daang ito ay nagsilbing strategic point na ginamit ng mga gerilya laban sa mga Amerikano at Hapon. Noong panahon ng okupasyon ng Hapon, nagpagawa ang mga ito sa mga kalalakihang taga-Bustos, ng walang bayad, ng tulay na gawa sa kawayan para matawid nila ang Tibagan Pass papuntang San Rafael. | Tangible-Immovable | |
| Pastillas | Pastillas | Region III | Pulilan; San Ildefonso | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pastillas de leche | Pastillas de leche | Region III | Malolos City; San Miguel; San Rafael | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Paunang Disenyo, Dagdag sa Dependiyente ng Paaralan | Preliminary Design, School Dependent Addition | Region III | Mabalacat | Pampanga | Work of National Artist for Architecture Juan F. Nakpil | Tangible-Immovable | ||
| Philippine Arena | Philippine Arena | Region III | Bocaue | Bulacan | Registered Property, Province of Bulacan | It is the world’s largest indoor arena and the largest mixed-used indoor theatre. It is in the centrepiece of the infrastructure projects of Iglesia ni Cristo which marked its centennial celebration in 2014. | Tangible-Immovable | |
| Philippine Centennial Pavilion at mga Friendship Pavilion | Philippine Centennial Pavilion and Friendship Pavilions | Region III | Mabalacat | Pampanga | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 1997. | Tangible-Immovable | |
| Piknikan sa Ilog Ngile | Ngile River Picnic Ground | Region III | San Jose | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Pilak na Sinag-Araw ng Simbahan ng Banal na Rosaryo | Holy Rosary Parish Silver Sunburst | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | The inscription found at the base of the silver rays “Este altar se hizo en 1872 y 1875 con donativo de los vecinos de este pueblo de Angeles siendo cura parroco el Padre Guillermo Macnou” | Tangible-Movable | |
| Pio V (San Pio Quinto) 1832 | Pius V (San Pio Quinto) 1831 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | This carro, along with its image, was made for the family of Carlos Cayanan in 1831, and is presently under the care of Velia Naguiat. Saint Pius V was the Pope who ascribed the victory of the Battle of Lepanto to Our Lady of the Holy Rosary . | Tangible-Movable | |
| Pista ng Araquio | Araquio Festival | Region III | Peñaranda; General Tinio; Jaen; San Leonardo; San Jose City | Nueva Ecija | Registered Property, Province of Nueva Ecija | Araquio is a form of komedya, a theatre play, depicting the story of the Search of the Holy Cross by Queen Helena and her son Constantine and conflict between Christians and Moros. The actors who are called personahes narrate the story in poetic form and displaying sword dance with an accompaniment of a brass band. Historians believe that Araquio was used to propagate Christianity. The traditional Araquio is practiced in the municipalities of General Tinio, Penaranda, Jaen, San Leonardo and City of San Jose. | Intangible | |
| Pista ng Bibingka | Bibingka Festival | Region III | Zaragoza | Nueva Ecija | Registered Property, Province of Nueva Ecija | Intangible | ||
| Pista ng Bulak | Bulak Festival | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | It showcases the history of Bulacan and different products made out of cotton. Every January 23. | Intangible | |
| Pista ng Chicharon | Chicharon Festival | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | Long fiesta celebration of the Immaculate Concepcion Parish. Every 1st Thursday of February. | Intangible | |
| Pista ng Gulayan | Gulayan Festival | Region III | Gabaldon | Nueva Ecija | Registered Property, Province of Nueva Ecija | Gulayan Festival – The festival is a celebration of thanksgiving and prayers to Saint Paul de Apostle. The locals believe that he will bless the town with more produce of vegetables as farming is their main source of living. This has been an annual event since 2012. This year’s festival started early in the morning with a creative float parade wherein hand tractors decorated with vegetables, fruits and artistic crafts made through the efforts of barangay leaders followed by street dancing competition of 18 different elementary schools in Gabaldon. The festival will attract to the tourists and onlookers. The town is known for its crystal clear Dupinga River and Falls, surrounded by the Sierra Madre mountain trails. | Intangible | |
| Pista ng Kalabaw | Carabao Festival | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | Farmers all over the town pay tribute to their patron saint. San Isidro Labrador, in glorious thanksgiving for a year-long bountiful harvest. Every May 14-15. | Intangible | |
| Pista ng Libad | Libad Festival | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In honour of St. John the Baptist. Every June 23-24. | Intangible | |
| Pista ng mga Kabayo | Horse Festival | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | Herd of horses with colourful tiburins parading in the streets of Plaridel in reverence to St. James the Apostle. December 29-30. | Intangible | |
| Pista ng Minasa | Minasa Festival | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Nagsimulang ipagdiwang ng mga Bustosenyo ang Piyesta ng Minasa noong 2011 sa pangunguna ni Mayor Arnel F. Mendoza na tinaguriang “Ama ng Minasa Festival”. Mula noon, taun-taon nang nagtitipon ang mga Bustosenyo tuwing ikalawang Linggo ng Enero upang lumahok sa mga paligsahang inihanda ng Pamahalaang Bayan sa buong limang araw. Nakasentro ang mga presentasyon sa kultura, kasaysayan at kalinangan ng bayan ng Bustos. | Intangible | |
| Pista ng Pagibang Damara | Pagibang Damara Festival | Region III | San Jose City | Nueva Ecija | Registered Property, Province of Nueva Ecija | Fiestas are time to celebrate. A time to take a break. It is a time to give thanks for bounties received for the whole year. A time to get together. A time to play and re-energized. They offer a respite for people who work the entire year. And restore inspiration for another year ahead. Hundreds of years ago, here in Central Luzon, landlords in the haciendas made the farmers build the “damara”, just before planting time of palay. A “damara” is a makeshift shelter made from kawayan (bamboo) and nipa, built at the center of ricefileds as a protection from the sun’s heat or from rain. Over the years, it has been tradition that after all the harvests were safelt brought home, the “damaras” are demolished (ginigiba). People then start celebrating together for the bountiful harvest. In 2008, with rice as its primary produce, San Jose City conducted its First Rice Festival, adopting the centuries – old festive tradition. However, unlike in older days, wherein people celebrate separately in their barangays, San Jose City now celebrates as one big family. The after – harvest celebration has become a multi – sectoral effort, collectively prepared, funded out of contributions (from the public and private sector), and participated in by all sections of the city. | Intangible | |
| Pista ng Palay | Palay Festival | Region III | Rizal | Nueva Ecija | Registered Property, Province of Nueva Ecija | Palay festival depicted the process and the things that happened while planting the palay seeds until harvesting it. One of their bizarre cultures in this festival is when they are portraying how the process was made by dancing it. There are parts of the dances where they are planting the palay(grains). There are also some steps that they were applying fertilizers and pesticides. Someone would portray as the typhoon and will wear a black dress and act as if they are destroying the crops. After the storm, they will also show how passionate Nueva Ecijanos are by making us feel that they will still rise even there are some depressing times because of the typhoons. Another thing about Palay festival is they are celebrating it because of the bountiful harvest. | Intangible | |
| Pista ng Papaya | Papaya Festival | Region III | General Tinio | Nueva Ecija | Registered Property, Province of Nueva Ecija | Intangible | ||
| Pista ng Patimyas Ani | Patimyas Ani Festival | Region III | Quezon | Nueva Ecija | Registered Property, Province of Nueva Ecija | Patimyas Ani showcases both the importance of food production and the heroism of its people. Through the street dancing where participants used indigenous materials for their costume, the school children demonstrated how rice, corn and a variety of fruits and vegetables were being produced by the local farmers. Patimyas Festival, demonstrated the beauty and hardship of farming in an agriculture-inspired street dancing showdown, honored farmers and other agriculture workers through their presentation. | Intangible | |
| Pista ng San Ildefonso | Pista ng San Ildefonso | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pista ng Santo Niño | Santo Niño Festival | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | Santo Niño Festival, the biggest expression of devotion of the Holy Child Jesus in the Luzon island. Every last Sunday of January. | Intangible | |
| Pista ng Sibuyas | Sibuyas Festival | Sibuyasan Festival | Region III | Bongabon | Nueva Ecija | Registered Property, Province of Nueva Ecija | The Sibuyasan festival is one of the many festivities around the country that celebrates the bountiful onion harvest. Sibuyasan Festival is celebrated in the town of Bongabon annually, in the month of April. This festival aims to celebrate the prosperous harvest of the farmers through the year though many disasters come in their way. Street Dancing Competition, is the highlight of Sibuyasan Festival, participated by different schools in the municipality either primary or secondary. Sibuyasan festival has always been colorful and peaceful for the enjoyment of the people. | Intangible |
| Pista ng Suguran | Suguran Festival | Kawayanan Festival | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Street dancing is one of the activities of the event. It is a re-enactment of the fight between Sultan Yantoc and Rajah Sugod before the town’s Christianization by the Franciscan missionaries. Started in 2001-2002. Every October 4. | Intangible |
| Pista ng Takupis | Corn Husk Festival | Region III | Cuyapo | Nueva Ecija | Registered Property, Province of Nueva Ecija | Corn Husk Festival in Cuyapo is celebrated annually every 3rd week of April, due to the farmers celebration of prolific harvest of corn and in giving way for the Municipality as a corn achievers awardee by the National Agencies. | Intangible | |
| Pista ng Uhay | Uhay Festival | Region III | Science City of Muñoz | Nueva Ecija | Registered Property, Province of Nueva Ecija | This fiesta treasured people, enriched culture, strengthened spiritual roots, increasing economic capacity and future avenues to look forward to. A celebration of bountiful harvest and rich production of grains and other products. | Intangible | |
| Pistang Barangay | Barangay Festival | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Cristo. Every May 12. | Intangible | |
| Pistang Barangay: Abangan Norte | Barangay Festival: Abangan Norte | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | In celebration of Sagrada Familia. Every May 4 and last week of December. | Intangible | |
| Pistang Barangay: Abangan Sur | Barangay Festival: Abangan Sur | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | In celebration of Banal na Santa Cruz. Every last Sunday of April. | Intangible | |
| Pistang Barangay: Abulalas | Barangay Festival: Abulalas | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Our Lady of Lourdes. Every February 11. | Intangible | |
| Pistang Barangay: Agnaya | Barangay Festival: Agnaya | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every May 15. | Intangible | |
| Pistang Barangay: Akle | Barangay Festival: Akle | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Nuestra Seniora Dela Paz. Every May 12. | Intangible | |
| Pistang Barangay: Alagao | Barangay Festival: Alagao | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Immaculate Conception. Every December 8. | Intangible | |
| Pistang Barangay: Angat (Poblacion) | Barangay Festival: Angat (Poblacion) | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Monica. Every May 4. | Intangible | |
| Pistang Barangay: Anilao | Barangay Festival: Anilao | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Joseph. Every May 1. | Intangible | |
| Pistang Barangay: Antipona | Barangay Festival: Antipona | Region III | Bocaue | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Anyatam | Barangay Festival: Anyatam | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint John the Baptist. Every June 24 | Intangible | |
| Pistang Barangay: Assumption | Barangay Festival: Assumption | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of San Anthony de Padua. Every June 13. | Intangible | |
| Pistang Barangay: Atlag | Barangay Festival: Atlag | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of San Antonio. Every June 13. | Intangible | |
| Pistang Barangay: Babatnin | Barangay Festival: Babatnin | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of San Lazaro. Every March 24. | Intangible | |
| Pistang Barangay: Bagbaguin | Barangay Festival: Bagbaguin | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Señor Santo Cristo. Every April 24. | Intangible | |
| Pistang Barangay: Bagbaguin | Barangay Festival: Bagbaguin | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Bagbaguin | Barangay Festival: Bagbaguin | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint John Evangelist. Every September 29. | Intangible | |
| Pistang Barangay: Bagna | Barangay Festival: Bagna | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Cruz. Every May 3-4. | Intangible | |
| Pistang Barangay: Bagong Barrio | Barangay Festival: Bagong Barrio | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Bagong Barrio | Barangay Festival: Bagong Barrio | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Immaculate Conception. Every December 8. | Intangible | |
| Pistang Barangay: Bagong Bayan | Barangay Festival: Bagong Bayan | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Isabel de Hungaria. Every November 17. | Intangible | |
| Pistang Barangay: Bagong Buhay I | Barangay Festival: Bagong Buhay I | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Our Lady of Lourdes. Every 2nd week of February. | Intangible | |
| Pistang Barangay: Bagong Buhay Il | Barangay Festival: Bagong Buhay Il | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Our Lady of Lourdes. Every 2nd week of February. | Intangible | |
| Pistang Barangay: Bagong Buhay Ill | Barangay Festival: Bagong Buhay Ill | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Joseph the Worker. Every May 1. | Intangible | |
| Pistang Barangay: Bagong Nayon | Barangay Festival: Bagong nayon | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every May 31. | Intangible | |
| Pistang Barangay: Bagong Silang | Barangay Festival: Bagong Silang | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | In celebration of San Vicente de Ferrer. Every April 4-5. | Intangible | |
| Pistang Barangay: Bagong Silang | Barangay Festival: Bagong Silang | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | In celebration of Sumilang San Isidro Labrador. Every May 15. | Intangible | |
| Pistang Barangay: Bagumbayan | Barangay Festival: Bagumbayan | Region III | Bocaue | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Bahay Pare | Barangay Festival: Bahay Pare | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of San Jose. Every May 1. | Intangible | |
| Pistang Barangay: Baka-Bakahan | Barangay Festival: Baka-Bakahan | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Balasing | Barangay Festival: Balasing | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of San Vicente. Every March 11. | Intangible | |
| Pistang Barangay: Balatong A | Barangay Festival: Balatong A | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Birheng Milagrosa. Every April 2-3. | Intangible | |
| Pistang Barangay: Balatong B | Barangay Festival: Balatong B | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Pagkabuhay. Every April 23-24. | Intangible | |
| Pistang Barangay: Balayong | Barangay Festival: Balayong | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Cruz. Every May 6. | Intangible | |
| Pistang Barangay: Balite | Barangay Festival: Balite | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of Sta. Cruz. Every 1st Sunday of May. | Intangible | |
| Pistang Barangay: Balite | Barangay Festival: Balite | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Cruz. Every May 10. | Intangible | |
| Pistang Barangay: Balubad | Barangay Festival: Balubad | Region III | Bulakan | Bulacan | Registered Property, Province of Bulacan | In celebration of: Saint Jean the Baptist. Every June 24. | Intangible | |
| Pistang Barangay: Balungao | Barangay Festival: Balungao | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Cruz. Every May 8. | Intangible | |
| Pistang Barangay: Bambang | Barangay Festival: Bambang | Region III | Bocaue | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Bambang | Barangay Festival: Bambang | Region III | Bulakan | Bulacan | Registered Property, Province of Bulacan | In celebration of: San Isidro Labrador. Every May 1. | Intangible | |
| Pistang Barangay: Banaban | Barangay Festival: Banaban | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Francis. Every May 12. | Intangible | |
| Pistang Barangay: Banca banca | Barangay Festival: Banca banca | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Therese. Every October 1. | Intangible | |
| Pistang Barangay: Banga | Barangay Festival: Banga | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Señor Santo Cristo. Every last Sunday of April. | Intangible | |
| Pistang Barangay: Banga 1st | Barangay Festival: Banga 1st | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | In celebration of San Antonio de Padua. Every June 12-13. | Intangible | |
| Pistang Barangay: Banga 2nd | Barangay Festival: Banga 2nd | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint James. Every July 25. | Intangible | |
| Pistang Barangay: Bangkal | Barangay Festival: Bangkal | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Cruz. Every May 3. | Intangible | |
| Pistang Barangay: Bangkal | Barangay Festival: Bangkal | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Baraka | Barangay Festival: Baraka | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Barangca | Barangay Festival: Barangca | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every January 9. | Intangible | |
| Pistang Barangay: Barihan at Santisima Trinidad | Barangay Festival: Barihan and Santisima Trinidad | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santisima Trinidad. Every June 19. | Intangible | |
| Pistang Barangay: Basuit | Barangay Festival: Basuit | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Sagrada Familia. Every January 27. | Intangible | |
| Pistang Barangay: Bayabas | Barangay Festival: Bayabas | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Baybay | Barangay Festival: Baybay | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Augustine. Every May 10. | Intangible | |
| Pistang Barangay: Bayugo | Barangay Festival: Bayugo | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Señor Santa Cruz. Every May 2. | Intangible | |
| Pistang Barangay: Biak na Bato | Barangay Festival: Biak na Bato | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Niño. Every 3rd Sunday of January. | Intangible | |
| Pistang Barangay: Bigte | Barangay Festival: Bigte | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Binacod | Barangay Festival: Binacod | Region III | Paombong | Bulacan | Registered Property, Province of Bulacan | In celebration of San Antonio de Padua. Every last week of April. | Intangible | |
| Pistang Barangay: Binagbag | Barangay Festival: Binagbag | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Rita de Casia. Every May 22. | Intangible | |
| Pistang Barangay: Bintog | Barangay Festival: Bintog | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | In celebration of San Nicolas de Tolentino. Every September 10. | Intangible | |
| Pistang Barangay: Binuangan | Barangay Festival: Binuangan | Region III | Obando | Bulacan | Registered Property, Province of Bulacan | Nuestra Señora de Salambao. Every 2nd Sunday of May. | Intangible | |
| Pistang Barangay: Bitungol | Barangay Festival: Bitungol | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Borol 1st | Barangay Festival: Borol 1st | Region III | Balagtas | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every May 15. | Intangible | |
| Pistang Barangay: Borol 2nd | Barangay Festival: Borol 2nd | Region III | Balagtas | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Peter the Apostle. Every April. | Intangible | |
| Pistang Barangay: Borol Ikalawa | Barangay Festival: Borol 2nd | Region III | Balagtas | Bulacan | Registered Property, Province of Bulacan | Every May 20. | Intangible | |
| Pistang Barangay: Bubulong Malaki | Barangay Festival: Bubulong Malaki | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of San Roque. Every 1st Saturday of December. | Intangible | |
| Pistang Barangay: Bubulong Munti | Barangay Festival: Bubulong Munti | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every December 26. | Intangible | |
| Pistang Barangay: Buenavista | Barangay Festival: Buenavista | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of Our Lady of Carmel. Every February 19. | Intangible | |
| Pistang Barangay: Buguion | Barangay Festival: Buguion | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | Aglipay. Every January 1. | Intangible | |
| Pistang Barangay: Buguion | Barangay Festival: Buguion | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of San Antonio. Every June 13. | Intangible | |
| Pistang Barangay: Buhol na Mangga | Barangay Festival: Buhol na Mangga | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every January 5. | Intangible | |
| Pistang Barangay: Bulac | Barangay Festival: Bulac | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of San Jose. Every March 4. | Intangible | |
| Pistang Barangay: Bulihan | Barangay Festival: Bulihan | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | Every November 23-30. | Intangible | |
| Pistang Barangay: Bulusukan | Barangay Festival: Bulusukan | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Immaculate Conception. Every December 30. | Intangible | |
| Pistang Barangay: Buluzan, Balungao, Iba O’ Este | Barangay Festival: Buluzan, Balungao, Iba O’ Este | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | Every May 15. | Intangible | |
| Pistang Barangay: Bunsuran I | Barangay Festival: Bunsuran I | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Bunsuran II | Barangay Festival: Bunsuran II | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Bunsuran III | Barangay Festival: Bunsuran IIl | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Cacarong Matanda | Barangay Festival: Cacarong Matanda | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Caingin | Barangay Festival: Caingin | Region III | Bocaue | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Caingin | Barangay Festival: Caingin | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of San Roque, San Bartolome. Every August 24. | Intangible | |
| Pistang Barangay: Caingin | Barangay Festival: Caingin | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Señor Santo Cristo. Every 1st Sunday of May. | Intangible | |
| Pistang Barangay: Caingin | Barangay Festival: Caingin | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Cristo. Every first Sunday of May. | Intangible | |
| Pistang Barangay: Calantipay | Barangay Festival: Calantipay | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every May 2. | Intangible | |
| Pistang Barangay: Calasag | Barangay Festival: Calasag | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every May 15. | Intangible | |
| Pistang Barangay: Calasat | Barangay Festival: Calasat | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of San Roque. Every December 8. | Intangible | |
| Pistang Barangay: Calawitan | Barangay Festival: Calawitan | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Joseph. Every March 19. | Intangible | |
| Pistang Barangay: Calawitan | Barangay Festival: Calawitan | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Joseph. Every March 8. | Intangible | |
| Pistang Barangay: Calero | Barangay Festival: Calero | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Cruz. Every May 3. | Intangible | |
| Pistang Barangay: Caliligawan | Barangay Festival: Caliligawan | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | Every December 13. | Intangible | |
| Pistang Barangay: Calizon | Barangay Festival: Calizon | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of Sta. Cruz. Every 1st Sunday of May. | Intangible | |
| Pistang Barangay: Calumpang | Barangay Festival: Calumpang | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of Nuestra Señora dela Paz. Every 1st Sunday of May. | Intangible | |
| Pistang Barangay: Calvario | Barangay Festival: Calvario | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Señor Santa Cruz. Every May 6. | Intangible | |
| Pistang Barangay: Camachile | Barangay Festival: Camachile | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Camachin | Barangay Festival: Camachin | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Camalig | Barangay Festival: Camalig | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Señor Santo Cristo. Every April 24-25. | Intangible | |
| Pistang Barangay: Camangyan | Barangay Festival: Camangyan | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Thomas. Every March 11. | Intangible | |
| Pistang Barangay: Canalate | Barangay Festival: Canalate | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of San Ildefonso. Every January 23. | Intangible | |
| Pistang Barangay: Caniogan | Barangay Festival: Caniogan | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of Sta. Cruz. Every 1st Sunday of May. | Intangible | |
| Pistang Barangay: Caniogan at Pamarawan | Barangay Festival: Caniogan and Pamarawan | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Maria Salome, Stella Mariz. Every October 22. | Intangible | |
| Pistang Barangay: Capihan | Barangay Festival: Capihan | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Birhen ng Fatima. Every October 13. | Intangible | |
| Pistang Barangay: Carillo | Barangay Festival: Carillo | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Our Lady of Rosary. Every 1st week of October. | Intangible | |
| Pistang Barangay: Catanghalan | Barangay Festival: Catanghalan | Region III | Obando | Bulacan | Registered Property, Province of Bulacan | Santa Clara. Every end of May. | Intangible | |
| Pistang Barangay: Catmon | Barangay Festival: Catmon | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Sebastian. Every January 21-22. | Intangible | |
| Pistang Barangay: Catmon | Barangay Festival: Catmon | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Cristo. Every February 26. | Intangible | |
| Pistang Barangay: Catulinan | Barangay Festival: Catulinan | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every July 16. | Intangible | |
| Pistang Barangay: Caypombo | Barangay Festival: Caypombo | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of San Gabriel Archangel. Every March 8. | Intangible | |
| Pistang Barangay: Caysio | Barangay Festival: Caysio | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of San Roque and San Pedro. Every March 14. | Intangible | |
| Pistang Barangay: Citrus | Barangay Festival: Citrus | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Our Lady of Fatima. Every 2nd week of May. | Intangible | |
| Pistang Barangay: Concepcion | Barangay Festival: Concepcion | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every December 8 | Intangible | |
| Pistang Barangay: Confradia, Bulihan, Matimbo | Barangay Festival: Cofradia, Bulihan, Matimbo | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every May 15. | Intangible | |
| Pistang Barangay: Coral na Bato | Barangay Festival: Coral na Bato | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Pagkabuhay. Every Easter Sunday. | Intangible | |
| Pistang Barangay: Corazon | Barangay Festival: Corazon | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | Every 1st Sunday of May. | Intangible | |
| Pistang Barangay: Cruz na Daan | Barangay Festival: Cruz na Daan | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Sacred Heart of Jesus. Every 2nd Friday of June. | Intangible | |
| Pistang Barangay: Culianin | Barangay Festival: Culianin | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | 1st Sunday of December. | Intangible | |
| Pistang Barangay: Culianin (Romano) | Barangay Festival: Culianin (Romano) | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | In celebration of October 7. | Intangible | |
| Pistang Barangay: Cupang | Barangay Festival: Cupang | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Cut-cot | Barangay Festival: Cut-cot | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Sagrada Familia. Every April 29. | Intangible | |
| Pistang Barangay: Cut-cot | Barangay Festival: Cut-cot | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | In celebration of Ina ng Laging Saklolo. Every April 25. | Intangible | |
| Pistang Barangay: Dagat-dagatan | Barangay Festival: Dagat-dagatan | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of San Roque. Every August 16. | Intangible | |
| Pistang Barangay: Dakila | Barangay Festival: Dakila | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | Every May 2-3. | Intangible | |
| Pistang Barangay: Dalig | Barangay Festival: Dalig | Region III | Balagtas | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Catalina. Every November 25. | Intangible | |
| Pistang Barangay: Dampol | Barangay Festival: Dampol | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | Every May 9. | Intangible | |
| Pistang Barangay: Dampol 1st | Barangay Festival: Dampol 1st | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of San Juan Evangelista. Every April 16-17. | Intangible | |
| Pistang Barangay: Dampol 2nd A | Barangay Festival: Dampol 2nd A | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Joseph. | Intangible | |
| Pistang Barangay: Dampol 2nd B | Barangay Festival: Dampol 2nd B | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Sagrada Familia. Every April 23-24. | Intangible | |
| Pistang Barangay: Dampol A | Barangay Festival: Dampol A | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Joseph. Every May 6. | Intangible | |
| Pistang Barangay: Daungan | Barangay Festival: Daungan | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Cristo. Every October 10. | Intangible | |
| Pistang Barangay: Diliman l | Barangay Festival: Diliman l | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of San Jose. Every March 19. | Intangible | |
| Pistang Barangay: Diliman ll | Barangay Festival: Diliman ll | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every May 15. | Intangible | |
| Pistang Barangay: Donacion | Barangay Festival: Donacion | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | In celebration of Birhen Milagrosa. Every November 21. | Intangible | |
| Pistang Barangay: Dulong Bayan | Barangay Festival: Dulong Bayan | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Cristo. Every May every 3 years. | Intangible | |
| Pistang Barangay: Dulong Malabon | Barangay Festival: Dulong Malabon | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Resurrection. Every April 23-24. | Intangible | |
| Pistang Barangay: Dulong Malabon | Barangay Festival: Dulong Malabon | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Isidore. Every May 1. | Intangible | |
| Pistang Barangay: Encanto | Barangay Festival: Encanto | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | In celebration of Holy Rosary. Every March (1st Sunday). | Intangible | |
| Pistang Barangay: Fatima ll to V | Barangay Festival: Fatima ll to V | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Our Lady of Fatima. Every 2nd week of May. | Intangible | |
| Pistang Barangay: Fatima Mother | Barangay Festival: Fatima Mother | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Our Lady of Fatima. Every 2nd week of May. | Intangible | |
| Pistang Barangay: Fraces Proper | Barangay Festival: Fraces Proper | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Niño. Every June 13. | Intangible | |
| Pistang Barangay: Frances | Barangay Festival: Frances | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | Every January 1. | Intangible | |
| Pistang Barangay: Frances Bukid | Barangay Festival: Frances Bukid | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | Every April 25. | Intangible | |
| Pistang Barangay: Francisco Homes (Guijo, Mulawin, Narra, Yakal) | Barangay Festival: Francisco Homes (Guijo, Mulawin, Narra, Yakal) | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Sacred Heart of Fatima. Every 3rd Sunday of June. | Intangible | |
| Pistang Barangay: Gabihan | Barangay Festival: Gabihan | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Black Nazarene. Every January 9. | Intangible | |
| Pistang Barangay: Garlang | Barangay Festival: Garlang | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Black Nazarene. Every September 14. | Intangible | |
| Pistang Barangay: Gasak | Barangay Festival: Gasak | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of San Pedro Bautista. Every February 6. | Intangible | |
| Pistang Barangay: Gatbuca | Barangay Festival: Gatbuca | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of Jesus of Nazarene. Every January 8-9. | Intangible | |
| Pistang Barangay: Gatbuca | Barangay Festival: Gatbuca | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Peter. Every June 28-29. | Intangible | |
| Pistang Barangay: Gaya-gaya | Barangay Festival: Gaya-gaya | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Cruz. Every March 12. | Intangible | |
| Pistang Barangay: Graceville-Zone 2 | Barangay Festival: Graceville-Zone 2 | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Our Lady of Lourdes. Every February 11. | Intangible | |
| Pistang Barangay: Graceville-Zone 2 | Barangay Festival: Graceville-Zone 2 | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Divina Gracia. Every Sunday after Easter Sunday. | Intangible | |
| Pistang Barangay: Graceville-Zone 5 (F.Homes III) | Barangay Festival: Graceville-Zone 5 (F.Homes III) | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | Every June 13. | Intangible | |
| Pistang Barangay: Graceville-Zone 5 (Graceville II) | Barangay Festival: Graceville-Zone 5 (Graceville II) | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | Every May 1. | Intangible | |
| Pistang Barangay: Graceville-Zone I | Barangay Festival: Graceville-Zone I | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Our Lady of Fatima. Every October 13. | Intangible | |
| Pistang Barangay: Gugo | Barangay Festival: Gugo | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of Sta. Cruz. Every 1st Sunday of May. | Intangible | |
| Pistang Barangay: Guinhawa | Barangay Festival: Guinhawa | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Virgin delos Remedios. Every November 24. | Intangible | |
| Pistang Barangay: Gumaoc Central, East, West | Barangay Festival: Gumaoc Central, East, West | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Our Lady of Fatima. Every 1st Sunday of May. | Intangible | |
| Pistang Barangay: Guyong | Barangay Festival: Guyong | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of Santiago Apostol. Every July 25. | Intangible | |
| Pistang Barangay: Hinukay | Barangay Festival: Hinukay | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every August 16. | Intangible | |
| Pistang Barangay: Hulo | Barangay Festival: Hulo | Region III | Obando | Bulacan | Registered Property, Province of Bulacan | Mahal na Señor and Nazareno ng Hulo. Every 2nd Sunday of May. | Intangible | |
| Pistang Barangay: Hulo | Barangay Festival: Hulo | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Señor Santo Cristo. Every 2nd Sunday of May. | Intangible | |
| Pistang Barangay: Iba | Barangay Festival: Iba | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Anthony the Padua. Every June 13. | Intangible | |
| Pistang Barangay: Iba | Barangay Festival: Iba | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Muling Pagkabuhay. Every Easter Sunday. | Intangible | |
| Pistang Barangay: Iba Este | Barangay Festival: Iba Este | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every June 1. | Intangible | |
| Pistang Barangay: Iba O'este | Barangay Festival: Iba O'este | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | Aglipay. Every January 1. | Intangible | |
| Pistang Barangay: Iba O’ Este | Barangay Festival: Iba O’ Este | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of San Antonio. Every June 13. | Intangible | |
| Pistang Barangay: Iba-ibayo | Barangay Festival: Iba-ibayo | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Anthony. Every 2nd week of May. | Intangible | |
| Pistang Barangay: Ibayo | Barangay Festival: Ibayo | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Cristo. Every 1st Sunday of May. | Intangible | |
| Pistang Barangay: Ilang-ilang | Barangay Festival: Ilang-ilang | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | In celebration of Our Lady of Guadalupe. Every December 12. | Intangible | |
| Pistang Barangay: Inaon | Barangay Festival: Inaon | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of San Roque. Every April 16-17. | Intangible | |
| Pistang Barangay: Kabayanan | Barangay Festival: Kabayanan | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Kalawakan | Barangay Festival: Kalawakan | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Kaybanban | Barangay Festival: Kaybanban | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every May 15. | Intangible | |
| Pistang Barangay: King Kabayo | Barangay Festival: King Kabayo | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | In celebration of Santiago. Every February 28. | Intangible | |
| Pistang Barangay: Labanan sa Quingua | Barangay Festival: Battle of Quingua | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | Every April 23. | Intangible | |
| Pistang Barangay: Lagundi | Barangay Festival: Lagundi | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | In celebration of Ina ng Laging Saklolo. Every April 23-24. Every 2 years. | Intangible | |
| Pistang Barangay: Lalaklan | Barangay Festival: Lalaklan | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Isidro Labrador. Every May 15. | Intangible | |
| Pistang Barangay: Lalangan | Barangay Festival: Lalangan | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | In celebration of San Miguel Archangel. Every May 10 | Intangible | |
| Pistang Barangay: Lambakin | Barangay Festival: Lambakin | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Cristo. Every last Sunday of February. | Intangible | |
| Pistang Barangay: Langka | Barangay Festival: Langka | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Señor Santo Cristo. Every 1st Sunday of May. | Intangible | |
| Pistang Barangay: Laog, Paltok | Barangay Festival: Laog, Paltok | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every May 15. | Intangible | |
| Pistang Barangay: Lapnit | Barangay Festival: Lapnit | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every May 15. | Intangible | |
| Pistang Barangay: Lawa | Barangay Festival: Lawa | Region III | Obando | Bulacan | Registered Property, Province of Bulacan | San Jose. Every May 1. | Intangible | |
| Pistang Barangay: Lawa | Barangay Festival: Lawa | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Muling Pagkabuhay. Every Easter Sunday. | Intangible | |
| Pistang Barangay: Lawang Pare | Barangay Festival: Lawang Pare | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Niño. Every 3rd week of January. | Intangible | |
| Pistang Barangay: Liang | Barangay Festival: Liang | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Cruz. Every May 3. | Intangible | |
| Pistang Barangay: Lias | Barangay Festival: Lias | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | In celebration of Mother of Mercy. Every 2nd Sunday of February. | Intangible | |
| Pistang Barangay: Lias | Barangay Festival: Lias | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | Every October 8. | Intangible | |
| Pistang Barangay: Libis | Barangay Festival: Libis | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every May 15. | Intangible | |
| Pistang Barangay: Libtong | Barangay Festival: Libtong | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Sagrada Familia. Every December 29 and January 7. | Intangible | |
| Pistang Barangay: Lico | Barangay Festival: Lico | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Cristo. Every May 3. | Intangible | |
| Pistang Barangay: Lolomboy | Barangay Festival: Lolomboy | Region III | Bocaue | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Lolomboy | Barangay Festival: Lolomboy | Region III | Bocaue | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Loma de Gato | Barangay Festival: Loma de Gato | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | Every February 12. | Intangible | |
| Pistang Barangay: Loma de Gato | Barangay Festival: Loma de Gato | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | In celebration of Mother of Mercy. Every 2nd Sunday of February. | Intangible | |
| Pistang Barangay: Longos | Barangay Festival: Longos | Region III | Balagtas | Bulacan | Registered Property, Province of Bulacan | In celebration of Senior de Longos. Every February 27. | Intangible | |
| Pistang Barangay: Longos | Barangay Festival: Longos | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every August 16. | Intangible | |
| Pistang Barangay: Longos | Barangay Festival: Longos | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of San Roque. Every May 1. | Intangible | |
| Pistang Barangay: Longos | Barangay Festival: Longos | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Señor Santo Cristo. Every 3rd Sunday of May. | Intangible | |
| Pistang Barangay: Longos (Pistang Bayan) | Barangay Festival: Longos (Pistang Bayan) | Region III | Balagtas | Bulacan | Registered Property, Province of Bulacan | Every August 10. | Intangible | |
| Pistang Barangay: Longos, Panasahan | Barangay Festival: Longos, Panasahan | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Joseph. Every May 1. | Intangible | |
| Pistang Barangay: Luga, Mojon | Barangay Festival: Luga, Mojon | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Virgin delos Remedios. Every last Sunday of April. | Intangible | |
| Pistang Barangay: Lumang Bayan | Barangay Festival: Lumang Bayan | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Cruz. Every May 8-9. | Intangible | |
| Pistang Barangay: Lumbac | Barangay Festival: Lumbac | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Niño. Every January 15-16. | Intangible | |
| Pistang Barangay: Lumbac | Barangay Festival: Lumbac | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Holy Rosary. Every February 19-20. | Intangible | |
| Pistang Barangay: Lumbac | Barangay Festival: Lumbac | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Señor. Every April 16-17. | Intangible | |
| Pistang Barangay: Lumbac (Mahal na Señor) | Barangay Festival: Lumbac (Mahal na Señor) | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Señor. Every April 1. | Intangible | |
| Pistang Barangay: Maasim | Barangay Festival: Maasim | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Birheng Milagrosa. Every February 27. | Intangible | |
| Pistang Barangay: Maasim | Barangay Festival: Maasim | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Immaculada Conception. Every December 8. | Intangible | |
| Pistang Barangay: Mabalas-balas | Barangay Festival: Mabalas-balas | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Niño. Every 3rd Sunday of January. | Intangible | |
| Pistang Barangay: Mabolo | Barangay Festival: Mabolo | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Francis de Assisi. Every October 4. | Intangible | |
| Pistang Barangay: Mag-asawang Sapa | Barangay Festival: Mag-asawang Sapa | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of Senor del Pardon. Every April 22. | Intangible | |
| Pistang Barangay: Maguinao | Barangay Festival: Maguinao | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Ina ng Laging Saklolo. Every last Sunday of January. | Intangible | |
| Pistang Barangay: Mahabang Parang | Barangay Festival: Mahabang Parang | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of San Miguel Archangel. Every May 8. | Intangible | |
| Pistang Barangay: Maharlika | Barangay Festival: Maharlika | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Nazareno. Every January 9 | Intangible | |
| Pistang Barangay: Makapilapil | Barangay Festival: Makapilapil | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every May 15. | Intangible | |
| Pistang Barangay: Makinabang | Barangay Festival: Makinabang | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every April 29. | Intangible | |
| Pistang Barangay: Malhacan | Barangay Festival: Malhacan | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro and San Roque. Every May 15. | Intangible | |
| Pistang Barangay: Malibay | Barangay Festival: Malibay | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Lourdes. Every February 11. | Intangible | |
| Pistang Barangay: Malibong Bata | Barangay Festival: Malibong Bata | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Maligaya | Barangay Festival: Maligaya | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Teresita. Every February 21. | Intangible | |
| Pistang Barangay: Malipampang | Barangay Festival: Malipampang | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Rosario. Every February 22. | Intangible | |
| Pistang Barangay: Malis | Barangay Festival: Malis | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | In celebration of San Bernardo. Every June 13. | Intangible | |
| Pistang Barangay: Malumot, Santa Cruz | Barangay Festival: Malumot, Santa Cruz | Region III | Paombong | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Cruz. Every 1st Sunday of May. | Intangible | |
| Pistang Barangay: Mambog | Barangay Festival: Mambog | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of San Roque. Every August 16. | Intangible | |
| Pistang Barangay: Manatal | Barangay Festival: Manatal | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Manggahan | Barangay Festival: Manggahan | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Therese of the Child of Jesus. Every May 14. | Intangible | |
| Pistang Barangay: Maronquillo | Barangay Festival: Maronquillo | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of San Roque. Every August 16. | Intangible | |
| Pistang Barangay: Marungko | Barangay Festival: Marungko | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | In celebration of Immaculate Concepcion. Every December 8. | Intangible | |
| Pistang Barangay: Masagana | Barangay Festival: Masagana | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Masile and Ligas | Barangay Festival: Masile and Ligas | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Virgin delos Remedios. Every November 22. | Intangible | |
| Pistang Barangay: Masucol | Barangay Festival: Masucol | Region III | Paombong | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Rosario. Every April 28-29. | Intangible | |
| Pistang Barangay: Masuso | Barangay Festival: Masuso | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Mataas na Parang | Barangay Festival: Mataas na Parang | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Niño. Every 3rd week of January. | Intangible | |
| Pistang Barangay: Matang Tubig | Barangay Festival: Matang Tubig | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every December 30. | Intangible | |
| Pistang Barangay: Matictic | Barangay Festival: Matictic | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Matimbubong | Barangay Festival: Matimbubong | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Black Nazarene. Every January 9. | Intangible | |
| Pistang Barangay: Matungao and Bagumbayan | Barangay Festival: Matungao and Bagumbayan | Region III | Bulakan | Bulacan | Registered Property, Province of Bulacan | In celebration of: Santo Cristo. Every September 14. | Intangible | |
| Pistang Barangay: Maunlad, Mojon | Barangay Festival: Maunlad, Mojon | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of San Andres. Every February 2. | Intangible | |
| Pistang Barangay: Maysantol | Barangay Festival: Maysantol | Region III | Bulakan | Bulacan | Registered Property, Province of Bulacan | In celebration of: Santo Cristo. Every September 14. | Intangible | |
| Pistang Barangay: Mercado | Barangay Festival: Mercado | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Virgin Delos Remedios. Every November 26. | Intangible | |
| Pistang Barangay: Meysulao | Barangay Festival: Meysulao | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of In celebration of Saint Joseph the Worker. Every May 1. | Intangible | |
| Pistang Barangay: Meyto | Barangay Festival: Meyto | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of Virgin Presentation. Every 1st Sunday of May. | Intangible | |
| Pistang Barangay: Minuyan | Barangay Festival: Minuyan | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Minuyan and Minuyan II | Barangay Festival: Minuyan and Minuyan II | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Our Lady of Fatima. Every 1st Sunday of October. | Intangible | |
| Pistang Barangay: Minuyan III to V | Barangay Festival: Minuyan III to V | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Rosario. Every 1st Sunday of October. | Intangible | |
| Pistang Barangay: Minuyan Proper | Barangay Festival: Minuyan Proper | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Rosario. Every 1st Sunday of October. | Intangible | |
| Pistang Barangay: Muzon | Barangay Festival: Muzon | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | Every December 22. | Intangible | |
| Pistang Barangay: Muzon (Santo Cristo) | Barangay Festival: Muzon (Santo Cristo) | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every March 5-6. | Intangible | |
| Pistang Barangay: Nabaong Garlang | Barangay Festival: Nabaong Garlang | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every December 30. | Intangible | |
| Pistang Barangay: Nagbalon | Barangay Festival: Nagbalon | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Senor. Every last Saturday of February. | Intangible | |
| Pistang Barangay: NHV-Bitungol | Barangay Festival: NHV-Bitungol | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: NHV-Tigbe | Barangay Festival: NHV-Tigbe | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Niugan | Barangay Festival: Niugan | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Cruz. Every December 29. | Intangible | |
| Pistang Barangay: Niugan | Barangay Festival: Niugan | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | In celebration of San Pablo Apostol. Every January 25. | Intangible | |
| Pistang Barangay: North Diamond | Barangay Festival: North Diamond | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | Every January 9 | Intangible | |
| Pistang Barangay: Northville 5, Batia | Barangay Festival: Northville 5, Batia | Region III | Bocaue | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Paco | Barangay Festival: Paco | Region III | Obando | Bulacan | Registered Property, Province of Bulacan | Parokyang Santa Cruz. Every May 3. | Intangible | |
| Pistang Barangay: Paco | Barangay Festival: Paco | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every last Sunday of April. | Intangible | |
| Pistang Barangay: Pag-asa | Barangay Festival: Pag-asa | Region III | Obando | Bulacan | Registered Property, Province of Bulacan | Krus na Walang Nakapakong Kristo. Every 1st Sunday of May. | Intangible | |
| Pistang Barangay: Pagala | Barangay Festival: Pagala | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every May 15. | Intangible | |
| Pistang Barangay: Pagoda sa Liputan | Barangay Festival: Pagoda sa Liputan | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Señor Sto. Cristo. Every 1st Sunday of May. | Intangible | |
| Pistang Barangay: Pagpapako sa Krus sa Paombong | Barangay Festival: Paombong Crucifixion | Region III | Paombong | Bulacan | Registered Property, Province of Bulacan | In celebration of San Roque, Santo Cristo. Every last Sunday of April. | Intangible | |
| Pistang Barangay: Paitan | Barangay Festival: Paitan | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every December 30. | Intangible | |
| Pistang Barangay: Pajo | Barangay Festival: Pajo | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of San Jose Patriarca. Every March 18. | Intangible | |
| Pistang Barangay: Pala-pala | Barangay Festival: Pala-pala | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every May 15. | Intangible | |
| Pistang Barangay: Palapat | Barangay Festival: Palapat | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Anthony the Padua. Every June 13. | Intangible | |
| Pistang Barangay: Palimbang | Barangay Festival: Palimbang | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Mark. Every April 25. | Intangible | |
| Pistang Barangay: Paliwas | Barangay Festival: Paliwas | Region III | Obando | Bulacan | Registered Property, Province of Bulacan | Birhen ng Santo Rosario and Birheng Milagrosa. Every May 27. | Intangible | |
| Pistang Barangay: Paltao | Barangay Festival: Paltao | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Cruz. Every May 2-3. | Intangible | |
| Pistang Barangay: Pandayan | Barangay Festival: Pandayan | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Joseph the Worker. Every May 1. | Intangible | |
| Pistang Barangay: Panducot | Barangay Festival: Panducot | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | Aglipay Fiesta. Every November 21. | Intangible | |
| Pistang Barangay: Panducot | Barangay Festival: Panducot | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of Virgin Mary. Every November 20-21. | Intangible | |
| Pistang Barangay: Panghulo | Barangay Festival: Panghulo | Region III | Obando | Bulacan | Registered Property, Province of Bulacan | Mahal na Señor. Every last Sunday May. | Intangible | |
| Pistang Barangay: Panginay | Barangay Festival: Panginay | Region III | Balagtas | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Joseph the Worker. Every May 1. | Intangible | |
| Pistang Barangay: Panginay | Barangay Festival: Panginay | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | In celebration of Patron ng San Jose. Every March 19 and May 1. | Intangible | |
| Pistang Barangay: Pansumaloc | Barangay Festival: Pansumaloc | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Miraculous Medal. Every last Sunday of April. | Intangible | |
| Pistang Barangay: Pantoc | Barangay Festival: Pantoc | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Señor Santa Cruz. Every May 1. | Intangible | |
| Pistang Barangay: Pantubig | Barangay Festival: Pantubig | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of San Antonio de Padua. Every January 13. | Intangible | |
| Pistang Barangay: Parade | Barangay Festival: Parade | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Niño. Every January 15. | Intangible | |
| Pistang Barangay: Paradise III | Barangay Festival: Paradise III | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Cristo. Every March 5-6. | Intangible | |
| Pistang Barangay: Partida | Barangay Festival: Partida | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Parulan | Barangay Festival: Parulan | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | In celebration of San Clemente. Every November 23. | Intangible | |
| Pistang Barangay: Pasong bangkal | Barangay Festival: Pasong bangkal | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of San Roque. Every January 25. | Intangible | |
| Pistang Barangay: Pasong Bangkal | Barangay Festival: Pasong Bangkal | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Our Lady of Fatima. Every October 13 | Intangible | |
| Pistang Barangay: Pasong Callos | Barangay Festival: Pasong Callos | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Cristo. Every September 16. | Intangible | |
| Pistang Barangay: Pasong Intsik | Barangay Festival: Pasong Intsik | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every May 15. | Intangible | |
| Pistang Barangay: Patubig | Barangay Festival: Patubig | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | In celebration of Our Lady of Fatima. Every May 13. | Intangible | |
| Pistang Barangay: Penabatan | Barangay Festival: Penabatan | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Joseph the Worker. Every May 1. | Intangible | |
| Pistang Barangay: Penabatan | Barangay Festival: Penabatan | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Miraculous Medal. Every November 27. | Intangible | |
| Pistang Barangay: Pinacpinacan | Barangay Festival: Pinacpinacan | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every last Sunday of April. | Intangible | |
| Pistang Barangay: Pinagbakahan | Barangay Festival: Pinagbakahan | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santisima Trinidad. Every June 9-10. | Intangible | |
| Pistang Barangay: Pinagbarilan | Barangay Festival: Pinagbarilan | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every December 13. | Intangible | |
| Pistang Barangay: Pinagkuertalan | Barangay Festival: Pinagkuertalan | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Pinagtulayan (Palale) | Barangay Festival: Pinagtulayan (Palale) | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Pinagtulayan (Proper) | Barangay Festival: Pinagtulayan (Proper) | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Pinalagdan | Barangay Festival: Pinalagdan | Region III | Paombong | Bulacan | Registered Property, Province of Bulacan | In celebration of Ina ng Laging Saklolo. Every May 4. | Intangible | |
| Pistang Barangay: Pinaod | Barangay Festival: Pinaod | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Sacred Heart. Every June 24. | Intangible | |
| Pistang Barangay: Pio Cruzcosa | Barangay Festival: Pio Cruzcosa | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Mark. Every April 25. | Intangible | |
| Pistang Barangay: Pista ng Litson | Barangay Festival: Lechon Festival | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Señor Santa Cruz and San Juan Bautista. Every May 1 and June 24. | Intangible | |
| Pistang Barangay: Pista ng Santo Niño | Barangay Festival: Santo Niño Festival | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Niño. Every 2nd Sunday of January. | Intangible | |
| Pistang Barangay: Pista ng Singkaban | Barangay Festival: Singkaban Festival | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of San Vicente. Every July 25. | Intangible | |
| Pistang Barangay: Pitpitan | Barangay Festival: Pitpitan | Region III | Bulakan | Bulacan | Registered Property, Province of Bulacan | In celebration of: Saint Thomas of Villanova. Every September 22. | Intangible | |
| Pistang Barangay: Poblacion | Barangay Festival: Poblacion | Region III | Bocaue | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Poblacion | Barangay Festival: Poblacion | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Poblacion | Barangay Festival: Poblacion | Region III | Paombong | Bulacan | Registered Property, Province of Bulacan | December 29. | Intangible | |
| Pistang Barangay: Poblacion | Barangay Festival: Poblacion | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | Every December 29. | Intangible | |
| Pistang Barangay: Poblacion | Barangay Festival: Poblacion | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | In celebration of Santiago Apostol. Every December 30. | Intangible | |
| Pistang Barangay: Poblacion | Barangay Festival: Poblacion | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Holy Rosary. Every February 5-6. | Intangible | |
| Pistang Barangay: Poblacion | Barangay Festival: Poblacion | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Biglang Awa. Every February 26. | Intangible | |
| Pistang Barangay: Poblacion | Barangay Festival: Poblacion | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Birhen ng Biglang Awa. Every March 12-13. | Intangible | |
| Pistang Barangay: Poblacion | Barangay Festival: Poblacion | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Francis of Assisi. Every April 9-10. | Intangible | |
| Pistang Barangay: Poblacion | Barangay Festival: Poblacion | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every May 13. | Intangible | |
| Pistang Barangay: Poblacion | Barangay Festival: Poblacion | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every August 16. | Intangible | |
| Pistang Barangay: Poblacion | Barangay Festival: Poblacion | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Poblacion | Barangay Festival: Poblacion | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of San Ildefonso. Every January 22-23. | Intangible | |
| Pistang Barangay: Poblacion | Barangay Festival: Poblacion | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of San Juan de Dios. Every March 8. | Intangible | |
| Pistang Barangay: Poblacion | Barangay Festival: Poblacion | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of San Rafael Arkangel. Every September 29. | Intangible | |
| Pistang Barangay: Poblacion | Barangay Festival: Poblacion | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of La Purisima Concepcion. Every 1st Thursday of February. | Intangible | |
| Pistang Barangay: Poblacion | Barangay Festival: Poblacion | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every February 9. | Intangible | |
| Pistang Barangay: Poblacion | Barangay Festival: Poblacion | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Francis of Assisi. Every October 4. | Intangible | |
| Pistang Barangay: Poblacion (Bayumbon) | Barangay Festival: Poblacion (Bayumbon) | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Poblacion (Bliss) | Barangay Festival: Poblacion (Bliss) | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Poblacion (Iras) | Barangay Festival: Poblacion (Iras) | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Poblacion (Lawasan) | Barangay Festival: Poblacion (Lawasan) | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Poblacion (Matictic Baya) | Barangay Festival: Poblacion (Matictic Baya) | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Poblacion (Tabtab) | Barangay Festival: Poblacion (Tabtab) | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Poblacion 1st | Barangay Festival: Poblacion 1st | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Senor. Every 3rd Sunday of April. | Intangible | |
| Pistang Barangay: Poblacion 2nd | Barangay Festival: Poblacion 2nd | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | In celebration of San Miguel de Arkanghel. Every September 29 and May 8. | Intangible | |
| Pistang Barangay: Poblacion and Poblacion I | Barangay Festival: Poblacion and Poblacion I | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | Every last Sunday of April. | Intangible | |
| Pistang Barangay: Poblacion, Corazon, Sapang Bayan, Sucol | Barangay Festival: Poblacion, Corazon, Sapang Bayan, Sucol | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint John the Baptist. Every June 23-24. | Intangible | |
| Pistang Barangay: Poblacion/Balagtas BMA | Barangay Festival: Poblacion/Balagtas BMA | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint John of God. Every March 8. | Intangible | |
| Pistang Barangay: Prenza I | Barangay Festival: Prenza I | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | Every 5 years. In celebration of Emmanuel Salvador del Mundo Labrador. Every last week of April. | Intangible | |
| Pistang Barangay: Prenza II | Barangay Festival: Prenza II | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | In celebration of Emmanuel Salvador del Mundo Labrador. Every last Sunday of April. | Intangible | |
| Pistang Barangay: Pritil | Barangay Festival: Pritil | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every May 15. | Intangible | |
| Pistang Barangay: Pugad | Barangay Festival: Pugad | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Ignatius of Loyola. Every July 31 | Intangible | |
| Pistang Barangay: Pulo | Barangay Festival: Pulo | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Birhen ng Santo Rosario. Every October 7. | Intangible | |
| Pistang Barangay: Pulong Bayabas | Barangay Festival: Pulong Bayabas | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro de Labrador. Every January 1. | Intangible | |
| Pistang Barangay: Pulong Bayabas | Barangay Festival: Pulong Bayabas | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Birhen ng Lourdes. Every February 11. | Intangible | |
| Pistang Barangay: Pulong Buhangin | Barangay Festival: Pulong Buhangin | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of Sagrada Familia. Every February 19. | Intangible | |
| Pistang Barangay: Pulong Duhat | Barangay Festival: Pulong Duhat | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | Every February 28. | Intangible | |
| Pistang Barangay: Pulong Gubat | Barangay Festival: Pulong Gubat | Region III | Balagtas | Bulacan | Registered Property, Province of Bulacan | In celebration of San Roque. Every last week of April. | Intangible | |
| Pistang Barangay: Pulong Gubat | Barangay Festival: Pulong Gubat | Region III | Balagtas | Bulacan | Registered Property, Province of Bulacan | Every August 16. | Intangible | |
| Pistang Barangay: Pulong Sampalok- Bayan | Barangay Festival: Pulong Gubat | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Rosario. Every October 8. | Intangible | |
| Pistang Barangay: Pulong Tamo | Barangay Festival: Pulong Sampalok- Bayan | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Pulong Yantok | Barangay Festival: Pulong Tamo | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Immaculate Conception. Every December 8. | Intangible | |
| Pistang Barangay: Pungo | Barangay Festival: Pulong Yantok | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Niño. Every January (3rd Sunday). | Intangible | |
| Pistang Barangay: Real de Cacarong | Barangay Festival: Pungo | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of San Luis Rey de Francia. Every August 26. | Intangible | |
| Pistang Barangay: Rueda | Barangay Festival: Real de Cacarong | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Rueda | Barangay Festival: Rueda | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | Every January 9. | Intangible | |
| Pistang Barangay: Sabang | Barangay Festival: Sabang | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every May 4. | Intangible | |
| Pistang Barangay: Sabang | Barangay Festival: Sabang | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every June 27. | Intangible | |
| Pistang Barangay: Sacdalan | Barangay Festival: Sacdalan | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | In celebration of San Antonio de Padua. Every January 1. | Intangible | |
| Pistang Barangay: Sagrada Pamilia | Barangay Festival: Sagrada Pamilia | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Holy Family. Every January 1 or last Sunday of April | Intangible | |
| Pistang Barangay: Salambao | Barangay Festival: Salambao | Region III | Obando | Bulacan | Registered Property, Province of Bulacan | Nuestra Señora de Salambao. Every 2nd Sunday of May. | Intangible | |
| Pistang Barangay: Salapungan | Barangay Festival: Salapungan | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every May 15. | Intangible | |
| Pistang Barangay: Saluysoy | Barangay Festival: Saluysoy | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Señor Santa Cruz. Every May 4. | Intangible | |
| Pistang Barangay: Sampaloc | Barangay Festival: Sampaloc | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Birhen ng Saint Rosario. Every October 7. | Intangible | |
| Pistang Barangay: San Agustin | Barangay Festival: San Agustin | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of San Agustin. Every August 28. | Intangible | |
| Pistang Barangay: San Agustin | Barangay Festival: San Agustin | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of San Agustin. Every August 28. | Intangible | |
| Pistang Barangay: San Agustin | Barangay Festival: San Agustin | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Augustine. Every August 28. | Intangible | |
| Pistang Barangay: San Francisco | Barangay Festival: San Francisco | Region III | Bulakan | Bulacan | Registered Property, Province of Bulacan | In celebration of: Saint Francis Xavier. Every December 3. | Intangible | |
| Pistang Barangay: San Gabriel | Barangay Festival: San Gabriel | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of San Gabriel. Every September 29. | Intangible | |
| Pistang Barangay: San Gabriel | Barangay Festival: San Gabriel | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of San Gabriel Archangel. Every March 24-25. | Intangible | |
| Pistang Barangay: San Isidro and Tampok | Barangay Festival: San Isidro and Tampok | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every May 15. | Intangible | |
| Pistang Barangay: San Isidro l | Barangay Festival: San Isidro l | Region III | Paombong | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro. Every May 14-15. | Intangible | |
| Pistang Barangay: San Isidro ll | Barangay Festival: San Isidro ll | Region III | Paombong | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro. Every May 15. | Intangible | |
| Pistang Barangay: San Jose | Barangay Festival: San Jose | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | Every May 1. | Intangible | |
| Pistang Barangay: San Jose | Barangay Festival: San Jose | Region III | Paombong | Bulacan | Registered Property, Province of Bulacan | In celebration of San Jose. Every after Easter Sunday every 2 years. | Intangible | |
| Pistang Barangay: San Jose | Barangay Festival: San Jose | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | In celebration of San Jose. Every May 1. | Intangible | |
| Pistang Barangay: San Jose | Barangay Festival: San Jose | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every May 1. | Intangible | |
| Pistang Barangay: San Jose | Barangay Festival: San Jose | Region III | Bulakan | Bulacan | Registered Property, Province of Bulacan | In celebration of: Saint Joseph. Every March 19. | Intangible | |
| Pistang Barangay: San Jose Patag | Barangay Festival: San Jose Patag | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of San Jose. Every March 19. | Intangible | |
| Pistang Barangay: San Jose, Balite, and Calizon | Barangay Festival: San Jose, Balite, and Calizon | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | Every 2nd Sunday of May. | Intangible | |
| Pistang Barangay: San Juan | Barangay Festival: San Juan | Region III | Balagtas | Bulacan | Registered Property, Province of Bulacan | In celebration of San Juan De Mata. Every 1st week of February. | Intangible | |
| Pistang Barangay: San Juan | Barangay Festival: San Juan | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of San Juan Bautista. Every June 24. | Intangible | |
| Pistang Barangay: San Juan | Barangay Festival: San Juan | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint John the Baptist. Every June 24. | Intangible | |
| Pistang Barangay: San Juan | Barangay Festival: San Juan | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint John the Baptist. Every June 24. | Intangible | |
| Pistang Barangay: San Juan Desagon | Barangay Festival: San Juan Desagon | Region III | Balagtas | Bulacan | Registered Property, Province of Bulacan | Every June 24. | Intangible | |
| Pistang Barangay: San Lorenzo | Barangay Festival: San Lorenzo | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: San Manuel | Barangay Festival: San Manuel | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of San Lorenzo Ruiz. Every 3rd week of September. | Intangible | |
| Pistang Barangay: San Marcos | Barangay Festival: San Marcos | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Cristo and Saint Mark. Every April 15. | Intangible | |
| Pistang Barangay: San Martin de Porres | Barangay Festival: San Martin de Porres | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Martin de Porres. Every 3rd Sunday of January. | Intangible | |
| Pistang Barangay: San Martin I | Barangay Festival: San Martin I | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Martin de Porres. Every 3rd Sunday of January. | Intangible | |
| Pistang Barangay: San Martin II to IV | Barangay Festival: San Martin II to IV | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of San Martin. Every 2nd week of November. | Intangible | |
| Pistang Barangay: San Mateo | Barangay Festival: San Mateo | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: San Miguel | Barangay Festival: San Miguel | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of San Miguel Archangel. Every May 13. | Intangible | |
| Pistang Barangay: San Nicolas | Barangay Festival: San Nicolas | Region III | Bulakan | Bulacan | Registered Property, Province of Bulacan | In celebration of: Saint Nicolas of Tolentine. Every September 10. | Intangible | |
| Pistang Barangay: San Nicolas | Barangay Festival: San Nicolas | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Nicholas of Tolentine. Every September 10. | Intangible | |
| Pistang Barangay: San Pablo | Barangay Festival: San Pablo | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of San Pablo. Every January 25. | Intangible | |
| Pistang Barangay: San Pablo | Barangay Festival: San Pablo | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Paul, the Apostle. Every May 25. | Intangible | |
| Pistang Barangay: San Pascual | Barangay Festival: San Pascual | Region III | Obando | Bulacan | Registered Property, Province of Bulacan | San Pascual Baylon and Mahimalang Krus sa Ilog. Every May 17-19. | Intangible | |
| Pistang Barangay: San Pascual at San Miguel | Barangay Festival: San Pascual and San Miguel | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Pascal Bailon, Saint Michael the Archangel. Every May 17. | Intangible | |
| Pistang Barangay: San Pedro | Barangay Festival: San Pedro | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of San Pedro. Every May 1. | Intangible | |
| Pistang Barangay: San Pedro | Barangay Festival: San Pedro | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Peter. Every June 27-29. | Intangible | |
| Pistang Barangay: San Rafael | Barangay Festival: San Rafael | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Raphael. Every August 16. | Intangible | |
| Pistang Barangay: San Rafael I to V | Barangay Festival: San Rafael I to V | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Kristong Hari. Every 3rd week of November. | Intangible | |
| Pistang Barangay: San Roque | Barangay Festival: San Roque | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | In celebration of San Roque. Every August 15. | Intangible | |
| Pistang Barangay: San Roque | Barangay Festival: San Roque | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every August 16. | Intangible | |
| Pistang Barangay: San Roque | Barangay Festival: San Roque | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: San Roque | Barangay Festival: San Roque | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of San Roque. Every August 16. | Intangible | |
| Pistang Barangay: San Roque | Barangay Festival: San Roque | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Roch. Every August 16. | Intangible | |
| Pistang Barangay: San Sebastian | Barangay Festival: San Sebastian | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Sebastian. Every January 20. | Intangible | |
| Pistang Barangay: San Vicente | Barangay Festival: San Vicente | Region III | Paombong | Bulacan | Registered Property, Province of Bulacan | In celebration of San Vicente. Every April 5. | Intangible | |
| Pistang Barangay: San Vicente | Barangay Festival: San Vicente | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of San Vicente. Every April 5. | Intangible | |
| Pistang Barangay: Santa Ana | Barangay Festival: Santa Ana | Region III | Bulakan | Bulacan | Registered Property, Province of Bulacan | In celebration of: Saint Anne. Every July 26. | Intangible | |
| Pistang Barangay: Santa Barbara | Barangay Festival: Santa Barbara | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every February 11. | Intangible | |
| Pistang Barangay: Santa Catalina Bata | Barangay Festival: Santa Catalina Bata | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Ana. Every November 25. | Intangible | |
| Pistang Barangay: Santa Catalina, Matanda | Barangay Festival: Santa Catalina, Matanda | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Catalina. Every December 5. | Intangible | |
| Pistang Barangay: Santa Clara | Barangay Festival: Santa Clara | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Clara. Every August 11. | Intangible | |
| Pistang Barangay: Santa Cruz | Barangay Festival: Santa Cruz | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | In celebration of Holy Cross. Every June (1st Sunday). | Intangible | |
| Pistang Barangay: Santa Cruz | Barangay Festival: Santa Cruz | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Cruz. Every May 3. | Intangible | |
| Pistang Barangay: Santa Cruz | Barangay Festival: Santa Cruz | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Cruz. Every 1st Sunday of May. | Intangible | |
| Pistang Barangay: Santa Cruz and San Jose | Barangay Festival: Santa Cruz and San Jose | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Holy Cross, Saint Joseph, the Worker. Every May 1. | Intangible | |
| Pistang Barangay: Santa Cruz I | Barangay Festival: Santa Cruz I | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Sagrada Familia. Every last Sunday of February | Intangible | |
| Pistang Barangay: Santa Cruz Il | Barangay Festival: Santa Cruz Il | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Ina ng Laging Saklolo. Every 1st and last week of June. | Intangible | |
| Pistang Barangay: Santa Cruz IV and V | Barangay Festival: Santa Cruz IV and V | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | Every May 1. | Intangible | |
| Pistang Barangay: Santa Elena | Barangay Festival: Santa Elena | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Helen, the Empress. Every May 4. | Intangible | |
| Pistang Barangay: Santa Ines | Barangay Festival: Santa Ines | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | Every January 20-21. | Intangible | |
| Pistang Barangay: Santa Ines | Barangay Festival: Santa Ines | Region III | Bulakan | Bulacan | Registered Property, Province of Bulacan | In celebration of: Saint Agnes. Every January 21. | Intangible | |
| Pistang Barangay: Santa Ines | Barangay Festival: Santa Ines | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Ines. Every January 21. | Intangible | |
| Pistang Barangay: Santa Lucia | Barangay Festival: Santa Lucia | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Lucia. Every December 13. | Intangible | |
| Pistang Barangay: Santa Lucia | Barangay Festival: Santa Lucia | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Lucy. Every December 13. | Intangible | |
| Pistang Barangay: Santa Monica | Barangay Festival: Santa Monica | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Monica. Every May 11. | Intangible | |
| Pistang Barangay: Santa Peregrina | Barangay Festival: Santa Peregrina | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Maria Peregrina. Every April 9-10. | Intangible | |
| Pistang Barangay: Santa Rita | Barangay Festival: Santa Rita | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Rita de Cascia. Every May 22. | Intangible | |
| Pistang Barangay: Santa Rita Bata | Barangay Festival: Santa Rita Bata | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Rita. Every February. | Intangible | |
| Pistang Barangay: Santa Rosa I | Barangay Festival: Santa Rosa I | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | In celebration of Divine Mercy. Every 1 week after Easter Sunday. | Intangible | |
| Pistang Barangay: Santa Rosa II | Barangay Festival: Santa Rosa II | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Rosa de Lima. Every 2nd week of April. | Intangible | |
| Pistang Barangay: Santa Rosario | Barangay Festival: Santa Rosario | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Rosario. Every last Saturday of October. | Intangible | |
| Pistang Barangay: Santiago | Barangay Festival: Santiago | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santiago. Every April 21. | Intangible | |
| Pistang Barangay: Santo Cristo | Barangay Festival: Santo Cristo | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Cristo. Every May 4-5. | Intangible | |
| Pistang Barangay: Santo Cristo | Barangay Festival: Santo Cristo | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | In celebration of Black Nazarene. Every May (3rd Sunday). | Intangible | |
| Pistang Barangay: Santo Cristo | Barangay Festival: Santo Cristo | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every May 3. | Intangible | |
| Pistang Barangay: Santo Niño | Barangay Festival: Santo Niño | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Señor Santo Cristo. Every 3rd Sunday of May. | Intangible | |
| Pistang Barangay: Santo Niño | Barangay Festival: Santo Niño | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Niño. Every last Sunday of January. | Intangible | |
| Pistang Barangay: Santo Niño | Barangay Festival: Santo Niño | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Niño. Every 3rd Sunday of January | Intangible | |
| Pistang Barangay: Santo Niño | Barangay Festival: Santo Niño | Region III | Paombong | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Niño. Every February 2. | Intangible | |
| Pistang Barangay: Santo Niño | Barangay Festival: Santo Niño | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | Every January 17. | Intangible | |
| Pistang Barangay: Santo Niño | Barangay Festival: Santo Niño | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every January 8. | Intangible | |
| Pistang Barangay: Santo Niño | Barangay Festival: Santo Niño | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every January 15. | Intangible | |
| Pistang Barangay: Santo Niño | Barangay Festival: Santo Niño | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Santo Niño | Barangay Festival: Santo Niño | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Anne, patroness of Hagonoy. Every Last Sunday of July. | Intangible | |
| Pistang Barangay: Santo Niño I and III | Barangay Festival: Santo Niño I and III | Region III | San Jose del Monte | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Niño. Every 2nd week of January. | Intangible | |
| Pistang Barangay: Santo Rosario | Barangay Festival: Santo Rosario | Region III | Paombong | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Rosario. Every 3rd Sunday of April. | Intangible | |
| Pistang Barangay: Santo Rosario | Barangay Festival: Santo Rosario | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Holy Rosary. Every February 13. | Intangible | |
| Pistang Barangay: Santo Rosario | Barangay Festival: Santo Rosario | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Holy Rosary. Every October 7. | Intangible | |
| Pistang Barangay: Santo Tomas | Barangay Festival: Santo Tomas | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Thomas. Every April 13-14. | Intangible | |
| Pistang Barangay: Santol | Barangay Festival: Santol | Region III | Balagtas | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Niño. Every 3rd week of January. | Intangible | |
| Pistang Barangay: Santor | Barangay Festival: Santor | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of San Lorenzo. Every August 10. | Intangible | |
| Pistang Barangay: Saog | Barangay Festival: Saog | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Señor. Every May 1. | Intangible | |
| Pistang Barangay: Sapang Bayan | Barangay Festival: Sapang Bayan | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Joseph the Worker. Every May 1. | Intangible | |
| Pistang Barangay: Sapang Bulak | Barangay Festival: Sapang Bulak | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Sapang Dayap | Barangay Festival: Sapang Dayap | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Immaculate Conception. Every December 8. | Intangible | |
| Pistang Barangay: Sapang Pahalang | Barangay Festival: Sapang Pahalang | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Immaculada Conception. Every December 8. | Intangible | |
| Pistang Barangay: Sapang Palay-Proper | Barangay Festival: Sapang Palay-Proper | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Cristo. Every 3rd week of April. | Intangible | |
| Pistang Barangay: Sapang Putik | Barangay Festival: Sapang Putik | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Joseph. Every March 19 | Intangible | |
| Pistang Barangay: Sapang Putol | Barangay Festival: Sapang Putol | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of Immaculate Conception. Every December 8. | Intangible | |
| Pistang Barangay: Sergio Bayan | Barangay Festival: Sergio Bayan | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | Aglipay. Every January 1. | Intangible | |
| Pistang Barangay: Sergio Bayan | Barangay Festival: Sergio Bayan | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of San Antonio. Every June 13. | Intangible | |
| Pistang Barangay: Silangan | Barangay Festival: Silangan | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of Nazareno. Every January 9. | Intangible | |
| Pistang Barangay: Siling Bata | Barangay Festival: Siling Bata | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Siling Matanda | Barangay Festival: Siling Matanda | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Sipat | Barangay Festival: Sipat | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | Every April 26. | Intangible | |
| Pistang Barangay: Sitio Cogonan Sibul | Barangay Festival: Sitio Cogonan Sibul | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | Every February 10. | Intangible | |
| Pistang Barangay: Sitio Malapad na Parang Sibul | Barangay Festival: Sitio Malapad na Parang Sibul | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | Every January 9. | Intangible | |
| Pistang Barangay: Sitio Malapajo, Santa Rita Bata | Barangay Festival: Sitio Malapajo, Santa Rita Bata | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | Every March 3. | Intangible | |
| Pistang Barangay: Sitio Pangarayuman | Barangay Festival: Sitio Pangarayuman | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | Every January 20. | Intangible | |
| Pistang Barangay: Sto. Cristo | Barangay Festival: Sto. Cristo | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Cristo. Every May 9. | Intangible | |
| Pistang Barangay: Subic | Barangay Festival: Subic | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every February 11. | Intangible | |
| Pistang Barangay: Sucol | Barangay Festival: Sucol | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | In celebration of Holy Family. Every Sunday after Christmas. | Intangible | |
| Pistang Barangay: Sulivan | Barangay Festival: Sulivan | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every October 13. | Intangible | |
| Pistang Barangay: Sulucan | Barangay Festival: Sulucan | Region III | Bocaue | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Sulucan | Barangay Festival: Sulucan | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | In celebration of Sulucan. Every May 1. | Intangible | |
| Pistang Barangay: Sumandig | Barangay Festival: Sumandig | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of San Isidro Labrador. Every May 15. | Intangible | |
| Pistang Barangay: Sumapang Bata | Barangay Festival: Sumapang Bata | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Teresita. Every April 21-22. | Intangible | |
| Pistang Barangay: Sumapang Matanda | Barangay Festival: Sumapang Matanda | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Cruz, Santa Elena. Every May 6. | Intangible | |
| Pistang Barangay: Taal | Barangay Festival: Taal | Region III | Bocaue | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Taal | Barangay Festival: Taal | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | Every May 3. | Intangible | |
| Pistang Barangay: Taal | Barangay Festival: Taal | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Birhen Lourdes. Every February 10-11. | Intangible | |
| Pistang Barangay: Tabang | Barangay Festival: Tabang | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | In celebration of San Roque. Every April 24-25. | Intangible | |
| Pistang Barangay: Tabang | Barangay Festival: Tabang | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | In celebration of San Ildefonso. Every March 7. | Intangible | |
| Pistang Barangay: Tabe | Barangay Festival: Tabe | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | In celebration of San Vicente. Every April 5. | Intangible | |
| Pistang Barangay: Tabing Ilog | Barangay Festival: Tabing Ilog | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Joseph. | Intangible | |
| Pistang Barangay: Tabing Ilog | Barangay Festival: Taboc | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Thomas. Every July 3. | Intangible | |
| Pistang Barangay: Tabon | Barangay Festival: Tabon | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Niño. Every January 1. | Intangible | |
| Pistang Barangay: Taeban | Barangay Festival: Taeban | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Talacsan | Barangay Festival: Talacsan | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Birhen ng Saint Rosario. Every October 7. | Intangible | |
| Pistang Barangay: Taliptip | Barangay Festival: Taliptip | Region III | Bulakan | Bulacan | Registered Property, Province of Bulacan | In celebration of: Saint Lucy (Aglipayan). Every December 13. | Intangible | |
| Pistang Barangay: Tambubong | Barangay Festival: Tambubong | Region III | Bocaue | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Tambubong | Barangay Festival: Tambubong | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of San Juan de Dios. Every March 8. | Intangible | |
| Pistang Barangay: Tangos | Barangay Festival: Tangos | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every April 29. | Intangible | |
| Pistang Barangay: Tarcan | Barangay Festival: Tarcan | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every March 18-25. | Intangible | |
| Pistang Barangay: Tartaro | Barangay Festival: Tartaro | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | In celebration of Santiago. Every 1 week before Holy Week. | Intangible | |
| Pistang Barangay: Tawiran | Barangay Festival: Tawiran | Region III | Obando | Bulacan | Registered Property, Province of Bulacan | Birhen ng Santo Rosario. Every 1st week of May. | Intangible | |
| Pistang Barangay: Telapatio | Barangay Festival: Telapatio | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of San Roque. Every December 18. | Intangible | |
| Pistang Barangay: Tiaong | Barangay Festival: Tiaong | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every January 17. | Intangible | |
| Pistang Barangay: Tiaong | Barangay Festival: Tiaong | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every August 28. | Intangible | |
| Pistang Barangay: Tiaong | Barangay Festival: Tiaong | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Niño. Every January 17. | Intangible | |
| Pistang Barangay: Tibag | Barangay Festival: Tibag | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every May 27. | Intangible | |
| Pistang Barangay: Tibag (Saint Peter), Santa Perigrina (Santa Perigrina) | Barangay Festival: Tibag (Saint Peter), Santa Perigrina (Santa Perigrina) | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | Every April 22. | Intangible | |
| Pistang Barangay: Tibaguin | Barangay Festival: Tibaguin | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Rafael of Archangel. Every October 23. | Intangible | |
| Pistang Barangay: Tibig | Barangay Festival: Tibig | Region III | Bulakan | Bulacan | Registered Property, Province of Bulacan | In celebration of: Our Lady of Rosary. Every October 7. | Intangible | |
| Pistang Barangay: Tigbe (Gulod) | Barangay Festival: Tigbe (Gulod) | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Tigbe (M. Barrio) | Barangay Festival: Tigbe (M. Barrio) | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Tikay | Barangay Festival: Tikay | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | In celebration of San Pedro. Every June 29. | Intangible | |
| Pistang Barangay: Tilapayong | Barangay Festival: Tilapayong | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every August 28. | Intangible | |
| Pistang Barangay: Tinejero | Barangay Festival: Tinejero | Region III | Pulilan | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Jude. Every April 9-10. | Intangible | |
| Pistang Barangay: Tugatog | Barangay Festival: Tugatog | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Saint Bartholomew. Every August 24. | Intangible | |
| Pistang Barangay: Tukod | Barangay Festival: Tukod | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Immaculada Conception. Every December 8. | Intangible | |
| Pistang Barangay: Tuktukan | Barangay Festival: Tuktukan | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | In celebration of San Lucas. Every October 18. | Intangible | |
| Pistang Barangay: Tumana | Barangay Festival: Tumana | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | In celebration of San Roque and San Pedro. Every April. 17. | Intangible | |
| Pistang Barangay: Tumana San Jose | Barangay Festival: Tumana San Jose | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every October 13. | Intangible | |
| Pistang Barangay: Tungkong Mangga | Barangay Festival: Tungkong Mangga | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | In celebration of Sacred Heart of Jesus. Every June 29. | Intangible | |
| Pistang Barangay: Turo | Barangay Festival: Turo | Region III | Bocaue | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pistang Barangay: Ubihan | Barangay Festival: Ubihan | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Señor Santa Cruz. Every December 27. | Intangible | |
| Pistang Barangay: Ulingao | Barangay Festival: Ulingao | Region III | San Rafael | Bulacan | Registered Property, Province of Bulacan | In celebration of Santo Cristo. Every last Sunday of April. | Intangible | |
| Pistang Barangay: Umpucan | Barangay Festival: Umpucan | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | In celebration of San Roque. Every December 11. | Intangible | |
| Pistang Barangay: Virgen delas Flores | Barangay Festival: Virgen delas Flores | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Every May 27. | Intangible | |
| Pistang Barangay: Wawa (Poblacion) | Barangay Festival: Wawa (Poblacion) | Region III | Balagtas | Bulacan | Registered Property, Province of Bulacan | In celebration of Santa Cruz. Every 1st Sunday of May. | Intangible | |
| Pistang Barangay: Zamora | Barangay Festival: Zamora | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | In celebration of Mahal na Señor Santa Cruz and San Roque. Every May 12. | Intangible | |
| Pistang Barangay: Zone-6 (Dela Costa IV) | Barangay Festival: Zone-6 (Dela Costa IV) | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | Every May 17-18. | Intangible | |
| Pistang Barangay: Zone-7 (Dela Costa III) | Barangay Festival: Zone-7 (Dela Costa III) | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | Every 2nd Sunday of May. | Intangible | |
| Pistang Halamanan | Halamanan Festival | Barangay Festival: Poblacion | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | In celebration of San Ildefonso. Every January 22-23. | Intangible |
| Pistang Kuliat | Fiestang Kuliat | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Held for the whole month of October as Angeles City observes its three fiestas: Fiesta de los Santos Angeles Custodios – celebrated on October 2 as a dedication to the City’s titular patron saint, the Holy Guardian Angels. A solemn procession of the seven Archangels and the Holy Guardian Angel together with little children dressed in angels costume. The Feast of Our Lady of the Most Holy Rosary of La Naval – held every second Sunday of the month in commemoration of the Virgin of the Holy Rosary, whose intercession saw the victory of the Spanish fleet over the Dutch invaders. Angeles’ founder Don Angel Pantaleon de Miranda and his wife Dona Rosalia de Jesus were devotees to the Lady of the Holy Rosary. A procession of the image was held during the clearing of barrio Kuliat in 1796 which will later on renamed the town of Angeles. Fiesta ning Apung Mamacalulu – an annual grand feast is celebrated on the last Friday of October but devotees from all over Pampanga flock to the Apu shrine every Friday to venerate the miraculous image of Jesus Christ lying in the sepulcher. Due to the influx of people, the surrounding vicinity transforms into a flea market where bargain hunters scour the makeshift stalls for the best finds — from clothing, household items to hi-tech gadgetry. | Intangible | |
| Planta ng Lakas na Nukleyar sa Bataan | Bataan Nuclear Power Plant | National Power Corporation - Bataan Power Plant | Region III | Morong | Bataan | Work of National Artist for Architecture Jose Maria V. Zaragoza | He designed the power plant as member of the Hexagon Associated Architects. | Tangible-Immovable |
| Planta ng Langis ng Ilang-Ilang | Ilang-ilang Oil Extraction Plant | Region III | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | |||
| Polvoron | Polvoron | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pook na Kinamatayan ni Doña Aurora Aragon Quezon | Aurora Memorial National Park | Doña Aurora Memorial Park, Doña Aurora Shrine, AAQ (Aurora Aragon Quezon) | Region III | Bongabon | Nueva Ecija | Marked Structure, NHCP, Local Cultural Property (per Executive Order No. 19 series of 2021), Registered Property, Municipality of Bongabon, Nueva Ecija | Si Dona Aurora A. Quezon ang nagsilbing katuwang ni Pangulong Quezon sa mga gawaing paglilingkod sa bansa. Siya ang kasalo sa pamamahala ng bansa at nanguna sa programang kumakalinga sa mas nangangailangan. Sa kasalukuyan, ang Dona Aurora Memorial Park ay nasa pangangalaga ng Lokal na Gobyerno ng Bongabon. Nagpatayo ng palikuran at pahingahan ang local na pamahalaan para sa pakinabang ng mga turista. Marker Text: Pook na Kinamatayan ni Doña Aurora Aragon Quezon Sa pook na ito, noong ika-28 ng Abril 1949, sina Doña Aurora Aragon Quezon, kanyang anak, Maria Aurora, manugang, Philip Buencamino III; at ang punong bayan ng lungsod ng Quezon, Ponciano Bernando, ay tinambangan at pinaslang. Ang pangkat ay patungong Baler, Tayabas (ngayo’y Quezon) upang dumalo sa pagpapasinaya ng Baler Memorial Hospital at paghahawi ng tabing ng makasaysayang palatandaan para sa Pangulong Manuel L. Quezon. Si Doña Aurora, kauna-unahang unang ginang ng bansa ay kilalang-kilala sa kanyang mga gawaing sibiko para sa mga mahihirap at kapus-palad. Date Unveiled: April 28, 2013 | Tangible-Immovable |
| Pook na Kinamatayan ni Pangulong Manuel Roxas | Palatandaan ng Pook na Kinamatayan ni Roxas | Death Place of President Manuel Roxas | Death Place of Roxas Marker | President Manuel Roxas Marker | Region III | Angeles City | Highly Urbanized CIty | Marked Structure, NHCP | Marker Text: Death Place of Roxas On this base, at the then Official Residence of the Commanding General of the United States 13th Air Force, Manuel Roxas, First President of the Republic of the Philippines, soldier, statesman. and exponent of the Philippine-American friendship, died on 15 April 1948. Year Unveiled: 1955 | Tangible-Immovable |
| Pook na Kinatatayuan ng Bahay Paaralan ng mga Kadalagahan ng Malolos | Pook na Kinatatayuan ng Bahay Paaralan ng mga Kadalagahan ng Malolos | Instituto de Mujeres | Region III | Malolos City | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | Site where the house stood housing the school of the Women of Malolos which was given a letter by Rizal. _____ Marker Text: Pook na kinatayuan ng bahay paaralan ng mga kadalagahan na nilihaman ni Jose Rizal buhat sa Londres noong ika-22 ng Pebrero, 1889, ng kanyang bantog na sulat na pinamagatang “Sa mga Kababayang Dalaga sa Malolos.” Noong ika-12 ng Disyembre, 1888, ang 21 dalagang taga-Malolos ay humingi ng pahintulot sa Gubernador Heneral Weyler na makapagbukas, sa sariling gugol nila, ng isang paaaralang panggabi na magtuturo ng wikang Kastila. Sa kanyang sulat ay pinuri ni Rizal ang mga naturang dalaga dahil sa kanilang pagkukusa, sigasig at diwang makabayan. Date Unveiled: June 20, 1961 | Tangible-Immovable |
| Pook na Sinilangan ni Balagtas | Pook na Sinilangan ni Balagtas | Region III | Balagtas | Bulacan | Marked Structure, NHCP | Marker Text: Pook na Sinilangan ni Balagtas Dito sa nayon ng Panginay, Bayan ng Bigaa, Bulakan isinilang si Francisco Balagtas Baltazar noong ika-2 ng Abril, 1788. Anak nina Juan Baltazar at Juana de La Cruz. Siya ang kinikilalang Ama ng Wikang Tagalog na may katha ng walang kamatayang awit na Florante at Laura. Sina Jose Burgos, Jose Rizal, Marcelo H. del Pilar, Mariano Ponce Macario Adriatico, Epifanio de los Santos, Rafael Palma, at iba pang pantas at Bayani ng Bansa ay nagsikilala sa kadakilaan ng nasabing awit ni Balagtas. Namatay siya sa Bayan ng Udyong, Bataan noong ika-20 ng Pebrero, 1862. | Tangible-Immovable | |
| Pook na Sinilangan ni Cayetano Arellano | Palatandaan ni Cayetano S. Arellano (1847-1920) | Cayetano Arellano Birthplace | Cayetano S. Arellano (1847-1920) Marker | Cayetano Arellano Marker | Region III | Orion | Bataan | Marked Structure, NHCP; Registered Property, Province of Bataan | Marker Text: Cayetano S. Arellano (1847-1920) Dito ipinanganak si Cayetano Simplicio Arellano noong Marso 2, 1847, anak nina Servando Arellano at Crisfora Lonzon. Naging unang punong mahistrado ng Pilipinas at huriskonsultong nag-ukol ng kanyang panahon sa pagtataguyod ng katarungan at sa pagsasanggalang sa mga karapatan ng tao. Namatay noong Disyembre 23, 1920. Year Unveiled: 1970 | Tangible-Immovable |
| Pook na Sinilangan ni Heneral Gregorio H. del Pilar | Birthplace of General Gregorio del Pilar Historical Landmark | Gregorio Del Pilar Marker | Region III | Bulakan | Bulacan | National Historical Landmark, NHCP; Registered Property, Province of Bulacan | A historical marker placed by the Philippine Historical Committee in 1948 on the site where Gen. Gregorio del Pilar was born in Barrio San Jose. _____ Marker Text: Birthplace of General Gregorio H. del Pilar Site in the town of Bulacan where General Gregorio H. del Pilar was born November 14, 1875. Fifth child of Ferrnando H. del Pilar and Felipa Sempio. Intrepid, valiant and youngest Filipino General. Figured most prominently in the defense of Kakaron, Attack of Paombong, Liberation of Bulacan, and in the Battle of Tirad Pass where he died “a soldier and a gentleman,” December 2, 1899. Year Unveiled: 1948 | Tangible-Immovable |
| Pook na Sinilangan ni Manuel L. Quezon | Birthplace of Manuel L. Quezon | Region III | Baler | Aurora | Historical Marker, NHCP | Marker Text: Birthplace of Manuel Luis Quezon On this site of this town, Baler, was born Manuel Luis Quezon, 19 August 1878. Indomitable crusader of Philippine independence and social justice, great and fiery statesman, dynamic and far-sighted leader, and true patriot. Son of Lucio Quezon and Maria Molina. Became a soldier in 1899, lawyer, 1903; member, First Philippine Assembly, 1907–1909; Resident Commissioner at Washington, D.C., 1909–1916; President, Philippine Senate, 1916–1935; President, Commonwealth of the Philippines, 1935–1944. Died at Saranac Lake, New York, 1 August 1944. Year Unveiled: 1948 | Tangible-Immovable | |
| Pook na Sinilangan ni Maximo Viola | Palatandaan ni Dr. Maximo Viola 1857 - 1933 | Site of Birthplace of Maximo Viola | Dr. Maximo Viola 1857 - 1933 Marker | Region III | San Miguel | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | Marker Text: Dr. Maximo Viola 1857–1933 Here in Barrio Sta. Rita, San Miguel, Bulacan, was born Maximo Viola, friend and traveling companion in Europe of Jose Rizal, who advanted the money needed for the printing of Rizal’s novel NOLI ME TANGERE. Dr. Viola and Dr. Rizal toured Europe together, May–June, 1887, visiting various cities in Germany, Austria, Hungary and Switzerland. One of the places they visited was Leitmeritz, Austria, hometown of Professor Ferdinand Blumentritt. Date Unveiled: October 17, 1962 | Tangible-Immovable | |
| Pook ng Bakawan | Mangrove Site | Region III | Obando | Bulacan | Registered Property, Province of Bulacan | Natural | ||
| Pook ng Gobierno Militar de la Plaza | Ygnacio Adriano and Gregoria Vasquez Ancestral House | Pook ng Gobierno Militar de la Plaza, Malolos, Bulacan Marker | Adriano House | Region III | Malolos City | Bulacan | Marked Structure, NHCP | Marker Text: Pook ng Gobierno Militar de la Plaza Malolos, Bulacan Pook na kinatayuan ng kuwartel ni Heneral Isidro Torres noong itinalaga ang Pamahalaang Rebolusyonaryo at Unang Republika ng Pilipinas hanggang Digmaang Filipino-Amerikano, 1898-1899. Dito ipinatayo ang bahay ng mag-asawang Ygnacio Adriano at Gregoria Vasquez, 1916. Hanggang sa mabili ng Meralco bilang sangay sa Malolos, 1995. Isinaayos at pinasinayaan, 21 Mayo 1997. Halimbawa ng Estilong Art Nouveau noong unang bahagi ng ikadalawampung dantaon at konserbasyon ayon sa konsepto ng adaptive reuse. | Tangible-Immovable |
| Pook ng Muling-Paninirahan sa Dueg | Dueg Resettlement Site | Region III | San Clemente | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Pook ng Pangangalaga sa Kalikasan ng DENR | DENR Nature Conservation Site | Region III | Mayantoc | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Pook ng Sinilangan ni Heneral Isidoro Torres | Palatandaan ni Heneral Isidoro D. Torres | Birthplace of General Isidoro Torres | Heneral Isidoro D. Torres Marker | General Isidoro Torres Marker | Region III | Malolos City | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | Gen. Isidoro Torres is the first governor of the province. _____ Marker Text: Heneral Isidoro D. Torres Isinilang noong ika-10 Abril 1866 sa baryo ng Matimbo, Malolos; anak nina Florencio Torres at Maria Dayao; nagtapos ng segunda enseñanza sa Kolehiyo ng San Juan de Letran at pagka Batsilyer sa Unibersidad ng Santo Tomas; naging Cabeza de Barangay sa loob ng tatlong taon, 1890–1892; umanib sa Katipunan, 1892, at kilala sa taguring “Matang Lawin”; nakihamok sa iba’t ibang madugong labanan sa Tulay ng Bagbag, Kalumpit, San Rafael, Binakod, at Barasoain, 1896–1899; naging Koronel sa Republika ng Biyak-na-Bato, 1897; kasapi sa Kongreso ng Malolos, 1898; naging Gobernador Militar de la Plaza sa tungkuling Brigadyer, 1898; nagtatag ng gerilya nang ang Malolos ay mapasakamay ni Heneral Arthur MacArthur, ika-31 ng Marso, 1899; juez de paz ng San Antonio, Nuweba Esiha, 1909–1912. Namatay noong ika-5 ng Disyembre, 1928. Date Unveiled: September 15, 1956 | Tangible-Immovable |
| Pook ng Sinilangan ni Joaquin Gonzalez | Palatandaan ni Joaquin Gonzalez (1853-1900) | Site of the Birthplace of Joaquin Gonzalez | Joaquin Gonzalez (1853-1900) Marker | Region III | Baliuag | Bulacan | Marked Structure, NHCP | Marker Text: Joaquin Gonzalez (1853–1900) Ipinanganak sa Baliwag, Bulacan, 22 Hulyo 1853. Nagkamit ng titulong Lisensiyado sa Medisina, Universidad de Valladolid at Doktor sa Medisina, Universidad Central de Madrid, rector, Universidad Cientifica Literaria de Filipinas, 1898. Kinatawan ng Pampanga sa Kongresong Mapanghimagsik at kagawad ng komite na bumalangkas sa Konstitusyon ng Malolos. Tagapangulo ng Lupon ng Serbisyo Sibil noong panahon ng Amerikano. Namatay, 21 Setyembre 1900. Year Unveiled: 1982 | Tangible-Immovable | |
| Pook Pang-alaalang Amerikano ng Kabanatuan | Cabanatuan American Memorial | Camp Pangatian | Region III | Cabanatuan City | Nueva Ecija | Registered Property, Province of Nueva Ecija | At the height of World War II, the Novo Ecijanos again joined forces to regain the sovereignty of the Filipinos from the Japanese forces. On January 30, 1945, Capt. Eduardo L. Joson and Capt. Juan Pajota with their respective guerilla units, collaborated with the US 6th Ranger Battalion and the Alamo Scouts to rescue the remaining 516 survivors of the infamous Bataan Death March who were incarcerated at the Pangatian Concentration Camp in Cabanatuan City. This historic event is considered today as the most successful rescue operation of its type in the annals of US military history. | Tangible-Immovable |
| Pook-Militar ng Bulacan | Bulacan Military Area | Region III | Bustos | Bulacan | Marked Structure, NHCP | Marker Text: Bulacan Military Area Binuo sa ilalim ng East Central Luzon Guerilla Area (ECLGA) ang Bulacan Military District mula sa apat na rehimento ng puwersang gerilya na kumakatawan sa lalawigan ng Bulacan sa utos ni Maj. Edwin P. Ramsey, 14 Setyembre 1943. Capt. Alejo S. Santos, District Commander. Pinangalanang Bulacan Military Area ni Capt. Bernard L. Anderson ng USAFFE Luzon Guerilla Armed Forces, 21 Disyembre 1943. Ang apat na rehimento ng BMA ay naging sampung rehimento, 1944. Tumulong sa pakikipaglaban sa Puwersang Hapon sa mga lalawigan ng Nueva Vizcaya, Pangasinan, Pampanga, Ifugao, at Rizal. Nakipaglaban sa mga Hapones hanggang mapalaya sa mga Hapon ang lalawigan ng Bulacan, Hulyo 1945. Date Unveiled: August 2, 2012 | Tangible-Immovable | |
| Presang Hydroelektriko ng Angat | Angat Hydroelectric Dam | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | One of the largest dams in the country which supplies water to Greater Manila | Tangible-Immovable | |
| Prinsa ng Angat | Angat Dam | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Tangible-Immovable | ||
| Prinsa ng Bustos | Bustos Dam | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Ito ay nagsisilbing patubig pang-irigasyon sa Bustos at iba’t-ibang parte ng Bulacan at Pampanga. Taong 1956 Taong 1997, ang anim na sector gates (bakal) ay pinalitan upang maging yari sa goma, Nilagyan ng inflatable rubber weir bilang pangharang sa tubig mula sa ilog Angat. Ito ay tinaguriang “Second Longest Rubber Dam in Asia.” | Tangible-Immovable | |
| Prinsa ng Ipo | Palatandaan ng Labanan sa Ipo Dam | Ipo Dam | Labanan sa Ipo Dam Marker | Region III | Norzagaray | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | Where one of the biggest battles took place during the Japanese occupation. _____ Marker Text: Labanan sa Ipo Dam Ang Ipo Dam at ang mga daan patungo dito ay kontrolado ng pwersang Hapon sa ilalim ni Medyor Heneral Osamu Kawashima na kabilang sa pangkat ng Shimbu ni Tinyente Heneral Shizuo Yokoyama noong mga unang bahagi ng taong 1945. Ipinadala ang pinagsamang pwersa ng mga Pilipino at mga Amerikano na kinabibilangan ng ika-169, 103, 133 at ika-172 rehimeng impanteriya ng hukbong Amerikano kasama ang pangkat ng mga gerilyang Marking, Ramsey at Hunters ROTC upang bawiin ang Ipo, 6 Mayo 1945. Tumagal ang may limang araw ang madugong labanan na tinampukan ng matinding pambobomba. Nabawi ng mga gerilyang Marking na nagwagayway ng bandilang Amerikano sa tuktok ng planta ng kuryente sa bahaging timog, ika-10:30 ng umaga, 17 Mayo 1945. Date Unveiled: May 19, 2005 | Tangible-Immovable | |
| Prinsa ng Pantabangan | Pantabangan Dam | Region III | Pantabangan | Nueva Ecija | Marked Structure, NHCP | Marker Text: Pantabangan Dam Itinayo sa Ilog Pampanga upang maging hadlang sa baha, at magdulot ng patubig sa buong taon at karagdagang elektrisidad sa buong Luson, tubig at industriya at tahanan, pangingisdaan ng mga kalapit bayan, at magandang atraksiyon sa mga turista. Itinayo ng mga inhinyerong pilipino sa ilalim ng pamamahala ng Pambansang Pangasiwaan ng Patubig. Bahagi ito ng malawak na palatuntunan ng administrasyon ng Pangulong Ferdinand E. Marcos sa ikauunlad ng bansa. | Tangible-Immovable | |
| Prusisyong Pang-kuwaresma ng Baliwag | Baliwag Lenten Procession | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pugo | Pugo | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Pulong Mabilog | Pulong Mabilog | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Noong panahon ng kolonyalismong Espanyol, itong makakasaysayang lugar na ito ay nagsisilbing pinamamalagian ng hukbo ng mga rebolusyonista. Bago makapasok sa sitio na Real ng Kakarong, ang kinapupwestuhan ng punong himpilan ng mga rebolusyonista, kinailangang dumaan sa kampong ito. | Tangible-Immovable | |
| Punong Kalayaan | Kalayaan Tree | Siar Tree | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | Known as the “Kalayaan Tree” planted by President Aguinaldo during a lull in the Malolos Convention. It is located in front of the Basilica Minore. | Natural |
| Puting Bahay Ansestral | White Ancestral House | Region III | Hagonoy | Bulacan | Registered Property, Province of Bulacan | Tangible-Immovable | ||
| puto pao | Cooking Puto Pao | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | Steamed with giniling. | Intangible | |
| Puto Popular at Kutsinta | Puto Popular and Kutsinta | Region III | Marilao | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Puto-bumbong | Puto bumbong | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Putong Puti | Putong Puti | Region III | Plaridel; San Rafael | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Putong Saluysoy na may Giniling na Baboy, Itlog na Maalat, at keso | Putong Saluysoy with Giniling, Itlog Maalat, Keso | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Ragragsak ng Guimba | Ragragsak ti Guimba | Region III | Guimba | Nueva Ecija | Registered Property, Province of Nueva Ecija | RAGRAGSAK which means merry-making, celebrated in the month of February, the founding anniversary of Guimba, until March during harvest season. Activities include beauty pageant, street dancing, folk dance remix competition, Paistaran Cook-fest, Sports fest, SMB live band gig, balikbayan/NGO-GO Night, SK Night, ABC Night and grand parade. The festival commemorates the farming intangible traditions of the town along with its official naming as the Mushroom Capital of Nueva Ecija and as the Organic Capital of Nueva Ecija. | Intangible | |
| Replika ng Simbahang Barasoain | Barasoain Church Replica | Barasoain Church | Region III | Mabalacat | Pampanga | Marked Structure, NHCP | Marker Text: Barasoain Church Replica Replica of the Barasoain Church in Malolos, Bulacan, the seat of the Philippine Revolutionary Congress which convened from September 15, 1898 to the last week of February 1899 under the presidency of Pedro A. Paterno. The drafting of the Malolos Constitution and the inauguration of the Philippine Republic on January 23, 1899. The first constitutional democracy in Asia, took place in this church. Formally inaugurated by Their Majesties Juan Carlos I and Queen Sofia of Spain, and His Excellency President Fidel V. Ramos and the First Lady Amelita M. Ramos on February 13, 1998, in commemoration of the Philippine Revolution and the Declaration of Philippine Independence. | Tangible-Immovable |
| Sabat Santacruzan | Sabat Santacruzan | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | The Santacruzan of Angeles is quite unique from this age-old tradition of most towns in the Philippines. Though it is the same religious procession which re-enacts the journey of St. Helena, mother of Constantine the Great from Jerusalem back to Rome, after discovering the cross on which Christ was crucified in 326 AD. But what makes Angeles’ different is the integration of theatrical features, poetical jousts and moro-moro elements for an even more entertaining drama on the streets. | Intangible | |
| Sakahan ng Kambing ng JSJ | JSJ Goat Farm | Region III | Gerona | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Salakot | Salakot | Region III | Angeles City | Highly Urbanized CIty | Local Cultural Property - Important Historical Structures, City of Angeles (per Ordinance No. 383, series of 2015 (PO-879-10-15); Registered Property, City of Angeles | Salakot is a symbol of getting free from the clutches of the American dominion in Angeles City. The US Military Bases Agreement was forged between the United States of America and the Government of the Republic of the Philippines in 1947, a 99-year period treaty which was cut short during the time of President Ferdinand E. Marcos in 1979. For the first time the flag of the United States of America was hailed down and the Philippine flag, the symbol of our jurisdiction and authority was raised, concomitant to that was the establishment of the Salakot. The popularly known Salakot was originally located at the entrance of the Clark Air Base, is a silent witness of the resiliency of the Kapampangans and Angeleños during the withdrawal of the Americans from Clark Air Base and still standing even after the onslaught of the eruption of Mt. Pinatubo in the early nineties. The Salakot has been an iconic edifice in the City of Angeles, being a symbol of pride by the Angeleños, with its figurative existence, will make each feel his presence in the City of Angeles. | Tangible-Immovable | |
| Sambuklod | Sambuklod | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | A traditional parade of floats participated by the different sub-parishes and organizations using recycled materials. Every 4th Sunday of September. | Intangible | |
| Sampalukan | Sampalukan | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Ang Sampalukan ay isa ring sitio at makasaysayang pook. Isang tanghali noong 1944 na kung saan sina Maj. Cesar Cruz, Sgt. Amado Juliano, Sgt. Donato Cruz, at Cpl. Irineo Ramos ng hukbong gerilya ay napatay ng mga huk pablo dahil sa hindi pag-apruba ng mga gerilya sa kasunduan pang-kapayapaan ng Hukbalahap. Si Lt. Pablo Kabading, ang isa sa mga nakatakas na gerilya ay nakabalik ng Poblacion, ay nagkwento ng kanyang pinagdaanan sa trahedya kay Maj. Oscar Cruz, ang nakababatang kapatid ni Atty. Alfredo Cruz Erana, ang dating mayor ng Bustos. | Tangible-Immovable | |
| San Agustin | St. Augustine | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| San Antonio ng Padua | St. Anthony de Padua | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| San Dominic | St. Dominic | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| San Dominic de Guzman | St. Dominic de Guzman | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | The image and its carro are in the custodianship of San Vicente Chapel in Pulungbulu, Angeles City for the obvious reason that he is their patron saint. We have no information about its date of origin and provenance. | Tangible-Movable | |
| San Francisco | St. Francis | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| San Jose | St. Joseph | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| San Jose 1850 | St. Joseph (San Jose) 1850 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | The image and its carro were made in 1850 for the family of Carlota De Leon and is presently under the care of the Henson family. | Tangible-Movable | |
| San Juan Apostol (San Juan, Evangelista) 1832 | St. John Apostle (San Juan, Evangelista) 1832 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | The image and carro of St. John, the Beloved Disciple, which belonged to the founder of Angeles City, Don Angel Panteleon de Miranda, dates back to 1832. It depicts the youngest of the apostles of Jesus, looking up. Its present-day caretaker is Marco Nepomuceno. | Tangible-Movable | |
| San Juan Bautista | St. John the Baptist | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| San Judas | St. Jude | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| San Lorenzo Ruiz | St. Lorenzo Ruiz | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| San Padre Pio ng Pietrelcina | St. Padre Pio of Pietrelcina | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| San Pedro Calungsod | St. Pedro Calungsod | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| San Peregrime | St. Peregrine | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| San Uriel Arkanghel | St. Uriel the Archangel | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| San Vicente Ferrer | St. Vincent Ferrer | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | The image and its carro are in the custodianship of San Vicente Chapel in Pulungbulu, Angeles City for the obvious reason that he is their patron saint. We have no information about its date of origin and provenance. | Tangible-Movable | |
| Sandaang-taong puno ng acacia | Centennial Acacia Tree | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Matatagpuan sa patio ng simbahan ng San Francisco de Assisi. Dito naglalaro si Manuel L. Quezon nuong siya ay bata pa. Mula sa Tayabas, dinala si Quezon ng isang parig Franciscano sa Meycauayan at nanilbihang sacristan | Natural | |
| Sandaang-taong Tahanang Enriquez | Enriquez Centennial House | Region III | Bulakan | Bulacan | Registered Property, Province of Bulacan | A heritage house where you can know more about authentic cuisine eaten by famous heroes. | Tangible-Immovable | |
| Sangay ng PNB, Nueva Ecija | PNB Branch Nueva Ecija | Region III | Nueva Ecija | Work of National Artist for Architecture Pablo S. Antonio | Tangible-Immovable | |||
| Sangay ng PNB, Tarlac | PNB Branch Tarlac | Region III | Tarlac | Work of National Artist for Architecture Pablo S. Antonio | Tangible-Immovable | |||
| Santa Clara ng Tagalog (Seremonya para Magkaanak at Debosyon) | Tagalog Sta. Clara (Fertility Rite and Devotion) | Fertility Dance; Sayaw sa Obando | Region III | Obando | Bulacan | Philippine Intangible Cultural Heritage Inventory; Registered Property, Province of Bulacan | Couples who are childless take this occasion to appeal for heavenly intercession and dance to please the Virgin of Salambao, San Pascual de Bailon and Sta. Clara. Every May 17-19. _____ Inventory No.: 174 ICH Domain: 3 Ethnolingustic Group: Tagalog | Intangible |
| SantaTherese ng Batang Hesus | St. Therese of the Child Jesus | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Tangible-Movable | ||
| Santuwaryo ng Birhen ng Kapayapaan at Mabuting Paglalakbay | Sanctuary of Our Lady of Peace and Good Voyage | Shrine of Our Lady of Peace and Good Voyage | Region III | La Paz | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | |
| Santuwaryo ng Kalinis-linisang Paglilihi | Sanctuario de la Immaculada Conception | Region III | Concepcion | Tarlac | Registered Property, Province of Tarlac; Registered Property, Municipality of Concepcion, Tarlac | Sa kasalukuyang taon ng dalawang libo’t dawalang pu’t tatlo taon (2023) ang Imaculada Concepcion ay nagkaroon ng pagbabago mula noong ito ay naitayo. Sa kanyang anyong pisikal mula sa labas hanngang sa loob nito. Mula istraktura nito at mga disenyo. Nagkaroon din dagdag na mga gusli upang mas gumanda. Sa nakaraang isang daan at limang pu’t pitong taon, marami na itong pagbabago dahil ito ay bukas sa publiko, kailangan ito upang mas patatagin at mas palawakin. | Tangible-Immovable | |
| Sapa ng Bato | Bato Creek | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Deep in the forest and almost untouched. Rich in biotic life and suitable for ecological study tours, camping, canopy walk, mountain trek and wildlife watching | Natural | |
| Sapa ng Quinabuntok | Quinabuntok Creek | Region III | Anao | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Sardinas na Nakagarapon | Bottled Sardines BMK | Region III | Balagtas | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Sayaw ng Salakban | Salakban Dance | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | This dance is a published folk dance by one of the “Deng Talasinup ning Singsing” (Keepers of Heritage) Awardee Peter de Vera. Salakban is short for salakban me ing bulig which means to catch the mudfish. Other folk dances performed in Angeles City though not yet published are: Paseo de Bacolor, Paduasan, Palaspas and the Indigenous dances of the Aetas. | Intangible | |
| Sentro ng Pabahay para sa Planta ng Kuryente sa Bataan - para sa Pambansang Korporasyon para sa Kuryente | The Site Housing Center for the Power Plant at Bataan - for the National Power Corporation | Region III | Bagac | Bataan | Work of National Artist for Architecture Jose Maria V. Zaragoza | Tangible-Immovable | ||
| Sentrong Aquino | Aquino Center | Region III | San Miguel | Tarlac | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 2001. | Tangible-Immovable | |
| Sentrong Aquino at Museo | Aquino Center and Museum | Region III | Tarlac City | Tarlac | Registered Property, Province of Tarlac; Work of National Artist for Architecture Francisco T. Mañosa | Tangible-Immovable | ||
| Si Hesus na Dinakip Bilang Bilanggo 1834 | Jesus Taken as Prisoner (Ing Bayung Dacap) 1834 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Made in 1834 for the family of Perfecto Paras, this carro is presently under the care of Velia Naguiat. It portrays Jesus bound in chains-presumably after he was arrested in the Mount of Olives—with two Sanhedrin guards on either side of him and Judas behind him. | Tangible-Movable | |
| Si Hesus na Kinuha mula sa Krus 1907 | Jesus Taken from the Cross (Pamananggal king Cruz or Sta. Misericordia) 1907 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | This carro was made for the family of Jesus Panlilio 1907. It is called Stabat Mater, Latin for “Standing (at the foot of the cross) was the mother…” The blessed Mother is accompanied by the apostle St. John at the foot of the cross while two disciples on two ladders are laying down the body of Jesus from the cross and a Roman centurion is standing at the back holding a lance-presumably the one used to pierce the side of Jesus. | Tangible-Movable | |
| Si Hesus na Pasan ang Krus | Jesus Carrying the Cross (Apung Nazareno) | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | We have no information about the original owner of this carro nor about the year it was made. Its present caretaker is Norma Deang. It portrays Jesus on his knees, in a scarlet robe, crowned with thorns, and with three silver rays above his head. | Tangible-Movable | |
| Si Pedro na may mga Susi at Tandang 1836 | Peter with the Keys and the Rooster 1836 | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | The carro, originally owned by Fernanda Sanchez, was made in 1936. Its present camarero is Bert Punzalan. The scene depicted by this carro is immediately recognizable because of the rooster and the keys. It is meant to recall that moment during the Last Supper when Jesus foretold that Peter would deny and disown him (Mt 26:33-35, Mk 14:29-31, Lk 22:33-34 and Jn 13:36-38). The keys are meant to remind us of Jesus’ reply after Peter made his profession of faith in Jesus as the Christ, the Son of the Living God: “I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound I heaven; and whatever you loose on earth shall be loosed in heaven.” (Mt 16:19) | Tangible-Movable | |
| Silid ng Batsilyer na Opisyal, Himpilang Panghimpapawid ng Wallace - Subic | Bachelors Officer’s Quarters, Wallace Air Station – Subic | Region III | Subic | Zambales | Work of National Artist for Architecture Juan F. Nakpil | Tangible-Immovable | ||
| Simbahan ng Birhen ng Bundok Karmel ng Barasoain | Palatandaan ng Simbahan ng Barasoain; Palatandaan ng Pook Kung Saan Nanumpa si Aguinaldo Bilang Pangulo ng Pilipinas; Palatandaan ng Pook ng Pagpapatibay sa Saligang-Batas ng Malolos | Parish Church of Our Lady of Mount Carmel of Barasoain | Church of Barasoain Marker; Simbahan ng Barasoain Marker; Site Where Aguinaldo Took His Oath as the President of the Philippines Marker; Site of the Ratification of the Malolos Constitution Marker | Barasoain Church | Region III | Malolos City | Bulacan | National Historical Landmark, NHCP; Registered Property, Province of Bulacan | A National Shrine, site of the First Constitutional Convention of the Republic of the Philippines. Seat of the First Philippine Republic on September 15, 1898. _____ On August 1, 1973, the complex of convent and church was declared a "National Landmark." The features of the facade are pointing to the Neo-Classic style. According to Castaneda the facade is "of mixed features, compuesto style." The graceful undulating line running down the pediment is echoed on the facade. The octagonal four-storey belltower has alternating open and false windows which rise in uneven modules. The modules end up in the crenelated base of the pointed pinnacle. The convent as repaired by Arcadio Arellano and used as the offices of the short-lived Philippine Republic under General Aguinaldo. The church itself was the scene of the proclamation of the Philippine Independence. (Angels in Stone: Augustinian Churches in the Philippines by Pedro G. Galende) _____ MALACAÑANG M a n i l a PRESIDENTIAL DECREE No. 260 August 1, 1973 DECLARING THE STA. ANA SITE MUSEUM IN MANILA, THE ROMAN CATHOLIC CHURCHES OF PAOAY AND BACARRA IN ILOCOS NORTE, THE SAN AGUSTIN CHURCH AND LITURGICAL OBJECTS THEREIN IN INTRAMUROS, MANILA, FORT PILAR IN ZAMBOANGA CITY, THE PETROGLYPHS OF THE ROCK-SHELTER IN ANGONO, RIZAL, THE PETROGLYPHS OF ALAB, BONTOC, THE STONE AGRICULTURAL CALENDARS OF DAP-AY GUIDAY IN BESAO, BONTOC, THE MUMMY CAVES OF KABAYAN, BENGUET AND OF SAGADA AND ALAB, BONTOC, THE IFUGAO RICE TERRACES OF BANAUE AS NATIONAL CULTURAL TREASURES; AND THE BARASOAIN CHURCH IN MALOLOS, BULACAN, TIRAD PASS IN CERVANTES, ILOCOS SUR, THE MIAGAO CHURCH IN MIAGAO, ILOILO, THE SITE OF THE BATTLE OF MACTAN ON MACTAN ISLAND, CEBU, THE SAN SEBASTIAN CHURCH IN QUIAPO, MANILA, AND THE CHURCH AND CONVENT OF SANTO NIO IN CEBU CITY AS NATIONAL SHRINES, MONUMENTS, AND/ OR LANDMARKS, DEFINING THE IMPLEMENTING AGENCIES AND PROVIDING FUNDS THEREFOR. WHEREAS, Pursuant to Article XV, Section 9, paragraph 2 of the Constitution of the Philippines "Filipino culture shall be preserved and developed for national identity"; WHEREAS, Republic Act No. 4846 declares that it is the policy of the state to preserve and protect the cultural properties of the nation; WHEREAS, There is a necessity of preserving and utilizing the cultural properties of the nation for the furtherance of the people's culture; WHEREAS, The government recognizes the fact that the cultural properties of the country are necessary that indispensable for the correct understanding of its history and culture; WHEREAS, There are cultural properties which are especially of high value from the viewpoint of world culture and are considered as irreplaceable treasures of the country; WHEREAS, The development and preservation of cultural properties are also necessary in the promotion of tourism; NOW, THEREFORE, I, FERDINAND E. MARCOS, President of the Philippines, by virtue of the powers vested in me by the Constitution as Commander-in-Chief of all the Armed Forces of the Philippines, and pursuant to Proclamation No. 1081 dated September 21, 1972 and General Order No. 1 dated September 22, 1972, do hereby decree, order and make as part of the law of the land, the following; Section 1. The Sta. Ana Site Museum in Manila, the Roman Catholic Churches of Paoay and Bacarra in Ilocos Norte, the San Agustin Church and Liturgical objects therein in Intramuros, Manila, Fort Pilar in Zamboanga City, the Petroglyphs of the Rockshelter in Angono, Rizal, the Petroglyphs of Alab, Bontoc, the Stone Agricultural Calendars of Dap-ay Guiday in Besao, Bontoc, the Mummy Caves of Kabayan, Benguet and of Segada and Alab, Bontoc, the Ifugao Rice Terraces of Banaue are hereby declared as National Cultural Treasures along the lines of Sections 3 and 7 of R.A. 4846 defining cultural properties and treasures, and their preservation, restoration and/or reconstruction shall be under the supervision and control of the National Museum in collaboration with the Department of Tourism; Section 2. The Barasoain Church in Malolos, Bulacan, Tirad Pass in Cervantes, Ilocos Sur, the Miagao Church in Miagao, Iloilo, the Site of the Battle of Mactan on Mactan Island in Cebu, the San Sebastian Church in Quiapo, Manila, and the Church and Convent of Sto. Niño in Cebu City are hereby declared as National Shrines, Monuments and/or Landmarks in accordance with the provisions of R.A. 4368 and their preservation, restoration and/or reconstruction shall be under the supervision and control of the National Historical Commission in collaboration with the Department of Tourism; Section 3. To carry out the intents of this decree the sum of P500,000.00 for the National Museum and P500,000.00 for the National Historical Commission are hereby authorized to be appropriated out of the funds of the National Treasury, not otherwise appropriated. Subsequent funds therefor shall be incorporated in the Annual Budget. Section 4. The National Museum and the National Historical Commission are hereby vested with the right to declare other such historical and cultural sites as National Shrines, Monuments, and/or Landmarks, in accordance with the guidelines set forth in R.A. 4846 and the spirit of this Decree. Section 5. The provisions of R.A. 4846 and R.A. 4368 and other laws which are inconsistent with this Decree are accordingly modified or repealed. Section 6. This Decree shall take effect immediately. Approved: August 1, 1973 _____ Marker Text: Church of Barasoain Barasoain was originally part of Malolos until its official separation on August 31, 1859. In 1903 it became part of Malolos again. The old Church constructed by Rev. Francisco Royo, O.S.A., was destroyed by fire in May, 1884, but rebuilt by Rev. Juan Giron, O.S.A., in 1885. This Church was the seat of the Revolutionary Congress which convened from the middle of September, 1898, to the last week of February, 1899, under the presidency of Pedro A. Paterno. Among the important measures passed by the Congress was the Malolos Constitution, drafted chiefly by Felipe G. Calderon. Year Unveiled: 1940 _____ Sa simbahang ito ng Barasoain noong Enero 23, 1899 si Heneral Emilio Aguinaldo y Famy ay nanumpang pangulo ng Republika ng Pilipinas na itinatag sa Malolos, Bulakan. Itinayo ng Pambansang Komisyon sa Ika-Isandaang Taon ni Aguinaldo Enero 23, 1969 Date Unveiled: January 23, 1969 ______ Mula sa kanyang tanggapan sa kumbentong ito noong Enero 21, 1899 si Heneral Emilio Aguinaldo y Famy[,] Pangulo ng Republika ng Pilipinas[,] ay nagpahayag ng pagkakabisa ng Saligang Batas ng Malolos na ang malaking bahagi ay binalangkas ni Felipe G. Calderon at pinagtibay ng Kongreso ng Himagsikan na nagpulong sa Simbahan ng Barasoain noong Setyembre 15, 1898. Sa pamamagitan ng isang utos na inilagda noong Oktubre 19, 1898, itinatag dito ni Heneral Aguinaldo ang Literario-Cientifica Universidad de Filipinas at hinirang na unang rektor si Joaquin Gonzalez. (Itinayo ng Pambansang Komisyon sa Ika-isang Daang Taon Kaarawan ni Aguinaldo) Ika-21 ng Enero, 1969 ______ Simbahan ng Barasoain Sa bisa ng Kautusan ng Pangulo Bilang 260, Agosto 1, 1973 na sinusugan ng Kautusan Bilang 375, Enero 14, 1974, ang simbahang ito ay ipinahayag na Pambansang Palatandaang Makasaysayan. Year Unveiled: 1976 | Tangible-Immovable |
| Simbahan ng Kalinis-linisang Paglilihi ng Guagua | Palatandaan ng Simbahan ng Guagua | Parish Church of Immaculate Conception | Church of Guagua Marker | Simbahan ning Guagua; Guagua Church | Region III | Guagua | Pampanga | Important Cultural Property, National Museum; Marked Structure, NHCP | Marker Text: Simbahan ng Guagua Ang unang simbahan ay yari sa mahihinang kagamitan, na itinatag ng mga paring Agustino noong 1590 at inialay sa kapanganakan ni Birheng Maria. Naging priyorya noong 1620. Itinayo ni Padre Jose Duque ang simbahang bato at tisa noong 1661. Ang dalawang umiikot na kampana ay kaloob nina Ramon at Rafaela Infante noong 1874, samantalang ang malaking nakapirming kampana na may matibay na pundasyon ay ginawa noong 1891. Date Unveiled: October 13, 1982 | Tangible-Immovable |
| Simbahan ng Kalinis-linisang Paglilihi ng Pandi | Palatandaan ng Simbahan ng Pandi | Parish Church of Immaculate Conception of Pandi | Simbahan ng Quingua Marker | Pandi Church | Region III | Pandi | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | Marker Text: Simbahan ng Quingua (Plaridel, Bulacan) Ito ang kauna-unahang simbahang itinayo sa Lumang Bayan ng mga paring Agustino sa pamahala ni Reb. P. Pedro Vasquez nang mga taong 1580–1595. Inilipat dito sa kabayanan noong 1605 sa pamamahala ni Reb. P. Diego Pardo. Muling ipinaayos nang taong 1722. Ang kauna-unahang kura parokong Pilipino ay si Reb. P. Victorino Lopez, na sumama sa kilusan ng Himagsikan, bilang isang pinuno, sa ilalim ni Kapitan Jose Serapio ng Santa Maria. Ang simbahan at kumbento ay ginawang pagamutang hukbo at kuwartel ng mga Amerikano, 1899. Year Unveiled: 1961 | Tangible-Immovable |
| Simbahan ng Kalinis-linisang Paglilihi ng Santa Maria | Palatandaan ng Simbahan ng Santa Maria | Parish Church of La Purisima Concepcion of Santa Maria | Simbahan ng Santa Maria Marker | Santa Maria Church Bulacan | Region III | Santa Maria | Bulacan | Registered Property, Province of Bulacan | Built in 1792 and has the miraculous image of Patrona La Immaculada Concepcion. _______ La Purisima Concepcion Parish Church, built in 1613 by Rev. Gerocino Vasquez and destroyed during the Chinese uprising of 1639. It was rebuilt and completed in 1669. However, it succumbed to an earthquake in 1880. It was again rebuilt and completed in 1891. | Tangible-Immovable |
| Simbahan ng Parokya ng Santa Rita de Cascia | Santa Rita de Cascia Parish Church | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | Tangible-Immovable | ||
| Simbahan ng Parokya ni Santa Monica ng Angat | Parish Church of Santa Monica of Angat | Region III | Angat | Bulacan | Registered Property, Province of Bulacan | A 400 year old church considered to be the one of the greatest churches in Bulacan in terms of its facade preservation and architectural design. It has a fully painted ceiling that depicts the history of salvation and highlights of Philippine churches. | Tangible-Immovable | |
| Simbahan ng San Agustin ng Lubao | Palatandaan ng Simbahan ng Lubao | Parish Church of San Agustin of Lubao | Church of Lubao Marker | Simbahan ning Lubao; Lubao Church | Region III | Lubao | Pampanga | National Historical Landmark, NHCP; Important Cultural Property, National Museum | Marker Text: Church of Lubao Founded 1572 in Barrio Santa Catalina. Moved to this site thirty years later due to yearly floods. Architect Fr. Antonio Herrera, Augustinian, constructed this church 1614–1630 out of locally-made brick and sand mixed in egg albumen contributed by the people of Lubao. Occupied 1898 by the revolutionists. Used as hospital 1899 by American forces. Destroyed 1942 by Japanese shelling. Repaired 1949–1952, under the direction of Fr. Melencio Garcia and other priests. Year Unveiled: 1957 | Tangible-Immovable |
| Simbahan ng San Andres Apostol ng Masinloc | Parish Church of San Andres Apostol of Masinloc | Masinloc Church | Region III | Masinloc | Zambales | National Cultural Treasure, National Museum | The Parish Church of San Andres was built in the 18th-19th centuries by the Augustinians Recollects. This church is the best example of a colonial church complex in the province, although extensively hit by a recent earthquake. The doorway from the choir loft is carved and polychromed, the most unique features of the church after the facade. Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 2-2001. | Tangible-Immovable |
| Simbahan ng San Bartolome ng Magalang | Palatandaan ng Simbahan ng Magalang | Parish Church of San Bartolome of Magalang | Church of Magalang Marker | Simbahan ning Magalang; Magalang Church | Region III | Magalang | Pampanga | Important Cultural Property, National Museum; Marked Structure, NHCP | Marker Text: Church of Magalang Established by the Augustinian in 1605. Scene of the encounter between the followers of Andres Malong led by Melchor De Vera and the Spanish troops in 1660. Moved to San Bartolome in 1734. Swept by Parua River in the flood of 1863. Re-established in Barrio San Pedro on 13 December 1863 by government took over 12 June 1898 until 5 November 1899 when the Americans succeeded. Occupied by the Japanese, 3 January 1945. Turned over to the Republic of the Philippines, 4 July 1946. | Tangible-Immovable |
| Simbahan ng San Francisco ng Assisi ng Meycauayan | Palatandaan ng Simbahan ng Meycauayan | Parish Church of Saint Francis of Assisi of Meycauayan | Church of Meycauayan Marker | Meycauayan Church | Region III | Meycauayan | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | Mula sa Lagolo inilipat ang lugar ng simbahan sa Poblacion nuong 1668. At ito na ang kasalukuyang tahanan ng parokya ni San Francisco de Assisi. _____ Marker Text: Church of Meycauayan The first Church was destroyed by a typhoon in 1588. The construction of the present Church was started shortly after 1668, when the town was moved from Lagolo to the present site. Rev. Francisco Gascueña, O.F.M., who built the belfry in 1800, preached the Gospel in China for six years, and on being exiled from that kingdom out of opposition to his religious teachings returned to Meycauayan. He served this parish for 31 years and died here on November 18, 1831. The Convent was built from 1731 to 1759. Both Convent and Church were seriously damaged by the typhoon of 1882. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng San Francisco ng Assisi ng Peñaranda | Palatandaan ng Simbahan ng Peñaranda | Parish Church of Saint Francis of Assisi of Peñaranda | Church of Peñaranda Marker | Peñaranda Church; Peñaranda Parish Church | Region III | Peñaranda | Nueva Ecija | Marked Structure, NHCP; Registered Property, Province of Nueva Ecija | Erected in 1869, by Father Florentino Samonte Prada, 1873-1875, and Fr. Candido San Miguel,1879-1881, and completed by Fr. Santos Vega, 1887-1889. Parochial house of brick and wood was built by Fr. Valentingato de la Guente 1889-1891. The original church was thatch-roof with stone walls built by Fr. Alvaro Calleja. _____ Marker Text: Simbahan ng Penyaranda Itinayo noong 1869 ni P. Florentino Samonte; ipinagpatuloy ni P. Isidoro Prada ang pagpapagawa, 1873–1875, at ni P Candido San Miguel 1879–1881; at tinapos ni P. Santos Vega, 1887–1889. Ang kumbento na yari sa tisa at kahoy ay itinayo ni P. Valentin Gato de la Fuente, 1889–1891. Ang unang simbahan ay may atip na kugon at pader na bato na itinayo ni P. Alvaro Calleja. Year Unveiled: 1951 | Tangible-Immovable |
| Simbahan ng San Jose Manggagawa ng San Jose del Monte, Bulakan | Parish Church of Saint Joseph the Worker of San Jose del Monte, Bulacan | Paroquia de San Jose Obrero | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | Founded in 1751. | Tangible-Immovable |
| Simbahan ng San Josemaria Escriva ng Gerona | Parish Church of Saint Josemaria Escriva of Gerona | St. Josemaria Escriva Parish Church | Region III | Gerona | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | |
| Simbahan ng San Juan de Dios, San Rafael, Bulacan | Palatandaan ng Labanan sa San Rafael | Parish Church of San Juan de Dios of San Rafael, Bulacan | Labanan sa San Rafael Marker | San Rafael Church; Saint John of God Parish Church; San Juan de Dios Church | Region III | San Rafael | Bulacan | Important Cultural Property, National Museum; Marked Structure, NHCP; Registered Property, Province of Bulacan | Site of the bloody battle between the Filipino and Spanish forces where in the blood that drenched the church was ankle-deep. _____ Marker Text: Labanan sa San Rafael Sa pook na ito naganap noong ika-30 ng Nobyembre 1896 ang isa sa pinakamadugong labanan sa lalawigan ng Bulakan sa pagitan ng mga Katipunero na pinamumunuan ni Heneral Anacleto Enriquez (Matanglawin) at ng mga kawal na Kastila sa pamumuno naman ni Tinyente Koronel Lopez Arteaga. Sa pagkapawi ng usok ng putukan, tinatayang may 800 katao sa panig ng mga Pilipino ang sinamang-palad na namatay kabilang na rito si Matanglawin at iba pang mga Katipunero na nakipaglaban para sa kalayaan hanggang sa huling sandali. Date Unveiled: November 30, 1997 | Tangible-Immovable |
| Simbahan ng San Luis Obispo de Tolosa ng Baler | Palatandaan ng Simbahan ng Baler; Palatandaan ng Paglusob sa Baler | Parish Church of San Luis Obispo de Tolosa of Baler | Simbahan ng Baler Marker; Siege of the Church of Baler Marker | Baler Church | Region III | Baler | Aurora | National Historical Landmark, NHCP; Registered Property, Municipality of Baler, Aurora | Marker Text: Simbahan ng Baler Unang ipinatayo sa nipa at kawayan ng mga paring Pransiskano sa Tibag (ngayo’y Sabang) sa pagtatangkilik ni San Luis Obispo de Tolosa, 1611. Inilipat sa pamamahala ng mga Rekoletos, 1658; muling ibinalik sa mga Pransiskano, 1703. Nawasak ng daluyong, Disyembre 27, 1735; inilipat sa kasalukuyag kinatatayuan at isang bagong simbahang yari sa bato ang naitayo. Dito, Si Manuel Luis Quezon, unang Pangulo ng Komonwelt ng Pilipinas ay bininyagan, 1878. Isang may 54 kataong garison ng mga Kastila ang kinubkub ng mga Pilipinong rebolusyonaryo, Hunyo 27, 1898 hanggang Hunyo 2, 1899. Napasailalim ng pamamahala ng mga sekular, 1899; muling ipinagawa ng Pangulo at Ginang Quezon, 1939; inilipat sa mga Karmelitas, 1947 at muling ibinalik sa mga sekular, 1983. Ipinahayag na isang Pambansang Palatandaang Makasaysayan ng Pambansang Suriang Pangkasaysayan Pebrero 29, 2000 sa bisa ng Kautusan ng Pangulo Bilang 260, Agosto 1, 1973, na sinusugan ng mga Kautusan ng Pangulo Bilang 375, Enero 14, 1974 at Bilang 1505, Hunyo 11, 1978. Year Unveiled: 2000 | Tangible-Immovable |
| Simbahan ng San Miguel Arcangel ng Marilao | Palatandaan ng Simbahan ng Marilao | Parish Church of Saint Michael the Archangel of Marilao | Simbahan ng Marilao Marker | Saint Michael Archangel Parish Church; Marilao Church | Region III | Marilao | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | A 100 year old spiritual edifice. In year 2002, the altar of the church was renovated thru the Pastoral Council with architectural design by Tony Adriano of ASA Furniture. _____ Marker Text: Simbahan ng Marilao Sa simula ay kapilya lamang. Ang simbahang ito ay unang ipinatayo ni Padre Vicente de Talavera noon ika-21 ng Abril 1796 kasabay ng pagtatatag ng bayan at parokya ng Marilao. Iniluklok na pintakasi ng parokya nito si San Miguel Arkanghel. Sinimulang baguhin at palakihin noong 1848 at natapos noong 1868. Nasunog noong 1899 nang panahon ng Digmaang Pilipino at Amerikano. Sinimulan ang pagsasaayos noong 1902 at ibinalik sa dating laki noon 1922. Natapos ang hustong kayarian noong 1967 sa pangangasiwa ni P. Jose M. Salas. Year Unveiled: 1997 | Tangible-Immovable |
| Simbahan ng San Miguel Arkanghel ng Bulakan | Palatandaan ng Simbahan ng San Miguel de Mayumo | Parish Church of San Miguel Arcangel of Bulacan | Simbahan ng San Miguel de Mayumo Marker | San Miguel de Mayumo Church; San Miguel Church | Region III | San Miguel | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | Marker Text: Simbahan ng San Miguel de Mayumo Itinatag ng mga paring Agustino sa patronato ni San Miguel Arkanghel bilang visita ng Candaba, 1607. Naging visita ng Gapan at Macabebe, 1726–1872. Sinimulang itinayo ang kasalukuyang simbahan yari sa bato at ladrilyo sa panunungkulan ni Padre Juan Manuel Tombo, 1848 at natapos sa panahon ni Padre Francisco Arriola, 1869. Naging hiwalay na parokya, 1872. Dito nagkuta ang mga kawal na Espanyol sa ilalim ni Tenyente Telesforo Carrasco noong kasagsagan ng Labanan ng San Miguel de Mayumo, Mayo 1898. Sumuko sila sa mga Rebolusyonaryong Pilipino na pinamunuan ni Koronel Pablo Tecson sa plaza ng simbahan, 1 Hunyo 1898. Napinsala noong Ikalawang Digmaang Pandaigdig at isinaayos sa pangunguna ni Padre Honorio Resurreccion, 1941–1948. Muling kinumpuni, 2003. Date Unveiled: May 3, 2018 _____ The miraculous church of St. Michael the Archangel. | Tangible-Immovable |
| Simbahan ng San Miguel Arkanghel ng Orion | Palatandaan ng Simbahan ng Orion | Parish Church of Saint Michael the Archangel of Orion | Church of Orion Marker | Orion Church | Region III | Orion | Bataan | Marked Structure, NHCP; Registered Property, Province of Bataan | Marker Text: Church of Orion The spiritual ministration of Orion belonged formerly with Abucay. Orion became an independent missionary center in 1667. Its first minister was the Rev. Domingo Perez. The Church and the Convent were badly damaged by the earthquakes of September 16, 1852, and were repaired in 1854. The Rev. Ulpiano Herrero constructed the beautiful sacristy and the marble altars. In this town Cayetano Arellano, eminent Filipino jurist and statesman and first Filipino Chief Justice of the Supreme Court, was born on March 2, 1847. Francisco Baltazar Balagtas, author of Florante at Laura, lived in this town from July 22, 1842 to February 20, 1862. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng San Nicolas de Tolentino ng Macabebe | Palatandaan ng Simbahan ng Macabebe | Parish Church of San Nicolas de Tolentino of Macabebe | Simbahan ng Macabebe Marker | Simbahan ning Macabebe; Macabebe Church | Region III | Macabebe | Pampanga | Marked Structure, NHCP | The façade of the church is of Barn-style Baroque architecture, with predominantly Neo-classical features. It is bare of ornamentation save for coupled Ionic pilasters located on the two levels of the façade. The entire front is capped by a triangular pediment adorned by a rectangular saint's niche. The monotony of Neo-classical features is broken by the complex carvings on the topmost level of the three-tiered belfry attached to the right of the structure. Also adding to the contrast are the two large wooden images and floral designs etched on the main door. The church measures 70 meters long, 17 meters wide and 11 meters high. The first church structure, believed to have been erected between 1576 and 1583, is attributed to Father Heredero. The exact date of the construction of the present masonry church is not specified although it has been documented that Father Felipe Tallada (priest of Macabebe in 1613) reinforced the church with stronger materials. Father Tomas Gresa expanded the church in 1864. Finally, the church was completed in 1880 under the administration of Father Eleuterio Ibeas. Two major events of the late 19th-century damaged the stone-and-brick church: the earthquakes of 1880 and the Philippine Revolution of 1898 wherein the church purportedly was set on fire by the revolutionaries under the order of General Isidoro Torres in fury of the Filipino Revolutionaries for the locals' loyalty to Spain and subsequently to the Americans. Post war renovation works were undertaken afterwards. Augustinian Friars established the early Catholic community of Macabebe on March 3, 1575 as a visita or sub-parish of the nearby Parish of San Juan Bautista Calumpit. Later the same year, Father Sebastian de Molina was named chaplain of Macabebe. On September 6, 1576, the administration of the church and convent of Macabebe was transferred to San Agustin Parish of Lubao with Father Ildefonso Heredero as administrator. The first church structure, believed to have been erected between 1576 and 1583, is attributed to Father Heredero. The exact date of the construction of the present masonry church is not specified although it has been documented that Father Felipe Tallada (priest of Macabebe in 1613) reinforced the church with stronger materials. Father Tomas Gresa expanded the church in 1864. Finally, the church was completed in 1880 under the administration of Father Eleuterio Ibeas. Two major events of the late 19th-century damaged the stone-and-brick church: the earthquakes of 1880 and the Philippine Revolution of 1898 wherein the church purportedly was set on fire by the revolutionaries under the order of General Isidoro Torres in fury of the Filipino Revolutionaries for the locals' loyalty to Spain and subsrquently to the Americans. Post war renovation works were undertaken afterwards. (Source: Galende, OSA, Pedro (1996). Angels in Stone: Architecture of Augustinian Churches in the Philippines (2nd ed.). Manila, Philippines: San Agustin Museum. pp. 121–123. ISBN 9719157100. via wikipedia) | Tangible-Immovable |
| Simbahan ng San Pascual Baylon of Obando | Simbahan ng Obando | Parish Church of San Pascual Baylon of Obando | Simbahan ng Obando Marker | Obando Church; San Pascual Baylon Church | Region III | Obando | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | Venue of the famous fertility Dance Festival where the people dance and pray for a child _____ Marker Text: Simbahan ng Obando Ipinatayo ng mga paring Pransiskano sa pangunguna ni Reb. P. Manuel de Olivencia, unang kura ng Obando, noong 29 Abril 1754. Ipinagawa ang pangalawang simbahang bato na may magandang krusero ng mga naninirahan buhat sa buwis na nasingil sa loob ng dalawang taon. Iginuho ng malakas na panganganyon noong Liberasyon ng 1945. Muling ipinagawa ang simbahan at kumbento ng mga taga parokya sa pangunguna ni Reb. P. Marcos C. Punzal sa loob ng dalawang taon. Pinag-ibayo ang pagsasaayos sa pangangasiwa ni D. Reb. Mons. Rome R. Fernandez, H.P. Ipinagdiriwang ang kapistahan ng bayan tuwing ika-17, 18, at 19 ng Mayo bilang parangal kina San Pascual de Bailon, kabilang ang pagsasayaw upang magkaanak; Santa Clara, patrona ng mga naglilihing ina; at Nuestra Señora Virgen de Salambao, patrona ng mga mangingisda at magbubukid. Year Unveiled: 1984 | Tangible-Immovable |
| Simbahan nina San Pedro at San Pablo ng Apalit | Simbahan ng San Pedro Apostol ng Apalit | Simbahan ng Apalit | Parish Church of San Pedro Apostol of Apalit | Church of Apalit Marker | Parish Church of Saints Peter and Paul of Apalit | Church Complex of San Pedro y San Pablo Apostol; Simbahan ning Apalit; Apalit Church | Region III | Apalit | Pampanga | Historical Marker, NHCP | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 15-2020. Marker Text: Church of Apalit The Catholic Community of Apalit dates from 1590. The former church, built of brick, was destroyed by the earthquake of 1863. The present Church was constructed by Mariano Santos, of Guagua, under the supervision of the Rev. Antonio Redondo, O.S.A., between 1876 and 1880. Its towers were finished in 1896 by the Rev. Toribio Fanjul, who purposely made them low to minimize the effects of earthquakes. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng San Pedro ng Varona ng Hermosa | Palatandaan ng Simbahan ng Hermosa | Parish Church of Saint Peter of Varona of Hermosa | Church of Hermosa Marker | Hermosa Church | Region III | Hermosa | Bataan | Marked Structure, NHCP | Marker Text: Church of Hermosa The spiritual ministration of Hermosa—known before as Llana Hermosa—belonged formerly with Orani. Llana Hermosa, as composed of Mabuyan and Maboco, became an independent missionary center in 1757. While the city of Manila was being occupied by the British, the Dominican Corporation held here its Provincial Chapter in 1763. The Church was destroyed by fire several times. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng Santa Ana ng Santa Ana, Pampanga | Palatandaan ng Simbahan ng Santa Ana | Parish Church of Santa Ana of Santa Ana, Pampanga | Ang Simbahan ng Santa Ana Marker | Simbahan ning Santa Ana; Santa Ana Church | Region III | Santa Ana | Pampanga | Marked Structure, NHCP | St. Anne parish's present church is made of stone and bricks. The heritage building was constructed by Fr. Ferrer in 1853 and completed by Fr. Lucas Gonzalez using adobe stones from Meycauayan City, Bulacan and wood from Betis and Porac, Pampanga. The church is 58 metres (190 ft) long, 14 metres (46 ft) wide and 13 metres (43 ft) high. Parish convent was built in 1866 by Fr. Antonio Redondo. The massive 1857 hexagonal four-storey belltower has blind and open recesses, keeping with the symmetry of the façade. It ends in a balustrade dome topped by a cross. _____ Marker Text: Ang Simbahan ng Santa Ana Itinatag ng mga misyonerong Agustino bilang bisita ng Arayat, 19 Disyembre 1598. Naging parokya, 1756. Itinalaga si Padre Lorenzo Guerra bilang unang kura, 1760. Sinimulang ipatayo ni Padre Vicente Ferrer ang mga panulukang bato ng kasalukuyang simbahan, 1853; natapos sa panahon ng panunungkulan ni Padre Lucas Gonzales, 1857. Ginamit ng mga sundalong Hapon ang kumbento nito bilang garison habang ang patio ng simbahan ay naging lugar kung saan pinarusahan ang maraming gerilya sa pamamagitan ng water cure noong Ikalawang Digmaang Pandaigdig. Date Unveiled: October 22, 2013 | Tangible-Immovable |
| Simbahan ng Santa Catalina de Alejandria of Arayat | Parish Church of Santa Catalina de Alejandria of Arayat | Simbahan ning Arayat; Arayat Church; Simbahan ng Arayat | Region III | Arayat | Pampanga | Cultural Property, National Museum | The church measures 52 meters long, 12 meters wide and 9 meters high. The façade is simple, adorned only by Corinthian columns of its first and second levels, iron grills on the windows, the Augustinian emblem on the triangular pediment and rectangular pilasters. The main focal point of the façade is the rose window bearing an image of Saint Catherine of Alexandria rendered on stained glass. Attached to the left of the church is a slender, 4-storey, octagonal bell tower. | Tangible-Immovable |
| Simbahan ng Santa Catalina ng Siena ng Samal | Palatandaan ng Simbahan ng Samal | Parish Church of Saint Catherine of Siena of Samal | Church of Samal Marker | Samal Church | Region III | Samal | Bataan | Marked Structure, NHCP | Marker Text: Church of Samal The spiritual ministration of Samal was entrusted to the Dominicans in 1596. The town was attacked by Dutch invaders in April, 1647, but the local garrison of Pampangos under the command of Alejo Aguas compelled the Dutch forces to retreat. The church and the convent built by the Rev. Jeronimo Belen, O.P., were ruined during the Dutch invasions. In 1898 the Church was burned by the Katipuneros to drive out their enemies in the Convent. The Rev. Justo Quesada rebuilt the Church and Convent in 1905. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng Santa Monica ng Minalin | Parish Church of Santa Monica of Minalin and it Liturgical Objects | Simbahan ning Santa Monica; Minalin Church | Region III | Minalin | Pampanga | National Cultural Treasure, National Museum | Sta. Monica Parish Church in Minalin is one of the oldest churches in Pampanga which was erected by the Augustinian architects and engineers in the 17th century. The church, which is 52 meters long, 13 meters wide, and 11 meters high and appears to be in the form of a cross from top view, has an old typical Buddhist structural design as evidenced by highlights of escudo and lotus flower decorations on its first door. The architectural design of the church is also filled with carvings and designed depicting pre-Hispanic practices and pagan deities like naga (dragon), ubingan (serpent), dapu (crocodile), bulig (mudfish), and galura (eagle). The church is overflowing with artistry and ingenuity as exposed by its retablo-like facade; significant decors of the Coat of Arms of Bishop of Spain at that time on the base of the window; escudo of Sacred Heart of Jesus in the main entrance; lantern like kampanilya; buttresses and columns with semi-circular niches housing the statues of St. Francis of Assisi, St. Catherine of Alexandria, St. Peter and St. Paul; and a 1619 mural painting which measures 89 inches wide and 113 inches tall depicting an old map of the town. The astonishing features of the church are two centuries-old octagonal four story-bell towers dated 1877 and 1965; and were originally dedicated to Sta. Monica and St. Agustin. The church is remarkably intact despite of the destructive forces of nature such as lahar and flood silt; and the four capillaposas remain integral making Sta. Monica Parish Church the only church in the Philippines with four rare capillaposas remaining intact at the four-corners of the church's patio. Declared a National Cultural Treasure by virtue of National Museum Declaration No. 9-2011. | Tangible-Immovable |
| Simbahan ng Santa Rosa de Lima ng Paniqui | Parish Church of Santa Rosa de Lima of Paniqui | Paniqui Catholic Church; Paniqui Church; Simbahan ng Paniqui | Region III | Paniqui | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | |
| Simbahan ng Santiago Apostol ng Betis | Parish Church of Saint James the Apostle of Betis | Simbahan ning Santiago Apostol; Betis Church | Region III | Betis | Pampanga | National Cultural Treasure, National Museum | The unique design of Betis Church reflects the integration of Spanish and Latin American architecture to indigenous architecture, including elements of Oriental style during the Spanish colonial era. The Church's political power of that period manifests in the architecture. It had been designed to withstand attacks during revolts and rebellions, giving the church the appearance of a fortress. The blending of religion and military portrays the manner Spain saw its situation in the Philippines. The church was also designed to withstand earthquakes that occur often in the region. This unique architectural style became known as Earthquake Baroque. | Tangible-Immovable |
| Simbahan ng Santiago ng Plaridel | Palatandaan ng Simbahan ng Quingua | Parish Church of Saint James of Plaridel | Simbahan ng Quingua Marker | Quingua Church; Plaridel Church; Saint James the Apostle Church | Region III | Plaridel | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | A 423-year-old magnificent colonial-era church of Santiago Apostol with its fantastic combination of Neo-Gothic Mudejar, Moorish, and Neo-Classical Motifs, set in the centre of the Poblacion. _____ Marker Text: Simbahan ng Quingua (Plaridel, Bulacan) Ito ang kauna-unahang simbahang itinayo sa Lumang Bayan ng mga paring Agustino sa pamahala ni Reb. P. Pedro Vasquez nang mga taong 1580–1595. Inilipat dito sa kabayanan noong 1605 sa pamamahala ni Reb. P. Diego Pardo. Muling ipinaayos nang taong 1722. Ang kauna-unahang kura parokong Pilipino ay si Reb. P. Victorino Lopez, na sumama sa kilusan ng Himagsikan, bilang isang pinuno, sa ilalim ni Kapitan Jose Serapio ng Santa Maria. Ang simbahan at kumbento ay ginawang pagamutang hukbo at kuwartel ng mga Amerikano, 1899. Year Unveiled: 1961 | Tangible-Immovable |
| Simbahan ng Santo Cristo ng Pandi | Parish Church of Santo Cristo of Pandi | Santo Cristo Parish Church; Holy Christ Parish Church | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Tangible-Immovable | |
| Simbahan ng Santo Rosario ng Angeles | Palatandaan ng Angeles; Palatandaan ng Pisamban Maragul | Parish Church of Santo Rosario of Angeles | Simbahan ng Angeles Marker; Pisamban Maragul Marker | Pisamban ning Santo Rosario, Lakanbalen ning Angeles; Holy Rosary Parish Church; Angeles Church; Parrochia Del Santissimo Rosario | Region III | Angeles City | Highly Urbanized CIty | Important Cultural Property, National Museum; Marked Structure, NHCP; Registered Property, City of Angeles | Construction of this structure began in 1877 on a parcel of land donated by a grandson of the town founder-Mariano Vicente Henson y Miranda and his wife, Asuncion Leon Santos. The Central European Romanesque with twin bell towers 35 meters high was designed by an architect named Antonio de la Cámara. The construction was completed on 12 February 1896 and at that time it was the tallest church building in the province of Pampanga. The remains of the founder of Angeles – Don Angel Pantaleon de Miranda and his wife Dona Rosalia de Jesus are buried in either side of the altar. _____ Marker Text: Pisamban Maragul (Pisamban Ning Angeles) Dating bisitas ning San Fernando. Mibuklat ya ing mumunang kapilya kang Nuestra Señora de Rosario, 1812. Megin ganap yang parokya, 1829. Mitalakad ya ing pisamban a yari king batu agpang king disenyu nang Antonio Dela Camara, 1877-1896. Tegunan de ring libu-libung Pilipinu ing meganap a misa keti na petukyanan ning metung a talumpati nang hen. Emilio Aguinaldo antomong metung a dake ning pamagmasusi king mumunang anibersaryu ning proklamasyun ning pangatimawa ning pilipinas, 12 Hunyu 1899. Ginamit de ring ukbung Pilipinu ing kampanaryu antimong batiawan laban karing ukbung Amerikanu, 1899. Megsilbing ospital at himpilan de ring amerikanu ing pisamban at kumentu, 1900-1902. Ginamit de ring Hapon bilang garahi karing saken dang pandigma, 1942. Pasibayu yang misamamas ing kilub ning pisamban, 1962. | Tangible-Immovable |
| Simbahang Juan na Taga-bautismo ng Calumpit | Parish Church of San Juan Bautista of Calumpit | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | Founded in 1672, it has a built in tunnel where revolutionaries and Spaniards were buried during the war. It is the birthplace of Christianity in the province. | Tangible-Immovable | |
| Simbahang Katoliko ng Kapitangan | Kapitangan Catholic Chapel | Region III | Paombong | Bulacan | Registered Property, Province of Bulacan | During Lenten, worshippers whip themselves while walking towards the Kapitangan church. Actual nailing on the cross or crucifixions are being done here | Tangible-Immovable | |
| Simbahang San Agustin ng Baliuag | Parish Church of Saint Augustine of Baliuag | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Its building construction was the best in the whole archipelago done in consonance with the aesthetic preference by which Spanish houses in Manila were made. Its wide and very large plaza compares well with “La Granja de Segovia” of Spain, a baroque style constructed between 1769-1774. | Tangible-Immovable | |
| Simbahang San Andres na Apostol ng Norzagaray | Parish Church of Saint Andrew the Apostle of Norzagaray | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | The present modern-style church was built in the 1950s where the original adobe old was one razed down by the fire. The parish celebrates its annual lively fiesta every 30th of November in honour of the patron Saint Andrew the Apostle. | Tangible-Immovable | |
| Simbahang San Ildefonso ng Bulacan | Parish Church of San Ildefonso of Bulacan | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | Named after St. Ildefonsus, a Spanish bishop. | Tangible-Immovable | |
| Simbahang San Ildefonso ng Guiguinto | Parish Church of San Ildefonso of Guiguinto | Region III | Guiguinto | Bulacan | Registered Property, Province of Bulacan | One of the oldest in the province. It is the believed that the building of the church and convent was started prior to 1691. | Tangible-Immovable | |
| Simbahang San Isidro Labrador ng Paombong | Parish Church of San Isidro Labrador of Paombong | Region III | Pandi | Bulacan | Registered Property, Province of Bulacan | Tangible-Immovable | ||
| Simbahang San Isidro Labrador ng Pulilan | Parish Church of San Isidro Labrador of Pulilan | Simbahan ng Pulilan | Region III | Pulilan | Bulacan | Marked Structure, NHCP; Registered Property, Province of Bulacan | Marker Text: Simbahan ng Pulilan Itinatag ng mga Agustino bilang visita ng Quingua, ngayon ay Plaridel, sa ilalim ng patronato ni San Isidro Labrador, 1749. Naging parokya at itinayo sa Longos ang unang simbahan gawa sa kawayan, pawid, at kahoy, 1764. Inilipat at ipinagawa ang bagong simbahang pawid at kahoy sa kasalukuyan nitong kinatatayuan, 1793. Pinahintulutan ang pagtatayo ng simbahang bato, 27 Nobyembre 1798. Nasira ng lindol, 1863 at 1880. Ipinaayos ni Padre Miguel Celis, O.S.A., 1888. Nakubkob ng mga rebolusyonaryo noong himagsikan. Kinumpuni ang kampanaryo matapos masira ng lindol 18 Oktubre 1959. Pinalitan ang retablo at sahig, 2013. Natapos ang pagpapanumbalik sa dating kaayusan kasama ang kumbento, 9 Enero 2019. Idineklara bilang Pandiyosesis na Dambana ng Diyosesis ng Malolos, 13 disyembre 2020. Date: March 15, 2021 | Tangible-Immovable |
| Simbahang San Lorenzo na Martir ng Balagtas | Parish Church of Saint Lawrence the Martyr of Balagtas | San Lorenzo Church | Region III | Balagtas | Bulacan | Registered Property, Province of Bulacan | Constructed in 1645 and rebuilt in 1893-1898 by Fr. Francisco Martin Giron after it was damaged by an earthquake in 1880. | Tangible-Immovable |
| Simbahang San Martin | St. Martin of Tours Parish Church | Saint Martin Parish Church | Diocesan Shrine of the Holy Cross of Wawa | Region III | Bocaue | Bulacan | Registered Property, Province of Bulacan; Registered Property, Municipality of Bocaue, Bulacan | Ang Saint Martin of Tours Parish Church ay gawa sa adobe at pininturahan lang ito para mas presentable at loob ng simbahan mas pinalaki at pinaluwag at ang kisame at dome ay nilagyan ng painting para mas mapaganda ang simbahan. Katabi nito ang eskwelahan na St. Paul College of Bocaue at para mas maging malaki ang simbahan inakupa ng simbahan ang dating eskwelahan para mapalawak ang simbahan at meron din stage para pagtatanghal na event ng simbahan at binago na rin ang buong interior nito at nilagyan ng painting ang kisame at dome ng simbahan para maging presentable ito. Ang Saint Marting of Tours Parish Church, na kilala rin bilang Diocesan Shrine of the Holy Cross of Wawa, ay isang simbahang Romano Katoliko sa Bocaue, Bulacan, Pilipinas. Ang simbahan ay isa sa pinakamatanda sa Bulacan na itinatag ng mga misyonerong Pransiskano noong 1606. Nagho-host ito ng Holy Cross of Wawa, isang kahoy na relic, na pinaniniwalaang milagro ng mga deboto na siyang sentro ng paulit-ulit na Bocaue River Festival. | Tangible-Immovable |
| Simbahang Santa Cruz | Santa Cruz Church | Region III | Obando | Bulacan | Registered Property, Province of Bulacan | Tangible-Immovable | ||
| Simborio | Simborio | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | One of the oldest existing structures from the Spanish Era built in the 1800s. | Tangible-Immovable | |
| Singkaban ng Tagalog (Arko ng Pagsalubong) | Tagalog Singkaban (Welcome Arch) | Singkaban ng Saging | Region III | Pulilan; Hagonoy | Bulacan | Philippine Intangible Cultural Heritage Inventory; Registered Property, Province of Bulacan | Inventory No.: 310 ICH Domain: 5 Ethnolingustic Group: Tagalog | Intangible |
| Sinigang sa Miso | Sinigang sa Miso | Region III | Plaridel | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Sining ng Puni | Puni Art | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Sitcharon | Sitcharon | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Sizzling Sisig Babi | Culinary Tradition of Sizzling Sisig Babi | Pork Sisig; Sisig Babi | Region III | Angeles City | Highly Urbanized CIty | Local Cultural Property - Intangible Cultural Heritage of Angeles City (per Ordinance No. 405, s. 2017); Registered Property, City of Angeles | This recipe of Sizzling Sísig is the basic original formula and method that conforms to standard Kapampangan taste as the best representation of the community and recognized as part of the Angeleno’s cultural heritage: it is made from boiled then grilled chopped pig’s ears or cheeks, together with chopped onions or shallots, red hot chili peppers; vinegar and/or kalamunding juice, salt & pepper, minced grilled chicken liver is optional. | Intangible |
| Sombrerong Buntal | Buntal Hat Making | Region III | Baliwag | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Sukang Paombong | Sukang Paombong | Region III | Paombong | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Sulat Kapampangan | Súlat Kapampángan | Kulitan | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | The spoken Kapampángan language was originally made tangible through its indigenous script, Súlat Kapampángan ‘Kapampángan script’ and more popularly known as Kulitan ‘bamboo etchings’.Súlat Kapampángan or Kulitan is the visual interpretation of theKapampángan language. It is also highly endangered. It has been preserved and maintained by a few Kapampángan families and isnow currently being reintroduced to the general public. | Intangible |
| Sulo na Tanda ng Kalayaan | Torch of Freedom Marker | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | One of the base camps of Guerrilla during World War II. | Tangible-Immovable | |
| Sulo ng Kalayaan | Torch of Freedom | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Ito ay matatagpuan sa tapat ng simbahan ng Santo Niño. Ang Torch of Freedom ay pag-alala sa 23,000 guerilla na bahagi ng Bulacan Military Area, sa mga Bulakenyong nagdusa, at sa mga nag-alay ng kani-kanilang buhay sa ngalan ng kalayaan (“…to those who died to keep the fire of our cause forever burning”) | Tangible-Immovable | |
| Surian ng Wright | Wright Institute | San Isidro Central School | Region III | San Isidro | Nueva Ecija | Registered Property, Province of Nueva Ecija | Wright Institute of San Isidro was established at San Isidro, Nueva Ecija and is one of the first public high schools outside Manila during the American period. This institute became the Nueva Ecija High School until its relocation to Cabanatuan City in 1927. | Tangible-Immovable |
| Suriang Quezon - Angeles TB Pavilion | Quezon Institute - Angeles TB Pavilion (1951) | Region III | Angeles City | Highly Urbanized CIty | Work of National Artist for Architecture Juan F. Nakpil | Tangible-Immovable | ||
| Tabernakulo ng Parokya ng Banal na Rosaryo | Holy Rosary Parish Tabernacle | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | Made from Pukpuk | Tangible-Movable | |
| Tagalog Arakyo (Komedya) | Tagalog Arakyo (Comedy) | Region III | Peñaranda | Nueva Ecija | Philippine Intangible Cultural Heritage Inventory | Araquio, a verse play on the search of the holy cross, is an indigenous folk theatre in the town of Peñaranda, province of Nueva Ecija, Philippines that has survived for over a hundred years. Source: Transmission of Araquio Music, Songs, and Movement Conventions: Learning, Experience, and Meaning in Devotional Theatre by Florante P. Ibarra (2017) _____ Inventory No.: 54 ICH Domain: 2 Ethnolingustic Group: Tagalog | Intangible | |
| Tahanan ni Vicente Gomez | Residencia de Vicente Gomez | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | This is originally owned by Juan D. Nepomceno but was inhabited by Vicente Gomez, his brother-in-law. His initials “VG” could be found at the entrance door panels. This site was believed to have been the first office site of the Angeles Electric Corporation. | Tangible-Immovable | |
| Tahanan para sa mga May-edad ng Galilee | Galilee Home for the Aged | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | A serene garden of shaded walk and prayer hooks | Natural | |
| Tahanang Reyes | Reyes House | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | Became the office of Apolinario Mabini and place where the constitution was made. An argument between President Emilio Aguinaldo and Mabini that brought power to the Philippine congress under the influenced by the rich and influential people. | Tangible-Immovable | |
| Talaan ng Dangal | Roll of Honour | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Nakatala rito ang pangalan ng mga indibidwal na naging tanyag buhat sa kani-kanilang kontribusyon sa munisipalidad ng Bustos. Ilan rito ang mga lider na nagtulak nang pagsasarili ng Bustos (mula sa Baliuag) noong Panahon ng Kastila. Sa kanang bahagi ay ang listahan ng 591 na nasawi sa pakikipaglaban sa mga Hapon. | Tangible-Immovable | |
| Talon ng Bueno | Bueno Falls | Region III | Capas | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Talon ng Burog | Burog Falls | Region III | Bamban | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Talon ng Calao | Calao Falls | Region III | Mayantoc | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Talon ng Canding | Canding Falls | Region III | San Clemente | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Talon ng Duglo | Duglo Falls | Region III | San Jose | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Talon ng Haduan | Haduan Falls | Region III | Bamban | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Talon ng Kaytitinga | Kaytitinga Falls | Region III | San Jose del Monte City | Bulacan | Registered Property, Province of Bulacan | Natural | ||
| Talon ng Mangwi | Mangwi Falls | Region III | Capas | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Talon ng Pangasaan | Pangasaan Falls | Region III | San Jose | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Talon ng Pun Patling | Pun Patling Falls | Region III | Capas | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Talon ng Sikwako | Sikwako Falls | Region III | Bamban | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Talon ng Tilandong | Tilandong Falls | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | Source of electric power as well as irrigation. | Natural | |
| Talon ng Timangguyob | Timangguyob Falls | Region III | San Clemente | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Talon ng Tumutulo | Tumutulo Falls | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Natural | ||
| Talon ng Ubod | Ubod Falls | Region III | San Clemente | Tarlac | Registered Property, Province of Tarlac | Natural | ||
| Talon ng Verdivia | Verdivia Falls | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Adventure trek to the falls where one can also swim, dive, rappel & go rafting | Natural | |
| Talon Pari | Talon Pari Falls | Region III | Doña Remedios Trinidad | Bulacan | Registered Property, Province of Bulacan | Natural | ||
| Tamales | Tamales | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Tanawing Panoramiko ng Hilltop | Hilltop Paranomic View | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | The Baguio of Bulacan, because of the rugged mountains, terrains, zigzag roads and cool weather. | Tangible-Immovable | |
| Taong Putik | Taong Putik | Region III | Aliaga | Nueva Ecija | Registered Property, Province of Nueva Ecija | Taong Putik ritual is a practice in a remote Barangay Bibiclat, Aliaga. Every dawn of June 24th in time of the feast of St. John the Baptist, the devotees go to farms and cover their bodies with mud and leaves. This activity symbolizes the acknowledgement of their sins and humble appeal for forgiveness. After collecting candles for their offering, the devotees proceeds to the church to attend mass, which is a Eucharistic mass focusing on the observance of the Patron Saint as the intermediary of the Holy Trinity and devotees. The rituals unique, but solemn tradition unifies the community to move on and continue living aspirations and stronger faith in GOD. | Intangible | |
| Templo ng Oinishi | Oinishi Temple | Region III | Bamban | Tarlac | Registered Property, Province of Tarlac | Tangible-Immovable | ||
| Tibok-tibok, Matamis na Kakanin | Tibok-tibok, Sweet Kakanin | Region III | Obando | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Tinajeros | Tinajeros | Region III | San Isidro | Nueva Ecija | Registered Property, Province of Nueva Ecija | It was native labor that built the church, the cemetery, the gobierno and the massive colonial houses. The bricks and adobe used in the construction of this edifice were manufactured by the natives who were taught the art of making lime, firing bricks and stone rubble masonry by the Spanish Friars. The place that used to the site of the Brick factory was then called “Tinajeros” It was within brick walled edifice and adobe clad structures that tales of woe and horror, nobility and corruption, convictions and loyalty have withstood the fury of earthquake, fires and typhoons for nearly two countries, from the Spanish Colonization, the American regime and Japanese Occupation. | Tangible-Immovable | |
| Titigtigan Terakan keng Dalan | Titigtigan Terakan keng Dalan | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | This event, which means music and dancing in the street was conceptualized after the 1991 tragedy of the eruption of Mt. Pinatubo to uplift the sagging spirits of Angelenos. The city’s biggest street party that lasts until the break of dawn is held every year on the last Friday and Saturday nights of October. Today, this event lives to commemorate Angeleno resilience and celebration of life. | Intangible | |
| tore ng simbahan | Church Tower | Tore ng Kampanaryo | Region III | Meycauayan | Bulacan | Registered Property, Province of Bulacan | Ito ay isa sa dalawang simbahan sa buong Pilipinas na may tulay mula sa gusali ng simbahan patungo sa kampanario | Tangible-Immovable |
| Tsanserya ng Arkdiyosesis | Archdiocesan Chancery | Region III | City of San Fernando | Pampanga | Registered Property, City of San Fernando | The former residence of Luis Wenceslao Dizon, it was designed by Fernando H. Ocampo and now houses the Archbishop’s Palace and Chancery | Tangible-Immovable | |
| Tugyaw (Tugtog at Sayaw alay kay Sto. Niño) | Tugyaw (Tugtog at Sayaw alay kay Sto. Niño) | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Ipinagdiriwang ito kasabay ang Piyesta ng Minasa, ito ay tugtog at sayaw alay kay Sto. Niño. | Intangible | |
| Tulay Baluyut | Baluyut Bridge | Region III | City of San Fernando | Pampanga | Registered Property, City of San Fernando | Renamed Sotero Baluyut Bridge in honor of his contributions to the province and the country. It was a vital structure in the struggle for national independence and in the economic development of Central and Northern Luzon. It was the only link between Manila and the rest of Central and Northern Luzon during the Spanish period. | Tangible-Immovable | |
| Tulay Catmon | Catmon Bridge | Region III | Malolos City | Bulacan | Registered Property, Province of Bulacan | Where the Parish Priest Moises Santos was assassinated on June 1, 1898. | Tangible-Immovable | |
| Tulay ng Bagbag | Bagbag Bridge | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | Site of the first battle between Filipino and American soldiers during the retreat of Aguinaldo | Tangible-Immovable | |
| Tulay ng Heneral Alejo S. Santos | General Alejo S. Santos Bridge | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Ang tulay na kumokonekta sa dalawang bayan ng Bulacan, ang Bustos at Baliwag, ay itinayo noong administrasyon ni Carlos P. Garcia. Iniibabawan nito ang Ilog ng Angat na dati’y tinatawid ng mga tao gamit ang planseta. Bago ang rehabilitasyon ng tulay (1960), pinagbawal ang pagdaan ng mga malalaking sasakyan gaya ng bus at dyip. Sa bungad nito, mula Baliwag, ay matatagpuan ang Simbahan ng Santo Niño. | Tangible-Immovable | |
| Ulang | Ulang | Region III | Calumpit | Bulacan | Registered Property, Province of Bulacan | Intangible | ||
| Villa Amelia | Villa Amelia | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | Famous for Spanish architectural design and former residence of President Manuel Roxas. | Tangible-Immovable | |
| Villa Florencia | Villa Florencia | Region III | Bustos | Bulacan | Registered Property, Province of Bulacan | Ang bahay na ito ay isa sa mga pinakamatanda at pinakamalaking kolonyal na bahay sa Bustos. Ipinangalan sa dati nitong may-ari, si Doña Florencia Mateo, na kilala bilang si Capitan Penciang. Ang pagtatayo sa bahay ay pinasimulan noong mga bandang 1860 at natapos noong 1888, sa pangangasiwa ng isang Cojuangco, isang Tsinong mestizong arkitekto. Namatay na dalaga si Doña Florencia, at ipinamana ang bahay na ito sa kanyang pamangkin na si Tomasa, na kalauna’y mapapangasawa si Salvador Jacinto. Bantog ang tahanang ito sapagkat madalas itong gamitin sa mga pelikula at mga palabas sa telebisyon. Ilan sa mga pelikula at programang kinunan dito ay Maruja, Mulawin at Blusang Itim. | Tangible-Immovable | |
| White House | White House | Region III | San Ildefonso | Bulacan | Registered Property, Province of Bulacan | President Manuel Quezon’s residence during his time. | Tangible-Immovable | |
| Wika ng Kapampangan | Kapampangan Language | Region III | Angeles City | Highly Urbanized CIty | Registered Property, City of Angeles | This is the indigenous Austronesian language spoken in Indûng Kapampánganby the Bangsâng Kapampángan. Also known as Pampango andPampangan in old non-Kapampángan literatures and written as Capampáñgan in old Kapampángan literatures. The Kapampánganpeople affectionately call their language Amánung Sísuan,literally ‘the language suckled from the mother’s breast’. The Amánung Sísuan is major the indigenous language spoken in Angeles City. | Intangible | |
| Yungib ng Aguinaldo | Aguinaldo Cave | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | A ten minute boat ride into the underground river that leads to a stalactite. | Natural | |
| Yungib ng Alinsangan | Alinsangan Cave | Region III | Norzagaray | Bulacan | Registered Property, Province of Bulacan | Natural | ||
| Yungib ng Madlum | Madlum Cave | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | Favourite spot for rappelling and mountain climbing which is just an hour walk from Mt. Gola. It is where the relics of St. Michael were found. | Natural | |
| Yungib ng Victoria | Victoria Cave | Region III | San Miguel | Bulacan | Registered Property, Province of Bulacan | Perfect for every caving enthusiast | Natural | |
| Ang Punong Narra ng Barangay Ambassador | The Narra Tree of Barangay Ambassador | Narra; Narra Tree | Region III | Nampicuan | Nueva Ecija | Registered Property, Municipality of Nampicuan, Nueva Ecija | The Narra tree in front of the Barangay Hall of Ambassador Alzate Village is the well known landmark of the barangay. It was planted by the late Mrs. Josefa Edralin Marcos on July 1966. | Natural |
| Banal na Mukha ni Jesus (Banal na Belo ng Manopello) | Holy Face of Jesus (Holy Veil of Manopello) | Holy Face of Jesus | Region III | Nampicuan | Nueva Ecija | Registered Property, Municipality of Nampicuan, Nueva Ecija | On September 16, 2014, Bishop Roberto Mallari of Nueva Ecija, in the presence of Archbishop Florentino Lavarias of Pampanga and Bishop Florentino Cinense of Tarlac, led by Immaculate Conception Parish Priest Fr. Christian Magtalas and Fr. Carmine Cucinelli, Rector of the Basilica of the Holy Face of Manoppello, and benefactors Alzate and Gallego families, enthroned the Sudarium (a replica gifted by the Basilica di Volto in Manoppello), honored as the burial cloth of Christ which bears the Holy Face of Risen Jesus. The original relic is called "Holy Face of Jesus of Manoppello." Church officials said the replica was brought here by Fr. Carmine Cucinelli, the official caretaker of the original relic in Manoppello. Bishop Roberto Mallari observes, "Obviously, we see so many physical developments, we also see so many people involved in the parish. We also heard of stories of conversion, healing and of greater involvement in parish activities." | Tangible-Movable |
| Bantayog ni Cariaco Contreras | Ciriaco Contreras Monument | Ciriaco Monument; Plaza Contreras | Region III | City of Meycauayan | Bulacan | Registered Property, City of Meycauayan, Bulacan | Ito ang lunan ng labanan sa pagitan ng mga Kastila at mga Katipunero nong Disyembre 17, 1896. Ang monumento ay mayroong katabing isang covered court na may entablado. Natanggal ang harapang bahagi ng monumento dahil sa itinayong covered court. Maayos ang kondisyon ng estrukturang yari sa bato, bagama't kita pa rin ang kalumaan ng pintura nito. Malinaw ang mga titik na nakaukit dito. Makikita sa ibabang likurang bahagi ang mga pangalan ng mga Katipunerong nakipaglaban noong panahon ng pananakop ng mga Kastila. Idinagdag sa gilid ang pangalan ng mga taga-Langka na nakipaglaban noong panahon ng pananakop ng mga Hapon. | Tangible-Immovable |
| Himpilan ng Daang-bakal ng Meycauayan | Estacion de Ferracarril de Meycauayan | Estasyon ng Tren ng Meycauayan | Region III | City of Meycauayan | Bulacan | Registered Property, City of Meycauayan, Bulacan | Itinayo ang mga estasyon ng tren sa Bulacan noong 1892. Ang estruktura ay ang estasyon ng tren para sa linyang Manila-Dagupan. Buo pa rin ang ikalawang palapag nito. Ito na lang ang natitirang estasyon ng tren sa linyang Manila-Dagupan na buo pa rin ang ikalawang palapag. Yari sa tisa ang unang palapag na kakikitaan ng deteriorasyon ng mga tisa. Yari sa kahoy ang ikalawang palapag, kulang-kulang na ang ilang parte ng sahig at dingding. Tanggal na ang halos kalahati ng bubong nito, kabilang ang mga ambe (awning) sa palibot nito. Mas mababa na ang sahig sa loob kaysa sa labas dahil sa pagpasok ng tubig kapag umuulan. Sira na ang ilang bahagi ng mga pinto at bintana gayundin ang mga rehas na bakal. | Tangible-Immovable |
| Krus ng Torril | Cross of Torril | Region III | City of Meycauayan | Bulacan | Registered Property, City of Meycauayan, Bulacan | Tangible-Immovable | ||
| Simbahan ng San Francisco de Asis ng Meycauayan | Parish Church of Saint Francis of Assisi of Meycauayan | Simbahan ng Parokya ni San Francisco ng Assisi; Simbahan sa Bayan; St. Francis of Assisi Parish Church | Region III | City of Meycauayan | Bulacan | Registered Property, City of Meycauayan, Bulacan | Itinayo ang simbahan noong 1668. Ito ang unang parokya na itinatag ng mga Franciscano sa Bulacan. Nagsilbing tanggulan ng panahon ng mga digmaang Español, Amerikano at Hapon. Nasunog ang simbahan noong 1949. Tanging ang bahaging yari sa bato ang natira. Ang tanging kahoy na hindi nasunog ay ang imahen ni San Francisco sa patsada nito. 1950 sinimulan ang pagsasaayos ng nasunog na simbahan. Dekada ng 1960 isinaayos ang simbahan at nilagyan ng paletada. Binutas ang mga pader upang gawing daanan. 1982 ginawang marmol ang altar pati ang ibabang bahagi ng mga dingding nito. Dekada ng 1990 inilagay ang canopy sa harapan ng patsada. Dekada ng 2000 itinayo ang isang covered court sa patio ng simbahan. Parihaba ang estruktura ng simbahan. Ito ay may sukat na 60 varra ang haba at 12 1/2 ang lapad. Nakahiwalay ang kampanaryo nito sa simbahan sa kaliwa ng patsada at pinagdudugtong ang dalawang estruktura ng isang tulay na arko. Matatagpuan naman sa kanang bahagi ang Kumbento ng simbahan. | Tangible-Immovable |
| Simbahang Bato ng Lagolo | Simbahang Bato ng Lagolo | Bisitang Matanda | Region III | City of Meycauayan | Bulacan | Registered Property, City of Meycauayan, Bulacan | Itinayo ang simbahan noong 1589 sa utos ng Superior Gobierno. Ito ang unang simbahang bato sa Meycauayan. Kakikitaan ng pagkabakbak ang kaliwang bahagi ng batong kinatatayuan ng simbahan dahil sa isinasagawang road-widening. makikita ang pagkasira ng ilang kahoy na parte ng simbahan. Nagkaroon ng renobasyon noong dekada 1980 sa loob at labas ng simbahan, at nilagyan ng paletada sa orihinal na bato ng simbahan. | Tangible-Immovable |
| Tulay ng Meycauayan | Puente de Meycauayan | Tulay-bayan | Region III | City of Meycauayan | Bulacan | Registered Property, City of Meycauayan, Bulacan | Itinayo ang tulay noong 1791. Itinayo itong muli noong 1946. Naganap sa lunang ito ang Labanan ng Meycauayan noong 1899. Ang kasalukuyang tulay ay nasa estilong post-war na ipinatayo ng mga Amerikano. Idinagdag ang mga bakod na baka para sa seguridad ng mga nagdaraan dito. Ito ang pangunahing daan patungong bayan. Naririto ang palengke, pabrika ng bag, kultihan ng balat, mga pagawaan at tindahan ng alahas, at iba pang industriya. Dati ay wala ang mga bakod. Dati ay puno ng mga manininda at tindahan ang magkabilang panig ng tulay. Nabago na ito at sa kasalukuyan ay maaliwalas na at wala ng mga nagtitinda sa mismong tulay. | Tangible-Immovable |
| 50 Taong Gulang na Baro't saya ni Eufenia Sawit (Unang Babaeng Konsehal ng Licab) | 50 years old baro't saya of Eufemia Sawit (1st Lady Councilor of Licab) | Region III | Licab | Nueva Ecija | Registered Property, Municipality of Licab, Nueva Ecija | Tangible-Movable | ||
| Bahay ni Amado Carandang | Amado Carandang House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Makikita sa unang palapag ang sala, banyo at isang kwarto at idinagdag na kusina. Mayroon namang sala at dalawang kwarto sa itaas. Noong 2006 ay pinalaki nila ang bahay at nilagyan ng tiles ang mga parte ng bahay na idinagdag. | Tangible-Immovable | |
| Bahay ni Antonio Banaag | Antonio Banaag House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Binili ni Antonio Banaag ang bahay mula kay Turing Marino noong 1997. Ibinigay niya ito sa kanyang anak na si Boy Banaag at sa kanyang asawa na si Felicitas Banaag. Mayroong dalawang palapag ang bahay. Nilagyan ng dalawang silid-tulugan ang kanilang silong. Mayroon ding dalawang silid-tulugan sa itaas ng bahay. Purong narra ang mga kahoy na ginamit sa bahay. Mayroong banggerahan sa itaas. Marami silang nabili at naitagong mga gamit na antigo. Pinaupahan nang ilang taon ang bahay dahil hindi ito tinirhan ng may-ari. Isinangla ito at binili ng kanyang biyenan. Inilipat ang banggerahan. Ang kanilang silong ay nilagyan ng dalawang silid-tulugan ng mga anak. | Tangible-Immovable | |
| Bahay ni Aproniano Noche | Aproniano Noche House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Mahigit 100 taon na ang bahay. Hindi ito natirahan ng mga Hapon at ibang dayuhan. Bahay ito ng dating barangay chairman na si Danny Noche. Hindi na ito napagawa ng mga anak simula nang mamatay ang ama ni Danny. Tagilid na at hindi na raw kayang maiayos ang bahay kahit pa magbigay ang gobyerno ng financial aid. Ang bahay raw noon ay yari sa kawayan at sawali. Pinalitan na lang ng kahoy na tabla dahil nababasa raw ng ulan. Bumigay na ang hagdan dahil sobrang luma na nito. Ang lumang bahay ay hindi na okupado ng may-ari na si Danny Noche dahil sa hindi na raw talaga matitirahan ng kanyang pamilya. Giba na ang sahig sa itaas ng bahay, wala na ang hagdan, buta-butas na ang mga dingding ng bahay gayundin ang mga bintana. May itinayong motorcycle shop sa harapan ng bahay. Puro yari sa kahoy at kawayan ang bahay. Ang looban na dating taniman ng mga halaman ay ginawa nang tirahan. Dati ay yari sa sawali ang kisame at dingding ng bahay. Ang dating hagdan ay yari sa kawayan at ngayo'y napalitan na ng tabla. Pinatanggal naman ang mga posteng pabilog. | Tangible-Immovable | |
| Bahay ni Aquilino Mangubat | Aquilino Mangubat House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang bahay ni Aquilino Mangubat ay nakatayo sa 31 Rizal Street, Poblacion Zone 12, Taal, Batangas. Noong 1946 ito itinayo. Mayroong dalawang palapag ang estruktura. ang pinto at mga bintana ay yari sa capiz at narra. Pinapaupahan naman ang silong ng bahay. | Tangible-Immovable | |
| Bahay ni Consulacion de Leon Hernandez | Consulacion de Leon Hernandez House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Pagmamay-ari ito ni Consulacion De Leon Hernandez na ina ni Natividad Encarnacion. Nang siya ay pumanaw, naipamana niya ito sa kanyang anak na si Edna Encarnacion na isang matandang dalaga. Mayroong dalawang palapag ang bahay. Mayroong dalawang silid-tulugan sa itaas. Pinagawan ng dalawang kwarto ang dating silong. Ang bahay na ito ay kalamaan ng kanilang pamilya. | Tangible-Immovable | |
| Bahay ni Francisco Atienza | Francisco Atienza House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang tahanan nina G. Francisco Atienza at Gng. Amparo Luistro Atienza ay nasa mabuting kondisyon. Nasa pangangalaga ito ni Gng. Rosalie Atienza. Ginawa ito noong 1966 at 52 taon na. Mayroong dalawang palapag ang bahay. Pagpasok ay may veranda na pebbles ang sahig at semento naman ang mga balustre. Gawa sa kahoy na munlawin ang kanilang pinto. Gawa sa sinaunang tiles ang sahig sa ibaba ng bahay. Semento ang dingding sa ibaba ng bahay. Jalousie at nakarehas ang kanilang mga bintana. Malawak ang sala ng bahay. Sa ibabang bahagi ng sala ay may hagdang gawa sa kahoy na munlawin. Tatlo ang kwarto sa itaas ngunit ginawa nang bodega ang isa. Kahoy ang sahig sa itaas ng bahay. Gawa sa kahoy at capiz ang mga nakarehas na bintana sa itaas ng bahay. Noong 2014 ay nagpagawa sila ng dalawang kwarto sa ibabang bahagi ng bahay. Parehong may banyo ang mga kwarto. Nagpagawa rin sila ng tarangkahang bakal noong 2016. | Tangible-Immovable | |
| Bahay ni Gliceria Ilagan | Gliceria Ilagan House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Itinayo ang Bahay ni Gliceria Ilagan noong 1966. Nakatayo ito sa 4 Rizal Street, Poblacion 12. Mayroong dalawang palapag ang kwarto at tatlong silid. Mayroong tindahan dati sa bahay pero ngayon ay sarado na. Tumira rito ang mga pastor na Amerikano. | Tangible-Immovable | |
| Bahay ni Ka Abeling | Bahay ni Ka Abeling | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Mahigit 80 taon na ang bahay nina G. Abelardo at Gng. Milagros Amponin ngunit nasa maayos pa rin itong kalagayan. Nasa pangangalaga na ito ni Gng. Melba A. Hermogenes ngayon. Noong una ay wala raw itong silong. Hindi nagtagal ay pinagawan na nila ito ng silong upang gawing sala. Ayon kay Gng. Hermogenes ay nabakante ito nang sampung taon simula nang pumanaw ang kanyang mga kapatid. Mayroon itong dalawang palapag at tatlong kwarto. Malapit sa isang kwarto sa ibaba ang kusina at palikuran. Gawa sa semento ang mga haligi ng ibabang bahagi ng bahay. Mayroong mga bintana na yari sa kahoy at capiz, at mayroon ding yari sa kahoy at salamin. Gawa naman sa kahoy na narra ang hagdanang papunta sa itaas. Makikita sa itaas ang dalawang kwarto, antigong aparador, sala set na gawa sa kahoy, at kama na gawa rin sa kahoy. Gawa sa sinaunang plywood ang kisame. Kinain ng anay ang orhinal na plywood dahil sampung taong nabakante ang bahay kaya naman pinalitan ng bago ang kisame. Nabago na rin ang bintana sa pag-akyat ng bahay. Ang dating bintanang capiz ay yari na ngayon sa salamin na may grills. Nabago rin ang gilid na bahagi ng bahay. Dati ay kahoy ang mga dingding at ngayon naman ay sementado na. | Tangible-Immovable | |
| Bahay ni Maximo Cabrera | Maximo Cabrera House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Orihinal pa rin ang hagdanan. Nasa kaliwang bahagi ng bahay ang kusina at palikuran. Magkahiwalay ang kubeta at palikuran sa una at ikalawang palapag. Apat ang kwarto sa itaas. Mayroong sala sa itaas ng bahay. Sira na ang kisame. Nagdagdag ng sliding door sa unang palapag. Pinalitan na ang bubong. | Tangible-Immovable | |
| Bahay ni Okada Salazar Barrion | Okada Salazar Barrion House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang bahay na ito ay ipinatayo ng mga magulang ni Gng. Editha Salazar Okada noong 1902. Ang kanyang mga magulang ay sina Dr. Felino at Marcelina Salazar. Mayroong dalawang palapag ang bahay. Dalawa ang kwarto sa ibaba ng bahay na dating patahian ng barong Tagalog. Ngayon nama'y kwarto na ito ng driver at caretaker. Tatlo naman ang kwarto sa ikalawang palapag. Narito rin ang terrace, kusina at tatlong banyo. | Tangible-Immovable | |
| Bahay ni Osgando Estacio | House of Osgando Estacio | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ipinamana ni Emilia Estacio sa kanyang apo na si Osgardo Estacio, ang may-ari ng bahay sa kasalukuyan. Isandaang at siyamnapung taon nang nakatayo ang bahay. Mayroong dalawang palapag ang bahay. Matatagpuan sa unang palapag ang paupahang tindahan ng pintura. Sa ikalawang palapag naman nakatira ang maybahay. Orihinal pa ang kisame at grills ng bahay. Mayroon din silang upuan na yari mula sa Amerika. Nakatayo ang bahay na ito sa 55 Rizal Street, Barangay Poblacion Zone 11, Taal, Batangas. Malapi ito sa Heritage Town ng Taal. 190 taon na ang edad na ang bahay at mayroon itong dalawang palapag. Mayroong isang kusina at tatlong kwarto sa itaas. Pinalagyan ng tiles ang sahig sa ibaba. Naglagay na rin ng banyo sa unang palapag. | Tangible-Immovable | |
| Bahay ni Soledad Cabrera | Soledad Cabrera House | Bahay ni Lola Choleng | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Itinayo ang tahanang ito noong 1800. Gawa sa adobe ang ibabang bahagi pati ang dating pasilyo nito. Mayroong hagdanan sa kaliwang bahagi ng bahay. Gawa sa kahoy na mulawin ang mga haligi nito. Malalapad na tapyas ng kahoy ang ginamit para sa sahig. Yari sa kahoy at capiz ang mga bintana. Mayroon ding mga bintanilya. Ginawa nang funeral home ang ibabang bahagi ng bahay. | Tangible-Immovable |
| Bahay ni Vicente Delas Alas | Vicente Delas Alas House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Matatagpuan ang sa unang palapag ang garahe, sari-sari store at silid ng caretaker. Makikita naman sa likod ng bahay ang bodega, kusina at banyo. Nasa ikalawang palapag ang kwarto ng may-ari ng bahay gayundin ang malawak na salas. | Tangible-Immovable | |
| Bahay ni Zenaida Diokno | Zenaida Diokno House | Bahay ni Auntie Nids | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Nasa orihinal na lokasyon ang tahanan ni Zenaida Diokno. Naipatayo ito noong 1920s. Sinasabing nasa 90 taon na ang bahay na ito. Dalawa ang palapag ng bahay. Pagpasok ng bahay ay bubungad ang kanilang salas. Napapaligiran ng adobe ang dingding sa ibaba nito. Mayroong banyo sa una at ikalawang palapag. Yari sa kahoy ang sahig sa itaas gayundin ang hagdan. Yari naman sa semento ang hagdan na magmumula sa kusina papuntang ibaba ng bahay. Ang kisame nilang lawanit ay iyon pa ring lumang kisame. Kahoy at bubog naman ang materyales na ginamit sa kanilang bintana. Nagpalagay na sila ng tindahan sa harap ng kanilang bahay, dalawang taon ang nakararaan. Napalitadahan na ng semento ang pader na adobe. | Tangible-Immovable |
| Bahay nina Agaton Luistro and Consulacion Mayuga Luistro | Agaton Luistro and Consulacion Mayuga Luistro House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Taong 1965 nang ipagawa ang tahanan nina Agaton Luistro. Sinasabing 53 taon na ito. Maraming taon din itong pinaupahan at naging sanhi ito ng unti-unting pagkasira. Mayroon itong tatlong kwarto. Gawa sa semento ang mga dingding ng buong kabahayan. Jalousies ang mga bintana, naka-tiles ang sahig, may maliit na hardin sa harapan na tinatawag na Urban Garden. | Tangible-Immovable | |
| Bahay nina Derosalio Montenegro Ilagan and Nicasia Ilagan | Derosalio Montenegro Ilagan and Nicasia Ilagan House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tumira dati sa bahay na ito si Padre Mariano Ilagan. Ang tahanan nina Derosalio Montenegro Ilagan ay itinayo noong panahon ng Kastila. Ito ay mahigit 200 taon na. Nasa maayos na kondisyon ito at nasa pangangalaga na ngayon ng magkakapatid na sina Erlinda at Paz Ilagan. Ang tahanang ito ay hindi nabakante. Ang silong ito ay dating tinayuan ng maliit na sari-sari store. Tumira rito ang isang pari, si Padre Mariano Ilagan noong unang panahon. Gawa sa semento ang hagdanang papunta sa loob ng bahay at mayroon ding bahagi na gawa sa kahoy. Mayroong maliit na sala pagpasok ng bahay. Nasa bandang kaliwa naman ang mas malaking sala. Tatlo ang kwarto sa bahay. Mayroon ding antigong lamesa na yari sa kahoy na mulawin. Gawa rin sa mulawin ang mga haligi, dingding at ang lahat ng pinto. Noong 1960s pinalitan ng plywood ang dating kisameng kawayan. Nasa bandang kanan naman ang kusina. Dating sawali ang kisame nito at pinalitan narin ng plywood. Dati ring yari sa kawayan ang sahig ng kusina at ngayon naman ay kahoy na. Gawa sa capiz ang mga bintana. Mayroon ding mga bintanilya sa harapang itaas ng bahay. | Tangible-Immovable | |
| Bahay nina Felixberto at Adelaida Moran | Felixberto and Adelaida Moran House | Bahay ni Ka Miroy | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang bahay at lupa ay orihinal na pagmamay-ari nina Felix Bento at Delaida Moran. Nabili ito ni Cantos Castillo noong taong 2000 at ibinenta din sa kanyang kapatid at asawang sina Casimero at Celia Matematico noong taong 2008. Ito ay yari sa pinaghalong adobe at kahoy. Adobe ang mga pader ng babang bahay kung saan naroroon din ang kanilang kusina, dining area at banyo. Lawanit ang ang dingding ng mga kwarto. Mga capiz ang bintana sa itaas at jalousie naman sa ibaba. May kisame silang gawa sa sawali. Taon-taon silang nagpapalit ng pintura ng kanilang silong. Ang isang kwarto nila sa itaas ay ginawa nilang bodega. | Tangible-Immovable |
| Bahay nina Milagros and Napoleon Samonte | Milagros and Napoleon Samonte House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang tahanan nina Gng. Milagros Samonte ay ipinagawa noong taong 1967. Nasa 51 taon na ang bahay. Maayos ang kondisyon nito at inilipat na ang pagmamay-ari sa anak na si Christian Samonte. Mayroong garahe at terrace. Yari sa kahoy ang pinto sa sala. Mayroong hagdanang yari sa semento at kahoy naman ang railings. Umaakay ito sa dalawang kwarto sa itaas at nasa dulo naman ang palikuran. Jalousie ang mga bintana. Nabago ang ilang bahagi ng bintana at ginawang sliding window, pero kahoy pa rin ang mga pasimano. Gawa sa sementong kinulayan ng pula at inukitan ng disenyo upang magmukhang tiles. Lawanit ang mga dingding at sinaunang plywood naman ang ginamit sa mga kisame. Kahoy ang mga haligi sa mga kwarto. Malapit sa sala ang dining area at lababo. Noong una ay mayroong dirty kitchen ngunit ginawa na nila itong tambakan ngayon. Ang dating bintana na gawa sa kahoy na munlawin ay binago na. Ito ay naging sliding window. Pinalagyan ng dirty kitchen ang espasyong papunta sa kusina. | Tangible-Immovable | |
| Bantayog ni Don Dalmacio | Don Dalmacio Monument | Region III | Licab | Nueva Ecija | Registered Property, Municipality of Licab, Nueva Ecija | Tangible-Immovable | ||
| Bantayog ni Heneral Manuel B. Tinio | General Manuel B. Tinio Monument | General Tinio Monument | Region III | Licab | Nueva Ecija | Registered Property, Province of Nueva Ecija; Registered Property, Municipality of Licab, Nueva Ecija | On March 29, 2015, Licab, Nueva Ecija, dedicated the very first monument of General Manuel Bundoc Tinio during its 120th anniversary as a municipality. | Tangible-Immovable |
| Bantayog ni Rizal sa Lican | Rizal Monument Licab | Jose Rizal Monument | Region III | Licab | Nueva Ecija | Registered Property, Municipality of Licab, Nueva Ecija | Tangible-Immovable | |
| Gusi | Gusi | Region III | Licab | Nueva Ecija | Registered Property, Municipality of Licab, Nueva Ecija | Tangible-Movable | ||
| Lampara | Lampara | Region III | Licab | Nueva Ecija | Registered Property, Municipality of Licab, Nueva Ecija | Tangible-Movable | ||
| Mess Kit | Mess Kit | Region III | Licab | Nueva Ecija | Registered Property, Municipality of Licab, Nueva Ecija | Tangible-Movable | ||
| Paaralang Sentral ng Licab | Licab Central School (1933) | Region III | Licab | Nueva Ecija | Registered Property, Municipality of Licab, Nueva Ecija | Tangible-Immovable | ||
| Pamanang Pamilihan | Heritage Market | Region III | Licab | Nueva Ecija | Registered Property, Municipality of Licab, Nueva Ecija | Tangible-Immovable | ||
| Plantsang De-Uling | Plantsa de Uling | Region III | Licab | Nueva Ecija | Registered Property, Municipality of Licab, Nueva Ecija | Tangible-Movable | ||
| Salop | Salop | Region III | Licab | Nueva Ecija | Registered Property, Municipality of Licab, Nueva Ecija | Tangible-Movable | ||
| Sandaang Taong Gulang na Balon | Century Old Well | Region III | Licab | Nueva Ecija | Registered Property, Municipality of Licab, Nueva Ecija | The two-century old well was built by Don Dalmacio Esguerra in 1842. | Tangible-Immovable | |
| Simbahan ng San Isidro Manggagawa ng Licab | Parish Church of San Isidro de Labrador of Licab | San Isidro de Labrador Church; Licab Church | Region III | Licab | Nueva Ecija | Registered Property, Municipality of Licab, Nueva Ecija | Tangible-Immovable | |
| Tahanan nina Librada Austria at Ano Ruben Austria | Tahanan nina Librada Austria at Ano Ruben Austria | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang Tahanan nina Librada Austria at Ruben Austria ay ginawa noong taong 1962. Ito ay tinatayang 56 taon na. Ito ay may dalawang palapag. Gawa sa semento ang ibabang bahagi ng bahay gayundin ang sala. Malapit sa hagdanan ang kusina at palikuran. Gawa sa kahoy ang hagdanan paakyat. Jalousie ang mga bintana sa ibaba at capiz naman ang sa itaas. Kahoy ang mga dingding sa itaas. Dinugtungan ng dalawang apartment unit ang kanang bahagi ng bahay. Walang nangungupahan sa kasalukuyan. | Tangible-Immovable | |
| Adobong Igat | Adobong Igat | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Asinan | Asinan | Processing Rock Salt | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | |
| Ati-atihan (Bagumbayan, Bulakan, Bulacan) | Ati-atihan (Bagumbayan, Bulakan, Bulacan) | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Atsarang Dampalit | Atsarang Dampalit | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Atsarang Dampalit | Atsarang Dampalit | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Bagoong Alamang | Bagoong Alamang | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Bahay Ansestral ng Coronel | Coronel's Ancestral House | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Bahay Ansestral ng Gonzales | Gonzales Ancestral House | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Bahay Ansestral ng Rodrigo | Rodrigo's Ancestral House | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Bahay Ansestral ni Augusto Gonzales | Augusto Gonzales Ancestral House | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Bahay Ansestral ni Balbina Bernabe | Balbina Bernabe's Ancestral House | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Bahay Ansestral ni Concepcion Bernabe | Concepcion Bernabe's Ancestral House | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Bahay Ansestral ni Dona Juanita Delgado | Dona Juanita Delgado Ancestral House | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Bahay Ansestral ni Soc Rodrigo| Palatandaan ni Francisco "Soc" Rodrigo 1914-1998 | Soc Rodrigo Ancestral House | Francisco "Soc" Rodrigo 1914-1998 Marker | Soc Rodrigo's House and Camalig | Region III | Bulakan | Bulacan | Marked Structure, NHCP; Registered Property, Municipality of Bulakan, Bulacan | Marker Text: Francisco “Soc” Rodrigo 1914–1998 Guro, mamahayag, manunulat at senador. Isinilang sa Bulakan, Bulacan, 29 Enero 1914. Nag-aral sa Ateneo de Manila, 1930–1934, at sa Unibersidad ng Santo Tomas, 1934–1935. Nagtapos ng abogasya sa Unibersidad ng Pilipinas, 1938. Naging senador, 1955–1967. Lumaban sa Batas Militar at rehimeng Marcos, napiit nang tatlong ulit: noong 1972, 1978 at 1982. Miyembro ng Komisyon sa Saligang Batas, 1986. Itinaguyod ang wikang Filipino sa kanyang mga tula, dula, talumpati, artikulo at maging sa pagtuturo. Yumao, 4 Enero 1998. Date Unveiled: January 29, 2014 | Tangible-Immovable |
| Bahay Maharlika | Casa Real | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Bahay na Tinirhan ni Credo Cruz | House Occupied by Credo Cruz | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Bahay ni Cely Roxas Rubio | Cely Roxas Rubio's House | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Bahay ni Dating Alkalde Escolastica Icasiano | House of Former Mayor Escolastica Icasiano | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Bahay ni Everisto Del Rosario | Everisto Del Rosario's House | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Bahay ni Fortunato dela Peña | Fortunato dela Peña's House | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Bahay ni Vicente Enriquez | Vicente Enriquez' House | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Bantayog ni Jose Rizal sa Bulakan | Jose Rizal Monument Bulakan | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Birheng Alegria | Birheng Alegria | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Movable | ||
| Buro | Buro | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Dating Sementeryo ng mga Hapon | Dating Sementeryo ng mga Hapon | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Daungan ng Pondohan | Pondohan Port | Sentro ng Kalakalan | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | |
| Empanada | Empanada | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Espesyal na Mainit na Tsokolate at Suman | Espesyal na Hot Chocolate at Suman | Espesyal na hot chocolate at suman | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | |
| Flores de Mayo | Flores de Mayo | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Flores de Mayo (San Jose, Bulakan, Bulacan) | Flores de Mayo (San Jose, Bulakan, Bulacan) | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Gusaling Gabaldon ng GGPES | GGPES Gabaldon Building | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Ina ng Rosaryo | Nuestra Señora del Rosario | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Movable | ||
| Kalamay Lechon | Kalamay Lechon | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Karsel na pinagkulungan kay Eusebio Roque | Karsel na pinagkulungan kay Eusebio Roque | Jail | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Nagkaroon ng madugong labanan ang pwersang Español at mga Katipunero noong 1897 sa Kakarong de Sili, Bulacan. Pagkatapos nito, dinakip si Heneral Eusebio Roque na kilala rin bilang Maestro Sebio. Ikinulong siya sa karsel na matatagpuan sa Maysantol, Bulakan, Bulacan. | Tangible-Movable |
| Kesong Puti at Gatas ng Kalabaw | Kesong Puti at Gatas ng Kalabaw | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Leche Flan sa Balat ng Itlog | Leche Flan in Eggshell | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Liwasan ni Heneral Anacleto S.F. Enriquez | Liwasan ni Heneral Anacleto S.F. Enriquez | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Longganisa ng Salud | Longganisa ng Salud | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Longganisa ni Ka Irene | Longganisa ni Ka Irene | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Luante ng Santa Ines | Luante ng Santa Ines | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Lumang Sementeryong Bayan ng Bambang | Bambang Old Public Cemetery | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Lutrina | Lutrina | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Lutrina ang tawag ng mga taga-rito sa siyam na araw na paglalamay. | Intangible | |
| Lutuin in Mila Enriquez | Mila Enriquez' Cuisine | Food of Heroes | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | |
| Matong; Matung | Matong; Matung | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Minatamis na Kamias | Minatamis na Kamias | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Minatamis na Kundol | Minatamis na Kundol | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Minatamis na Santol | Minatamis na Santol | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Ospital ng Heneral Gregorio Del Pilar | General Gregorio Del Pilar Hospital | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Paaralang Bulakan | Bulacan Academy | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Paaralang Kristiyano Sentral ng Bulakan | Bulakan Central Christian School | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Pabasa (Bagumbayan, Bulakan, Bulacan) | Pabasa (Bagumbayan, Bulakan, Bulacan) | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Padasal ng 40 araw | Padasal ng 40 araw | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Pagbabaklad | Pagbabaklad | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Pagoda ng Santo Rosario | Pagoda ng Santo Rosario | Pagoda ng Sto. Rosario | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | |
| Palimusan | Palimusan | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Pamilihang Bayan ng Bulakan | Bulakan Public Market | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Pamintuan sa Itim na Santo Cristo | Pamintuan sa Itim na Santo Cristo | Pamintuan sa Itim na Sto. Cristo | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | |
| Parasal | Parasal | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Pasasalamat ng Magsasaka | Pasasalamat ng Magsasaka | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Pasasalamat ng Nayon | Pasasalamat ng Nayon | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Penitensya (San Jose, Bulakan, Bulacan) | Penitensya (San Jose, Bulakan, Bulacan) | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Pista ng Anak Pawis | Anak Pawis Festival | Kapistanan ng Anak-Pawis | Region III | Bulakan | Bulacan | Registered Property, Province of Bulacan; Registered Property, Municipality of Bulakan, Bulacan | Participants from different organization and barangays join the float parade. Every May 1. | Intangible |
| Pista ng Bangkarada | Bangkarada Festival | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Pista ng Kariton | Kariton Festival | Region III | Licab | Nueva Ecija | Registered Property, Province of Nueva Ecija; Registered Property, Municipality of Licab, Nueva Ecija | Kariton, which means rig-cart drawn by carabao, is celebrated during the annual celebration of the founding anniversary of Licab town on March 28. Kariton plays a significant part in the history of Licab. Don Dalmacio Esguerra, the town’s founding father, used kaiton when he left San Nicolas, Ilocos Norte until he finally settled and found this town in Licab. In fitting recognition of the significance of this very important farm equipment, the LGU of Licab adopted “Kariton festival” as the town’s official festival. The event features a parade of colorfully dressed kariton floats, Search of the Outstanding Licabenos, Agri-aqua trade fair and beauty pageant. _____ The Licab Kariton Festival is the highlight of the Founding Anniversary of the Municipality of Licab, Nueva Ecija. It is usually held during the weekend nearest to the date of the founding anniversary of the municipality, which is on March 28. It represents the culture of the Licabeños wherein the pioneers of Licab use it as their means of transportation during their travel from the town of San Nicolas in the province of Ilocos Norte until they finally settled in Licab which then was only a sitio of Aliaga called Pulong Samat. It also represents the transportation used by farmers for their farm produce to the market. It is a constant reminder to the present generation of the Licabeños' way of living. | Intangible | |
| Pista ng San Juan | Pista ng San Juan | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Pista ni Santa Lucia | Pista ni Santa Lucia | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Pook ng Nasirang Bahay ni Dr. Perez | Site of the defunct Dr. Perez' House | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Prusisyon ng Muling Pagkabuhay at Pag-akyat sa Langit ni Kristo | Prusisyon ng Muling Pagkabuhay at Pag-akyat sa Langit ni Kristo | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Rosario Cantada | Rosario Cantada | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Santa Cruzan (Bagumbayan, Bulakan, Bulacan) | Santa Cruzan (Bagumbayan, Bulakan, Bulacan) | Sta. Cruzan | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | |
| Santa Cruzan (San Jose, Bulakan, Bulacan) | Santa Cruzan (San Jose, Bulakan, Bulacan) | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Sementeryo ng Bulakan | Bulacan Cemetery | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Simbahan ng Birhen ng Asunsyon ng Bulacan | Palatandaan ng Simbahan ng Bulacan | Parish Church of Nuestra Señora de la Asuncion of Bulakan | Ang Simbahan ng Bulacan Marker | Bulakan Church; Nuestra Señora de la Asuncion Church | Region III | Bulakan | Bulacan | Important Cultural Property, National Museum; Marked Structure, NHCP; Registered Property, Province of Bulacan | Built in 1575 where Marcelo H. Del Pilar was baptized into Christianity. _____ Marker Text: Ang Simbahan ng Bulacan Itinatag ng mga paring Agustino bilang visita ng Tondo, 1575. Ipinatayo ang simbahang parokyal at kumbento sa patronato ng Nuestra Señora de la Asuncion, 1578. Sinakop at sinunog ng mga Ingles, 1762. Muling ipinatayo, 1812. Ipinagawa and kampanaryo, 1877. Nasira ng lindol, 1863, 1869, at 1880. Ipinaayos sa disenyong Neo-Byzantine, 1884-1885. Natapos ang kampanaryo, 1889. Dito lihim na ipinamahagi ni Gregorio H. del Pilar ang mga polyeto sa panulat ng kanyang amaing si Marcelo H. del Pilar noong panahon ng propaganda laban sa mga Kastila. Ipinanumbalik at ipinaayos ang simbahan, 1955-1975. Year Unveiled: 2007 _____ Declaration of National Museum covers Nuestra Señora de Asuncion Church and belfry; Camposanto de Nuestra Señora de Asuncion; and Assumpta Academy | Tangible-Immovable |
| Sukang Sasa | Sukang Sasa | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Talimusak | Talimusak | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Tamales | Tamales | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Tinapa | Tinapa | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Tradisyon ng Mandarasal sa Kaluluwa | Tradisyon ng Mandarasal sa Kaluluwa | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Intangible | ||
| Tulay Matungao | Matungao Bridge | Region III | Bulakan | Bulacan | Registered Property, Municipality of Bulakan, Bulacan | Tangible-Immovable | ||
| Istatwa ni Tomas Pinpin | Palatandaan ni Tomas Pinpin | Tomas Pinpin Statue | Tomas Pinpin Marker | Region III | Abucay | Bataan | Marked Structure, NHCP; Registered Property, Province of Bataan | Marker Text: Tomas Pinpin Manunulat, manlilimbag, mang-uukit at makata. Isinilang sa Abucay, Bataan, noong huling bahagi ng ika-16 na dantaon. Natuto sa palimbagan ni Padre Francisco Blancas de San Jose, O.P. sa Abucay, 1608. Inilathala ang sariling sulat na aklat, ang Librong Pagaaralan nang manga Tagalog nang Uicang Castila, sa tulong ni Diego Talaghay, 1610. Nakibahagi sa paglilimbag ng mahahalagang aklat, 1610-1639. Isa sa mga unang Pilipinong nakatalang nagpakabihasa sa paglikha ng mga libro at pagsulat ng mga tula at awit. Date Unveiled: November 23, 2019 | Tangible-Immovable | |
| Kaldero ng 2019 SEA Games, Bagong Lungsod ng Clark | 2019 SEA Games Cauldron, New Clark City | Region III | Capas | Tarlac | Work of National Artist for Architecture Francisco T. Mañosa | Tangible-Immovable | ||
| Paaralang ng Sibilyang Marino ng Pilipinas | Philippine Merchant Marine Academy | PMMA | Region III | San Narciso | Zambales | Marked Structure, NHCP | Marker Text: Philippine Merchant Marine Academy (1820) Pinasinayaan bilang Escuela Nautica de Manila noong Abril 5, 1820. Naging nautical school noong panahon ng Amerikano. Ipininid nang ilang taon, muling binuksan noong 1913 at isinama sa Philippine School of Arts and Trades sa Daang Arroceros. Inihiwalay dito at ginawang Philippine Natutical School sa Daang Roberts, Pasay. Ginawang Philippine Merchant Marine Academy noong 1963. Inilipat sa Fort Bonifacio noong Enero, 1969. At muling inilipat sa San Narciso, Zambales noong Enero 31, 1998 na may sukat na 60 ektarya sa bias ng Pampangulong Proklamasyon Blg. 937. Ang mga klase ay agad at pormal na nag-umpisa noong Pebrero 2, 1998. Ang pagpapasinaya sa bagong lugar ng PMMA Complex ay noong Mayo 25, 1998, taon ng paggunita sa ika-100 taong anibersaryo ng ating kalayaan (1898-1998) Year Unveiled: 1974 | Tangible-Immovable |
| Mga Moro at Kristiyano (Drama ng Sayaw sa Kalye) | Tagalog Moros y Cristianos (Street Dance Drama) | Moro-Moro | Region III; Region IV-A; Region IV-B; NCR | Aurora; Bataan; Bulacan; Nueva Ecija; Pampanga; Tarlac; Zambales; Batangas; Cavite; Laguna; Quezon; Rizal; Marinduque; Occidental Mindoro; Oriental Mindoro; Palawan; Romblon; Metro Manila | Philippine Intangible Cultural Heritage Inventory | On July 5, 1637, a play written by Jesuit priest, F. Hironimo Perez entitled, “Una gran comedia de la toma del Pueblo de Corralat, conquista del Cerro” was presented in the church to celebrate the Christian victory of Governor-General Sebastian Hurtado de Corcuera over the Muselim Cachil Corralat. This started the comedia or moro-moro, one of the earliest forms of theatre in the Philippines which survives until today. Through time, the performance shifted from the church to open public places. _____ Inventory No.: 179 ICH Domain: 2 Ethnolingustic Group: Tagalog | Intangible | |
| Pasyong Tagalog | Tagalog Pasion | Region III; Region IV-A; Region IV-B; NCR | Aurora; Bataan; Bulacan; Nueva Ecija; Pampanga; Tarlac; Zambales; Batangas; Cavite; Laguna; Quezon; Rizal; Marinduque; Occidental Mindoro; Oriental Mindoro; Palawan; Romblon; Metro Manila | Philippine Intangible Cultural Heritage Inventory | Among the most popular forms of literature, music and drama during the Spanish times were the various rendition and versions of the passion, death and resurrection of Christ, or the Pasyon ni Kristo. _____ Inventory No.: 192 ICH Domain: 1 Ethnolingustic Group: Tagalog and other ethnolinguistic group | Intangible | ||
| Industriya ng Kakanin | Kakanin Industry | Region III; Region V | Vinzons; Santa Rita | Camarines Norte; Bulacan | Registered Property, Province of Camarines Norte; Registered Property, Province of Bulacan | Significance in Camarines Norte: The booming kakanin industry is one of the Vinzonians biggest source of income brought about by their ingenuity, love for cooking and culinary artistry which give rise to the conception of delicious native delicacies in the town of Vinzons. | Intangible | |
| Senakulo | Senakulo | Region III; Region V | Paracale; Santa Elena | Camarines Norte | Registered Property, Province of Camarines Norte; Registered Property, Province of Bulacan | Significance in Paracale: Re-enactment of the Passion of Christ every Good Friday. _____ Significance in Santa Elena: Re-enactment of the Passion of Christ every Good Friday is being practiced in Sta. Elena. | Intangible | |
| Pamanang Distrito ng Lungsod ng Biñan | City of Biñan Heritage District | Region IV-A | Biñan City | Laguna | Local Cultural Property - Heritage District, City of Biñan (per City Ordinance No. 10-2017) | Tangible-Immovable | ||
| Dambanang Homma-Yamashita | Homma-Yamashita Shrine | Region IV-A | Los Baños | Laguna | Registered Property, Municipality of Los Baños, Laguna | After the war, Generals Masaharu Homma and Tomoyuki Yamashita were executed in this spot in April 1946. They were both tried for their war crimes and executed near the Economic garden in Brgy. Timugan. The College of Agriculture became a Japanese camp for prisoners of war, a camp for allied nationals, a target of Kempetai punitive measures, and the headquarters of a secret organization of guerrillas. | Tangible-Immovable | |
| Dambanang Paciano Rizal | Palatandaan ni Trinidad Rizal | Paciano Rizal Shrine | Trinidad Rizal Marker | General Paciano Rizal Shrine | Region IV-A | Los Baños | Laguna | National Shrine, NHCP; Registered Property, Municipality of Los Baños, Laguna | Paciano Rizal joined the Fil-Am war and was captured by the enemies in 1900. _____ Marker Text: Paciano Rizal Nakatatandang kapatid ni Jose Rizal. Ipinanganak sa Calamba, Laguna, noong Marso 9, 1851. Nangilak ng abuloy para sa kilusan sa pagpapalaganap laban sa Espanya at nangilak ng suskrisyon para sa Diariong Tagalog. Nakumisyong Heneral ng Hukbong Panghimagsik. Inihalal na kalihim ng pananalapi sa pamahalaang pangkagawaran ng Gitnang Luson sa bundok Puray, Montalban at itinalagang Punong Militar ng mga manghihimagsik sa Laguna. Lumahok sa Digmaang Pilipino-Amerikano at nadakip ng mga kaaway noong 1900. Namatay sa bahay na ito noong Abril 13, 1930. | Tangible-Immovable |
| Dambanang Pang-diyosesis ng Santa Teresa ng Batang Hesus ng Los Baños | Diocesan Shrine of Saint Therese of the Child Jesus of Los Baños | Diocesan Shrine of St. Therese of the Child Jesus | Region IV-A | Los Baños | Laguna | Registered Property, Municipality of Los Baños, Laguna | The St. Therese of the Child Jesus Parish was officially established in 1958 to serve the pastoral needs of the parishioners of the then University of the Philippines College of Agriculture (UPCA) and of Forestry (UPCF). | Tangible-Immovable |
| Hospital de Aguas Santos | Hospital de Aguas Santos | Agua Santa | Region IV-A | Los Baños | Laguna | Marked Structure, NHCP; Registered Property, Municipality of Los Baños, Laguna | Pedro Bautista found out the place has hot springs and understood that the water was miraculous and therapeutic. _____ Marker Text: Hospital de Aguas Santos In 1590, these thermal waters attracted the attention of the Rev. Pedro Bautista, O.F.M., who sent to Los Baños a lay Franciscan brother to establish a hospital for the Filipinos. On July 21, 1602, the Rev. Diego de Santa Maria, O.F.M., was authorized to build the Hospital de Aguas Santos de Mainit. A layman was appointed its administration in 1603. With the revenue derived from a farm in jalajala, a modern hospital was built by the Franciscans and turned over to the Patronato Real (Crown) in 1721. The Hospital and its dependencies were destroyed by fire in 1727. A new building was constructed in 1887 under the supervision of the Franciscans with funds raised by popular subscriptions headed by Governor General Domingo Moriones y Murillo who was an enthusiastic promoter of the project. Under the American regime the hospital, together with the surrounding area, became Camp Eldridge by authority of an Executive Order issued by the President of the United States September 1, 1903. The government of the Philippines was permitted to occupy a portion of Camp Eldridge Military Reservation, including the hospital buildings and the medicinal spring, under a revocable license granted by the Secretary of War June 12, 1931. | Tangible-Immovable |
| Kapilya ng San Marcos | Saint Marc's Chapel | St. Marc's Chapel | Region IV-A | Los Baños | Laguna | Registered Property, Municipality of Los Baños, Laguna | Because of its structure, it is an ideal place for communing with God and nature. The chapel's cross was designed by National Artist for Architecture Leandro Locsin, which features the outline of a crucified Christ from hollowed out cross. | Tangible-Immovable |
| Lumang Pantalan | Old Pantalan | Region IV-A | Los Baños | Laguna | Registered Property, Municipality of Los Baños, Laguna | The old wharf was built and completed in 1909 during the American regime. Yangco boats once docked in the old port. | Tangible-Immovable | |
| Museo ng Kasaysayang Pangkalikasan | Museum of Natural History | Region IV-A | Los Baños | Laguna | Registered Property, Municipality of Los Baños, Laguna | The museum houses a diverse collection of more than 300,000 Philippine flora and fauna. It can be seen in the hortorium near the bridge going up to Forestry campus. | Tangible-Immovable | |
| Pambansang Sentro ng mga Sining ng Pilipinas | National Arts Center of the Philippines | Philippine High School for the Arts; PHSA | Region IV-A | Los Baños | Laguna | Work of National Artist for Architecture Leandro V. Locsin; Registered Property, Municipality of Los Baños, Laguna | The Philippine High School for the Arts (PHSA) is a specialized public high school in the Philippines offering arts-focused education. Aside from the Basic Education curriculum prescribed by the government, it offers various specializations in the field of arts. _____ The National Arts Center of the Philippines was built to develop young talent in the arts and to assisst in the cultural advancement of the country. Its buildings include an auditorium, cottages, practice rooms, and common faculties. Located in the scenic mountain-retreat setting where students, faculty, and visiting artists can participate in a creative community, the center sponsors training sessions, seminars, workshops, exhibits, and performances. (Source: The architecture of Leandro V. Locsin) _____ The National Arts Center is a sanctuary for young and aspiring Filipino artists that is located in Mount Makiling, Los Baños, Laguna, the Philippines. The Center was established in 1976 by First Lady Imelda Marcos as a haven for young and aspiring artists. Its various buildings and facilities are scattered over 13.5 hectares of the Makiling Forest Reservation and also houses the Philippine High School for the Arts, a government-run secondary educational institution for gifted young Filipino artists. It is currently administered by the Cultural Center of the Philippines. | Tangible-Immovable |
| Pista ng Bañamos | Bañamos Festival | Region IV-A | Los Baños | Laguna | Registered Property, Municipality of Los Baños, Laguna | Bañamos is a commemoration of a colorful history and culture of Los Baños. Bañamos is the Spanish for “We Bathe” and appropriately traces the founding of Los Baños out of the a village called Mainit. In 2010, the celebration of Banamos Festival focused on the veneration of Nuestra Senora dela Agua Santa. | Intangible | |
| Simbahan ng Kalinis-linisang Paglilihi ng Los Baños | Palatandaan ng Simbahan ng Los Baños | Parish Church of the Immaculate Conception of Los Baños | Church of Los Baños Marker | Simbahan ng Los Baños; Los Baños Church; Immaculate Concepcion Parish | Region IV-A | Los Baños | Laguna | Marked Structure, NHCP; Registered Property, Municipality of Los Baños, Laguna | Ang Immaculate Conception Parish ay ang pinakamatandang simbahan sa Los Baños. Ito ay naitatag ni San Pedro Bautista noong 1613. The Immaculate Conception Parish Church is the oldest Roman Catholic church in the Los Baños. Its titular is the Nuestra Señora del Aguas Santas and its feast is celebrated every December 8. _____ Marker Text: Church of Los Baños Hospital chapel dedicated to Our Lady of the Conception used in the absence of a church from 1613 to 1727. Destroyed by fire, chapel was replaced by a church structure made of bamboo and nipa. Church of stone on its present site erected about 1790 under the direction of Fr. Domingo Mateo, construction of belfry, sacristy and tile roofing supervised by Fr. Manuel Amat, 1852; convent and tower destroyed by earthquake, 1863; repairs made during the administration of Frs. Manuel Rodriguez and Gilberto Martin, 1880. | Tangible-Immovable |
| Unibersidad ng Pilipinas Los Baños | University of the Philippines Los Baños | Region IV-A | Los Baños | Laguna | Registered Property, Municipality of Los Baños, Laguna | The university has played an influential role in Asian agriculture and biotechnology due to its pioneering efforts in plant breeding and bioengineering, particularly in the development of high-yielding and pest-resistant crops. | Tangible-Immovable | |
| Bantayog ni Rizal sa Victoria | Rizal Monument Victoria | Region IV-A | Victoria | Laguna | Registered Property, Municipality of Victoria, Laguna | The monument is situated in front of the municipal building of Victoria, Laguna. | Tangible-Immovable | |
| Museong Bayan ng Victoria | Victoria Municipal Museum | Region IV-A | Victoria | Laguna | Registered Property, Municipality of Victoria, Laguna | The MPDC Office built the municipal museum at the Gabaldon Building in Gregorio A. Herradura Elementary School. | Tangible-Immovable | |
| Simbahan ng La Resurreccion ng Victoria | Parish Church of La Resurreccion of Victoria | La Resurreccion Parish Church | Region IV-A | Victoria | Laguna | Registered Property, Municipality of Victoria, Laguna | It was constructed in 1963. The convent was constructed in 1964. | Tangible-Immovable |
| Simbahan ng Lumang Relikyo | Old Relics Church | Region IV-A | Victoria | Laguna | Registered Property, Municipality of Victoria, Laguna | The structure was from 1571. The rehabilitation of the old relics church is meant to revive its culture and legacy. This is where the first printing press was installed by the Spaniards that printed out the first Spanish-English dictionary. | Tangible-Immovable | |
| Aklatan at Museo ng Lungsod ng San Pedro | City of San Pedro Library and Museum | Region IV-A | San Pedro City | Laguna | Registered Property, City of San Pedro, Laguna | Tangible-Immovable | ||
| Arkong Pangsalubong ng San Pedro | San Pedro Welcome Arch | San Pedro Welcome Arch | Region IV-A | San Pedro City | Laguna | Registered Property, City of San Pedro, Laguna | Tangible-Immovable | |
| Astrodomo ng Lungsod ng San Pedro | San Pedro City Astrodome | San Pedro City Astrodome | Region IV-A | San Pedro City | Laguna | Registered Property, City of San Pedro, Laguna | Tangible-Immovable | |
| Bahay ni Pelex Garcia Sr. | Pelex Garcia Sr.’s House | Bahay na Bato | Region IV-A | Liliw | Laguna | Registered Property, Municipality of Liliw, Laguna | Ang bahay na bato ay isa sa mga pinaka una at pinaka matagal na bahay sa bayan ng Liliw, Laguna. Ang bahay ay gawa sa mga pinagdigkit-digkit na makakapal na bato sa unang palapag nito. Ang poste na ginamit sa unang palapag ay mga katawan ng pinutol na puno. Mayroong hagdan sa unahan ng bahay at ang isa pang hagdan na aakyatan sa pagpunta sa ikalawang palapag ay gawa naman sa mga makakapal na kahoy. Ang pangalawang palapag ay gawa na lahat sa kahoy, simula sa kisame nito hanggang sa sahig. May mga pagtatagpi nang nangyari sa ibang parte ng kahoy na sahig dahil na rin sa katagalan nito. Ang pang labas na itsura ng bahay ay pininturahan ng puti at ang mga bintana nito ay halatang sinauna pa. Samantalang ang pintuan naman ay gawa na sa bakal. | Tangible-Immovable |
| Bahay Pamahalaan ng Liliw | Municipal Hall of Liliw | Munisipyo ng Liliw | Region IV-A | Liliw | Laguna | Registered Property, Municipality of Liliw, Laguna | Tangible-Immovable | |
| Bantayog ni Kapitan Remoquillo | Captain Remoquillo Monument | Capt. Remoquillo Monument | Region IV-A | San Pedro City | Laguna | Registered Property, City of San Pedro, Laguna | Tangible-Immovable | |
| Bantayog ni Rizal sa San Pedro | Rizal Monument San Pedro | Dr. Jose Rizal Monument | Region IV-A | San Pedro City | Laguna | Registered Property, City of San Pedro, Laguna | Tangible-Immovable | |
| Dambana ni Jesus sa Banal na Sepulkro ng Landayan | Shrine of Jesus in the Holy Sepulchre of Landayan | Santo Sepulcro Church; Landayan Church | Region IV-A | San Pedro City | Laguna | Registered Property, City of San Pedro, Laguna | Tangible-Immovable | |
| Gusaling Museo | Gusaling Museo | Region IV-A | Santa Rosa City | Laguna | Registered Property, City of Santa Rosa, Laguna | Tangible-Immovable | ||
| Imsa Jammi Al-Khair Mosque | Moske ng Imsa Jammi Al-Khair Mosque | Region IV-A | Los Baños | Laguna | Registered Property, Municipality of Los Baños, Laguna | Tangible-Immovable | ||
| Kapilya ng San Marcos | St. Marc’s Chapel | St. Marc’s Chapel | Region IV-A | Los Baños | Laguna | Registered Property, Municipality of Los Baños, Laguna | Tangible-Immovable | |
| Kapilya ni San Buenaventura | Kapilya ng Poong Buenaventura | Kapilya ni Apo Buenaventura | Region IV-A | Liliw | Laguna | Registered Property, Municipality of Liliw, Laguna | Tangible-Immovable | |
| KC Filipinas Golf Resort Club | KC Filipinas Golf Resort Club | Region IV-A | San Pedro City | Laguna | Registered Property, City of San Pedro, Laguna | Tangible-Immovable | ||
| Museo at Aklatan ni Salvador H. Laurel | Salvador H. Laurel Museum and Library | Laurel Museum | Region IV-A | San Pedro City | Laguna | Registered Property, City of San Pedro, Laguna | Tangible-Immovable | |
| Obelisk Monument | Obelisk Monument | Region IV-A | San Pedro City | Laguna | Registered Property, City of San Pedro, Laguna | Tangible-Immovable | ||
| Palatandaan ng Guiness World Records | Guiness World Records Marker | Region IV-A | San Pedro City | Laguna | Registered Property, City of San Pedro, Laguna | Tangible-Immovable | ||
| San Antonio de Padua Parish (SAdPP) | Parish Church of San Antonio de Padua of Los Baños | San Antonio de Padua Parish; SAdPP | Region IV-A | Los Baños | Laguna | Registered Property, Municipality of Los Baños, Laguna | Tangible-Immovable | |
| San Pedro Gateway Park | San Pedro Gateway Park | San Pedro Gateway Park | Region IV-A | San Pedro City | Laguna | Registered Property, City of San Pedro, Laguna | Tangible-Immovable | |
| Simbahan ng San Juan Bautista ng Lilio | Parish Church of Saint John the Baptist of Lilio | Parokya ni San Juan Bautista; Liliw Church; Lilio Church | Region IV-A | Liliw | Laguna | Registered Property, Municipality of Liliw, Laguna | Tangible-Immovable | |
| Simbahan ng San Pedro Apostol ng Laguna | Parish Church of San Pedro Apostol of Laguna | San Pedro Apostol Parish Church | Region IV-A | San Pedro City | Laguna | Registered Property, City of San Pedro, Laguna | Tangible-Immovable | |
| Bahay (Sitio Centro) | Bahay (Sitio Centro) | Region IV-A | Mulanay | Quezon | Registered Property, Municipality of Mulanay, Quezon | Mayroon nang 80 taon ang bahay. Maaaring ito ang pinakamatandang bahay sa Barangay Magsaysay. | Tangible-Immovable | |
| Bahay Pamahalaan ng Gumaca | Gumaca Presidencia | Gumaca Municipal Hall; Gumaca Town Hall; Munisipyo; Municipio | Region IV-A | Gumaca | Quezon | Local Cultural Property - Historical Structure and Important Cultural Property, Gumaca, Quezon (per Kapasiyahan Blg. 357-2019); Registered Property, Municipality of Gumaca, Quezon | The Gumaca-type presidencia, was the standard plan of the Bureau of Public Works for municipal halls. now known as the “Gumaca” type of presidencia building A two-story structure, the ground floor is made of concrete and measures 8.60 meters by 18.30 meters while the second floor is built of wood and measures 10.30 meters by 20.0 meters. Designed by renowned architect Tomas Mapua, the first of its kind was built for the municipality of Gumaca in 1922 at the cost of P31,723.12. The seat of local governance is situated where the casa tribunal used to stand. The present building underwent several renovation, the last and present one has expanded office space and modernize facilities. the inner Lobby contains the complete list of the town’s chief executives since 1582 and photo gallery of the same for the last 100 years. With the impressive Lobby, mini waterfalls and lush garden, the municipio is a source of pride and among the residents and is now considered the benchmark with others are compared. _____ Ang Bahay Pamahalaan o ang Gumaca Presidencia na itinayo noong 1921 ay isa sa mahalagang gusali na sentro ng Pamahalaang Lokal ng Gumaca at naging basehan ng disenyo ng iba pang bahay pamahalaan sa bansa. | Tangible-Immovable |
| Bangâ | Bangâ | Region IV-A | Gumaca | Quezon | Registered Property, Municipality of Gumaca, Quezon | Nagmula sa prominenteng pamilya sa Barrio Panikihan, Gumaca, Quezon. Ito ay aktwal na pinahiram sa Museo ng Gumaca ng isa sa mga inapo ng mag-asawang Julian Medalla at Remedios Libranda Ang banga ang isa sa pangunahing kasangkapang pambahay. | Tangible-Movable | |
| Banga (Sitio Kinyaman) | Banga (Sitio Kinyaman) | Region IV-A | Mulanay | Quezon | Registered Property, Municipality of Mulanay, Quezon | Ang bangang ito ay may taas na 25 pulgada, ang circumference sa itaas na bahagi ay 31 na pulgada at 68 na pulgada naman ang diametro ng ibabang bahagi. Malaki at mababa ang bangang ito at maraming tubig ang mailalagay. Naghahalong puti at kayumanggi ang kulay ng bangang ito dahil sa kalumaan. 56 taon nang nagagamit ang bangang ito. Ang bangang ito ay nagagamit pa ng maayos simula noong taong 1963 hanggang ngayon. Sadyang napakatibay ng bangang ito at umabot ng 56 taon na itong nagagamit ng may-ari. Malamig ang laman nitong tubig. | Tangible-Movable | |
| Banga (Sitio Mamba) | Banga (Sitio Mamba) | Tapayan; Galong | Region IV-A | Mulanay | Quezon | Registered Property, Municipality of Mulanay, Quezon | Ang nasabing banga ay nagagamit pa sa kasalukuyan. Sa katunayan, mayroon pa rin itong takip at walang bakas ng kahit anong sira. 18 pulgada ang taas nito at 59 pulgada naman ang lapad. | Tangible-Movable |
| Banga (Sitio Pinukpukan) | Banga (Sitio Pinukpukan) | Tapayan; Galong | Region IV-A | Mulanay | Quezon | Registered Property, Municipality of Mulanay, Quezon | Mas maliit ang bangang ito kaysa sa pangkaraniwang mga banga. Mukha itong palayok dahil sa maliit na sukat nito. Maabo-abo ang kulay nito sapagkat matagal din nilang hindi ginagamit dahil itoy nabasag. 12 pulgada ang taas nito at 11 pulgada naman ang lapad. | Tangible-Movable |
| Banga (Sitio Sentro) | Banga (Sitio Sentro) | Banga | Region IV-A | Mulanay | Quezon | Registered Property, Municipality of Mulanay, Quezon | 19 pulgada ang taas at 23 pulgada naman ang lapad nito. | Tangible-Movable |
| Banga (Sitio Yamay) | Banga (Sitio Yamay) | Banga | Region IV-A | Mulanay | Quezon | Registered Property, Municipality of Mulanay, Quezon | Ang bangang ito ay katulad ng pangkaraniwang banga na may katamtamang laki at bigat. Nagagamit pa rin ito hanggang sa ngayon. Kulay kayumanggi ang banga at mayroong mga bahaging kulay luntian dahil sa mga dumikit na lumot. 15 pulgada ang circumference ng itaas na bahagi. | Tangible-Movable |
| Bangang may Gripo | Bangang may Gripo | Banga | Region IV-A | Mulanay | Quezon | Registered Property, Municipality of Mulanay, Quezon | Mayroong gripo ang bangang ito at mahigit limang dekada nang nagagamit ng may-ari. 56 na taon nang nagagamit ang bangang ito. Ayon sa kasalukuyang may-ari ng bangang ito na sina G. Victorio Pelaez at Gng. Estefania Pelaez, naging pagmamay-ari nila ang bangang ito kasabay ng pagtatayo ng kanilang bahay noong 1963. Maayos pa rin ang bangang ito at nagagamit pa rin nila kahit ito'y 56 na taon na. Nilalagyan nila ito ng kanilang inuming tubig at malamig ang laman nitong tubig. | Tangible-Movable |
| Jotabal | Jotabal | Region IV-A | Gumaca | Quezon | Registered Property, Municipality of Gumaca, Quezon | The dance was created to celebrate their love, marriage, birth, thanksgiving, victory in war; they danced to prepare for battles and to mourn their dead. The dances of the men and women are generally performed to the sound of bells which are made in their style like basins, large or small, of metal, and the sounds are brought out quickly and uninterruptedly. The dance may be war-like or passionate, but it has steps and measured changes, and interposed with some elevations that really enrapture and surprise. | Intangible | |
| Kampan | Bell | Kampana | Region IV-A | Mulanay | Quezon | Registered Property, Municipality of Mulanay, Quezon | Ang batingaw (bell) na ito ay yari sa bakal. Hindi na ito gaanong maayos dahil sa katandaan. Mabigat ito kahit maliit lang. 4 na pulgada ang diametro nito. Ginagamit ang batingaw na ito upang magbigay-babala noon sa mga tao kapag mayroong magaganap na labanan sa pagitan ng mga mamamayan doon at ng mga mananakop. | Tangible-Movable |
| Katedral ng San Diego ng Alcala ng Gumaca | Palatandaan ng Simbahan ng Gumaca | Cathedral of San Diego de Alcala of Gumaca | Ang Simbahan ng Gumaca Marker | Gumaca Church; Gumaca Cathedral; Cathedral Parish of Saint Didacus of Alcala; Cathedral-Parish of St. Didacus; San Diego de Alcala Church | Region IV-A | Gumaca | Quezon | Marked Structure, NHCP; Registered Property, Municipality of Gumaca, Quezon | Marker Text: Ang Simbahan ng Gumaca (1582) Unang itinayo sa pook na ito noong 1582 at inilipat sa silanga, sakop ng pulo ng Alabat noong 1638. Sinunog ng mga Olandes noong 1655. Muling itinayo ang simbahan dito noong 1690 at natapos noong 1747. Ang gusali at kombento ay inayos at pinaganda noong 1846. Kinikilalang pinakamalaki at pinakamatandang simbahang Katoliko sa buong lalawigan ng Tayabas, ngayo’y Quezon. Date Unveiled: November 13, 1973 ____ Its first establishment was in 1582 by the Franciscans, who are the first missionaries who brought Christianity to Gumaca, on its present site. It was transferred to Silangan in the island of Alabat, Quezon in 1638. It was burned by the Dutch forces in 1665, which subsequently resulted to them transferring back to its original site in Gumaca. The church was reconstructed in 1690 and completed in 1747. The edifice and the adjoining convent were beautified in 1846. When a strong earthquake hit Gumaca in 1937, the uppermost portion of the church belfry toppled down, leaving only three of the five-level belfry intact. During the term of Msgr. Jose Oliveros, the belfry and choirloft were reconstructed and was completed in 1999. Known as one of the biggest and oldest Catholic churches in the province of Quezon, it is located in Brgy. San Diego Poblacion near the Municipal Government office. The church is made out of coral stone blocks and bricks. Though the design of the church is mainly Baroque, archival photos show that the interiors were mainly done in Gothic Revival architecture. Its retablos and arco toral design clearly reflects this style, possible due to its popularity in the early 19th century. The church was renovated, and the retablos, together with the pulpit, were lost. A statue of the Sacred Heart of Jesus can be found at the church park (locally known as patio). It directly faces the front door of the church. Some say that the eyes of the icon can be seen closed at some time, though it is open most of the time. The arch of the icon reflects the old retablo design of the church. | Tangible-Immovable |
| Krusipiho | Crucifix | Region IV-A | Mulanay | Quezon | Registered Property, Municipality of Mulanay, Quezon | Ayon sa kasalukuyang may-ari ng Crucifix na si Gng. Lucita P. Lara, nanggaling ito mula sa lola sa tuhod ng kanyang ina na si Gng. Jacinta D. Paras. Tinatayang mahigit isandaang taon na ang Crucifix na ito. Ang lola ni Gng. Lara na si Gng. Candida D. Paras ang kauna-unahang nag-ingat ng Crucifix na ito at siya ang nagpatuloy ng pangangalaga rito hanggang sa kasalukuyan. Hindi na gaanong maayos ang Crucifix na ito dahil mayroon nang naputol na bahagi. Isang talampakan ang sukat ng nasabing Crucifix. | Tangible-Movable | |
| Tanggulan ng San Diego | Kutang San Diego | Kastilyo; Muog; Kastilyo; Muog ng Kastilyo | Region IV-A | Gumaca | Quezon | Marked Structure, NHCP; Local Cultural Property - Historical Structure and Important Cultural Property, Gumaca, Quezon (per Kapasiyahan Blg. 357-2019); Registered Property, Municipality of Gumaca, Quezon | Ang Muog ng Kastilyo (Kutang San Diego) ang tanging natira sa apat na itinayong kastilyo noong panahon ng mga Kastila at ang imahe nito ay isa sa mahahalagang bahagi ng opisyal na selyo o seal ng Pamahalaan ng Bayan ng Gumaca. _____ The fort or better to be called Defense and Observation Tower was made of adobe with brick tile roof. This is the last one remaining of those built under the supervision of the Franciscan friars in the latter part of the 19th century. This was built to help defend the town against attacks from sea pirates. _____ Isa sa mga pamanang istruktura na pinangangalagaan at prinepreserba sa tulong ng mga pribadong samahan at pambayang tangapan at binibigyan ng malalim na paglilinang at pag aaral sa kasaysayan ng Bayan upang sa mga susunod na henerasyon ay mabigyan ng importansya ang pinagmulang kasaysayan. Bilang pangunahing sagisag ng Bayan, ang Muog ay nagbibigay ng importansya sa kasaysayang pinagmulan at ng tibay ng pang ekonomiyang kalagayan ng Bayan dahil sa sentrong lokasyon ng pang komersyo ng ikaapat at ikatlong distrito ng lalawigan at bilang isang pang turismong tanawin. _____ Ang muog o kastilyo ay ang pinaka-katangitangi o nag-iisang istruktura na may maayos ng preserbasyon na bihirang makita saan mang bayan o lalawigan. _____ Marker Text: Kutang San Diego Gumaca, Quezon Yari sa tinabtab na bato at may bubong na tisa, ang kutang ito ang tanging nalalabi sa ipinatayo ng mga Kastila sa pangangasiwa ng mga paring Pransiskano noong huling bahagi ng ika-18 siglo upang ipagtanggol ang bayan laban sa pagsalakay ng mga tulisang-dagat. Sa pagitan ng dalawang moog, si P. Francisco Costa ay nagpatayo noong 1850 ng matibay na pader na yari sa apog at bato upang ipangsanggalang ang bayan buhay sa hanging mula sa hilagang-silangan. Date Unveiled: March 17, 1981 | Tangible-Immovable |
| La Jota Gumaqueña | La Jota Gumaqueña | Region IV-A | Gumaca | Quezon | Registered Property, Municipality of Gumaca, Quezon | The dance was created to celebrate their love, marriage, birth, thanksgiving, victory in war; they danced to prepare for battles and to mourn their dead Recognizing the importance of these dances, the church sought to harness them for the propagation of the new faith. In this, the friars showed much wisdom, focusing special attention on the education of the young. At the same time that the religious undertook to teach the natives the precepts of religion, they laboured to instruct them in matters of their own improvements, and established schools for the reading and writing of Spanish among the boys. At their social gatherings, together with the polka, valse, and habanera. | Intangible | |
| Labâ | Labâ | Palangganang Kahoy; Batyang Kahoy | Region IV-A | Gumaca | Quezon | Registered Property, Municipality of Gumaca, Quezon | Ginagamit bilang ipunan ng hilaw na tradisyonal na puto Nagmula sa prominenteng pamilya sa Barrio Panikihan, Gumaca, Quezon. Ito ay aktwal na pinahiram sa Museo ng Gumaca ng isa sa mga inapo ng mag-asawang Julian Medalla at Remedios Libranda Ang laba ang pangunahing ginagamit bilang kasangkapang pambahay noong panahon ng kastila hanggang bandang huli ng panahon ng Amerikano | Tangible-Movable |
| Liwasang San Diego de Alcala | Palatandaan ng Ika-400 Taong Pagdiriwang ng Pagiging Kristiyano ng Bayan ng Gumaca | San Diego de Alcala Park | Ika-400 Taong Pagdiriwang ng Pagiging Kristiyano ng Bayan ng Gumaca Marker | San Diego Quadricentennial Park; San Diego Park | Region IV-A | Gumaca | Quezon | Marked Structure, NHCP; Registered Property, Municipality of Gumaca, Quezon | Today, San Diego de Alcala park is known as the outside park in town located 2 km. away from the town proper. Along Maharlika Hi-way Built on 12 November to commemorate the Quadricentennial foundation of Gumaca as a pueblo, the park sit on a limestone hill overlooking Lamon Bay.it affords the weary travelers along the Maharlika highway a commanding view of the bay and the Alabat Island beyond. It also provides them good photo opportunity, especially during sunrise. Ito ay itinayo bilang isang tanda para sa ika-400 pagkakatatag ng Kristianismo dito sa bayan ng Gumaca. _____ Marker Text: Ika-400 Taong Pagdiriwang ng Pagiging Kristiyano ng Bayan ng Gumaca Year Unveiled: 1982 | Tangible-Immovable |
| Lumang Bahay (Sitio Himbabalud) | Lumang Bahay (Sitio Himbabalud) | Region IV-A | Mulanay | Quezon | Registered Property, Municipality of Mulanay, Quezon | Ang lumang bahay na ito ay yari sa iba't ibang kahoy gaya ng makaasim, maulawin at iba pang hindi matukoy na uri. Mayroong dalawang palapag ang bahay. Mayroong munting tindahan sa ibabang bahagi ng bahay. May mga bahagi ng bahay na nabago dahil sa bagyo. Tinagpian ang mga bahaging nasira ng bagyo. Itinayo ang bahay noong 1968. Ayon sa mga nakausap na sina Gng. Clarita Moreno, Angelica Paras at Kgwd. Anecia De Mesa, ang lumang bahay na ito ay isa sa mga kauna-unahang bahay na naitayo sa Barangay Matataja. Nakatira sa bahay na ito ang mag-ina na sina Gng. Jamina Pielago at G. Bernardo Pielago. | Tangible-Immovable | |
| Makwintas na Evening Bag ni 1927 Miss Philippines Luisa Fernandez Marasigan | Beaded Evening Bag of 1927 Miss Philippines Luisa Fernandez Marasigan | Beaded Evening Bag; Evening Bag | Region IV-A | Gumaca | Quezon | Registered Property, Municipality of Gumaca, Quezon | Personal na gamit ng 1927 Miss Philippines na Luisa F. Marasigan. May mga parte ang evening bag na nalaglag ang mga beads dahil sa pagkaputol ng mga lubid na pinakakabitan ng mga nasabing beads. Nagmula sa anak ng 1927 Miss Philippines na si Luisa F. Marasigan. Si Luisa Marasigan ay taal na taga-Gumaca. Nag-aral sa Centro Escolar sa Maynila. Lumaban at naging matagumapay na Miss Philippines noong 1927. Ang beaded evening bag ni 1927 Miss Phillippines Luisa F. Marasigan ay personal na gamit niya na madalas na dinadala niya sa mga okasyon. | Tangible-Movable |
| Museo ng Gumaca | Museo ng Gumaca | Museo ng Gumaca | Region IV-A | Gumaca | Quezon | Registered Property, Municipality of Gumaca, Quezon | Ang Museo ng Gumaca ay magtatagpuan sa loob ng 15 ektaryang Lupain ng Gumaca Heritage District na isa sa pinakamalaking proyekto na naisakatuparan ng Pamahalaang Bayan ng Gumaca para sa kasaysayan, kultura at sining. Tinutukan ang proyekto ng Punong Bayan ng Gumaca Erwin P. Caralian kasama ang Sangguniang Bayan ng Gumaca sa pangunguna ng Pangalawang Punong Bayan Elchor P. Caralian. at kinunsulta sa pag papagawa si Restoration Architect Joel Vivero Rico na pawang nagtataguyod ng pamanang bayan at masugid na mananaliksik sa larangan ng kasaysayan, kultura, at sining ng bayan ng Gumaca. Hinango ang disenyo ng Museo ng Gumaca base sa lumang larawan ng Munisipyo ng Gumaca. Ang gumuhit para planong arkitektura ng Museo ay si Ramon D. Almariento sa ilalim ng pamamahala ng noo’y Inhenyerong Pambayan na si Jose L. Vidal, Sr. Sinimulan ang paglalagak ng pundasyon ng gusaling museo noong taong 2016. Pormal na nagkaroon ng groundbreaking ceremony noong ika-12 ng Nobyembre, taong 2017 kasabay ng piyestang bayan na nilahukan ng mga panauhin mula sa iba’t-ibang mga tanggapan, organisasyon at institusyon. Opisyal na binuksan ang Museo ng Gumaca noong ika-15 ng Mayo, 2018 kasabay ng pagdiriwang ng kapistahan ni San Isidro Labrador. | Tangible-Immovable |
| Pamanang Distrito ng Gumaca | Gumaca Heritage District | Gumaca Heritage District | Region IV-A | Gumaca | Quezon | Registered Property, Municipality of Gumaca, Quezon | The waterfront Heritage Center is located strategically at the foreshore area of Brgy. San Diego Poblacion, Tabing Dagat and Buensuceso in front of a scenic view of the island municipality of Quezon covering an area of about 15 hectares. It is accessible to any kind of transportation both land, water and air and about 100 meters away from the Central Business District. It is connected to Maharlika highway going to Bicol Region and Manila. Likewise it is linked to municipal roads and streets interconnected with the provincial road, barangay road as well as farm to market roads of all rural barangays. A proposed project is composed of the Heritage District, Gumaca Central Park, Gumaca New Government Center, Gumaca Tourist and Business District, Processing Center and Fish Cosplay. Heritage District consists of Pavilions, Bulwagan, Spanish Commercial Building, Manpower Development Center and Parking area. Gumaca New Government Center, BPO building, Mall Banks and Commercial building. Parks, playground, recreational facilities, monument, landmark will be constructed and established in the water front heritage development project as well as a mini forest and ecological park as counterpart by the Local Government Unit to encourage not only local and foreign visitors but also business investors. Infrastructure facilities consist of tourist road, streets, thoroughfares, wastewater treatment, mini port and amenities will also rise in the area to make the site economically feasible, viable, functional, safe convenient and attractive not only to the constituents but also to the local and foreign tourist and to the investors as well. The proposed Tourism Road has a length of about 1.4 0 kilometers in front of the waterways and traversing Processing Center and Fish Post Cost play area. Those projects shall have a component of green design, disaster resilient, climate change adaptive, gender responsive with Historical replication combine with balance and attractive landscaping. | Tangible-Immovable |
| Pansekondaryang Bangang Panlibing | Secondary Burial Jar | Burial Jar | Region IV-A | Gumaca | Quezon | Registered Property, Municipality of Gumaca, Quezon | Ginamit ang burial jar bilang ikalawang libingan ng yumao noong panahon bago sakupin ang Pilipinas ang mga Kastila. Ang burial jar ay basag na nang natagpuan, ito ay binuo at pinagdikit-dikit. | Tangible-Movable |
| Personal na Sedula | Cedula Personal | Sedula | Region IV-A | Gumaca | Quezon | Registered Property, Municipality of Gumaca, Quezon | Ang kasalukuyang kalagayan ng Cedula Personal ay may punit sa gitna nito. May mga bahagi rin ang papel na may mga butas. Cedula personal ng dating consejal ng bayan ng Gumaca na si Don Anastacio Tañada. Ang Cedula Personal ni Anastacio Tañada ay ang pinakamatandang sedula na umiiral sa kasalukuyan. Si Anastacio Tañada ay naging consejal ng bayan ng Gumaca. Ama siya ng naging Alcalde Municipal ng Gumaca na si Juan R. Tañada. | Tangible-Movable |
| Pista ng Araña at Baluarte | Araña at Baluarte Festival | Araña’t Baluarte | Region IV-A | Gumaca | Quezon | Registered Property, Municipality of Gumaca, Quezon | As part of the town’s culture and tradition, the town of Gumaca annually celebrates the feast of the Farmers Patron Saint – San Isidro Labrador (May 15), a tradition which was passed down by earlier generations. This festival is a thanksgiving to the patron saint for the bountiful harvest of farmers. The abundant farm’s produce from all the town’s 59 Barangays are being displayed and colorfully hanged in decorated bamboo chandeliers called Arañas and in Bamboo arches called Baluartes and are being loosened out for the spectators' and visitors' grabbing or partaking after the image of the patron saint has passed under the Baluartes. This celebration has now becomes famous and well known and has already created some sort of followings. Everyone in the local government of Gumaca is involved in the preparations and in making the celebration more successful each year. This is reason enough that the municipal government of Gumaca give its all-out support on its annual celebration. | Intangible |
| Pista ng Tinapay | Bread Festival | Region IV-A | Gumaca | Quezon | Registered Property, Municipality of Gumaca, Quezon | “Bigay Tinapay ni San Diego” | Intangible | |
| Pook Arkeolohiko ng Bundok Camhantik | Mount Camhantik Archaeological Site | Region IV-A | Mulanay | Quezon | Local Cultural Property - Local Cultural Treasure, Mulanay, Quezon (per Sangguniang Bayan Resolution No. 125, series of 2016); Registered Property, Municipality of Mulanay, Quezon | The Mt. Kamhantik Heritage and Ecological Park was certified as an archaeological site in March 08, 2011 by the National Museum with Accession Code IV-2011-F with an area of more or less 50, 000 sqm or 5 ha. It was found as a complex archaeological site with both burials and habitation remains from 900 AD or 1200 years ago. This is so far the first of its kind in the Philippines having carved limestone in situ which can be classified as sarcophagi. Postholes remains of ancient houses were also observed at the limestone bedrock. Pagsasagawa ng Archaeological Research ng National Museum. Pagdedeklara sa lugar bilang isang Local Cultural Treasure sa pamamagitan ng Sangguniang Bayan Resolution No. 125, series of 2016. Ang lugar ay naglalarawan na ang mga ninuno ng mga Mulanay ay tumira na dito bago pa man dumating ang mga Kastila sa Pilipinas. Sa isinagawang "carbon dating" sa ngipin na nakuha sa burial bilang 5, eto ay may edad na 1200 years old. Ang may ari ay nabuhay noong 900 AD. Sa kasaysayan ng mundo, ang Mulanay ay magiging isang reference na rin ng kasaysayan ng tao sa mundo. Makikita dito ang pagpapahalaga ng mga ninuno sa kanilang paniniwala sa buhay pagkatapos ng kamatayan. Makikita dito na ang mga ninuno natin ay may maayos, sistematiko, at organisadong pamunuan. | Tangible-Immovable | |
| Posilisadong Kahoy | Petrified Wood | Region IV-A | Gumaca | Quezon | Registered Property, Municipality of Gumaca, Quezon | Kapirasong kahoy na naging bato dahil sa katagalan nang pagkakailalim sa lupa. Ang petrified wood na ito ay isa ring palatandaan na may kagubatan na sa Bayan ng Gumaca base sa edad ng kahoy. | Tangible-Movable | |
| Salapi noong Pananakop ng Hapon | Japanese Occupation Money | Mickey Mouse Money, Perang Hapon | Region IV-A | Gumaca | Quezon | Registered Property, Municipality of Gumaca, Quezon | Ang bayan ng Gumaca ay isa sa mga sinakop na bayan ng mga sundalong Hapones. Nagpakalat ang mga Hapones ng mga papel na pera na kinalaunan ay nawalan ng halaga dahil sa sobrang dami nito. May mga parte ang perang papel na may mantsa. | Tangible-Movable |
| San Vicente Ferrer Shrine | Simbahan ng San Vicente | San Vicente | Region IV-A | Gumaca | Quezon | Registered Property, Municipality of Gumaca, Quezon | Elevated as a Diocesan shrine on April 10, 2002, the San Vicente Ferrer Parish Church in Brgy. San Vicente in famous as a pilgrim site every first Friday of the month. Its image of the saint and blessed oil are known far and wide for their curative power over different kinds of illness. | Tangible-Immovable |
| Tanikala ng Galyeon | Kadena ng Galleon | Tanikala ng Galleon | Region IV-A | Gumaca | Quezon | Registered Property, Municipality of Gumaca, Quezon | May mga bahagi ang tanikala ang dahan-dahan nang natatanggal dahil sa kalawang. Ang tanikala ay nadatnan na putol o hindi buo. Ginamit sa mga sasakyang pandagat noong panahon ng Español. Ang tanikala ng galleon ay mahalagang bakas na natagpuan sa bayan ng Gumaca na nagpapatunay na may umiral ng mga galleon sa dagat na nasasakupan ng Bayan ng Gumaca noon panahon ng Español. | Tangible-Movable |
| 115 Daang 10 de Julio | Palatandaan ni Albino C. Dimayuga | 115 10 de Julio Street | Albino C. Dimayuga Marker | Region IV-A | Lipa City | Batangas | Marked Structure, NHCP | Marker Text: Albino C. Dimayuga Mamamahayag, makata at makabayang manunulat. Isinilang noong Setyembre 14, 1869 sa Lipa, Batangas. Nag-aral sa Ateneo Municipal de Manila. Patnugot sa Tagalog ng Columnas Volantes, isang pahayagan sa Lipa noong panahon ng Digmaang Filipino-Amerikano, 1899. Sumulat sa La Vanguardia, Taliba, Vox Populi at Kayumanggi. Karamihan sa kanyang mga tula at sanaysay ay nanunudyo o may-aral tungkol sa kalagayang pampulitika, panlipunan at pangkabuhayan nang panahong iyon. Ilan sa kanyang mahahalagang sinulat: Kislap ng Kalayaan, Pagsulat at Pagbigkas ng Wikang Tagalog, at Tungkol sa mga Titip. Nagsalin din sa Tagalog ng "Mi Ultimo Adios" ni Rizal. Namatay noong Hunyo 3, 1946. Date Unveiled: September 14, 1984 | Tangible-Immovable | |
| Palatandaan ni Enrique T. Virata (1899-1973) | Enrique T. Virata (1899-1973) Marker | Region IV-A | Imus City | Cavite | Historical Marker, NHCP; Registered Property, City of Imus, Cavite | Marker Text: Enrique T. Virata (1899–1973) Kilalang edukador, matematiko at estadistiko. Ipinanganak sa Imus, Cavite noong 14 Hulyo 1899. Nag-aral, mga paaralang publiko sa Cavite; balediktoryan, Manila High School, 1918; A.B., University of the Philippines, 1919; B.S. (Matematika), magna cum laude, 1924; M.A., Harvard University, 1925; Ph.D., John Hopkins University, 1926; at LL.D. (honoris causa), U.P., 1969. Propesor; Puno, Kagawaran ng Matematika; Dekano, Mga Sining at Agham (Baguio), Malalayang Sining, Pangangasiwang Pangkalakal, Paaralang Gradwado at Sentrong Pang-Estadistika, U.P. at Pangalawang Pangulong Pampangasiwaan (emeritus) at nanungkulang Pangulo, U.P. Tagapangulo, Commission on Equivalence of Degrees among Pakistan, Thailand and the Philippines; Pangulo, Southeast Asian Institutions for Higher Learning; Puno, Philippine Delegation, U.N. Regional Seminar on Population Problems, Bandung, Indonesia; Puno, R.P. Delegation, Asian Statisticians, Bangkok, Thailand. Isa sa mga tagapagtatag, Family Planning Association of the Philippines at Philippine Statistical Society. Mahahalagang akda: Population of the Philippines, Rice Problem, College Algebra at iba pa. Namatay noong 4 Hunyo 1973. Year Unveiled: July 14, 1984 | Tangible-Immovable | |
| Palatandaan ni Jose S. Tagle (1855-1910) | Jose S. Tagle (1855-1910) Marker | Region IV-A | Imus City | Cavite | Historical Marker, NHCP; Registered Property, City of Imus, Cavite | Marker Text: Jose S. Tagle (1855-1910) Koronel ng Hukbong Manghihimagsik at bayani ng Labanan sa Imus, 1896. Isinilang sa Bayan Luma, Imus, Cavite, 19 Marso 1855. Sumapi sa lohiyang “Pilar Blg. 201” (kalauna’y 2031) sa Imus, Cavite. Gobernadorsilyo ng Imus, 1889-1890 at kapitan munisipal, 1895-1896. Namuno sa pagsalakay sa Bahay Asyenda ng Imus kung saan nagkuta ang mga guwardiya sibil at prayle; nagapi ang mga Espanyol sa kabila ng karagdagang puwersang pinamunuan ni Hen. Ernesto De Aguirre, 1-3 Setyembre 1896. Yumao, 12 Setyembre 1910. Year Unveiled: 2008 | Tangible-Immovable | |
| Abenida Quezon | Palatandaan ng Lucena | Quezon Avenue | Lucena Marker | Region IV-A | Lucban | Quezon | Marked Structure, NHCP | Marker Text: Lucena Dating nayon ng Tayabas na sunod-sunod na pinangalanang Buenavista, Oroquieta at Cotta bago tinawag na bayang Lucena, 1 Hunyo 1882, na siyang pangalan ng bayang sinilangan sa Espanya ni P. Mariano Granja, unang paroko. Faustino Enriquez, unang punong-bayan. Year Unveiled: 1952 | Tangible-Immovable | |
| Aguas Potables | Aguas Potables | Matang Tubig | Region IV-A | Cabuyao City | Laguna | Registered Property, City of Cabuyao, Laguna | The area served as the hiding place of then town Capitan Municipal (Mayor) Sotero Batallones (1877-1888) and his troops hiding place during the Filipino American War. Batallones was one of the local officials who heeded the call of the Pres. Emilio Aguinaldo to resist American forces. It serves as the Cabuyeños source of drinking water. The area still has endemic flora and fauna waiting to be explored and documented. | Tangible-Immovable |
| Ahunan sa Ping-as | Ahunan sa Ping-as | Ahunan | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | |
| Alaala sa Labanan sa Baryo Piis | Palatandaan ng Labanan sa Baryo Piis | Labanan sa Baryo Piis Memorial | Labanan sa Baryo Piis Marker | Region IV-A | Lucban | Quezon | Marked Structure, NHCP | Marker Text: Labanan sa Baryo Piis Lucban, Quezon Sa pook na ito naganap ang labanan sa pagitan ng USAFFE 1st Infantry ng 1st Regular Division kasama ang 2nd Platoon Company C, 194th Tank Batallion at pwersang Hapones na galing sa Mauban, 26 Disyembre 1941. Tumagal ang labanan mula umaga hanggang hapon at nakaabot sa sangang-daang Mauban at Lucban kung saan dumating ang tatlong daang Philippine Scouts upang tumulong sa USAFFE. Nanaig sa labanan ang pwersang Hapones, subali’t naantala nito ang pagsulong sa Maynila. Date Unveiled: May 2, 2011 | Tangible-Immovable | |
| Alaala sa Labanan sa Mabitac | Palatandaan ni Labanan sa Mabitac | Labanan sa Mabitac Memorial | Labanan sa Mabitac Marker | Region IV-A | Mabitac | Laguna | Marked Structure, NHCP | Marker Text: Labanan sa Mabitac Sa pook na ito naganap ang isang madugong labanan ng Hukbong Pilipino sa pamumuno ni Heneral Juan Cailles at Hukbong Amerikano sa pamumuno ni Kolonel Cheatham noong Setyembre 17, 1900. Nagtagumpay ang mga Pilipino sa labanang ito. Year Unveiled: 1995 | Tangible-Immovable | |
| Alaala sa Labanan sa Sambat| Palatandaan ng Labanan sa Sambat | Battle of Sambat Memorial | Battle of Sambat Marker | Region IV-A | Pagsanjan | Laguna | Marked Structure, NHCP; Registered Property, Province of Laguna | Marker Text: Labanan sa Sambat Sukdulan ng unang labanan sa Laguna ng Katipunan, Sangay Maluningning, at ng lakas Kastila. Napaurong sa dami ng nasawi sa Sta. Cruz noong Nobyembre 15, 1896 ng mga casadores na may mga riple at artileriya ang 3,000 na may mga itak, sibat at ilang baril na rebulusyonaryong buhat sa Pagsanjan, Lumban, Paete, Pakil, Siniloan, Cavinte, Sta. Cruz, Magdalena at mga karatig-bayan na pinamumunuan ni Hen. Severino Taino. Huling napuksa sa tatlong oras na sagupaan sa pook na ito noong Nobyembre 16 ng Southern Expeditionary Force kasama ang 70th Infantry Regiment ni Heneral Jaramillo buhay sa Batangas ang panlikod na hanay ni Kol. Francisco Abad at ng mga cuadrilleros ng Bay. Napatay ang 'Bayani ng Sambat' at daan-daang mga katipunero sa dalawang araw na mabangi at madugong paghahamok. Date Unveiled: September 20, 1988 | Tangible-Immovable | |
| Ang Bahay ng mga Tirona | Ang Bahay ng mga Tirona Marker | Ang Tahanan ng mga Tirona; Tirona Ancestral House | Region IV-A | Imus City | Cavite | Historical Marker, NHCP; Registered Property, City of Imus, Cavite | Marker Text: Ang Bahay ng mga Tirona Naging bahay-paaralang primarya, 1880–1896, at ospital noong panahon ng Himagsikan, 1896, ginawang himpilan ni Heneral H.W. Lawton, 1899, at noong panahon ng mga Amerikano ay tagpuan ng mga kilalang Pilipinong may mataas na tungkulin. Pag-aari ng mag-asawang gurong Guillermo Tirona at Jacoba Paredes na may kaugnayan sa Himagsikan ng 1896. Date Unveiled: November 20, 1975 | Tangible-Immovable |
| Ang Bahay ni Doña Ana | La Casa de Doña Ana | Region IV-A | Lucban | Quezon | Marked Structure, NHCP | Marker Text: La Casa de Doña Ana Sa pook na ito ipinatayo ng mag-asawang Pedro Nepomuceno y Villaseñor at Ana Maria Herrera y de la Concepcion ang isang malaking bahay na bato sa estilong neo-classical ilang taon makaraan ang kanilang kasal noong 1842. Nag-iisang yari sa ganitong estilo sa buong bayan ng Lucban ang bahay ay paboritong tuluyan ng mga kilalang panauhin mula sa Maynila at mga karatig bayan. Lalong kilala sa tawag na La Casa de Doña Ana bilang parangal sa butihing maybahay ng nagtatag ng Hospicio de Pobres de Lucban. Isang institusyong kanyang itinaguyod sa pamamagitan ng kanyang personal na pagkalinga sa mahihirap at mga maysakit. Binili ng mag-asawang Marcelo Dealo at Eduviges Veloso, 1946. Muling ipinagawa ng mga tagapagmanang sina Antonio at Milada Dealo-Valde, 1994 at pinanganlang La Doña Ana. Date Unveiled: April 8, 1995 | Tangible-Immovable | |
| Ang Makasaysayang Bahay Alberto | The Historic Alberto Mansion | Alberto House; Tahanan ng mga Alberto | Region IV-A | Biñan City | Laguna | Local Cultural Property - Local Heritage Site, City of Biñan; Registered Property, City of Biñan, Laguna | Interior Parts were transferred to Bagac, Bataan in 2010. Expropriated in 2017. Reconstruction started in 2018 and completed in 2019. ____ Believed to be the city’s oldest surviving architecture of its type, until recently, the Alberto House in the 19th century was considerably the most prominent in the town. The house features a central portal with plasters that carry on entablature inscribed with the Spanish Insignia and the year 1575. Its heavy tilted roof constructed with pronounced arching sloped suggested of the strong Chinese influence in the architecture. One memorable event that involved this house was the visit of the Governor of Hong Kong to Biñan and the Alberto House, in 1856 of which Sir John Bowring gave a vivid description of its grand house in his book entitled, “A Visit to the Philippine Islands”. Aside from its reputation and pedigree. This architectural landmark architectural landmark had stood witness to the monumental events in the town’s historic and had been immortalized in various photographic records. The owner of this house was no ordinary person. During the 19th century, Don Lorenzo Alberto was a municipal captain of Biñan in 1824. He supervised the construction of the Fuerto De Isabel (now Evangelista Bridge), and was decorated gentleman bestowed upon with the little of “Knight of the American Order of Isabel the Catholic”, for his services to Spain during the joint French and Spanish Cochin China expedition (conquest of SouthernVietnam). He did not live to accept the honor but the little was inherited by his son, Don Jose Alberto. Don Jose, was an uncle of our national hero after whom he was named. He was educated in British India where he stayed for 11 years. He was made a Knight of the Order of Carlos III by the Spanish Regent General Juan Prim and later as Knight Commander under King Amadeo. The Saga of Alberto House received full media attention and was elevated to a national platform following the attempt to dismantle and transfer the house to the Los Casas de Filipinos de Acazar in Bagac, Bataan. While concerned citizens, heritage advocates and the City Government labbled for its in side conservation, the house was gradually dismanted from the inside resulting to its collapse in the later part of 2013. A replica of the house bearing a fraction of its original interior components now stands at Bagac, Bataan. | Tangible-Immovable |
| Ang Sepoy at Maglalatik | Ang Sepoy at Maglalatik | Region IV-A | Cainta | Rizal | Registered Property, Municipality of Cainta, Rizal | Tangible-Immovable | ||
| Antigong Mesa at Upuan ng Consejo Municipal | Antigong Mesa at Upuan ng Consejo Municipal | Consejo Municipal Furniture Set | Region IV-A | Nagcarlan | Laguna | Registered Property, Municipality of Nagcarlan, Laguna | Pinagdarausan ng mga sesyon ng Consejo Municipal; Ang mga kasangkapan ay halos kaparehong edad ng gusaling kinakalagyan nito. Makikita sa ukit sa mga paa ng mesa at sandalan ng silya ang disenyo ng American Eagle at mga kuko ng Agila, mga sagisag ng Philippine Commonwealth. Makasaysayan din ito dahil dito ginaganap ang di mabilang na sesyon ng Consejo Municipal mula noong panahon ng Amerikano hanggang sa isilang ang Local Government Code of 1991. | Tangible-Movable |
| Araw ng Dasmariñas | Dasmariñas Day | Region IV-A | Dasmariñas City | Cavite | Registered Property, City of Dasmariñas, Cavite | Tuwing ika-5 ng Oktubre, ginugunita ang kabayanihan ng mga Dasmarineño sa pamumuno ni Kapitan Idong (Don Placido Campos v Nave), ang kauna-unahang alkalde na namuno rin noong Rebolusyon na nagpalaya sa bayan. Sa pagdiriwang na ito, nag-aalay ng mga bulaklak sa Monumento ng Karangalan na matatagpuan sa gilid ng ating Simbahan bilang pag-alala sa kasaysayan ng Dasmariñas. Ang simpleng programa ay dinaluhan ng mga opisyal, organisasyon, guro, at kinatawan ng pamilya Campos. | Intangible | |
| Arko ng Padiok | Arco de Padiok | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Tangible-Immovable | ||
| Arko ng Pagsanjan; Palatandaan ng Pagsanjan; Palatandaan ng Puerta Real ng Pagsanjan | Pagsanjan Arch; Puerta Real Boundary Arch; Puerta Real ng Pagsanjan Marker | Puerta Real; Royal Gate | Region IV-A | Pagsanjan | Laguna | National Cultural Treasure, National Museum; Marked Structure, NHCP | The Arch located at the western entrance of the twon of Pagsanjan in Laguna which greets travelers at the entrance of this historic town along the National Highway was built by the people of Pagsanjan in 1977. The Arch, also known as the Puerta Real or Royal Gate during the Spanish and American occupation is now the famous Pagsanjan Boundary Arc of Laguna. The arch is well-known for its three (3) Roman Arches and the gates made of adobe stones and lime with its topmost decorated with the Royal Coat of Arms of Spain (called escutcheon) in gold and yellow and guarded by two red Castillan Lions. The arch, while defaced during the war, and with its facade ornaments and decorations, restored and completed in 1975 remains an exemplary landmark in the strecth of the National Highway on both ways and an outstanding artistic achievement of its era, embodying harmony of aesthetic and function. Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 08-2016 Marker Text: Puerta Real ng Pagsanjan Itinayo ng mga Pagsanjeño noong 1878-1880; yari sa adobe at apog, sa pamumuno nina Padre Cipriano Bac at Padre Miguel de la Fuente, bilang pasasalamat sa Nuestra Señora de Guadalupe. Nagsisilbing arko sa bukana ng Calle Real, patungong bayan ng Pagsanjan. Isa sa iilang natitirang arko na ginawa sa panahon ng mga Espanyol. Isinaayos, 1972-1975 at 2014-2015. Date Unveiled: December 6, 2018 | Tangible-Immovable |
| Arko ng Quilar | Arco de Quilar | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Tangible-Immovable | ||
| Arkong Kastila | Spanish Arch | Region IV-A | Sampaloc | Quezon | Registered Property, Municipality of Sampaloc, Quezon | Ang tulay ng Kastila ay matatagpuan sa Barangay Bataan. Taong 1700 nang simulang maipatayo ang isang daan o tulay na tinatawag na Arkong Bato o mas kilala ngayon na Spanish Arch. Naging posible ang pagpapatayo nito dahil sa nasabing sapilitang pagtatrabaho ng mga Sampalukin nang walang bayad. Walang nagawa ang mga tao dito kundi sumunod dahil may katapat na kaparusahan ang sinumang hindi makasunod sa pinag-uutos ng mga dayuhan. Isang kabang palo (25) gamit ang isang suplinang balat o uway na nilaya sa asohan, o kaya naman ay sampal at tadyak mula sa cabeza del baryo ang matatanggap na kaparusahan ng sinumang susuway sa mga kautusan. Noong Abril 1899, sinasabing idaan dito ang pilak ng Republika sa pangunguna ni Heneral Ignacio Pawa na may kasamang mga kawal at maraming taong may dalang tatlumpong kahong naglalaman ng isanlibong pisong pilak bawat isa. Ang mga ito ay nagbubuhat pa sa Camarines, at pinagpasa-pasahan sa iba’t-ibang bayan, na dinala ng mga taga-Atimonan patungong Mauban at buhat doon ay dinala naman patungong Sampaloc na dadalahin naman patungong Lucban. Maraming maharlika, makabayan, tulisan, ordinaryong tao, pari… ang tumapak dito. Naging daan ng iba pang mahahalagang pangyayari sa mga karatig bayan. Sa kasalukuyan, ang unang bahagi ng arkong ito sa pagitan ng kung tawagin ay una at pangalawang bato ay nasira na at hindi na matagpuan, marahil na rin siguro sa nagdaang digmaan at mga bagyo dito. Ang karugtong na bahagi naman nito na madadaanan kapag patungo ng Mainit ay natitira pa gayun din ang kalsadang bato na hinakot mula sa ilog. Kung tutuusin, ang lugar na ito ay napakalaking bahagi ng kasaysayan na magpapa-alala ng mga ginawang pagbubuwis ng buhay at kabayanihan ng mga Sampaluking nagdanas ng hirap dito. Nawa ay magsilbi rin itong inspirasyon sa maraming Sampalukin na sa kabila ng mga pagsubok at paghihirap na pinagdaanan ng mga naunang henerasyon ay nanatiling matatag sa anumang pagsubok na dumaan sa kanila. –Likas Sampaloc | Tangible-Immovable | |
| Arsenal ng Imus | Arsenal ng Imus | Imus Historical Museum; Arsenal | Region IV-A | Imus City | Cavite | Historical Marker, NHCP; Registered Property, Province of Cavite; Registered Property, City of Imus, Cavite | The Imus Arsenal was originally a metal foundry and workshop established in 1896 by Jose Ignacio Paua, a Filipino-Chinese blacksmith, later General, as commanded by General Emilio Aguinaldo. With the help of other Filipino-Chinese and Filipino revolutionaries, Paua manufactured and repaired guns and lantaka (swivel cannon) during the Philippine Revolution and the Philippine-American War. On April 19, 1999, the National Historical Institute (now National Historical Commission of the Philippines) installed a historical marker on the arsenal. The building, located inside the Cuartel (now Camp Gen. Pantaleon Garcia), was made of thick adobe blocks and silyar (cut stone blocks). Concrete was added later to its existing foundation. Because it has been out of service for many years and could no longer function with its original use, the arsenal was given new use as a museum to preserve its historical significance. On September 3, 2003, during the commemoration of the 107th Battle of Imus, the Imus Historical Museum was opened to the public. Inside the museum are mechanical tableaus of historical scenes and life-size figures of key personalities during the Philippine Revolution, including images of Gen. Emilio Aguinaldo, Col. Jose Tagle, and other Filipino revolutionaries. Painstakingly recreated were the execution of Fathers Mariano Gomez, Jose Burgos, and Jacinto Zamora (collectively known as GomBurZa), as well as the siege of Casa Hacienda, and the Battles of Imus, Binakayan, and Alapan. Interspersed between these tableaus are colorfully detailed murals and relief sculptures of other key figures of the revolution. Funded by the Philippine Tourism Authority, the museum operated intermittently for two years until it was closed on July 25, 2005. Renovation and improvement of the Imus Historical Museum began in December 2018. The first phase of the project has been suspended since September 2022. Only 70% of the planned improvements was accomplished, including retrofitting slab/ roof, substantially completing installation of bricks on the fence, and installation of rough landing pavers. The remaining 30%, which includes installation of cabinet-type A/C and solar panels, installation of soft landing pavers, construction of powerhouse and guardhouse, and landscaping, is yet to be accomplished (TIEZA Assessment Report). Marker Text: Arsenal ng Imus Sa pook na ito, noong 1896, itinatag ng Tsinong panday na si Jose Ignacio Paua, na naging heneral noong Himagsikang Pilipino laban sa Espanya at Labanang Pilipino-Amerikano. Ang isang arsenal sa utos ni Heneral Emilio Aguinaldo. Dito ginawa at kinumpuni ang mga baril at lantaka ng mga manghihimagsik sa tulong ng iba pa niyang kapwa Tsino at rebolusyonaryo. Year Unveiled: 1990 | Tangible-Immovable |
| Awditoryum ng Unibersidad ng Pilipinas Los Baños | University of the Philippines Los Baños Auditorium | Dioscoro L. Umali Hall; D.L. Umali Auditorium; UPLB Auditorium | Region IV-A | Los Baños | Laguna | Work of National Artist for Architecture Leandro V. Locsin | The multipurpose auditorium can comfortably seat 250 persons. Built in theater style, the auditorium has wall to wall carpeting, an audiovisual room and a built-in stage. Source: http://searca.org/facilities/cf/umali-auditorium | Tangible-Immovable |
| Awit ng Pakil | Himno ng Pakil | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | ||
| Awit sa Turumba | Awit sa Turumba | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | ||
| Bagong Bulwagang Pambarangay ng San Antonio | New Barangay Hall of San Antonio | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Acquired by the City Government of Biñan in 2017. | Tangible-Immovable | |
| Bahagi ng Seizen Uehera Tea House | Part of Seizen Uehera Tea House | Region IV-A | Taysan | Batangas | Registered Property, Province of Batangas | Ang Seizen Uehara Tea House ay alaala ng dating kawal-Hapones na si Seizen Uehara, dahil sa pagtanaw ng utang na loob sa mga gerilya at pinunong bayan na nagligtas sa kanya; kamuntik na siyang pinatay at ikatutuwa iyon ng nagagalit na mamamayan, kundi sa pamamagitan ng mga pinuno ng gerilya at ng meyor ng Taysan. Nahuli si Seizen Uehara sa isang bundok sa Taysan noong mga taong 1945, kabilang sa mga kawal Hapones na nagsipagtagpo sa mga yungib ng kabundukan, nang dumating na ang mga Amerikano. Bumalik si Seizen Uehara sa Taysan noong 1970, pagkaraan ng 30 taon upang makipagkita sa mga pinagkakautangan -ng-loob at makapagpasalamat. | Tangible-Immovable | |
| Bahay Albarra | Albarra House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay Almazora | Almazora House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay Almendral | Almendral House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay Amador | Amador House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ambas | Ambas House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay Amoranto-Baylon | Amoranto-Baylon House | Region IV-A | Biñan City | Laguna | Local Cultural Property - Local Heritage Site, City of Biñan; Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay Ansestral ng Abrigo | Abrigo Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ansestral ng Adraque | Adraque Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ansestral ng Anacleto-Llorin | Amelia Reyes-Mallari Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ansestral ng Balamban | Balamban Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Balamban clan. | Tangible-Immovable | |
| Bahay Ansestral ng Balquiedra | Balquiedra Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Balquiedra clan. | Tangible-Immovable | |
| Bahay Ansestral ng Bantayan | Bantayan Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Bantayan clan. | Tangible-Immovable | |
| Bahay Ansestral ng Barcega | Barcega Family Heritage House | Barcega Ancestral House | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | Built in 1936, the house displays typical Spanish type structural design where in calado (wood design) ceilings and sidewalls as well as machuca tiles can be seen. Wooden carved doors and stained glasses also can be found. At present, there is a sari-sari store at the façade of the property. The Barcega Ancestral House is located in a barangay known for fish ponds. | Tangible-Immovable |
| Bahay Ansestral ng Calvario | Calvario Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Calvario clan. | Tangible-Immovable | |
| Bahay Ansestral ng Camposagrado | Camposagrado Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Camposagrado clan. | Tangible-Immovable | |
| Bahay Ansestral ng Carillo-Agodilla | Carillo-Agodilla Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ansestral ng Carillo-Agodilla (2) | Carillo-Agodilla Ancestral House (2) | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ansestral ng Del Blanco | Del Blanco Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Del Blanco Ancestral House, dated November 23, 1911 on its cement steps. | Tangible-Immovable | |
| Bahay Ansestral ng Eleazar-Ysrael | Eleazar-Ysrael Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Eleazar-Ysrael family, completed in 1928. | Tangible-Immovable | |
| Bahay Ansestral ng Encomienda | Encomienda Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Encomienda clan. | Tangible-Immovable | |
| Bahay Ansestral ng Fernandez | Ricardo Fernandez Ancestral House | Fernandez Ancestral House | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | Built in 1926, this house features a colonial architectural design and keeps stories on the houses of elite families during the American Period. | Tangible-Immovable |
| Bahay Ansestral ng Fortunado | Fortunado Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Fortunado clan. | Tangible-Immovable | |
| Bahay Ansestral ng Inaauran | Inaauran Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Inaanuran clan. | Tangible-Immovable | |
| Bahay Ansestral ng Lopez | Bahay Ansestral ng Lopez | Sixto Lopez Ancestral House; Don Sixto Lopez Museum; Sixto Castello Lopez House; Clemencia Castelo Lopez House; Ancestral House of Torribio-Lopez Family; Don Sixto Lopez Mansion | Region IV-A | Balayan | Batangas | Marked Structure, NHCP; Registered Property, Province of Batangas; Registered Property, Municipality of Balayan, Batangas | The Lopez Ancestral House is a two-storey structure made of adobe, beautifully designed with the grandiose of Spanish colonial architecture. The designs and features of the house signify not only the typical provincial life of earlt Filipinos but also the strategic means employed by early Filipino heroes to carry out the struggle for the ultimate freedom of the country. Amidst architectural complexity of the house, historical discourses lead to a fruitful reflection of the contributory battle for freedom by the revolutionary siblings Sixto and Clemencia Lopez, who partidicpated in the cry for Philippine independece during the Spanish era and in 1898-1915 Philippine-American War, having their sanctuary in the Lopez House. One of the prominent daughters was Margarita Lopez - Torribio, a fiery woman who even fought the administration of the Spanish friars in Balayan. She became the Founder and President of the Puericulture Center in this town for many years. Declared as an Important Cultural Property by virtue of National Museum Declaration No. 2-2014. | Tangible-Immovable |
| Bahay Ansestral ng Nagar-Torio | Nagar-Torio Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Located at Jose Rizal corner M.H. del Pilar Street and currently owned by Esther Nagar - Torio. Like other houses of pre World War 2 period, it is designed well and functional. High ceilings, wide windows, and below are ventanillas. The wide eaves of the roof are repeated by the wide and long media agua. The emphasis on its horizontal form makes the house seems larger than it is. The espejos located above the windows are of half cartwheel design. | Tangible-Immovable | |
| Bahay Ansestral ng Pamilya Buhay | Ancestral House of the Buhay Family | Region IV-A | Balayan | Batangas | Registered Property, Province of Batangas | This building believed to be constructed in the late 1700, is made of hard wood and adobe. Considered as a rich family owning a vast track of farmland not only in Balayan but also in other towns. Nine (9) personalities who had served as town leaders came from this respected and well honored family. | Tangible-Immovable | |
| Bahay Ansestral ng Pamilya Martinez | Ancestral House of Martinez Family | Region IV-A | Balayan | Batangas | Registered Property, Province of Batangas | Considered as the oldest house in Balayan and in the whole district, made of hardwood and adobe. This stands in the heart of the town bounded by busy streets. It has been the home of three of at least prominent persons who had become town mayors. The family is considered the richest in the past, owning vast track of farmlands planted with sugarcane. They used to have two navigating ship-making businesses around Asia especially in Hongkong until the revolution came when the Katipuneros used them in making battle with Spain. | Tangible-Immovable | |
| Bahay Ansestral ng Pamilya Solis | Ancestral House of the Solis Family | Region IV-A | Balayan | Batangas | Registered Property, Province of Batangas | This house belongs to the Solis Family, one of the prominent families in town. The family owns a vast tracks of lands in Tuy and Balayan. One of the members of the family is Dr. Alfredo Solis, a well-known doctor in town. | Tangible-Immovable | |
| Bahay Ansestral ng Pasamba | Pasamba Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Pasamba clan. | Tangible-Immovable | |
| Bahay Ansestral ng Pastores | Pastores Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Pastores clan, built in 1915. | Tangible-Immovable | |
| Bahay Ansestral ng Pelejo | Pelejo Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Pelejo clan. | Tangible-Immovable | |
| Bahay Ansestral ng Pomarada | Pomarada Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Pomarada clan. | Tangible-Immovable | |
| Bahay Ansestral ng Pomarada | Pomarada Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Pomarada clan. | Tangible-Immovable | |
| Bahay Ansestral ng Prudencia Fule | Prudencia Fule Ancestral House | Prudencia Fule Memorial National High School | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | This ancestral house was used as hide-out of General Miguel Malvar when he was in Laguna to confer with the Katipuneros in the late 1890s. | Tangible-Immovable |
| Bahay Ansestral ng Rada | Rada Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ansestral ng Rauquillo | Rauquillo Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ansestral ng Royola | Royola Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ansestral ng Sardea | Sardea Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Sardea clan. | Tangible-Immovable | |
| Bahay Ansestral ng Sia-Chee | Sia-Chee Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ansestral ng Taino | Taino Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Taino clan. | Tangible-Immovable | |
| Bahay Ansestral ng Val de Avella | Val de Avella Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ansestral ng Valencia-Livranda | Valencia-Livranda Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ansestral ng Veleña-Agpi | Veleña-Agpi Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ansestral ng Villamayor | Villamayor Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Villamayor clan. | Tangible-Immovable | |
| Bahay Ansestral ng Ysrael | Ysrael Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Ysrael clan. | Tangible-Immovable | |
| Bahay Ansestral ni Almires-Clemente | Almires-Clemente Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Almires-Clemente family, and residence of Regional Trial Court Judge Ramón Clemente. Completed on 15 December 1915. | Tangible-Immovable | |
| Bahay Ansestral ni Alquiros-Pastrana | Alquiros-Pastrana Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Alquiros-Pastrana family. | Tangible-Immovable | |
| Bahay Ansestral ni Amelia Reyes-Mallari | Anacleto-Llorin Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ansestral ni Dejumas-Pastrana | Dejumas-Pastrana Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Dejumas-Pastrana family, formerly the Administration Building of Filipinas College. | Tangible-Immovable | |
| Bahay Ansestral ni Domingo Moreno | Domingo Moreno Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of Domingo Moreno. | Tangible-Immovable | |
| Bahay Ansestral ni Doroteo Nadres | Doroteo Nadres Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ansestral ni Dr. Cesar Sia | Dr. Cesar Sia Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ansestral ni Enrique Hemedes | Enrique Hemedes Ancestral House; Hemedes Ancestral House | Bahay na Malaki ni Don Pepe; Bahay na Bato ni Mang Ikings; Malaking Bahay; Bahay na Malaki; Matandang Bahay ng mga Hemedes / Mang Iking's | Region IV-A | Cabuyao City | Laguna | Registered Property, City of Cabuyao, Laguna | The Hemedes property covered a whole block. It has remained unchanged save for the commercial stalls that were erected in front of the property. The house was built in the older transitional “bahay na bato at kahoy style.” The ground floor is concrete and the second floor is made of hard wood. The exterior walls of the ground floor were plastered with cement made to look like stones and rocks to disguise the solid adobe stones underneath. Pilasters were also used to decorate the front of the façade. This was strategically placed where the 2nd floor hardwood columns were located thus giving the illusion that the “fake columns” were supporting the second floor timber columns. The top of the pilaster (capital) is decorated with a bas relief comprising of acanthus leaves, scrolls, and shells while the bottom of the pilaster (plinth) is a simple block made to look like a base. The House was the founding place of the Reserved Officers Legion of the Philippines or ROLP. A Marker to commemorate the site may be found at the front of the House. The same was installed by the descendants of the founders of ROLP on February 11, 1967. The marker reads: Reserve Officers Legion of the Philippines Was founded on the place, Cabuyao, Laguna on May 21, 1938 at the house of Jose Hemedez (sic) -------0------- Capt. Juan O. Chioco, Founder & President Capt. Godofredo Monsud, Vice President Capt. Nicanor G. Teodoro, Treasurer Capt. Antero Deveroa, Adviser This marker is donated by relatives of Col. Jose Razon, father of the ROLP who died on February 11, 1967 Additionally, in 1944, the Hemedes House served as the distribution center of the US Army’s Philippine Civil Affairs Unit or PCAU. Records show that roughly 14,000 civilians who suffered during the war received assistance in the form of food, clothing, and medicines from PCAU in the Hemedes House. The beneficiaries were not only the residents of Cabuyao but also civilians from nearby municipalities such as Biñan, Sta Rosa, Calamba, and Los Baños. Thus, this house was well-known during that era in Philippine History. | Tangible-Immovable |
| Bahay Ansestral ni Faustino Dava | Faustino Dava Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ansestral ni Felipe Escudero, Sr. | Felipe Escudero, Sr. Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of Felipe Escudero, Sr. | Tangible-Immovable | |
| Bahay Ansestral ni Florencio Lubiano | Florencio Lubiano Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ansestral ni Garcia-Pastrana | Garcia-Pastrana Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the García-Pastrana family. | Tangible-Immovable | |
| Bahay Ansestral ni Gloria Pastrana | Gloria Pastrana Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of Gloria Pastrana. | Tangible-Immovable | |
| Bahay Ansestral ni Gob-Rodriguez | Gob-Rodriguez Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ansestral ni Heneral Ananias Diokno | Palatandaan ni Ananias Diokno | General Ananias Diokno Ancestral House | Ananias Diokno Marker | Region IV-A | Taal | Batangas | Marked Structure, NHCP | Marker Text: Ananias Diokno Kilala sa taguring "Heneral ng Karagatan." Ipinanganak sa Taal, Batangas, Enero 22, 1860. Naging kalihim ng Digma sa pamahalaang pangkagawaran ng Batangas, 1898: Namumunong Heneral ng hukbong ekspedisyunaryo ng Panay; matagumpay na nakipaglaban sa balwarte ng mga Kastila sa Aklan, Antique, Capiz at Lungsod ng Iloilo: Gobernador pampulitiko-militar ng Capiz. Lumahok sa pakikipaglaban ng mga gerilya noong Digmaang Pilipino at Amerikano sa Capiz, 1898. Nakipaglaban at nadakip ng mga Amerikano sa may bundok Makawiwili, Aklan, 1901. Namatay sa Arayat, Pampanga, Nobyembre 2, 1922. Date Unveiled: January 22, 1991 | Tangible-Immovable | |
| Bahay Ansestral ni Jesus Salvan | Jesus Salvan Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ansestral ni Justice Buenaventura Ocampo | Justice Buenaventura Ocampo Ancestral House | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | The house of Justice Buenaventura Ocampo, one of the original settlers in Bacoor, features old furniture, furnishing, as well as bowls and jars that were functional to the Ocampo Clan during the Spanish regime. The Ocampos were considered as one the original settlers in Bacoor and the house represents the typical characteristics of a colonial period and upper class-owned house in Bacoor. | Tangible-Immovable | |
| Bahay Ansestral ni Llamas-Naranjilla | Llamas-Naranjilla Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Llamas-Naranjilla family. | Tangible-Immovable | |
| Bahay Ansestral ni Marcelo Q. Adonay | Palatandaan ni Marcelo Adonay y Quisteria (1848-1928) | Marcelo Q. Adonay Ancestral House | Marcelo Adonay y Quisteria (1848-1928) Marker | Marcelo Q. Adonay Ancestral House and Historical Marker; Bahay ni Adonay | Region IV-A | Pakil | Laguna | Historical Marker, NHCP; Registered Property, Municipality of Pakil, Laguna | Marker Text: Marcelo Adonay y Quisteria Isinilang sa Pakil, Laguna, noong Pebrero 6, 1848. Natuto ng musika habang katulong sa Simbahan ng San Agustin, Maynila. Naging Maestro de Capilla at direktor ng orkestra ng simbahan, 1870. Kumumpas ng Solemn Mass sa D. Major ni Beethoven, 1877; Solemn Mass ni Reparaz, 1891; at Miserere ni Eslava, 1893. Kumatha ng Gozos a Nuestra Señora de la Consolacion, o Vita Jesu, a San Pascual Ballon en Obando, a Nuestra Señora de Antipolo, a San Juan Baustista, La Procesion de Turumba en Pakil, Te Deum, Rizal Glorified, ang Querot de Reuma at Tocata en do Mayor. Namatay noong Pebrero 8, 1928. | Tangible-Immovable |
| Bahay Ansestral ni Martin Solis | Martin Solis Ancestral House | Solis House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ayon sa kwento ng magulang ni Mrs. Aida solis domecillo itinago nila ang kanilang mga antigong gamit sa gubat upang maging safe ang mga ito sa mga hapon, ngunit sa kasamaang palad ay nakita parin ito at sinunog ng mga Hapon. | Tangible-Immovable |
| Bahay Ansestral ni Padre Horacio dela Costa | Padre Horacio dela Costa Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of Horacio dela Costa, S.J. | Tangible-Immovable | |
| Bahay Ansestral ni Quintana-Pastrana | Quintana-Pastrana Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Quintana-Pastrana family. | Tangible-Immovable | |
| Bahay Ansestral ni Raquel Garcia | Raquel Garcia Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ansestral ni Remigio Abesamis | Remigio Abesamis Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | The date of origin of the house is 1901 as inscribed in a wall of the house. The house is of two story. The lower part of the house is made of wood which sits on a low stone pedestal. This method of construction suggest that the house was originally located in the other part of the town then transferred piece by piece on its present site.The house front has three bays and retains its 1900s look: large windows, ventanillas with iron grilles adorned with four petaled flower, decorative bandejas on the walls between windows and cut-out floral patterns on the... | Tangible-Immovable | |
| Palatandaan ni Emiliano Riego de Dios | Emiliano Riego de Dios Marker | Region IV-A | Maragondon | Cavite | Historical Marker, NHCP | Marker Text: Emiliano Riego de Dios (1864–1926) Ipinanganak sa Maragondon, Kabite, noong Setyembre 7, 1864 sa mag-asawang Sotero Riego de Dios at Jorga Loyola. Naging Katipunero noong 1896 at nakilaban na kasama ang mga kapatid na sina Koronel Vicente (1868–1936) at Heneral Mariano (1875–1935). Nahalal na Ministrong Pandigma sa Kumbensiyon ng Teheros, Marso 22, 1897; gobernador militar ng Kabite, 1898; at pangalawang tagapangulo ng Hunta ng Hongkong, Nobyembre, 1898. Namatay noong Pebrero 14, 1926. Marker Date: 1975 | Tangible-Immovable | |
| Bahay Ansestral ni Talabong-Pansacola | Talabong-Pansacola Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of the Talabong-Pansacola family. | Tangible-Immovable | |
| Bahay Ansestral ni Virgilio Pansacola | Virgilio Pansacola Ancestral House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Ancestral house of Virgilio Pansacola, built in 1915. | Tangible-Immovable | |
| Bahay Baasis | Baasis House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Baldovino-Abaya | Baldovino-Abaya House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | The Baldovino house is actually a ruins of an old house which was adaptively re-used. Probably one of the old houses that was destroyed in World War 2. The outer exterior walls is made of thick adobe walls which suggest that the house is probably pre-1880s. | Tangible-Immovable | |
| Bahay Barias | Barias House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay Biñanense | Casa Biñanense | Jacobo Gonzales House | Region IV-A | Biñan City | Laguna | Local Cultural Property - Local Heritage Site, City of Biñan; Registered Property, City of Biñan, Laguna | Altered on original site (Bought by the City Government of Biñan from the Gonzales Heirs in 2015). ____ Before the acquisition of Don Jacobo Gonzales, this house belonged to Don Eulalio Gana, who was Kapitan of Biñan in 1850 and again in 1867-1868 and married to Florentina Potenciano. From among their five children, Eduardo, Jesualdo, Flaviana, Ciriaco and Teodoro, it was Ciriaco the youngest son who inherited the house. Unfortunate circumstances force him to sell the house to his niece Maria. A spinster, she bequeathed the house to her nephew Filomeno Gana. With the burden of maintaining two huge household, this house was eventually sold for P50,000 to Don Jacobo Gonzales who was then in search for a property in Biñan that he can call his own. One of the most distinguished in town Don Jacobo was a congressman of the first district of Laguna during the 1950s. he was also a descendant of Maestro Justiniano Aquino Cruz whose former house stood immediately behind this property he had bought, adding a more personal significance to his purchase. Maestro Cruz’s house served as the town’s school house and as our national hero Dr. Jose Rizal’s first formal school. The site bears the marker of the National Historical Institute. The Gonzales House served as the municipal building during Agustin Gana’s term in 1916-1922 and stood as witness to the murder of Julio Anti porda in 1938 who was town mayor during that time. | Tangible-Immovable |
| Bahay Borja-Salud | Borja-Salud House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | All Original. | Tangible-Immovable | |
| Bahay Cabigan | Cabigan House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Cangco | Cangco House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay Cariño Yatco | Cariño Yatco House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | All Original. | Tangible-Immovable | |
| Bahay Castrillo-Yatco | Castrillo-Yatco House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay Cursillo ng Biñan | Biñan Cursillo House | Casa Parroquial | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site due to earthquake in 1882 and fire in 1968. Inaugurated May 15, 1851. | Tangible-Immovable |
| Bahay Dailo | Dailo House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Dalampasigan para sa Pamilya Roces | Beach House for the Roces family | Region IV-A | Lian | Batangas | Registered Property, Province of Batangas | Tangible-Immovable | ||
| Bahay Dalena | Dalena Residence | Dalena Museum; Bahay ni Dan Dalena | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Tangible-Immovable | |
| Bahay Garcia at Camalig | Garcia House and Camalig | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay Gob-Lim | Gob-Lim House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Kasiban | Kasiban House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay Labios | Labios House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay ng Bernales at Calanog | Bernales and Calanog House | Bernales and Calanog House; Yuzon & Calanog House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | |
| Bahay ng Paglilitis kay Bonifacio | Palatandaan Kung Saan Nilitis si Andres Bonifacio; Palatandaan ng Bahay na Pinaglitisan kay Andres Bonifacio | Bonifacio Trial House Historical Landmark | Where Bonifacio Was Court Martialled Marker; Bahay na Pinaglitisan kay Andres Bonifacio Marker | Bonifacio Trial House; Museo ng Paglilitis ni Andres Bonifacio | Region IV-A | Maragondon | Cavite | National Historical Landmark, NHCP | It is a two-storey house (Bahay na Bato) in Maragondon, Cavite. The house has been converted into a museum. Its centerpiece is a life-size diorama recreating a trial scene. The room in the church convent where Bonifacio and his brother were imprisoned prior to their execution is now a preschool classroom. This site is where Andres Bonifacio and his brother Procopio Bonifacio were court-martialled by General Mariano Noriel from May 5 to May 6, 1897. After the Tejeros Convention, the increased rivalry between Aguinaldo and Bonifacio came to a head when Bonifacio and his brothers were attacked and arrested at Barrio Limbon in Indang, Cavite by Col. Agapito "Yntong" Bonor's men for refusing to recognize the Revolutionary government. In the brief but intense struggle, Bonifacio was stabbed in the larynx and grazed by a bullet on the shoulder. Also arrested were Bonifacio's wife Gregoria De Jesus and his brother Procopio. Another brother, Ariaco, was killed. The wounded Bonifacio was placed in a hammock and brought to Naic on April 29 for a pretrial hearing. Based of sufficient cause, a military court, under Judge Advocate Lipana, was convened in Maragondon on May 4. The following day, the Bonifacio brothers were charged with treason and sedition which called for the death penalty. Placido Martinez, heard the pleas of the defense attorneys and gave Bonifacio a chance to explain his side. On May 6, they were declared guilty on charged and sentenced to death. Aguinaldo reportedly commuted the sentence to exile but later restored the original penalty upon the pressure of generals Manuel Noriel and Pio Del Pilar. _____ RESOLUTION NO. 2, s. 1997 DECLARING THIS SITE WHERE ANDRES BONIFACIO WAS COURT-MARTIALLED, IN MARAGONDON, CAVITE AS A NATIONAL HISTORICAL LANDMARK. WHEREAS, the Constitution of the Philippines provides that "The State shall promote and popularize the nation's historical and cultural heritage and resources"; WHEREAS, Section 4 of Presidential Decree No. 260, dated August 1, 1973, specifically vested the National Historical Institute, a cultural agency attached to the Department of Education, Culture and Sports, and an institution affiliated to the National Commission for Culture and the Arts, with the authority and duty to conserve and protect the historical and cultural heritage of the country; WHEREAS, the NHI plays a major role in the celebration of the Centennials of Filipino Nationalism, Nationhood and the Philippine Revolutionary Movement; WHEREAS, on this site, Katipunan founder Andres Bonifacio and his brother, Procopio, were tried by a court-martial headed by Brigadier-General Mariano Noriel on May 5, 1897, which led to their execution in Mount Buntis on May 10, 1897; WHEREAS, in recognition of the significant historical event which took place on this site, a marker, was installed by the Philippines Historical Committee in 1963; NOW THEREFORE, the National Historical Institute, by virtue of the powers vested in it by Presidential Decree No. 260, dated August 1, 1973, as amended by Presidential Decree No. 1505, dated June 11, 1978, hereby declares this Site Where Andres Bonifacio Was Court Martialled, in Maragondon, Cavite, a National Historical Landmark. APPROVED: June 4, 1997 _____ Marker Text: Where Bonifacio was Court-Martialled In this house, erected in 1889, by its owner, Teodorico Reyes, Andres Bonifacio, founder of the Katipunan, was tried with his brother, Procopio, May 1897, by a court-martial headed by Brigadier-General Mariano Noriel. He was shot, May 10, 1897, at Mt. Buntis. Year Unveiled: 1948 | Tangible-Immovable |
| Bahay ni Adela Silva | Adela Silva House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Adriana Gonzales Manabat | Adriana Gonzales Manabat House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Agapito Gaa | Agapito Gaa House | Bahay ni Mr. Gaa; Gaa-Solis House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Si Benito Punzalan, lolo ng kasulukuyang may-ari, ay naging first mayor ng Taal na ang tawag ay municipal president noong unang panahon. Ito ay itinayo noong 1800’s. Mayroon silang mga antique sa bahay tulad ng salamin, at ang dating sahig nila at hagdan. Ang dating taas ay may isang kwarto na ngayon ay 4 na. Noong unang renovation ay nanakawan sila at ang silong nila ay dating pinaupahan sa ABC president ng Lemery at naging bodega na ng Zone 7. Dati itong may halamanan na naging ”kasilyas” or c.r. ng mga Amerikano. | Tangible-Immovable |
| Bahay ni Agaton Mendoza | Agaton Mendoza House | Bahay ni E. Ilagan | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Naging bahay ng ambassador ng Japan at Thailand (Romeo Mendoza), at ng postman officer (Emerson Ilagan). Law office ang silong ng bahay. Bahay din ito ng konsehal ng bayan. Naging evacuation area din ang bahay noong magkaroon ng bagyo sa bayan at ang mga tao ay sumilong sa ilalim ng bahay. Ang bahay ay yari sa wood at adobe. Binenta ng pamilya ang ibang lumang gamit dahil kinain na ng mga anay. Bahay din ito ng Director ng Unilab at isang civil engineer. | Tangible-Immovable |
| Bahay ni Agido Mendoza | Agido Mendoza House | Maria Mendoza Cabrera House; P. Cabrera House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang bahay ay nasa 200 taon na. Mayroon itong 2 palapag. Ang dating silong nito ay ginawang salas. Meron itong 2 kwarto. | Tangible-Immovable |
| Bahay ni Alberto Jaurigue | Alberto Jaurigue House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | All Original. | Tangible-Immovable | |
| Bahay ni Alberto Yaptinchay | Alberto Yaptinchay House | Region IV-A | Biñan City | Laguna | Local Cultural Property - Local Heritage Site, City of Biñan; Registered Property, City of Biñan, Laguna | Altered on original site. ____ Located in Barangay San Antonio, this house is believed to be the old house of the family of Alberto Yaptinchay y Carillo-Trinidad and Macaria Gana. As the Yaptinchay household grew along with their individual wealth. Alberto’s children Guido, Pablo, Maria and Josefa moved out into their own households. Their other siblings, the couple Julia Yaptinchay and husband Don Cirilo Almeda Carlos who had no children of their own, and Bibiana Yaptinchay who was a spinster remained in this house till their deaths. The house was bequeathed to their nephew, Isidro, son of Don Guido. He was married to Francisca Morando of neighboring town San Pedro, but were with no child. This house served as a temporary Elementary School and was later on rented out to a Chinese businessman who converted it into a lumber storage and joinery. The house went down the line of Engr. Oscar L. Yaptinchay (nephew of Isidro) who were among the few Yaptinchays who remained in Biñan. Another classic example of the transitional style of bahay-na-bato, this is a very long house with a steeply hipped roof with a flooring originally made of bamboo slats. Modifications were made to this house to accommodate the new tenants including the addition of wide floorboards into the main sala, extension of the comedor and the kitchen area, and the installation of an old wooden door from the original Guido Yaptinchay House as the entrance gate to the property. Oscar Yaptinchay’s family moved to this house immediately after its renovation (prompted by the sale of the Guido Yaptinchay House in 1981). It now serves as a repository of some of the original lighting and rare furnishings of the old Guido Yaptinchay House. | Tangible-Immovable | |
| Bahay ni Andressing Almeda-Maria Yaptinchay | Andressing Almeda-Maria Yaptinchay House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Andronico Castillo | Andronico Castillo House | Bahay Castillo; V. Castillo House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang bahay ay tinirahan din ng aktor na si fernando poe jr. Ang kabuuan halos ng bahay ay naipaayos na taong 1913, kung saan bago pa tumira ang kasalukuyang may-ari ay iba na ang hitsura ng bahay. Ang mga antigong bagay at gamit ay nawala na kaya mga piling lumang gamit na lamang ang laman ng kabahayan. May mga painting sa bahay na nagkakahalaga ng malaking salapi. Ang poste ng bahay ay hugis bilog at upang mapreserba ang kagandahan ng poste ay pinalibutan ng kahoy na hugis kahon. Ginawang paupahan ng tahian ang silong ng bahay. Ang bahay ay ginawa noong panahon ng Espanyol. | Tangible-Immovable |
| Bahay ni Angel Faraon | Angel Faraon House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Ansolma Gonzales | Ansolma Gonzales Naval House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | All Original. | Tangible-Immovable | |
| Bahay ni Antonio Marquinez | Antonio Marquinez House | Bahay ni Ka Tunying Putol; B. Marquinez and C. Marquinez House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Mayroon noong 6 na haligi ang bahay: may 2 silid-tulugan sa itaas at ang sahig ay patpat. Ang ginamit na kahoy ay mulawin. Ito ang pinakamatandang bahay sa Zone 9. | Tangible-Immovable |
| Bahay ni Antonio Morales | Antonio Morales House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Asiong Velasco | Asiong Velasco House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni B. Maullon | B. Maullon House | B. Maullon House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | |
| Bahay ni Baldomero Morales | Baldomero Morales House | Bahay ni Melchora Morales | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tinirahan ng tatlong henerasyon ng pamilya. Bahay ng isang administrative officer ng Department of Justice (DOJ) sa Maynila Ang silong ng bahay ay naging computer shop at kainan. Sirang sira na ang bahay noon, pero pinagawa na ng may-ari. Pinag-shooting-an ang bahay dati. Mahigit 100 taon na ang bahay. | Tangible-Immovable |
| Bahay ni Barbara Valencia | Barbara Valencia House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay ni Bartolome Malabanan | Bartolome Malabanan House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay ni Benito Reyes | Benito Reyes House | Benito Reyes House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Mayroong dalawang kwarto ang bahay, ang silong nito ay pinauupahan bilang patahian at ang taas naman ay “JESUS IS LORD”. Maayos naman ang bahay, at ito ay halos 100 taon na. | Tangible-Immovable |
| Bahay ni Canalog | Canalog House | Bahay ni S.N. Canalog | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Maraming kagamitan na luma ang makikita kahit sira na ang ibang gamit ay tinatago dahil may sentimental value ang lahat ng gamit. Ang bahay ay nahahati sa dalawa. Ang bahay ay may tatlong palapag. Dati, ang unang palapag ay bodega at imbakan lamang ng mga palay. Sa ikalawang palapag ang sala, at sa ikatlo naman ang kainan. Isa lamang ang kwarto noon dahil malimit sa sala naglalatag at natutulog ang lahat. May iba’t ibang uri ng “berina,” bahay ng mga santo. May malaking kawa din sa ibaba kung saan dating pinaglulutuan ng Molases. Ang bahay ay naging lugar din na ginamit sa pelikula. Ang bahay ay mahigit nang 200 taon. | Tangible-Immovable |
| Bahay ni Candelaria R. Dela Rosa | Candelaria R. Dela Rosa House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | All Original. | Tangible-Immovable | |
| Bahay ni Catalino Salandanan | Catalino Salandanan House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Celerino Orlina | Celerino Orlina House | Bahay ni Ka Darling | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | |
| Bahay ni Cesilio Nookie | Cesilio Nookie House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Clemencia Banaag | Clemencia Banaag House | E. Cosio House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | |
| Bahay ni Conching Almazan | Conching Almazan House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Constancia Garcia | Constancia Garcia House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | All Original. | Tangible-Immovable | |
| Bahay ni Cornicillo Almendral | Corncilio Almendral House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Cresenciana Manabat Potenciano | Cresenciana Manabat Potenciano House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Danding Siscar | Danding Siscar House | O. Manalo Sr. House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Kilalang mag-aalahas si Danding Siscar sa Taal. | Tangible-Immovable |
| Bahay ni Delfin Almazan | Delfin Almazan House | Delfin Kongga House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | All Original. | Tangible-Immovable |
| Bahay ni Disonglo | Disonglo House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Doroteo Reyes | Doroteo Reyes House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Dr. Jose Lopez Sr. | Dr. Jose Lopez Sr. House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Dr. Vicente Martinez | Dr. Vicente Martinez House | Zenaida Martinez Calangi House; M. Calangi Jr. House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | |
| Bahay ni E. Noble | E. Noble House | Bahay ni Ka Pepe Noble | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Bahay ni Roman Noble, dating mayor ng Taal. | Tangible-Immovable |
| Bahay ni Emilio Villostas | Emilio Villostas House | F. Villostas House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Naging bahay ng dating pulis. Naging pagawaan ng sigarilyo noong unang panahon. Pinuntahan ng mga Hapon para mamasyal at tumugtog ng piano. | Tangible-Immovable |
| Bahay ni Enrique Pasno | Enrique Pasno House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay ni Erminilda Manabat | Erminilda Manabat House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Ernesto Alvarez | Ernesto Alvarez House | N. Alvarez House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Dating upahan daw ang bahay. Halos 100 taon nang nakatayo ang bahay, tatlo ang kwarto sa taas ng bahay at madami nang nabago sa silong ng bahay. | Tangible-Immovable |
| Bahay ni Estelita Eder Arcibal | Estelita Eder Arcibal House | R. Arcibal House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Mayroong dalawang palapag ang bahay na ito at mayroong dalawang kwarto dati at ngayon ay tatlo na ang kwarto nito dahil ang dating batalan ay ginawa nang kwarto. Kapag fiesta ng kanilang lugar, minsan na itong natulugan ng mga artista tulad ni Julia Lopez. Madaming nabago sa baba ng kanilang bahay at ang kanilang taas ay ganun pa rin. Yari sa kahoy na narra tulad ng aparador at istante at upuan. | Tangible-Immovable |
| Bahay ni Eugenio Monica | Eugenio Monica House | Bahay ni Art | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | |
| Bahay ni Faustino Marcellano | Faustino Marcellano House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Fernando and Agripina German | Fernando and Agripina German House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Filomena Almarinez | Filomena Almarinez House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Filomena Almarinez | Filomena Almarinez House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Filomena Belizario Hernandez | Filomena Belizario Hernandez House | Aling Menay’s Original Puto Biñan | Region IV-A | Biñan City | Laguna | Local Cultural Property - Local Heritage Site, City of Biñan; Registered Property, City of Biñan, Laguna | Altered on original site. “Aling Menay’s Original Puto Biñan” | Tangible-Immovable |
| Bahay ni Filomeno Gana | Filomeno Gana “Don Menong” House | Filomeno Gana House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Ito ay isang bahay na bato. Kulay dilaw ang kabuuang labas ng bahay. May dalawang pasukan, isa sa konkretong bakod at isa naman sa puerta mayor. Sa magkabilang gilid ng puerta mayor ay may dalawang salamin na bintana na may rehas na bakal. Ang mga itaas nito ay pawang may mga curved pediments. Mapapansin din ang malalaking kahoy sa mga kanto ng bahay na sumusuporta sa volada. Ang ikalawang palapag naman ay nahahati sa tatlong pagitan ng mga bintana. Ang mga bintana ay sliding windows na gawa sa salamin, gayon din ang mga parihabang espeho nito. Ang kanang kanto ay nakahilig at may takip na malaking kahoy ang bintana nito. Ang mga bintana at espeho naman na nasa gilid ng bahay ay capiz, ang mga ventanilla ay may mga kahoy na barandilla. Ang mga aleros ng bahay ay mga serye ng kahoy at salamin. Pagpasok ng puerta mayor ay ang zaguan na humahantong sa courtyard. Sa magkabilang gilid ng zaguan ay mga capiz na bintana ng mga entresuelo. Ang nasa kanan ay nakalaan para sa mga kagamitan ng Santo Entierro. Sa kaliwa ay ang pinaglalagakan at pinagbibihisan ng Santo Entierro tuwing Mahal na Araw. Sa bahaging ito rin matatagpuan ang kahoy na hagdanan paakyat sa ikalawang palapag. Pagtungtong sa ikalawang palapag ay ang sala menor o ante sala. Sa likod ng hagdan ay isang kuwarto, sa kanan naman ay kahoy na divider patungong sala mayor. Sa sala mayor ay may dalawang pinto ng kuwarto sa magkabilang-gilid. Ang mga bintana ay may mga persianas. Palibot sa mga dingding ng ikalawang palapag ng loob ng bahay ay kapansin-pansin ang mga parihabang kahoy na borders. Katapat ng sala mayor ay malaking pinto papasok ng comedor. Sa kaliwa naman ay mga bintanang capiz, sa dulo nito ay papuntang kusina. Ang kanang bahagi ng comedor ay may dalawang pintuan papasok. Papasok sa kusina ay may isang hagdan na kahoy patungong watchtower. Ang watchtower ay napalilibutan ng mga parisukat na stained glass na mga bintana at kahoy na pintuan palabas ng veranda. Palabas ng kusina ay ang azotea. Mula sa azotea ay ang konkreto at matarik na hagdan papuntang courtyard. | Tangible-Immovable |
| Bahay ni Francisco Almeda | Francisco Almeda House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Isang bahay na bato na kulay kayumanggi. Ang ibabang bahagi nito ay may puerta mayor na pinalamutian ng scrolls na sumusuporta sa entablature at pediment. Sa magkabilang gilid nito ay may mga bintana. Sa magkabilang dulo ay may pilasters. Ang nasa pinakakanang banda naman ay ang Acebedo Optical. Ang buong pader ng ibabang bahagi ng bahay ay naka-tiles. Ang itaas na bahagi naman ng bahay ay may apat na salamin na mga bintana, kahoy na baluster at ventanillas. Ang mga espeho nito ay pawang mga salamin. Ang aleros nito ay may mga disenyong ukit. Ang ilang bahagi ng bubong ay gawa sa tisa at yero. Pagpasok ng puerta mayor ay makikita ang zaguan. Kapansin-pansin pagpasok sa zaguan ang mga kulay kayumanggi na ladrilyong mga pader at pulang terracotta na mga sahig. Ang zaguan ay humahantong sa isa pang pintuan palabas ng bahay. Sa kaliwang bahagi naman ng zaguan ay ang konkretong descanso papunta sa entresuelo at ang main staircase na gawa sa kahoy. Bahagi ng courtyard ay isang pasukan patungo sa kapilya ng pamilya na inalay kay San Jose. Narito rin ay isang balon at isang gate palabas ng kalye ng Gen. M. Capinpin. | Tangible-Immovable | |
| Bahay ni Francisco Baylon | Baylon-Gana House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Isang bahay na bato na kulay puti at kulay tsokolate naman ang mga detalye. Ito ay ang pinakamataas na bahay na bato sa halera ng mga lumang bahay sa kalye ng J. Gonzales. Ito ay may puerta mayor at dalawang maliit na bintana sa magkabilang gilid na may bakal na rehas na buntis. Ang puerta mayor ay may dalawang pilaster sa magkabilang gilid nito na may halos isang metrong taas ng base. Makikita mula sa ibaba ang serye ng mga kahoy na sumusuporta sa volada ng bahay. Ang itaas ng bahay naman ay may espeho, limang bintanang capiz at mga barandilla na kahoy sa may ventanilla. Sa ilalim ng aleros ay may yero na canopy na sinusuportahan ng mga bakal. Ang bubong ng bahay ay pawang gawa sa yero. Pagpasok ng puerta mayor ay humahantong ito sa isa pang malaking pintuan, sa kanan ay ang entresuelo at sa kaliwa naman ay ang hagdanan patungo sa ikalawang palapag. Pag-akyat sa ikalawang palapag ay isang malaking espasyo na nagsisilbing comedor. Sa likod ng hagdan ay isang pintuan patungo sa dalawa pang kuwarto. Sa dulo naman ng kasalukuyang comedor sa gawing kanan ay ang kusinang bato na may lagusan papalabas ng azotea kung nasaan ang balon. | Tangible-Immovable | |
| Bahay ni Francisco Casas-Encarnacion Almeda | Francisco Casas-Encarnacion Almeda House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Francisco Laviña | Francisco Laviña Sr. House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Franciso Rivera | Francisco Rivera House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Gerardo Manzo | Gerardo Manzo House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Gloria Puyo | Gloria Puyo House | Bahay ni Ka Nena Patolot | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang bahay ay dating may bodega ang silong, at imbakan ng palay. Dahil nahihirapan ang pamilya sa pagkukunan ng tubig noon ay nagpalagay sila ng lababo at kusina sa silong ng bahay. Ang bahay ay mahigit 95 years nang naitayo. Ang kabuuang sukat ng bahay na may 3 silid ay humigit sa 105 sqm. | Tangible-Immovable |
| Bahay ni Gloria Sawal Evangelista | Gloria Sawal Evangelista House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Gregorio Agoncillo | Gregorio Agoncillo House | Region IV-A | Taal | Batangas | Registered Property, Province of Batangas | This is the home of Gregorio Agoncillo, impeccably painted in white with a prominent brass statue of his uncle Felipe Agoncillo, who was also born in this house, displayed in its front garden. An abundance of beautiful Edwardian and Spanish-inspired local furniture of the 1800’s and early 1900’s abound indoors. Well-preserved chandeliers, statues, and an assortment of collectibles inside the display cabinets are interesting to note. His sister Maria Agoncillo became the second wife of Gen. Emilio Aguinaldo. Gregorio married Mariquita Villavicencio, daughter of Gliceria Marella Villavicencio. The house is being maintained by the Villavicencio family, through the administration of the Gregorio Agoncillo Foundation, in memory of Gregorio’s daughter, Corazon. | Tangible-Immovable | |
| Bahay ni Gregorio B. Marfil | Gregorio B. Marfil House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Honorata Cabañas | Honorata Cabañas House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay ni Iluminado Valencia | Iluminado Valencia House | Region IV-A | Biñan City | Laguna | Local Cultural Property - Local Heritage Site, City of Biñan; Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Iluminado Villalobos Sr. | Iluminado Villalobos Sr. House | Villalobos House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | |
| Bahay ni J. De Ala | J. De Ala House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Jacinto Francisco | Jacinto Francisco House | Region IV-A | Biñan City | Laguna | Local Cultural Property - Local Heritage Site, City of Biñan; Registered Property, City of Biñan, Laguna | Altered on original site. Completed, 1911. | Tangible-Immovable | |
| Bahay ni Joaquin Rianzares Velasco | Joaquin Rianzares Velasco House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Jose Punzalan Noche | Jose Punzalan Noche House | Naty's Embroidery; M.C. Noche House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | |
| Bahay ni Jose Sia | Jose Sia House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay ni Joselina Dela Vega | Joselina Dela Vega House | Joselina Dela Vega House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang silong ay lomi. May grills ang hagdan. Naka tiles ang kusina. Ang sahig nila sa taas ay gawa sa narra. | Tangible-Immovable |
| Bahay ni Joselito Reyes | Joselito Reyes House | Joselito Reyes House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | |
| Bahay ni Juana Amoranto | Juana Amoranto House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Original walls. Renovated in 1992. | Tangible-Immovable | |
| Bahay ni Justiniani Cruz | Justiniano Cruz House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni L. De Leon | L. De Leon House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | The house was said to be Vicente Noble’s, former Governor of Batangas, property. Although he owns it, he did not have a chance to live there. This is where the “Tapang Taal” is being mixed and seasoned which is being sold at the market. The owner has a business at the Taal Public Market, where she sells “Tapang Taal” for a living. The stairs are made of Narra. It has a combination of Molave and Mulawin on the second floor. The doors are made of Narra and Capiz windows. | Tangible-Immovable | |
| Bahay ni L. Tadigue | L. Tadigue House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ito ay 200 years old na at ito ay paupahan na yelohan at parlor, meron tong sahig na gawa sa narra at adobe ang ground floor. | Tangible-Immovable | |
| Bahay ni L.G. Anibersaryo | L.G. Anibersaryo House | Bahay ni Ka Lino | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang bahay ni Lino Anibersaryo ay umabot na sa 100 taon. Naipatayo niya ang bahay noong 1965 sa kanyang pagsusumikap dahil sa pagtitinda ng palamig at samigis. Limang taon niya kinumpleto ang mga materyales. Ang bahay ay may 2 palapag. Mayroon itong 6 na kwarto at isang malaking silid–aklatan. Ang pundasyon ng mga bahay ay mga matitibay na kahoy tulad ng narra, molave, at kamagong. Ang silong ng bahay ay dating bakery. May mga naitabi mga makalumang kagamitan tulad ng “kapiya,” upuang mahaba na gawa sa puno ng mabolo na pamilya ng “black mahogany.” Kasalukuyang bakante ang bahay dahil nakatira sa ibang bansa ang anak ni Lino Anibersaryo at wala na siyang kakayahang tirahan ang bahay. | Tangible-Immovable |
| Bahay ni Leonarda Medina Mangubat | Leonarda Medina Mangubat House | Bahay ni Ka Neneng Mangubat | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | |
| Bahay ni Leonardo Almarinez | Leonardo Almarinez House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Librado Garcia | Librado Garcia House | Pinang Itk House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | All Original. | Tangible-Immovable |
| Bahay ni Limosinero | Limosinero House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Lorenzo Gana | Lorenzo Gana House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Lorenzo Garcia | Lorenzo Garcia House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Lourdes Montenegro Abacin | L.M. Abacin House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Lucadia Garcia | Lucadia Garcia House | Bahay ni Lucadia Garcia | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang bahay ay ginawa o itinayo noong panahon daw ng mga Amerikano. Ang bahay daw ay pamana ni Lucadia Garcia sa ama ni Rhodora Garcia. Ang bahay ay ginawang paupahan. Marami na ring umupa noon. Ang bahay ay sumisimbolo sa bahay ng buong angkan ng Garcia dahil lahat sila ay lumaki sa bahay. Dahil gusto ring mapangalagaan ng umuupa ang bahay ay inuunti-unti din na nire-repair ang bahay. | Tangible-Immovable |
| Bahay ni Marcelino Almazora | Marcelino Almazora House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Marcelino Batista | Marcelino Batista House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Marciano Garcia | Marciano Garcia House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Maria Ama | Maria Ama House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | All Original. | Tangible-Immovable | |
| Bahay ni Maria Reyes | Maria Reyes House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Mariano Mercado | Mariano Mercado House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Mariano Mercado | Mariano Mercado House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | All Original. | Tangible-Immovable | |
| Bahay ni Mariano Navarete | Mariano Navarette Ancestral House | Mariano Navarete House | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | The Navarette Family Ancestral House represents the typical characteristics of a colonial period and upper class-owned house in Bacoor. This is a privately owned house made of different kinds of materials including wood, cement, and stone. | Tangible-Immovable |
| Bahay ni Maricel Alintanahin | Maricel Alintanahin House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | All Original. | Tangible-Immovable | |
| Bahay ni Matilde Warren | Matilde Warren House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | All Original. | Tangible-Immovable | |
| Bahay ni Mauro Tanael | Mauro Tanael House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Mcolasa Garcia | Mcolasa Garcia House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Melanio T. Yatco | Melanio T. Yatco House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Mendiola | Mendiola House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Ruined by fire. | Tangible-Immovable | |
| Bahay ni Mercado | Mercado House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Mercedes Cosico | Mercedes Cosico House | F. Onal House; Bahay ng Konsehal | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Mayroon dalawang palapag ang bagay, mayroon limang silid-tulugan. Wala ng mga antique sa loob ng bahay. Ang iba daw ay pinagbenta. 1918 noong ginawa ang bahay at 1986 pina-renovate. | Tangible-Immovable |
| Bahay ni Mercedes Macatangay | Mercedes Macatangay House | Macatangay House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang bahay ay itinayo sa panahon daw ng mga Hapon. Ang bahay ay kalimitang tinatawag daw na “bahay ng Macatangay sa Bagumbayan." Kada 3 taon ay pinapaayos ang bahay. Isa na itong “communal/community property”. Ang mga gamit sa loob ng mga antigong aparador ay hindi na halos magamit (gaya ng bahilya). May 3 kwarto ang bahay at may table set sila na binili sa Mmaynila at import galing Malaysia. | Tangible-Immovable |
| Bahay ni Nida Imperial | Nida Imperial House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay ni O. Claro | O. Claro House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | The ground floor was once a bakery. It has a huge “hurno”/oven at the back part of the house. The owners used it in baking all the breads they sell in their neighborhood. | Tangible-Immovable | |
| Bahay ni P. Avila | P. Avila House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay ni P. Tabernilla | P. Tabernilla House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay ni Pablo Potenciano-Feliza Almeda | Pablo Potenciano-Feliza Almeda House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. ____ Architectural opulence best describes this ancestral house built on a 1,231 square meter lot along Don Jacobo Gonzales Street. The house is a combination of the geometric and organic styles in the Philippines architecture. Built a transitional Bahay-na-bato style, it is a very long house with steeply hipped roofand celling made of sawali (woven split bamboo mats). Floral elements are articulated in carved rococo garlands modeled above the sliding windows. Originally made of capiz, the windows were changed to colored glass panes in the chic Victorian style. Adobe walls about sixty centimeters thick help support the wooden frames of the second floor. The façade is highlighted by four engaged columns with pilasters that decorate the ground floor stone walls and are followed up to the second storey by smaller versions in wood. The corner pilasters are fluted and have a base of almost a meter high. This property is belonged to Don Pablo Potenciano y Gana who married Doña Feliza Almeda Garcia. Don Pablo Served as a Kapitan of Biñan in 1889. He died in 1941 and the ownership was passed on to his son Dr. Conrado Potenciano, who graduated with a medical degree at the University of Santo Tomas and practiced his profession in Manila. He later came to be well known for being a specialist in the treatment of tuberculosis and was the founder of the polymedic General Hospital. The house remains to be a common property of the heirs of Dr. Conrado Potenciano. | Tangible-Immovable | |
| Bahay ni Pablo Rizal | Pablo Rizal House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Paulo Cabrera | Paulo Cabrera House | Bahay ni Ka Pauling Cabrera | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang bahay ay may platera (lusutan patungo sa kabilang bahay). Umupa sa bahay si Pascual Quadro, isang mananahi taong 1950’s-1960’s. May kainan sa silong ng bahay. Nabakante ang bahay nang ilang taon. May “alahibe,” ipunan ng tubig ang bahay. Hindi naukupa ng mga Hapon. Mayroon silang kahadiyero at misidora. 130 years na mahigit ang bahay. May berira, lagayan ng santo. | Tangible-Immovable |
| Bahay ni Paz Vasquez | Paz Vasquez House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Pedring Sison | Pedring Sison House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Pedro Isidro Cariño | Pedro Isidro Cariño House | Region IV-A | Biñan City | Laguna | Local Cultural Property - Local Heritage Site, City of Biñan; Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Pedro Orias | Pedro Orias House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ang bahay na ito ay gawa sa bato at ang mga yero na ginamit dito ay hindi yari sa Pilipinas. Ang sahig ay mataas kaya mayroong hagdan sa loob, at ang ibang parte ng sahig ay gawa sa malalapad na kahoy samantalang ang iba ay gawa sa tisa. Mayroon itong mga bintana na gawa sa capiz. Ang baluster, upuan, lamesa ay gawa sa matitibay na kahoy. Ang bahay ay dating kapilya na pinaparangalan ang San Diego de Alcala sa kalsada mula sa Tayabas hanggang Sariaya. Mayroong makikitang krus sa pintuan na may nakasulat na “ Peace to all who enter here”. Sa loob ng bahay ay may makikitang imahe ng Assumption of Mary na kung saan ipinapakita ng imahe ang pag- akyat sa langit ng mahal na birhen. Ito ay hinihiram ng simbahan tuwing August 5 sapagkat ang novena ng assumption ay nagsisimula ng August 6 at ang kapistahan naman nito ay tuwing August 15. | Tangible-Immovable | |
| Bahay ni Perpecta Dimaranan | Perpecta Dimaranan House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Pio Tabernilla sa Tayabas | Pio Tabernilla House Tayabas | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay ni Rafael Marbella | Rafael Marbella House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. Completed, 1920. | Tangible-Immovable | |
| Bahay ni Rama Lariosa | Rama Lariosa House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay ni Ramon Caraos | Ramon Caraos House | Bahay ni Ka Elen House; R. Caraos House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | May dalawang palapag ang bahay, may tatlong silid tulugan sa itaas . wala ng mga antique sa loob ng bahay, ito ay dating majongan. 1979-1990 sila napatira sa bahay at siya ay umalis papuntang America simula 1990 hanggang 2010, naiwan sa kanilang bahay ang asawa na si Elen Caraos. 1960 noong pinalitan ang tiles sa terrace. Dating sugalan (majongan) | Tangible-Immovable |
| Bahay ni Roberto G. Yatco | Roberto G. Yatco House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Roberto Protacio | Roberto Protacio House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Rogelio Limaco | Rogelio Limaco House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Roman Morales | Roman Zarate House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | All Original. | Tangible-Immovable | |
| Bahay ni Roperta Magcale Yia | Roperta Magcale Yia House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | All Original. | Tangible-Immovable | |
| Bahay ni Rosa Morales | Rosa Morales House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Rufino Alomia | Rufino Alomia House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Rustico Razalan | Rustico Razalan House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay ni Santiago Masinag | Santiago Masinag House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay ni Seledona Tan Gana | Seledona Tan Gana House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Susanna Nadres | Susanna Nadres House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay ni Teodoro Velasco | Teodoro Velasco House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Vicente Concepcion | Vicente Concepcion House | Vicenteng Itik House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable |
| Bahay ni Vicente Lopez | Vicente Lopez House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Vicente Ocampo | Vicente Ocampo House | Region IV-A | Biñan City | Laguna | Local Cultural Property - Local Heritage Site, City of Biñan; Registered Property, City of Biñan, Laguna | Altered on original site. ____ Aside from the Alberto house, the Ocampo house comes a close second as the most recognizable architectural edifice in the town plaza. It is of the same caliber as any bahay-na-bato in town, although the house had undergone several renovations during the early 1900s to adopt the more favored American look with its capiz windows replaced by glass panes, and its transoms, by gable and louvered vents. The house was originally owned by Dan Gil Ocampo. He married Magdalena Leyva Arevalo who was known to have purchased the Alberto mansion when the Albertos moved to Manila for an unknown period. Gil and Magdalena had two children, Edilberto Ocampo and Isabel Ocampo Ediberto who was Biñan Mayor from 1906-1909 inherited this paternal house. He married Maria Paz MR Yatco who was the daughter of Isidro Yatco and Bonifacio Mercado Rizal, thus establishing the link with the Rizals, Isabel (Nora Abe) to whom the Alberto House devolved, married Don Macario Marco and had a daughter named Pilar. By sheer twist of fate, the rightful Alberto heirs regained ownership of their ancestral mansion through the marriage of Zoilo Cortazar Alberto and Pilar Ocampo Marco. | Tangible-Immovable | |
| Bahay ni Vicente Orlina | Vicente Orlina House | Bahay ni Vicente Orlina | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Mahigit 80 years na nakatayo ang bahay, ayon sa naupa. -Walang impormasyong binigay maliban sa ang kabahayan ay nababawasan ng mga bahagi. -Hindi na nagawang ipaayos ang bahay dahil hindi na tinitirahan ng pamilya. | Tangible-Immovable |
| Bahay ni Victoria Versoza Carrasco | Victoria Versoza Carrasco House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni William Go | William Go House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay ni Zenaida Martinez Atienza | Zenaida Martinez Atienza House | Bahay ni E. Atienza | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Kapag may ibang tao sa bahay, merong elemento/espiritung nakikitang hindi nakikita ng iba, at kung makakatuwaan ang bisita ay umaalis ito na may iwang marka sa braso tulad ng pasa na palatandaan na napagkatuwaan lamang. | Tangible-Immovable |
| Bahay ni Zulaybar sa tayabas | Zulaybar House Tayabas | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay nina Aguido at Antonia Medina Cabrera | Aguido & Antonia Medina Cabrera House | Nipa House; Aguido and Cabrera House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | |
| Bahay nina Belizario at Alonte | Belizario & Alonte House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay nina Carmino Ylagan and Ambrocia Noble Ylagan | Carmino Ylagan and Ambrocia Noble Ylagan House | Bahay nina Kapitan Oming at Aling Boro | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Naging bahay ng dating kapitan ng barko na si Carmino Ylagan. Dating naging tindahan ng mga alahas. | Tangible-Immovable |
| Bahay nina Consuela Quijano at Joaquin Atienza | Consuela Quijano and Joaquin Atienza House | M. Atienza House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang bahay na ito ay mayroong dalawang palapag na noong una ay ginawang paupahan ang baba nito, 7 years nilang pinaupahan ito. Sa pag akyat sa taas ay may dalwang silid-tulugan at mapapansin sa gilid ay mayroong pader na butas-butas na kung tawagin ay siramics. Mayroon din silang mga antique na gamit tulad ng T.V. na pwede na gawin ngayon cabinet, tukador, flower vase at mayroong antigong patron ng Nazareno, at mapapansin na ang sahig nila sa taas ay hindi pa napapalitan. Noong nagsaalok ng tubig sa tapayan, ang isang miyembro ng pamilya ay mayroong nakita na bata para daw si Sto.Niῇo. | Tangible-Immovable |
| Bahay nina Dioscara Yatco at Dionso Firme | Dioscara Yatco & Dionso Firme House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay nina Dr. Emiliano Dela Rosa at Dionesia Dela Rosa | Dr. Emiliano Dela Rosa and Dionesia Dela Rosa House | Bahay ni J. Dela Rosa | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | |
| Palatandaan ng Bahay na Tinigilan ni Andres Bonifacio Marker | Bahay na Tinigilan ni Andres Bonifacio Marker | Region IV-A | General Trias City | Cavite | Historical Marker, NHCP | Marker Text: Bahay na Tinigilan ni Andres Bonifacio Sa bahay na ito pansamantalang tumigil sina Andres Bonifacio, tagapagtatag ng Katipunan at mga kapatid na sina Ciriaco at Procopio nang pumunta sa Cavite sa paanyaya ng konsehong panlalawigan ng Magdiwang, Disyembre 1896–Abril 1897. Naging pag-aari ni Estefania Potente, pagkaraa’y nabili ni Emilio P. Virata, kinatawan ng Cavite, 1919–1922. Hanggang sa mabili ng mag-asawang Dr. Jose at Martha Rodriguez, 1975, at tinirahan. Kabilang sa mga naging panauhin dito sina Pangulong Emilio Aguinaldo, Manuel Luis Quezon, Sergio Osmeña, Manuel Roxas at Elpidio Quirino. Year Unveiled: 2009 | Tangible-Immovable | |
| Bahay nina Eladio Ambas at Norma Garcia | Eladio Ambas Reyes & Norma Garcia House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | All Original. | Tangible-Immovable | |
| Bahay nina J. Esteban at V. Villostas Loyola | J. Esteban and V. Villostas Loyola House | Bimbo Lesgaspi House; B&V Eatery | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Before, during Antonio Loyola and Martina Orosa Loyola's time, the ground floor serves as a storage of agricultural products. They own a various lands and has a rice plantation. The house was originaly owned by Antonio Loyola and his wife Martina Orosa Loyola. It was built around 1929. It is a two-storey house. Before, the ground floor is open and serves as the “bodega” of the original owners Antonio and Martina. They stored bags of “palay” because the owner was said to own a various lands in the province and they have plantations of rice over the province. Now, the house is usually known as “Ka Bimbo’s” by the locals. | Tangible-Immovable |
| Bahay nina Jose Angeles at Constancia Manabat | Jose Angeles & Constancia Manabat House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay nina Leonila at Mariano Sawal | Leonila & Mariano Sawal House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | All Original. | Tangible-Immovable | |
| Bahay nina Maria at Miguel Fillado | Maria and Miguel Fillado House | Bahay ni Z. Marasigan | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang may-ari ay may koleksyon ng Birhen ng Caysasay at ng patrong San Martin sapagkat ayon sa kaniyang kwento ay nakita niyang nagmilagro ito. | Tangible-Immovable |
| Bahay nina Pedro Ilagan at Potenciana Mercado | Pedro Ilagan and Potenciana Mercado House | Bahay ng Chief Police ng Taal; F. Ilagan House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Naging pagawaan ng sorbetes ang silong bahay. Majungan din ang silong nito. Ginawang hepatura ang silong noong panahon ni Mayor Gahol. | Tangible-Immovable |
| Bahay nina Pilan at Pedro Velasco | Pilan and Pedro Velasco House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay nina Prio at Pacita Leyva | Prio and Pacita Leyva Legasto House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | All Original. | Tangible-Immovable | |
| Bahay nina Ramon Tamayo at Matilde Reyes | Ramon Tamayo and Matilde Reyes House | Tamayo Family Old House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang bahay na ito ay sinunog ng mga Hapon pero ito ay naagapan ni Ramon Tamayo. Ito lang ang natirang bahay sa pandayan noong panahong iyon. Dating may tindahan si Soccoro Tamayo sa bahay na ito at ang mga bumibili rito ay mga Hapon. Ang bahay na ito ay mahigit 100 taon nang nakatayo. Naging paupahan din ang bahay na ito. Sa ngayon, walang nakatira dito. Halos 10 taon na din itong nabakante. | Tangible-Immovable |
| Bahay nina S. Ilagan at O. Ilagan | S. Ilagan and O. Ilagan House | S. Ilagan House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ito ay pamana ni Sixto Ilagan sa kanyang anak. Siya dating supervisor ng utility. Ito ay itinayo noong 1916. Ang silong ay dating bodega at ngayon ay nilagyan ng altar. Mayroon dalawang palapag sa bahay. Mayroon dalawang silid-tulugan sa itaas. Nilagyan ng hagdan patungo sa dating bodega at ang mga kisame sa itaas ay napalitan na. Ang ginamit na mga kahoy sa bahay ay kamagong. Mayroon silang mga antique, katulad ng mga muebles (study table), radio, aparador at higaan na nilalagyan ng mosquitero. Noong lumindol noong April 2017 ay may umikot na kalapati sa bahay. Ito raw ay nagpapahiwatig na may darating na kalamidad. Pagkaraan ng 20 minuto ay lumindol. | Tangible-Immovable |
| Bahay nina Sixto at Amalia Garcia | Sixto and Amalia Garcia House | Bahay ni Ka Lindang Maling; Bahay ni Boy Maling | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Lumang bahay na may mga tama ng bala ng baril ng mga Sundalong Hapon ang dingding ng bahay. Ang mga antigong gamit ay itinago ng pamilya kung kaya hanggang ngayon ay maayos at nagagamit pa. Ang silong ng bahay ay dating tambakan. May gamit na nilulutuan ng tsokolate. Ang bahay ay itinayo daw panahon ng mga Hapon. May mga bahilya na hanggang ngayon ay ginagamit parn kapag may bisita. Gawa/yari sa adobe at kahoy. 2 kwarto simula pa nang itinayo ang bahay at may pinto sa pagitan ng mga dingding. Makikita ang mga sahig at posteng matitibay. | Tangible-Immovable |
| Bahay Obcimea | Obcimea House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Obnamia | Obnamia House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Odiaz-Zarzuela | Odiaz-Zarzuela House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Palomera | Palomera House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Pamahalaan | Casa Real | DepEd Library Hub; Old CFI Building | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | Casa Real was the first public building built by the Spanish friars in 1810–1814 under Father Cabrera; Rebuilt in 1905-1907 during the American regime under the supervision of the Philippine Commission. It served as the local government administrative building/old munisipyo until March 30, 1940; housed the Court of First Instance from 1940 till late 1980s. After its rehabilitation in 2008-2009, it is presently used as the Department of Education Library Hub. The right wing of the second floor House the Family Court since 2017. Original site of Casa Real. | Tangible-Immovable |
| Bahay Pamahalaan ng Calauan | Municipal Building (Main) | Municipality of Calauan | Region IV-A | Calauan | Laguna | Registered Property, Municipality of Calauan, Laguna | Seat of the municipal government; the concrete building constructed in 1957 is still being used as Municipal Hall housing different offices. | Tangible-Immovable |
| Bahay Pamahalaan ng Kalayaan | Kalayaan Municipal Hall | Municipal Hall; New Municipal Hall; New Kalayaan Municipal Hall | Region IV-A | Kalayaan | Laguna | Registered Property, Municipality of Kalayaan, Laguna | Tangible-Immovable | |
| Bahay Pamahalaan ng Lemery | Municipality of Lemery Municipal Building | Municipal Building; Munisipyo ng Lemery | Region IV-A | Lemery | Batangas | Registered Property, Municipality of Lemery, Batangas | The town of Lemery was founded in 1862 during the administration of Governor General Jose Lemery. Jose Cabrera was it's first Gobernadorcillo. Others were Miguel Agoncillo, Eleno Aniversario, Basilio Gatachalian, Mariano Generoso, Perpetuo Ilustre, Mariano Marella, Juan Medina, Brigido Morales, Ramon M. Mitra, Ramon Noble, Victoriano Noble, Agapito Panganiban, and Pioquinto Reyes. Lemery was annexed to the municipality of Taal in 1904. Again became a municipality in 1907 with Perpetuo de Joya as Municipal President. The eruption of nearby Taal volcano in January 1911 killed hundreds of its inhabitants. Occupied by the Japanese imperial army in 1942, One third of the town was burnt by enemy artillery when it was liberated by the Americans aided by Filipino Guerillas on 6 March 1945. | Tangible-Immovable |
| Bahay Pamahalaan ng Lemery | Palatandaan ng Bayan ng Lemery | Lemery Municipal Hall Grounds | Municipality of Lemery Marker | Municipality of Lemery | Region IV-A | Lemery | Batangas | Marked Structure, NHCP | Marker Text: Municipality of Lemery The town of Lemery was founded in 1862 during the administration of Governor General Jose Lemery. Jose Cabrera was its first Gobernadorcillo. Others were Miguel Agoncillo, Eleno Aniversario, Basilio Gatachalian, Mariano Generoso, Perpetuo Ilustre, Mariano Marella, Juan Medina, Brigido Morales, Ramon M. Mitra, Ramon Noble, Victoriano Noble, Agapito Panganiban, and Pioquinto Reyes. Lemery was annexed to the municipality of Taal in 1904. Again became a municipality in 1907 with Perpetuo de Joya as Municipal President. The eruption of nearby Taal volcano in January 1911 killed hundreds of its inhabitants. Occupied by the Japanese imperial army in 1942. One third of the town was burnt by enemy artillery when it was liberated by the Americans aided by Filipino Guerillas on 6 March 1945. Year Unveiled: 1952 | Tangible-Immovable |
| Bahay Pamahalaan ng Lucban | Palatandaan ng Lucban (1578-1978) | Lucban Municipal Hall | Lucban (1578-1978) Marker | Region IV-A | Lucban | Quezon | Marked Structure, NHCP | Marker Text: Lucban (1578–1978) Itinatag ng mga paring Pransiskano noong 1578 at naging regular na parokya at bayan noong 1595. Nang panahong ito ipinatayo ang unang simbahan sa patronato ni San Luis Obispo at unang gobernadorsilyo si Marcos Tigla. Noong 1629, ang bayan ay inilipat sa kasalukuyang kinalalagyan nito. Ipinatayo ang bahay pamahalaan na yari sa apog at bato noong 1703 na tinupok ng apoy noong Setyembre 9, 1859. Ang kasalukuyang bahay pamahalaan ay itinayo matapos ang malaking sunog noong Hunyo 13, 1968. Noong panahon ng Kastila, ng Amerikano at ng Hapon, maraming anak ng Lukban ang nakipaglaban sa kalayaan at karapatan ng mga Pilipino. Nanguna sa kilusang ito si Apolinario de la Cruz, kinikilalang dakilang anak ng bayan at ng bansa. Date Unveiled: May 14, 1978 | Tangible-Immovable | |
| Bahay Pamahalaan ng Luisiana | Palatandaan ni Luisiana | Luisiana Municipal Hall | Luisiana Marker | Region IV-A | Luisiana | Laguna | Marked Structure, NHCP | Marker Text: Luisiana Unang nakilala sa pangalang Nasunog, dating sitio ng Majayjay noong 1678. Naging visita noong 1837. Sibil na inihiwalay noong 1848 at tinaglay ang bagong pangalang Luisiana bilang parangal kina Don Luis Bernardo, ang unang tiniente absoluto, at kanyang maybahay na si Doña Ana. Pinagkalooban ng eklesiastikal at ganap na pagsasarili sa bisa ng isang dikreto buhat sa pamahalaang kolonyal ng Espanya, Abril 3, 1854. Napanatili hanggang sa kasalukuyang ang katatagan at kaunlaran mula nang pagsasarili nito noong 1854. Year Unveiled: 1998 | Tangible-Immovable | |
| Bahay Pamahalaan ng Mauban | Palatandaan ng Bayan ng Mauban | Mauban Municipal Hall | Ang Bayan ng Mauban Marker | Region IV-A | Mauban | Quezon | Marked Structure, NHCP; Registered Property, Municipality of Mauban, Quezon | Marker Text: Ang Bayan ng Mauban Itinatag ng mga Pransiskano noong 1583 sa Pinagbayanan (ngayo’y Luya-Luya). Inilipat sa Balay-Balay upang makaiwas sa mga piratang Moro. Muling inilipat noong 1678 sa Sulida, ang kasalukuyang pook. Pinangalanang Mauban susog kay Gat Uban, ang tagapagtanggol ng bayan sa mga Moro. Itinatag ang sangay ng Katipunan sa nayon ng San Miguel, 1896; ang deposito ng tubig, 1810; ang pantalan, 1930; at ang seawall, 1935. Nilusob ng Hukbong Hapon, Disyembre 24, 1941, at napalaya ng Hukbong Amerikano, 1945. Year Unveiled: 1984 | Tangible-Immovable | |
| Bahay Pamahalaan ng Morong | Palatandaan ng Bayan ng Morong | Old Municipal Building of Morong, Rizal| Ang Bayan ng Morong Marker | Commandancia | Region IV-A | Morong | Rizal | Marked Structure, NHCP; Registered Property, Municipality of Morong, Rizal | Marker Text: Ang Bayan ng Morong Itinatag ang bayan ng Morong noong 1578 at naging kabisera nang itatag ang Distrito Politiko-Militar ng Morong noong 1853. Ang distrito ay naging lalawigan ng Rizal noong 1901. Ang gusaling ito ay kilala sa tawag na ”Comandancia” ay itinayo noong 1880-1881, sa panahon ni G. Mauricio Mata Cruz, Gobernadorsilyo ng bayan. --- During the period of Spanish colonization, this building housed the Comandacia del Distrito Politico-Militar de Morong, the seat of Government for the Distrito. It was originally made of adobe stones, hard wood and galvanized iron sheets for roofing. During the early American period, it was converted into a school. It was damaged after the second world war, but rebuilt with alterations and continued to be used as a primary school building. It was later torn down and rebuilt using reinforced concrete materials and used as the municipal office building for the government of Morong. In 2011, the local government offices were transferred to the new municipal building in a different location. The Comandancia's second floor has since been converted into a municipal museum. | Tangible-Immovable |
| Bahay Pamahalaan ng Pakil | Palatandaan ng Bayan ng Pakil | Pakil Municipal Hall | Ang Bayan ng Pakil Marker | Region IV-A | Pakil | Laguna | Marked Structure, NHCP | Marker Text: Ang Bayan ng Pakil Itinatag ang unang pamayanan ni San Pedro Bautista, O.F.M., 1588. Naging baryo ng Paete, 1602; Naging bayan, 1676 at hinirang na unang kapitan si Diego Jorge. Ipinatayo ang casa tribunal at unang paaralang bayan, 1800. Ibinalik sa pagiging baryo ng Paete, Oktubre 12, 1903 at inilipat sa pagiging baryo ng Pangil, Nobyembre 25, 1903. Mula ng mapaanib ang bayang ito sa Pangil, apat na taga-Pakil ang naging Presidente Municipal. Naging ganap na bayan, Oktubre 1, 1927 sa Bisa ng Utos Pampangasiwaan Bilang 77, Setyembre 9, 1927, na sinusugan ng Utos Pampangasiwaan Bilang 91, Disyembre 5, 1927. Nang panahon ng pananakop ng mga Hapon, ang mamamayan ng bayang ito ay buong giting na nakipaglaban. Lumaya, Abril 5, 1945. Year Unveiled: 1988 | Tangible-Immovable | |
| Bahay Pamahalaan ng Rodriguez | Palatandaan ng Bayan ng Rodriguez | Rodriguez Municipal Hall | Bayan ng Rodriguez Marker | Region IV-A | Rodriguez | Rizal | Marked Structure, NHCP | Marker Text: Bayan ng Rodriguez Itinatag bilang bayan ng Montalban mula sa apat na baryo ng bayan ng San Mateo, 27 Abril 1871. Sa yungib ng Pamitinan naganap ang mga lihim na pagpupulong ng Katipunan. Lumahok sa himagsikan laban sa mga Espanyol, 1898. Dito naganap ang labanan sa pagitan ng mga Filipino at Amerikano sa pamumuno ni Hen. Licerio Geronimo, 1899. Isinama sa San Mateo, Oktubre 1903–1908. Naging nagsasariling bayan, 1 Enero 1909. Pinangalanang Rodriguez bilang parangal kay Eulogio “Amang” Rodriguez, Sr. na dating punong lalawigan ng Rizal (1916–1922), 27 Hunyo 1982. Year Unveiled: 2009 | Tangible-Immovable | |
| Bahay Pamahalaan ng San Juan | Palatandaan ng Bayan ng San Juan (San Juan de Bolboc) | San Juan Municipal Hall | Bayan ng San Juan (San Juan de Bocboc) Marker | Region IV-A | San Juan | Batangas | Marked Structure, NHCP | Marker Text: Bayan ng San Juan (San Juan de Bocboc) Dating nasa Pinagbayanan. Inilipat sa kasalukuyang pook sa kahilingan ng mamamayan dahil sa madalas na pagbaha ng mga ilog Bancoro at Bangbang at tuluyang paglubog sa tubig ng dating kabayanan noong taong 1883. Ang paglipat ay pinagtibay ng Gobernador Heneral noong Disyembre 12, 1890 sa panahon ng panunungkulan ng Gobernadorsilyo Benedicto de Villa. Naging San Juan de Bolboc sa bisa ng Batas Lehislatibo bilang 2390, Pebrero 28, 1914; San Juan de Nepomuceno bilang parangal sa patron ng bayan, nang mga unang taon ng 1920; at ngayon ay bayan ng San Juan. Date Unveiled: December 12, 1990 | Tangible-Immovable | |
| Bahay Pamahalaan ng Silang | Silang Municipal Hall | Munisipyo ng Silang | Lumang Munisipyo | Region IV-A | Silang | Cavite | Registered Property, Municipality of Silang, Cavite | Naging makasaysayan ang Munisipyo ng Silang dahil naging saksi ito sa mga pakikibaka para sa kalayaan at karapatan ng mga Pilipino. Ito ay naging lugar sa mga pagpupulong, pagplaplano at pakikipag ugnayan sa mga Silangueño. Sa kasalukuyang panahon nasa proseso ng pagaayos ang Munisipyo ng Silang. Gagawin itong museo at silid aklatan sa bayan ng Silang na mayroong konsepto na panatilihim ang original na disenyo ng nasabing gusali. | Tangible-Immovable |
| Palatandaan ng Bayan ng Taal | Ang Bayan ng Taal Marker | Region IV-A | Taal | Batangas | Historical Marker, NHCP | Marker Text: Ang Bayan ng Taal (1572) Unang itinatag sa pook ng Balangon noong 1572. Dahil sa madalas na pagputok ng bulkan ay inilipat ang bayan sa kasalukuyang pook. Naging kabisera noong 1732 kaya't taal ang ipinangalan sa buong lalawigan. Nang muling masira ang bayan dahil sa pagputok ng bulkan noong 1754, ang kabisera ay inilipat sa batangan at isinunod dito ang pangalan ng lalawigan. Ang bulkan ng Taal, na pinakamaliit sa buong daigdig, at nasa gitna ng lawa ng Bonbon at sa bunganga ng bulkan ay may isang pulong nasa isa pang maliit na lawa. Pumutok ang bulkan noong 1634, 1635, 1641, 1709, 1718, 1723, 1731, 1749, 1754, 1867, 1874, 1880, 1911 at 1965. Ang ngayo'y mga bayan ng Lemery, San Luis, Agoncillo, San Nicolas, at Sta. Teresita ay dating sakop ng Taal. Year Unveiled: 1972 | Tangible-Immovable | |
| Bahay Pantag-araw sa Antipolo ni Pablo S. Antonio | Antipolo Summer House of Pablo S. Antonio | Region IV-A | Antipolo City | Rizal | Work of National Artist for Architecture Pablo S. Antonio | "The original design was a simple, sturdy house that was open and airy. Perched atop a hillside slope, it looked like a pigeon house. The house in its original form had only one bedroom, the master’s bedroom. My siblings and I shared a large space wherein we would sleep on a hardwood base cushioned with pillows. A built-in seating area inside the house was wrapped around that airy pigeon house. Wrap around capiz windows offered such fantastic views. My father built the house and my mother filled it with plants. Almost every weekend, we would all gather there. But after a time, as the elder children got married, started their own families or began developing own careers, the trips to Antipolo became less and less frequent. After I got married, I was fortunate to have been given the house as my inheritance. My wife and I took up residence in the Antipolo rest house where we had our wedding reception and where we raised our children. Nowadays, the view from the house is no longer the same. Many new houses have been built around it. Progress and development have taken over the landscape; tall trees within property, as well as outside in the surrounding lots, have encroached on the open space. The house now may be likened to a person who has lived long enough to shelter many memories from childhood to married life. The Antipolo house continues to be a testimony to my parents’ ability to create something out of life—a home and a personal link to my father’s architecture." — Francis R. Antonio (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Bahay Punzalan | Casa Punzalan | Casa Punzalan | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ginawa ang Casa noong late 1700s. Dating tirahan pero ngayon ay pook pahingahan at donated na sa Taal Heritage Foundation. Taong 1996, ni-renovate ang bahay (ilaw, kisame, sahig). Ang pondo sa renovation (1996) ay galing sa national government fund noong panunungkulan ni Pangulong Fidel V. Ramos. Naging casa ng mga barong ni Letty Valencia. Ang mga kahoy na gamit sa pinto ay gawa sa “balayong,” kahoy na matigas na matigas noong unang panahon. | Tangible-Immovable |
| Bahay Riola | Riola House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Roces | Roces House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Ros-Abragon | Ros-Abragon House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Originally situated in a rice farm at Barangay Lawigue, transferred to the poblacion in the 1950s. House possibly built from 1890s to 1900s. | Tangible-Immovable | |
| Bahay Sakahan ng Bayabo | Bayabo Farm House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay Salvaña-Ella | Salvaña-Ella House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Santiago | Oabel House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Sigua | Sigua House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay Sumilang sa Tayabas | Sumilang House Tayabas | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Tisa | Bahay Tisa | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Ang gusali na ito ay isa sa mga unang naitayong istruktura sa Biñan na gawa sa Bato. Katapat ng monumento ng Heroes Memorial, hindi agad mapapansin ang istrukturang ito sapagkat natatakpan ng mga naglalakihang mga puno. Napapaloob sa isang bakal na bakod ang tinatawag na Bahay Tisa. Ito ay may haba na tinatayang 120 metro at kakaiba sa mga lumang bahay sapagkat ang buong haligi ng labas ng bahay ay gawa rin sa bato na adobe. Ang bahay ay kulay dilaw at may natatanging karakter dahil sa mga buttress na sumusuporta sa istrukturang bato. Ang bubong nito ay pawang orihinal na tisa pa rin. Ang loob ng bahay ay gawa sa hinahati ng mga kahoy na poste. Ang ilang parte naman ng kisame nito ay makikita na gawa sa sawali. | Tangible-Immovable | |
| Palatandaan ni Heneral Licerio Topacio y Cuenca (1839-1925) | Heneral Licerio Topacio y Cuenca (1839-1925) Marker | Gen. Licerio Topacio Marker | Region IV-A | Imus City | Cavite | Historical Marker, NHCP; Registered Property, City of Imus, Cavite | Marker Text: Heneral Licerio Topacio y Cuenca (1839–1925) Makabayan, rebolusyonaryo. Isinilang sa pook na ito noong Agosto 27, 1839. Isa sa mga unang naging kasapi ng Katipunan sa Kabite. Naging Ministro de Fomento ng Pamahalaang Rebolusyonaryo. Nagplano at nagpatayo ng portipikasyon ng makasaysayang tulay ng Zapote. Isa sa mga lumagda sa Konstitusyon ng Biak-na-Bato, 1897; kagawad ng Kongreso ng Malolos, 1899; pinunong bayan ng Imus, 1888–89; 1890–91; 1903. Namatay noong Abril 19, 1925. Date Unveiled: November 16, 1991 | Tangible-Immovable |
| Bahay Vasquez | Vasquez House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay Villavicencio | Casa Villavicencio | Region IV-A | Taal | Batangas | Registered Property, Province of Batangas | Villavicencio Houses in Taal, Batangas were owned by Eulalio Villavicencio and his wife Gliceria Marella. The first house was built in the 1850’s and the second one was built as a wedding gift to Gliceria, and was constructed during the 1870’s. Eulalio and Gliceria Villavicencio were noted Taaleños who engaged in the Philippine revolutionary cause against the Spanish regime. Both husband and wife contributed moral and material support to the Filipino revolutionaries. The Villavicencio houses run true to form to what the “bahay-na-bato” was like during the Spanish period. The houses manifest marked developments in the evolution of the Philippine architecture during the Spanish period. The 1850’s house exemplifies the Geometric style of architecture, which lasted up to the middle of the nineteenth century. The house shows Geometric characteristics as seen in its discreet basic forms, self-containment and overall simplicity. | Tangible-Immovable | |
| Bahay Yacaba | Yacaba House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Yambao | Yambao House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay Yatco-De Los Santos | Yatco-De Los Santos | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay Ylagan-de la Rosa | Ylagan-de la Rosa Heritage House | Region IV-A | Taal | Batangas | Heritage House, NHCP; Registered Property, Province of Batangas | The house, restored in 1997, rejects the design and architecture typical of old houses in Taal, with its thick adobe walls on the ground floor, century-old harigues and wooden panels on the second floor, detailed woodwork, meticulously executed capiz shell windows, hardwood floors, high ceilings, carved wooden balusters, and period furnishings. The Ylagan-de la Rosa Ancestral House serves as an ideal model of restoration and an excellent example of adaptive re-use of a centuries-old house in today’s modem setting, through the efforts and initiative of the homeowners. The Ylagan residence is one of the ancient domiciles lining the main road of Marcela Agoncillo Street in Taal. It is a simple structure and is geometric in style. The house can be considered to have been built between the middle to the later part of the nineteenth century. The house was owned by Camilo Noble Ylagan, the appointed Municipal President of Taal in 1990. The house is presently owned by his heirs. Declared as a Heritage House by virtue of National Historical Institute Resolution No. 9, s. 1998 Marker Text: Ylagan-De La Rosa Ancestral House This heritage house of the Ylagan-de la Rosa Family is registered with the National Historical Institute, pursuant to NHI Board Resolution No. 9, s. 1998. | Tangible-Immovable | |
| Bahay Zafranco | Zafranco House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bahay Zaraga | Zaraga House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bahay-Pamahalaan ng Kawit | Palatandaan ng Pamahalaang Bayan ng Kawit (1896) | Pamahalaang Bayan ng Kawit | Pamahalaang Bayan ng Kawit (1896) Marker | Lumang Munisipyo; Tribunal ng Kawit | Region IV-A | Kawit | Cavite | Historical Marker, NHCP; Registered Property, City of Kawit, Cavite | Ang gusali ay kasalukuyang ginagamit bilang Post Office. Mayroong beranda sa harap kung saan makikita ang watawat ng Pilipinas naroon din ang opisyal na Logo ng Bayan ng Kawit. Ito ay malapit sa Simbahan ng Kawit. Ang kasalukuyang kinatatayuan ng gusali ay ang dating tribunal kung saan naganap ang “agaw armas” noong Agosto 31 1896. Patuloy ang pagsasaayos sa gusali sa paglipas ng panahon. Marker Text: Pamahalaang Bayan ng Kawit (1896) Sa pook na ito dating nakatayo ang lumang gusali ng pamahalaang bayan ng Kawit na kinubkob ng mga katipunero ng Kabite sa pamumuno nina Emilio Aguinaldo at Candido T. Tirona noong hapon ng ika-31 ng Agosto, 1898. Ang pangyayaring ito ang naging simula ng himagsikan sa lalawigan ng Kabite. Marker Date: 1973 | Tangible-Immovable |
| Bakawan | Mangrove Swampland | Mangrove Plantation | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | As part of the local programs in environmental protection and management, a mangrove plantation was started in Dulong Pulo, Barangay Sineguelasan. Formerly planted with turnips before it became a swampland, the mangrove area covered 40 hectares. Migratory birds usually thrive in the mangroves during cold seasons. Crabs, shrimps and snails are also found in the area. The mangrove plantation was an environmental program of the city, a joint project of City of Bacoor Agriculture Office and Bureau of Fisheries and Aquatic Resources. | Natural |
| Banal na Sining ng Simbahan ng Santiago Apostol (4 na pinta na nakadikit) | Sacred Art of the Parish Church of Santiago Apostol (Four Paintings in Situ); Juico Final., et al Paintings of Paete Church | Region IV-A | Paete | Laguna | National Cultural Treasure, National Museum | The Parish Church of St. James the Apostle in Paete, Laguna houses four (4) exceptional works of art dating back to the late 18th and early 19th century namely Juico Final, San Cristobal I, San Cristobal II, and El Cielo, El Paraiso, El Purgatorio, y En Infierno; which testify to the prolific history of Paete, Laguna and their prosperous exercise of faith through the years. The Parish Church of Santiago Apostol in Paete, Laguna is home to four in site paintings depicting heaven, earth, earth and the image of Saint Christopher. These large wall paintings were made of wood panels by Jose Dans, a native of Paete. These wall paintings are rather unique because of the materials used by the artist in creating them. The artist is said to have used cat's hair as brush and mixed natural color pigments with volcanic ashes in depicting a vivid and dynamic image of heaven, earth and hell. The four in site paintings in the Parish Church of Santiago Apostol are seamless expressions of the locals' culture and tradition, Paete being known for its skilled woodcarvers and woodcrafts. These sacred arts are cultural properties possessing outstanding artistic and cultural significance that is reflective of the nation's history and heritage. Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 11-2015/13-2015 | Tangible-Movable | |
| Bancathon | Bancathon | Region IV-A | Panukulan | Quezon | Registered Property, Municipality of Panukulan, Quezon | Ang “Bancathon” ay isang nakagawiang kompetisyon ng pabilisan ng bangka naginagana ptuwing Pista ng Bayan ng Panukulan. Isang pares ng mgakalahok ang lulan ng kanilang bangka ang paunahang magsasagwan patungo sa itinakdang hangganan ng karera. Ang pares na mauuna ay magkakamit ng gantimpala mula sa pamunuan ng kompetisyon. | Intangible | |
| Bangko ng Tayabas | Rural Bank of Tayabas, Inc. | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Bangko Pang-komersyo at Pang-industriya ng Pilipinas | Philippine Commercial and Industrial Bank | Region IV-A | Batangas City | Batangas | Work of National Artist for Architecture Leandro V. Locsin; Registered Property, Province of Batangas | Tangible-Immovable | ||
| Bantayog at Sentrong Sibiko para kay Dona Cecila A. Yulo | Monument for Dona Cecilia A. Yulo, Civic Center | Region IV-A | Calamba City | Laguna | Work of National Artist for Architecture Pablo S. Antonio | Tangible-Immovable | ||
| Bantayog ng Ang Magpipinipig | Ang Magpipinipig Monument | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Bantayog ng Batang Rizal | Batang Rizal Monument | Region IV-A | Biñan City | Laguna | Local Cultural Property - Local Heritage Site, City of Biñan; Registered Property, City of Biñan, Laguna | Altered on original site. Inaugurated December 30, 2016. | Tangible-Immovable | |
| Bantayog ng Labintatlong Martir ng Kabite | Palatandaan ng Labintatlong Martir ng Cavite | Bantayog ng Labintatlong Martir ng Kabite | Labintatlong Martir ng Cavite Marker | Thirteen Martyrs Monument | Region IV-A | Trece Martires City | Cavite | Historical Marker, NHCP; Registered Property, City of Trece Martires, Cavite | Ang Labintatlong Martir ng Cavite ay mga kilalang mamamayan ng Cavite na dinakip sa salang pakikipagsabwatan sa mga katipunero kaugnay ng naganap na pag-aalsa sa Cavite noong Agosto 31, 1986. Sila ay hinatulan ng kamatayan at binaril noong Setyembre 12, 1986 sa Plaza de Armas ng Kutang San Felipe sa Cavite Nuevo na ngayon ay Cavite City. Bilang pag-gunita, isinunod sakanila ang pangalan ng Lungsod ng Trece Martires at ang mga barangay sa lungsod ay nakapangalan din sa labintatlong martir. Ang Labintatlong Martir ng Cavite ay sina: Luis Aguado, Eugenio Cabezas, Feliciano Cabuco, Agapito Conchu, Alfonso de Ocampo, Maximo Gregorio, Maximo Inocencio, Jose Lallana, Severino Lapidario, Victoriano Luciano, Francisco Osorio, Hugo Perez, Antonio San Agustin. Marker Text: Labintatlong Martir ng Cavite Mga kilalang mamamayan ng Cavite na dinakip sa salang pakikipagsabwatan sa mga Katipunero kaugnay ng naganap na pag-aalsa sa Cavite noong Agosto 31, 1896. Bagaman at walang kasalanan sa krimeng ibinibintang sa kanila sila ay hinatulan ng kamatayan sa komisyong militar na lumitis sa kanila. Binaril noong hapon ng Setyembre 12, 1896 sa Kutang San Felipe, Lungsod ng Cavite, ang mga martir na ito ay sina: Luis Aguado Eugenio Cabezas Feliciano Cabuco Agapito Conchu Maximo Inocencio Maximo Gregorio Jose Lallano Severino Lapidario Victoriano Luciano Alfonso de Ocampo Francisco Osorio Hugo Perez Antonio San Agustin Year Unveiled: 1997 | Tangible-Immovable |
| Bantayog ng Labintatlong Martir sa San Pablo | Trece Martires Monument San Pablo | Trece Martires Monument | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | Located just a few meters from the shrine of Andres Bonifacio. Constructed in honor of the thirteen martyrs of Cavite who were executed by musketry in September 12, 1896, for cooperating with the Katipunan during the Philippine Revolution against Spain. The shrine was erected through the initiative of Attorney Teofila Sahagun, First woman President of the Association de Diaconiza dela Iglesia Filipina Independiente on June 30, 1916. | Tangible-Immovable |
| Bantayog ng Lumang Sementeryong Katoliko ng Mauban | Mauban Old Catholic Cemetery Monument | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Tangible-Immovable | ||
| Bantayog ng mga Bayani | Bantayog ng mga Bayani | Region IV-A | Cainta | Rizal | Registered Property, Municipality of Cainta, Rizal | Tangible-Immovable | ||
| Bantayog ng mga Bayani | Bantayog ng mga Bayani | Region IV-A | Cainta | Rizal | Registered Property, Municipality of Cainta, Rizal | Ang Bantayog na nasa gitna ay pinalilibutan ng mga miyural sa paligid. Mayroon din itong listahan ng mga Guerillas na lumaban noong pandaigdigang digmaan. | Tangible-Immovable | |
| Bantayog ng Pagdaong sa Nasugbu | Palatandaan ni Pagdaong sa Nasugbu | Nasugbu Landing Monument | Pagdaong sa Nasugbu Marker | Region IV-A | Nasugbu | Batangas | Marked Structure, NHCP | Marker Text: Pagdaong sa Nasugbu Sa pook na ito dumaong ang mga sundalo ng Unang Batalyon at 188th Glider Infantry ng 11th Airborne Division sa pangunguna ni Lt. General Robert Eichelberger, 31 Enero 1945. Nagsilbing kabalikat ng hukbong Amerikano ang mga gerilyang Filipino na pinangunahan ni Tenyente Koronel Marcelo Castillo at Koronel Eleuterio L. Adevoso. Year Unveiled: 2007 | Tangible-Immovable | |
| Bantayog ni Ambrosio Bautista | Palatandaan ni Ambrosio Rianzares Bautista 1830-1903 | Ambrosio Bautista Monument | Ambrosio Rianzares Bautista 1830-1903 Marker | Region IV-A | Biñan City | Laguna | Marked Structure, NHCP | Marker Text: Ambrosio Rianzares Bautista (1830–1903) Unang tagapayo ni Heneral Emilio Aguinaldo noong 1898. May-akda ng Pagpapahayag ng Kalayaan ng Pilipinas (ika-12 ng Hunyo 1898), at masigasig na makabayan at tagapagpalaganap. Siya ay ipinanganak sa Biñan, Laguna noong ika-7 Disyembre 1830 kina Gregorio Enriquez Bautista at Silvestra Altamira. Nagtapos siya ng panimulang pag-aaral sa Biñan at ng pag-aaral sa batas sa Pamantasan ng Santo Tomas noong 1865. Nagsanay siya sa pagkamanananggol sa Maynila at naging kilala sa pagkakaloob ng walang bayad na paglilingkod sa mahihirap na may usapin. Isang masigasig na kagawad ng La Liga Filipina, Cuerpo de Compromisarios, at La Propaganda. Siya ay dinakip ng mga maykapangyarihang Kastila at ipiniit sa Kutang Santiago nang magsiklab ang himagsikan noong 1896. Siya ay pinalaya pagkaraang ipagtanggol niya nang buong ningning ang kanyang sarili. Siya ay inihalal na Ikalawang Pangulo ng Kongresong Panghimagsikan sa Tarlak noong ika-14 ng Hulyo 1899. Itinalaga siya bilang hukom ng Hukumang Unang Dulugan sa Pangasinan. Siya ay namatay sa Maynila noong ika-4 ng Disyembre 1903. Date Unveiled: December 8, 2018 | Tangible-Immovable | |
| Bantayog ni Andres Bonifacio | Andres Bonifacio Monument | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Tribute to the martyrdom of Andres Bonifacio. | Tangible-Immovable | |
| Bantayog ni Andres Bonifacio sa Cainta | Andres Bonifacio Monument (Cainta) | Region IV-A | Cainta | Rizal | Registered Property, Municipality of Cainta, Rizal | Sa monumentong ito nakatayo ang rebulto ni Andres Bonifacio. | Tangible-Immovable | |
| Bantayog ni Andres Bonifacio sa San Pablo | Andres Bonifacio Monument | Bonifacio Monument | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | Sculptured in concrete cement by Conrado Balubagan of Sta. Cruz, Laguna. It is located at the elevated western bank of Sampalok Lake. The monument was inaugurated in November 30, 1997 in time for the 134th birth anniversary of Andres Bonifacio, Founder of Katipunan. | Tangible-Immovable |
| Bantayog ni Cailles| Palatandaan ni Juan Cailles (1871-1957) | Cailles Monument | Juan Cailles (1871-1957) Marker | Region IV-A | Santa Cruz | Laguna | Marked Structure, NHCP; Registered Property, Province of Laguna | Marker Text: Juan Cailles (1871–1951) Makabayan, Rebolusyonaryo. Isinilang sa Nasugbu, Batangas, 10 Nobyembre 1871. Nagkamit ng Teacher's Diploma, Paaralang Normal ng mga Heswita, 1890. Nagturo sa baryo Amaya, Tanza, Cavite hanggang sa pagsiklab ng Himagsikang Filipino, 1896. Umanib sa hukbo ni Heneral Emilio Aguinaldo at naging brigadyer heneral, 1897. Isa sa mga lumagda sa pagpapahayag ng Kalayaan ng Pilipinas, 12 Hunyo 1898. Itinalaga sa Laguna, 1899. Tinalo ang mga Amerikano sa Labanan ng Mabitac, 17 Setyembre 1900. Sumuko sa mga Amerikano, 24 Hunyo 1901. Hinirang na Gobernador Sibil, 1902-1910 at nahalal na Gobernador ng Laguna, 1915-1925; naging kinatawan ng Lalawigan ng Mountain Province, 1926-1931; muling nahalal na Gobernador ng Laguna, 1932-1938; pangalawang tagapangulo ng Board of Pensions for Veterans, 1940. Inspektor Heneral ng Philippine Veterans Administration, 1941. Yumao 28 Hunyo 1951. Year Unveiled: 2013 | Tangible-Immovable | |
| Bantayog ni Candido Tria Tirona | Palatandaan ni Heneral Candido Tria Tirona | Heneral Candido Tria Tirona Monument | Heneral Candido Tria Tirona Marker | Candido Monument; Monumento ni Hen. Candido Tirona | Region IV-A | Kawit | Cavite | Historical Marker, NHCP; Registered Property, City of Kawit, Cavite | Ang Monumento ni Candido Tria Tirona ay sumisimbolo ng mga pangyayari matapos ang agaw armas laban sa mga sundalo ng mga Kastila. Ang pag tatagumpay ng agaw armas ang naging daan upang hirangin si Candido Tria Tirona bilang kapitan munisipal sa pangunguna ni General Emilio Aguinaldo at ng mga mamayan ng Kawit o Cavite El Viejo. Isa rin siya sa mga general at isa rin siya sa mga magagaling makipag laban. Marker Text: Dito sa Kawit, Kabite, isinilang noong Ika-29 ng Agosto 1862 si Heneral Candido Tria Tirona Makabayan, manghihimagsik, bayani. Anak nina Estanislao Tirona at Juana Mata. Tumulong sa pagpapalaganap ng Katipunan sa Kabite. Kasama ni Heneral Emilio Aguinaldo sa unang pagsalakay sa mga Kastila sa Kawit. Kalihim digma sa Sangguniang Bayan ng Magdalo ng Katipunan sa Kabite. Namatay na isang tunay na bayani sa napabantog na labanan sa Binakayan, Kawit noong ika-10 ng Nobyembre 1896. Marker Date: August 29, 1956 | Tangible-Immovable |
| Bantayog ni Ciriaco Macapanpan Gonzales | Ciriaco Macapanpan Gonzales Monument | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Tangible-Immovable | ||
| Bantayog ni Emilio Jacinto | Palatandaan ni Emilio Jacinto | Emilio Jacinto Monument | Emilio Jacinto Marker | Region IV-A | Magdalena | Laguna | Marked Structure, NHCP | Marker Text: Emilio Jacinto Rebolusyonaryo at bayani. Isinilang sa Tondo, Maynila, 15 Disyembre 1875. Nag-aral sa Kolehiyo ng San Juan de Letran at Unibersidad ng Sto. Tomas. Umanib sa Katipunan na may pangalang pandigma na Pingkian at naging Kalihim ng Samahan, 1894. Sumulat ng “Kartilya,” “Katipunan nang manga A.N.B. – Sa may nasang makisanib sa Katipunang ito.” Isa sa mga nagtatag ng “Kalayaan,” ang pahayagan ng Katipunan, 1896. Kasamang sumalakay sa San Juan del Monte upang kubkubin ang El Polvorin bilang pagsisimula ng malawakang paghihimagsik laban sa mga Espanyol, 30 Agosto 1896. Hinirang ni Bonifacio bilang punong hukbo sa hilaga. Pinamunuan ang Labanan sa Maimpis, Magdalena, Laguna kung saan malubha siyang nasugatan, 27 Pebrero 1898. May akda ng “Gising na, mga Tagalog!” (1895); “Sa Bayang Tinubuan” (1896); “A la Patria” (1897); “Liwanag at Dilim” at iba pa. Yumao sa Sta. Cruz, Laguna, 16 Abril 1899. Date Unveiled: December 14, 2017 | Tangible-Immovable | |
| Palatandaan ni Emilo Aguinaldo y Famy (1869-1964) | Emilio Aguinaldo y Famy (1869-1964) Marker | Region IV-A | Rosario | Cavite | Historical Marker, NHCP | Marker Text: Emilio Aguinaldo y Famy (1869–1964) Bayani at unang pangulo ng Pilipinas. Isinilang sa Kawit, Cavite, 22 Marso 1869. Naging Kapitan Munisipal ng Kawit at kasapi ng Katipunan sa pangalang Magdalo, 1895. Naging Pangulo ng pamahalaang rebolusyonaryo sa Tejeros, 22 Marso 1897; at Republika ng Biyak-na-Bato, 2 Nobyembre 1897. Nadestiyero sa Hong Kong, 27 Disyembre 1897. Dito niya itinatag ang Hong Kong Junta at ipinagawa ang bandila ng Pilipinas. Bmalik sa Pilipinas pang ipagpatuloy ang laban para sa kalayaan, 19 Mayo 1898. Itinatag ang pamahalaang diktatoryal, 24 Mayo 1898. Inatasan si Julian Felipe na kumatha ng "Marcha Filipina Magdalo" na kalauna'y naging pambansang awit, 4 Hunyo 1898. Ipinahayag ang kalayaan ng Pilipinas sa Espanya sa Kawit, Cavite, 12 Hunyo 1898. Itinatag ang pamahalaang rebolusyonanryo ng Pilipinas, 23 Hunyo 1898. Pinulong ang kongreso ng Malolos sa simbahan ng Barasoain, Bulacan na magbabalangkas ng saligang batas, 15 Setyembre 1898. Hinirang bilang pangul kasabay ng pagtatatag ng Republika ng Pilipinas, 23 Enero 1899. Pinamunuan ang digmaang Filipino laban sa mga Amerikano, 1899-1901. Nadakip sa Palanan, Isabela, 23 Marso 1901. Yumao, 6 Pebrero 1964. Marker Date: 2011 | Tangible-Immovable | |
| Bantayog ni Felipe Agoncillo | Palatandaan ni Felipe Agoncillo y Encarnacion 1859-1941 | Felipe Agoncillo Monument | Felipe Agoncillo y Encarnacion 1859-1941 Marker | Region IV-A | Taal | Batangas | Marked Structure, NHCP | Marker Text: Felipe Agoncillo y Encarnacion 1859–1941 Abogado, estadista, at makabayan. Ipinanganak sa Taal 26 Mayo 1859. Batsilyer sa Artes, Ateneo Municipal de Manila; Lisensiyado sa Batas, Unibersidad ng Santo Tomas. Masiglang kagawad ng Lupong Pilipino ng Himagsikan sa Hong Kong. Ministro ng Plenipotensiyaryo noong unang Republika ng Pilipinas. Caballero dela Cruz Roja Española, iginawad ng Pamahalaang Kastila. Diputado ng unang purok ng Batangas sa Asamblea Pilipina, 1907–09. Kalihim Panloob ng gabinete ni Gobernador Wood, 1924–25. Pangulo sa loob ng anim na sunud-sunod na taon ng Colegio de Abogados de Filipinas. Pangulo ng Unang Kongreso ng Pilipinas sa Pagsasarili, Maynila, 22–26 Pebrero 1930. Namatay sa Maynila 29 Setyembre 1941. Year Unveiled: 1955 | Tangible-Immovable | |
| Palatandaan ni Felipe G. Calderon | Felipe G. Calderon Marker | Region IV-A | Tanza | Cavite | Historical Marker, NHCP | Marker Text: Felipe G. Calderon Guro, manananggol, manunulat, pantas, at makabayan. Bumalangkas ng Saligang-Batas ng Kaunaunahang Republika ng Pilipinas. Nagtatag ng Colegio de Abogados de Filipinas at ng Escuela de Derecho de Manila, 1899. Kaunaunahang Pangulo ng Asociacion de Tagalistas, 1904. Tagapagtatag, Asociacion Historica de Filipinas, 1905. Anak nina Jose Gonzales Calderon at Manuela Roca; ipinanganak sa Tanza (Santa Cruz de Malabon), Kabite, 4 Abril 1868. Nanirahan sa purok ng Santa Ana. Namatay sa Maynila, 6 Hunyo 1908. Marker Date: April 4, 1957 | Tangible-Immovable | |
| Bantayog ni Francisco Mercado | Palatandaan ni Francisco Mercado | Francisco Mercado Monument | Francisco Mercado 1818-1898 Marker | Region IV-A | Biñan City | Laguna | Marked Structure, NHCP | Marker Text: Francisco Mercado 1818-1898 Isinilang sa Biñan, Laguna, 11 Mayo 1818. Nag-aral ng Latin at Pilosopiya sa Colegio de San Jose, Maynila. Lumipat sa Calamba nang buksan ng mga Dominikano ang mga lupain dito sa mga nais mangupahan ng lupa, mga taong 1830-1840. Ikinasal kay Teodora Alonso, 1848. Nagsikap na itinaguyod ang malaking pamilya sa pamamagitan ng pagsasaka at pangangalakal. Nilarawan ni Jose Rizal bilang marangal at modelo ng simpleng pamumuhay. Yumao sa Binondo, Manila, 5 Enero 1898. Date Unveiled: May 11, 2018 | Tangible-Immovable | |
| Bantayog ni Heneral Edilberto Evangelista | General Edilberto Evangelista Monument | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | A monument erected in honor of the engineer of the Philippine Revolution, General Edilberto Evangelista. It features General Edilberto Evangelista in rayadillo which he wore whenever he was in a battlefield, set on a simple concrete base. Since it is located beside the Zapote III Barangay Hall, the local barangay council safeguards the area. The monument was constructed near the marker of Zapote battlefield to honor his contributions at the said battle. | Tangible-Immovable | |
| Bantayog ni Heneral Nakar | Palatandaan ni Guillermo Peñamante Nakar | Monumento ni General Guillermo Peñamante Nakar | General Nakar Monument | Guillermo Peñamante Nakar Marker | Bantayog ni General Nakar | Monumento ni Nakar | Region IV-A | General Nakar | Quezon | Historical Marker, NHCP; Registered Property, Municipality of General Nakar, Quezon | Si General Guillermo Nakar ay itinuturing na iginagalang na heneral ng mga Nakarin at maging sa ibang panig ng Pilipinas dahil sa kanyang kabayanihan noong sumiklab ang Ikalawang Digmaang Pandaigdig. Ang rebultong ito ay nagpapakita ng kanyang mahusay na pamumuno bilang isang sundalo na lumaban para sa kalayaan ng Pilipinas mula sa mga Hapon. Inialay niya ang kanyang buhay para sa ating kalayaan, kahit na ang kapalit ay ang pagkitil sa kanyang buhay. Malaki ang naiambag niya hindi lamang sa pangkat ng mga sundalong pinamunuan niya, manapa ay ganuon din sa kasaysayan ng ating bansa sa pagkamit nito ng kasarinlan noong panahon ng Digmaang Hapon. Taong 2007, kasabay ng Sectoral Welcome, itinayo ang rebulto ni General Guillermo P. Nakar. Ito ay may taas na 13ft at may lapad na 4ft. Sinasabing ang unang kulay nito ay tanso na kakulay ng uniporme ng Philippine Constabulary ngunit ng makita ito ng anak ni General Guillermo na si Cleofe N. Dumlao ay sinabi niya kay dating Mayor Leovegildo na hindi ito kamukha ng kanyang ama, kung kaya`t hiniling ni Mayor Leovegildo sa NHC na isaayos ang rebulto na ito gamit ang gabay na larawan ni General Guillermo na gawa ni Andy Nakar, at sa kapahintulutan narin ng mga anak ng ating bayani kung kaya`t ito ay naisaayos. Marker Text: Guillermo Peñamante Nakar (1906–1942) Pinuno ng 1st Batallion ng 71st Infantry Division ng USAFFE na lumaban sa puwersang Hapon sa Hilagang Luzon noong Ikalawang Digmaang Pandaigdig. Isinilang sa Barrio Anoling, Infanta, Tayabas (ngayo’y Quezon), 10 Hunyo 1906. Nagtapos sa Philippine Military Academy at naging kapitan sa Philippine Constabulary nang sumiklab ang digmaan, 1941. Nadakip sa Minuri, Jones, Isabela. Tumangging makipagtulungan sa mga Hapon. Dinala sa Maynila kung saan siya binitay, Setyembre 1942. Ginawaran ng ranggong brigadier general ni Pangulong Elpidio Quirino, 21 Hulyo 1949. Ipinangalan sa kanya ang bagong bayan na Gen. Nakar, Quezon, 1949 at ang Southern Luzon Command sa Lucena bilang Kampo Heneral Guillermo Nakar. Year Unveiled: 2012 | Tangible-Immovable |
| Bantayog ni Heneral José Ignacio Paua | Palatandaan ni Heneral Jose Ignacio Paua | General José Ignacio Paua Monument | Heneral Jose Ignacio Paua Marker | Gen. Paua Monument | Region IV-A | Silang | Cavite | Historical Marker, NHCP; Registered Property, Municipality of Silang, Cavite | Ang pagtulong ng isang banyaga na Tsino ay matuturing makasaysayan sa pag laban sa mga Espanyol. Nagbibigay kahulugan na di lang Pilipino ang lumalaban para sa kalayaan ng Pilipinas. Bilang isang Heneral na naghandog ng mga arsenal para sa laban Espanyol at Pilipino ay matuturing makabuluhan sa larangan ng historya para sa Pilipinas at sa bayan ng Silang. Marker Text: Heneral Jose Ignacio Paua Ipinanganak sa nayon ng Laona, Lamwua, Fookien, Tsina, Abril 29, 1872. Dumating sa Pilipinas, 1890. Umanib sa Himagsikang Pilipino. Inatasan ni Heneral Emilio Aguinaldo sa pamamahala’t pagtatag ng isang arsenal at pagawaan ng armas sa Imus. Buong giting na nakipaglaban sa iba’t ibang labanan sa Cavite, Bulacan, Pampanga, Pangasinan at Tarlac. Tanging Tsino na lumagda sa Konstitusyon ng Biyak-na-Bato, 1897. Itinalagang mangingilak ng pondo sa Kabikolan noong Labanang Filipino–Amerikano. Sumuko, Marso 24, 1900. Nakulong sa Kutang Santiago; pinalaya, Hunyo 21, 1900. Bumalik sa Manito, Albay, kung saan siya nahalal na presidente municipal. Namatay, Mayo, 24 1896. Year Unveiled: 1991 | Tangible-Immovable |
| Bantayog ni Hermano Pule | Hermano Pule Monument | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | A monument to Hermano Pule now stands on the boundary of Tayabas and Lucena. His death anniversary, November 4, is a holiday in Quezon. | Tangible-Immovable | |
| Bantayog ni Hermano Pule | Palatandaan ni Apolinario de la Cruz | Hermano Pule Shrine | Apolinario de la Cruz Marker | Region IV-A | Lucban | Quezon | Marked Structure, NHCP | Marker Text: Apolinario de la Cruz (1815–1841) Lalong kilala sa pangalang “Hermano Puli”. Isinilang noong Hulyo 22, 1815 dito sa Sitio Pandak ng bayan ng Lucban, (Tayabas) Quezon, kung saan niya natamo ang pangunahing pag-aaral ng pananampalataya natanggap na hermano sa San Juan de Dios. Kabilang sa labinsiyam na dating hermano na nagtatag ng Cofradia de San Jose, na naging tagapagtanggol ng kalayaan sa pananampalataya at ng karapatang panlipunan. Namatay noong Nobyembre 4, 1841 sa isang sagupaan ng mga Pilipino at mga Kastila. Year Unveiled: 1977 | Tangible-Immovable | |
| Bantayog ni Jose P. Laurel (Santo Tomas) | Jose P. Laurel Monument (Santo Tomas) | Region IV-A | Santo Tomas | Batangas | National Monument, NHCP; Registered Property, Province of Batangas | Tangible-Immovable | ||
| Bantayog ni Jose Rizal | Palatandaan ni Jose Rizal (1861-1896) | Rizal Monument, Rizal Provincial Capitol | Jose Rizal (1861-1896) Marker | Region IV-A | Antipolo City | Rizal | Marked Structure, NHCP | Marker Text: Jose Rizal (1861–1896) Pambansang Bayani ng Pilipinas. Doktor, agrimensor, dalubwika, manunulat, makata, eskultor at pintor. Isinilang sa Calamba, Laguna, 19 Hunyo 1861. May-akda ng Noli me Tangere (1887) at El Filibusterismo (1891), mga nobelang higit pang nagpaalab sa mga Filipino na maghimagsik laban sa Espanya. Dinakip at ipinatapon sa Dapitan, Mindanao, 6 Hulyo 1892. Nagboluntaryo bilang manggagamot ng puwersang Espanyol sa Cuba, 1896, nguni’t muling dinakip habang patungong Espanya sa bintang rebelyon. Binaril sa Bagumbayan (ngayo’y Rizal Park), Maynila, 30 Disyembre 1896. Ipinangalan sa kanya ang bagong tatag na lalawigang Rizal, sa bisa ng Philippine Commission Act Blg. 137, 11 Hunyo 1901. Patuloy na inspirasyon para sa kalayan at pagkabansang Filipino. Year Unveiled: 2012 | Tangible-Immovable | |
| Bantayog ni Jose Rizal sa San Pablo | Dr. Jose Rizal Monument San Pablo | Rizal Monument | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | The original monument is believed to be the first Rizal monument with the statue of the hero in the Philippines which was installed in June 11, 1911. It was replaced in 1969 by the martyr’s statue. | Tangible-Immovable |
| Bantayog ni Juan Sumulong | Palatandaan ni Juan M. Sumulong | Juan Sumulong Monument | Juan M. Sumulong Marker | Region IV-A | Antipolo City | Rizal | Marked Structure, NHCP | Marker Text: Juan M. Sumulong (1874–1942) Isinilang sa Antipolo, Rizal noong ika-27 ng Disyembre 1874. Kalihim sa Morong ng mga naghihimagsik laban sa Kastila, manunulat at manananggol. Naipanalo ang usapin ng El Renacimiento sa sakdal na libelo ng mga Amerikanong militar. Itinatag ang Lalawigan ng Rizal dahil sa pagkakapagtibay sa kanyang panukala na ang dating lalawigan ng Morong at ang ilang bayan ng Maynila ay pagsamahin at gawing isang lalawigan. Hukom sa Pagtatala ng Lupa (1908); Kagawad ng Komisyon ng Pilipinas (1909–1913); nahalal na Senador, 1925–1931 at 1934–1935, at Kagawad ng Komisyon sa Kalayaan, 1930–1931. Utak ng oposisyon na ang patakaran ay ang pagsasabi ng totoo, at pagtatapat sa bayan. Namatay noong ika-9 ng Enero, 1942. Date Unveiled: December 27, 1974 | Tangible-Immovable | |
| Bantayog ni Julian R. Felipe| Palatandaang nagsasaad na Dito sa Lungsod ng Kabite Ipinanganak noong 28 Enero 1861 Julian Felipe | Julian R. Felipe Monument | Here in the City of Cavite was Born on 28 January 1861 Julian Felipe Marker | Region IV-A | Cavite City | Cavite | Historical Marker, NHCP | Marker Text: Here in the City of Cavite was Born on 28 January, 1861 Julian Felipe Patriot, composer and professor of music. Son of Justo Felipe and Victoria Reyes. Arrested with the Thirteen Martyrs of Cavite and imprisoned in Fort San Felipe, Septermber, 1896. Composed the “Philippine National Anthem,” 1898. Imprisoned in Fort Santiago by the Americans, 1899. Taught piano lessons, 1903–1942. Died in Sampaloc, Manila, 2 October, 1944. Year Unveiled: 1955 | Tangible-Immovable | |
| Bantayog ni Licerio Geronimo | Palatandaan ni Licerio I. Geronimo (1855–1924) | Licerio Geronimo Monument | Licerio I. Geronimo (1855–1924) Marker | Tomb of Licerio Geronimo | Region IV-A | Rodriguez | Rizal | Marked Structure, NHCP | Marker Text: Licerio I. Geronimo (1855–1924) Bayani ng Labanan ng San Mateo. Ipinanganak Agosto 27, 1855, Sampaloc, Maynila. Puno, Kapulungang Katipunan ng Wawa, Montalban, tagapagtatag, Katipunan sa San Mateo at Marikina. Napaurong ang mga Kastila na sumalakay sa puwersa ni Heneral Aguinaldo sa Bundok Puray. Nahirang na medyor heneral ng dibisyon nakatalaga sa San Mateo, 1898; komandante heneral ng Ikatlong Sona Militar ng lalawigan ng Maynila, 1899. Buong tapang na nakipaglaban kasama ang kanyang mga Tiradores de la Muerte sa Labanan ng San Mateo kung saan napatay niya si Heneral Henry Lawton at iba pang opsiyal na Amerikano. Sinundan ito ng mga pagsalakay sa iba’t-ibang himpilan ng mga Amerikano sa Bulakan, Rizal at mga karatig bayan ng Maynila. Sumuko sa mga Amerikano, 1901. Nagtrabaho sa Konstabularyo ng Pilipinas bilang 4th class inspector, Hunyo 1, 1902. Naging 3rd lieutenant at inspector, Disyembre 23, 1902. Namatay, Enero 16, 1924. Year Unveiled: 1992 | Tangible-Immovable |
| Bantayog ni Mabini | Mabini Monument | Mabini Monument | Region IV-A | Batangas City | Batangas | Registered Property, City of Batangas, Batangas | The Plaza Mabini which is strategically located within the Poblacion is one of the two man-made parks in Batangas City. The Plaza which is dedicated to the Filipino people has a double life-size bust statue of Apolinario Mabini resting atop of an Obelisk which stands prominently at the center of the plaza. It was constructed and inaugurated on July 25, 1915 when the plaza was renamed in honor of the hero of the Philippine Revolution known as the Sublime Paralytic, a native son of the Province of Batangas. It features Inang Bayan seated in front of the Obelisk of Apolinario Mabini. | Tangible-Immovable |
| Bantayog ni Maestro Marcelo Q. Adonay | Maestro Marcelo Q. Adonay Monument | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Tangible-Immovable | ||
| Bantayog ni Manuel L. Quezon | Manuel L. Quezon Monument | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Tangible-Immovable | ||
| Bantayog ni Manuel S. Enverga (Lucena) | Palatandaan ni Manuel S. Enverga (1909–1981) | Manuel S. Enverga Monument (Lucena) | Manuel S. Enverga (1909–1981) Marker | Statue of Manuel Enverga; Enverga Statue | Region IV-A | Lucena City | Highly Urbanized CIty | Marked Structure, NHCP | Marker Text: Manuel S. Enverga (1909-1981) Makabayan at lingkod-bayan. Isinilang sa Mauban, Quezon, 1 Enero 1909. Nagtapos ng Abogasya sa Philippine Law School, 1938. Master of Laws sa Universidad ng Sto. Tomas, 1948. Ginawaran ng Doctor of Laws ng Universidad Central de Madrid, 1950. Nagtatag ng Luzonian Colleges, ngayo’y Manuel S. Enverga University Foundation, 11 Pebrero 1947. Nahalal na kinatawan ng unang distrito ng Quezon, 1953–1969. Nagpanukala ng pagtatatag ng Philippine Coconut administration, 1954. Naging tagapangulo ng House Committee on Education, 1958–1961, House Committee on Foreign Affairs, 1961–1969. Napiling Outstanding Congressman ng mga pahayagan sa Pilipinas bilang pangunahing tagapagmungkahi ng panukalang-batas para sa pagbubukas ng kalakalan sa pagitan ng Pilipinas at ng mga bansang komunista, 1966. Yumao, 14 Hunyo 1981. | Tangible-Immovable |
| Bantayog ni Manuel S. Enverga (Mauban) | Palatandaan ni Manuel S. Enverga (1909-1981) | Manuel S. Enverga Monument (Mauban) | Manuel S. Enverga (1909-1981) Marker | Statue of Manuel Enverga; Enverga Statue | Region IV-A | Mauban | Quezon | Marked Structure, NHCP; Registered Property, Municipality of Mauban, Quezon | Marker Text: Manuel S. Enverga (1909-1981) Makabayan at lingkod-bayan. Isinilang sa Mauban, Quezon, 1 Enero 1909. Nagtapos ng Abogasya sa Philippine Law School, 1938. Master of Laws sa Universidad ng Sto. Tomas, 1948. Ginawaran ng Doctor of Laws ng Universidad Central de Madrid, 1950. Nagtatag ng Luzonian Colleges, ngayo’y Manuel S. Enverga University Foundation, 11 Pebrero 1947. Nahalal na kinatawan ng unang distrito ng Quezon, 1953–1969. Nagpanukala ng pagtatatag ng Philippine Coconut administration, 1954. Naging tagapangulo ng House Committee on Education, 1958–1961, House Committee on Foreign Affairs, 1961–1969. Napiling Outstanding Congressman ng mga pahayagan sa Pilipinas bilang pangunahing tagapagmungkahi ng panukalang-batas para sa pagbubukas ng kalakalan sa pagitan ng Pilipinas at ng mga bansang komunista, 1966. Yumao, 14 Hunyo 1981. Year Unveiled: 2009 | Tangible-Immovable |
| Bantayog ni Padre Mariano Gomez | Father Mariano Gomez Monument; Padre Mariano Gomes Monument | Plaza de Padre Mariano Gomes; Bacoor Town Plaza | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | The monument sculpted by Ambrosio Garcia was erected in honor of Fr. Mariano Gomes on May 8, 1923. Fr. Mariano Gomes, a parish priest of Bacoor who served for 48 years, defended the rights of the common man in Bacoor. Fr. Gomes became the vicar forane of Cavite province, a position that enabled him to rally all Filipino priest in Cavite nearby provinces. The monument consists of a standing sculpture of Padre Gomes set on a stone base where Spanish inscriptions can be seen on all sides. Below him is a man sitting and a woman standing while holding a palm leaf. Behind the monument is an arch engraved with words Plaza de Padre Mariano A. Gomes. The monument underwent several repainting procedures due to its age and constant vandalism. | Tangible-Immovable |
| Bantayog ni Rizal | Rizal Monument | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Tribute to the martyrdom of a great man, who, though wrongly accused, accepted his fate as a glorious opportunity to offer his life for his sad, beloved country, though the privilege was not his alone. | Tangible-Immovable | |
| Bantayog ni Rizal sa Barangay Tubigan | Rizal Monument Barangay Tubigan | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site (Constructed by Knights of Rizal Biñan). Inaugurated June 19, 1985. | Tangible-Immovable | |
| Bantayog ni Rizal sa Biñan | Rizal Monument Biñan | Region IV-A | Biñan City | Laguna | Local Cultural Property - Local Heritage Site, City of Biñan; Registered Property, City of Biñan, Laguna | Constructed during the term of Mayor Agustin Gana. In honor of Gat Jose P. Rizal, a Laguna descent, his monument was built in the center of the town plaza. This is the second largest monument of the hero across the country. The largest is in Luneta. Ended on May 14, 1918 during the term of Mayor Agustin Gana, led by Mr. Jose M. Rizal, a relative of our hero, the construction of the monument of the Great Freedom. Here spend coffers of P4,000. Fence gate on December 29, 1950 during the term of Mayor Batista. It was a debt from Mayor Garcia who also solicited the subsidy and he supervised the fencing. Jose Rizal's statue (by Guillermo Tolentino -National Artist) is located at the center of the town plaza, surrounded by the Church, City Hall, Multi-purpose covered court, commercial establishments and the historical Alberto House. Rizal statue was replaced due to lightning in September 23, 2015. | Tangible-Immovable | |
| Bantayog ni Rizal sa Kalayaan | Rizal Monument Kalayaan | Jose Rizal Shrine | Region IV-A | Kalayaan | Laguna | Registered Property, Municipality of Kalayaan, Laguna | With inscription: "EL PUEBLO DE LOÑGOS PRIMERA 22 DIC INAGURATION 29 DIC 1917" | Tangible-Immovable |
| Bantayog ni Rizal sa Lungsod ng Batangas | Rizal Shrine Batangas City | Rizal Monument (Batangas City) | Region IV-A | Batangas City | Batangas | Registered Property, City of Batangas, Batangas | The town plaza was renamed to Plaza Rizal after the revolution of 1898 and later was renamed again to Plaza Mabini in 1915 The monument to Jose Rizal was constructed by the municipal government on the lot to the right of the municipal hall in 1921 in cooperation with the Batangas Rizal Association. The Rizal Shrine was moved to the Batangas City Rotonda at the end of P. Burgos St. And bounded by M. H. Del Pilar St. | Tangible-Immovable |
| Bantayog ni Rizal sa Pakil | Rizal Monument Pakil | Monumento ni Rizal | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Tangible-Immovable | |
| Bantayog ni Scout Rogelio Celis Ybardolaza | Scout Rogelio Celis Ybardolaza Monument | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Tangible-Immovable | ||
| Bantayog ni Senador Ramon B. Revilla Sr. | Senator Ramon B. Revilla Sr. Monument | Monument of Love | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | The statue was called Monument of Love symbolizing the fervent love of the Patriarch of the Revilla Clan. The monument is a fitting tribute to the Senator of his love for fellow Caviteños and Bacooreños in particular. The 10-meter bronze statue was made by Filipino sculptor and artist Eduardo Castrillo. It displays a monument of Ramon B. Revilla Sr. set on a tiled base that has been inscribed with words “Agimat ng Masa”. | Tangible-Immovable |
| Bantayog ni Tomas Claudio | Palatandaan ni Tomas Claudio | Tomas Claudio Monument | Tomas Claudio Marker | Region IV-A | Morong | Rizal | Marked Structure, NHCP | Marker Text: Tomas Claudio (1892–1918) Bayani ng Unang Digmaang Pandaigdig. Ipinanganak, Mayo 7, 1892, Morong, Rizal. Nagtapos ng Komersiyo, Clark Healds Business College, Sparks, Nevada, 1916. Umanib sa Hukbo ng Estados Unidos, Nobyembre 2, 1917; nagtungo sa Pransya bilang kasapi ng ika-41 Dibisyon, Disyembre 15, 1917. Lumipat sa ika-28 Rehimeng Impanteriya, Unang Dibisiyon at buong tapang na nakibaka sa madugong Labanan ng Cantigny, Pransya, Mayo 28. Namatay bunga ng tinamong sugat, Hunyo 29, 1918. Ibinalik ang mga labi sa Pilipinas at inilibing nang may karampatang seremonya sa Cementerio del Norte, 1921. Bilang parangal, ang Tomas Claudio Memorial School ay itinatag sa bisa ng Batas Lehislatura Blg. 1281, noong 1921. Date Unveiled: May 7, 1992 | Tangible-Immovable | |
| Basilika Menor ng San Martin ng Tours ng Taal | Palatandaan ng Basilika ng Taal | Minor Basilica of Saint Martin of Tours of Taal | Ang Basilika ng Taal Marker | Taal Basilica; Taal Church; Basilica of Taal | Region IV-A | Taal | Batangas | National Historical Landmark, NHCP; rehabilitation done by National Artist for Architecture Juan F. Nakpil; Registered Property, Province of Batangas | Marker Texts: Ang Basilika ng Taal (1575) Unang itinayo ni Padre Diego Espina noong 1575 sa ngayon ay San Nicolas na dating bahagi ng Balangon. Nagiba noong 1754 nang pumutok ang bulkan. Ipinagawa sa kasalukuyang kinatatayuan noong 1755 at iginuho ng lindol. Noong 1849, kinikilalang pinakamalaking simbahang Katoliko sa dakong silangan, ang kasalukuyang simbahan ay sinimulan noong 1756 ayon sa ibinalangkas ni Luciano Oliver, isang arkitektong. Pinasinayaan ito nooong 1865. Date Unveiled: December 8, 1986 | Tangible-Immovable |
| Basilika Menor ng Sanggol na Hesus at Kalinis-linisang Paglilihi ng Batangas | Palatandaan ng Basilika Menor ng Kalinis-linisang Paglilihi | Minor Basilica of the Infant Jesus and Immaculate Conception of Batangas | Basilika Minore ng Inmaculada Concepcion Marker | Basilica Minore of the Infant Jesus and Immaculate Conception of Batangas City; Batangas Cathedral; Basilica of the Immaculate Conception | Region IV-A | Batangas City | Batangas | Marked Structure, NHCP; Registered Property, Province of Batangas; Registered Property, City of Batangas, Batangas | The former Father Provincial, Fr. Pedro Cuesta, demolished the old church which he found too small for the increasing population of the town and started the construction of the new one on the same site in 1851. He also built the strong fence of the atrium to enclose the church and convent. The church was damaged by earthquake in 1863 and repaired and reinforced with walls and buttresses. After the roof fell in 1880, it was repaired in 1884 by Fr. Bruno Laredo. The convent built in 1693, of reef stone and huge molave post withstood all the earthquakes until Fr. Melchor Fernández constructed a new one in 1792. It was later used as a school building by the Saint Bridget College. Later on the second floor of the convent was demolished and was converted into a parish pastoral hall. The church has undergone several restorations. The second and third stories of the belfry was completed in 1934. In 1936, old windows were changed and 23 chandeliers were added. The facade collapsed during the April 8, 1942 earthquake and was repaired between 1945 and 1946. In 1954, the exterior was painted with general repairs in 1957. The exterior was beautified and the frescoes were retouched on the occasion of the centennial celebration. On February 13, 1948, the church was declared a Minor Basilica of the Immaculate Conception. The Declaration was made upon the request of Lipa's Bishop Alfredo Verzosa. _____ Marker Text: Basilika Menor ng Inmaculada Concepcion Ipinatayo ang unang simbahan ni P. Diego Mojica, pastor na Augustino ng Calapan, Mindoro, noong 1581 at inialay sa Immaculada Concepcion de Nuestra Señora bilang parokya. Inilagay noong 1601 ang pundasyong bato ng ikalawang simbahan na ipinagawa ng mga pari noong 1682-1721. Idinagdag noong 1693 ang kumbentong may artileriya upang maitaboy ang mga tulisang-dagat. Giniba pagkaraan ng 179 na taon at muling ipinatayo ni P. Pedro Cuesta noong 1851. Binasbasan noong Pebrero 2, 1857, itinalaga bilang Basilika Menor noong Pebrero 13, 1948 at nagdiwang ng ikasandaang taon noong 1957. Date Unveiled: January 15, 1984 _____ The Roman Catholic Church of Batangas City, known as the Basilica of the Immaculate Conception, has been rebuilt, restored, enlarged, destroyed, and yet again rebuilt many times over in the four centuries since a “visita” was established at this site near the mouth of the Calumpang River at the end of the 16th century. The present building was constructed according to the plan drawn by one Agustin Lopez of Manila dated 11 February 1883. The plan is preserved at the Archives of the Archdiocese of Manila. | Tangible-Immovable |
| Basilika Minore ng San Miguel Arkanghel ng Tayabas | Palatandaan ng Simbahan ng Tayabas | Minor Basilica of Saint Michael the Archangel of Tayabas | Ang Simbahan ng Tayabas Marker | Tayabas Church; Tayabas Basilica; San Miguel Archangel Basilica Minore; Basilica of Saint Michael | Region IV-A | Tayabas City | Quezon | National Cultural Treasure, National Museum; Historical Marker, NHCP; Registered Property, City of Tayabas | The Basilica of St. Michael was built in the 18th and 19th centuries by the Franciscans. This basilica is the best preserved and most beautifully decorated church complex in Quezon Province. The overall interior decoration is a good example of the neoclassic style. WIthin the town are two other stone chapels and ancient cemetery with its own chapel. The town is located in the foothills of Banahaw, with cool temperature. Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 2-2001. Marker Text: Ang Simbahan ng Tayabas Ang unang simbahan na yari sa kawayan, nipa at anahaw ay ipinatayo ng mga prayleng Pransiskano noong 1585 sa ilalim ng patronato ni San Miguel Arkanghel. Ito ay muling ipinaayos ni San Juan Bautista noong 1590. Noong 1600 isang simbahang yari sa tisa ang ipinatayo subalit ito ay giniba ng lindol noong 1743. Nang sumunod na mga taon ang simbahan ay muling ipinagawa at pinalakihan. Ito ay higit pang pinalaki noong 1856 sa pamamagitan ng pagpapagawa ng transepto at kupola. Ang bubong na tisa ng transepto ay pinalitan ng galbanisadong yero noong 1894. Ang simbahang ito ay isa sa pinakamagandang simbahan sa Pilipinas. Marker Date: November 11, 1982 | Tangible-Immovable |
| Batong Bahay | Bahay na Bato ng Pililla | Presidencia, Oleta Family House | Region IV-A | Pililla | Rizal | Registered Property, Municipality of Pililla, Rizal | Ayon sa mga larawan ang matandang Bahay na Bato ng Pililla ay binubuo ng unang palapag na bato at ikalawang palapag na kahoy. Sa ngayon ang poste sa ikalawang palapag ay may halo na ring bato. Isinara na rin ang malaking bintana nito baba at kaliwang pintuan. Ang Bahay na Bato ay may pang kasaysayang kabuluhan dahil ito ay maiuugnay sa makasaysayang personalidad na si Gob. Hen. Don Sebastian De Corcuera at sa makasaysayang pangyayari na pag aaklas ng mga intsik noong panahon ng mga Kastila. Dito rin sumuko at nakipagkasundo si Don Julio Paz Agosto (Alcalde 1898 – Marso 1900) sa mga mananakop na Amerikano matapos ang paglusob nito, pag atras ng mga kawal ng Katipunan at panunog ng bayan. Ito ay naging tahanan din ng mga prominenteng tao sa bayan tulad ng mga Kastila, Katipunero at Paring Aglipayano. Naging tahanan rin ito ng Matandang Senyor (santo sepulcro) na isa sa pinakamatandang imaheng pangrelihiyon bayan. | Tangible-Immovable |
| Batulao Golf Club at Nature Resort | Batulao Golf Club and Nature Resort | Region IV-A | Nasugbu | Batangas | Work of National Artist for Landscape Architecture Ildefonso P. Santos; Registered Property, Province of Batangas | Work of Architect I.P. Santos (1974-1985) | Tangible-Immovable | |
| Bibingka | Bibingka | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | ||
| Birhen ng Kapayapaan at Mabuting Paglalakbay | Our Lady of Queen of Good Voyage And Peace | Queens Row Parish Church | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | This is considered as the biggest church in Bacoor as it features not only a wide seating capacity (2,500) but also a columbarium in its basement. Its height is also magnificent since one can see the church dome from afar. The church sits on an approximately 7,700 sq m lot area. The main church has a floor area of 1,700 sq m with a choir lot of 300 sq m. This site is on Area B of Queens Row Subdivision. | Tangible-Immovable |
| Birhen ng Kapayapaan at Mabuting Paglalakbay | Nuestra Señora de la Paz y Buenviaje | Our Lady of Peace and Good Voyage; Antipolo Church | Region IV-A | Antipolo City | Rizal | Marked Structure, NHCP | Marker Text: Nuestra Señora de la Paz y Buen Viaje The statue of Nuestra Señora de la Paz y Buen Viaje was brought from Mexico to Manila by Governor Juan Niño de Tavora in 1626 and at his death in 1632 was turned over to the Jesuits for the Church of Antipolo. Nuestra Señora de la Paz y Buen Viaje was proclaimed Patroness of the galleons. The statue crossed the Pacific, and returned, eight times on board the galleons of Acapulco: in 1641, 1643, 1645–46 on the San Luis; 1648–1649 on the Encarnacion; in 1650 on the San Diego; in 1851–1853 on the San Javier; in 1659–1662 on the San Jose and in 1746–1748 on the Nuestra Señora del Pilar. The statue of Nuestra Señora de la Paz y Buen Viaje was canonically crowned on November 26, 1926, by the Most Rev. Michael J. O’Doherty, Archbishop of Manila, on the Luneta, Manila, in the presence of at least one hundred thousand people. Year Unveiled: 1937 | Tangible-Immovable |
| Biyernes ng Pagdurusa ng Turumba | Viernes Dolores De Turumba | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Feast and Festivals. Viernes de Nuestra Senora Virgen de Los Dolores de Turumba is a religious festival. Folksy dance and chants filled the air as devotees join the procession. | Intangible | |
| Budin | Budin | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Foods and Delicacies. Cassava is of the menu, it is a type cake made out of cassava and coconut milk, a popular dessert or snack in Tayabas and it is always present in special occasions and gatherings, and a perfect as a snack or a dessert after a meal. This dessert is also common as “pasalubong.” | Intangible | |
| Bukal ng Turumba | Turumba Spring Resort | Panghulo; Turumba Swimming Pool; Nuestra Señora Delos Dolores De Turumba Swimming Pool; Doña Aurora Quezon Swimming Pool; Baño de la Virgen | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | The Turumba Spring Resort aside from being a main source of income for the municipal government is also the main source of potable water and water for irrigation purposes are drawn. In the olden days it was a swampy place where tuber and ferns grew surrounding a big stone on the spring. It was only in 1732 when Fr. Fernando de Haro supervises the clearing of the place during the construction of the church. During the worst draught in 1771, Fr. Juan Valladeras enclosed the spring and constructed the irrigation canals up to Sambal River which was completed on 1804. In 1942, the big stone at the center of the spring crushed to pieces and nowadays can still be seen under the main pool. During the visit of Doña Aurora A. Quezon in 1930 on her intercession, the swimming pool was constructed, thus named also after her. Cool Crystal Natural Spring water and believed to be miraculous. The Turumba Spring Resort aside from being a main source of income for the municipal government is also the main source of potable water and water for irrigation purposes are drawn; The pool serves as training ground for potential swimmers | Tangible-Immovable |
| Buli | Buli Craft | Region IV-A | Sampaloc | Quezon | Registered Property, Municipality of Sampaloc, Quezon | Buri palm is the inspiration of the Bulihan Festival. Leaves of buri palm that have not yet opened are harvested by the use of pangawit a sickle attached to a long bamboo pole. Later, these are being opened or “inaak-ak” in preparation for boiling. The “tiyan” or inner parts of the leaves are removed with the use of a very sharp knife. The midribs or tingting are also removed before boiling. This process requires a very skillful hand or else the fingers might get cut off. These leaves are later bundled carefully and dipped into the cauldron filled with boiling mixture of clean water and coco vinegar. It is like cooking a paksiw delicacy. Vinegar makes the buri leaves white and smooth to the touch. Others believe that it strengthens the fibers and helps in the storage of buri. Boiling takes one hour, processors have their techniques to know if the buri is well, under or over boiled. Buri processing is usually done during summer when there is plenty of sunshine. Sun drying of boiled buri is necessary to retain its natural ivory color. It can also prevent the growth of molds that causes the green discoloration of buri in storage. Other municipalities have copied this art of buri processing from Sampaloc, but none of them succeed. We still have the best processed buri. Hats were the first products woven by the ladies of Sampaloc. Hats of different sizes whether for male or female are produced in Sampaloc. They are usually transported to other municipalities by traders wherein they put some finishing touches before being sold. Today, the weavers of Sampaloc do not only produce hats, they weave boxes, bags, wallets, mats, placemats and other gift and novelty items out of buri. The Department of Trade and Industry assisted Sampaloc weavers through trainings and product development to enhance their capability. Some financial assistance was also extended by DTI and the local government to revive and fully develop this industry. Through the launching of the first Bulihan Festival, the local government, the weavers, traders and the people of Sampaloc are optimistic that there is a chance that buri industry in our town can be revived. With the assistance from the different government agencies and non-government organizations, we can harness our potential. We are confident that buri industry can further help boost our economy. | Intangible | |
| Bulwagang Gabaldon ng Paaralang Sentral ng Silang | Gabaldon Hall of Silang Central School | Gabaldon Hall | Region IV-A | Silang | Cavite | Registered Property, Municipality of Silang, Cavite | Ang Gabaldon Hall ay isa sa mga natitirang gusali na itinayo sa panahon ng mga Amerikano. Sa gusaling ito tinuturuan ng mga banyaga ang mga kabataang Pilipino bumasa at sumulat. | Tangible-Immovable |
| Palatandaan ni Artemio Ricarte (Vibora) 1866–1945 | Artemio Ricarte (Vibora) 1866–1945 Marker | Region IV-A | General Trias City | Cavite | Historical Marker, NHCP | Marker Text: Artemio Ricarte (Vibora) 1866–1945 Sa pook na ito nanirahan mula noong 1890–1900. Ipinanganak sa Batak, Hilagang Ilokos, noong ika-20 ng Oktubre, 1866. Nag-aral sa San Juan de Letran at nagtapos sa Escuela Normal noong 1890. Naging heneral ng brigada sa Sangguniang Magdiwang at nahalal na Kapitan Heneral sa Kumbensiyon sa Teheros, Kabite. Nadakip ng mga Amerikano noong 1900 at ipinatapon sa Guam noong 1901. Hindi kumilala sa kapangyarihang Amerikano at nanirahan sa Hapon hanggang sa pagsiklab ng digmaan sa Pasipiko noong 1941. Namatay sa Pundung, Ipugaw, noong Hulyo 31, 1945. Date Unveiled: July 13, 1974 | Tangible-Immovable | |
| Old Municipal Building | Region IV-A | Imus City | Cavite | Registered Property, City of Imus, Cavite | The Old Municipal Building, located at the center of the pueblo, was the seat of power of the municipal government of Imus from 1935 to 2003. Construction of the Old Municipal Building, with a total floor area of 504 square meters, began on June 9, 1934 and was completed in August 1935 during the term of Dominador Monzon Camerino, the presidente municipal of Imus at that time. Construction cost was around Php20,000.00. Built during the American Period, the design of this two-storey building, made from concrete and wood with galvanized iron roof, was typical of Commonwealth era type buildings influenced by Greek or roman temples with porticoes, which can be seen at the entrance of the building. The sliding capiz windows on the second floor, however, were reminiscent of the period architecture of bahay-na-bato enabling the building to be ventilated tropically and the open hall flooded with natural light. Glass doors open onto a balcony with a view of the General Licerio Topacio Plaza and the Imus Cathedral. For the flooring, decorative tiles were used on the ground floor; wooden boards, later covered with wood tiles, on the second floor; and terracotta tiles on the balcony. The concrete and iron fence was later built around the building as added protection. A rear extension, also made of concrete and wood, was later built to serve as the office of the mayor. However, the entire extension was gutted by fire in 2001. After this incident, only the Old Municipal Building was restored, which was completed in 2003, the same year that the new city hall building, built adjacent to the Old Municipal Building, was inaugurated. Consequently, most of the offices in the Old Municipal Building were transferred to the new City Hall, then transferred to the new City Government Center in the second quarter of 2022. The COMELEC, which used to occupy one its rooms, has vacated the building in October 2023. The City Government of Imus is preparing for the rehabilitation of the Old Municipal Building (OMB) projected in 2024 and its adaptive reuse into a museum with permanent, temporary exhibition, and function halls to be managed by the City Tourism and Heritage Office. Included in the rehabilitation project is the development of a Conservation Management Plan (CMP) for the OMB. Part of the CMP is the 3D laser scanning and 2D As-built documentation of the OMB, which was completed in August 2023. | Tangible-Immovable | ||
| Bundok Banahaw | Mount Banahaw | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas, Quezon | Naging kuta ng mga rebolusyunaryong Tayabasin ang Bundok Banahaw at ni Hermano Puli. Ang bundok ng Banahaw ay masagana sa mga bukal at talon na nagsisilbing pamuhatan ng tubig ng iba't ibang bayan na nakapalibot dito gayon na din ang ilang resort na tubig. Ito ay isang aktibong bulkan na hindi naglalaman ng lava, kundi tubig. | Natural | |
| Bundok Kalbaryo | Mount Kalbaryo | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | The mountains called Kalbaryo because of the muddy trail on the foot of this mountain. The mountain have 3 rivers that can be use as a side trip. The Dambuhalang Ilog, Nilubugan and Mamara River. | Natural | |
| Bundok Kalbaryo | Mount Calvary | Kalbaryo | Region IV-A | Binangonan | Rizal | Registered Property, Municipality of Binangonan, Rizal | Mt. Calvary can be found in Barangay Libid, Binangonan, Rizal. Just a few minutes ride from the town's parish church or 30 minutes walk from the town proper up to the top of the Mt. Calvary (Kalbaryo). Climbing it is both fantastic and very fulfilling experience. With more than 288 steps, anyone can appreciate a majestic view of the town and the lake, accentiated by the image of the blessed virgin and a large cross at the top of the hill. The cross stands 15 feet from its base which can be seen by the majority of the townsfolk. In front of it rests the image of the Virgin Mary encased in a thick transparent glass display. The two symbolic (or sacred) landmarks are regularly maintained. The cross is known not only for its religious significance, but also for its historical value. Legend has it that a cross-shaped rock suddenly grew a top of the hill but was subsequently destroyed by lighting and earthquake. To commemorate the supernatural occurrence, the people of the town built a wooden cross in 1972 which was then replaced by steel-made material which still stands today. In the same hill, an old chapel was once built but only its ruins remain at present. According to the local officials, approximately 44,000 pilgrims visit this religious place during the Holy Week. Pilgrims, tourists, and locals never falter or even get tired of ascending the calvary trail, knowing that the experience is very worthwhile. The feel of fresh air blowing highlighted by the calm and serene ambience of the place is just an unbelievable pleasure. | Tangible-Immovable |
| Bundok Nagpatong, Maragondon, Kabite | Bundok Nagpatong, Maragondon, Kabite Marker | Region IV-A | Maragondon | Cavite | Historical Marker, NHCP | Marker Text: Bundok Nagpatong Maragondon, Kabite Noong Mayo 10, 1897, sa pook na itong tinatawag na Nagpatong, malapit sa Bundok Buntis, Maragondon, ang Supremo Andres Bonifacio at ang kanyang kapatid na si Procopio ay binaril alinsunod sa pasiya ng Hukumang Militar ng Pamahalaang Mapanghimagsik. Marker Date: 1953 | Tangible-Immovable; Natural | |
| Bundok ng Batolusong, Talon ng Kay-ibon, Kuweba ng Sangab at Bundok Aygat | Mount Batolusong, Kay-ibon Falls, Sangab Cave, Mount Aygat | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Brgy. San Andres which means Bato- Stone and Lusong – Rice Mortar. It is popular for the backpackers nowadays and giving beautiful scenery of sea of clouds in the morning. Mt. batolusong have 2 side trip which is the falls (Kay-ibon Falls) and underground cave & river (Sangab Cave). Because of too much stones in this barangay, Mt. Aygat has been discovered, aygat(a dumagat word) which means "ingat". And the New explored peaks (Payagwan and Rangyas Peak) | Natural | |
| Bundok ng Daraitan at Bundok Mamara | Mount Daraitan and Mount Mamara | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Daetan is also the meeting place of all Dumagats chieftain in Tanay.Mt. Daraitan is popular for the mountaineers because the mountain gives a beautiful view with its rockies that can only see in sierra madre mountains. | Natural | |
| Bundok ng Irid, Tukduan Banoi at Bundok ng Parukpok | Mount Irid, Tukduan Banoi and Mount Parukpok | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | These mountains are located in Brgy. Sta Ines. IRID means "sacred" in dumagat and tukduan banoi. Nest of eagles. Mt. Parukpok is named after its sitio Parukpok where this mountain is located. | Natural | |
| Bundok ng Lilid at Bundok Tinucan | Mount Lilid and Mount Tinucan | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Mt. Tinucan named after the Brgy itself. | Natural | |
| Bundok ng Maynoba at Bundok ng Cayabu | Mount Maynoba and Mount Cayabu | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Maynoba is derive from dumagat word that means merging of creeks. Mt. Maynoba & Cayabu is also popular in Sea of Clouds with 8 cascading falls. | Natural | |
| Bundok ng Paliparan | Mount Paliparan | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | This mountain was called paliparan because of the Japanese Tora-Tora that fly in this mountain in the Battle of Manila. Mt. paliparan also popular for dumagat community in sitio Tu-oy. And also near to tung-tong falls. | Natural | |
| Bundok ng Tagapo | Mount Tagapo | Bundok ng Susong Dalaga | Region IV-A | Binangonan | Rizal | Registered Property, Municipality of Binangonan, Rizal | Located in Brgy. Janosa Talim Island, Binangonan, Mt. Tagapo is one of the best destinations to indulge adventure activities by those beginners in mountaineering. The mountain features the magnificent view of different mountains like Mt. Maculot, Mt. Makiling, Mt. Sembrano, Mt. Banahaw, Mt. Cristobal, Sierra Madre & Mt. Arayat, the captivating fish pens of Laguna De Bay, Makati and Ortigas skyline, among others. Mt. Tagapo stands 270 meters tall, and is the highest point in Talim Island. Its name is derived from the word taga, meaning "to chop". It is locally known as Mt. Susong Dalaga (Maiden's Breast Mountain), due to its appearance. | Natural |
| Bundok Ping-as | Mount Ping-as | Ping-as | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | During the late 17th century a Franciscan priest by the name of P. Francisco Solier went up the mountain every year carrying a wooden cross on his shoulders to serve as his penitence. After he died the people erected a wooden cross at the top of the mountain to remember the sacrifices the priest did. The word Ping-As originated from the Tagalog word ""pingasan"" which means ""to get a piece of"" when it is translated in English. And everytime the people reached the cross the would get a piece of the wood which they would carry back to their respective homes. Today the cross is made of concrete, but there is a wooden cross that is blessed after the mass which the people take a piece of to bring to their homes and they are currently cementing the trail up the mountain. There is a small chapel behind the cross where the mass is held. It also serves as a remembrance of the penitence of the Fr. Solier. The Cross of Mount Ping-as serves as landmark of the town. | Natural |
| Bundok Sapari at Bundok Binutasan | Mount Sapari and Mount Binutasan | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | derived from the word Pari-Priest because this mountain is once owned by a priest. The binutasan is from the word “Butas” because the municipality created a road linking Brgy.Cuyambay and Brgy.Sto.Nino. | Natural | |
| Bundok Tala at Bundok Pinto | Mount Tala and Mount Pinto | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Mt. Tala, Mt. Pinto with side trips of water falls, the Pinto Falls and the Mararaot Falls. Mt. Tala is located in Sitio Tala Brgy. Mamuyao which the locals named after their sitio. Mt. Pinto is the highest mountain in Brgy. Mamuyao having 846 Masl. | Natural | |
| Burol ng Marian | Marian Hills | Region IV-A | Binangonan | Rizal | Registered Property, Municipality of Binangonan, Rizal | Marian Hill is located in the hilltop of Barangay San Carlos, Binangonan, Rizal. It is a place of worship meticulously built on a one-hectare private property nestled on top of a hill that offers a panoramic view of the historic Laguna de Bay and a daily show of a magnificent sunset across the bay. it is open to the praying public on weekends (Saturday, Sunday, and Holy Week); Admission is absolutely free. | Tangible-Immovable | |
| Burol ng Tayak | Tayak Hill | Region IV-A | Rizal | Laguna | Local Cultural Property - Municipal Historical Landmark, Municipality of Rizal, Laguna | Natural | ||
| Palatandaan ni Galicano C. Apacible (1864-1949) | Galicano C. Apacible (1864-1949) Marker | Region IV-A | Balayan | Batangas | Historical Marker, NHCP | Marker Text: Galicano C. Apacible (1864-1949) Manggagamot, propagandista, diplomatiko, mambabatas at makabayan. Ipinanganak sa Balayan, Batangas 24 Hunyo 1864. Kasama si Dr. Jose Rizal at iba pang mga mag-aaral na Filipino, itinatag sa Maynila ang El Compañerismo. Isang lihim na samahang pulitikal noong 1880. Isa sa mga nagtatag ng pahayagang propagandistang La Solidaridad noong 1889. Pangulo ng Asociacion Solidaridad Filipina sa Barcelona noong 1888 at ng komite sentral ng mga Filipino sa Hong Kong noong 1898. Tagapayo ng mataas na konseho ng mga rebolusyonaryong Filipino at kinatawan ng Republika ng Pilipinas sa Tsina, 1898-1899. Natatanging sugo sa Amerika at Europa, 1900-1901. Isa sa mga tagapagtatag ng Lapiang Nacionalista, 1906. Gobernador ng Batangas, 1908-1909; Kinatawan ng Batangas sa Asamblea ng Pilipinas, 1910-1916: Kalihim ng Pagsasaka at Likas na Yaman, 1917-1921. Yumao 22 Marso 1949. Year Unveiled: 2003 | Tangible-Immovable | |
| Busto ni Gliceria Marella de Villavicencio | Palatandaan ni Gliceria Marella de Villavicencio (1852–1929) | Gliceria Marella de Villavicencio Bust | Gliceria Marella de Villavicencio (1852–1929) Marker | Region IV-A | Taal | Batangas | Marked Structure, NHCP | Marker Text: Gliceria Marella de Villavicencio (1852–1929) Ipinanganak sa Taal, Batangas, 13 Mayo 1852. Tinawag na Aling Eriang at itinuring na isang bayani ng himagsikan noong 1896, dahil sa kanyang tulong na moral at materyal sa mga manghihimagsik. Ang kanyang bahay ay nagsilbing punong himpilan noong panahon ng himagsikan. Ipinagkaloob niya ang kanyang karapatan sa sasakyang pandagat na "Bulusan" na ginawang sasakyang pandigma ng mga manghihimagsik. Namatay 28 Setyembre 1929. Date Unveiled: December 8, 1985 | Tangible-Immovable | |
| Palatandaan ni Julian R. Felipe | Julian R. Felipe Marker | Region IV-A | Cavite City | Cavite | Historical Marker, NHCP | Marker Text: Julian R. Felipe Makabayan, manunulat at propesor ng musika. Ipinanganak, ika-28 ng Enero, 1861 sa Lungsod ng Cavite kina Justo Felipe at Victoria Reyes. Inaresto kasama ang Labintatlong Martir ng Cavite at ibinilanggo sa Kutang San Felipe, Setyembre, 1896. Kumatha ng pambansang awit ng Pilipinas, 1898. Ibinilanggo ng mga Amerikano sa Kutang Santiago. Nagturo ng mga aralin sa piyano, 1903–1942. Namatay sa Sampaloc, Maynila, ika-2 ng Oktubre, 1944. Date Unveiled: August 30, 1990 | Tangible-Immovable | |
| Busto ni Licerio Geronimo | Palatandaan ni Licerio I. Geronimo (1855–1924) | Licerio Geronimo Bust | Licerio I. Geronimo (1855–1924) Marker | Region IV-A | Taytay | Rizal | Marked Structure, NHCP | Marker Text: Licerio L. Geronimo (1855–1924) Bayani ng Labanan ng San Mateo. Ipinanganak Agosto 27, 1855, Sampaloc, Maynila. Puno, Kapulungang Katipunan ng Wawa, Montalban; tagapagtatag, Katipunan sa San Mateo at Marikina. Napaurong ang mga Kastila na sumalakay sa puwersa ni Heneral Aguinaldo sa Bundok Puray. Nahirang na medyor heneral ng dibisyon nakatalaga sa San Mateo, 1898; komandante heneral ng Ikatlong Sona Militar ng Lalawigan ng Maynila, 1899. Buong tapang na nakipaglaban kasama ang kanyang mga Tiradores de la Muerte sa Labanan ng San Mateo kung saan napatay niya si Heneral Henry Lawton at iba pang opisyal na Amerikano. Sinundan ito ng mga pagsalakay sa iba’t-ibang himpilan ng mga Amerikano sa Bulakan, Rizal at mga karatig bayan ng Maynila. Sumuko sa mga Amerikano, 1901. Nagtrabaho sa Konstabularyo ng Pilipinas bilang 4th Class Inspector, Hunyo 1, 1902. Naging 3rd Lieutenant at Inspector Disyembre 23, 1902. Namatay, Enero 16, 1924. Year Unveiled: 2017 | Tangible-Immovable | |
| Palatandaang Dito sa Naik, Kabite, Isinilang, 17 Mayo, 1857, si Pascual H. Poblete | Dito sa Naik, Kabite, Isinilang, 17 Mayo, 1857, si Pascual H. Poblete Marker | Region IV-A | Naic | Cavite | Historical Marker, NHCP | Marker Text: Dito sa Naik, Kabite, Isinilang, 17 Mayo, 1857, si Pascual H. Poblete Makabayan, manunulat, mamamahayag. Anak nina Apolonia Poblete at Francisco Hicaro. Kasama ni Marcelo H. del Pilar sa “Diariong Tagalog,” 1889. Nagtatag ng mga pahayagang Tagalog at Kastila. Mapanghimagsik kaya ipinatapon sa Aprika, 1896. Nagbalik, 1899. Ipiniit ng mga Amerikano sa Puersa Santiago, 1899. Nagtatag ng unang Lapiang Nasyonalista, 1901, at ng unang kaisahang manggagawa, 1902. Namatay sa Maynila, 5 Pebrero 1921. Marker Date: 1954 | Tangible-Immovable | |
| Busto ni Rizal | Palatandaan ni Jose Rizal (1861-1896) | Rizal Bust | Jose Rizal (1861-1896) Marker | Region IV-A | Taytay | Rizal | Marked Structure, NHCP | Marker Text: Jose Rizal (1861–1896) Pambansang Bayani ng Pilipinas. Doktor, agrimensor, dalubwika, manunulat, makata, eskultor at pintor. Isinilang sa Calamba, Laguna, 19 Hunyo 1861. May-akda ng Noli me Tangere (1887) at El Filibusterismo (1891), mga nobelang higit pang nagpaalab sa mga Filipino na maghimagsik laban sa Espanya. Dinakip at ipinatapon sa Dapitan, Hilagang Mindanao, 6 Hulyo 1892. Nagboluntaryo bilang manggagamot ng puwersang Espanyol sa Cuba, 1896, nguni’t muling dinakip habang patungong Espanya sa bintang rebelyon. Binaril sa Bagumbayan (ngayo’y Liwasang Rizal), Maynila, 30 Disyembre 1896. Patuloy na inspirasyon para sa kalayaan at pagkabansang Filipino. Date Unveiled: 2011 | Tangible-Immovable | |
| Busto ni Rizal sa Taytay | Palatandaan ni Jose Rizal (1861-1896) | Rizal Bust Taytay | Jose Rizal (1861-1896) Marker | Region IV-A | Taytay | Rizal | Marked Structure, NHCP | Marker Text: Jose Rizal (1861–1896) Pambansang Bayani ng Pilipinas. Doktor, agrimensor, dalubwika, manunulat, makata, eskultor at pintor. Isinilang sa Calamba, Laguna, 19 Hunyo 1861. May-akda ng Noli me Tangere (1887) at El Filibusterismo (1891), mga nobelang higit pang nagpaalab sa mga Filipino na maghimagsik laban sa Espanya. Dinakip at ipinatapon sa Dapitan, Hilagang Mindanao, 6 Hulyo 1892. Nagboluntaryo bilang manggagamot ng puwersang Espanyol sa Cuba, 1896, nguni’t muling dinakip habang patungong Espanya sa bintang rebelyon. Binaril sa Bagumbayan (ngayo’y Liwasang Rizal), Maynila, 30 Disyembre 1896. Patuloy na inspirasyon para sa kalayaan at pagkabansang Filipino. Date Unveiled: 2011 | Tangible-Immovable | |
| Palatandaan ni Severino de las Alas | Severino de las Alas Marker | Dito sa Indang, Kabite Isinilang Noong Ika-8 ng Enero, 1851 si Severino De Las Alas Marker | Region IV-A | Indang | Cavite | Historical Marker, NHCP | Marker Text: Severino de las Alas Makabayan, guro, pilantropo at Kalihim Panloob sa panahon ng Unang Republika Pilipina. Ipinanganak sa Indang, Kabite, Enero 8, 1851. Nag-aral sa Kolehiyo ng San Juan de Letran at nagtapos ng batas sa Unibersidad ng Sto. Tomas. Nagturo sa Maynila at sa Indang. Kagawad ng Kombensiyon sa Tejeros, Marso 22, 1897. Lumagda sa Konstitusyon ng Biyak-na-Bato. Kalihim Panloob sa gabinete ni Paterno, mayo 7, 1899. Lider ng gerilya sa Kabite, 1899–1901. Dalawang sunod na panahong nahalal na Presidente Munisipal ng Indang, 1906–1909, 1909–1912. Namatay sa Indang, Nobyembre 4, 1918. Marker Date: 08 January 1958 | Tangible-Immovable | |
| Buwan ng Wika | Buwan ng Wika | Region IV-A | Dasmariñas City | Cavite | Registered Property, City of Dasmariñas, Cavite | Layunin: Mabigyan ng pagpapahalaga ang sariling wika at kultura sa pamamagitan ng mga paligsahan Balagtasan Paligsahan sa Pag-awit ng Harana Pag-indak ng Katutubong Sayaw Paligsahan sa Kasuotang Pilipino Paligsahan sa Dueto ng Kundiman Pinahahalagahan ng Pamahalaang Lungsod ang ating Pambansang Wika - ang Filipino. Sa programang ROOTS (Revival of Old Traditions) nagkakaroon ng iba't ibang patimpalak upang higit na linangin ang kaalaman at pagmamahal sa ating sariling wika at kultura. Narito ang sumusunod na kompetisyon na sinasalihan ng mga mag-aaral at guro mula sa pampubliko at pribadong paaralan: - pagsulat ng piyesa ng Balagtasan at Madulang Sabayang Bigkas - pagguguhit - bigsaywit (bigkas, sayaw, awit) - Madulang Sabayang Bigkas - Sayaw Interpretasyon Ang mga kawani naman ng Pamahalaang Lungsod ay nagkakaroon din ng paligsahan upang mas higit maramdaman ang diwa ng pagka-Pilipino. May paligsahan sa Kasuotang Pilipino at paligsahan sa Pag-awit ng Kundiman. Apat na gabi ang nakalaan upang gawin ang mga programang ito. Suportado ng mga guro, mag-aaral, at maging kawani ng pamahalaan. Sa huling gabi, ang mga nagwagi ay ipinakikilala at pinaparangalan. | Intangible | |
| Canlubang Golf at Country Club | Canlubang Golf and Country Club | Region IV-A | Calamba City | Laguna | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | ||
| Caru-Caruhan ng Binangonan | Caru-Caruhan de Binangonan | Region IV-A | Binangonan | Rizal | Registered Property, Municipality of Binangonan, Rizal | A relatively new tradition, this evolved from the Giwang-Giwang observance during Good Fridays. Because of the danger posed by the procession to young children, they were not allowed to participate during the actual procession. Because of this, children from Regidor St. in Brgy. Layunan came up with their own version of the "Giwang-Giwang". They produced small images of saints and holy images much like the ones being used in the procession and proceeded to stage a procession much like the one being done by their elders. In 2013, the Sta. Ursula Parish Church adopted the tradition and educated the young children who own these small holy images on the religious implications and significance of the celebration. | Intangible | |
| Casa Hacienda de Naic Marker | Hacienda de Naic | Region IV-A | Naic | Cavite | Historical Marker, NHCP | Marker Text: Casa Hacienda de Naic Sa mismong gusaling ito, ngayo'y Mababang Paaralan ng Naic, isinagawa at isinakatuparan noong Abril 19, 1897 ang Acta de Naic o Naic Military Agreement, isang kasunduan nina Bonifacio at ng kanyang mga kapanalig na salungat sa mga panuntunan na pinagkasunduan ng mga manghihimagsik sa Kumbensiyon ng Tejeros, na ginanap noong Marso 22, 1897. Dito rin binuo ni Pangulong Emilio Aguinaldo, makaraan ang mahal nang taon ding yaon ang kanyang "Cabinet of Reconciliation," o ang pagsasaayos ng Gabinete ng kanyang pamahalaan na hindi nabuo sa Kumbensiyon ng Tejeros. Marker Date: 27 April 1998 | Tangible-Immovable | ||
| Church Among the Palms | Church Among the Palms | CAP | Region IV-A | Los Baños | Laguna | Marked Structure, NHCP | Marker Text: Church Among the Palms Sinimulang ipangaral ng Iglesia Presbiteriana ang Protestantismo sa College of Agriculture at School of Forestry sa Los Baños, Laguna (ngayo'y University of the Philippines Los Baños), at tinawag na Los Baños College Church, 1911. Kinilala bilang nagsasariling kongregasyon ng Manila Presbytery, 1914. Pinasinayaan ang simbahan, Marso 1917; Rev. Charles R. Hamilton, unang pastor. Sinimulang tawaging Church Among the Palms, mga taong 1928. Sumapi sa United Evangelical Church, 1929, at nang lumaon sa United Church of Christ in the Philippines, 1948. Inilipat sa mga Pilipino ang pamamahala ng simbahan mula 1961. Date Unveiled: 2014 | Tangible-Immovable |
| Church of Christ | Church of Christ | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Tangible-Immovable | ||
| Clubhouse ng Canyon Woods | Canyon Woods Clubhouse | Region IV-A | Laurel | Batangas | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 1994. | Tangible-Immovable | |
| Clubhouse ng Canyon Woods, Laurel, Batangas (Disenyong Pang-interyor) | Canyon Woods Clubhouse, Laurel, Batangas (Interior Design) | Region IV-A | Laurel | Batangas | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 1997. | Tangible-Immovable | |
| Copra Mill ng RAS | RAS Copra Mill | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | The first copra mill in the town of Mauban, owned and operated by the Sardea family since the 1970s. | Tangible-Immovable | |
| Crystal Springs Mountain Spa | Crystal Springs Mountain Spa | Crystal Spring Waterworld Resort | Region IV-A | Calamba City | Laguna | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Work of Architect I.P. Santos (1974, 1980) _____ The spa was developed into a resort detination that inclues a pavilion and family rooms with sunken baths. To ender the shady enclave of the pools, visitors pass a pipcnic area with huts surrounded by lush shrubery. The sound of rushing water leads visitors doown a slow descent via a curving stone-encrusted pathway into a waterworld contained by boulders and enveloped by shady trees. (Source: The landscape architecture of Ildefonso P. Santos) | Tangible-Immovable |
| Palatandaan ni Flaviano Yengko (1874-1897) | Flaviano Yengko (1874-1897) Marker | Region IV-A | Imus City | Cavite | Historical Marker, NHCP; Registered Property, City of Imus, Cavite | Marker Text: Flaviano Yengko 1874–1897 Dito sa bayan ng Imus, Kabite, inilagak ang mga labi ni Flaviano Yengko. Ipinanganak sa Tundo, Maynila, noong ika-22 ng Disyembre, 1874, anak ng mag-asawang Basilio Yengko at Maria Abad ng Imus, Kabite. Heneral ng Himagsikan at bayani ng Labanan sa Salitran, Kabite noong ika-1 ng Marso, 1897. Namatay noong ika-3 ng Marso, 1897. Date Unveiled: December 22, 1974 | Tangible-Immovable | |
| Daang Quezon | Quezon Street | Quezon Avenue | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Main road, first highway in Mauban. | Tangible-Immovable |
| Daing na Ayungin | Daing na Ayungin | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | ||
| Daing na Kanduli | Daing na Kanduli | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | ||
| Dalampasigan ng Barangay San Jose at Barangay Santo Niño | Barangay San Jose and Santo Niño Coasts | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | 3 Japanese ship wrecked were found. The site is being planned as diving site for tourists. | Natural | |
| Dalampasigan ng Barangay San Lorenzo at Barangay Daungan | Barangay San Lorenzo and Barangay Daungan Coast, Lamon Bay | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Entry point of the Japanese Imperial Army in December 24, 1941. During their simultaneous landings in Lingayen, Davao, Atimonan and Mauban. | Tangible-Immovable | |
| Dalampasigan ng Lawa ng Parola | Parola Lakeshore | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Provides a grand view of the Laguna Lake and Sierra Madre Mountains. Most of Tanay folks visit the area in early mornings for the cool breeze and warm morning sun. At night Parola is the guardian angel of the fisher – folks | Tangible-Immovable; Natural | |
| Dambana Alaala sa mga Beterano ng Lungsod ng San Pablo | San Pablo City Veterans Post Memorial Shrine | WW II Memorial Shrine; Guerilla Shrine | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | The battle of Mt. Kalisungan/WW II Memorial Shrine was inaugurated in August 27, 2000 to commemorate the event on the historic spot on March 29, 1945 . Guerillas and American forces fought hard to drive away Japanese forces from the city during WWII. The shrine construction was initiated by former Post Commander Esteban Biglete through the San Pablo City Development Council, Mayor Vicente B. Amante and Congressman Florante Aquino. | Tangible-Immovable |
| Dambana ng Birhen ng Kapighatian | Our Lady of Sorrows Shrine | National Shrine of Our Lady of Sorrows | Region IV-A | Dolores | Quezon | Registered Property, Municipality of Dolores, Quezon | Tangible-Immovable | |
| Palatandaan ng Ika-41 Dibisyon Hukbong Katihan ng Pilipinas (USAFFE) | Ika-41 Dibisyon Hukbong Katihan ng Pilipinas (USAFFE) Marker | Region IV-A | Tagaytay City | Cavite | Historical Marker, NHCP | Marker Text: Ika-41 Dibisyon Hukbong Katihan ng Pilipinas (USAFFE) 1 Setyembre – 25 Disyembre 1941 Sa pook na ito nagtipon ang ika-41 Dibisyon, Hukbong Katihan ng Pilipinas (USAFFE) na tinawag sa paglilingkod sa pamamahala ni Brig. Hen. Vicente P. Lim, noong 28 Agosto 1941, sa bisa ng utos militar ng Pangulong Franklin D. Roosevelt noong 26 Hulyo 1941 at ng Proklamasyong Bilang 740 ng Pangulong Manuel L. Quezon noong 10 Agosto 1941. Sinanay noong 1937 at 1938, ang mga sundalong panlaan ng Dibisyon ang bumuo ng ika-4 na Pook Militar ng Hukbong Katihan ng Pilipinas na may punong-himpilan sa Lipa, Batangas. Itinalaga sa tungkulin ng USAFFE noong 1 Setyembre 1941, ang ika-41 at 42 Impanterya Rehimyento, sa tulong ng ibang pangkat ng Hukbong Sandatahan, ay itinaliba upang ipagtanggol ang mga baybayin mula Looc, Kabite hanggang Lemery, Batangas noong 17 Nobyembre 1941, at itinalaga ang ika-43 Rehimyento na reserba sa Tagaytay. Dahil sa pagsalakay ng Hukbong Hapones sa Mauban, Tayabas noong 22 Disyembre, naging mapanganib ang katayuan ng militar, at ang buong pangkat ay inatasang tumungo noong ika-24–25 ng Disyembre 1941 mula Batangas hanggang sa Bataan upang itindig ang hanay ng depensang Abucay–Morong sa Bataan. Ang pangkat ay isa sa mga gumawa ng huling pagtatanggol sa makasaysayang Labanan sa Bataan hanggang ika-9 Abril 1942. Marker Date: 27 April 1979 | Tangible-Immovable | |
| Dambana ng Pinaglabanan | Pinaglabanan Shrine | Pinaglabanan Shrine | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | The battle of Sta. Isabel Shrine was erected in November 22, 1979 to commemorate the event on the historic spot on November 22, 1944. Filipino-American guerilla unit under Col. Gertrudo San Pedro valiantly fought the invading Japanese imperial Forces during WWII. The shrine construction was initiated by Guerilla leader Elpidio M. Brinas. | Tangible-Immovable |
| Dambana ni Apolinario Mabini sa San Pablo | Apolinario Mabini Shrine San Pablo | Mabini Shrine | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | The shrine was donated by the Batang Batangan club in the 1960’s in memory of one national hero from Batangas and Brains of the Katipunan. Etched on the concrete shrine is the real 10 Commandments of God according to Apolinario Mabini in Filipino. | Tangible-Immovable |
| Palatandaan ng Pagdakip kay Andres Bonifacio (1897) | Ang Pagdakip kay Andres Bonifacio (1897) Marker | Region IV-A | Indang | Cavite | Historical Marker, NHCP | Marker Text: Ang Pagdakip kay Bonifacio (1897) Sa pook na ito ng Limbon, Indang, nagsagupa ang mga pangkat ni Andres Bonifacio at ng Pamahalaan noong ika-28 ng Abril 1897. Ipinadakip ng Pangulong Aguinaldo si Bonifacio dahil sa himaton ni Pio del Pilar na nagbabangon ng ibang pamahalaang mapanghimagsik ang Supremo. Sa sagupaan ay napatay si Ciriaco at nasugatan si Andres. Marker Date: 1963 | Tangible-Immovable | |
| Dambana ni Hermano Pule | Palatandaan ng Labanan sa Alitao, Tayabas, Quezon | Hermano Pule Shrine | Ang Labanan sa Alitao, Tayabas, Quezon Marker | Region IV-A | Tayabas City | Quezon | Marked Structure, NHCP; Registered Property, City of Tayabas | Commemoration of the Battle of Tayabasin against Spanish Soldiers thru the leadership of Apolinario "Hermano Pule" Dela Cruz. | Tangible-Immovable | |
| Palatandaan ni Ladislao Diwa | Ladislao Diwa Marker | Don Ladislao Diwa | Region IV-A | Cavite City | Cavite | Historical Marker, NHCP | Marker Text: Ladislao Diwa Makabayan, anak nina Mariano Diwa at Cecilia Nocon. Ipinanganak sa San Roque, 27 Hunyo 1863. Kaanib sa Liga Filipina. Kasama nina Andres Bonifacio at Teodoro Plata sa pagtatatag ng Katipunan, 6 Hulyo 1892. Namuno sa isang sangay ng himagsikan, 1896, sa ilalim ni Heneral Mariano Trias. Nabilanggo sa Puersa Santiago; nakalaya matapos lagdaan ang kasunduan sa Biak-na-Bato, 1897. Nahalal na gubernador ng Kabite sa panahon ng unang Republika ng Pilipinas 1898. Namatay dito sa Karidad, Lunsod ng Kabite, 12 Marso 1930. Date Unveiled: June 27, 1964 | Tangible-Immovable |
| Dambanang Alala kay Pangulong Jose P. Laurel | Palatandaan ni Jose P. Laurel | President Jose P. Laurel Memorial Shrine | Jose P. Laurel Marker | Region IV-A | Tanauan City | Batangas | Marked Structure, NHCP; Registered Property, Province of Batangas; Registered Property, City of Tanauan, Batangas | Built in 1880, this ancestral house was restored by Jose P. Laurel’s son Mariano and daughter-in-law Alicia on March 9, 1964 and was donated to the national government to serve as a public library. It also houses Jose P. Laurel’s memorabilia. The 2-storey house has a ground floor of stone and an upper level of wood with wooden posts, sliding capiz windows and a floor of brightly polished wooden planks. _____ Marker Text: Jose P. Laurel Kilalang hurista, estadista, lehislador, pilosopong moral at pulitikal, edukador, makabayan at kampeon ng mga karapatang pantao at katarungang panlipunan. Isinilang sa tanauan, batangas, Marso 9, 1891. Nagkaloob ng katangi-tanging paglilingkod sa tatlong sangay ng pamahalaan; Kalihim ng Panloob, 1923; Senador, 1925-1931; Kinatawan, 1934, Kumbensyong Konstitusyunal; Mahistrado ng Kataas-taasang Hukuman, 1936-941; Punong Mahistrado at kasabay nito, Kalihim ng Katarungan, 1941-1942; Pangulo ng Ikalawang Republika ng Pilipinas, 1943-1945; Senador, 1951-1957. Namatay, Nobyembre 6, 1959. | Tangible-Immovable | |
| Dambanang Apolinario Mabini | Apolinario Mabini Shrine Tanauan | Apolinario Mabini Marker | Region IV-A | Tanauan City | Batangas | National Shrine, NHCP; Work of National Artist for Architecture Juan F. Nakpil; Registered Property, Province of Batangas; Registered Property, City of Tanauan, Batangas | The Birthplace of Apolinario Mabini and a memorial to the “Sublime Paralytic”. Original memorabilia are on display. _____ It houses the remains and personal belonging of the late Apolinario Mabini the hero and “Brain of the Katipunan.” _____ Marker Text: Apolinario Mabini Dito Ipinanganak Hulyo 23, 1864 Apolinario Mabini Makabayan, estadista, manananggol, manunulat hinggil sa politika, guro. Anak nina Inocencio Mabini at Dionisia Maranan. Nagmula sa isang dukhang angkan. Lumahok sa Himagsikan at naging punong tagapayo ni Heneral Emilio Aguinaldo. Dinapuan ng paralisis, Enero, 1896. Ibinilanggo ng mga Kastila nang sumunod na Oktubre, at ng mga Amerikano, 1899. Ipinatapon sa Guam, Enero 15, 1901; nagbalik, Pebrero 26, 1903; namatay sa Maynila, Mayo 13, 1903. Year Unveiled: 1952 _____ Marker Text: Apolinario Mabini Patriot, statesman, lawyer, political writer, educator. Son of Inocencio Mabini and Dionisia Maranan. Rose from poverty. Joined the Revolution becoming chief adviser of General Emilio Aguinaldo. Struck with paralysis, January, 1896. Imprisoned by the Spaniards, following October; by the Americans, 1899. Exiled to Guam, January 15, 1901; returned February 26, 1903; died in Manila, May 13, 1903. Year Unveiled: 1952 --- The structure has two pylons symbolizing greatness at the front of Shrine's entrance. There was a library and a museum each flanks the stairs leading to the mausoleum. Still remains a solid white marble bust of Mabini carved by G. T. Nepomuceno, marks the site where the hero's remain lie in repose. On the left side sits a replica of the bamboo-fenced nipa hut where Mabini was born. The museum is a two-level PWD-friendly building with seven (7) galleries, one (1) audio visual room and one (1) stereoscopic room. | Tangible-Immovable | |
| Dambanang Baldomero Aguinaldo | Baldomero Aguinaldo Shrine | Region IV-A | Kawit | Cavite | National Historical Landmark, NHCP; National Shrine, NHCP | Marker Texts: Ang Bahay ni Heneral Baldomero Aguinaldo Sa bahay na ito na ipinatayo noong 1906 nanirahan si Heneral Baldomero Aguinaldo at kanyang mag-anak. Unang ipinatayo na yari sa Narra at Molave, ang bahay ay pinanumbalik ng Intramuros Administration. Noong 1982 ito ay ipinagkaloob ng Punong Ministro Cesar E.A. Virata sa Pamahalaan ng Pilipinas. Date Unveiled: June 12, 1983 _____ Hen. Baldomero Aguinaldo y Baloy (1869 1915) Isinilang noong 28 Pebrero 1869 sa Binakayan, Kawit, Cavite. Anak ni Cipriano Aguinaldo at Silvestra Baloy. Nag-aral sa Ateneo Municipal at Pamantasan ng Sto. Tomas. Directorcillo, Registrador de Titulos at hukom pamayapa ng Kawit; Pangulo, Sangguniang Magdalo ng KKK, Oktubre 1896; Kalihim ng Pananalapi, 1897; isa sa mga lumagda sa Konstitusyon ng Biyak-na-Bato, 1897; Kalihim Pandigma at Gawaing Bayan ng Unang Republika ng Pilipinas, 1898–1899; namumunong heneral sa Timog Luzon noong Digmaang Pilipino at Amerikano, 1899; at tagapagtatag at unang pangulo, Kapisanan ng mga Beterano ng Himagsikang Pilipino mula noong Oktubre 1912 hanggang sa kanyang kamatayan noong Pebrero 1915. Ang maybahay niya ay si Petrona Reyes ng Imus, Cavite at nagkaanak sila ng dalawa, si Leonor na naging asawa ni Dr. Enrique T. Virata at si Aurellano kay Liwanag Virata. Pinsang-buo ni Hen. Emilio Aguinaldo. Date Unveiled: June 12, 1983 | Tangible-Immovable | |
| Dambanang Emilio Aguinaldo | Emilio Aguinaldo Shrine | Aguinaldo Shrine | Region IV-A | Kawit | Cavite | National Shrine, NHCP; Work of National Artist for Landscape Architecture Ildefonso P. Santos | Work of Architect I.P. Santos (1998) _____ A National Shrine since 1964, this is the historic house of General Emilio Aguinaldo, President of the First Philippine Republic, where the Philippine Independence was proclaimed on June 12, 1898. _____ Marker Text: Ang Bahay ni Aguinaldo 1849 Sa bahay na ito, na itinayo noong 1849, ipinanganak si Heneral Emilio Aguinaldo noong Marso 22, 1869. Sa durungawang nakaharap sa daan ipinahayag ni Aguinaldo ang kasarinlan ng Pilipinas noong Hunyo 12, 1898. Ipinagkaloob ang bahay sa Pamahalaang Pilipino bilang alaala sa mga nakihamok upang makamtan ang kalayaan. Inilibing siya sa loteng kinatatayuan ng bahay noong Pebrero 16, 1964. Year Unveiled: 1971 | Tangible-Immovable |
| Dambanang Pang-arkidiyosesis ng San Jose Patriyarka ng San Jose, Batangas | Palatandaan ng Simbahan ng San Jose | Archdiocesan Shrine of Saint Joseph the Patriarch of San Jose, Batangas | Church of San Jose Marker | Parish Church of Saint Joseph the Patriarch; San Jose Church | Region IV-A | San Jose | Batangas | Marked Structure, NHCP; Registered Property, Province of Batangas | Marker Text: Church of San Jose The foundation of this town, known formerly as Malaquing Tubig, dates from 1765. The church was built by the famous botanist, The Rev. Manuel Blanco, O.S.A., in 1812. The stone bridge over Malaquing Tubig was constructed by the Rev. Bruno Laredo, O.S.A. Year Unveiled: 1939 | Tangible-Immovable |
| Dambanang Pang-diyosesis at Parokya ng Birhen ng Aranzazu ng San Mateo | Palatandaan ng Simbahan at Dambana ng Nuestra Señora de Aranzazu | Diocesan Shrine and Parish of Our Lady of Aranzazu of San Mateo | Simbahan at Dambana ng Nuestra Señora de Aranzazu Marker | Simbahan ng San Mateo; San Mateo Church; Our Lady of Aranzazu; Nuestra Señora de Aranzazu | Region IV-A | San Mateo | Rizal | Marked Structure, NHCP; Registered Property, Municipality of San Mateo, Rizal | Marker Text: Simbahan at Dambana ng Nuestra Señora de Aranzazu Ipinakilala ni Padre Juan Echazabal, S.J. sa San Mateo ang debosyon sa Nuestra Señora de Aranzasu, 1705. Natapos ang simbahan, 1715. Kasabay ng pagtatalaga dito ay itinanghal na patrona ang Nuestra Señora de Aranzazu sa pamumuno ni Padre Juan Pedro Confalonier, S.J., 1716. Ipiniit si Dr. Pio Valenzuela sa kumbento ng simbahan, Agosto 1896. Pinagkublian ng mga Espanyol nang sila ay tinangkang lusubin ng mga Katipunero sa ilalim ni Andres Bonifacio, ngunit nasagip ng mga ipinadalang karagdagang sundalong Espanyol, Nobyembre 1896. Napinsala noong digmaan laban sa mga Amerikano na siyang umokupa sa simbahan, Disyembre 1899-23 Enero 1903. Muling nasira noong Ikalawang Digmaang Pandaigdig. Itinalaga bilang dambanang pangdiyosesis ng Nuestra Señora de Aranzazu, 17 Hulyo 2004. Kanonikal na kinorohnahan ang imahen ng Nuestra Señora de Aranzazu na nakadambana sa simbahang ito, 31 Mayo 2017. Date Unveiled: August 31, 2018 | Tangible-Immovable |
| Palatandaan ni Padre Modesto De Castro (1819-1864) | Padre Modesto De Castro (1819-1864) Marker | Naic Church | Region IV-A | Naic | Cavite | Historical Marker, NHCP | Marker Text: Padre Modesto De Castro 1819-1864 Isinilang sa Biñan, Laguna, 15 Hunyo 1819. Nag-aaral ng teolohiya sa Unibersidad ng Santo Tomas. Nagsilbing kuta paroko ng Paombong, Bulacan, 1851-1854, kura rektor ng Katedral ng Maynila, 1855-1857, at kura paroko ng Naic, Cavite, 1857-1864. Tinaguriang “Ama ng Prosang Tagalog.” Kabilang sa kanyang mga akda: ang Platicas Doctrinales, Novena de San Isidro Labrador, Novena del apostol santiago at Exposicion de las Siete Palabras. May-akda ng Urbana at Felisa, na nagsilbing gabay ng kagandahang-asal at pakikipagkapwa-tao noong panahong iyon, 1864. Yumao, 21 Enero 1864. Marker Date: 21 January 2014 | Tangible-Immovable |
| Dambanang Pang-diyosesis ng San Agustin at Simbahan ng Santa Cruz ng Tanza | Palatandaan ng Parokya ng Santa Cruz | Diocesan Shrine of Saint Augustine and Parish Church and Convent of Santa Cruz of Tanza | Ang Parokya ng Santa Cruz Marker | Sta. Cruz Parish Convent | Region IV-A | Tanza | Cavite | National Historical Landmark, NHCP | The Sta. Cruz Parish Convent was built in the 1860s in the hacienda town of Sta. Cruz de Malabon now Tanza, Cavite. The ground floor of the convent served as temporary headquarters of the Spanish marine infrantry that was sent to safeguard the town from revolutionary activities of the Katipunan in October 1896. The Philippine Historical Commission installed a historical marker in 1940 citing that it was here where General Emilio Aguinaldo, Mariano Trias, and Artemio Ricarte took oath as President, Vice President, and Captain General, respectively, of the Revolutionary Government after their election at the Casa Hacienda de Tejeros on March 22, 1897. The National Historical Institute installed in 1975 at the Holy Cross altar in the second floor a historical marker which mentions that it was before this Holy Cross on March 23, 1897 that Emilio Aguinaldo and Mariano Trias took oath as President and Vice President of the Revolutionary Government established at Tejeros on March 22, 1897 and later were joined by Artemio Ricarte as Captain General and Emiliano Riego de Dios as Director of War. The abovementioned events at Sta. Cruz Parish Convent have national significance in Philippine history, particularly in the libertarian and nationalist aspirations of the Filipino people during the Spanish period. Declared as a National Historical Landmark by virtue of National Historical Institute Resolution No. 2, s. 2010. Marker Text: Ang Parokya ng Santa Cruz Tanza, Cavite Ang Parokya ng Santa Cruz (ngayon ay Tanza), Cavite, ay itinatag bilang isang nagsasariling parokya noong Agosto 29, 1780. Sa simula ito ay bahagi ng bayan ng San Francisco de Malabon (ngayon ay Heneral Trias). Ang unang binigan ng kapangyarihang magbinyag ng Arsobispo ng Maynila as si Reb. Padre Francisco Nayto. Siya ang pari noon na unang nadestino sa Santa Cruz de Malabon (Tanza) noong Enero 29, 1774. Upang gunitain ang ika-200 taon ng pagkakatatag nito bilang parokya, ang simbahan ay pinaging banal noong ika-3 ng Mayo 1980 na ang pangunahing nagbasbas ay si Jaime Cardinal Sin na siyang Arsobispo ng Maynila. Marker Date: 3 May 1980 | Tangible-Immovable | |
| Dambanang Rizal Calamba | Palatandaan ng Pook na Sinilangan ni Jose Rizal | Rizal Shrine Calamba | Birthplace of Jose Rizal Marker | Museo ni Jose Rizal Calamba; Jose Rizal Shrine | Region IV-A | Calamba City | Laguna | National Shrine, NHCP; Work of National Artist for Architecture Juan F. Nakpil; Registered Property, Province of Laguna | This bahay na bato is the birthplace of the Philippines’s National Hero. This is a reconstruction of the original house. On display are family memorabilia, original and replica furniture. The museum was refurbished in 1998 for the Philippine Centennial celebrations. _____ Marker Text: Birthplace of Jose Rizal Restored by Executive Order No. 145 of President Elpidio Quirino with funds mainly contributed by school children of the Philippines. Inaugurated, 1950. Architect: Juan F. Nakpil. Year Unveiled: 1951 | Tangible-Immovable |
| Dating Open Heart Foundation | Former Open Heart Foundation | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Tangible-Immovable | ||
| Di-Kilalang Bahay Ansestral noong Dekada 40 | Unknown 1940's Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Di-Kilalang Bahay sa 50 Daang Luis Palad | Unknown House in 50 Luis Palad Street | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Di-Natapos na Bahay Ansestral ng Sumilang | Unfinished Sumilang Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | According to local history, the house was never completed because it was overtaken by the Japanese in 1941–1945.The house, though in ruins, remains magnificent. It is entirely made of reinforced concrete. Its style connects with traditional Filipino architecture, while responding to the trends of its period in the 1930s. House bays are separated by pilasters. There are subtle floral decorations at the corners of the windows. Supporting corbels are scroll-shaped in form. The trapezoidal-shaped windows are typical of Art Deco style | Tangible-Immovable | |
| Distelerya Mallari | Mallari Distillery | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Dormitoryo ng SEARCA, Kolehiyo ng Agrikultura, Unibersidad ng Pilipinas Los Baños | SEARCA Dormitory—College of Agriculture, University of the Philippines Los Baños | Region IV-A | Los Baños | Laguna | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | ||
| Eco-Family Park ng Bacoor | Bacoor Eco-Family Park | Molino Eco Park | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | Opened in 2009, this half-hectare public park offers facilities like playgrounds, basketball court, hut-type houses, lagoon for fishing and boating, and sari-sari stores to provide snacks and refreshments. Half hectare in size, this park has a lot of facilities like playground, basketball court, kubol-type houses, lagoon for fishing and boating, and sari-sari stores providing food choices for tourists and locals. An income-generating property for the local government unit since it offers various facilities for sports, events, recreation, food, and refreshments. | Tangible-Immovable |
| Entablado ng Los Maduros (Bulwagang Maraming-gamit ng Biñan) | Los Maduros Bandstand (Biñan Multi-Purpose Hall) | Region IV-A | Biñan City | Laguna | Local Cultural Property - Local Heritage Site, City of Biñan; Registered Property, City of Biñan, Laguna | Altered on original site; A roof was added on the original structure. (Constructed by Los Maduros Club). ____ Located at the heart of the city, by Architect Aquiles Paredes. Project of Los Maduros Club, started on 1954, finished and blessed on May 4, 1957. It costs P26,000 together with the donation from Senator Gil Puyat. | Tangible-Immovable | |
| Simbahan ng Porta Vaga | Ermita de Porta Vaga | Region IV-A | Cavite City | Cavite | Historical Marker, NHCP; Registered Property, City of Cavite | Marker Text: Ermita de Porta Vaga Dating kapilya na yari sa kahoy na itinayo para sa Nuestra Señora de la Soledad de Porta Vaga noong mga taong 1667. Opisyal na iniluklok, Abril 12, 1692. Pagkaraan ng maraming taong pagkukumpuni at muling pagsasaayos, isang simbahan na yari sa bato ang itinayo noong 1787. Muling ipinaayos 1848. Iginuho ng lindol 1863. Muling ipinagawa noong taong din yaon. Muling kinumpuni, 1880. Pinaganda ni P. Pedro Lerena, 1932. Ganap na nasira noong Ikalawang Digmaang Pandaigdig kung kaya’t ang itinatanging imahen ng Virgen de la Soledad de Porta Vaga, ang patrona ng mga galyon at pinakamatandang naitalang pinta ng Birhen Maria sa Pilipinas ay inilipat sa Simbahan ng San Roque, Cavite, 1945. Date Unveiled: November 17, 1991 | Tangible-Immovable | |
| Espasol sa Dahon | Espasol sa Dahon | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | ||
| Estaca | Estaca | Pondohan | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Tangible-Immovable | |
| FERFEIT Europa | FERFEIT Europa | CAR | Baguio City | Highly Urbanized CIty | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Filinvest Homes East | Filinvest Homes East | Filinvest East Homes | Region IV-A | Antipolo City | Rizal | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | |
| Filinvest Subdivision | Filinvest Subdivision | Region IV-A | Antipolo City; Taytay | Rizal | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Flores De Mayo | Flores De Mayo | Region IV-A | Kalayaan | Laguna | Registered Property, Municipality of Kalayaan, Laguna | Flores De Mayo Ang Flores De Mayo ay pinagdiriwang sa huling buwan ng Mayo. Pero sa loob ng isang buwan ito’y inaalayan ng bulaklak para sa Mahal Na Birheng Maria. | Intangible | |
| Flores de Mayo | Flores de Mayo | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Celebrated every month of May. Has been a tradition since the Spanish occupation. | Intangible | |
| Gewang-Gewang | Gewang-Gewang | Giwang-Giwang | Region IV-A | Binangonan | Rizal | Registered Property, Municipality of Binangonan, Rizal | Traditionally held during the Holy week, particularly every Good Friday, the Giwang-Giwang has evolved into a more elaborate observance. Following the traditions of the burial of the dead, the Giwang-Giwang procession goes around town where the image of the Santo Entierro is being hoisted on shoulders of thousands of devotees, making the image "sway", thus the term "Giwang-Giwang" or "swaying". | Intangible |
| Gloryeta ng Tayabas | Tayabas Glorietta - Bandstand | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | A place where Former Govenrment Officials sworn infornt of the public and serve as also a venue for gathering and showcase the talent of Tayabasin like singing and dancing. | Tangible-Immovable | |
| Gotianun (Bahay Bakasyunan) | Gotianun Residence (Vacation House) | Region IV-A | Antipolo City | Rizal | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 1995. | Tangible-Immovable | |
| Gotoh Pilipinas | Gotoh Philippines | Region IV-A | Calamba City | Laguna | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Grotto | Grotto | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Grotto features the shrine of the Blessed Virgin Mary encamped in a manmade stone cavern beauteously set in panoramic view. On the top, a pilgrim is treated not only with a holy commune with the Almighty but also a breath-taking view of Tanay and Laguna Lake. | Tangible-Immovable; Natural | |
| Gusali Alaala kay Don Marcos Paulinio | Escuela Pia | Don Marcos Paulino Memorial Building | Escuela Pia | Red Cross Building | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | This was the original site of Escuela Pia, including that part of the lot where the Puericulture Center was constructed. Escuela Pia was the first formal school established by the Spaniards in the last quarter of the 17th century. It was built through forced labor under the administration of Capitan Damaso Alcantara. Only the rich were allowed to enrol, and teachings had emphasis on religion. Destroyed by a strong earthquake in 1880 and rebuilt in 1895. It was used as primary grades school by the Americans. In 1938, it was destroyed by a big fire that gutted the entire southside of the city proper including the public market. It was rebuilt in 1955 at the cost of P20,000with funds provided by the Public Works Bill, through Sen. Gil Puyat and congressman Manuel Concordia. The building was renamed “Marcos Paulino Building” in honor of the late Don Marcos Paulino, first elected municipal president of San Pablo (1902-1904) for his civic and political leadership. | Tangible-Immovable |
| Gusali ng Bulwagang Panglungsod ng Tayabas | Palatandaan ng Tayabas | Tayabas City Hall Building | Tayabas Marker | Municipio de Ciudad de Tayabas | Region IV-A | Tayabas City | Quezon | Marked Structure, NHCP; Registered Property, City of Tayabas | Marker Text: Tayabas Itinatag ng mga paring Pransiskano noong 1578, naging kabisera ng lalawigan noong 1605 na dati ay nasa Kalilayan (ngayo’y Unisan). Inilipat sa Lucena, ika-10 ng Marso, 1901. Noong ika-23 ng Oktubre, 1841, sa pamumuno ni Apolinario de la Cruz, isang labanan ang namagitan sa kanyang mga tauhan at sa pangkat ng mga Kastila sa baryo Isabang. Ang mga manghihimagsik ay nagwagi sa labanang iyon at napatay ang gobernador ng Kastila. Isa pang labanan ang naganap noong ika-1 ng Nobyembre sa Alitao kung saan nadakip si Hermano Puli at binitay sa karatig na bulwagang bayan ng Tayabas noong ika-4 ng Nobyembre. Siya ay ipinagbunyi bilang unang bayani ng lalawigan ng Tayabas at hari ng mga Tagalog. Date Unveiled: January 15, 1978 | Tangible-Immovable |
| Gusali ng Kapitolyong Panlalawigan ng Batangas | Batangas Provincial Capitol Building | Kapitolyo | Region IV-A | Batangas City | Batangas | Registered Property, Province of Batangas; Registered Property, City of Batangas, Batangas | Constructed in 1926, completed in 1928 under the late Governor Modesto Castillo. It was reconstructed under Governor Leviste when a bomb destroyed it. Rebuilt with the aid of the people of the United States of America under the Philippine Rehabilitation Act of 1946. _____ The Provincial Capitol Building of Batangas was built in 1929 in the hilltop of Barangay Sambat, presently Barangay Kumintang Ibaba in Batangas City. It followed closely the design of the well regarded American Architect, Daniel Burnham for all major administrative buildings then. Responsibility for its construction was under Gov. Modesto Castillo. The building has transcended its American colonial context as a symbol of American power in the country and has come to represent Filipino good governance. | Tangible-Immovable |
| Gusali ng Karunungang Pantahanan | Gusali ng Karunungang Pantahanan | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Palatandaan ni Francisca Tirona Benitez | Francisca Tirona Benitez Marker | Region IV-A | Imus City | Cavite | Historical Marker, NHCP; Registered Property, City of Imus, Cavite | Si Francisca Tirona Benitez ay ang unang Pilipinang guro ng Edukasyong Pantahanan at Pangkabuhayan. Pinanganak noong Hunyo 4, 1886, isa sya sa nagtatag ng Philippine Women’s College, organisasyaong Gota de Leche, Asociacion de Damas Filipinas, at ang Civic Assembly of Women in the Philippines na kilala ngayon bilang National Council of Women of the Philippines. Marker Text: Francisca Tirona Benitez Ipinanganak sa Imus, Cavite, 4 Hunyo 1886. Unang Pilipinang guro sa Araling Pantahanan, Philippine Normal School. Unang pangulo ng Philippine Women’s University. Isa sa mga tagapagtatag ng Asociacion de Damas Filipinas, 1913; Philippine Women’s College, 1919 (PWU); PACU, 1932; at CAWP, 1946. Tumanggap ng mga titulong pandangal na Dalubhasa sa mga Sining, NTC; Doktor sa Pilosopiya sa Letras, Centre College of Kentucky; at Doktor sa Pilosopiya sa Pagtuturo, Lyceum. Tumanggap siya ng maraming parangal dahil sa kanyang paglilingkod sa bayan at sa pagtuturo para sa mga Pilipina kagaya ng Special Award of Merit, 1961; Rizal Pro Patria award, 1965; Presidential Merit Award, 1966. Namatay, 17 Nobyembre 1974. Date Unveiled: June 4, 1982 | Tangible-Immovable | |
| Gusali ng Kumpanyang Paseguruhan ng Filipinas Life - Los Baños | Filipinas Life Assurance Company Building - Los Baños | Region IV-A | Los Baños | Laguna | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | ||
| Gusali ng Kumpanyang Paseguruhan ng Filipinas Life - Lungsod ng Batangas | Filipinas Life Assurance Company Building - Batangas City | Region IV-A | Batangas City | Batangas | Work of National Artist for Architecture Leandro V. Locsin; Registered Property, Province of Batangas | Completed, 1971 | Tangible-Immovable | |
| Gusali ng Mataas na Paaralan ng Morong | Morong High School Building | Region IV-A | Morong | Rizal | Marked Structure, NHCP | Rizal Polytechnic College was first established as Morong High School on August 16, 1944. It was converted into Morong National High School on August 20, 1976 and to Morong National Comprehensive School on March 30, 1977. With the integration of Tomas Claudio Memorial Elementary School, it was converted into Morong National Comprehensive School, later renamed Rizal Technological and Polytechnic Institute on August 10, 1983 through Batas Pambansa 469. (Source: http://www.urs.edu.ph/about-us/history-2/) _____ Marker Text: Morong High School Building Constructed by forced labor, 1881-1883, under the direction of Captain Mauricio Mata Cruz. Became the capitol of the Gobierno Politico-Militar of the Distrito de Morong, 1884-1896. Taken over by the revolutionists, 1899; by the american forces, 1901; by the japanese 1942-1944; by the Morong High School, 1945. | Tangible-Immovable | |
| Gusali ng Sentro ng Continuing Education, Kolehiyo ng Agrikultura, Unibersidad ng Pilipinas Los Baños | Continuing Education Center Building--College of Agriculture, University of the Philippines Los Baños | Region IV-A | Los Baños | Laguna | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | ||
| Gusali ng Sentrong Pangkultura ng Biñan | Sentrong Pangkultura ng Biñan Building | Former Biñan Municipal Hall | Region IV-A | Biñan City | Laguna | Local Cultural Property - Local Heritage Site, City of Biñan; Registered Property, City of Biñan, Laguna | Another popular historical landmark is the Casa Real, more popularly referred to by the locals as Hacienda House. This house used to be the residence of the Dominican priests during the Spanish occupation and was where taxes were hidden. This huge house is made from stone and hard wood. In 1942, Casa Real became the property of the city of Binan. The Sentrong Pangkultura ng Biñan (Biñan Center for Culture and Arts, or the Biñan old Municipal Building) houses the Biñan City Museum and the Biñan City Studies Center (Biñan City Archives). The building also the home of the Biñan Center for Performing Arts, which includes the following art groups: Biñan Metropolitan Chorus (chorale), Biñan Youth Performance Council (theater arts), Biñan Folkloric Dance Troupe (traditional dances) and Biñan Kawayan Music Ensemble (bamboo instrumentalists). | Tangible-Immovable |
| Gusali ng Unyon ng Mag-aaral, Kolehiyo ng Agrikultura, Unibersidad ng Pilipinas Los Baños | Student Union Building--College of Agriculture, University of the Philippines Los Baños | Region IV-A | Los Baños | Laguna | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | ||
| Gusaling Gabaldon 1 | Gabaldon Building 1 | Gabaldon Building 1 Calauan Central Elementary School | Region IV-A | Calauan | Laguna | Registered Property, Municipality of Calauan, Laguna | Built in 1946; among the first post-war buildings constructed in Calauan; used as classroom. | Tangible-Immovable |
| Gusaling Gabaldon 2 | Gabaldon Building 2 | Gabaldon Building 2 Calauan Central Elementary School | Region IV-A | Calauan | Laguna | Registered Property, Municipality of Calauan, Laguna | Built in 1946; among the first post-war buildings constructed in Calauan used as classroom. | Tangible-Immovable |
| Gusaling katabi ng Tahanan ng Lopez | Building attached to Lopez Residence | Region IV-A | Balayan | Batangas | Registered Property, Province of Batangas | Once became the Balayan Institute in its early years. It was also the electric company building then, owned by the Lopez Family. | Tangible-Immovable | |
| Gusaling Lina | Lina Building | Lina Building | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | The Administration Building for Controlled Merchandise was constructed in 1814, of wood & light materials. It was burned in 1824 & was reconstructed the following year with stonewalls and tiled roofing under the supervision of Capitan Buenaventura de los Reyes with the assistance of church prior Apolinario Hernandez. The structure was damaged during the war, along with other buildings in the city proper/ Rizal Avenue. | Tangible-Immovable |
| Gusaling Pabrika ng J.N. Morales | J.N. Morales Factory Building | Region IV-A | Taytay | Rizal | Work of National Artist for Architecture Pablo S. Antonio | Tangible-Immovable | ||
| Gusaling Pangasiwaan ng Ayala-Laguna Technopark | Ayala-Laguna Technopark Administration Building | Laguna Technopark | Region IV-A | Santa Rosa City | Laguna | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | |
| Hagdang Bato | Hagdang Bato | Hagdang Bato | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | The 59- steps concrete stairs was constructed in 1915 to serve as access from the upper west bank of Sampalok lake to the lake itself. The view from the stairs gives the visitor a panoramic view of Sampalok lake. It also serves as a temporary rest area for joggers and walkers. | Tangible-Immovable |
| Hagisan ng Suman tuwing Pista ng Mayohan Festival: San Isidro sa Bayan | Hagisan ng Suman during the Mayohan Festival: San Isidro in the Bayan | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Feast and Festivals. Devotion of the people for good harvest. | Intangible | |
| Lusong at Halo | Lusong; Bayuhan at Halo | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang Lusong at Halo na ito ay isang sinaunang kagamitan. Ginagamitan ito ng manumanong paggawa na kung saan ay binabayo ang Palay upang maging bigas. Ito rin ay ginagamit sa pagbayo ng Kape, Kamote, Mais at iba pa. Nang mga panahong iyon, umaasa ang mga mamamaranggay sa manumanong paggawa. Wala pa sa barangay ang mga makabagong makinarya na maaaring kumiskis o bumayo sa mga ani at produktong agrikultural tulad ng sa Palay at Mais. Kung kaya naman para sa kanila ay makasaysayan ng maituturing ang kagamitan sapagkat naiuugnay na nila ito sa kanilang buhay. Natatangi ang kaanyuan ng Lusong na ito sapagkat ito ay may dalawang malaking butas at dalawang ginagamit na Halo na maaaring gamitin ng sabay. Pagkamalikahain ng may ari ang naging dahilan sa pagkabuo nito. Sapagkat upang mas mapabilis ang pagbabayo ng palay upang maging bigas kung kaya sinadyang gawing dalawang butas ang kagamitan na kung ikukumpara sa mga Halo at Lusong sa ibang barangay ay tig isa lamang. Natatangi na ito dahil nag-iisa na lang ang Lusong at Halo sa Barangay Catablingan na naiingatan simula pa taon 1948. | Tangible-Movable | |
| Highlands Pointe | Highlands Point | Region IV-A | Taytay | Rizal | Work of National Artist for Landscape Architecture Ildefonso P. Santos | The more than 300-hectare township Havila. a Filinvest Land's well-endowed and well-planned residential community nestled at the foot of the Sierra Madre Mountain range off the hilly land in Rizal province where several of its towns lay. The Highlands Pointe is one of its marvelous residential community. The Highlands Pointe is a house and lot package with wide open spaces really suitable for enjoyable living while pursuing a farming hobby; it is spread through 51 hectares of elevated land. There are also 2 schools on the Havila enclave. (Source: http://www.highlandspointehavila.com/) | Tangible-Immovable | |
| Himno ng Bacoor | Himno ng Bacoor | Bacoor City Hymn | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | Dr. Susan Guinto and Mrs. Teofila Almeda composed the hymn during the term of Mayor Strike B. Revilla. Carlito Jomoc provided the music and D Suave Boys of Bacoor Elementary School sang the lyrics. The hymn reflected the people’s pride with the achievements and products that highlighted their creativity and resourcefulness. The original hymn was revised in 2012 when Bacoor achieved its cityhood status. Public and private schools within the jurisdiction of Bacoor are tasked to promulgate and instill the hymn of Bacoor to the youth in order to ensure that this practice will be passed on. | Intangible |
| Himpilan ng Aliji | Aliji Station | Region IV-A | Tagkawayan | Quezon | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Bus ng PRRCO | PRRCO Bus Station | Region IV-A | Lucena City | Highly Urbanized CIty | Work of National Artist for Architecture Pablo S. Antonio | Tangible-Immovable | ||
| Himpilan ng Duhat | Duhat Station | Region IV-A | Plaridel | Quezon | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Hinulugang Taktak | Hinulugang Taktak Station | Region IV-A | Antipolo City | Rizal | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Katimo | Katimo Station | Region IV-A | Tagkawayan | Quezon | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng KinataTanggulangn | Kinatakutan Station | Region IV-A | Tagkawayan | Quezon | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Laurel | Laurel Station | Region IV-A | Tagkawayan | Quezon | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Los Baños | Los Baños Station | Region IV-A | Los Baños | Laguna | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Lucena | Lucena Station | Region IV-A | Lucena City | Highly Urbanized CIty | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Manato | Manato Station | Region IV-A | Tagkawayan | Quezon | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Masile | Masile Station | Region IV-A | Calamba City | Laguna | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Morato | Morato Station | Region IV-A | Tagkawayan | Quezon | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Pansol | Pansol Station | Region IV-A | Lopez | Quezon | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng San Mayao | Mayao Station | Region IV-A | Lucena City | Highly Urbanized CIty | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng San Pablo de los Montes | San Pablo de los Montes Station | Region IV-A | San Pablo City | Laguna | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Tagkawayan | Tagkawayan Station | Region IV-A | Tagkawayan | Quezon | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilang Daang-bakal ng PNR ng Biñan | Biñan PNR Station | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. Completed, 1853. Rebuilt in 2013. | Tangible-Immovable | |
| Himpilang Daang-bakal ng San Pablo | San Pablo Railway Station | Train Station; Istasyon ng Tren | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | The coming of the railroad system to San Pablo City in 1908 revolutionized the transport of coconut- the city's primary product, to Manila and ports where they are loaded and exported m various countries in the west and Europe, capitalizing on the high demand for coconut products abroad. This tremendously boosted the economy of San Pablo. In 1912, the Bureau of Public Works Publicalion mentioned that the most prosperous community in the Philippines was San Pablo (Juan B. Hernandez, San Pablo delos Montes). | Tangible-Immovable |
| Hudyuhan | Hudyuhan | Region IV-A | Kalayaan | Laguna | Registered Property, Municipality of Kalayaan, Laguna | Ang Hudyuhan ay tradisyon na pinagdiriwang tuwing Biyernes Santo ng Semana Santa at ito ay may patimpalak na pagandahan ng disenyo sa kanilang kasuotan na “Hudyo”. | Intangible | |
| Iglesia ni Cristo | Iglesia ni Cristo | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Tangible-Immovable | ||
| Ika-13 ng Agosto - Araw ng Tayabas | Trece de Agosto - Araw ng Tayabas (August 12th -13th) | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Feast and Festivals. Heroism and victory is the theme of celebration every 13th of August or Trece de Agosto. Calle Trece de Agosto, the street named after the historic day and liberation from the Spanish colonizers is the place of celebration. Fun, food, drinks, street parties, concerts, singing contests, marathon, and other games capped the celebration. The Local Chief Executive delivers the State of Municipality Address on this day. | Intangible | |
| Ilohan | Ilohan | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Use in preparing pandan leaves to make handicrafts like sambalilo and native baskets. | Tangible-Movable | |
| Iskong Bantay | Iskong Bantay | Region IV-A | Atimonan | Quezon | Marked Structure, NHCP | Marker Text: Iskong Bantay The only observation and defense tower existing of the seven built around 1752 in Atimonan, Quezon (Tayabas), to guard the sea coast against pirates. Repaired, 1948–1951 by the Municipality of Atimonan, naming it in memory of Francisco Tandas, popularly called Iskong Bantay, chief defender of the town in the raid of 1872. Year Unveiled: 1952 | Tangible-Immovable | |
| Istasyon ng Krus | Station of the Cross | Region IV-A | Binangonan | Rizal | Registered Property, Municipality of Binangonan, Rizal | Station of the Cross is often performed in a spirit of reparation for the sufferings and insults that Jesus endured during His Passion .Way of the Cross has since become a very powerful tradition that serves as the people’s devotion to the suffering and death of Jesus Christ. | Intangible | |
| Istatwa at Kapilya ng San Isidro Labrador | San Isidro Labrador Statue/Chapel | San Isidro "Matanda"; San Isidro Shrine | Region IV-A | Calauan | Laguna | Registered Property, Municipality of Calauan, Laguna | One of the oldest statues of San Isidro Labrador, Patron Saint of Calauan; chapel is frequented by San Isidro Labrador devotee during Wednesday and Friday. | Tangible-Movable |
| Istatwa ng Santo Buenaventura | Saint Bonaventure Statue | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Tangible-Immovable | ||
| Kalakhang Katedral ng San Sebastian ng Lipa | Palatandaan ng Katedral ng Lipa; Palatandaan ng Arsobispado ng Lipa | Metropolitan Cathedral of Saint Sebastian of Lipa | Cathedral of Lipa Marker; Arsobispado ng Lipa Marker | Katedral ng Lipa; Lipa Cathedral; San Sebastian Cathedral | Region IV-A | Lipa City | Batangas | Marked Structure, NHCP; Registered Property, Province of Batangas | Marker Texts: Cathedral of Lipa The parish of Lipa was administered by the Augustinians from 1605 to the end of the nineteenth century. Lipa, which was located formerly on the shore of Bombon Lake, was destroyed by the eruption of Taal Volcano in 1754, but was reconstructed on the present site. This Church was built under the supervision of the Rev. Benito Varas, O.S.A., parish priest from 1865 to 1894. The Diocese of Lipa was created by Pope Pius X on April 10, 1910. The Augustinians encouraged the extensive cultivation of cacao and coffee Year Unveiled: 1939 _____ Arsobispado ng Lipa Unang ipinahayag ng mga Agustino ang ebanghelyo sa ngayo'y lalawigan ng Batangas, 1572. Naging bahagi ng Obispado ng Maynila, 1579 at Arsobispado ng Maynila, 1595. Itinatag ang Obispado sa pamamagitan ng dekretong konsistoryal “Novas Erigere Ecclesias” ni Papa San Pio X, sakop ang lalawigan ng Batangas, Laguna, Tayabas, at Mindoro, 10 Abril 1910. Naging katedra ang Lipa. Giuseppe Petrelli, D.D., unang obispo, Abril 1910–Marso 1916. Alfredo Verzosa, unang Filipinong obispo, 1916–1950. Naging arsobispado na binubuo ng lalawigan ng Batangas, 20 Hunyo 1972. Alejandro Olalia, unang arsobispo. Date Unveiled: April 12, 2011 | Tangible-Immovable |
| Kampana ng Longos | Kampana ng Longos | Church Bell | Region IV-A | Kalayaan | Laguna | Registered Property, Municipality of Kalayaan, Laguna | With inscription: "SOY DE S. JUAN BAPTISTA DE LOÑGOS AÑO DE 1621" | Tangible-Movable |
| Kampo Capinpin | Camp Capinpin | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Camp Mateo Capinpin is the Home of the Jungle Fighters, the 2nd Infantry Division of the Philippine Army. 2ID has several activities that will interest tourists (golf course, firing range, zip line, camping grounds, badminton and tennis courts). | Tangible-Immovable; Natural | |
| Kampo Miguel Malvar | Palatandaan ng Paliparang Batangas, P.A.A.C. | Camp Miguel Malvar | Paliparang Batangas, P.A.A.C. Marker | Region IV-A | Batangas City | Batangas | Marked Structure, NHCP; Registered Property, Province of Batangas | Marker Text: Paliparang Batangas, P.A.A.C. Sa pook na ito, na punong himpilan ng 6th Pursuit Squadron, noong ika-12 ng Disyembre 1941, ay pumasahimpapawid ang anim na piloto ng hukbo ng Pilipinas sa kanilang eroplanong zero ng mga Hapon. Ang mga piloto ay sina kapitan Jesus Villamor, puno ng Squadron, Tenyente Cesar Basa, Godofredo Juliano, Geronimo Aclan, Antonio Mondigo, at Manuel Conde. Namatay sa labanan si Tenyente Basa. | Tangible-Immovable | |
| Kamposanto ng Sementeryong Katoliko ng Biñan | Biñan Roman Catholic Cemetery Camposanto | Region IV-A | Biñan City | Laguna | Local Cultural Property - Local Heritage Site, City of Biñan; Registered Property, City of Biñan, Laguna | Altered on original site. Completed, 1853. | Tangible-Immovable | |
| Kamposantong Romano Katoliko | Roman Catholic Cemetery Church o Santuario de los Indios | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | The cemetery was built in 1887. Today it is called "kamposanto". The cemetery has a gate composed of two stone column that carry a grill sign. The grills have two designs: A rising sun symbolizing hope and thus a new life; "O muerte, que amarga es tu memoria" (O Death, how bitter is your memory), and "Bienventurados los muertos que mueren en el Señor" (Blessed are the deceased who die in the Lord). | Tangible-Immovable | |
| Kapilya ng Burol ng Rosaryo | Rosary Hill Chapel | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | A chapel inside Mauban Old Catholic Cemetery. | Tangible-Immovable | |
| Kapilya ng San Jose | Capilla de San Jose | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. Inaugurated March 13, 1941. | Tangible-Immovable | |
| Kasalang Bayan | Kasalang Bayan (Mass Wedding) | Region IV-A | Dasmariñas City | Cavite | Registered Property, City of Dasmariñas, Cavite | Ang kultura ng pagtangkilik sa isang matatag na sambahayan ay isinusulong sa Lungsod ng Dasmariñas. Ang isang matatag na pamilya ay haligi ng isang maunlad na bansa. Sa Dasmariñas, pinagtitibay ang pagsasama ng mga magkasintahan o mga nagsasama na sa pamamagitan ng taunang Mass Wedding o Kasalang Bayan. Ito ay libre para sa mga residente. Walang binabarayan sa pagpoproseso ng mga dokumento para sa kanilang kasal. Ang programa ay ginagawa tuwing ika-14 ng Pebrero, araw ng mga Puso. May magandang programa na kinatatampukan ng mga awit ng pag-ibig mula sa iba’t ibang panahon. Mula sa Kasalang Nayon, Kasalan sa Kalikasan, Beach Wedding, Parisian Wedding hanggang sa kontemporaryong kasalan, iba’t iba ang tema ng programa taun-taon. May souvenir na, may raffle pa. Mula 2001 hanggang 2018, may 12,758 pares na mga magsing-irog na ang pinagtibay ang kasal sa ating mass wedding Tinutulungan ng mga ang mga mahihirap na nais makasal. Libre ang lahat ng dokumento. 1. Maging legitimate o ma-legalize ang pagsasama 2. Makatipid ang mamamayan dahil libre ang kasalang ito, Wave ang fees. 3. Mabigyan ng magandang selebrasyon ang kinakasal. May magandang lugar, may tema, may magandang programa. | Intangible | |
| Kasalang Sampalukin | Kasalang Sampalukin | Region IV-A | Sampaloc | Quezon | Registered Property, Municipality of Sampaloc, Quezon | Kung dito sa Pilipinas, wala na sigurong tutumbas pa sa kasiyahang hatid ng seremonya ng kasal ng dalawang nagmamahalan na sadyang naglaan ng oras, lakas, at pera upang maisagawa ang kanilang pinakahihintay na pag-iisang dibdib. Tila hanggang doon na lamang ang kanilang paghahanda para mairaos ang mahalaga at masayang okasyong ito. Tulad na lamang dito sa Sampaloc, Quezon, katang-tangi ang pagdiriwang dito ng kasalan dahil sa mga kultura at tradisyong isinasagawa nila upang masigurado ang tagumpay ng pagmamahalan ng ikinasal na magkasintahan. Paano nga ba magdiwang ng kasalan ang mga Sampalukin? Nagsisimula ang makulay na tradisyong ito sa isang masaganang kainan sa tanghalian – may litson, hardinera, embutido, at marami pang ibang masasarap na pagkain na kadalasan pa’y nakahain din ang mga pagkaing sa Sampaloc lamang matiktikman. Syempre, kapag may kainan, paniguradong may inuman – tila bumabaha ng alak sa bawat mesa ng mga bisita, ninong, ninang, at magkabilang partido ng magkasintahan, sabay kantiyawan, biruan, lasingan, at dahil sa hatid na lakas ng loob ng iniinom na alak ay magsasayawan pa ng iba-iba sa bulwagan. Pero, ano nga bang mayroon sa Kasalang Sampalukin? Kung bago sa iyong pandinig, ito ay tinatawag na “Dulayan sa Bangko” – ito ang tradisyunal na pagtawid ng mga naroroon sa kasalan sa ibabaw ng pinagkabit-kabit na mahahabang bangko, na ang dulong bahagi nito ay isang plangganang paghuhulugan ng pera. Ang tinatampok na tumawid sa mga bangko ay ang mga magigiting at namumulang lasing, at sa pagtawid nila ay ang mapapa-abot-tainga ang iyong pagtawa’t paghalakhak sa panonood dahil sa pagtumba nila. At kung sakaling makatawid nang hindi nababangasan ng pagkahulog, maghuhulog ng pera mula sa kanyang bulsa sa planggana, at mapupulbuhan ang tumawid bilang gala o pakimkim. | Intangible | |
| Palatandaan ng Katedral ng Imus | Katedral ng Imus Marker | Imus Cathedral | Region IV-A | Imus City | Cavite | Historical Marker, NHCP; Registered Property, City of Imus, Cavite | Marker Text: Katedral ng Imus Itinatag bilang simbahang parokyal ng mga paring Rekoletos sa patronato ni Nuestra Señora Del Pilar at San Juan Bautista at sa pamamahala ni Francisco de Santiago, Orsa, bilang unang kura paroko, 1795. Mula sa Toclong inilipat sa Balangon, ang kasalukuyang kinatatayuan nito, 1823. Ipinatayo ang simbahang gawa sa bato at ladrilyo sa ilalim ni Nicolas Becerra, Orsa, na nagsibli mula 1821 - 1840. Pinangasiwaan ng mga paring sekular, 1897. Naging katedral at luklukan ng Diyosesis ng Imus, 1961. Date Unveiled: November 13, 2006 | Tangible-Immovable |
| Katedral ng san Fernando ng Lucena | Palatandaan ng Simbahan ng Lucena | Cathedral of Saint Ferdinand of Lucena | Simbahan ng Lucena Marker | Lucena Cathedral; Saint Ferdinand Cathedral; Lucena Church | Region IV-A | Lucena City | Highly Urbanized CIty | Marked Structure, NHCP | Marker Text: Simbahan ng Lucena Itinatag ang parokya ng San Fernando noong 1 Marso 1881. Si Fr. Mariano Granja ang unang paroko. Ipinagawa ang simbahang ito noong Mayo 1882 at natapos noong Hulyo, 1884. Nasunog noong 25 Mayo 1887; muling ipinagawa noong nobyembre 1887. Ang Diyosesis ng Lucena ay itinatag noong 8 Setyembre 1950. | Tangible-Immovable |
| Katedral ng San Miguel Arkanghel - Iglesia Filipina Independiente | The Cathedral of St. Michael The Archangel - Iglesia Filipina Independiente | Aglipayan Church | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | The Aglipayan Church also known as the Cathedral of St. Michael features a solitary bell in its façade. It reminds us on the history of the Church that was divided into two due to various issues among its religious leaders. The original inhabitants of Bacoor are mostly Aglipayans who are members of the Philippine Independent Church known as Aglipayan Church. The history of the Aglipayan Church in Bacoor is significant considering that most of the revolutionaries in Bacoor and Katipuneros are Aglipayans led by General Mariano Noriel. | Tangible-Immovable |
| Katedral ng San Pablo el Primer Ermitaño ng San Pablo | Cathedral Parish of Saint Paul the First Hermit | San Pablo City Cathedral; Cathedral; Malaking Simbahan; Simbahang Malaki; Katedral ng San Pablo; San Pablo Church; Simbahan ng San Pablo | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | During the second world war, the church was used as prison/garrison by the invading Japanese forces between 1941-1945. According to old folks, a soldier on duty noticed a bronze slab with Chinese inscriptions inlaid at the threshold of the main door. The soldier who has knowledge in Chinese language was surprised after reading the text and reported the matter to the garrison commander who had it dug and destroyed. The text was a curse which said “that the youth crossing the church threshold would never finish his studies; that if he ever did, it would mean death for him.” When the locals learned about the curse, they superstitiously realized why no one in the hometown ever finished college education/work during the Spanish time. | Tangible-Immovable |
| Katedral ng San Pablo Ikauna Ermitanyo ng San Pablo | Palatandaan ng Katedral ng San Pablo | Cathedral of Saint Paul the First Hermit of San Pablo | Katedral ng San Pablo Marker | San Pablo Cathedral | Region IV-A | San Pablo City | Laguna | Marked Structure, NHCP | Marker Text: Katedral ng San Pablo Ipinatayong yari sa kahoy ng mga Agustino sa patronato ni San Pablo, ang unang ermitanyo. Naging unang kura paroko si Padre Mateo de Mendoza, 1586. Muling ipinatayong yari sa bato ni Padre Hernando Cabrera, 1618-1629. Inilipat sa mga Pransiskano at si Padre Andres Cabrera ang unang kura paroko, 1794. Binago at pinaganda, pati ang kumbento, ni Padre Peregrin Prosper, 1839-1858. Ginawa ng krusero nina Padre Eugenio Garcia, 1871-1877; Francisco Vellon, 1878-1884; at Santiago Bravo, 1884-1888. Ipinahayag na sekular, 1898, at si Padre Francisco Alcantara ang unang kura paroko. Itinatag ng mga paules ang Seminario Menor de San Francisco de Sales sa kumbento, 1912-1939. Nasira noong liberasyon, 1945. Muling ipinagawa nina Padre Juan Coronel at Nicomedes Rosal sa tulong ng taong-bayan, 1948-1954. Naging katedral bilang luklukan ng diyosesis ng San Pablo at naging unang obispo ang Kagalang-galang Pedro N. Bantigue, D.D., 1968. | Tangible-Immovable |
| Katolikong Simbahan ng San Isidro Labrador at ang Hardin ng Pagninilay at Kampanaryo | San Isidro Labrador Catholic Church with its Meditation Garden and Belfry | Region IV-A | Biñan City | Laguna | Local Cultural Property - Local Heritage Site, City of Biñan; Registered Property, City of Biñan, Laguna | Reconstructed on original site due to earthquake in 1863, lightning in 1870 and fire in 1968. ____ The first chapel built here by Augustinian missionaries were in the town square which the Cross of Captain Salcedo and Padre Albarado was mounted. It is made of straw, thatch, bamboo, matting and living room. Aborted once it stood the Dominican church who succeeded in parishes and administered since 1690 to 1694. Made of Guadalupe stones and Binangonan limestones, and bigger than before, a quake occurred on June 13, 1863 which damaged the church. It was also struck by lightning on August 12, 1870. Father Ulpiano Herrero started the construction of the tower in 1892. It was withdrawn in the site of the former church collapsed. A temporary church in the town plaza was built but later on repose with the strong storm on September 21, 1905. The construction of the church continued by the priest in charge but galvanized irons were used to extend the sturdy tower. The church remained until the time of Father Calixto Guevarra. On February 5, 1968, the church was burnt, except belfry of stone. Efforts and leadership of Mayor Jesus M. Garcia has rebuilt the Catholic Church but the interior was altered. It was inaugurated on March 11, 1970. | Tangible-Immovable | |
| Palatandaan ng Bayan ng Amadeo | Bayan ng Amadeo Marker | Region IV-A | Amadeo | Cavite | Historical Marker, NHCP | Marker Text: Bayan ng Amadeo Dating Barrio ng Silang na tinawag na Gitnang Pulo, nakilala nang lumaon bilang Masilao, nagsarili noong Hulyo 15, 1872 at pinanganlang Amadeo bilang parangal sa Haring Amadeo ng Espanya. Inihiwalay sa parokya ng Silang at isinailalim sa patronahe ni Santa Maria Magdalena sa bisa ng Kautusan Blg. 424 ni Reb. P. Pedro Payo, Arsobispo ng Maynila, Mayo 1, 1884. Isinanib sa Silang sa pamamagitan ng Batas Blg. 947 ng Komisyon ng Pilipinas, Oktubre 15, 1903. Muling itinatag bilang hiwalay at nagsasariling bayan, 1915. Unang hinirang at inihalal na alkalde si Jeronimo Bayot. Year Unveiled: 1992 | Tangible-Immovable | |
| Kinalalagyan ng Bulwagang Panglungsod ng Lipa | Palatandaan ni Lauro Dimayuga | Lipa City Hall Grounds | Lauro Dimayuga Marker | Region IV-A | Lipa City | Batangas | Marked Structure, NHCP | Marker Text: Lauro Dimayuga Rebolusyonaryo at isa sa mga orihinal na kasapi ng Indios Bravos, isang samahan ng mga Pilipinong reformista na itinatag ni Jose Rizal sa Paris noong 1889. May-akda ng artikulong Las Bellas Lipenses at Una Frase de Amor. Ipinabilanggo ng mga prayle sa pagiging isang filibustero sa Pampublikong Bilangguan ng Lipa. Binitay nang walang paglilitis at namatay na isang bayani noong taong 1897. | Tangible-Immovable | |
| Kinalalagyan ng Simbahan ng Majayjay | Palatandaan ng Mahayhay | Majayjay Church Grounds | Mahayhay Marker | Region IV-A | Majayjay | Laguna | Marked Structure, NHCP | Marker Text: Mahayhay Naging enkomiyenda noong ika-14 ng Nobyembre, 1571. Si Gaspar Osorio ang unang punong bayan noong 1594. Sa bayang ito nagkasakit at namatay si Emilio Jacinto, “Ang Utak ng Katipunan,” habang pinamumunuan ang mga Pilipino laban sa mga Amerikano noong ika-16 ng Abril, 1899. Year Unveiled: 1971 | Tangible-Immovable | |
| Kitchenette at Bahay Tuluyan ng Times | Times Kitchenette and Lodging House | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Times Kitchenette and Lodging House | Tangible-Immovable | |
| Kolehiyo ng Agrikultura ng Unibersidad ng Pilipinas | Palatandaan ng Kolehiyo ng Agrikultura | University of the Philippines' College of Agriculture | College of Argriculture Marker | University of the Philippines Los Baños College of Agriculture and Food Sciences | Region IV-A | Los Baños | Laguna | Marked Structure, NHCP; Work of National Artist for Landscape Architecture Ildefonso P. Santos | Marker Text: College of Agriculture On this site, the College of Agriculture of the University of the Philippines was founded 9 June 1909. _____ College of Agriculture Itinatag upang magsagawa ng pananaliksik at pag-aaral sa agrikultura, 6 Marso 1909. Binuksan sa mga mag-aaral, 14 Hunyo 1909. Dr. Edwin B. Copeland, unang dekano 1909-1917. Itinayo ang pangunahing gusali, 21 Mayo 1911. Itinanghal na pangunahing kolehiyo ng agrikulturang tropikal sa Pilipinas ng University of Illinois, 1923. Bienvenido Ma. Gonzalez, unang Filipinong Dekano 1927-1939. Nagsilbing himpilan ng mga Hapon, 1941, at naging piitan ng mga banyagang bihag. Muling nagbukas, 25 Hulyo 1946. Naging bahagi ng bagong Unibersidad ng Pilipinas Los Baños sa Bisa ng P.D. No. 58, 20 Nobyembre 1972. Ginawaran ng Ramon Magsaysay Award, 1977. Naging sentro ng karunungang pang-agrikultura sa Asya. Year Unveiled: 2010 | Tangible-Immovable |
| Kolehiyo ng Sacred Heart | Sacred Heart College | Colegio Sagrado Corazon de Jesus | Region IV-A | Lucena City | Highly Urbanized CIty | Marked Structure, NHCP | Marker Texts: Sacred Heart College Pinakamatandang paaralang Katoliko sa lalawigan ng Quezon. Itinatag ni Hermana Fausta Labrador sa tahanan ni Don Gregorio Merchan, Abril 27, 1884. Inilipat sa Daughters of Charity of St. Vincent de Paul, Abril 14, 1937. Nagturo ng junior normal course, 1941, at mula sa pagiging akademya ay naging kolehiyo. Nagtayo ng unang gusali sa panulukan ng mga Daang Merchan at Palma, 1947; ang ekstensiyon nito sa panulukan ng mga Daang Enrique at Union, 1950; isang lalong malaking gusali sa Daang Ilaya, 1958; ang dalawang palapag na aneks nito, 1961; isa pang tatlong palapag na gusali para sa Departamento ng Kolehiyo, 1970; at isa pang dalawang palapag na aneks nito, 1981. Nagtatag ng Sentrong Pangkaunlaran ng Hermana Fausta, isang malawak na programa ng pamayanan, 1975, at pinagkalooban ng pagkilala ng PAASCU, 1982. Date Unveiled: March 10, 1984 _____ Colegio Sagrado Corazon de Jesus Fundado el 27 de Abril de 1884 por Fausta Labrador (1858–1942). El primer colegio privado para ambos sexos, establecido en la provincia de Tayabas, hoy Quezon, y donado por la misma en 1937 a las Hijas de la Caridad de San Vicente de Paul. Year Unveiled: 1950 | Tangible-Immovable |
| Komedya | Komedya | Region IV-A | Sampaloc | Quezon | Registered Property, Municipality of Sampaloc, Quezon | Ang Komedya ay isang stage play na “moromoro” o sinaunang teatro. Ang mga tauhan nito ay Muslim at Kristyano na sinasabing nagsimulasa Persia, Egypt at Babilonia. Ang stage play na ito ay ipinalalabas dito sa Sampaloc simula noong ika–19 na siglo. Ang nagpasimula nito ay si Lola Victoria Dejelo Oblena. Ito ay ipinalalabas tuwing may mga okasyon sa bayan ng Sampaloc, kadalasan ay tuwing Fiesta. Ang director, si Lola Victoria at ang mga tauhan ay umaaktong Kristyano at Muslim. Ang tema ay kaharian ng mga Kristyano at Muslim kung saan ang kanilang mga kultura at tradisyon ay ipinakikita. Ang mga tauhan ay may kanya kanyang mararangyang kausotan depende sa kanilang ginagampanang papel. Ang karaniwang tema nito ay labanan ng kaharian, at kwento ng pagliligawan at pag-iibigan ng isang Kristyano at isang Muslim, na kung saan sa katapusan ng kwento ang magkabilang kaharian ay magkakasundo dahil sa pag-ibig. Ito ay nilalapatan ng karampatang tugtog at narration buhat sa director lalo na kung hindi namememorya ng tauhan ang kanyang script. Ang mga tauhan ay gumaganap bilang hari, prinsesa, prinsipe, embahador, mga heneral, duke at mga kawal sa panig ng mga Kristyano. Sa panig ng mga Muslim ang mga tauhan ay sultan, prinsesa, embahador, mga heneral at kawal. May tig-isang payaso ang bawat grupo na siyang nagsasalaysay pagkakatapos ng isang kabanata. Ito ay isang kaayaayang panoorin para sa mga Sampalukin at pagbibigay buhay sa mga lumang kasaysayan. | Intangible | |
| Komedya | Komedya/Comedia | Moro-moro | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | |
| Kompleks Pampalakasan ng Canlubang | Canlubang Sports Complex | Region IV-A | Calamba City | Laguna | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | ||
| Krus | Krus | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang krus na ito ay nagagamit sa mga pang ritwal na gawain kaugnay sa usaping pan-relihiyon. Mangilan-ngilan lamang ang bilang ng mga tao na mayroong ganito sa kanilang tahanan. | Tangible-Movable | |
| Krus na Bato | Stone Cross - Krus na Bato | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Probably meant to protect against evil spirits, such as “aswang,” “kapre” or “maligno,” as what those living in “linang” (farmland) believe. Pinaniniwalaang may namamahay na espiritu sa loob ng krus kaya tinatawag ito ng iba na buhay na bato. Madaming krus na bato na natatagpuan dito sa Tayabas. Mayroong maliliit at mayroon din namang malaki, karamihan sa mga ito ay nakalagay lamang sa labas ng bahay o sa bakuran upang mag silbing proteksyon sa masasamang espiritu. Sinasabi ng ilang local na ang krus na bato ay nagpapakita ng stato ng buhay ng tao noon dito sa Tayabas na kapag malaki daw ang krus na bato sa inyo ay nangaling ka daw sa isang prominenteng angkan. | Tangible-Movable | |
| Krus na Bato (2) | Stone Cross - Krus na Bato | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Probably meant to protect against evil spirits, such as “aswang,” “kapre” or “maligno,” as what those living in “linang” (farmland) believe. | Tangible-Movable | |
| Krus ng Simbahan San Francisco de Asis | Cross of Saint Francis of Assisi Parish | Region IV-A | Cainta | Rizal | Registered Property, Municipality of Cainta, Rizal | Tangible-Movable | ||
| Kuluong | Kuluong | Balon | Region IV-A | Gumaca | Quezon | Local Cultural Property - Historical Structure and Important Cultural Property, Gumaca, Quezon (per Kapasiyahan Blg. 357-2019) | Ang Kuluong na matatagpuan sa bakuran ng Pamahalaang Bayan ng Gumaca na itinayo noong ika-18 Siglo ay ang pinakamatandang balon sa Gumaca na taglay ang natatanging bubong na yari sa tisa. | Tangible-Immovable |
| Kumpanya ng Franklin Baker | Franklin Baker Company | Franklin Baker | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | Franklin Baker came to San Pablo (1922) under the name of Philippine Food Company, merged with Diehl Anderson Coconut Company. By 1923, Franklin Baker’s desiccated manufacturing and the Calamba Sugar Estate were competing for the premier industrial position in Laguna. The FB Company was one of the institutions which helped in development of the City’s coconut industry, employed thousands of coconut famers and contributed in the city coffers in terms of taxes, and socio-civic activities. To date, Franklin Baker Company is the largest coconut manufacturing plant in Asia, and distributes coconut products around the world. | Tangible-Immovable |
| Kumpanya ng Makinang Pantahi ng Singer, Taytay Works, Woodworking Building | Singer Sewing Machine Co., Taytay Works, Woodworking Building | Region IV-A | Taytay | Rizal | Work of National Artist for Architecture Pablo S. Antonio | Tangible-Immovable | ||
| Tanggulang ni Tata Raul | Kuta ni Tata Raul | Region IV-A | Binangonan | Rizal | Registered Property, Municipality of Binangonan, Rizal | Tata Raul Funilas, a scupltor and poet, living in the Island of Talim, has been widely popular, not only in the Philippines but also outside of the country, because of his fascinating works in Literature and Art. He has been sculpting artworks for different government and non-government agencies together with other well-renowned artists. Some of his collaborated works include scultures in the University of the Philippines, the McArthur arrival in Leyte, Samat in Bataan, and many others. | Tangible-Immovable | |
| Kuwartel ng Santo Domingo | Cuartel de Santo Domingo | Region IV-A | Santa Rosa City | Laguna | Important Cultural Property, National Museum | Tangible-Immovable | ||
| Kuweba ng Ibaba Palale | Ibaba Palale Cave | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | The slow and gradual formation that takes hundreds of years makes caves and cave resources worth protecting. Caves are unique, natural and non-renewable resources valued for their scientific, economic, educational, cultural, historical and aesthetic importance. They serve as key to biodiversity conservation because they provide habitat to many endangered animals. | Natural | |
| Kuweba ng Lawigue | Lawigue Cave | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | The slow and gradual formation that takes hundreds of years makes caves and cave resources worth protecting. Caves are unique, natural and non-renewable resources valued for their scientific, economic, educational, cultural, historical and aesthetic importance. They serve as key to biodiversity conservation because they provide habitat to many endangered animals. | Natural | |
| Labahan na Yari sa Kahoy | Labahan na Yari sa Kahoy | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Sa pagpapahalaga natin sa ating mga ninuno na siyang nag-buo at nag-pamana nito sa ating mga lolo at lola, ito’y ipinalalagay na makabuluhan sa ating kasaysayan sapagkat ito’y mahigit dalawang daang taon na. Isa lamang sa mga alaala ang labahan na ito na sumasalamin sa kung anong kultura mayroon ang ating mga ninuno noon at sa mga uri ng kagamitang kanilang ginagamit. | Tangible-Movable | |
| Lake House (Libis ng Nayon) | Lake House (Libis ng Nayon) | Region IV-A | Tanay | Rizal | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 2003. | Tangible-Immovable | |
| Lambanog | Lambanog | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Foods and Delicacies. The lambanog originated and first distilled in Tayabas. The main distilleries in the Philippines are located in Tayabas. | Intangible | |
| Lawa Dagatan | Dagatan Lake | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Dagatan Lake is a manmade lake carved out of a marshland in Barangay Ibabang Palale, Tayabas. This former freshwater spring that was dug-out by the locals is what they now enjoy to be the next eco-tourism destination of Tayabas. The Local Government Unit planted mangroves in October 2013, contributing the a healthier ecosystem around the area. The mangroves also offers a dense plantation and a dramatic foreground to a colorful sunset that mirrors in the waters... | Natural | |
| Tomb of General Edilberto Evangelista | Tomb of General Edilberto Evangelista | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | The tomb features a marker disclosing the brief biography of Gen. Edilberto Evangelista. Behind the marker are two palm trees that are prominent in size. The site is tiled and surrounded by metal fence. The tomb was constructed in honor of General Edilberto Evangelista, the Engineer of the Philippine Revolution and Hero of the Battle of Zapote. The General led the revolutionaries against the Spanish forces on February 17, 1897 manifesting Filipino patriotism in their fight for independence. It is believed that the remains of Gen. Evangelista were found at the exact site where the tomb is erected. | Tangible-Immovable | |
| Liceo De Calauan (dating Paaralang San Isidro) | Liceo De Calauan (formerly San Isidro Academy) | Liceo De Calauan; San Isidro Academy | Region IV-A | Calauan | Laguna | Registered Property, Municipality of Calauan, Laguna | Pre-war; used as church convent; used as temporary classroom of public elementary school after the war; constructed under the "Diocese of Lipa" (now Diocese of San Pablo) as church convent | Tangible-Immovable |
| Liwasan ng Burol ng Rizal | Rizal Hill Park | Rizal Hill; Calvario Hill | Region IV-A | Mauban | Quezon | Marked Structure, NHCP; Registered Property, Municipality of Mauban, Quezon | Used by the Spaniards as guard post and a place of religious activities; by the Americans, Philippine Constabulary and Japanese Army as guard post. At present a tourist destination. Declared by the National Historical Commission of the Philippines as a “historic site” in July 14, 2011. On top is a monument of Dr. Jose Rizal built in 1925. Totally separated from the Sierra Madre Mountain in 1925. Present record states that Mauban is the only municipality with Rizal’s monument on top of a hill. _____ Marker Text: Rizal Hill Park Nakilala sa tawag na Calvario, dating bahagi ng bulubundukin ng Sierra Madre na nang malaon ay nahiwalay dahil sa pagtatabas ng lupa upang gawing kalsada. Pinakamataas na bahagi ng kabayanan na ginamit bilang bantayan at sa mga gawaing panrelihiyon noong panahon ng Espanyol. Naging punong himpilan ng mga sundalong Amerikano at bantayan ng Philippine Constabulary noong panahon ng Amerikano, at ng Civilian Emergency Administration noong panahon ng Hapon. Itinayo ang bantayog para kay Jose Rizal, Disyembre 1925. Year Unveiled: 2011 | Tangible-Immovable |
| Liwasan ng Kagalang-galang Marciano Mapanoo | Honorable Marciano Mapanoo Park | Carmona Town Plaza | Carmona Plaza | Region IV-A | Carmona | Cavite | Local Cultural Property - Cultural Property of the Municipality of Carmona, Cavite (per Municipal Resolution No. 10-2017) | The Carmona Town Plaza was built in 1941 in honor of Hon. Marciano Mapanoo, who passed away during his term as Mayor of the town. It was built on an open space with no roof, just a basketball court and a monument of Dr. Jose Rizal. When there’s an event held in the said venue, the audience usually stay on the field of grass. Today, the Hon. Marciano Mapanoo Park has amenities that provide the current essentials in catering different municipal and sports events, such as roof with light installations, tiled stage with built-in LED screen and backstage, comfort rooms, painted basketball court, bleachers, etc. A parking area and a barrier/hedge around it also make the plaza and the Dr. Rizal monument secured. | Tangible-Immovable |
| Liwasan ng Lungsod ng Dasmariñas | Dasmariñas City Park | DC Park | Region IV-A | Dasmariñas City | Cavite | Registered Property, City of Dasmariñas, Cavite | Ang Dasmariñas Park (DC Park) ay nagpapakita na ang lungsod ay progresibo at maaaring gawing pasyalan ng mga residente ng Dasmariñas o mga turista. Ang Dasmariñas City Park ay mabuting halimbawa sa pagbibigay importansya sa pisikal at mental na kalagayan ng mga mamamayan. Pinapakita din dito na ang Lungsod ay progresibo at nag-iisip ng mga pwedeng maging tanawin ng mga residente o mga turista. | Tangible-Immovable |
| Liwasan ng mga Bayani | Heroes Park | Plaza Mabini | Region IV-A | Batangas City | Batangas | Work of National Artist for Landscape Architecture Ildefonso P. Santos; Registered Property, Province of Batangas | The Plaza which is dedicated to the Filipino people has a double life-size bust statue of Apolinario Mabini, which stands prominently at the center, was first conducted in 1951 and redesigned in 1964. The design of the park garnered the first prize award in the National Beautification Project Contest in 1969 for its landscaping and overall aesthetic urban form. Plaza Mabini was renovated thru the funds granted to the city government by the Philippine Tourism Authority 1993. The two water fountains were revived and the landscaping was improved. Benches for the existing stage were installed. A gazebo and public restrooms were constructed in one corner of the Plaza. | Tangible-Immovable |
| Liwasang Adonay | Plaza Adonay | Plaza; Patio | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Tangible-Immovable | |
| Palatandaan ng Bayan ng Imus | Imus Marker | Region IV-A | Imus City | Cavite | Historical Marker, NHCP | Marker Text: Imus Formed part of the Hacienda de Imus owned by the Recollect Fathers, 1686. Organized into a municipality, 1795. Occupied by the Revolutionists, September 1, 1896. Seat of the Revolutionary Assembly, January, 1897. Retaken by the Spaniards, March 28, 1897. Reoccupied by the Filipinos, May 28, 1898, until the establishment of civil government under the Americans, June 11, 1901. Taken by the Japanese, January 1, 1942. Liberated by the Americans, February 4, 1945. Year Unveiled: 1954 | Tangible-Immovable | |
| Liwasang Bayan ng Kalayaan | Kalayaan Municipal Plaza | Municipal Plaza; Plaza Lagumbay | Region IV-A | Kalayaan | Laguna | Registered Property, Municipality of Kalayaan, Laguna | Tangible-Immovable | |
| Liwasang Bayan ng Santa Cruz | Palatandaan ng Agueda Kahabagan | Santa Cruz Town Plaza | Agueda Kahabagan Marker | Region IV-A | Santa Cruz | Laguna | Marked Structure, NHCP; Registered Property, Province of Laguna | Marker Text: Agueda Kahabagan Rebolusyonaryo at heneral ng Hukbo ng Republika ng Pilipinas. Isinilang sa Santa Cruz, Laguna. Isa sa mga babaeng lumahok sa rebolusyon sa Laguna at sa digmaan laban sa mga Amerikano. Pinamunuan ang isang pulutong ng kawal ni Brigadyer Heneral Severino Taiño, Mayo 1897. Binansagang “henerala” dahil sa kanyang galing at kasanayan sa pamumuno sa ilang mga labanan sa Laguna, isa na rito ang sa San Pablo, Oktubre 1897. Iminungkahi ni Heneral Pio del Pilar kay Heneral Emilio Aguinaldo na kilalanin bilang heneral, 6 Abril 1899. Inihalal sa katungkulan at naging kaisa-isang babaeng heneral sa talaan ng Hukbong Pilipino, 1899. Dinakip ng pwersang Amerikano, Enero 1902. Date Unveiled: March 14, 2016 | Tangible-Immovable | |
| Liwasang Doña Leonila | Doña Leonila Park | Doña Leonila Park | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | Planners of the City Hall complex in 1939 provided for park space as gathering place for citizens. This park is located across the side entrance of the municipal building overlooking Sampalok Lake. This is the only remaining park in the city as of today. The park was named Doña Leonila Park by Mayor Lauro Dizon to commemorate a visit of President Carlos P. Garcia and First lady Leonila Dimataga Garcia in 1961 to San Pablo. | Tangible-Immovable |
| Liwasang Doña Paciencia | Doña Paciencia Park | Region IV-A | Taysan | Batangas | Registered Property, Province of Batangas | The park is dedicated to the memory of Dona Paciencia Hidalgo Laurel, devoted wife and mother, without whose encouragement, support and fortitude, her husband President Jose P. Laurel could not have achieved the love, respect and admiration of his people. Constructed by virtue of Resolution No. 46 of the Municipal Council of Taysan, Batangas, dated September 17, 1971 in cooperation with the Engineer of Fortune Cement Corporation during the administration of Mayor Isidro G. Sulit. | Tangible-Immovable | |
| Liwasang Gat Uban | Gat Uban Park | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Constructed in January 1984 by the Kapisanan ng NALINGPA. Where the monument of Gat Uban, the local hero of Mauban, was built in remembrance of the victory won by the inhabitants of Mauban from the invading Moros. | Tangible-Immovable | |
| Palatandaan ni Vito Belarmino (1857-1933) | Vito Belarmino (1857-1933) Marker | Region IV-A | Silang | Cavite | Historical Marker, NHCP | Marker Text: Vito Belarmino 1857–1933 Isinilang sa Silang, Cavite, 15 Hunyo 1857. Naglingkod bilang tenyente mayor, cabeza de barangay, kalihim tribunal, at gobernadorcillo. General de brigada ng Sangguniang Bayang Magdalo at isa sa mga nanguna sa pag-aaklas sa Silang, 1896. Lumagda sa Konstitusyon ng Biak-na-Bato, 1 Nobyembre 1897. Kalihim ng Digma sa Biak-na-Bato at kabilang sa mga lider na kusang nagpatapon sa Hong Kong, Disyembre 1897. General de division ng Hukbong Rebolusyonaryo, 25 Hunyo 1898. Kinatawan ng Batanes, Kongresong Rebolusyonaryo, Setyembre 1898. Itinalaga ni Emilio Aguinaldo bilang punong komandante ng Albay at hepe ng mga hukbo sa Camarines Norte, Camarines Sur at Sorsogon, 29 Oktubre 1898. Nakipaglaban sa puwersa ni Hen. William Kobbe noong Digmaang Pilipino–Amerikano sa Albay, 1900–1901. Sumuko sa mga Amerikano, 4 Hulyo 1901. Yumao, 14 Hulyo 1933. Marker Date: September 7, 2016 | Tangible-Immovable | |
| Liwasang Laurel | Laurel Park | Laurel Park | Region IV-A | Batangas City | Batangas | Registered Property, City of Batangas, Batangas | Laurel Park in Batangas City situated in the Provincial Capitol in Kumintang Ibaba is enhanced by prominent colorful lights and state-of-the-art landscapes. Its main gate, situated along the national highway serves as the façade of the Capitol Complex. Beside the main gate is the Provincial Tourism Office that provides useful information about the province. The Heroes Promenade is a shrine wherein the present generation of Batangueños can commune with their illustrious forebears. It is the place to commemorate and perpetuate the memory of great men and women of the province whose lives and labors provided a shining example of patriotic dedication. | Tangible-Immovable |
| Liwasang Mabini | Plaza Mabini | Plaza Mabini | Region IV-A | Batangas City | Batangas | Registered Property, City of Batangas, Batangas | The space fronting the church of Batangas was a remarkable open space in 1900. The Municipal Hall was yet to be constructed. The former Provincial Capitol is visible as is the kiosk at the center of the plaza, then called Plaza de España during the Spanish Colonial Period. The name was changed to Plaza de la Independencia with the demise of Spanish Colonization and the establishment of a Philippine Revolutionary Government in 1898. The Plaza de la Independencia became Plaza Rizal. On July 25, 1915, the space acquired the present designation, Plaza Mabini. | Tangible-Immovable |
| Palatandaan ng Pagpupulong sa Bacoor | Pagpupulong sa Bacoor Marker | Region IV-A | Bacoor City | Cavite | Historical Marker, NHCP | Marker Text: Pagpupulong sa Bacoor Nagpulong ang tinatayang 200 na presidente municipal ng hinalal sa iba't ibang lalawigan upang manumpa sa katungkulan at talakayin ang kasarinlan ng Pilipinas, Bacoor, Cavite, 1 Agosto 1898. Dito ipinagtibay ang katapatan sa pamamahala at sa kasarinlan ng Pilipnas. Sa okasyong ito nilagdaan nina Emilio Aguinaldo at mga presidente municipal ang dokumentong isinulat ni Apolinario Mabini na naghudyat sa pamahalaan na ipadala sina Felipe Agoncilo at iba pang diplomatikong Pilpino sa iba't ibang bansa upang hingin ang kanilang pagkilala sa kasarinlan ng Pilipinas Date Unveiled: August 1, 2018 | Tangible-Immovable | |
| Palatandaan ni Emilio Aguinaldo y Famy (1869-1964) | Emilio Aguinaldo y Famy (1869-1964) Marker | Region IV-A | Kawit | Cavite | Historical Marker, NHCP | Marker Text: Emilio Aguinaldo y Famy (1869–1964) First President of the Republic of the Philippines, 1899–1901, and leader of the Filipino People in the revolution against Spanish rule, 1896–1898 and the Filipino–American War, 1899–1901. Born March 22, 1869, Kawit, Cavite. Became Municipal Captain of Kawit. Inducted into Masonry and initiated into the Katipunan under his chosen name, Magdalo, 1895. Led in the capture of Kawit, Imus, Bacoor and other towns in Cavite during the outbreak of the Philippine Revolution in 1896. His military victories provided prestige which led to his election, in absentia, as president of the First Revolutionary Government during the Tejeros Convention on March 22, 1897. Went to self-exile in Hongkong in accordance with the Pact of Biak-na-Bato and forged an alliance with the United States of America to overthrow Spanish rule in the Philippines. Returned from Hongkong, May 19, 1898 and resumed the struggle for freedom. Proclaimed Philippine independence on June 12, 1898 at Kawit. On this occasion the Philippine national flag made in Hongkong by Dona Marcela de Agoncillo was officially unfurled and the Marcha Nacional which became the Philippine National Anthem was played publicly for the first time. Convened the Revolutionary Congress in Malolos, Bulacan, September 15, 1898. Led the Filipino forces during the Filipino–American War and was captured in Palanan, Isabela on March 23, 1901. Died at the Veterans Memorial Hospital, Quezon City, February 6, 1964. Marker Date: 12 June 1998 | Tangible-Immovable | |
| Liwasang Panlungsod | City Plaza Circle and Center Islands | City Plaza | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | The town plaza was established in 1618-1626 by Father Hernando Cabrera who started with the development of the community, laid out the plans for a spacious town plaza in front of the churchyard, with provisions that public buildings would be constructed lining the streets, as well as private residences. The plaza became the center of social and commercial activities. Trading of goods and services were done along Calle Real during the day, Fiesta and processions, rendezvous or meeting place for friends and families. June 19, 1911- the first monument of Dr. Jose Rizal was installed at the plaza circle; 1916-1918 – the plaza fountain was constructed; 1928-1930 – the colonial lamp posts and large concrete flower pots were installed inside the plaza circle and the center islands of Rizal Avenue down to the Central School area. | Tangible-Immovable |
| Liwasang Rizal | Plaza Rizal | Bulwagang Ignacio Martinez; Bulwagan; Covered Court | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Tangible-Immovable | |
| Liwasang Rizal | Plaza Rizal | Region IV-A | Gumaca | Quezon | Local Cultural Property - Historical Structure and Important Cultural Property, Gumaca, Quezon (per Kapasiyahan Blg. 357-2019) | Ang Plaza Rizal na itinayo noong Taong 1931 ay isa sa malaking liwasan sa Bayan ng Gumaca at isa sa natatanging bantayog ng Pambansang Bayani na si Dr. Jose Rizal na itinayo malayo sa Bahay Pamahalaan. | Tangible-Immovable | |
| Palatandaan ng Pag-aaklas sa Kabite ng 1872 | Ang Pag-aaklas sa Kabite ng 1872 Marker | Region IV-A | Cavite City | Cavite | Historical Marker, NHCP | Marker Text: Ang Pag-aaklas sa Kabite ng 1872 Sa lungsod na ito, noong ika-20 ng Enero 1872, nag-aklas ang mga 200 Pilipino, sa pamumuno ni Sarhento La Madrid, bilang pagtutol sa pagpapairal sa kanila ng pagbabayad ng buwis at sa pagpuwing sa kanilang karapatang mataliwas sa sapilitang paglilingkod. Bunga ng pag-aaklas ay ang pagpaparakip, paglilitis at pagbitay sa mga paring Jose Burgos, Jacinto Zamora, at Mariano Gomez noong ika-17 ng Pebrero 1872, sa Bagumbayan, ngayo'y Rizal Park, Maynila. Year Unveiled: 1972 | Tangible-Immovable | |
| Liwasang San Ezekiel Moreno y Diaz | Saint Ezekiel Moreno y Diaz Park | St. Ezekiel Moreno Park | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | St. Ezekiel Moreno is best remembered in his missionary works that included the supervision of immediate medical treatment of Bacooreños during a cholera and dysentery outbreak that pervaded also in Imus and Las Piñas. He is also noted for his significant role in the construction of Prinza dam located also in San Nicolas I. The park was constructed in 2009 through a joint project of the City of Las Pinas and Municipality of Bacoor entitled “Rehabilitation and Restoration of “Prinza”, a beautification and preservation effort to develop a section of the historic Prinza dam. The site then featured a bust and a local historical marker of St. Ezekiel Moreno surrounded by trees, plants, stone chairs, and a playground. In 2017, the site underwent renovation to further strengthen the impact of St. Ezekiel Moreno not just to the two localities but also to the rest of the nation. St. Ezekiel Moreno Monument was unveiled together with a historical marker provided by the National Historical Commission of the Philippines. At present, the site features two prominent images of St. Ezekiel Moreno. | Tangible-Immovable |
| Lohiya Pilar Blg. 15, F at AM | Pilar Lodge Blg. 15, F & AM | Region IV-A | Imus City | Cavite | Historical Marker, NHCP | Marker Text: Pilar Lodge Blg. 15, F&AM Itinatag nina Reb. P. Severo Buenaventura, Cayetano Topacio at Juan Castañeda bilang samahang Masoniko na tinawag na Triangulo Pilar, noong 1893. Pinagkalooban ng karta at naging regular na lohiya sa pangalang Logia Pilar Blg. 203 sa ilalim ng Gran Oriente Español, 5 Hunyo 1894. Nahinto ang mga gawain nang ang mga kasapi nito ay lumahok sa Himagsikang Pilipino at sa Digmaang Pilipino at Amerikano. Muling itinatag ni Hen. Pantaleon Garcia, 1907. Umanib sa Grand Lodge of the Philippine Islands at pinagkalooban ng karta sa ilalim ng kasalukuyang pangalan nito, 13 Pebrero 1917. Muling nahinto ang gawain noong panahon ng pananakop ng mga Hapon. Nagpasimulang muli, 1945. Pinakatanyag sa mga naging kasapi nito si Hen. Emilio Aguinaldo, pangulo ng Unang Republika ng Pilipinas. Date Unveiled: June 18, 1994 | Tangible-Immovable | |
| Lumang Bahay Pamahalaan ng Calaca | Lumang Bahay Pamahalaan ng Calaca | Region IV-A | Calaca | Batangas | Registered Property, Municipality of Calaca, Batangas | Tangible-Immovable | ||
| Palatandaan ng Pook na Pinagkulungan kay Andres Bonifacio | Pook na Pinagkulungan kay Andres Bonifacio Marker | Region IV-A | Indang | Cavite | Historical Marker, NHCP | Marker Text: Pook na Pinagkulungan kay Andres Bonifacio Sa gusaling ito ikinulong si Andres Bonifacio, ang kanyang maybahay na si Gregoria De Jesus at kapatid na si Procopio noong umaga ng Abril 28, 1897. Inilipat sa bayan ng Naik noong abril 29, at sa bayan ng Maragondon noong Mayo 4. Hinatulan ng sangguniang pandigma ng parusang kamatayan ang magkapatid na Andres at Procopio sa salang pagtataksil sa pamahalaan. Binaril sa isang burol ng Maragondon, Cavite, noong Mayo 10, 1897. Marker Date: November 30, 2000 | Tangible-Immovable | |
| Lumang Bahay Pamahalaan ng Longos | Old Longos Town Hall | Barangay Longos Hall; Old Municipal Hall; Longos Municipal Hall | Region IV-A | Kalayaan | Laguna | Registered Property, Municipality of Kalayaan, Laguna | Tangible-Immovable | |
| Lumang Bahay Pamahalaan ng Lungsod ng San Pablo | Old Municipal Building of San Pablo City | City Hall; Municipal Building; Old City Hall Building | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | The building served as the seat of the city government from May 7, 1940, one year and seven months before the onset of World War II – when Japanese bombs fell on this city on Christmas day of 1941. The building however, withstood the bombs that fell around its vicinity. The building was designed by Architect Antonio Toledo and was inaugurated in March 30, 1940, 37 days before San Pablo became a chartered city by virtue of Commonwealth Act No. 520, signed by President Manuel L. Quezon. The President himself was the guest of honor during the building inauguration. In 1998, a new 8-storey building was constructed beside the old building which served as the new governance center. The building served as the city’s Administration Centre from 1940-1998. Offices of the DILG, COMELEC, COA remained at the 2nd floor , Treasury, Accounting, Budget , Internal Audit , Office of the Senior Citizens Affairs and GEMCO remained at the 1st floor. The 3rd and 4th floors house the community museum. The building was designed by Architect Antonio Toledo, one of the government Architects during the American Colonial period, show cases the popular design of the same period. Other buildings designed by Architect Toledo include: City Hall of Manila (1941), Dept. of Agriculture and Commerce (now Tourism Building), Department of Finance (now National Museum), Leyte Capitol (1920s), Cebu Provincial Capitol (1937), Manila Customs House, UP College of Medicine Annex (Padre Faura Campus), UP University Library (Padre Faura Campus), Women’s Dormitory of the Philippine Normal School. It represents the prevailing architectural characteristics and design during the American Colonial period when the structure was built. As seat of the local government, Mayors and Sangguniang Panlunsod members and other government offices were housed in this building. The following mayors held office at the Old City Hall Building: 1938-1940 CRISTETO BRION 1941 POTENTIANO MALVAR 1941-1943 MANUEL QUISUMBING FISCAL LUIS KASILAG assumed office for one month when M.Q. resigned due to a death threat. 1943-1944 TOMAS DIZON JUNE-Dec.1944 ATTY. ALFONSO FARCON 1945-1946 TOMAS DIZON 1946-1949 FERNANDO BAUTISTA 1949-1952 MARCIANO BRION SR. 1952-1953 ARTEMIO B. FULE 1953-1955 TOMAS DIZON 1956-1959 CIPRIANO B. COLAGO First Elected Mayor 1960-1963 COL. LAURO DIZON 1964-1967 ZACARIAS A. TICZON 1968-1986 CESAR P. DIZON 1986-1992 ZACARIAS A. TICZON 1992-2001 VICENTE B. AMANTE | Tangible-Immovable |
| Lumang Bahay sa Gitna ng Bayan | Lumang Bahay sa Gitna ng Bayan | Obmina-Valiente House | Region IV-A | Sampaloc | Quezon | Registered Property, Municipality of Sampaloc, Quezon | Tinatayang taong 1920 naipagawa ng mag-asawang Juanario Obmina at Petra Valiente ang agaw pansing bahay sa gitna ng bayan ng Sampaloc. Ito ay matatagpuan sa Barangay San Isidro. Si Juanario o kilala sa tawag na Naryo ay hindi ganoon kakilalang tao sa bayan ng Sampaloc sapagkat sinasabing ang mag-asawang ito ay naglagi at nanirahan sa Cavinti Laguna. Sila ang isa sa pinakamayaman sa panahon noon kaya naman naipatayo nila ang sinasabing bahay na nito. Ang mga materyales na ginamit dito ay yari sa matitibay na kahoy, galvanized iron na bubong na nakakontrata sa halagang isang libong piso noong panahong yaon. Ang hagdanan noon ay nasa loob, ngunit nabago ito at inalabas taong 1948 nang maging eskwelahan ito na kung tawagin ay Luzonian Academy. Noong mga panahon ding iyon ay iilan pa lamang ang mga estudyante at agad itong nailipat ng magpatayo ng eskwelahan sa tapat ng simbahan. Gayundin ay ginamit ito bilang paaralan ng elementary. Ang silong ng bahay na ito ay nagging tindahan ng isang Instik na si Ang-Go-Ko na mas kilala sa tawag na Kuna na nawala ng magsimula ang panahon ng Hapon. Bilang isa sa pinakamalaking bahay sa panahon noon, ito ang nagsilbing residensyal o pahingahan ng ilan sa kilalang tao tulad ni Manuel L. Quezon. Nang bisitahin ni quezon ang Sampaloc, isinasakay siya sa hamaka pasan ng kanyang mga tauhan dahil noo’y wala pang kalsada at hindi pa nadadaanan ng mga sasakyan ang bayan ng Sampaloc. Tinatayang taong 1970, tumira ang mga aktibista sa bahay na ito upang labanan si Judge Ladines ng Rural Bank of Lucena at para tulungan na rin ang mga Sampalukin. Nagsilbi rin itong headquarters noong panahon ng Hapon. Hindi matiyak at walang makapagsabi kung ano ang kakaibang nangyari sa bahay na ito subalit sinsabi at hinihinala ng iba na may mga nakatanim ditong mga bomba. Binalik hukayin ang buong kabahayan upang suriin kung ano ba talaga ang mayroon doon subalit hindi rin ito natuloy. Nang itayo ang bahay na ito, iba’t ibang digmaan ang nangyari at ito ang nagsilbing tirahan ng marami. Sa kasalukuyan, ang bahay na ito ay nanatili at nakatayo pa rin. Ang silong nito’y bahagyang napalitan at pinasimentuhan at nagkaroon ng maliit na bodega. Ang naninirahan dito ay mga apo at ilang kamag-anak. | Tangible-Immovable |
| Palatandaan ng Labanan sa Binakayan | Site of Battle of Binakayan | Labanan sa Binakayan Marker | Battle of Binakayan, Lugar ng Labanan | Region IV-A | Kawit | Cavite | Historical Marker, NHCP; Registered Property, City of Kawit, Cavite | Ang monumentong ito ay iniaalay ng mga Caviteño sa ating mga bayani na nagpakita ng kanilang katapangan, paninindigan at katalinuhan sa pakikidigma upang maipaglaban ang ating inaasam-asam na kalayaan, kamatayan man ang maging hantungan, laban sa mga mananakop na dayuhan. Sa lugar na ito, noong Nobyembre 8, 1896, isang batalyon ng mga sundalong Kastila, na suportado ng mga kanyon ang dumating dito sa Binakayan, Kawit, upang kubkubin ang kuta ng mga Pilipinong Rebolusyonaryo, kinabukasan, nagsimulang umatake ang mga sundalong Kastila. Nakubkob ang kuta ng mga rebolusyonaryo subalit hindi tuluyang umatras ang ating magigiting na ninuno. Sa kabila ng sila ay dadalawang pulutong lamang, halos walang mga baril, at binobomba pa ng barkong pandigma ng Kastila, nanatiling matapang ang mga rebolusyonaryo. Dakong alas 4:30 ng hapon ng araw na yaon, dumating ang pwersa ni Heneral Candido Tirona galing sa sagupaan sa Talisay, Batangas. Lalong nag umalab ang tapang ng ating mga bayani at pinilit nilang mabawi ang kanilang kuta. Ngunit dahil sa nakalipas na buong araw ng sagupaan, hindi nila ito nakaya at kinailangan nilang mag pahinga. Kinaumagahan ng sumunod na araw, dumating naman ang tropa ni Heneral Crispulo Aguinaldo at magkakasama na nilang inatake ang napakalaking puwersa ng mga Kastila. Sa paghupa ng mga putok, ilang oras lamang, mahigit sa anim na raang bangkay ang nagkalat, at karamihan ay mga sundalong Kastila. Ilan sa mga nasawi sa puwersa ng Kastila ay isang commandant, isang kapitan, ang hepe ng kanilang Marine Infantry, at anim na tenyente. Ilan pang mga opisyal at 26 ng mga sundalong Kastila ang nabihag ng mga rebolusyonaryo. Kinagabihan, tuluyan nang umatras nang umatras ang mga sundalong Kastila. Nakumpiska ng rebolusyonaryo Pilipino ang ilang kanyon, mga gamit pang-inhinyero, mga baril, daan-daang probisyon at supplies, at libo-libong mga bala. Kaya nga’t labanan sa binakayan ay isa sa mga makasaysayang pangyayari sa Cavite na nagbigay daan sa pagkadeklara ng ating kalayaan. Marker Text: Labanan sa Binakayan Sa pook na ito, noong Nobyembre 9-11, 1898, naganap ang isa sa pinakamadudugong labanan sa Cavite. Sa pamumuno ni Heneral Emilio Aguinaldo, sinagupa ng magigiting na manghihimagsik na Pilipino ang Rehimyento 73 na sinusuportahan ng mga limang batalyon ng mga Kastilang cazadores at impanteriya ng mga marino na pinangungunahan naman ng Gobernador Heneral Ramon Blanco. Nagwagi ang mga manghihimagsik na Pilipino sa labanang ito ngunit sinamang-palad na masawi sina Heneral Candido Tria Tirona, si Kapitan Simeon Alcantara at marami sa kanilang magigiting na mga kasama. Sa karangalan ng mga bayani ng labanang ito, ang panandang pangkasaysayang ito ay inaalay bilang pagkilala sa kanilang katapangan at kabayanihan. Marker Date: 11 November 1996 | Tangible-Immovable |
| Palatandaan ng Tribunal ng Nobeleta Kabite | Tribunal ng Noveleta | Tribunal ng Nobeleta Kabite Marker | Tribunal | Region IV-A | Noveleta | Cavite | Historical Marker, NHCP; Registered Property, Municipality of Noveleta, Cavite | Noong ika-31 ng Agosto 1896 sa bulwagan ng gusaling ito ay pinatay ni Heneral Pascual Alvarez ng Sanguniang Magdiwang si Kapitan Rebolledo ng Guardia Civil sa ilalim ng pamumuno ni Heneral Mariano Alvarez, ang punong bayan. Si Tenyente Francisco Naval Ayudante Rebolledo ay napatay din ang kanilang mga kawal ay binihag ng ibang mga naghihimagsik. Ang pangyayaring ito ang nagpalagablab ng Himagsikan sa Cavite. Marker Text: Tribunal ng Nobeleta Kabite Noong ika-31 ng Agosto 1896, sa bulwagan ng gusaling ito na dating Tribunal ng Nobeleta ay pinatay ni Heneral Pascual Alvarez ng Sangunniang Magdiwang si Kapitan Antonio Rebolledo ng Guardia Civil sa ilalim ng pamumuno ni Mariano Alvarez ang punong bayan. Si Tenyete Francisco Naval ayudante ni Rebolledo ay napatay rin, at ang mga kawal na kaalakbay nila ay binigay ng ibang mga manghihimagsik. Ang pangyayaring ito ang nagpalagablab ng Himagsikan sa Kabite. Marker Date: August 31, 1964 | Tangible-Immovable |
| Lumang Iglesia ni Cristo | Old Iglesia ni Cristo | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Tangible-Immovable | ||
| Casa Parroquial de Silang | Old Convent; Lumang Kumbento | Region IV-A | Silang | Cavite | Registered Property, Municipality of Silang, Cavite | Ang lumang kumbento ng Silang ay isa sa dalawang gusali na hindi nasira ng sunog sa taong 1897. Nagsilbi itong tanggap ng mga kababaihan na nais magalay ng buhay sa pamamagitan na magsilbi sa Katolikong pamamaraan. Sa pagtayo ng lumang kumbento ay nagbibigay daan sa mga Silangueño at iba pang dayo na nais magsilbi sa Katolikong paniniwala. | Tangible-Immovable | |
| Lumang Pader ng Polillo | Lumang Pader ng Polillo | Region IV-A | Pollillo | Quezon | Registered Property, Municipality of Polillo, Quezon | Tangible-Immovable | ||
| Lumang Sementeryong Katoliko ng Mauban | Mauban Old Catholic Cemetery | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Former municipal graveyard for Roman Catholics. | Tangible-Immovable | |
| Luwa | Luwa | Region IV-A | Sampaloc | Quezon | Registered Property, Municipality of Sampaloc, Quezon | Ito ay isang parangal sa patron o Imno na ginagawa tuwing fiesta o okasyon ng pagpaparangal sa mga patron tuwing Flores de Mayo, at Medalya Milagrosa tuwing Nobyembre. Ito ay isang panata ng pamilya na ang isang miyembro ng pamilya ay magluluwa. Ito ay isang parangal sa pamamagitan ng pagtula at pagkumpas ng kamay upang bigyang diin ang mga sinasabi sa tula. May karampatan ding himig ang pagtula. Ang isang nagluluwa ay nakadamit ng Filipiniana na karaniwang kulay puti bilang paggalang sa patron. Ang dalagang nagluluwa ay sumasama sa prusisyon at titigil sa tahanan ng hermano kung saan gagawin ang pagluwa o pag imno. Gumagawa ng isang maliit na stage sa bahay ng hermano na ginagayakan ng mga bulaklak kung saan doon ginagawa ang pagpaparangal sa patron sa pamamagitan ng luwa o imno. Pagkatapos ng luwa, ang dalagang nagluwa ay nagsasabog ng mga talulot ng mababangong bulaklak sa patron. Ang preparasyon o pagkakabisa ng tula ng luwa ay umaabot ng tatlong linggo. | Intangible | |
| Mababang Paaralan Manuel S. Rojas | Mababang Paaralang Manuel S. Rojas Marker | Manuel S. Rojas Elementary School | Region IV-A | Cavite City | Cavite | Historical Marker, NHCP | Marker Text: Mababang Paaralang Manuel S. Rojas Dating Paaralang San Roque. Ipinatayo sa istilong Gabaldon na may limang dorikong kulumna noong 1911. Pinangalanang Mababang Paaralang Manuel S. Rojas, Agosto 11, 1972. Bilang parangal at pagkilala sa ama ng batas na nagtatadhana sa pagiging Lungsod ng Cavite o Batas Komonwelt bilang 546, Setyembre 7, 1940. Pinaayos, 1988. Year Unveiled: 1991 | Tangible-Immovable |
| Mababang Paaralan ng Calumpang ng Tayabas | Tayabas Calumpang Elementary School | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Tangible-Immovable | ||
| Mahal na Araw; Pagpapakasakit ni Kristo | Holy Week; Lenten Season - Passion of the Christ | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Feast and Festivals. A table on the Passion and Death of Christ is staged at the patio of the Saint Michael the Archangel Minor Basilica. Local artists, actors and talents perform the roles. | Intangible | |
| Mahal na Birhen ng Antipolo | Mahal na Birhen ng Antipolo | Mahal na Birhen | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ginamit ito noong araw na dasalan ng mga tag-Catablingan upang humngi ng paggabay sa pang araw-araw nilang pamumuhay. Malaki ang naiambag ng Mahal na Birheng Antipolo sa kasaysayan ng kanilang barangay. Naiiba at natatangi na ang imahe na ito dahil bukod sa kakaiba ang anyo nito. Ito lang din ang nag-iisang imahe ng Birhen ng Antipolo na gawa sa metal na matatagpuan sa Barangay Catablingan. | Tangible-Movable |
| Mahal na Ginoo | Mahal na Señor (Matanda) | Region IV-A | Pililla | Rizal | Registered Property, Municipality of Pililla, Rizal | One of the oldest religious icon that binds Catholic parishioners tight to their Catholic faith. | Tangible-Movable | |
| Mahal na Santa Krus | Mahal na Santa Krus | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang mahal na Sta. Kruz ay pinapaniwalaan sa kanilang lugar na naghihimala at nakakapag-pagaling ng may mga karamdaman. Ito ay ginagamit ng mga relihiyusong tao upang ipakita ang kanilang pananampalataya sa Mahal na Sta. Kruz at ito ay nagbibigay sa kanila ng bagong pag-asa at malalim na pananampalataya sa Mahal na Sta. Kruz. | Tangible-Movable | |
| Mainit na Bukal ng Mainit | Mainit Hotspring | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Presence of hot springs is due to the geothermal activities in the area. This study seeks to explore the nature and possible impacts of groundwater utilization in hot spring resorts in the locality | Natural | |
| Makiling Hills at Woodlands | Makiling Hills and Woodlands | Region IV-A | Calamba City | Laguna | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Makisaya Sa Pakil! | Makisaya Sa Pakil! | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | ||
| Maliit na Tulay (Barangay Anos) | Puentecito (Barangay Anos) | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Puenticito - Small Stone Arched Bridges. These are cultural properties which are significant to local culture and history. Built in the 1850s around the same time that the bigger bridges were built. | Tangible-Immovable | |
| Maliit na Tulay (Barangay Anos) (2) | Puentecito (Barangay Anos) (2) | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Puenticito - Small Stone Arched Bridges. These are cultural properties which are significant to local culture and history. Built in the 1850s around the same time that the bigger bridges were built. | Tangible-Immovable | |
| Maliit na Tulay (Barangay Baguio) | Puentecito (Barangay Baguio) | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Puenticito - Small Stone Arched Bridges. These are cultural properties which are significant to local culture and history. Built in the 1850s around the same time that the bigger bridges were built. | Tangible-Immovable | |
| Maliit na Tulay (Barangay Potol) | Puentecito (Barangay Potol) | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Puenticito - Small Stone Arched Bridges. These are cultural properties which are significant to local culture and history. Built in the 1850s around the same time that the bigger bridges were built. | Tangible-Immovable | |
| Maliit na Tulay ng Malao-a | Puentecito de Malao-a | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Puenticito - Small Stone Arched Bridges. These are cultural properties which are significant to local culture and history. Built in the 1850s around the same time that the bigger bridges were built. | Tangible-Immovable | |
| Maliit na Tulay ng Potol | Puentecito de Potol | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Puenticito - Small Stone Arched Bridges. These are cultural properties which are significant to local culture and history. Built in the 1850s around the same time that the bigger bridges were built. | Tangible-Immovable | |
| Mansiyong Fule-Malvar | Mansiyong Fule-Malvar | Fule-Malvar Mansion; Fule-Malvar Heritage House; Fule-Malvar Ancestral House; Philam Life San Pablo; Malvar Mansion; White House | Region IV-A | San Pablo City | Laguna | Marked Structure, NHCP; Registered Property, City of San Pablo, Laguna | Marker Text: Mansiyong Fule–Malvar Ipinatayo sa istilong Romantic Classicism ng mag-asawang Eusebia Fule at Potenciano Malvar, 1915; Grand old man ng San Pablo; pinunong mediko, Digmaang Pilipino–Amerikano; Kinatawan, Asamblea ng Pilipinas, 1909–1912; Gobernador ng Laguna, 1912–1914; at kauna-unahang nahirang na punong lungsod ng San Pablo, 1940. Naging pansamantalang tuluyan ng mga kilalang panauhin ng San Pablo kagaya nina Pangulong Manuel L. Quezon, Sergio Osmeña, atbp. Ipinamana ng mag-asawang Malvar sa kanilang mga pamangkin na siyang nagbili ng mansiyong ito sa National Life Insurance Company, 1966. Nabili ng Philippine American Life Insurance Company, 1988, na siyang gumawa ng pagsasaayos, 1990. Date Unveiled: February 16, 1991 _____ The ancestral house of Dr. Potenciano Malvar and spouse Eusebia Fule. Dr. Malvar served as medical officer during the Filipino-American War; became a deputy to the Philippine Assemby unitl 1912 when he assumed office as governor of Laguna. He was the first appointed Mayor of San Pablo when it became a city in May 7, 1940. The house hosted distinguished guests like Presidents Manuel L. Quezon and Sergio Osmeña. Withstood the Japanese bombs of Word War II. Built in Classic Romantic style in 1915. | Tangible-Immovable |
| Mansyong Bayan | People's Mansion | Region IV-A | Balayan | Batangas | Registered Property, Province of Batangas | Conceived and inspired by Mrs. Aurelia Malvar Leviste and executed and financed by the Province of Batangas under the administration of Governor Feliciano Leviste. | Tangible-Immovable | |
| Martsa Pakileño | Marcha Pakileña | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | ||
| Maryhill Retreat House (Pagsasaayos) | Maryhill Retreat House (Renovation) | Region IV-A | Taytay | Rizal | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 2000. | Tangible-Immovable | |
| Masjid ng Rajah Soliman | Rajah Soliman Masjid | Binangonan Yellow Mosque | Region IV-A | Binangonan | Rizal | Registered Property, Municipality of Binangonan, Rizal | A non-profit organization with a purpose to propagate Islamic teachings and to invite people to embrace Islam; to establish Islamic schools, cemetery and mosques within the province of Rizal and to provide livelihood to the Muslim poor. | Tangible-Immovable |
| Mataas na Paaralang Pambansa ng Cavite | Cavite National High School (1902-2002) Marker | Mataas na Paaralang Pambansa ng Cavite | Region IV-A | Cavite City | Cavite | Historical Marker, NHCP | Marker Text: Cavite National High School (1902–2002) Ipinatayo sa Garita, San Roque bilang Cavite High School, Hunyo 1902. Inilipat sa Daang P. Gomez, 1908. Pagkaraan, sa La Caridad, 1928. Inilagay ang panulukang bato ng Gusaling Gabaldon sa kasalukuyang kinatatayuan nito, 21 Nobyembre 1930. Nagbukas ng kursong bokasyunal, 1958. Naging Cavite National High School, 22 Hunyo 1963. Sinimulan ang mga klaseng panggabi, 1974; mga klase para sa pamilya ng mga sundalo sa Sangley Point Annex, 1983 at espesyal na mga klase sa agham, 1995. Marker Date: 19 June 2002 | Tangible-Immovable |
| Mausoleo ng mga Yulo | Yulo Mausoleum | Region IV-A | Calamba City | Laguna | Work of National Artist for Architecture Pablo S. Antonio | Tangible-Immovable | ||
| Maytinis ng Tagalog | Tagalog Maytinis | Maytinis | Region IV-A | Kawit | Cavite | Philippine Intangible Cultural Heritage Inventory; Registered Property, City of Kawit, Cavite | "The word “Maytinis” means word-prayer, it is sung or recited by the priest during midnight Mass on Christmas Eve. Means as offering of praises to God, it is practiced in different styles by various parishes. But Maytinis as a whole is a tradition in itself, practiced by Catholics in Kawit, like many other tradition, the origin of Maytinis is shrouded in mystery, no one knows exactly when it started. But it is commonly believed that the Maytinis is cannot be less than three centuries old, since the church of Kawit itself was built 370 years ago. The most common belief as to how the Maytinis begun is that it was probably started by the Spanish priest to facilitate the natives understanding of the Catholic religion. Kawit, three centuries ago could very well be a preliterate society made up of simple fold who can only deal with practical things. Thus there was a great need for presenting the religious teachings and constructs by the use of what is visible, and the festival called Maytinis answered this need. The Maytinis celebration usually starts with the Liturgy of the word and the procession of floats along the streets. Each float represents a specific barangay or civic organization, and is arranged in such a way that it depicts in chronological order how the history of salvation started. Each float is followed by a pastor and pastora in colorful costumes typical of the float they represent and depiciting the character and period of the time. A specific feature of the procession are the clowns or payaso, the funny characters brimming with the barangays creativity and artistry. Aside from their antics, the clowns also present a satire of the burning issues of the time. Various bands from nearby town, sponsored by generous residents, also some to join the procession. Yet another highlight of Maytinis is St. joseph and Virgin Mary’s journey and search for an inn where she can give birth to Jesus Christ. In this portion called Panunuluyan, Joseph and Mary sing to four chosen houses, all of whom will drive them away. They will then find the manger or sabsaban inside the church altar that is transformed into a theatrical belen. The design, which emphasizes christ’s humble beginnings, was done by the late painter Benny Mac and is now assigned to another painter, Angel Arigo jr. The procession ends at the church when Joseph and Mary proceeds to the altar to re-enact the birth of Jesus Christ. A lot of singing happens during the staging of the re-enactment and as soon as it concludes the midnight mass begins." Inventory No.: 274 ICH Domain: 3 Ethnolingustic Group: Tagalog | Intangible |
| Mayuhan | Mayuhan | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | A feast of different barrios in Mauban celebrated every month of May. Had been a tradition since the Spanish occupation. | Intangible | |
| Mga Angkan ng Carmona: Proyekto ng mga Bansag at Pagkakakilanlan | Mga Angkan ng Carmona: Mga Bansag at Pagkakakilanlan Project | Region IV-A | Carmona | Cavite | Local Cultural Property - Cultural Property of the Municipality of Carmona, Cavite (per Municipal Resolution No. 10-2017) | Intangible | ||
| Mga Bantayog sa Mababang Paaralan ng Mauban Timog | Monuments in Mauban South Elementary School | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Tangible-Immovable | ||
| Mga Dormitoryo ng Kolehiyo ng Agrikultura, Unibersidad ng Pilipinas Los Baños | College of Agriculture Dormitories, University of the Philippines Los Baños | Region IV-A | Los Baños | Laguna | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | ||
| Mga Gerilyang Pilipino at Intsik noong Ikalawang Digmaang Pandaigdig ng Ika-48 Squadron | Palatandaan ng Labanan sa Santa Cruz | 48th Squadron World War II Filipino and Chinese Guerillas Monument | Labanan sa Santa Cruz Marker | Region IV-A | Santa Cruz | Laguna | National Historical Site, NHCP; Registered Property, Province of Laguna | Marker Text: Labanan sa Sta. Cruz, Laguna Sa pook na ito nakipaglaban ang mga Gerilyang Wha-Chi (Philippine-Chinese Anti Japanese Guerilla Force) sa mga puwersang Hapon upang mapalaya ang bayan ng Sta. Cruz, Laguna, 26 Enero 1945. Sa tulong ng mga gerilyang HUKBALAHAP at HUNTERS ROTC, matagumpay na nakubkob ang simbahang pinagkukutaan ng mga Hapon. Sa labanang ito lubos na nakilala ang mga Gerilyang Wha-Chi sa kanilang tapang sa pakikipaglaban noong Ikalawang Digmaang Pandaigdig. Year Unveiled: 2010 | Tangible-Immovable | |
| Mga Guho ng Bahay Ansestral ng Reyes | Ruins of Reyes Ancestral House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Mga Guho ng Bahay na Bato | Ruins of a Bahay na Bato | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Mga Guho ng Lumang Bahay | Ruins of an Old House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Mga Guho ng Lumang Simbahan ng Taal | Ruins of Old Taal Church | Lumang Simbahan | Region IV-A | San Nicolas | Batangas | National Historical Landmark, NHCP | Declared as a National Historical Landmark by virtue of National Historical Commission of the Philippines Resolution No. 25, s. 2024. | Tangible-Immovable |
| Mga Guho ng Lumang Simbahang Katoliko | Ruins of the Old Catholic Church | Church Ruins | Region IV-A | Calauan | Laguna | Registered Property, Municipality of Calauan, Laguna | Ruins of first Catholic shrines/structure of the municipality. Marker was installed in 2011 by the Calauan Catholic Church recognizing it as the first Catholic ownership site. | Tangible-Immovable |
| Mga Guho ng Mansyong San Agustin | Ruins of San Agustin Mansion | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | The family of the San Agustin was the most prominent family in Tayabas during the first half of the 20th Century.The ruins of the mansion, located along Rizal Street highlights their prominence in the city due to its proximity to the Casa Comunidad and the parish church. Unfortunately the mansion was destroyed in the bombings of 1945. The ruins is made of reinforced concrete. They consist of two columns supporting what must have been a balcony over the main doorway. Plant motifs in bas-relief adorns over a section of the ruins. | Tangible-Immovable | |
| Mga Kampana sa Kampanaryo ng Simbahan ng San Pedro ng Alcantara | The Bells at the Church Tower of Saint Peter of Alcantara | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Tangible-Movable | ||
| Mga Komposisyon ni Marcelo Q. Adonay | Compositions of Marcelo Q. Adonay | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | ||
| Mga Makasaysayang Kanyon | Historical Cannons | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Tangible-Movable | ||
| Mga Modelo Felisa, lsabela at Josefina para sa Carmel Town, Canlubang | Felisa, lsabela and Josefina Models for Carmel Town, Canlubang | Region IV-A | Calamba City | Laguna | Work of National Artist for Architecture Francisco T. Mañosa | Tangible-Immovable | ||
| Mga Pista ng Angono | Tagalog Angono Festivals | Region IV-A | Angono | Rizal | Philippine Intangible Cultural Heritage Inventory | The lakeshore Angono municipality of Rizal province in Luzon is a virtual artists’ town where sculptors, painters (even families of them) and musicians abound. National Artists have been declared among them. The Tagalog people conduct a twin celebration on the 22nd and 23rd of November annually. _____ Inventory No.: 276 ICH Domain: 3 Ethnolingustic Group: Tagalog | Intangible | |
| Mga Sinaunang Ukit sa Bato ng Angono | Angono-Binangonan Petroglyphs | Angono Petroglyphs | Region IV-A | Binangonan | Rizal | National Cultural Treasure, National Museum; Registered Property, Municipality of Binangonan, Rizal | The NM Angono-Binangonan Petroglyphs Site Museum is the site of the oldest known rock art in the Philippines, the Angono-Binangonan Petroglyphs. The rock art is a collection of 127 human and animal-like figures engraved on a cave wall. The engraved drawings were distributed horizontally on the rock shelter wall measuring about twenty-five (25) by three (3) meters. Out of the 127 drawings, there are 51 distinct figures, suggesting there were made of different individuals or by generation. The animal-like figures appeared to be a lizard and a frog. Archaeological excavations in the site also found fragmented bits of earthenware, 8 pieces of stone tools which consist of 2 pieces of obsidian flakes, 2 pieces of stone cherts, 2 pieces of flake stone tool, a piece of stone adze and a piece of stone core. The presence of the artifacts suggests a date prior to the introduction of metal in the country which is late Neolithic Age or around at least millennium years before the birth of Christ. The average of the petroglyphs is 3000 BC. The Angono-Binangonan Petroglyphs was declared a National Cultural Treasure in 1973. It was listed on the World Inventory of Roch Art in 1985. The World Monument Watch included it in the list of top 100 most endangered sites in the world. Now National Artist Carlos "Botong" Francisco accidentally discovered the rock art while on a boy scout camping trip. While lying down resting on the rock shelter, he noticed some engraved drawings on the wall. Though he thought of the engravings as "primitive" in terms of quality, he knew it could have heritage and cultural values thus reported it to the National Museum of the Philippines (NMP). The NMP team headed by anthropologist Dr. Jesus Peralta conducted an interdisciplinary study of the site in October and November 1965. To protect the site from deterioration due to human activities, the NMP built a view deck where museum guests can see the petroglyphs without causing damage. This was upon the recommendation of an archaeological conservation expert, Dr. Nicholas Stanley Price, who conducted a preservation and protection for the site. Price also recommend a heritage buffer zone to protect the area and vicinity of the rock art. Declared as a National Cultural Treasure and National Historical Landmark by virtue of Presidential Decree No. 260. | Tangible-Immovable |
| Minani | Minani | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | ||
| Minatamis na Santol | Minatamis na Santol | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | ||
| Ministeryong Ebanghelistiko ng RHEMA | RHEMA Evangelistic Ministries | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Tangible-Immovable | ||
| Minukmok | Minukmok | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | ||
| Mission Hill | Mission Hill | Havila | Region IV-A | Antipolo City | Rizal | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | |
| Monumento ng mga Guerilla | Guerilla's Monument | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Tribute to the Tayabas Regime Guerilla Soldiers | Tangible-Immovable | |
| Monumento ng Taaw | Taaw Monument | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Tangible-Immovable | ||
| Monumento ni Jose Abad santos | Jose Abad Santos Monument | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Tribute to the martyrdom of Tayabasin Guerilla who faught for the independence of then town of Tayabas under Spaniards. | Tangible-Immovable | |
| Monumento ni Manuel L. Quezon | Manuel L. Quezon Monument | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Tribute to the martyrdom of Jose Abad Santos as a founding member of Mason. | Tangible-Immovable | |
| Monumento ni Rizal | Rizal Monument | Region IV-A | Cainta | Rizal | Registered Property, Municipality of Cainta, Rizal | Tangible-Immovable | ||
| Mountain Ridge Townhomes | Mountain Ridge Townhomes | Region IV-A | Laurel | Batangas | Work of National Artist for Landscape Architecture Ildefonso P. Santos; Registered Property, Province of Batangas | Tangible-Immovable | ||
| Munisipyo ng Pagsanjan | Pagsanjan Municipal Building | Region IV-A | Pagsanjan | Laguna | Marked Structure, NHCP | Marker Text: Pagsanjan Municipal Building Originally constructed in the middle of the nineteenth century and housed the “Tribunal del Gremio de Naturales”; occupied by the Filipino Revolutionary forces in 1898 and by the American Expeditionary Forces in 1899–1903; served as the first public high school in Laguna 1903–1907; housed the municipal elementary school until 1911; later became the seat of the Municipal government. Destroyed on 20 March 1945; rehabilitated and reconstructed in 1951 and completed in 1955. Year Unveiled: 1956 | Tangible-Immovable | |
| Munting Baguio | Hacienda Ubay | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Once a place to visit in Mauban. A hill park at its lower portion is a cave with the statues of Adam and Eve The place depicts the story in the paradise. | Tangible-Immovable | |
| Muralla (Bulebar Lakan Bugtali) | Muralla (Lakan Bugtali Boulevard) | Region IV-A | Gumaca | Quezon | Local Cultural Property - Historical Structure and Important Cultural Property, Gumaca, Quezon (per Kapasiyahan Blg. 357-2019) | Ang kasalukuyang kahabaan ng Lakan Bugtali na itinayo pa noong panahon ng Kastila na nagsilbing pananggalang ng poblacion mula sa posibleng pag-atake ng mga tulisang-dagat mula sa Look ng Lamon. | Tangible-Immovable | |
| Museo ng La Salle | Museo de La Salle | Region IV-A | Dasmariñas City | Cavite | Registered Property, City of Dasmariñas, Cavite | Ang Museo De La Salle ay ang isang museo na inihalintulad sa isang Bahay na Bato na naging popular noong ika-19 daantaon sa Pilipinas. Ito ay higit na mas malaki sa mga orihinal na bahay subalit ang mga detalye ay itinulad sa iba’t ibang Bahay na Bato na matatagpuan sa iba’t ibang lugar tulad ng Bacolod, Pampanga, Cavite, Iloilo, at Vigan. Katulad ng Bahay na Bato, ang Museo ay may mga silid na kung tawagin ay Zaguan, Despacho, Caida, Cuarto, Volada, Sala Mayor, Comedor, Cocina, at Azotea. Makikita sa Museo ang mga antigong kasangkapan na naglalarawan ng ilang aspeto ng kasaysayan noong panahon ng Kastila at Amerikano sa Pilipinas. Ang Museo De La Salle ay itinatampok ang panahon ng mga Espanyol. Itong disenyo ay nuong pagkatapos ng ika-19 na siglong Bahay na Bato at inilalarawan ang pamumuhay ng mga Ilustrado noong panahong iyon. | Tangible-Immovable | |
| Museo ni Tatay Senyong | Senyong Museum | Senyong’s Garden Events and Party Venue | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | This agricultural-themed museum depicts “life in farm” and presents the success story of a farmer, Senyong, who were able to send all his children to school with his farming business. The museum displays old farm tools, instruments, and clothing. From tools and instruments to farming techniques, one can understand how farming works not only in Bacoor but also in the whole country. Further, the museum showcases how farming can be beneficial to Bacoorenos. | Tangible-Immovable |
| Museo Puntong Batangan | Museo Puntong Batangan | Museo Puntong Batangan | Region IV-A | Batangas City | Batangas | Registered Property, City of Batangas, Batangas | Built by the City Government in December 2006, the Museo Puntong Batangan is the flagship cultural initiative of the City under the leadership of then City Mayor, Hon. Eduardo B. Dimacuha. Designed primarily to instil among young Batangueños, a love for Batangas City Culture by showcasing the city’s history and traditions through audio and video presentations/ exhibits. The museum has fourteen sections, a result of a two-year extensive research. | Tangible-Immovable |
| Nabuhay na Kristo | Risen Christ | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Tangible-Immovable | ||
| Nagpatong na Bato | Nagpatong na Bato | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Natural Rock formation overlapping each other. | Natural | |
| Nasugbu Beach Hotel | Nasugbu Beach Hotel | Region IV-A | Nasugbu | Batangas | Work of National Artist for Landscape Architecture Ildefonso P. Santos; Registered Property, Province of Batangas | Tangible-Immovable | ||
| Nayon ng Mangingisda ng Tadlak | Tadlak Fisherman's Village | Tadlak Housing | Region IV-A | Los Baños | Laguna | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 1979. | Tangible-Immovable |
| Nilupak | Nilupak | Minukmok | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Foods and Delicacies. A product from banana (saba) or cassava (kamoteng kahoy) usually made during a social gathering or 'mukmukan". Some rituals involving foods like this also has religious aspect, it is also an acceptable way of courtship in preparation for marriage. | Intangible |
| Obserbatoryong Astronomikal ng Cavite | The Astronomical Observatory of Cavite Marker | Region IV-A | Cavite City | Cavite | Historical Marker, NHCP | Marker Text: The Astronomical Observatory of Cavite The Occulation of the Star 703 Mayer by the moon was observed on October 19, 1792. In the temporary observatory erected by Jose Espinosa Tello and Juan Vernacci of the Spanish Hydrographic Office in this building, formerly occupied by the Castellano of Cavite under the Spanish Regime, and by the Commandant of the Cavite navy yard under the American regime. | Tangible-Immovable | |
| Ospital Espiritu Santo | Espiritu Santo Hospital | Region IV-A | Bacoor City | Cavite | Historical Marker, NHCP | Marker Text: Espiritu Santo Hospital Site of former Espiritu Santo Hospital, founded in 1591 by the Franciscans on a lot donated by Felipe Correo. For three decades the hospital was mainly supported by the products of the land endowed by Cristobal de Valenzuela and Diego Bravo in 1610. It was demolished in 1662 by order of Governor Sabiniano Manrique de Lara as a military precaution against the expected attack on Manila by Kue-Sing. | Tangible-Immovable | |
| Ospital Pandistrito Alaala kay Heneral Cailles | General Cailles Memorial District Hospital | GCMDH; Pakil Hospital; Cailles | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Tangible-Immovable | |
| Ospital Panghukbong-dagat ng Cañacao | Navy Hospital of Cañacao Marker | Region IV-A | Cavite City | Cavite | Historical Marker, NHCP | Marker Text: Navy Hospital of Cañacao This hospital began functioning in 1875. The Sisters of Charity took charge of the institution in July, 1876. Its four hundred patients at the time of capture of cavite in 1898 were transported on board two American ship to Manila and accomodated successively in Concordia College, Convent of Guadalupe, and Santa Isabel College. Marker Date: Unknown | Tangible-Immovable | |
| Otel Pagsanjan Rapids (Disenyong Pang-interyor) | Pagsanjan Rapids Hotel (Interior Design) | Region IV-A | Pagsanjan | Laguna | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 1989. | Tangible-Immovable | |
| Pa’yas kay San Isidro | Pa’yas kay San Isidro | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Feast and Festivals. Pa’yas or Pahiyas is a Tagalog word for decorations. This activity is usually done in the Feast of Saint Isidore. Local farm products and other indigenous materials are used as decorations in all houses along Felimon Perez St. in the four barangays of Munting Bayan. Viewing of the Pa’yas is every May 13th to 15th. | Intangible | |
| Paanan ng Bundok Banahaw | Palatandaan ni Macario Sakay | Foot of Mount Banahaw | Macario Sakay Marker | Region IV-A | Dolores | Quezon | Marked Structure, NHCP; Registered Property, Municipality of Dolores, Quezon | Marker Text: Macario Sakay Makabayan. Ipinanganak, 1870, Tondo Maynila. Umanib sa Katipunan, 1894. Naging katulong sa palimbagan ng Katipunan; nakipaglaban kasama ni Andres Bonifacio sa ilang labanan; itinalagang Pangulo ng Sesyong Dapitan (Maynila) dahil sa kanyang katapatan sa layunin ng K.K.K. Nanatiling nakikibaka hanggang sa dumating ang mga Amerikano. Nadakip sa kabundukan ng Morong, 1901. Pinagkalooban ng amnestiya ngunit muling namundok upang buhayin ang layunin ng Katipunan ni Andres Bonifacio. Tagapagtatag at Pangulo ng Republika ng Katagalugan na may punong himpilan sa Bundok San Cristobal, 1902. Lumipat sa kabundukan ng Morong, Agosto, 1903. Bumaba sa Maynila sa paanyaya ng gobernador heneral, Hulyo 4, 1906; pataksil na dinakip, Hulyo 17, 1906. Namatay, Setyembre 13, 1907. | Tangible-Immovable | |
| Paaralan ng Quezon Sentral | Central Quezon Academy | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Rosario Building of Central Quezon Academy, established in 1929. | Tangible-Immovable | |
| Paaralang Alaala kay Francisco Benitez | Palatandaan ni Francisco Benitez | Francisco Benitez Memorial School | Francisco Benitez Marker | Region IV-A | Pagsanjan | Laguna | Marked Structure, NHCP | Marker Text: Francisco Benitez Bantog na edukador, awtor at patnugot. Ipinanganak sa Pagsanjan, Laguna noong Hunyo 4,1887. Isa sa unang pensyonadong Pilipino sa Estados Unidos, 1905. Nag-aral sa Philippine Normal College, 1904; Western Illinois State Normal College, 19118, at nagkamit ng Bachelor of Science in Education, 1910, at Master of Arts, 1914, Columbia University, U.S.A. tumanggap ng Doctor of Laws, honoris causa, University of Manila, 1929; at Doctorate in Education, honoris causa, National University, 1951. Unang dekano, School of Education, University of the Philippines, 1918; Direktor, Office of Private Education, 1938; at Kalihim ng public instruction, 1946. Naglathala ng Educational Progress in the Philippines, Stories of Great Filipinos, atbp., at patnugot. Philippine Journal of Education, 1918. Tumanggap ng Teacher of Teachers mula sa Pangulong Elpidio Quirino, 1948; at Teacher of the Year mula sa UP Alumni College of Education, 1950. Namatay noong Hunyo 30, 1951. | Tangible-Immovable | |
| Paaralang Elementary Alaala Kay Tomas Claudio | Palatandaan ng Paaralang Claudio | Tomas Claudio Memorial Elementary School | Claudio Intermediate School Marker | Tomas Claudio Memorial School; TCMES | Region IV-A | Morong | Rizal | Marked Structure, NHCP; Registered Property, Municipality of Morong, Rizal | During the American period (1898-1945), about 3,000 Gabaldon-type school buildings were constructed and American-style educational system was introduced. Upon the signing of Act 2881, the townspeople of Morong, Rizal contributed sand and gravel and a Gabaldon-type school building was erected in 1921. The U-shaped one-storey building has a concrete foundation with the floor raised from the ground to promote air passage, an adaptation to the tropical climate in the country. The nine concrete arches at the facade of the building reflect an American-era image of the cultural heritage in Morong, Rizal. Board panels on the interior and some portions of exterior wall are arranged vertically and horizontally. Wooden air vents that promote air circulation are placed on the lower part of the wall touching the floor. Windows are either glass and capiz, which are retained on the upper part of the wall. Cut-out fretworks with abacus design are seen on the upper portions of the wall. These not only give a decorative look, but also allow ventilation. The roofing is made of galvanized iron sheets. At present, tiles are laid on a portion of the floor of the main building. The school library and mini museum was created by removing some classroom partitions to produce a larger room. To meet the need for additional classrooms for the growing student population, additional school buildings are being erected in the nearby areas. _____ Marker Text: Claudio Intermediate School Constructed 1921 under Act No. 2881 in the memory of Tomas Claudio who died, 29 June 1918, of wounds received in action near Cantigny, France, during World War I. | Tangible-Immovable |
| Paaralang Ladislao Diwa | Ladislao Diwa Elementary School Marker | Region IV-A | Cavite City | Cavite | Historical Marker, NHCP | Marker Text: Ladislao Diwa Elementary School To the memory of Ladislao Diwa, patriot, educator, one of the founders of the Katipunan in 1892, one of the signers of the Proclamation of the Philippine Independence on 12 June 1898, first civil governor of Cavite and a leader in the Philippine Revolution. Born in San Roque, Cavite on 27 June 1863. Died in Caridad, Cavite on 12 March 1930. This monument was erected and dedicated by patriotic citizens and teachers on 30 November 1964, the day this school was renamed in his honor. Date Unveiled: November 30, 1964 | Tangible-Immovable | |
| Paaralang Sentral ng San Pablo | San Pablo Central School | Central School | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | The site was acquired between 1908 and 1910. By virtue of the Gabaldon Act, the first public school building was constructed in 1916 and was named Thomas Jefferson Building, now Mabini building. Intermediate classes were held there (grades 4-7) while primary grades were held at Escuela Pia. In 1913, 18 students, the first graduates of grade 7 received their diplomas; 1918 Lincoln Building now Bonifacio was constructed; 1925 Rizal Building was constructed; 1929 when the Minerva Shrine was installed, a donation of the graduates of that year; 1931 when the school’s iron gates and fence were completed; 1940 Quezon building was constructed; 1941 when the public high school opened. The Boys High was housed at the Rizal Building while the Girl’s High was at the Bonifacio Building. In 1944, the buildings were damaged by the bombs of the Japanese invading forces. By virtue of the Rehabilitation Act of 1946, the buildings were restored. | Tangible-Immovable |
| Paaralang Sun Yat Sen ng Tayabas | Tayabas Sun Yat Sen School | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Tangible-Immovable | ||
| Pag-ukit sa Kawayan | Bamboo Carving | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | ||
| Pag-uukit sa Kahoy | Wood Carvings | Region IV-A | Paete and Kalayaan | Laguna | Registered Property, Municipality of Paete | Intangible | ||
| Paghahabi ng Buri | Buri Weaving | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Intangible | ||
| Pagkakayas ng Kahoy | Wood Whittling/Shaving | Wood Shaving; Pahiyas Tambag; Kayas | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | |
| Pagkakayas ng Tagalog | Tagalog Pagkakayas (Wood Shaving) | Region IV-A | Laguna | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 308 ICH Domain: 5 Ethnolingustic Group: Tagalog | Intangible | ||
| Paglilibing kay Hesukristo | Libing (Funeral of the Dead Christ) | Prusisyon ng Biyernes Santo | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | |
| Paglilibot ng San Isidro: San Isidro sa Linang | Paglilibot ng San Isidro: San Isidro in the Linang | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ritual. Devotion of the people for good harvest. | Intangible | |
| Palabok na Toge | Palabok na Toge | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | ||
| Palaruan ng Santa Rosa | Santa Rosa Playground | Region IV-A | Santa Rosa City | Laguna | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Palatandaan ng Ang Tanay ay Isang Bukas na Aklat | Mga Palatandaan ng Bayan ng Tanay | Tanay Is An Open Book Marker | Town of Tanay Markers | Region IV-A | Tanay | Rizal | Marked Structure, NHCP | Marker Texts: A small village on Monte Tan-ay, now Inalsan under the jurisdiction of Pililla from 1573. Tanay became an independent parish under San Ildefonso in 1606. In 1620 it was transferred to San Antonio (Pantay). When San Antonio was burned in 1639, the people moved to the present site and founded the town in 1640. The first stone church in this town was finished in 1680. The present church was built in 1773–1783. Two irrigation dams were built in 1790–1808. A school for boys and a school for girls were opened in 1821. A stone bridge, built across the Tanay River in 1854–1856, was destroyed by the typhoon and flood of September 27, 1864, but rebuilt in 1877. A municipal building was erected in 1888 and a school house in 1893. These public improvements were achieved largely by voluntary contribution. Rawang Pass and Kalinawan Plateau in the mountains of this town were strongholds of the Filipinos in the Revolution against Spain and in the Filipino–American War. In April–May, 1900, the American forces occupied this town with the establishment of the Civil Government in 1901. The town became a part of the province of Rizal. Year Unveiled: 1939 | Tangible-Immovable | |
| Palatandaan ng Bantayog ng CQA | CQA Monument Marker | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Tangible-Immovable | ||
| Palatandaan ng Bayan ng Liliw | Ang Bayan ng Liliw Marker | Region IV-A | Liliw | Laguna | Marked Structure, NHCP | Marker Text: Ang Bayan ng Liliw Itinatag ang bayang ito noong 29 Agosto 1571. Ang bahay pamahalaan na nawasak noong Himagsikan ay muling itinayo noong 1928. Nakilahok sa Himagsikan laban sa Kastila sa pamumuno ni Koronel Buenaventura Dimaguila, naging isa sa mga base ng kilusan ng ilang pangkat ng gerilya ni Pangulong Quezon, Fil-Amerikano at iba pa laban sa mga Hapon. | Tangible-Immovable | |
| Palatandaan ng Cayo Alzona (1868 - 1927) | Cayo Alzona (1868 - 1927) Marker | Region IV-A | Biñan City | Laguna | Marked Structure, NHCP | Marker Text: Cayo Alzona (1868-1927) Ipinanganak sa Biñan, Laguna, 23 Abril 1868. Apo ni Bibiana Mercado Rizal. Nagtapos ng A.B., Colegio de San Juan de Letran, 1891; Licenciado en Jurisprudencia, Meritissimus Sobresaliente, Real y Pontificia Universidad de Santo Tomas, 1895. Unang pinuno ng Ugnayang Panlabas, gabinete ni Mabini, Republika ng Pilipinas, piskal na panlalawigan ng Isabela at Tayabas (ngayo’y Quezon); hukom ng Hukumang Unang Dulugan ng Romblon, Antique, Iloilo, Cavite at Laguna. Namatay sa Sta. Cruz, Laguna, 24 Agosto 1927. | Tangible-Immovable | |
| Palatandaan ng Gat-Uban | Gat-Uban Marker | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Tangible-Immovable | ||
| Palatandaan ng General Trias | General Trias Marker | Region IV-A | General Trias City | Cavite | Historical Marker, NHCP | Marker Text: General Trias Itinatag ang bayan ng Heneral Trias, dati'y San Francisco de Malabo, noong taong 1720. Dito naganap ang unang matagumpay na pakikipaglaban sa mga Kastila noong ika-31 ng Agosto, 1896 sa pamumuno nina Hen. Artemio Ricarte. Dito rin nanirahanihan si Andres Bonifacio hanggang sa mairaos ang Kapulungan ng Tejero noong Marso 22, 1897 na siyang naging binhi ng Unang Republika ng Pilipinas. Ang banda mula sa ating bayan ang siyang unang tumugtog ng pambansang awit na nilikha ni Julian Felipe nang ipahayag ang Unang Kasarinlan ng Pilipinas noong Hunyo 12, 1898 sa Kawit, Kabite. Marker Date: March 17, 1990 | Tangible-Immovable | |
| Palatandaan ng Gusaling Pamahalaan ng Laguna | Ang Gusaling Pamahalaan ng Laguna | Laguna Provincial Capitol; Old Laguna Provincial Capitol Building | Region IV-A | Santa Cruz | Laguna | Marked Structure, NHCP; Registered Property, Province of Laguna | Marker Text: Ang Gusaling Pamahalaan ng Laguna Ipinatayo ng Pamahalaang Panlalawigan ng Laguna sa ilalim ni Gobernador Juan Cailles ayon sa disenyo ni Arkitekto William E. Parsons, 1907. Nasira noong Ikalawang Digmaang Pandaigdig at ipinaayos sa pamamagitan ng U.S.–Philippine Rehabilitation Act of 1946 at natapos, 1949. Muling ipinaayos, 2012, at nananatiling sento ng pamamahala sa lalawigan. Date Unveiled: August 28, 2015 | Tangible-Immovable |
| Palatandaan ng Hardin ng Kapayapaan ng Mindanao, Pulong Corregidor | Mindanao Garden of Peace Corregidor Island Marker | Region IV-A | Cavite City | Cavite | Historical Marker, NHCP | Marker Text: Mindanao Garden of Peace Corregidor Island Nagsilbing kampo sa pagsasanay ng mga kabataang Moro bilang isang lihim na pangkat na pinamunuan ng ilang tauhan ng Hukbong Katihan ng Pilipinas. Nagsimula ang pagsasanay sa Simunul (ngayo’y bayan sa lalawigan ng Tawi-Tawi), 17 Disyembre 1967. Inilipat sa Corregidor, 3 Enero 1968. Ang mga ulat ng pagpaslang sa ilang kasapi noong 18 Marso 1968 ay nagsilbing mitsa ng mga sigalot sa Mindanao na humantong sa pambansang krisis ng dekada 1970. Ang pangalang Mindanao Garden of Peace ay sumasagisag sa kabutihang loob ng mga Pilipino na makamit ang kapayapaan at kaunlaran sa ating bansa. Date Unveiled: March 18, 2015 | Tangible-Immovable | |
| Palatandaan ng Juan Cailles (1871-1951) | Juan Cailles Marker (1871-1951) | Region IV-A | Tanza | Cavite | Historical Marker, NHCP | Marker Text: Juan Cailles (1871–1951) Makabayan, Rebolusyonaryo. Isinilang sa Nasugbu, Batangas, 10 Nobyembre 1871. Nagkamit ng Teacher’s Diploma, Paaralang Normal ng mga Heswita, 1890. Nagturo sa baryo Amaya, Tanza, Cavite hanggang sa pagsiklab ng Himagsikang Filipino, 1896. Umanib sa hukbo ni Heneral Emilio Aguinaldo at naging brigadyer heneral, 1897. Isa sa mga lumagda sa pagpapahayag ng Kalayaan ng Pilipinas, 12 Hunyo 1898. Itinalaga sa Laguna, 1899. Tinalo ang mga Amerikano sa Labanan ng Mabitac, 17 Setyembre 1900. Sumuko sa mga Amerikano, 24 Hunyo 1901. Hinirang na Gobernador Sibil, 1902–1910 at nahalal na Gobernador ng Laguna, 1915–1925; naging kinatawan ng Lalawigan ng Mountain Province, 1926–1931; muling nahalal na Gobernador ng Laguna, 1932–1938; pangalawang tagapangulo ng Board of Pensions for Veterans, 1940. Inspektor Heneral ng Philippine Veterans Administration, 1941. Yumao 28 Hunyo 1951. Marker Date: 26 January 1989 | Tangible-Immovable | |
| Palatandaan ng Krus ng San Miguel | San Miguel Cross Marker | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Tangible-Immovable | ||
| Palatandaan ng Labanan sa Pasong Santol | Labanan sa Pasong Santol Marker | Labanan sa Pasong Santol | Region IV-A | Imus City | Cavite | Historical Marker, NHCP | Pasong Santol, a trail at the barrio of Salitran between the towns of Imus and Dasmariñas, was a military front during the Philippine Revolution. It was on this site that the badly wounded General Crispulo Aguinaldo (1864-1897), elder brother of General Emilio Aguinaldo, was killed on March 24, 1897 during an unsuccessful attempt by Filipino revolutionaries to defeat Spanish forces. The older Aguinaldo was designated to command the revolutionary army while his brother, who was at that time leading the army, left for Santa Cruz de Malabon (now Tanza, Cavite) to take his oath of office after being elected president of the newly created revolutionary government during the Tejeros Convention held on March 22, 1897. Marker Text: Labanan sa Pasong Santol Sa pook na ito nalugmok si Heneral Crispulo Aguinaldo (1864–1897), nakatatandang kapatid ni Heneral Emilio Aguinaldo, dahil sa kanyang tinamong malubhang sugat na ikinamatay niya samantalang namumuno sa pangkat ng mga Pilipinong nakikipaghamon sa mga kawal na Kastila noong 24 Marso, 1897. Babago siyang pinapamunong pansamantala nang sinundang araw lamang nang pumatungo si Heneral Emilio Aguinaldo sa Tejeros upang manumpa sa tungkuling pagka-pangulo ng Pamahalaan ng Himagsikan sa itinatag ng Kombensiyon sa Tejeros noong 22 Marso 1897. Date Unveiled: March 24, 1971 | Tangible-Immovable |
| Palatandaan ng Liberators Guerilla | Liberators Guerrilla Marker | Region IV-A | Maragondon | Cavite | Historical Marker, NHCP | Marker Text: Liberators Guerrilla Itinatag ni Patrocinio Z. Gulapa sa Maragondon, Cavite bilang Samahang Anti-Hapon (ANHAP), 8 Mayo 1942. Pinalitan ang pangalan bilang Liberators Guerrilla sa ilalim ng pamumuno ni Bert C. Fuller, 17 Hulyo 1944. Naging bahagi ng Hunters ROTC sa ilalim ni Mariano B. Villanueva, 22 Nobyembre 1944. Kinilala ng 11th Airborne Division bilang hiwalay na yunit ng Hunters ROTC at nanguna sa paglaban sa mga Hapon sa Cavite at Batangas, 15 Pebrero – 30 Abril 1945. Tumulong sa pagpapatrolya sa Cavite, Batangas, at Tayabas (ngayo’y lalawigan ng Quezon). Kinilala ng Philippine–Ryukyu Command, 20 Pebrero 1945. Marker Date: October 25, 2017 | Tangible-Immovable | |
| Palatandaan ng Lungsod ng San Pablo | Lungsod ng San Pablo Marker | Region IV-A | San Pablo City | Laguna | Marked Structure, NHCP | Marker Text: Lungsod ng San Pablo Tinawag na Sampalok bago itinatag ng mga paring Agustino ng parokya ng San Pablo, 1596. Ginawang bayan, 1647; Bartolome Maghayan, unang gobernadorsilyo. Napalipat ang pangangasiwa ng parokya sa mga Pransiskano, 1794, at sa mga Seglares, 1898. Naghimagsik ang mga mamamayan sa pamumuno ni Heneral Miguel Malvar, 1896. Nasakop ng mga Amerikano, 1899. Inocentes Martinez, nahirang na Pangulgng-Bayan, 1902. Naging lungsod, 1940, sa bisa ng batas na iniharap ng Kinatawang Tomas Dizon. Potenciano Malvar, unang alkalde. | Tangible-Immovable | |
| Palatandaan ng Lungsod ng Tagaytay | Ang Lungsod ng Tagaytay Marker | Region IV-A | Tagaytay City | Cavite | Historical Marker, NHCP | Marker Text: Ang Lungsod ng Tagaytay Ang Lungsod ng Tagaytay ay binuo sa mga bayan ng Amadeo, Mendes, Silang, Alfonso at Indang, lalawigan ng Cavite; Talisay, Tanauan, lalawigan ng Batangas; Calamba, Cabuyao at Biñan, lalawigan ng Laguna. Dahil sa malamig na klima at kalapitan sa Maynila, ang pook na ito ay iminungkahi ni Heneral Emilio Aguinaldo kay Pangulong Manuel L. Quezon na gawing pangalawang "Summer Capital" ng Pilipinas. Kaya’t nang matatag ang Pamahalaang Komonwelt noong 1935, sinulat ni Justiniano s. Montano, kinatawan ng Kabite, ang panukalang-batas na pinirmahan ng Pangulong Quezon noong ika-21 ng Hunyo 1938 at ito ay naging Batas Komonwelt Blg. 338. Ang mga naging alkalde ay sina Mariano Bondoc, Miguel Taña, Melchor Benitez at Isaac O. Tolentino. Isa sa pinakamagandang pook na puntahan ng mga turista, Pilipino at dayuhan, upang mamahinga, mag-aliw at makita ang tanawin ng Bulkan at Lawa Taal, at iba pa. Marker Date: 19 August 1978 | Tangible-Immovable | |
| Palatandaan ng mga Beterano ng Ikalawang Digmaang Pandaigdig | World War II Veteran's Marker | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Tangible-Immovable | ||
| Palatandaan ng Obserbatoryong Astronomiko ni Joseph Le Paute D'Aglet | Astronomical Observatory of Joseph Le Paute D'Agelet Marker | Region IV-A | Cavite City | Cavite | Historical Marker, NHCP | Marker Text: Astronomical Observatory of Joseph Le Paute D'agelet On February 27, 1787 the French ships Boussole and L'astrolabe dispatched on a scientific mission anchored at Cavite. A temporary observatory was set up in the garden of the residence of the Cavite commandant where the astronomer, Joseph Le Paute D'agelet, determined the latitude of Cavite with a quadrant of three feet radius and the longititude of Cavite by means of lunar distances and rate of chronometers. The ships were later lost in the South Pacific with all hands on board. | Tangible-Immovable | |
| Palatandaan ng Pagwawagayway ng Watawat ng Pilipinas sa Lungsod ng Cavite | Ang Pagwawagayway ng Watawat ng Pilipinas sa Lungsod ng Cavite Marker | Region IV-A | Cavite City | Cavite | Historical Marker, NHCP | Marker Text Ang Pagwawagayway ng Watawat ng Pilipinas sa Lungsod ng Cavite Sa pook na ito dating kinatatayuan ng Teatro Caviteno, punong himpilan ni Heneral Emilio Aguinaldo y Famy, iwinagayway ng heneral ang watawat ng Pilipinas noong hapon ng Mayo 28, 1898 kaugnay ng tagumpay ng mga Rebolusyunaryong Pilipino laban sa mga Kastila sa Alapan. Marker Date: 28 May 2000 | Tangible-Immovable | |
| Palatandaan ng Vera's Guerilla Tayabas | Vera's Guerilla Tayabas Marker | Region IV-A | Lopez | Quezon | Marked Structure, NHCP | Marker Text: Vera’s Guerilla Tayabas Tinatag ni Kapitan Epifanio Vera sa Sitio Cabong, Peris, Guinayangan, Tayabas (Buenavista, Quezon ngayon), 7 Mayo 1942, at naghimpil sa Laguna, Lopez, Tayabas. Sunod na pinangunahan ni Sarhento Gaudencio Vera ang mga operasyong gerilya laban sa mga Hapon sa Tangway ng Bondoc, Tayabas, 1942-1945. Nagbigay ng mahahalagang impormasyon tungkol sa mga kaganapan sa Tayabas, 1944-1945. Tagapagpalaya ng Lopez, 31 Marso 1945, at Calauag, Tayabas, Abril 1945. Nanguna sa muling pagbubukas ng 17 pamahalaang bayan sa tangway ng bondoc. Tumulong sa rehabilitasyon ng tayabas, Camarines Norte at Camarines Sur matapos ang Ikalawang Digmaang Pandaigdig. | Tangible-Immovable | |
| Palatandaan ni Heneral Mariano Trias | General Mariano Trias Marker | Region IV-A | General Trias City | Cavite | Historical Marker, NHCP | Marker Text: General Mariano Trias Here was born 12 October 1869, General Mariano Trias Patriot, soldier, statesman, son of Balbino Trias and Gabriela Closas. Member, KKK, 1896. Leader, rebellion movement in San Francisco de Malabon, 1896. General, army of the Revolution. Vice President, Revolutionary Government, 1897. Secretary of Finance, First Philippine Republic, 1898-1899. First civil Governor, Cavite, 1901-1905. Died January 23, 1914. Act 2889 named this municipality after him, 1920. Marker Date: 1953 | Tangible-Immovable | |
| Palatandaan ni Hukom Pastor Endencia | Marker of Justice Pastor Endencia | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Installed by the Knights of Columbus. Pastor Endencia being a member of the association. | Tangible-Immovable | |
| Palatandaan ni Jose Rizal | Jose Rizal Marker | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Tangible-Immovable | ||
| Palatandaan ni Paul P. de la Gironiere | Paul P. de la Gironiere Marker | Region IV-A | Jala-jala | Rizal | Marked Structure, NHCP | Marker Text: Paul P. de la Gironiere Manlalakbay na Pranses na dumating sa Maynila noong 1820. Nanirahan sa Pilipinas sa loob ng dalawampung taon at binuo ang asyendang Jala-Jala sa Morong, ngayo’y Lalawigang Rizal. Pinaunlad ang pag-aalaga ng baboy, pagtatanim ng indigo, tubo at kape at nakapagtanim ng kapeng may 60,000 puno sa ikalawa nitong pag-aani. Dahil dito siya ay tumanggap ng karangalan buhat sa La Real Sociedad Economica de Amigos del Pais de Filipinas noong Hunyo 27, 1837. Sinulat ang salaysay ng kanyang buhay at paglalakbay sa kapuluan na pinamagatang Vingt Annees aux Philippines (Dalawampung Taon sa Pilipinas). Nagbalik sa Pransiya at binawian ng buhay noong 1865. Year Unveiled: 1978 | Tangible-Immovable | |
| Palatandaan ni Teodoro M. Kalaw | Teodoro M. Kalaw Marker | Teodoro M. Kalaw Memorial School | Region IV-A | Lipa City | Batangas | Marked Structure, NHCP | Marker Text: Teodoro M. Kalaw Scholar, author, journalist, and historian. Born 31 March 1884 in a house on this site, Lipa, Batangas, son of Valerio Kalaw and Maria Manguiat. Editor, El Renacimiento, 1907–1909; one of the defendants in the libel suit against El Renacimiento, 1902–1912; Member, Philippine Assembly, 1910–1913; Secretary, Philippine Assembly, 1913–1916; Director, National Library, 1916–1917; and 1929–1939; Secretary of the Interior, 1920–1922; Executive Secretary and Chief Adviser of the Commission on Independence, 1923–1925; First President Philippine Chapter, Academia Hispano–Americana de Cadiz, 1925. Author of HACIA LA TIERRA DEL CZAR, CINCO REGLAS DE NUESTRA MORAL ANTIGUA, THE PHILIPPINE REVOLUTION, LA CONSTITUCION DE MALOLOS LA MASONERIA FILIPINA, etc. Married to Pura Villanueva. Died in Manila, 4 December 1940. Year Unveiled: 1959 | Tangible-Immovable |
| Palatandaang Pangkasaysayan ng Casa Comunidad ng Tayabas | Casa de Comunidad de Tayabas Historical Landmark | Casa de Comunidad de Tayabas; Casa Communidad | Region IV-A | Tayabas City | Quezon | National Historical Landmark, NHCP; Registered Property, City of Tayabas | Built as guesthouse for dignitaries during the Spanish Era. After, it became a garrison for Filipino soldiers during the World War. Now, Casa Communidad has been converted into a museum that exhibits the town’s unburied past. _____ Marker Text: Casa de Comunidad de Tayabas Kilalang Casa Tribunal na ipinatayong yari sa mahihinang kagamitan ni Gobernadorsilyo Francisco Lopez, 1776; nagsilbing bulwagang pambayan at bahay tuluyan ng mga manlalakbay. Muling ipinatayong yari sa bato ni Gobernadorsilyo Diego Enriquez, 1831; pinasinayaan at pinanganlang Casa de Comunidad, 1835; natapos at pinalamutian ng mga magagandang dekorasyon at mamahaling kasangkapan ni Gobernador de La O, 1855 at nasunog, 1877. Binalak na muling ipatayo bilang ayuntamiento, 1890, ngunit hindi naisakatuparan sa kakulangan ng pundo. Ginawang paaralang sentral noong panahon ng mga Amerikano at muling nasunog noong Panahon ng Pagpapalaya, 1945, sa mga naiwang pader sinimulan ng Pambansang Suriang Pangkasaysayan ang huling pagpapaayos ng dati'y isa sa pinakamagandang tribunal sa buong kapuluan. Sa bisa ng Kautusan bilang 260, 1 Agosto 1973, na sinusugan ng mga Kautusan ng Pangulo Bilang 375, 14 Enero 1974, at 1505, 11 Hunyo 1978, ang gusaling ito ay ipinahahayag na Pambansang Palatandaang Pangkasaysayan. Date Unveiled: September 20, 1988 | Tangible-Immovable |
| Palatandaang Pangkasaysayan ng Casa Hacienda at Paligid nito, ang Pook ng Pagpupulong sa Tejeros | Casa Hacienda and its Environs, the Site of the Tejeros Convention | Casa Hacienda Tejeros Convention; Casa Hacienda | Region IV-A | General Trias City; Rosario | Cavite | National Historical Landmark, NHCP; Registered Property, Municipality of Rosario, Cavite | The government recognizes the historical event that took place on March 22, 1897, at the Casa Hacienda, in barrio Tejeros, San Francisco de Malabon, capital of the Magdiwang faction of the Katipunan, where a revolutionary assembly was convened. In the assembly, known as the Tejeros Convention, a central revolutionary government was established and officials were elected namely: Emilio Aguinaldo, President; Mariano Trias, Vice-President; Artemio Ricarte, Captain General; Emiliano Riego de Dios, Director of War; and Andres Bonifacio, Director of the Interior. It was also during the convention in Tejeros that General Artemio Ricarte was designated as the first Captain General of the Revolution. Due to the significant events associated with this site, a historical marker was installed by the Philippines Historical Committee in 1941 Declared as a National Historical Landmark by virtue of National Historical Institute Resolution No. 2, s. 1995. Marker Text: The Tejeros Convention A revolutionary assembly was held March 22, 1897, in the building known as the casa-hacienda of Tejeros, that once stood on this site. Presided over by Andres Bonifacio toward the end of the session, the assembly decided to establish a central revolutionary government, and elected Emilio Aguinaldo, President; Mariano Trias, Vice-President; Artemio Ricarte, Captain General; Emiliano Riego de Dios, Director of War; and Andres Bonifacio, Director of the Interior. Certain events arising in the Convention caused Bonifacio to bolt its action. Year Unveiled: 1941 | Tangible-Immovable |
| Palatandaang Pangkasaysayan ng Escuela Pia | Escuela Pia Historical Landmark | Region IV-A | Taal | Batangas | National Historical Landmark, NHCP; Registered Property, Province of Batangas | In 1800, Don Pedro Vivanco founded the Escuela Pia de Manila on Calle Real. A private elementary school for Spanish children, run by Spanish laymen and attended, off and on, by some thirty students. After a few years, the Spanish government took over its administration and made Escuela Pia a public school under the Administrative Commission of the City of Manila, and later under the Manila City Council. At that time, Escuela Pia was the only primary school in a city with 100,000 inhabitants. _____ Marker Text: Escuela Pia Isang paaralang pinangasiwaan ng simbahan at ipinangalan sa orden ng Escuela Pia, isang kongregasyong na itinatag ni San Jose ng Calasanz noong ika-17 daantaon. Itinatag ng mga paring agustino noong 1839, ang kumbento ng mga ito ang nagsilbing paaralan para sa mahihirap at iniwang kabataan ng Taal. Ang kasalukuyang gusali at ipinatayo ni P. Aniceto Aparicio, 1885. Naging paaralang sentral noong panahon pananakop ng mga Amerikano. Ang restorasyon ng lumang gusali, na isa sa mga pinakamatandang institusyong edukasyonal sa Pilipinas, ay sinumulan ng Taal Arts and Culture Movement, Inc. sa pakikipag-ugnayan sa pambansang suriang pangkasaysayan. Sa bisa ng Kautusan ng Pangulo Bilang 260, 1 Agosto 1973, na sinusugan ng mga kautusang bilang 375, 14 Enero 1974, at bilang 1505, 11 Hunyo 1978, ang paaralang ito ay ipinahahayag na Pambansang Palatandaang Makasaysayan. Date Unveiled: January 22, 1991 | Tangible-Immovable | |
| Palatandaang Pangkasaysayan ng Kapitolyong Panlalawigan ng Tayabas | Tayabas Provincial Capitol Historical Landmark | Region IV-A | Lucena City | Highly Urbanized CIty | National Historical Landmark, NHCP | Marker Text: Quezon Provincial Capitol Dating Tayabas capitol na ipinatayo sa loteng ipinagkaloob ni abogado Filemon E. Perez noong 1908. Ginawang kongkreto batay sa balangkas at detalye ng kasangguning arkitekto ayon sa itinakda ng Public Act 1637, April 30, 1907. Binago at pinalaki noong 1930 sa panunungkulan ni Governador Leon G. Guinto at tinapos noong 1935 sa panunungkulan ni Governador Maximo Rodriguez. Nasira noong ikalawang digmaang pandaigdig at ipinaayos sa pamamagitan ng U.S. Philippine Rehabilitation (Tydings) Act, April 30, 1946. Pinangalanang Quezon Provincial Capitol sa bisa ng Republic Act No. 14 September 7, 1946, na nagpalit sa pangalan ng lalawigang Tayabas ng Quezon. Date Unveiled: August 17, 1987 | Tangible-Immovable | |
| Palatandaang Pangkasaysayan ng Kuwartel ng Santo Domingo | Cuartel de Santo Domingo Historical Landmark | Region IV-A | Santa Rosa City | Laguna | National Historical Landmark, NHCP; Registered Property, Province of Laguna | Marker Text: Kuwartel ng Santo Domingo Bahagi ng asyenda ng mga Dominikano sa Santa Rosa na itinayo bilang himpilan ng mga Guwardiya Sibil, 1877. Nagsilbing tipunan at tinggalan ng mga munisyon at gamit ng pangkat ni Hen. Jose Lachambre nang kanilang salakayin ang mga manghihimagsik na Pilipino sa Silang at Dasmarinas, Cavite, 1897. Ginamit ng hukbong sandatahan ng Pilipinas,1957-1990, dating pambansang pulisya ng Pilipinas mula noong 1992. Mahalaga at natatanging halimbawa ng arkitekturang Filipino-Espanyol at isa sa mga makasaysayang pook sa lalawigan ng Laguna. Inihayag na Pambansang Palatandaang Makasaysayan, 21 Hulyo 2005. | Tangible-Immovable | |
| Palatandaang Pangkasaysayan ng Kwartel ng Santo Domingo | Palatandaang Pangkasaysayan ng Kwartel ng Santo Domingo | Region IV-A | Santa Rosa City | Laguna | National Historical Landmark, NHCP | Marker Text: Kuwartel ng Santo Domingo Bahagi ng asyenda ng mga Dominikano sa Santa Rosa na itinayo bilang himpilan ng mga Guwardiya Sibil, 1877. Nagsilbing tipunan at tinggalan ng mga munisyon at gamit ng pangkat ni Hen. Jose Lachambre nang kanilang salakayin ang mga manghihimagsik na Pilipino sa Silang at Dasmariñas, Cavite, 1897. Ginamit ng Hukbong Sandatahan ng Pilipinas, 1957–1990, at ng Pambansang Pulisya ng Pilipinas mula noong 1992. Mahalaga at natatanging halimbawa ng arkitekturang Filipino–Espanyol at isa sa mga makasaysayang pook sa lalawigan ng Laguna. Inihayag na Pambansang Palatandaang Makasaysayan, 21 Hulyo 2005. Year Unveiled: 2005 | Tangible-Immovable | |
| Palatandaang Pangkasaysayan ng Leon Apacible | Leon Apacible Historical Landmark | Leon Apacible (1865-1911) Marker | Bahay ni Apacible; Galicano and Don Leon Apacible House | Region IV-A | Taal | Batangas | National Historical Landmark, NHCP; Registered Property, Province of Batangas | Ipinanganak sa Balayan, Batangas noong 25 Oktubre 1861. Abogado at hukom pamayapa. Nagtatag ng masonerya sa kanyang lalawigan. Naglingkod bilang kanang kamay ni Heneral Miguel Malvar; Naging katulong sa pagtatatag ng lalawigan ng Batangas noong panahon ng himagsikan. Nahirang na kinatawan ng Lepanto sa Kongreso ng Malolos. Nakaisang dibdib si Matilde Martinez; namatay noong 1901. Ang bahay na ito ay naging tahanan nya at naging tagpuan din nina Dr. Jose Rizal, Mariano Ponce, at iba pang mga bayani. Marker Texts: Leon Apacible (1861–1901) Ipinanganak sa Balayan, Batangas, noong 25 Octubre 1861. Abogado at Hukom pamayapa. Nagtatag ng masonerya sa kanyang lalawigan. Naglingkod bilang kanang kamay ng Heneral Miguel Malvar; naging katulong sa pagtatatag ng lalawigan ng Batangas noong panahon ng himagsikan. Nahirang na kinatawan ng Lepanto sa Kongreso ng Malolos. Nakaisang dibdib si Matilde Martinez; namatay noong 1901. Ang bahay na ito ay naaging tananan niya at naging tagpuan din nina Dr. Jose Rizal, Mariano Ponce, at iba pang mga bayani. Year Unveiled: 1973 --- Bahay ni Apacible Sa bisa ng resolusyon noong Hunyo 29, 1976 ng Pambansang Suriang Pangkasaysayan na binigyan ng karapatan ng Seksyon 4 ng Kautusan ng Pangulo Bilang 260, Agosto 1, 1973 na sinusugan ng Kautusan ng Pangulo Bilang 375, Enero 14, 1974 ang gusaling ito ay ipinahahayag na Pambansang Palatandaang Makasaysayan. Date Unveiled: October 25, 1977 | Tangible-Immovable |
| Palatandaang Pangkasaysayan ng Marcela Agoncillo | Marcela Agoncillo Historical Landmark | Marcela Mariño Agoncillo 1859 - 1946 Marker | Felipe and Marcela Agoncillo House | Region IV-A | Taal | Batangas | National Historical Landmark, NHCP; Registered Property, Province of Batangas | This is the birthplace of Doña Marcela Mariño de Agoncillo, maker of the first Philippine Flag. The house contains memorabilia and the evolution of the Philippine Flag. The house is one of Taal’s oldest, built in the late 17th century by Marcela’s grandfather Andres Mariño. It was in this house that the first Philippine flag was sewn by hand by Marcella Agoncillo. With the heirs donating the property to the national government, it is presently being maintained by the Department of Tourism. Marker Text: Marcela Mariño de Agoncillo 1859–1946 Ipinanganak sa Taal 24 Hunyo 1859; nag-aral sa Kolehiyo ng Santa Catalina; asawa ni Felipe Agoncillo at siya niyang matapat na katulong sa kanyang gawaing makabayan; ipinagbili ang kanyang mga hiyas upang magugol ng asawa sa misyon nito sa ibang bansa sa kapakanan ng pagsasarili ng Pilipinas. Sa panahon ng kanilang pagkapatapon sa Hong Kong, ay tinahi niya ang unang bandilang Pilipino na buong pagmamalaking iwinagayway ni Heneral Emelio Aguinaldo sa Kawit noong 12 Hunyo 1898 sa pagpapahayag ng Pagsasarili ng Pilipinas. Namatay sa Taal 30 Mayo 1946. Date Unveiled: June 24, 1955 | Tangible-Immovable |
| Palatandaang Pangkasaysayan ng Miguel Malvar | Miguel Malvar Historical Landmark | Miguel Malvar Marker | Region IV-A | Santo Tomas | Batangas | National Historical Landmark, NHCP; Registered Property, Province of Batangas | This site is a small memorial that commemorates Miguel Malvar, one of the last Filipino generals to surrender to the American forces during the Philippine-American war. Miguel Malvar joined the Katipunan in 1896, and, during the revolution, led a successful raid on the Spanish quarters in Talisay, Batangas. In January 1897 he then moved his force of 75 men (with 97 rifles) to Cavite to join up with Gen. Emilio Aguinaldo and led his troops in the battles of Tadang, Bailen, Magallanes and Alfonso. On March 31 he was promoted to lieutenant-general and was named commanding general in Batangas upon the organization of the revolutionary government. Upon the signing of the Pact of Biak-na-Bato, Malvar left with Aguinaldo and other revolutionary leader for Hong Kong and was appointed first cashier administrator of the revolution's funds. Upon the onset of the Philippine-American war, Malvar led his armies in battles of San Pedro Tunasan, Calamba and Cabuyao in Laguna. _____ A memorial to General Miguel Malvar, the last Filipino general to surrender to the Americans. With his band of soldiers her marched to the headquarters of General Franklin Bell and surrendered on April 16, 1902. A pictorial exhibit on the Filipino-American War (1898-1902) and oil paintings that were entries to the Malvar Birth Centenary painting contest are on display. _____ Marker Text: Miguel Malvar 1865–1911 Isinilang sa baryo ng San Miguel, Santo Tomas, Batangas, noong Setyembre 27, 1865 sa mag-asawang Maximo Malvar at Tiburcia Carpio. Unang nag-aral sa paaralan ni Padre Valerio Malabanan. Naging Gobernadorsilyo ng Sto. Tomas noong 1892. Isa sa kauna-unahang sumapi sa Himagsikang Filipino laban sa mga Kastila noong 1896. Kahuli-hulihang Pilipinong Heneral na sumuko sa mga Amerikano noong Abril 18, 1902. Namatay noong Oktubre 13, 1911. Date Unveiled: September 27, 1973 | Tangible-Immovable | |
| Palatandaang Pangkasaysayan ng Parola ng Punta de Malabrigo | Punta de Malabrigo Lighthouse Historical Landmark | Malabrigo Lighthouse | Region IV-A | Lobo | Batangas | National Historical Landmark, NHCP; Registered Property, Province of Batangas | Marker Texts: Malabrigo Lighthouse Known as the Faro de Punta de Malabrigo, designed by Guillermo Borckman as a cylindrical brick tower with metal staircase, adjacent pavilion and machine room, 1891. Built by the Chinese contractor Jose Garcia, 1896. An outstanding work of architecture from the Spanish Colonial Period, it has served as beacon to sea vessels at the Verde Island Passage. Declared as National Historical Landmark, 27 November 2006. Year Unveiled: 2007 ______ Parola ng Malabrigo Kilala bilang Faro de Punta de Malabrigo. Idinisenyo ni Guillermo Brookman bilang toreng pabilog na yari sa ladrilyo, may hagdang metal, pabelyon at silid pangmakinarya, 1891. Itinayo ni Jose Garcia, isang kontratistang Tsino, 1896. Isang halimbawa ng estilong pang-arkitektura noong panahon ng mga Kastila. Nagsilbing gabay-tanglaw ng mga sasakyang pandagat na dumaraan sa Pasaje de Isla Verde. Ipinahayag ng Pambansang Palantandaang Pangkasaysayan, 27 Nobyembre 2006. Year Unveiled: 2007 | Tangible-Immovable |
| Palatandaang Pangkasaysayan ng Pila | Pila Historical Landmark | Region IV-A | Pila | Laguna | National Historical Landmark, NHCP | RESOLUTION NO. 2, S. 2000 DECLARING THE TOWN CENTER OF PILA IN LAGUNA AS A NATIONAL HISTORICAL LANDMARK WHEREAS, the Constitution of the Philippines provides the “The State shall promote and popularize the nation’s historical and cultural heritage and resources;” WHEREAS, Presidential Decree No. 260, dated August 1, 1973, specifically vested the National Historical Institute with the power to declare sites and structures as national historical landmarks; WHEREAS, the town of Pila, an early pre-Hispanic center of culture and trade in Laguna, has been recognized as one of the country’s more important archaeological sites where clay potteries were discovered in excavations made at Pinagbayanan in 1967; WHEREAS, the town of Pila was honored with the name of La Noble Villa de Pila by the Spaniards because of the genteel customs, refined manners and traditions of its people; WHEREAS, Pila is one of the few existing towns in the Philippines that preserves the Spanish colonial town planning system for the hufies, where at the center of the town was the plaza complex with the surrounding church, tribunal, school and large houses; WHEREAS, the structures of Pila reflect a rich and varied architectural history which remains relatively intact in its town center, from the Philippine-Baroque church of the Spanish period to the charming chalets of the American period; WHEREAS, the town center of is a living monument and testimony to the residents of Pila who were the builders, craftsmen, artists and artisans of such elegant, historic structures; NOW THEREFORE, the National Historical Institute, by virtue of the powers vested in it by Presidential Decree No. 260, hereby declares the historic town center of Pila in Laguna, bounded by General Lima Street in the north, M.H. del Pilar Street in the east, Mabini Street in the south, and Bonifacio Street in the west, and including the Pila Elementary School, and the Jose Maceda and Santiago Fernandez Houses as a National Historical Landmark. APPROVED: May 17, 2000 _____ Marker Text: Pila Dating naluklok sa Pinagbayanan at nalipat sa Pagalangan. Pinagkalooan ng mga Kastila ng titulong La Noble Villa de Pila noong simula ng ika-17 dantaon dahil sa kadalisayan ng kaugalian at tradisyon ng mga mamamayan nito. Inilipat sa Sitio ng Santa Clara na bahagi ng asyendang pag-aari ng magkakapatid na sina Felizardo, Miguel, at Rafael de Rivera bago matapos ang ika-18 dataon. Ginawa ang balangkas ng bayan ni Feizardo de Rivera na makikita pa hanggang sa kasalukuyan bilang isang halimbawa ng pagpaplanong bayan noong panahon ng mga Kastila. Ipinahayag ang makasaysayang pook ng bayan na Pambansang Palatandaang Pangkasaysayan, 17 Mayo 2000. Date Unveiled: June 25, 2000 | Tangible-Immovable | |
| Palatandaang Pangkasaysayan ng Pook ng Labanan sa Imus | Site of the Battle of Imus Historical Landmark | Battle of Imus; Labanan sa Imus | Region IV-A | Imus City | Cavite | National Historical Landmark, NHCP; Registered Property, City of Imus, Cavite | On September 1, 1896, Filipino revolutionists, led by General Emilio Aguinaldo and Colonel Jose Tagle, attacked the Spanish friars and civil guards who took refuge in Hacienda de Imus. The attack in Imus continued the following day with Col. Tagle leading his men while Gen. Aguinaldo and his men were fighting against the Spanish forces in Bacoor. That same day, a Spanish relief column commanded by General Ernesto de Aguirre was dispatched from Manila to aid the Spanish forces in Imus. On September 3, 1896, the battle, led by Gen. Aguinaldo, ended at the Bridge of Isabel II near the entrance of the estate house of the Recollects (now Camp Pantaleon Garcia and popularly known as Cuartel) with the Spanish column defeated. While trying to escape, Gen. de Aguirre dropped and left behind his sable de mando or command sabre. He was later killed in the battle. The victory in the Battle of Imus prevented a near collapse of the revolution. It boosted the morale of the battle-weary revolutionists and revitalized the faltering spirit of resistance. The renewed euphoria spread like wildfire throughout the province and the rest of Luzon. The monument is made of marble and concrete with nine life size bronze figures depicting Filipino revolutionists in action as focal point. Sculpted by Amado Castrillo and Sons, the monument is located at the entrance of Camp Pantaleon Garcia where the Labanan sa Imus is commemorated every 3rd of September. Declared as a National Historical Landmark by virtue of National Historical Institude Resolution No. 6 s. 2007. Marker Text: Labanan sa Imus Sinalakay ng puwersa nina Hen. Emilio Aguinaldo at Kor. Jose Tagle ang mga prayle at guardia civil na nanganlong sa Casa Hacienda 1 Setyembre 1896. Samantalong nakikipaglaban sa Bacoor si Hen. Aguinaldo at kanyang mga tauhan. Muling sinalakay ng mga rebolusyonaryong pinamumunuan ni Kor. Tagle ang Casa Hacienda 2 Setyembre 1896. Nagapi ang karagdagang puwersang Espanyol na pinamumunuan ni Hen. Ernesto de Aguirre, 3 Setyembre 1896. Sa labanang ito nahulog ang sable de mando ni Hen. de Aguirre na nakuha ng mga rebolusyonaryo. Nagsilbing inspirasyon ang tagumpay na ito sa mga rebolusyonaryo sa pakikipaglaban para sa kalayaan. Year Unveiled: 2006 | Tangible-Immovable |
| Palatandaang Pangkasaysayan ng Sementeryo sa Ilalim ng Lupa ng Nagcarlan | Nagcarlan Underground Cemetery Historical Landmark | Underground Cemetery | Region IV-A | Nagcarlan | Laguna | National Historical Landmark, NHCP; Registered Property, Municipality of Nagcarlan, Laguna | Naging lihim na tagpuan ng mga rebolusyonero noong panahon ng Himagsikan laban sa España. _____ Marker Text: Sementeryo sa Ilalim ng Lupa ng Nagcarlan Ang naiiba at nag-iisang sementeryong ito sa Pilipinas ay itinayong mga misyonerong Pransiskano sa pangangasiwa ni Padre Vicente Velloc noong 1845, kasabay ng pagtatayong muli ng pinalaking simbahan ni San Bartolome at pagtatayo ng kumbento. Dito ng pulong ng palihim ang mga pinuno ng himagsikan sa Laguna noong 1896. Sa bisa ng Kautusan ng Pangulo Bilang 260, Agosto 1, 1973, na sinusugan ng Kautusan Bilang 1515, Hunyo 11, 1978, ang sementeryong ito ay ipinahayag na Pambasang Palatandaang Makasaysayan. | Tangible-Immovable |
| Palatandaang Pangkasaysayan ng Taal | Taal National Historical Landmark | Region IV-A | Taal | Batangas | National Historical Landmark, NHCP | Portion of the town of Taal, Batangas, bounded by Gliceria Marella Tomas Cabrera, and Dr. M. Castillo Streets on the north; A. de Joya, Marcela Agoncillo, and Justice Ramon Diokno Streets on the west; Rizal Street on the south; and San Martin Street on the east is declared a protected historical site known as Taal National Historical Landmark. Taal is the hometown of prominent historical personages who have contributed to the enrishment of Philippine cultural, political, social, and historical legacy: Eulalio and Gliceria Marella Villavicencio who gave moral and material support to the Philippine revolutionary cause; Ananias Diokno, a revolutionary general who led a full-scale military expedition to Panay against the Spaniards and later against the Americans; Vicente Illustre, a propagandist who worked closely with the leading reformists of the period like Jose Rizal, Marcelo H. del Pilar, and Mariano Ponce; Leopoldo Diokno, the inimitable vernacular poet; and Jose W. Diokno, former senator, human rights lawyers and nationalist, among others. Taal has retained its colonial ambience composed of old houses and churches still well-preserved after centuries of existence. Aside from being historically significant, the town of Taal also reflects architectural importance, depicting local aesthetic valyes of their builders and owners. In the promotion of Filipino culture and history, including tourism, these existing colonial structures need to be safeguarded and preserved. The town of Taal in Batangas province, because of its uniqueness in physical, historical, and cultural attributes, is outstanding among typical Philippine towns. Declared as a National Historical Landmark by virtue of National Historical Institute (NHI) Resolution No. 2, s. 1987. Further, National Historical Commission of the Philippines Resolution No. 48, s. 2024 declared the Old Taal Municipal Hall as National Historical Landmark, integrating it in NHI Resolution No. 2, s. 1987. | Tangible-Immovable | |
| Palatandaang Pangkasaysayan ni Vicente Manansala | Vicente Manansala Historical Landmark | Manansala Heritage House, Vicente Manansala Shrine, Bahay ni Manansala | Region IV-A | Binangonan | Rizal | National Historical Landmark, NHCP; Registered Property, Municipality of Binangonan, Rizal | Vicente Silva Manansala (January 22, 1910 - August 22, 1981) was a Filipino cubist painter and illustrator. He is famous due to his kind of art which the so called transparent cubism. He developed delicate tones, shapes, and patterns of figure and environment are masterfully superimposed. Vicente Manansala had been the recipient of several prestigious awards: 1957 UP Outstanding Award, 1963 Republic Cultural Heritage Award, 1971 Araw ng Maynila Patnubay ng Kalinangan Award and posthumous National Artist Award. Declared as a National Historical Landmark by virtue of National Historical Institute Resolution No. 1, s. 1984. Marker Text: Ang Bahay ni Vicente S. Manansala Sa bisa ng Kautusan ng Pangulo Bilang 260, 1 Agosto 1973, na sinusugan ng mga Kautusan Bilang 375, 14 Enero 1974, at Bilang 1515, 11 Hunyo 1978, ang bahay na ito ay ipinahayag na Pambansang Palatandaang Makasaysayan. Year Unveiled: 1984 | Tangible-Immovable |
| Paliguang Bayan ng Mauban | Mauban Public Bath | Public Bath; Paliguang Bayan 1725; 1725 Public Bath | Region IV-A | Mauban | Quezon | Important Cultural Property, National Museum; Registered Property, Municipality of Mauban, Quezon | Tangible-Immovable | |
| Paliligo sa Nakakapagpagaling na Paliguan ni San Diego sa Kapistahan ng Bayan ng Nagcarlan | Paliligo sa Nakakapagpagaling na Paliguan ni San Diego sa Kapistahan ng Bayan ng Nagcarlan | Region IV-A | Nagcarlan | Laguna | Registered Property, Municipality of Nagcarlan, Laguna | Tuwing sasapit ang kapistahan ng Bayan ng Nagcarlan sa Karangalan ng Patrong San Bartolome Apostol sa Agosto 14 at ang kasunod na araw, Agosto 25, daan-daang deboto mula sa iba't ibang bayan sa Batangas ang nagtungo sa Nagcarlan upang magsimba sa simbahan ni San Bartolome at maligo sa bukal na kung tawagin ay paliguan ni San Diego. Ginawa nila ito sa paniniwalang ang mga karamdaman nila ay mapapagaling at iyon namang walang karamdaman ay maproprotektahan mula sa pagkakasakit. Kadalasan ang pananampalatayang ito ay nagmula sa isang insidente ng malubhang pagkakasaklt ng isang batang miyembro ng pamilya, na sa pagnanais ng magulang na mabuhay ay kanilang iniaako kay San Diego. Ang gayong pag-aako ay kinapapalooban ng petisyon na pagalingin ang bata at bilang kapalit ay namamanata na ang bata at nagsisimba sa Nagcarlan taun-taon at maligo sa paliguan ni San Diego. Marami ang nagsasabing dininig ni San Diego ang kanilang petisyon dahii sa paulit-ulit nilang pagbabalik sa pallguan tuwing kapistahan ng Nagcarlan, at kahit magaling na sa karamdaman ay itinutuloy pa rin ng kanliang pamilya ang pagbalik sa paliguan sa takdang petsa. | Intangible | |
| Pamanang Bahay ng Gala-Rodriguez | Gala-Rodriguez Heritage House | Region IV-A | Sariaya | Quezon | Heritage House, NHCP; Work of National Artist for Architecture Juan F. Nakpil | The Gala-Rodriguez House showcasing classic Art Deco style was built in 1930 by Filipino Architect Juan Nakpil. During the Second World War, the underground room of the house served as a safe house for the Gala-Rodriguez family until they evacuated. The house served as headquarters of the Japanese Imperial Army and, being spared from total destruction during the incendiary bombings, as venue of the welcome party given to the American soldiers in 1945. The house was added with a swimming pool in the 1950s and survived the great fire that razed the town in the 1960s. The house is distinct for its historical and artistic value and today it is one of the extant structures designed by Architect Juan Nakpil that exemplifies the classic art deco style of the early twentieth century. Declared as a Heritage House by virtue of National Historical Institute Resolution No. 06, s. 2008. Marker Text: Gala–Rodriguez House Declared a heritage house by the National Historical Institute 14 May 2008 Year Unveiled: 2008 | Tangible-Immovable | |
| Pamanang Bahay ng Goco | Goco Heritage House | Goco Ancestral House | Region IV-A | Taal | Batangas | Heritage House, NHCP; Registered Property, Province of Batangas; Registered Property, Municipality of Taal, Batangas | The Goco Residences is an old “bahay-na-bato” situated at the corner of Dr. M. Castillo and G. Marella Streets. The house is constructed with stone walls at the first storey and wooden panels at the second floor. The stone walls have been plastered and painted white. The neat expanse of these walls are pierced by a wooden doorway and window, with capiz panels, and secured by wrought iron grilles. The door leads to the cool interior of the “zaguan” or the ground floor. Declared as a Heritage House by virtue of National Historical Institute Board Resolution No. 03, s. 2000. Marker Text: Goco Ancestral House This heritage house of the Goco Family is registered with the National Historical Institute pursuant to NHI Board Resolution No. 03, S. 2000. Year Unveiled: 2001 | Tangible-Immovable |
| Pamanang Bahay ng Luz-Katigbak | Luz-Katigbak Heritage House; Casa Segunda | Luz-Katigbak Ancestral House; Luz-Katigbak Bahay na Bato | Region IV-A | Lipa City | Batangas | Heritage House, NHCP; Registered Property, Province of Batangas; Registered Property, City of Lipa, Batangas | The Luz-Katigbak Ancestral House located at 198 Rizal Street, Lipa City, Batangas, was built in 1880. This is the conjugal home of Manuel Luz, Sr. and Segunda Katigbak, who in her younger years was the inspiration of some of Rizal's early poetry. The union of this two prominent Lipa families produced five sons and four daughters, all gifted in business, the visual and performing arts. The Luz-Katigbak Bahay na Bato is an excellent example of a well-preserved ancestral house, reflecting a significant historico-cultural period in our architectural history. Casa de Segunda's architecture is similar to that of those found in the Spanish era called "bahay na bato". Windows adorn the walls of the house with woodwork accompanying the floors reminiscent that of a traditional Filipino house built a century ago. World War II greatly affected the area surrounding the museum and itself being burned and weakening its structural integrity. It was only when it was repaired 14 years later that the house's beauty was restored, albeit having to replace the original materials that were destroyed. The design of the house evolved from being built in the shape of a square to gradually being renovated into being L-shaped. Arguably the main attraction would be the courtyard. Declared as a Heritage House by virtue of National Historical Institute Resolution No. 4, s. 1996. Marker Text: Luz-Katigbak Ancestral House This is a heritage house pursuant to Board Resolution No. 4, series of 1996 of the National Historical Institute of the Republic of the Philippines. Date Unveiled: October 20, 1996 | Tangible-Immovable |
| Pamanang Bahay ng Rodriguez | Rodriguez Heritage House | Region IV-A | Sariaya | Quezon | Heritage House, NHCP | The house owned by Catalino and Luisa Rodriguez was built in 1922. The house was built with the Spanish period traditional Bahay na Bato motif and classic Art Deco style while its interiors bear florid Art Nouveau designs with numerous wall paintings and woodcarvings. The house is distinct for its artistic values and today it is one of the extant structures exemplifying the fusion of the motifs of the Spanish period traditional bahay na bato and the classic Art Deco and Art Nouveau styles that were prevalent during the early twentieth century. Declared as a Heritage House by virtue of National Historical Institute Resolution No. 03, s. 2008. Marker Text: Rodriguez House Declared a heritage house by the National Historical Institute 14 May 2008 Date Unveiled: May 14, 2008 | Tangible-Immovable | |
| Pamanang Bahay ng Sarayba | Sarayba Heritage House | Sarayba House; Sarayba Ancestral House; Bahay Kastila | Region IV-A | General Trias City | Cavite | Heritage House, NHCP; Registered Property, City of General Trias, Cavite | The Sarayba Ancestral House was the home of Maria Dolores Gomes-Trias, sister of Fr. Mariano Gomes, who was martyred in 1872 with Fr. Jose Burgos and Fr. Jacinto Zamora. The house, which was built sometime in the late 18th century, is one of the oldest houses in General Trias, exemplifying the architecture of the Spanish colonial period. The house was used as a Japanese garrison during the Second World War and later as a temporary school during the immediate postwar years. The house remains to this day as on of the historico-cultural landmarks of General Trias. Declared as a Heritage House by virtue of National Historical Institute Resolution No. 6, s. 2005. | Tangible-Immovable |
| Pamanang Bahay ni Natalio Enriquez | Natalio Enriquez Heritage House | Region IV-A | Sariaya | Quezon | Heritage House, NHCP | The old Natalio Enriquez House was built in 1927 by Filipino architect Andres Luna de San Pedro and is significant for its fusion of Beaux Arts and Art Deco styles. During the years before the Second World War, the house hosted eminent personalities, among them President Manuel L. Quezon. In 1989, the old Enriquez House was bought by spouses Bienvenido and Erlinda Marquez who refurbished the house thereafter. The house is distinct for its historical and artistic values and today is one of the extant structures designed by Architect Andres Luna de San Pedro exemplifying the architecture of the early twentieth century. Declared as a Heritage House by virtue of National Historical Institute Resolution No. 02, s. 2008. Marker Text: Natalio Enriquez House Declared a heritage house by the National Historical Institute 14 May 2008 Date Unveiled: May 14, 2008 | Tangible-Immovable | |
| Pambansang Dambana ng Birhen ng Kapayapaan at Mabuting Paglalakbay | Palatandaan ng Simbahan ng Antipolo | National Shrine of Our Lady of Peace and Good Voyage of Antipolo | Church of Antipolo Marker | Simbahan ng Antipolo; Antipolo Cathedral; Antipolo Church; Antipolo Cathedral | Region IV-A | Antipolo City | Rizal | Marked Structure, NHCP; Registered Property, City of Antipolo, Rizal | The church was built by the Society of Jesus under Rev. Juan de Salazar. The Jesuits administered the Church from 1591 to 1768. Built by Reverend Juan de Salazar, S.J., the church was ready for the image of Nuestra Senora dela Paz y Buen Viaje in 1632. However, the church structure was greatly damaged during the Chinese uprising in 1639 and the earthquakes of 1645, 1824 and 1863. The church, meant to house the image of Our Lady of Peace and Good Voyage brought by then-Governor General Juan Niño de Tabora, was supposed to be built on a different plot of land. The church's present location was the site of the tipolo tree (Artocarpus Incisa), where it was said where the image was always found after mysteriously vanishing several times. _____ Marker Text: Church of Antipolo The first Missionaries of Antipolo were Franciscans. The Jesuits administered the Church from 1591 to 1768. Built by Rev. Juan de Salazar, S.J., the church was ready for Nuestra Señora de la Paz y Buen Viaje in 1632. The church was greatly damaged during the Chinese uprising of 1639 and in the earthquakes of 1645, 1824 and 1863. For three centuries now, this church has been the object of religious pilgrimages all over the Philippines. The famous historians PP. Pedro Chirino, S.J., and Pedro Murillo Velarde, S.J., ministered in Antipolo. Year Unveiled: 1937 | Tangible-Immovable |
| Corregidor | Region IV-A | Cavite City | Cavite | National Historical Landmark, NHCP | Marker Text: Corregidor Derived its name from Corregimiento or municipal district. About 1225 the island became a stronghold for Chinese pirates until the latter were driven by the Moros. Became Spanish possession, 1570, when Spaniards arrived in Manila from Panay. Occupied by the Dutch, 1600. Recaptured by the Spaniards as a fortification besides being used as lighthouse, dockyard, naval convalescent hospital, penal colony, and checking point for ships to have their papers corrected. Surrendered without resistance to Admiral Dewey, May 6, 1898. First occupied by the Americans as a convalescent hospital, November 14, 1904, and first garrison, the 35th Company, C.A.C., commanded by Captain C.E. Kilbourne, arrived, May 8, 1908. Became the seat of the government of the Commonwealth of the Philippines during World War II and the scene of President Quezon’s taking oath of office on his second term. President Quezon and his family sought shelter at Malinta Tunnel, December 24, 1941. Occupied by the Japanese, May 6, 1942; retaken by the Americans, March 2, 1945. Turned over to the Republic of the Philippines, October 12, 1947. Year Unveiled: 1949 | Tangible-Immovable | ||
| Pamilya Noble - Taal, Batangas | Noble Family – Taal, Batangas | Region IV-A | Taal | Batangas | Registered Property, Province of Batangas | Tangible-Immovable | ||
| Panaderya ng Dizon's | Dizon's Bakery | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Pancit Habhab | Pancit Habhab | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Foods and Delicacies. Pancit Habhab is another version of the pancit which is a Filipino favorite dish. This type of pancit originated from the province of Quezon. | Intangible | |
| Pandayan - Pagawaan ng Bakal ng Hebron Bros. | Pandayan - Hebron Bros. Metal Manufacturing, Inc. | Region IV-A | Carmona | Cavite | Local Cultural Property - Cultural Property of the Municipality of Carmona, Cavite (per Municipal Resolution No. 10-2017) | The first manufacturer of authentic "itak", popularly known as SH | Intangible | |
| Pandayan ng Bakal | Pandayan ng Bakal | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ito’y makasaysayan dahil sa pamamagitan ng pandayang ito maraming nagawang sandata/gamit para sa iba’t ibang layunin. Mangilan-ngilan na lang ang gumagamit ng pandayang ganito na nakagagawa ng sandata para sa pakikibaka at iba pang layunin. | Tangible-Movable | |
| Pandiyosesanong Dambana ng Birhen ng Pitong Hapis ng Turumba at ang Simbahan ng San Pedro ng Alcantara ng Pakil | Palatandaan ng Simbahan ng Pakil | Diocesan Shrine of Nuestra Señora de los Dolores de Turumba and Parish Church of Saint Peter of Alcantara of Pakil | Ang Simbahan ng Pakil Marker | Pakil Church; Diocesan Shrine of Our Lady of Sorrows of Turumba; Simbahan ng Pakil | Region IV-A | Pakil | Laguna | Marked Structure, NHCP; Registered Property, Municipality of Pakil | Outstanding Features: Doric and Corinthian architectural design. Importance: The church is a symbol of Catholism Importance: The church is a symbol of Catholism of the Pakileños and it serves as town landmark The original frame of Our Lady of Sorrows of Turumba is enshrined in the church. The church is also the most visited tourist attraction of the town. The more than two century-old stone church whose façade presents a highly artistic architectural design, with the belfry at its right and the convent on the left, a typical portrayal of the Spanish Colonial Architecture in the Philippines. Inside are the altars with exquisite woodcarvings or retablos with image of saints representing the native skill and artistry. The whole structure of the church reflects the diligence of the ancestors that constructed in for 35 years. The church tower, the roofing and the ceiling have been repaired but other innovation works try to preserve the antiquity of its structure by making prominent the adobe stones and the tiles in their natural color. The artwork of columns, windows, arches are of Doric and Corinthian design. It is now elevated as the “Diocesan Shrine of Our Lady of Sorrows of Turumba.” _____ Marker Text: Ang Simbahan ng Pakil Ipinatayong yari sa kawayan at nipa ni Padre Francisco Barajas sa patronato ni San Pedro de Alcantara nang ang Pakil ay mahiwalay sa Paete, 1676. Ipinagawa ang kumbento at simbahang bato ni Padre Fernando Haro, 1732. Dinugtungan ang tore, 1777; Idinambana ang Birhen ng Turumba, 1788; Nasunog na muli, 1851 at ipinaayos ni Padre Juan de Llarena. Nasira ng lindol ang tore at bubong ng simbahan, 1881 at pinaayos ni Padre Juan de Dios de Villayos. Inilagay ang kisame at pinadorado ang altar ni Padre Paulino Camba, 1883. Sinirang muli ng lindol, 1937 at pinaayos ni Padre Federico Diaz Pines sa tulong ng Kapisanang Unidad Catolica. Ginawang marmol ang altar ni Padre Joseph Reagan at kinonsagrahan ang altar ni Obispo Alejandro Olaila, 1959. Pinaayos ang tore at kisame sa pamamahala ng Parish Council of the Laity, 1980-84. Date Unveiled: 1988 | Tangible-Immovable |
| Pang-alaala sa mga Bayani | Heroes Memorial | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site (Constructed by Los Maduros Club). Inaugurated November 30, 1960. | Tangible-Immovable | |
| Pangkat ng Pagtatanghal ng Carmona | Carmona Performing Arts Group | Region IV-A | Carmona | Cavite | Local Cultural Property - Cultural Property of the Municipality of Carmona, Cavite (per Municipal Resolution No. 10-2017) | Cultural Ambassadors of Carmona | Intangible | |
| Panulukan ng mga Daang Plaridel at Bonaventure| Palatandaan ni Horacio de la Costa, S.J. | Plaridel corner Bonaventure Streets | Horacio de la Costa, S.J. Marker | Region IV-A | Mauban | Quezon | Marked Structure, NHCP; Registered Property, Municipality of Mauban, Quezon | Marker Text: Horacio de la Costa, S.J. Ipinanganak sa Mauban, Quezon, noong 9 Mayo 1916. Paring iskolar at mananalaysay. Natamo ang titulong Doktor sa Pilosopiya sa Harvard University, 1951. May akda: The Jesuits in the Philippines, 1581–1768. Readings in Philippine History, Background of Nationalism, Asia and the Philippines at ilang sanaysay. Unang Pilipinong puno ng mga Heswita sa bansa, 1964; katulong na pangkalahatan at tagapayo ng Padre Heneral ng mga Heswita sa Roma, 1971; kagawad ng Pambansang Suriang Pangkasaysayan. Namatay noong 20 Marso 1977. Year Unveiled: 1982 | Tangible-Immovable | |
| Parada ng Baliskog | Parada ng Baliskog | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Feast and Festivals. A grand, colourful and folksy “Parada ng Baliskog” welcomes guest to Mayohan Festival. “Baliskog” is a kind of welcome arch which is usually made from indigenous materials like coco leaf, coco husk, bamboo poles, buli, rattan, dried flowers and tistis and decked with local flowers and palay. Yearly, almost all of the Tayabsins join the parade which includes the sixty six barangays, local government unit, and non-government organizations of the city. | Intangible | |
| Parada sa Dagat | Fluvial Parade | Region IV-A | Panukulan | Quezon | Registered Property, Municipality of Panulukan, Quezon | Ang “Fluvial Parade” ay isang seremonyang panrelihiyong Romano Katoliko na ginaganap tuwing Kapistahan ng Patron San Juan Bautista. Lulan ng mga sasakyang pandagat na nakahanay, iniikot ang mga patron ng bawat barangay sa Look ng Panukulan. Pinaniniwalaan na ito ay isang paraan ng mga tao upang ipagpapasalamat ang mgapagpapalangtinanggapsaloob ng isang taon sa pamamagitan ng gabay ng kanilang mga patron. Pagkatapos ng parada ay isinasagawa ang kaugalian ng basaan. | Intangible | |
| Parokya ng Santa Maria Magdalene ng Pililla | Parish Church of Saint Mary Magdalene of Pililla | Region IV-A | Pililla | Rizal | Registered Property, Municipality of Pililla, Rizal | The Franciscans first built this in 1583 which reflects how faithful the Pilillanons are with the religion and it stands as a testament to the devotion of the townsfolk to their Patron, Saint Mary Magdalene. | Tangible-Immovable | |
| Parola | Lighthouse | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Recorded in the Assessor’s Office of Mauban in the name of Parola Main Office. The concrete spiral tower is 42ft above sea level with 12V battery as power source with solar charger. The lantern is ML300 red light flashing every 5 seconds. Its visibility range is 5 miles. No record of the exact date of construction. | Tangible-Immovable | |
| Parola ng Kabo Santiago | Parola ng Cape Santiago | Cape Santiago Lighthouse; Punta de Santiago; Faro de Punta Santiago | Region IV-A | Calatagan | Batangas | Marked Structure, NHCP; Registered Property, Province of Batangas; Registered Property, Municipality of Calatagan, Batangas | Marker Text: Parola ng Cape Santiago Kilala bilang Faro de Cabo Santiago. Unang siniyasat at ipinanukala ni Margin Pers y Pers, 1887. Itinayo ng Aldecoa y Cia na yari sa ladrilyo batay sa disenyo ni Guillermo Brockman, 1890. Nagsilbing gabay ng mga naglalayag sa daungan ng Maynila. Date Unveiled: March 12, 2018 _____ The lighthouse is also well known in the Philippines as Punta de Santiago or Faro de Punta Santiago. However, some call it Cape Santiago. So whatever name they call it, all of these names refer to the lighthouse in Calatagan, Batangas. The name Santiago was named after the then owner of the land, Don Santiago Zobel. He personally donated the one hectare property for the construction of the lighthouse. Punta de Santiago was put together and started by Magin Pers y Pers in December 15, 1890. On the other hand Guillermo Brockman finished the construction at a later time. The Calatagan Lighthouse has withstood typhoons, earthquakes and other calamities. And it has even withstood the Spanish, American and Japanese wars. Even today, one can catch a glimpse on the scars of war on its gate’s grills. It is said to be the oldest structure in Calatagan today. _____ Served as garrison of the Japanese military on 1942 during the Spanish occupation where the American airplane bomb the light station and these Japanese soldiers died inside the quarters and tunnel. Serves as guide to navigators and vessels coming from Manila going toward Visayas and Mindanao. | Tangible-Immovable |
| Pasingaw | Pasingaw | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | ||
| Pataraka | Pataraka | Matraca | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Tangible-Movable | |
| Pay-yo ng Tayabas | Tayabas Rice Terraces | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Terraced fields decrease both erosion and surface runoff, and may be used to support growing crops that require irrigation, such as rice. | Tangible-Immovable; Natural | |
| Penitensya | Pinitensya | Region IV-A | Rosario | Cavite | Registered Property, Municipality of Rosario, Cavite | Some residents in Rosario, Cavite do Penitensya every day of Holy Week, which is said to be a way of repenting for sin. Using a bamboo frame wrapped around a rope, they hit the back of their body which is cut by a blade with a length of 10 millimeters that causes bleeding. At a distance of 1 kilometer, they will walk while beating themselves until they reach the church of San Isidro Parish Church in Barangay Ligtong 1. Ritual self-flagellation is usually done naked and sometimes wearing a white dress with a hole in the back, wearing a face cover and walking barefoot. After the ritual, they bathe in the sea, believing that their wounds will heal immediately. | Intangible | |
| People's Park in the Sky | Palace in the Sky | Region IV-A | Tagaytay City | Cavite | Registered Property, City of Tagaytay, Cavite | Originally named Palace in the Sky, it is an unfinished palace originally meant for former United States President Ronald Regan and his wife for their Philippine visit. The place was converted into a park and became one of the most-visited tourist spots in Tagaytay. Park facilities include souvenir stalls, fish pond, wishing well, lover's lane, amphitheater, 360 degree viewing deck, a grotto, fruit stalls, comfort rooms, and parking areas. | Tangible-Immovable | |
| Picnic Grove ng Tagaytay | Tagaytay Picnic Grove | Picnic Grove | Region IV-A | Tagaytay City | Cavite | Registered Property, City of Tagaytay, Cavite | Picnic Grove in Tagaytay City is a nature park surrounded by lush green trees and plants. It has a panoramic view of Taal Volcano/Lake. Picnic Grove has built-in cottages and greenish, hilly surroundings. This recreational area is just perfect for picnic lovers as well as family gatherings and bonding of friends. Picnic Grove offers a lot of exciting activities such as horseback riding, eco-trail, and zipline. | Tangible-Immovable |
| Pinagmisahan Hills; White Cross | Via Dolorosa | Region IV-A | Antipolo City | Rizal | Registered Property, City of Antipolo, Rizal | This was considered as one of the highest places in Antipolo where one can pray and seek solace for the Lord’s blessings. During WW II, it was said that this was where a mass was held during a cholera outbreak and miraculously, the people of Antipolo were spared from the plague. | Tangible-Immovable | |
| Pinagtayuan ng Unang Simbahan ng Bauan | Pinagtayuan ng Unang Simbahan ng Bauan | Bauan Church | Region IV-A | Santa Teresita | Batangas | Marked Structure, NHCP; Registered Property, Province of Batangas | Tangible-Immovable | |
| Pinais | Pinais | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | ||
| Pinakamataas na Bantayog ni Rizal | Palatandaan ni Jose Rizal (1861-1896) | Tallest Rizal Monument | Jose Rizal (1861-1896) Marker | Region IV-A | Calamba City | Laguna | Marked Structure, NHCP | Marker Text: Jose Rizal (1861–1896) Pambansang Bayani ng Pilipinas. Doktor, agrimensor, dalubwika, manunulat, makata, eskultor at pintor. Isinilang sa Calamba, Laguna, 19 Hunyo 1861. May-akda ng Noli me Tangere (1887) at El Filibusterismo (1891), mga nobelang higit pang nagpaalab sa mga Filipino na maghimagsik laban sa Espanya. Dinakip at ipinatapon sa Dapitan, Hilagang Mindanao, 6 Hulyo, 1892. Nagboluntaryo bilang manggagamot ng puwersang Espanyol sa Cuba, 1896, ngunit muling dinakip habang patungong Espanya sa bintang na rebelyon. Binaril sa Bagumbayan (ngayo’y Liwasang Rizal), Maynila, 30 Disyembre 1896. Patuloy na inspirasyon para sa kalayan at pagkabansang Filipino. Date Unveiled: June 19, 2011 | Tangible-Immovable | |
| Pinetensya | Pinetensya | Penitensya | Region IV-A | Kalayaan | Laguna | Registered Property, Municipality of Kalayaan, Laguna | Ang Pinetensya ay tradisyon na ginagawa sa bayan ng kalayaan tuwing Biyernes Santo ng Semana Santa, ito’y panata ng mga mamamayan ng bayan ng Kalayaan. | Intangible |
| Pinta ng Birhen ng Liwanag | Our Lady of Light Painting | Region IV-A | Cainta | Rizal | Work of National Artist for Visual Arts Fernando C. Amorsolo; Registered Property, Municipality of Cainta, Rizal | Isa sa walong relihiyosong pintang nilikha ng isang Pambansang Alagad ng Sining na si Fernando Amorsolo. | Tangible-Movable | |
| Pista ng Adyo Calauag "Alimango" | Adyo Calauag "Alimango" Festival | Region IV-A | Calauag | Quezon | Registered Property, Municipality of Calauag, Quezon | Municipality of Calauag, Province of Quezon is known for its festivities highlighting the major sources of livelihood of Calauagenians. Yearly, a festival dubbed as Adyo Calauag (Alimango Festival) is celebrated from May 21-25 to demonstrate thanksgiving and jollification for the abundant produce in agriculture that natives encountered for the preceding year and a sign of wish for same fruitful year to come. | Intangible | |
| Feast of Holy Family | Region IV-A | Magallanes | Cavite | Registered Property, Municipality of Magallanes, Cavite | FEAST OF HOLY FAMILY (MEDINA) Taong 1980 ang Barangay Medina ay isa sa apat (4) na satellite Barangay ng Bayan ng Magallanes. Taon ding ito itinalaga ni Mayor Calixto Espineli si G. Leoncio Esguerra bilang Kapitan del Barrrio. Dumaan ang mahabang taon at dekada ang lumipas at nagpapali-palit ang mga nanunungkulan sa Barangay ay walang nagaganap na kapistahan sa barangay. Noong nasa taong 1980’s, sa pamumuno ni Kapitan Ernesto M. Tampis ay namulat na ang mga residente sa pananampalataya sa Diyos. Sang-ayon kay G. Florencio S. Glean, isang aktibong kabataan sa larangan ng pananampatalaya noong panahong iyon at dating Kagawad ng Barangay na nanungkulan noong Taong 2007 hanggang 2018, ay may isang Madre na assign sa barangay na kilala sa tawag na “Sister Jovit”, mula sa Simbahang katoliko ng Bayan ng Magallanes at naatasang na siyang magturo ng katesismo sa mga estudyante at Kabataan at nagsasagawa ng Bible Service sa barangay na kung saan ang ginagamit na chapel para sa pagdaraos ng bible service ay isang kubo at tanging palapa ng niyog ang ginamit na pangbubong, ngunit hindi naging hadlang sa pananampalataya ng mga residente. Sa ilang taon ng pagseserbisyo ni Sister Jovit ay napamahal na ito sa taga Barangay Medina, hiniling ng residente ang pagkakaroon ng sinasambang Patron at kapistahan sa barangay, na sa panahong ito tanging ang Barangay Medina ang hindi nagdaraos ng kapistahan sa bayan ng Magallanes at wala pa ding Chapel. Tinulungan ni Sister Jovit na magkaroon ng Patron ang barangay at ito ay ang Patrona ng Sagrada Familia, na ang nasabing kaarawan nito ay ika-30 araw ng Disyembre. Sang-ayon kay Gng. Leonides A. Tafalla, isang residente ng barangay nagkaroon ng pangkalahatang pagpupulong sa barangay at pinagkasunduang simula sa ika-30 ng Disyembre, 1982 ay magdaraos ng unang kapistahan ng Patrona ng Sagrada Familia sa barangay at simula noon ay taon-taon nang ipinagdiriwang ang kapistahan. Ilang taon ang lumipas nagkaroon ng hindi inaasahang pangyayari ang naganap noong taong 1989, bisperas ng kapistahan ng barangay , nagkaroon ng isang trahedya sa isang pamilya na namatay sa sinadyang pagsunog sa bahay-kubo. Naging malungkot ang araw ng kapistahan ng taong iyon. Dahil dito, simula ng pangyayaring iyon, ayon sa paniniwala ng ibang naninirahan sa barangay na sa tuwing sasapit ang buwan ng Disyembre at nalalapit ang araw ng kapistahan ng barangay ay mayroong namamatay o nagkataon lamang. Nagkaroon ng pangkalahatang pagpupulong sa Barangay sa barangay at sa hiling na rin ng mga residente ng barangay. Pinagkasunduan na baguhin o ilipat ng araw ang Kapistahan at ito ay tuwing huling araw ng Linggo ng Buwan ng Disyembre upang sa ganun ang mga namamasukan sa ibang lugar na residente ng barangay na pumapasok sa trabaho ay makauwi at makadalo sa araw ng Kapistahan, na ang paglilipat ng araw ng kapistahan ay pinahintulutan din ng Pamunuan ng Simbahang Katoliko ng bayanng Magallanes. Simula noon, huling araw ng Linggo ng Disyemre, 1995 nagsimula sa bagong petsa ng kapistahan hanggang sa kasalukuyan. | Intangible | ||
| Pista ng Binalayan | Binalayan Festival | Region IV-A | Binangonan | Rizal | Registered Property, Municipality of Binangonan, Rizal | Binangonan bordered by long costline, its richness in aquatic resources led its native in establishing chains of fishing industry not only in the town but in the Province as whole. The Municipality is also blessed by its bamboo orchards or “kawayan” which developed its people’s craftsmanship and directed them in the export industry of the country, hence making world class bamboo product sold at the global market. Binangonan as a nestle of lake "lawa" and bamboo "kawayan" introduces to the world its "BINAngonan sa LAwa at kawaYAN" or "BINALAYAN" Festival which mirrored its various historic, pulsating and highly entertaining celebration which showcases bamboo products and other marine merchandises exclusively made at the leading edge of Binangonan's culture and economy. | Intangible | |
| Pista ng Gapo at Palusong | Gapo at Palusong Festival | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang Gapo at Palusong Festival ay ang pambayang selebrasyon ng araw ng pagkakatatag ng bayan ng General Nakar. Kinatatampukan ito ng iba-ibang makukulay na hanay mga pagtatanghal at paligsahan na sumasalamin sa masining at buhay na kultura ng mga Nakarin. Isinasagawa ito tuwing ika-21-27 ng Hulyo bawat taon. Ang "Gapuan at Palusong Festival" ay okasyon bilang pasasalamat sa pagbabayanihan, at sa masaganang ani at mga biyayang patuloy na ipinagkakaloob sa bayan ng ating Dakilang Lumikha. Ang Gapuan ay tumutukoy sa isang matandang kaalaman/ karunungan sa pamamagitan ng seremonya na may kasamang mataimtim na panalangin na isinisagawa ng mga matatanda ng bayan sa panahong sila ay lulusong o tutungo sa kani-kanilang taniman upang magtanim. Bago magtanim ay isinasagawa ang iba't-ibang paraan ng paggagapo ayon sa uri ng pananim, sa paniniwalang magdudulot ito ng masaganang pamumunga para sa masaganang ani. Ang "Palusong" ay positibong pagtingin sa hinaharap lalo na sa paghihintay ng pagdatal ng masaganang anihan. Ang Gapuan at Palusong ay may kaugnayan sa angking kultura, tradisyon o mga paniniwala ng mga Nakarin para sa layuning mapatingkad ang pagkakakilanlan at pagpapayabong ng mga gawaing pang-agrikultura. | Intangible | |
| Pista ng Hambujan | Hambujan Festival | Region IV-A | Dolores | Quezon | Registered Property, Municipality of Dolores, Quezon | Intangible | ||
| Pista ng Hane | Hane Festival | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | The annual Hane Festival is the commemoration of the Municipality of Tanay’s Founding Anniversary. It is an agri-eco-tourism, arts, and cultural exhibition in one, showcasing Tanay’s vibrant tourism, abundant agricultural produce, healthy and sustainable environment, rich arts and culture, and amiable people. It derived its name from an ordinary expression of Tanayan (“hane”) which is used to seek one’s agreement. | Intangible | |
| Pista ng Imakulada | Fiesta Immaculada | Region IV-A | Dasmariñas City | Cavite | Registered Property, City of Dasmariñas, Cavite | Pagbibigay pasasalamat sa patrona ng Lungsod: La Inmaculada Concepcion. Ito ay isang National Holiday. May siyam na gabing kasiyahan. Pinakaaabanagan ang Marching Band Competition, Fireworks Display, at Artista sa Plaza. Ang La Inmaculada Concepcion, ang Patrona ng Lungsod ng Dasmariñas ay nagdiriwang ng kapistahan tuwing ika-8 ng Disyembre, Suportado ng Pamahalaang Lungsod ang selebrasyon sa pamamagitan ng isang serye ng programa na nagpapasaya na ginaganap sa City Quadrangle sa Plaza - Bingo ng Bayan - libreng pabingo an puno ng katuwaan at premyo na bagay na bagay sa nalalapit na kapistahan. Maliban sa appliances, may mga bigas at baboy na ipinamimigay sa mananalo sa bingo. - A Game to Remember - exhibition game ng basketball at volleyball na nilalahukan ng mga pari mula sa Diocese of Imus na makakalaban ang church organizations at mga manlalarong kawani ng Dasmariñas - Grad Finals ng mga Kompetisyon sa kantahan, sayawan, at iba't ibang talento. - La Torre Parade at Marching Band Competition - ang mga mahuhusay na Banda na inanyayahan para sa Araw ng Kapistahan at nagtatgisan sa pagalingan ng pagtugtog, pagmamartsa, at maging sa porma, Ito ay angaganap sa Church Plaza. - Misa ng Obispo - ito ay nagaganap sa umaga ng Araw ng Kapistahan - Artista sa Plaza - sa araw ng kapisthan, sagot ng lokal na pamahalaan ang kasiyahan. Nag-aanyaya ng mga sikat na banda, singer, at artista upang magpakilig at magpasaya sa mamamayan at maging sa mga nakipista. | Intangible | |
| Feast of Nuestra Señora de Guia | Region IV-A | Magallanes | Cavite | Registered Property, Municipality of Magallanes, Cavite | The Parish of Nuestra Señora De Guia (POBLACION FIESTA) In 1883, from being part of the parish of Maragondon, the Christian church of Magallanes, Cavite was born and recognized as a full pledged parish (“parroquia ecclesisatica”) – the Parish of Nuestra Señora De Guia. A Royal Decree on this regard was issued on March 3, 1882. During this time, the publication of a Royal Decree and the actual erection of a parish or municipality did not always coincide. The first church was made of nipa and bamboos. The parish was initially administered by the Recollect priests of Maragondon. However, a Filipino cleric in the name of Fr. Calixto Villafranca, a native of Maragondon, became its resident priest in 1885. He left to take over Maragondon when the uprising started in 1896 and the Spanish friars were all arrested by the local revolutionaries. Magallanes had no resident priest for almost 52 years. Priests assigned in Maragondon would only come to celebrate Mass during feasts. But thanks to the heroic efforts Efigenia Ocsit, a lay woman. She zealously led the people to pray the rosary in the church every Sunday, taught children catechism and visited barrios to keep alive the Catholic faith in Magallanes. In 1916, she organized the Apostleship of Prayer. She also donated her inheritance to the Church, the present site of the parish church and Catholic cemetery. The parish had its resident priest again in 1951 with the arrival of Fr. Alfredo Reyes. The church was rebuilt and it was made of wood this time. The present church edifice was constructed in 1962 under the administration of Fr. Eugenio Soriano. And this church was blessed by the Arcbishop of Manila. His Eminence Rufino Cardinal Santos. The principal sponsor was the Governor of Cavite, Delfin Montano. The parish at one point was also administered by SVD priests. The Canossian Sisters arrived in 1979 to handle the catechetical program organized by Fr. Sebastian Butterhoff, a German priest. Diocesan priests of Imus succeeded him each one contributing to the growth of the parish community. On May 19,1571(Saturday), Miguel Lopez de Legaspi took possession of Manila in honor of the King of Spain. On this occasion, one of his soldiers roamed places and reached as far as tha seashore (now the site of Ermita Church in Manila) and witnessed the natives venerating a beautiful statue of the Virgin Mary placed on top of trunk surrounded by pandan. From that day, according to the Annals of the Manila Cathedral,the Nuestra Señora de Guia began to shed the rays of charity in ever so many miracles which she wrought in behalf of the people especially the navigators;hence,she was given the title Guia (guide). It was believed that the image must have been brought to the Philippines in 1521 by Magellan’s own ships and was later sent by the Cebu native chiefs as a gift to one of the many rajahs in Manila. It is in light that the image is said to be the oldest among all those venerated in the Philippines. In a Royal Decree dated August 9, 1578, the King of Spain declared Nuestra Señora De Guia as the “Sworn Patroness” of Manila by reason of the continual favors that she lavished on the City. With the permission of the Archbishop of Manila Pedro Payo and because of the strong devotion of the people, Nuestra Señora De Guia became the patroness of the erected parish in Magallanes, Cavite in 1883. The original image according to tradition was made of ivory. It was lost and was later replaced with one made of wood when the present church was constructed in 1960s. | Intangible | ||
| Feast of Nuestra Sra. De La Paz | Region IV-A | Magallanes | Cavite | Registered Property, Municipality of Magallanes, Cavite | FEAST OF NUESTRA SENORA DE LA PAZ (PACHECO) According to a local resident, it was year 1940 when the image of Nuestra Senora de la Paz was found in “bayagan sa Imus” a specific place in Brgy Pacheco. The image was found on top of a rock. From then on, they started to have feast in honor of Nuestra Senora de la Paz even if there were only 6 household in Pacheco. They built a chapel made out of coconut leaves. As time passed by and people from Brgy were aware of the history slowly they were celebrating the Brgy Fiesta every 2nd Sunday of March. | Intangible | ||
| Pista ng Maliputo | Maliputo Festival | Region IV-A | San Nicolas | Batangas | Registered Property, Municipality of San Nicolas, Batangas | Intangible | ||
| Pista ng Maubanog | Maubanog Festival | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Celebrated annually since 2003. Its annual theme: Pasasalamat sa Poong Maykapal sa Saganang Ani, Karangalan at Tagumpay ng Bawat Anak ng Mauban. A cultural extravaganza celebrated for seven days beginning July 9-15. Activities includes Trade fair and exhibit, lyre band exhibition, street dancing, traditional games etc. which end up on July 15 declared as “Araw ng Mauban” and the Feast of St. Bonaventure / town fiesta. An occasion for family members and relatives to get together. | Intangible | |
| Muscovado Festival | Region IV-A | Magallanes | Cavite | Registered Property, Municipality of Magallanes, Cavite | Muscovado Festival celebration marks the town’s thanksgiving for a bountiful harvest and features the OTOP muscovado sugar industry, which was initiated by the Magallanes Women’s Multi-Purpose Cooperative (MAWCO) year 2013, which was participated by 6 members of the said cooperative showcasing delicacies made up of muscovado sugar, then it was adopted by LGU of Magallanes through an Ordinance No.2014-006, “An Ordinance establishing yearly festivity to be known as Muscovado de Magallanes Festival and providing Funds for its implementation in the Municipality of Magallanes”. The festival highlights the muscovado sugar in its rawest form as it is now gaining ground given the uptrend demand for healthier food alternatives and thus the need to promote the local produce. It is a dark, raw and unprocessed sugar extracted from sugarcane. As early as the Spanish time, Muscovado locally known as “pardo” is being produced by inherent method. Freshly harvested sugarcane is deposited in a big grinder pulled by a carabao slowly moving clockwise until the syrup flows into a big pail. This syrup is transferred to a huge vat and boiled. To clean the syrup, lime is added, scraping the scum frequently until the mixture thickens and then set aside in a large platter, raked until it dries; and finally, using a wooden mortar, break the mixture finely until “Pardo” is completely pounded. | Intangible | ||
| Feast of Nuestra Señora de la Soledad De Porta Vaga | Region IV-A | Magallanes | Cavite | Registered Property, Municipality of Magallanes, Cavite | FEAST OF NUESTRA SEÑORA DE LA SOLEDAD DE PORTA VAGA Nuestra Senora Dela Soledad De Porta Vaga is known to be the Patron of Cavite City and is recognized also as Queen of Cavite. The original framed image is enshrined at San Roque Parish in Cavite City. According to recorded information, said image was found floating at Canacao bay. In Magallanes, Cavite, Nuestra Senora Dela Soledad De Porta Vaga is known as the Patron of Brgy. Kabulusan. According to the lolas (elders) in the Barangay, in the days of the old (may be considered from the last years of the 30’s until the 40’s), the image of the Lady of Solitude of Porta Vaga noticeably appeared on the wooden cover of a tapayan (water jar) owned by the Climacosas (Julia De Mesa –Climacosa at Canuto Climacosa). As Lola Julia cleaned the wooden cover, the image of the Lady of Solitude became clearer and more apparent. From then on, they no longer use it as tapayan cover. Instead, they placed it in their small altar. As of this account, the said wooden piece where the image of the Lady of Solitude of Porta Vaga is enshrined at Brgy. Kabulusan Chapel. The Fiesta There was a common belief that the devotion to the Nuestra Senora dela Soledad de Porta Vaga in Brgy. Kabulusan started as soon the Climacosas had placed it in an altar where prayers were offered in honor of the Virgin Mary. Every November 10, coinciding with the feast of the Lady of Porta Vaga in Cavite City, a padasal (praying of rosary and other prayers of devotion) was being held at the residence of the Climacosas. Families in the brangay who wanted to join were always welcome at the Climacosas during padasal led by the lolas. In the latter years of the 70’s, the Kabulusan Primary School had been part of the Pista ng Porta Vaga. Pupils in the said school usually participates in the “Pista”. Prior to November 10, a tuklong (chapel made up of light materials) will be constructed through the collective effort of the Barangay officials, the School, and the devotees in the barangay. There will be prayers and expression of devotion which will be followed by simple “feast” (sopas, bread and juice). The first Barangay – wide celebration of the Feast of the Lady of Solitude of Porta Vaga took place in November of 1989. It was a simple yet profound festivity. In preparation for the Feast, there had been nine days of Novena. On the day itself, there was a celebration of the Holy Mass followed by the procession. To date, the Feast of the Nuestra Senora dela Soledad de Porta Vaga is celebrated during the second Sunday of November with the usual nine days novena prior and baptismal rites, celebration of the Holy Mass, Karakol and the procession on the day of Feast. Though there were no ordinance in existence in the barangay pertaining to the celebration of the feast, the barangay council had been constantly working with the lay leaders in preparation and actual day. Securing the peace and order and preparing non-religious based activities during the Feast day had always been part of the program of action of the Brgy Council. | Intangible | ||
| Pista ng Panugpoy | Panugpoy Festival | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ito ay isang pagdiriwang ng ating mga kapatid na katutubo na tinatawag na Panugpoy Festival na kung saan ay naipapakita nila ang kanilang tradisyon at kultura sa pamamagitan ng pasalita, wika, pahayag, mga sining ng pagtatanghal,mga panlipunang kaugalian, ritwal o seremonyang panrelihiyon, kaugalian sa pagluluto, mga kaalaman, at kaugalian tungkol sa kapaligiran at sa sansinukob. Ang pagdiriwang na ito ay ang pinaka-mainam na kinagawian ng mga katutubo sa General Nakar at habang lumilipas ang panahon ito ay mas nagiging makabuluhan at makasaysayan kaya hindi malayo na ito ay madala o mapasalin din sa mga susunod pa nilang henerasyon. | Intangible | |
| Pista ng Paruparo sa Lungsod ng Dasmariñas | Paruparo Festival sa Lungsod ng Dasmariñas | Paruparo Festival | Region IV-A | Dasmariñas City | Cavite | Registered Property, City of Dasmariñas, Cavite | Ang Paruparo Festival ay ang opisyal na pista ng Lungsod ng Damariñas na ipinagdiriwang taun-taon tuwing ika-26 ng Nobyembre.Tinawag itong Paruparo Festival dahil inihahanlintulad ang progresibong pagbabago ng lungsod mula sa pagiging isang maliit na baryo ng lungsod ng Imus hanggang sa pagiging ganap na lungsod sa Kabite sa banyuhay na kinahaharap ng isang uod bago maging isang ganap na paruparo. Ipinapakita ng pista ang pagiging malikhain ng mga Dasmarineño sa pamamagitin ng isang engrandeng parade kung saan ang mga kalahok ay nakapustura bilang mga paruparo kasama ng mga makukulay na karosa. Nagtitipon-tipon rin ang mga mamamayan na nagmula sa iba’t ibang barangay ng Dasmariñas upang makiisa sa iba’t ibang pagtatanghal at patimpalak. Unang ipinagdiwang ang Pista ng Paruparo noong Nobyembre 26, 2011 sa pangalawang anibersaryo ng pagiging isang lungsod ng Dasmariñas. Mula sa pagiging baryo sa lungsod ng Imus, naideklara ito bilang isang bayan sa probinsya ng Kabite noong Mayo 12, 1864. Makalipas ang 145 na taon, naging isang ganap na lungsod ang Dasmariñas noong ikaw-26 ng Nobyembre 2009, sa pamamagitan ng Resolusyon Blg. 069-S-2011 at Espesyal na Ordinansa 02-S-2011, idineklara ang Pista ng Paruparo bilang opisyal na pista sa Lungsod ng Dasmariñas. | Intangible |
| Pista ng Rodeo | Rodeo Festival | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | To promote and market the town’s cattle and agri-eco tourism not only within the municipality but also in the CALABARZON region, the Municipal Government of Tanay holds Tanay Rodeo Festival” every third week of January each year. The festival is also in line with the celebration of Tanay Town Fiesta. It is participated by professional rodeo enthusiasts and students from renowned universities in the country. | Intangible | |
| Pagoda sa Lawa | Feast of Santa Ursula - Pagoda | Region IV-A | Binangonan | Rizal | Registered Property, Municipality of Binangonan, Rizal | Ang Fiesta ng Sta. Ursula ay naguumpisa sa novena at prusisyon sa huling araw ng novena – sa bisperas ng Fiesta at mismong Fiesta, ang Pagoda (Fluvial procession) ay bilang pagkilala sa mahal na Patron. Ipinagdiriwang ang kanyang kapistahan tuwing ika-21 ng Oktubre. Sa araw na ito, matapos ang Misa Concelebrada sa umaga'y papasanin ang matandang imaheng garing ng santa sa loob ng kanyang trademark na Chinese Cabinet. Sa pag-indayog nito ay mamamasdan ang tila sayaw at agos sa gitna ng mga hindi magkamayaw na mga deboto, lahat nag-uunahan at nakikipagsiksikan makalapit man lang at maipasan ang minamahal nilang prinsesa; bukod sa ingay, init at siksikan ay ang basaan sa daan. Dadalhin si Santa Ursula sa pritil, o "pantalan" kung saan siya ay isasakay sa bangka para sa kanyang tradisyonal na "pagoda" sa lawa. Ang kanyang pagoda ay isang masayang pagkakatipon tipon rin ng mga debotong lulan ng kanilang mga bangka na lumiligid sa santa. Maging ang banda ay sakay rin ng isang bangka. Sa pritil naman ay masayang nanood at nag-abang ang mga deboto sa pagbabalik ng santa. Pagkatapos nito'y muli siyang papasananing pauwi sa kanyang dambana. | Intangible | |
| Feast of Sto. Nino | Region IV-A | Magallanes | Cavite | Registered Property, Municipality of Magallanes, Cavite | FEAST OF STO NINO (RAMIREZ) According to Mrs. Gertrudes Espineli, year 1990, the Aglipayan church gave them the Holy Family (December 23,1990), from then on, they started to have mass and procession every Sunday after Christmas Day. The following year,1992, Brgy Council headed by Brgy Captain Aureo Espineli conducted a meeting, and invited Mrs Gertrudes to talk about Brgy Fiesta, Mrs Gertrudes insisted that the Aglipayans celebrate the day when they received the patron thru mass and procession without food on the table. There are objections on the celebration date,because of some financial issues. The Council unanimously approved the date of Ramirez Feast every 2nd Sunday of January. For Catholic their patron Saint is Sto Nino. Year 1993 when they officially started their Feast celebration in honor to their Patron Saint. Mass and procession and karakol are the usual activities. | Intangible | ||
| Pista ng Tinapang Salinas | Tinapang Salinas Festival | Region IV-A | Rosario | Cavite | Registered Property, Municipality of Rosario, Cavite | Tinapa Festival is celebrated every October in Rosario, Cavite. This festival is celebrated to promote the image of Rosario where smoked fish, also called "Tinapang Salinas", originated. According to "Doon Po Sa Amin" team in Rosario, Cavite, economic improvements have become apparent, mainly because of smoked fish. Locally called as "Tinapang Salinas", this popular product of Rosario town in Cavite has brough a long list of benefits to the locals, which include tourism opportunities and stable jobs. Pandawan Fish Port, the longtime fish port of Cavite, has witnessed bountiful amounts of the aforementioned fish and also afforded the locals simple yet very productive livelihood. | Intangible | |
| Pista ng Turumba | Grand Turumba Festival | Turumba Festival | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | |
| Feast Day of San Agustin | Region IV-A | Magallanes | Cavite | Registered Property, Municipality of Magallanes, Cavite | The image of San Agustin, was discovered and inherited by the people of San Agustin formerly known as Maasim. According to them, before this was a cover of jar which is made of piece of wood.The jar was owned by Quirina Olarte and Benito Olarte and used this as storage of water later on they noticed that the image of San Agustin appeared on the wood. Then it was passed on to their daughter Teodora Vila Nepomuceno. The people of San Agustin believed that this was a miracle, so they decided to build a church made up of galvanized iron and coconut leaves. Going to church every Friday became a tradition of people of Brgy. San Agustin. They believed that San Agustin will heal their sickness and grant their wishes. During 1970’s the church was developed by making it from hollow block. The expenses were donated by the people of Brgy. San Agustin. Today, a mass is held every Friday of the month 7:00 in the morning. Every Year May 4-5 is the feast day of San Agustin. | Intangible | ||
| Feast Day of San Agustin | Region IV-A | Magallanes | Cavite | Registered Property, Municipality of Magallanes, Cavite | The image of San Agustin, was discovered and inherited by the people of San Agustin formerly known as Maasim. According to them, before this was a cover of jar which is made of piece of wood.The jar was owned by Quirina Olarte and Benito Olarte and used this as storage of water later on they noticed that the image of San Agustin appeared on the wood. Then it was passed on to their daughter Teodora Vila Nepomuceno. The people of San Agustin believed that this was a miracle, so they decided to build a church that is made up of galvanized iron and coconut leaves. Going to church every Friday became a tradition of people of Brgy. San Agustin. They believed that San Agustin will heal their sickness and grant their wishes. During 1970’s the church was developed by making it from hollow block. The expenses were donated by the people of Brgy. San Agustin. Today, a mass is held every Friday of the month 7:00 in the morning. Every Year May 4-5 is the feast day of San Agustin. | Intangible | ||
| Feast of San Antonio De Padua | Region IV-A | Magallanes | Cavite | Registered Property, Municipality of Magallanes, Cavite | FEAST OF SAN ANTONIO DE PADUA (BALIWAG) January 1959 when Tiago Glean a resident of Bailen, gave Felix Sernat, who was the Brgy Captain at that time the image of of Patron Saint Antonio De Padua. Brgy Captain Felix Sernat called for a meeting to discuss the celebration of Brgy Fiesta to every June 13, until they decided to move the date of celebration on the last Sunday of March since June is rainy season. But still they have mass and procession every 13th day June. | Intangible | ||
| Feast of San Isidro Labrador | Region IV-A | Magallanes | Cavite | Registered Property, Municipality of Magallanes, Cavite | FEAST OF SAN ISIDRO LABRADOR (CALUANGAN) SAN ISIDRO LABRADOR 1950 Taong 1950, may mag asawang may malawak na lupain na sina G. Isabelo at Gng Maria Pajardo ng Alfonso,Cavite, ang lawak nito ay 156 hectares, dito sila kumukuha ng kanilang ikinabubuhay. Ang mag-asawang ito ay malapit sa Panginoon kaya nagregalo sila ng isang maliit sa Santo na nakakapit sa plywood ang San Isidro, santo ng mga magsasaka. Ito ay nasa pangangalaga ng mag-asawang G. Eulalio at Gng Abeng Mendoza. Hinihiram ang santo ng sino mang tao sa barangay na gustong magpadasal. Paglipas ng mga taon maraming pagbabago ang naganap. Taong 1983 dumating ang “Cursillo Movement” mula sa Bailen sa pangunguna ni G. Nemencio Glean. Mula noon marami na ang Kursilista sa barangay. Sila’y naglagay ng isang tao bilang pangulo ng cursillo sa Magallanes si G. Victorino Binanitan. Napagkasunduan ng mga opisyales at myembro noong 1984 na magsabi sa may ari ng lupa na magtatayo ng tuklong at silay pinayagan. Lumipas ang taon ang tuklong ay napalaki sa pamamagitan ng paghingi ng tulong pinansyal nina G. Nemencio Glean at G.Protacio Agrimano sa staff ng Cursillo,mga kamag anak na nakaaangat sa pamumuhay at kay Father Sebastion ng Germany noong nasa canossian house ng madre sa Magallanes. Ang kampana ay bigay ng pangulo ng kababaihan ng Cursillo Movement na si Gng. Lading Javier ngPalanan,Manila. Ang crucifix ay galing sa parokya ng bayan ng Magallanes,sa panahon ni Rev. Fr. Pol de Leon. Taon ang dumaan maraming naganap ang maliit na Santo ng San Isidro ay naragdagan ng isang malaking Santo kasabay ng pagpapagawa ng Nuestra Señora de Guia taong 2007 sa tulong tulong barangay Caluangan sa pangunguna ni Bro. Efren “Sony” Araracap na nooy nadestino sa chapel ng barangay Caluangan. Ang pathway ay ipinagawa ng pestehos ng taong 2012. Buwan ng Mayo 2013 nagkaroon ng metro ng Meralco ang chapel sa tulong ng kasalukuyang Mayor ng panahong iyon na si Mayor Edwin V. Sisante at butihing kura paroko Rev. Fr. Alain P. Manalo. | Intangible | ||
| Feast of San Jose | Region IV-A | Magallanes | Cavite | Registered Property, Municipality of Magallanes, Cavite | FEAST OF SAN JOSE The Brgy Tua Feast started with Mrs. Cleta Mendoza who originally has the image of Sta Maria and San Jose, which was inherited and given to her by their ancestors from Gen Emilio Aguinaldo. The year 1969, when they started to build a small chapel together with the Tua Youth Club, which is made up of nipa and coconut leaves. The first Simbang Gabi was held in this chapel. The youth was very active in raising funds for the construction of the church. With the help of the Parish priest Father Bart, he gave 250,000 for the construction of the chapel. In the year 1971, people from the Brgy decided to have their Feast every Saturday and Sunday in honor of San Jose every 19th of March. Before Brgy Tua was part of Brgy Medina, the year 1972 when they become dependent Brgy. Since then, they are celebrating their Feast even if the founder “Andang Cleta” and the youth were already gone. Also, with the help of Father Sebastion from Germany the chapel was built. | Intangible | ||
| Pista ni San Miguel Arkanghel (Ika-29 ng Setyembre) | Fiesta-The Feast of Saint Michael the Archangel (29th September) | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Feast and Festivals. The fiesta is in honour of Saint Michael the Archangel (the patron saint of Tayabas). Ushering the celebration is a nine-day novena leading to the feast day on September 29th. The town glows white with angels on parade-children dressed as cherubim. Little angels fill the streets of Tayabas. | Intangible | |
| Feast of Sta Bernardita | Region IV-A | Magallanes | Cavite | Registered Property, Municipality of Magallanes, Cavite | FEAST OF STA. BERNARDITA The name of Brgy Bendita came from the patron St Bernardita, formerly the fiesta was celebration every last Sunday of December at the same time as Bendita 2 celebration of Fiesta. But during the time of Parish Priest Totie Bermudez year 2013 they change the date to April 16, this is the feast day of St Bernardita. The Saint was placed in the chapel erected on the land donated by Dodong Agrimano and was built during the term of Brgy. Capt Pauino Villa. | Intangible | ||
| Feast of Sta. Bernardita | Region IV-A | Magallanes | Cavite | Registered Property, Municipality of Magallanes, Cavite | FEAST OF STA. BERNARDITA The name of Brgy Bendita came from the word VENDITA a Spanish word that means BLESSED. During the Spaniard's time, Magallanes suffered from drought, until there were three priests looking for a well, and they found one under the bridge, the water is crystal clear. The priest blessed the well and soon called it Vendita which later on became the barangay’s name. In the year 1973 under the Republic Act 3590 the Brgy Bendita which was then on part of Urdaneta was declared a dependent Brgy. of Magallanes. August 1990, under the Brgy Resolution, Bendita was divided into two Brgy, Bendita I and Bendita II. Since then, they have had their own Feast and celebrate it every last Sunday of December. | Intangible | ||
| Pista ni Santa Ursula | Feast of Santa Ursula | Region IV-A | Binangonan | Rizal | Registered Property, Municipality of Binangonan, Rizal | The Fiesta in honor of Santa Ursula starts with a novena and a solemn procession took place on the last day of the novena - on the eve of the Fiesta (October 20) and on the Fiesta day itself (October 21), the festive Pagoda (Fluvial procession) commence in her honor. The Tradition of Dalaw Patrona or visitation of the pilgrim image to different areas of Binangonan also took place on the days of the novena and the people waited for her visit to pay homage to their Protectress. | Intangible | |
| Pista sa Setyembre o Pista ng Kakanin | September Fest or Kakanin Festival | Region IV-A | San Mateo | Rizal | Registered Property, Municipality of San Mateo, Rizal | "The Kakanin Festival began in the year 1998 during the term of the then Parish Priest Msgr. Mariano J. Balbago Jr. Accordingly, he searched for the town’s distinct industry and made it part of the annual feast of the Our Lady of Aranzazu. Parada ng Kakanin is a commemoration of the long-observed tradition of cooking rice cakes in San Mateo. It is a joint project of different sectors of society, the parish and the local government." | Intangible | |
| Pistang Taytsinoy | Taytsinoy Festival | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | This festival honors the Tayabas Chinese-Filipino community and the early Chinese settlers who came from Amoi, China. Celebrated during the Lunar Festival or the Chinese New Year. | Intangible | |
| Planta PSP2-IC (Philips) | PSP2-IC Plant (Philips) | Region IV-A | Calamba City | Laguna | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Pook Arkeolohiko ng Pila | Pila Archaeological Site | Region IV-A | Pila | Laguna | National Cultural Treasure, National Museum | Tangible-Immovable | ||
| Pook at Museo ng Paaralan ni Rizal | Palatandaan ni Rizal sa Biñan | School of Rizal Site and Museum | Rizal in Biñan Marker | Region IV-A | Biñan City | Laguna | Marked Structure, NHCP; Local Cultural Property - Local Heritage Site, City of Biñan; Registered Property, City of Biñan, Laguna | The young Dr. Jose Rizal was brought and educated in Biñan by his father Francisco Mercado who’s from Biñan. Under the instruction of well-known teacher Justiniano Aquino Cruz, he received the first sowing seeds of wisdom that served as the first stone in the monument ofhis sustained success in learning. In place of the original site of the house of Justiniano Aquino Cruz is a marker made of cement that has been established with the saying: "Rizal in Biñan". In this town of Biñan in 1871, Dr. Jose P. Rizal received his first formal schooling under Maestro Justiniano A. Cruz, who advised him to study in a higher school in Manila: "Ang Caballeros ni Rizal" (Knights of Rizal) spent on such signs. The curtain opened on December 30, 1945. It is located in Gen. Mateo Capinpin St., behind the municipal hall. _____ Reconstructed in 2015 on original site due to typhoon (Part of the Jacobo Gonzales Property). _____ Marker Text: Rizal in Biñan In this town of Biñan in 1871, Dr. Jose Rizal received his first formal schooling under Maestro Justiniano Cruz, who later advised him to study in a higher school in Manila. Year Unveiled: 1958 | Tangible-Immovable | |
| Pook na Pinaglibingan kay Emilio Jacinto | Pook na Pinaglibingan kay Emilio Jacinto | Region IV-A | Santa Cruz | Laguna | Marked Structure, NHCP | Marker Text: Pook na Pinaglibingan kay Emilio Jacinto Sa pook na ito inilibing si Emilio Jacinto na namatay noong ika-16 ng Abril, 1899. Si Jacinto ay sumapi sa Kataas-taasang Katipunan ng mga Anak ng Bayan (KKK) o Katipunan noong 1894 na may sagisag na “Pingkian”. Naging kalihim ng samahan at kanang-kamay ni Andres Bonifacio. May akda ng “Kartilya”, “Liwanag at Dilim”, at iba pa. Kasamang nagtatag ng pahayagang Kalayaan at sumulat sa sagisag na “Dimas-Ilaw”. Ang kanyang mga labi ay inilipat sa Mausoleo de los Veteranos de la Revolucion sa Manila noong 18 ng Disyembre 1921, at noong Disyembre 1976 sa Dambanang Emilio Jacinto sa Himlayang Pilipino, Lungsod ng Quezon. Date Unveiled: April 16, 1966 | Tangible-Immovable | |
| Pook ng Bahay ni Conrado Benitez | Palatandaan ni Conrado Benitez y Francia (1889-1971) | Site of Conrado Benitez House | Conrado Benitez y Francia (1889-1971) Marker | Region IV-A | Pagsanjan | Laguna | Marked Structure, NHCP | Marker Text: Conrado Benitez y Francia (1889–1971) Ipinanganak sa Pagsanjan, Laguna, 26 Nobyembre 1889. Unang dekanong Pilipino, Kolehiyo ng Malalayang Sining, University of the Philippines, 1918; tagapagtatag, Philippine Columbian Association, 1909; unang patnugot, The Philippine Herald, 1920. May-akda at tagapaglathala History of the Philippines, tagapagtatag at dekano, Kolehiyo ng Pamahalaang Pangalakal, U.P., 1926. Kinatawan ng Laguna at isa sa pitong pantas na bumalangkas sa Konstitusyon ng Pilipinas, 1935; at konsehal, Lungsod ng Quezon, 1959. Tumanggap ng Gawad Rizal Pro Patria at Knight Grand Cross of Rizal, 1969. Namatay, 4 Enero 1971. Year Unveiled: 1982 | Tangible-Immovable | |
| Pook ng Bahay ni Vicente Lim | Palatandaan ni Heneral Vicente Lim (1888 - 1944) | Vicente Lim House Site | Heneral Vicente Lim (1888 - 1944) Marker | Region IV-A | Calamba City | Laguna | Marked Structure, NHCP | Marker Text: Heneral Vicente Lim (1888–1944) Ipinanganak sa Calamba, Laguna noong Pebrero 24, 1888 kina Jose Lim at Antonia Podico. Kawal, makabayan, isa sa mga nagtatag ng Boy Scouts of the Philippines at unang Pilipinong nag-aral sa United States Military Academy sa West Point, New York. Ikinasal kay Pilar Hidalgo, kilalang edukador at mapagkawanggawa. Namumunong heneral, Ika-41 Dibisyon ng Impanteriya noong 1941; nakaligtas sa Death March; nagtatag ng pangkat ng gerilya noong Ikalawang Digmaang Pandaigdig; nabihag ng patrulyang Hapones sa baybayin ng Mindoro; ibinilanggo sa Kutang Santiago at pagkaraan ay binaril sa Sementeryo ng Intsik noong 1944. Pagkaraang mamatay, pinagkalooban ng mga medalyang Distinguished Conduct Star, Distinguished Service Star at Distinguished Long Service Star at ginawaran ng ranggong heneral na may tatlong bituin. Bilang parangal, ang himpilan ng Konstabularya ng Pilipinas sa Canlubang, Laguna ay ipinangalan sa kanya. Date Unveiled: February 24, 1982 | Tangible-Immovable | |
| Pook ng Bilangguang Kampo sa Los Baños | Baker Memorial Hall | Pook ng Bilangguang Kampo sa Los Baños Marker | Region IV-A | Los Baños | Laguna | Marked Structure, NHCP | Marker Text: Pook ng Bilangguang Kampo sa Los Baños Ginamit ng mga Hapones bilang bilanguang kampo para sa mga bihag na Amerikano at ibang banyaga noong 1943. Nilusob ng pinagsanib na pangkat ng gerilyang Filipino mula sa mga kasapi ng ROTC Hunters, Hukbalahap ika-48 iskwadrong Tsino, sariling pangkat ni Pangulong Quezon, pangkat Marking, at iba pang di-regular na tropa noong 23 Pebrero 1945. Ang pinagsanib na puwersa ay inorganisa ni Tinyente Koronel Gustavo Ingles na kasapi ng Hunters at kinatawan ng puwersang Amerikanong nangangasiwa sa mga gerilya ng katimugang Luzon pinamunuan ni Tinyente Koronel Honorio Guerrero at ng ROTC Hunters ang unang salakay. Matagumpay nilang nakontrol ang paligid ng kampo at sa tulong ng mga Amerikanong miyembro ng Company B, 511th Paratroop Infantry ay napalaya ang 2,147 bilanggo. Year Unveiled: 2005 | Tangible-Immovable | |
| Pook ng Palatandaang Pangkasaysayan ng Labanan sa Alapan | Site of the Battle of Alapan Historical Landmark | Battle of Alapan Site; Battle of Alapan; Labanan sa Alapan | Region IV-A | Imus City | Cavite | National Historical Landmark, NHCP; Registered Property, City of Imus, Cavite | On May 28, 1898, in a place called Miguel Santo in Barrio Alapan, Imus, Cavite, Filipino revolutionaries, with newly acquired arms brought in by General Emilio Aguinaldo from Hong Kong, and led by Hipolito Sakilayan, engaged a Spanish infantry of about 270 marines in a battle. In this encounter known as the Battle of Alapan, the Spaniards were defeated and brought as prisoners to Cavite Viejo. The Battle of Alapan was considered the first battle of the second phase of the Philippine Revolution, where the Philippine flag, sewn by Marcela Agoncillo in Hong Kong, was first unfurled. In recognition of the important events which occured on that date, May 28 of every year has been designated as Flag Day by then President Diosdado Macapagal through Proclamation No. 374, dated March 6, 1965. The National Historical Institute, in recognizing the historical significance of the Battle of Alapan, installed a historical marker at the battle site in Imus, Cavite, in 1970. However, according to the study done by Benjamin N. Bolivar in 1965, the actual site of the battle was the street of Miguel Santo, thus the National Centennial Commission Board, then Chaired by former Vice President Salvador P. Laurel, attempted to transfer the historical marker to its actual site before the battle's centennial celebration. The project, however, could not be finished due to time constraints. It was also found to take a considerable amount of capital for the development project, hence, the plan was deferred. It was during the Ninth Session of the Seventh Sangguniang Bayan on August 21, 2007 that Resolution No. 2007-729 was issued recommending the transfer of the Site of the Battle of Alapan from Alapan Elementary School to Miguel Santo Street in Alapan II. But, it was only in 2014 that the historical marker was relocated from the Inang Laya Monument to the Inang Laya Flag Monument erected within the "Dambana ng Pambansang Watawat/Heritage Park, a park located at Miguel Santo Street. The victory monument was sculpted by Sandro Castrillo, a professional artist from Imus. Aside from the monument, the 150 ft flagpole, which used to be the old Independence Flagpole found in Rizal Park, Manila, also proudly stands at the Dambana ng Pambansang Watawat/Heritage Park. It is the second highest flagpole in the country. On October 5, 2015, the NHCP Board approved Resolution No. 17, s. 2015, a resolution to include three additional sites under Section 10 of the Implementing Rules and Regulations of Republic Act No. 8491, known as "The Flag and Heraldic Code of the Philippines," where the Philippine Flag shall be permanently hoisted. Owing to the historical significance of the site of the Battle of Alapan, it was one of the three sites designated as places where the Philippine flag should be permanently hoisted. Declared as a National Historical Landmark by virtue of National Historical Institute Resolution No. 5, s. 1993. Marker Texts: Labanan sa Alapan Sa pook na ito ng Alapan, Imus, Kabite, noong 28 Mayo 1898, naipagtagumpay ang kaunaunahang labanan sa mga hangganan ng Kawit nang muling magbangong-lakas laban sa Espanya ang himagsikan itinatag ni Heneral Emilio Aguinaldo. Ang labanang ito ang naging palatandaan ng ating matagumpay na pagpupunyaging maibagsak ang paghahari ng mga Kastila at ng pagsilang ng unang Republika ng Pilipinas. Sa pook din ito unang iwinagayway ang bandilang Pilipino. Year Unveiled: 2014 _____ Battle of Alapan On this site, on May 28, 1898, between 10:00 A.M. to 3:00 P.M., a bloody encounter ensued between Filipino Revolutionary forces and approximately 270 Spanish Marines, this battle, which resulted in the triumph of Filipino Forces, was taken as a glorious occasion for General Emilio Aguinaldo y Famy to display the Philippine flag for the first time at Cavite Nuevo. Date Unveiled: May 28, 1998 | Tangible-Immovable |
| Palatandaan ni Diego Mojica | Diego Mojica Marker | Region IV-A | General Trias City | Cavite | Historical Marker, NHCP | Marker Text: Diego Mojica Makata at lider manghihimagsik na kilala sa sagisag na "Katibayan." ipinanganak sa bayang ito ng San Francisco de Malabon (ngayo'y Heneral Trias). Kasal siya Kay Igmedia Grepo, isa niyang kababayan. Pangulo, Sangguniang Balangay ng Bayang Mapagtiis; Ministro ng Pananalapi, Kapulungang Magdiwang at Presidente Municipal, 1900-1901. Kauna-unahang nagsalin sa Tagalog ng "Mi Ultimo Adios" ni Dr. Jose Rizal na inilimbag sa bayang ito noong panahon ng himagsikan. May-akda ng mga tula: "Ang Kapitan sa Bayan?," "Sino ang Ilaw ng Bayan?," "Isang Pangarap," "Irog Kong Mahal;" "Ikaw Mundo Ay Maraya;" "Pasiong Bagong Katha;" at marami pang iba. Ang mahalagang sandali ng kanyang buhay ay ginugol niya sa bahay na dating nakatayo sa pook na ito. Bilang pagkilala sa kanyang pagkamakabayan ang nayon ng Buenavista sa bayan ding ito ay pinanganlang ”Katibayan." Date Unveiled: March 17, 1990 | Tangible-Immovable | |
| Pook Pangkasaysayan ng Tanggulang San Felipe | Palatandaan Alaala sa mga Filipinong Nasangkot sa Pag-aalsa sa Cavite ng 1872 | Fort San Felipe Historical Site | In Memory of the Filipinos Implicated in the 1872 Cavite Mutiny Marker | Fuerza de San Felipe | Fort San Felipe | Region IV-A | Cavite City | Cavite | National Historical Site, NHCP; Historical Marker, NHCP; Registered Property, City of Cavite | In 1591 Governor General Gomez Perez Dasmarinas planned for the construction of a fort within the Port of Cavite to serve as Manila's primary defense. Fort San Felipe, built from 1609 to 1616, was of great importance in the military defense of Manila throughout the Spanish period, especially in the repulsion of Dutch attacks in the 17th century. Fort San Felipe was the scene of the Cavite Mutiny on January 20-23, 1872, an uprising which led to the execution of the Filipino priests Jose Burgos, Mariano Gomes, and Jacinto Zamora in Bagumbayan on February 17, 1872, and the exile of several members of the clergy and prominent Filipinos to Palawan, Balabac, Zamboang, the Marianas, and Cartagena, Spain. On September 12, 1896, thirteen Cavitenos were executed on the plaza of this fort for their alleged conspiracy to overthrow the Spanish colonial government. In this fort, Spanish Admiral Patricio Montojo surrendered to American Admiral George Dewey on May 1, 1898 after the Battle of Manila Bay. Declared as a National Historical Site by virtue of National Historic Institute Resolution No. 6, s. 1995. Marker Text: Kuta ng San Felipe Neri Isang kuwadradong kuta na may apat na bastiyon at malawak na liwasan, ito ang unang kutang itinayo sa daungan ng Kabite sa pagitan ng 1609 at 1616 noong kapanahunan ni Gob. Juan de Silua. Noong Agosto 1663, si Gob. Sabiniano Manrique de Lara ay nagpatayo ng isang plataporma sa tarangkahan ng kastilyo paka paglagyan ng sampung kanyon. Pagkaraan apat pang plataporma ang itinayo at halos lahat ay pinangalanan na kasunod sa mga santo. Sa layuning pangkaligtasan apat na simbahan -- ang San Francisco, Santo Domigo, Kapisanan ni Hesus, at San Nicolas -- ang giniba. Noong Agosto 14,1782 isang malakas na bagyo ang nagwasak sa halos buong pader na muling ipinatayo noong Marso 22, 1819 sa pamamahala ng Gobernador Politiko-Militar ng lalawigan. Ang kuta ay sinakop ng isang pangkat na nag-alsa sa pamumuno ni Sarhento Francisco la Madrid noong gabi ng Enero 20, 1872. Bunga ng pag-aalsang ito ang pagbitay sa pamamagitan ng garote sa tatlong paring sina Jose Burgos, Jacinto Zamora at Mariano Gomez. Itinatag ang ika-16 na distrito ng hukbong dagat sa Kuta ng San Felipe noong kalagitnaan ng 1941. Ang kuta ring ito ang nagsilbing himpilan ng sandatahang lakas ng hapon pagkaraang masakop ang kabite noong ikalawang digmaang pandaigdig. | Tangible-Immovable |
| Pook Pangkasaysayan ng Pook na Sinilangan ni Claro M. Recto | Birthplace of Claro M. Recto Historical Site | Claro Recto y Mayo (1890-1960) Marker | Region IV-A | Tiaong | Quezon | National Historical Site | Marker Text: Claro Recto y Mayo (1890–1960) Makabayan, estadista, parlamentaryan, hukom, mambabatas, awtor at orador. Isinilang sa Tiaong, Quezon, noong Pebrero 8, 1890. Nagtapos ng A.B. sa Ateneo de Manila, 1909; LL.B. at LL.M., Pamantasan ng Santo Tomas, 1913 at 1914; LL.D. Honoris Causa, Pamantasan ng Maynila, 1936, at Pamantasan ng Arellano, 1940, Kinatawan ng Batangas, at Lider ng Minorya ng Mababang Kapulungan. Senador, at pansamantalang Pangulo at Lider Mayorya ng Senado ng Pilipinas. Pangulo, Konstitusyonal Kumbensyon at Ama ng Saligang Batas ng Pilipinas, 1934–1935. Kasapi sa Bar ng Kataas-taasang Hukuman ng Estados Unidos at Katulong na Mahistrado ng Kataas-taasang Hukuman ng Pilipinas, may akda ng tulang Bajo los Cocoteros, dulang Solo Entre las Sombras, at maraming aklat pambatas at pangkasaysayan. Namatay sa Roma noong Oktubre 2, 1960. Date Unveiled: February 8, 1984 | Tangible-Immovable | |
| Pook Pangkasaysayan ng Yungib ng Pamitinan | Pamitinan Cave Historical Site | Region IV-A | Rodriguez | Rizal | National Historical Site | RESOLUTION NO. 2, S. 1996 DECLARING PAMITINAN CAVE IN SITIO WAWA, SAN RAFAEL, RODRIGUEZ (FORMERLY MONTALBAN), RIZAL AS A NATIONAL HISTORIC SITE WHEREAS, the Constitution of the Philippines provides that "The State shall conserve, promote and popularize the nation's historical and cultural heritage and resources"; WHEREAS, Presidential Decree no. 260. dated August 01. 1973, specifically vested the National Historical Institute, a cultural agency attached to the Department of Education, Culture and Sports, and an institution affiliated to the National Commission for Culture and the Arts, with the power and duty to conserve and protect historical and cultural heritage of the country; WHEREAS, in the context of traditional Filipino culture, caves have always been held sacred by the local populace; WHEREAS, the early Filipinos performed burial rites, exhibited veneration for their' loved ones and buried their dead in caves, as evidenced by the existence of burial jars in caves all over the archipelago; WHEREAS, the Katipuneros, have used the caves in Montalban in Rizal for their secret meetings and that they sought refuge in the caves and drew inspiration and strength from the enduring memories of their beloved ancestors: WHEREAS, Andres Bonifacio and his Katipuneros are known to have met and taken their Oath in the Pamitinan Cave: WHEREAS, the Pamitinan Cave is popularly known in the local folklore as the sacred cave where the mythical hero Bernardo Carpio was held in chains and that one day would break his chains and save the people from tyranny, injustice and oppression; WHEREAS, the Pamitinan Cave possesses a strong historical value and importance to the history of our people's struggle for justice, peace and freedom; NOW, THEREFORE, considering the historical. social. and cultural significance of Pamitinan Cave, the National Historical Institute, by virtue of the powers vested in it by Presidential Decree no. 260, dated August 01, 1973 as amended by Presidential Decree no. 1505 dated June 11. 197S. hereby declares the Pamitinan Cave as a Historic Site. Approved: June 21, 1996 | Natural | |
| Poon ni San Luis Obispo | Poon ni San Luis Obispo | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ginagamit ito ng simbahang Katoliko sa Barangay Catablingan para sa kanilang mahalagang seremonya na ginagawa sa loob ng kanilang simbahan. | Tangible-Movable | |
| Prinsa ng Don Placido Escudero | Don Placido Escudero Dam | Arsenio Escudero Hydroelectric Power Plant | Region IV-A | Tiaong | Quezon | Marked Structure, NHCP | Marker Text: Don Placido Escudero Dam Don Ciriaco Nadres, duly authorized by the Spanish government, constructed here in 1872 a dam of adobe stone and lime mortar for irrigating his land on this side of the brook. Don Hermenegildo, his son, sold the property in 1890 to Don Placido Escudero and his wife, Doña Claudia Marasigan, who in 1904 reconstructed this dam with hard stone and cement mortar. Their only son Don Arsenio and Doña Rosario Adap, his wife, rebuilt this dam in 1937 for irrigation, and for the hydro-electric plant, supplying power and light to the “Cooperative Coconut Products, Inc.”, and to “Villa Escudero”. Year Unveiled: 1938 | Tangible-Immovable |
| Prinsa ng Prinza | Prinza Dam | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | A man-made irrigation dam, it has walls made of adobe with height ranging from 25-30 stacks and floorings made of cobble stones. A series of buttresses supports its perimeter walls as bamboos and balete trees enhanced its structural integrity. This dam and its attached water distribution system is an outstanding feat of hydrological engineering. Located at Barangay San Nicolas 1 along the border of Barangay Talon 2, Las Piñas, it was built in the 18th century to irrigate the surrounding rice fields in Las Piñas and Bacoor. The dam serves also as a passageway of commuters from Bacoor and Las Piñas respectively. | Tangible-Immovable | |
| Protektadong Tanawin ng Buenavista at ang Inilaang Buffer Zone Dito | Buenavista Protected Landscape and its Designated Buffer Zone | Region IV-A | Mulanay | Quezon | Local Cultural Property - Local Cultural Treasure of the Municipality of Mulanay | Tangible-Immovable | ||
| Protektadong Tanawin ng Hinulugan Taktak | Hinulugan Taktak Protected Landscape | Taktak Falls; HTPL; Taktak; Hinulugang Taktak | Region IV-A | Antipolo City | Rizal | Registered Property, City of Antipolo, Rizal | Hinulugan Taktak is a waterfall located in Taktak Road, Brgy. Dela Paz, Antipolo City. It has been considered as one of the most important landscapes in the Province of Rizal, playing a role in the province’s legendary history and a part in Antipolo’s natural and cultural heritage. Legend has it that during the 16th century, a local priest was forced by the local people to drop the bell in the river due to its harsh and unbearably loud sounds when rung during Angelus; thus the name “Hinulugan Taktak,” which literally means “where the bell was dropped.” | Natural |
| Prusisyon ng San Isidro | San Isidro Procession | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Thanksgiving Feast for the good harvest of every farmer in Mauban that celebrated every May 15. Has been a tradition since the Spanish occupation. | Intangible | |
| Puericulture Center | Puericulture Center; Escuela Pia | Puericulture Center | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | The present single-storey building is made of concrete and wood. With the adjacent lot on which the Marcos Paulino Memorial Building stands, the Puericulture Center is part of the Escuela Pia compound. Escuela Pia was the first formal school established by the Spaniards during the last quarter of the 17th century. The original building was burned when a big fire hit the city on August 8, 1938. The San Pablo Puericulture Center was organized in 1923 by pioneering women of San Pablo led by Doña Consorcia Dichoso Ticzon and Doña Eusebia Fule Malvar. Their major concern of these women was to eradicate infant mortality and malnutrition though proper maternal and child health care. Original site of Escuela Pia. Escuela Pia, the original building on this site was gutted by a big fire that razed the southern portion of the city proper including the public market in August 8, 1938. | Tangible-Immovable |
| Pulo ng Cagbalete | Cagbalete Island | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Natural | ||
| Punta Fuego | Punta Fuego | Region IV-A | Nasugbu | Batangas | Work of National Artist for Landscape Architecture Ildefonso P. Santos; Registered Property, Province of Batangas | January 2000, | Tangible-Immovable | |
| Regalo sa Kasal na Bahay ng Villavicencio | Villavicencio Wedding Gift House | Region IV-A | Taal | Batangas | Registered Property, Province of Batangas; Registered Property, Municipality of Taal, Batangas | Villavicencio Houses in Taal, Batangas were owned Eulalio Villavicencio and his wife Gliceria Marella. The first house was built in the 1850’s and the second one was built as a wediing gift to Gliceria, and was constructed during the 1870’s. Eulalio and Gliceria Villavicencio were noted Taaleños who engaged in the Philippine revolutionary cause against the Spanish regime. Both husband and wife contributed moral and material support to the Filipino revolutionaries. The Villavicencio houses run true to form to what the “bahay-na-bato” was like during the Spanish period. The houses manifest marked developments in the evolution of the Philippine architecture during the Spanish period. The 1850’s house exemplifies the Geometric style of architecture, which lasted up to the middle of the nineteenth century. The house shows Geometric characteristics as seen in its discreet basic forms, self-containment and overall simplicity. | Tangible-Immovable | |
| Regina RICA | Regina RICA | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Nesting in the foothills of Sitio Aguho in Barangay Sampaloc, Regina Rosarii Institute for Contemplation in Asia (RICA) is a 14-hectare sanctuary for Dominican Sisters. The contemplation area, has three waterfalls, a creek, and over 10,000 trees. But, the primary reason why devotees flock to this area is to visit the 71-foot tall statue of the Queen of the Holy Rosary . Moreover, pilgrims also attend to their healing masses held everyday, as well as to enjoy the organic food and other activities that are offered in the area. | Tangible-Immovable; Natural | |
| Relihyosong Prusisyon Tuwing Kuwaresma | Religious Procession on Lenten Season | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Has been a tradition since the Spanish occupation. | Intangible | |
| Reserbang Pangkalikasan ng Bundok Makiling | Mount Makiling Nature Reserve | Region IV-A | Los Baños; Calamba City; Bay; Santo Tomas | Batangas; Laguna | ASEAN Heritage Park; Registered Property, Province of Batangas | The Mount Makiling Forest Reserve (MMFR) is an ASEAN Heritage Park located 14°8′ north and 121°12′ east and lies within the 65 km of Metro Manila. MMFR spans a total of 4,244 hectares, straddling parts of the Los Baños, Bay and Calamba Ciy in the province of Laguna and Sto. Tomas in the province of Batangas. With jurisdiction under the University of the Philippines Los Baños, the reserve is managed by the Makiling Center for Mountain Ecosystems under the College of Forestry and Natural Resources. | Tangible-Immovable | |
| Riwihan | Riwihan | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ritual. Typical crop-sharing system. | Intangible | |
| Palatandaan ni Pagdaong sa Burol ng Tagaytay | Tagaytay Ridge Landing Marker | Region IV-A | Tagaytay City | Cavite | Historical Marker, NHCP | Marker Text: Tagaytay Ridge Landing Site of the first parachute landing in the Philippines executed by the 511th Parachute Infantry Regiment, 11th Airborne Division, 8th Army, USA, under Lt. Gen. Robert Eichelberger, with Maj. John P. M. Swing, CG., 3 February 1945. Year Unveiled: 1951 | Tangible-Immovable | |
| Sakahan ng Faraon-Mariano 1965 | Faraon-Mariano Farm 1965 | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | All Original. | Tangible-Immovable | |
| Saksi ni Jehovah, Mauban | Kingdom Hall of Jehovah's Witnesses Mauban | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Tangible-Immovable | ||
| Salubong at Kapitana | Salubong at Kapitana | Cainteños | Region IV-A | Cainta | Rizal | Registered Property, Municipality of Cainta, Rizal | Ang bawat simbahang Katoliko ay nagdiriwang ng Salubong sa panahon ng Pasko ng Pagkabuhay at ang Cainta ay isa sa mga aktibo tungkol sa kaganapang ito. Ang mga kabataang kababaihan sa apat na barangay tulad ng San Juan, San Andres, San Roque, Baryo Dayap ay may mahalagang papel sa panahon ito. Ang mga ito ay bahagi ng Miyerkoles Santo at Biyernes Santo at sa Linggo ng Pagkabuhay ay nagsasagawa sila ng tradisyonal na bandera dance na nagbibigay ng kaluwalhatian sa nabuhay na Kristo. | Intangible |
| San Clemente ng Tagalog (Pista sa Dagat) | Tagalog San Clemente (Fluvial Festival) | Pistang Pagoda; Pagoda ni San Clemente | Region IV-A | Angono | Rizal | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 173 ICH Domain: 3 Ethnolingustic Group: Tagalog | Intangible |
| Sanctuario Delas Almas | Sanctuario Delas Almas | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | The Santuario de las almas in Tayabas is one of two cemetery chapel found in the municiaplity. This beautiful structure is one of the biggest in the country and where Spaniards and Filipino elites were used to be interred. Though located a few hundred meters from the basilica, it faces it directly. Built in 1855, the church was called "Cementerio de los Españoles" during the Spanish period. A former cemetery and now a place for devotees of San Diego de Alcala. | Tangible-Immovable | |
| Sangay sa Lipa ng Rural Bank ng Lobo | Palatandaan ni Fidel A. Reyes | Rural Bank of Lobo Lipa Branch | Fidel A. Reyes Marker | Region IV-A | Lipa City | Batangas | Marked Structure, NHCP | Marker Text: Fidel A. Reyes (1878–1967) Ipinanganak sa lungsod ng Lipa, Batangas, noong Mayo 3, 1878. Nagtapos ng A.B., Colegio de San Juan de Letran, 1895 at B.S. Phar. Pamantasan ng Santo Tomas, 1902. Patnugot ng La Vanguardia at El Renacimiento. Nagbunyag ng mga katiwalian ng pamahalaang Amerikano sa kanyang editorial na “Aves de Rapina”, na pumukaw sa pambansang kamalayan. Kinatawan, Asambleya ng Pilipinas, 1912, at unang Pilipinong direktor , Kawanihan ng Pangangalakal at Industriya, 1918–1929. Nagkaloob ng lote sa lungsod ng Lipa para sa kaunaunahang SOS Children's Village sa Pilipinas. Namatay Setyembre 10, 1967. Date Unveiled: May 3, 1984 | Tangible-Immovable | |
| Santa Lucia's Penthouse | Santa Lucia's Penthouse | Region IV-A | Cainta | Rizal | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Santacruzan | Santacruzan | Region IV-A | Binangonan | Rizal | Registered Property, Municipality of Binangonan, Rizal | This annual May parade held during the feast of the Holy Cross in Brgy. Libid features the town's loveliest ladies as they depict the search and discovery of Christ's Cross by Queen Helena (Reina Elena) and Constantine (Prinsipe Constantino). Mr. Gomer Celestial of Brgy. Libid started this tradition in 1975 with celebrities and models posing as Reyna Elena and Emperatriz. | Intangible | |
| Santacruzan at Flores de Mayo | Santacruzan and Flores de Mayo | Region IV-A | Pililla | Rizal | Registered Property, Municipality of Pililla, Rizal | A festive celebration where young devotees give respect and honor to the Holy Cross and Mother Mary. It is considered as one of the oldest cultural celebration. | Intangible | |
| Santakrusan - Awit sa Dalit | Santakrusan - Awit sa Dalit | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ritual. Musical ritual of prayer made in front of a stone-cross. | Intangible | |
| Santakrusan ng Tayabas | Tayabas Santakrusan - Flores de Mayo | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ritual. Ladies with escorts parading around town represents biblical character. | Intangible | |
| Sayaw na Subli | The Grand La Paz | Subli Dance | Region IV-A | Agoncillo | Batangas | Registered Property, Municipality of Agoncillo, Batangas | Ang subli ay panatang sayaw (devotional dance) na kasama ang pamimuntuho sa Mahal na Poon. Ang subli ng Pook ay mula sa impluwensya ng subli ng Bauan, Batangas. Ang mga manunubli ng Bauan ang magiging gabay ng subli ng Pook, Pinaniniwalaan na ang orihinal na imahe ng Poon ng Pook ay mula sa kapiraso ng kahoy na pinagkuhanan sa imahe ng Poon ng Bauan. Mula noon, sumilang ang subli ng Pook. | Intangible |
| Seawall ng Mauban | Mauban Seawall | Region IV-A | Mauban | Quezon | Cultural Property, National Museum; Registered Property, Municipality of Mauban, Quezon | Tangible-Immovable | ||
| Senakulo at Penitencia | Senakulo at Penitencia | Senakulo and Penitencia Group | Region IV-A | Cainta | Rizal | Registered Property, Municipality of Cainta, Rizal | Isang pagtatanghal sa entablado ng muling pagkabuhay ni Kristo. Makikita dito ang mga makukulay na costume at props na ginagamit ng mga samahan, kapansin-pansin din ang audio at visual effect na tumatakbo para sa isang buong linggong pagtatanghal. | Intangible |
| Simbahan at Kumbento ng San Jose ng Carmona | Parish Church and Convent of Saint Joseph of Carmona | Carmona Church; Simbahan ng Carmona | Region IV-A | Carmona | Cavite | Local Cultural Property - Cultural Property of the Municipality of Carmona, Cavite (per Municipal Resolution No. 10-2017) | Sa kasalukuyan, ang anyong pisikal at istuktura ng Parokya ng San Jose ay isang pananda ng nakaraan at kasalukuyang kasaysayan ng Bayan ng Carmona, Cavite. Ang mga haligi nito na nananatili gawa sa adobe ay orihinal mula sa pagkakatatag nito. Sa panloob ay matatagpuan ang Retablo na muling ibinalik ng taong 2005. Isa din sa mga pagbabago ay ang pagbabalik ng choir loft noong 2018. Tulad ng ibang simbahan sa Pilipinas, ang Parokya ng San Jose ay nagsimula sa isang tuklong na yari sa kawayan. Dahil sa masidhi at sama-samang pagnanais ng mga mamamayan ng Carmona upang magkaroon ng isang simbahan, itinayo at nabuo ang Parokya ng San Jose na gawa sa bato (adobe) at kumbento noong panahon ng pananakop ng mga Kastila. Bukod sa pangunahing gamit bilang simabahan, ang Parokya ng San Jose ay naging sentro ng SONA noong panahon ng pananakop ng mga Hapon. | Tangible-Immovable |
| Simbahan ng Birhen ng Asunsyon ng Maragondon | Palatandaan ng Simbahan ng Maragondon | Parish Church of Our Lady of the Assumption of Maragondon | Ang Simbahan ng Maragondon Marker | Simbahan ng Maragondon | Region IV-A | Maragondon | Cavite | National Cultural Treasure, National Museum; Historical Marker, NHCP | The church was built in the early 18th century by the Jesuits, with later additions by the seculars and the Augustinians recollects. This is the best preserved church complex in Cavite, despite some additions. Much of the church and bell tower, and the lower portion of the convento are made of irregular river stones, indicative of the early level of technology operating at that time. The intricately carved retablos, pulpit, and church doors date from Jesuit times, while the huge carved beams crossing the nave were installed by the seculars. One of the beams even carries the name of the an "indio" priest who commissioned them. The unusual horseshoe shaped communion rail, with a flooring of inlaid wood of various colors, recalls that in San Sebastian Church, Manila, a Recollect construction, Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 2-2001. Marker Text: Simbahan ng Maragondon Ipinatayo ng mga paring Heswita sa Patronato ng Nuestra Señora de la Asuncion, 1618. Naging simbahang parokyal, 1627. Ipinatayo at ipinalaki ang bagong simbahan, 1630-1633. Ipinagiba upang iwasang maging kuta ng mga Olandes, 1646-1649. Muling ipinatayo na gawa sa kahoy, 1650. Inayos ang kumbento, 1666-1672. Ginawa sa Bayo, 1714. Inilipat sa pangangasiwa ng mga paring sekular, 1768, at ng mga Rekoletos, 1860. Ginamit na tanggulan ng mga rebolusyonaryo nang gawing punong himpilan ang Maragondon ng mga puwersa ni Hen. Emilio Aguinaldo, Mayo 1897. Muling pinangasiwaan ng mga paring sekular noong ikadalawampung dantaon. Natatanging halimbawa ng disenyo at arkitekturang kolonyal. Ipinahayag na Pambansang Yamang Pangkalinangan ng Pambansang Museo, 31 Hulyo 2001. Marker Date: 2007 | Tangible-Immovable |
| Simbahan ng Birhen ng Candelaria ng Silang | Palatandaan ng Simbahan ng Silang | Parish Church of Our Lady of Candelaria of Silang | Diocesan Shrine and Parish of Nuestra Senora de Candelaria Church | Simbahan ng Silang Marker | Nuestra Señora de Candelaria Church Complex; Silang Church | Region IV-A | Silang | Cavite | National Cultural Treasure, National Museum; Historical Marker, NHCP; Registered Property, Municipality of Silang, Cavite | Ang lumang Simbahan ng Silang ay binubuo ng pader na bato upang maprotektahan ito laban sa mga tulisan. Walang palamuti sa mga pilaster at ang mga maliliit na bintana nito ay inilagay sa mataas na mga dingding. Kilala ang lumang simbahan ng Silang sa mala-Espanyol netong disenyo. Mula sa Rococo na inspirasyon ng retablo, hanggang sa mala gintong pilar at barnis na kisame. Na napreserba at napangalagaan ng mga tauhan ng simbahan. Declared a National Cultural Treasure by virtue of National Museum Declaration No. 20-2016. Marker Text: Simbahan ng Silang Itinatag bilang parokya ng mga Pransiskano, 3 Pebrero 1595. Nasunog, 30 Agosto 1603. Nagtayo ng bagong simbahan ang mga Pransiskano sa patronato ni San Diego de Alcala. Inilipat sa mga Heswita, 1611. Itinayo ang simbahang yari sa bato ni Juan de Salazar, S.J., 1637-1639. Inialay sa patronato ng Nuestra Señora de Candelaria, mga taong 1640. Naging kuta ng mga guwardiya sibil nang kubkubin at itaboy sila ng mga Filipinong manghihimagsik na pinamunuan ni Hen. Vito Belarmino, 5-6 Setyembre 1896. Pinamahalaan ng mga paring sekular nang pinaalis ang mga Heswita, 1788. Inilipat sa mga Recoletos sa pamamagitan ng Real Orden, 9 Marso 1849. Ibinalik sa mga Sekular, 1868. Inilipat sa mga paring Congregation of the Immaculate Heart of Mary (CICM), 1910; Sekular, 1913; Columbans, 1936; at Sekular muli, 1978 hanggang sa kasalukuyan. Halimbawa ng arkitekturang kolonyal na may mga retablong idinisenyo sa estilong Rococo. Nasira ng lindol ang pinakamataas na palapag ng kampanaryo, 1880. Isinaayos, 1989. Marker Date: 2008 | Tangible-Immovable |
| Simbahan ng Birhen ng Guadalupe ng Pagsanjan | Palatandaan ng Simbahan ng Pagsanjan | Parish Church of Our Lady of Guadalupe of Pagsanjan | Church of Pagsanjan Marker | Diocesan Shrine of Our Lady of Guadalupe; Pagsanjan Church | Region IV-A | Pagsanjan | Laguna | Marked Structure, NHCP | Marker Text: Church of Pagsanjan Founded, 1687. Father Agustin de la Magdalena, first curate. Original chapel of bamboo and nipa reconstructed, 1690, under the direction of Miguel Guan-co and Alguacil Mayor Alonso Garcia. Improved, 1853 by Fr. Joaquin de Coria. Transept added, 1872 by Fr. Serafin Linares and Fr. Cipriano Bac. Damaged during World War II. Year Unveiled: 1953 | Tangible-Immovable |
| Simbahan ng Birhen ng Kaliwanagan ng Cainta | Palatandaan ng Simbahan ng Cainta | Parish Church of Our Lady of Light of Cainta | Simbahan ng Cainta Marker | Cainta Church; Our Lady of Light Parish Church | Region IV-A | Cainta | Rizal | Marked Structure, NHCP; Registered Property, Municipality of Cainta, Rizal | The stone church of Cainta was first built in 1707 and completed in 1716. The church was burned down during the Filipino-American war. It was left in ruins for more than 60 years until it was rebuilt in 1966 with its original facade. (Source: news.abs-cbn.com/life/04/14/17/7-churches-in-rizal-province-for-visita-iglesia) _____ Marker Text: Simbahan ng Cainta Ipinatayo ni Padre Gaspar Marco S.J. ang simbahang yari as bato, 1707. Tinapos ni Padre Joaquin Sanchez, S.J., 1716. Inialay sa patronato ng Nuestra Señora de la Luz, 1727. Naging simbahang parokyal, 1760. Nasunog kasama ang lawaran ng patron noong digmaang Filipino-Amerikano, 1899. Ipininta ni Fernando Amorsolo ang replika ng larawan ng patron, 1950. Muling ipinatayo ang simbahan at ipinanumbalik ang orihinal na harapan ni Aritekto Fernando Ocampo, 1966. Pinasinayaan ni Rufino Cardinal Santos, 25 Pebrero 1968. | Tangible-Immovable |
| Simbahan ng Birhen ng Kapayapaan at Mabuting Paglalakbay ng Balete | Parish Church of Nuestra Señora de la Paz y Buen Viaje of Balete | Region IV-A | Balete | Batangas | Registered Property, Municipality of Balete, Batangas | Kasalukuyang nasa maayos na kondisyon na tinatayang may 63 taong gulang. Tinatayang humigit kumulang sa 500 katao ang maaring dumalo sa misa. Ito ay may layong humigit kumulang sa 100 metro mula sa Lawa ng Taal. Nakilala rin ito dahil sa ilang kilalang personalidad na dito nagpakasal gaya nina John Prats at Isabel Oli. | Tangible-Immovable | |
| Simbahan ng Birhen ng Kapayapaan at Mabuting Paglalakbay ng Biñan | Parish Church of Nuestra Señora Dela Paz y Buen Viaje of Biñan | La Paz Chapel | Region IV-A | Biñan City | Laguna | Local Cultural Property - Local Historical Site, City of Biñan; Barangay Historical Site, Barangay Dela Paz, Biñan | Tangible-Immovable | |
| Simbahan ng Birhen ng mga Anghel ng Atimonan | Palatandaan ng Simbahan ng Atimonan | Parish Church of Our Lady of the Angels of Atimonan | Church of Atimonan Marker | Region IV-A | Atimonan | Quezon | Marked Structure, NHCP | Marker Text: Church of Atimonan The first church here and the town were burned by the Dutch in 1640. The second church, built of stone in 1643, was partially destroyed by fire in 1648. The third church, rebuilt in 1650, likewise was destroyed by earthquakes. The present church and the convent were constructed between 1687 and 1700, but were seriously damaged by the earthquake of August 20, 1937. Year Unveiled: 1939 | Tangible-Immovable | |
| Simbahan ng Birhen ng mga Anghel ng Binangonan | Parish Church of Nuestra Señora Delos Angeles of Binangonan | Nuestra Señora Delos Angeles Parish | Region IV-A | Binangonan | Rizal | Registered Property, Municipality of Binangonan, Rizal | Nuestra Señora Delos Angeles is a newly-renovated Parish, and was established around 2013. It is located at a high place in Brgy. Pila-Pila, Binangonan, Rizal. The travel time from provincial capitol of Rizal to Nuestra Señora de los Angeles Parish Church at Barangay Pila-pila, Binangonan, Rizal is 45 minutes. The Parish is one of the beautiful churches in the province. This pilgrimage destination should be visited because of its natural beauty and to view Laguna de Bay while having a peaceful bonding with the Lord. | Tangible-Immovable |
| Simbahan ng Birhen ng mga Anghel ng Santa Maria | Palatandaan ng Simbahan ng Santa Maria | Parish Church of Nuestra Señora de los Angeles of Santa Maria | Church of Santa Maria Marker | Santa Maria Church Laguna | Region IV-A | Santa Maria | Laguna | Marked Structure, NHCP; Registered Property, Province of Laguna | Marker Text: Church of Santa Maria The town of Santa Maria de Caboan was founded in 1602 and called San Miguel till 1613. Its first minister was the Rev. Antonio de la Llave. A church built in 1613 by the Rev. Geronimo Vasquez, was destroyed in the Chinese uprising of 1639. Another church, completed in 1669, succumbed to earthquakes in 1880. In 1891 the Rev. Leopoldo Arellano reerected the church, but it was destroyed by the earthquake of August 20, 1937. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng Birhen ng Pagpapahayag ng Boso-Boso | Palatandaan ng Simbahan ng Boso-Boso | Parish Church of Nuestra Señora de la Annunciata of Boso-Boso | Simbahan ng Lumang Bosoboso Marker | Boso-Boso Church | Region IV-A | Antipolo City | Rizal | Marked Structure, NHCP; Registered Property, City of Antipolo, Rizal | The Boso-Boso Church was established as a church mission by Jesuit priests in 17th century, in the patronage of Our Lady of Annunciation (Nuestra Señora de la Anunciata). It was the first Catholic church built in Antipolo. Its management was transferred to Secular priests in 1768. It was destroyed by an earthquake on June 18, 1880 and vacated in 1930 when the town was transferred to give way to the construction of a proposed dam. Then, the town was put back in place when the project did not prosper. The church was burned down in 1943 during World War II and turned into ruin leaving only the lower portion of the original church. It was rebuilt to its original state in 1995 by the help of the patron’s devotees. _____ Marker Text: Simbahan ng Lumang Bosoboso Itinayo ang unang simbahan nang maorganisa ng mga paring Pransiskano ang mga Dumagat ng Lanatin at Linotan sa kabundukan ng Tanay, lalawigan ng Tondo, ngayo’y Rizal, 1669. Tinawag na Misyon ng San Andres de Lanatin ng mga paring Pransiskano, 1670. Tinawag na Bosoboso nang ituloy ng mga paring Heswita ang misyon, kasabay ng pagiging bayan nito, 1741. Isinalin sa mga paring sekular, 1768. Nawasak ng lindol, 1880. Inabandona dahil pinalipat ang mga taga-rito sa Bagong Bosoboso sa ilalim ng Antipolo, Rizal, matapos isama sa Marikina Watershed Reservation, 1911. Naging himpilan ng Hunters ROTC Guerrilla ang mga guho nito, 1942. Muling isinaayos ng mga mananampalataya at ng mga paring Kamilyano, 1995. Itinalagang patron ang Nuestra Señora de la Anunciata at muling naging parokya ng Diyosesis ng Antipolo sa pangangasiwa ng mga paring Kamilyano, 2004. Date Unveiled: June 14, 2018 | Tangible-Immovable |
| Simbahan ng Ermita | Ermita Church | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | It is now known as Ermita Church. It is also a center of the Turumba Festival of Tayabas where every Biernes de Dolores is held and a procession offering dance in thanks to the Virgin Mary. One of the oldest church in Tayabas. The chapel was built in 1838. In 1887, the chapel was described as having a small cloister, a modest presbytery and a sacristy to the right side of the presbytery. The walls had four windows of capiz and glass. In March 1945, the chapel was destroyed due to American bombings and only the walls remained. However, the walls served as a guide to its eventual [restoration]. | Tangible-Immovable | |
| Simbahan ng Kalinis-linisang Paglilihi ng Balayan | Palatandaan ng Simbahan ng Balayan | Parish Church of Immaculate Conception of Balayan | Simbahan ng Balayan Marker | Balayan Church | Region IV-A | Balayan | Batangas | National Cultural Treasure, National Museum; Historical Marker, NHCP; Registered Property, Province of Batangas | The Parish Church of the Immaculate Conception was built in the early 19th century by the secular clergy, with later touches by the Augustinian Recollects. It must be noted that by the 19th century, the seculars were already largely indio priests, hence Balayan is one of the few examples of churches built under the direction of the "indio" clergy. The interior has not changed much since 1870s when a print showing the church interior was made, despite several superficial additions. Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 2-2001. Marker Text: Simbahan ng Balayan Unang ipinatayong yari sa mahihinang kagamitan ng mga paring Pransiskano sa ilalim ng pamamahala ni Padre Francisco de Santa Maria noong 1579. Inilipat ang pamamahalang espiritwal ni Padre Juan de Oliver sa mga Heswita sa pamumuno ni Padre Pedro Chirino, 1591. Ipinatayong yari sa bato noong 1748, muling inilipat ang pamamahala ng parokya sa mga paring sekular na Kastila, 1753. Pagkaraan sa mga Rekoletos, 1876. Isinalin sa mga paring sekular na Pilipino sa ilalim ng Arsidiyosesis ng Maynila, 1908. Napalipat ang pangangasiwa sa Diyosesis ng Lipa at ang pari ay si Padre Benigno Gamez. Date Unveiled: December 9, 1986 | Tangible-Immovable |
| Simbahan ng Kalinis-linisang Paglilihi ng Dasmariñas | Parish Church of Immaculate Concepcion of Dasmariñas | Simbahan ng Dasmariñas Marker | La Inmaculada Concepcion; Immaculate Conception Parish Church; Dasmariñas Church; Simbahan ng Dasmariñas | Region IV-A | Dasmariñas City | Cavite | Historical Marker, NHCP; Registered Property, City of Dasmariñas, Cavite | Ang Immaculate Conception Parish Church ay mayroong neoclassical design na may portico sa harap ng mga pintuan nito. Ang harapan ay pinaliligiran sa magkabilang panig ng mga bell tower, bawat isa ay may taas na apat na palapag. Ang simbahan ay mayroong dalawang lumang kampana. Ang isa ay nakuha sa pagtatayo ng parokya at ang pangalawa naman ay nanggagaling sa mga lokal na principalias. Marker Text: Simbahan ng Dasmariñas Dating kapilya sa baryo ng Imus. Itinatag ang Parokya ng Camarin de Piedra ng mga paring Rekoleto noong 1867. Ipinatayo ang simbahang bato sa patronato ng La Inmaculada Concepcion at naging unang kura paroko si Padre Valentin Diaz. Nagsilbing luklukan ng pamahalaang sibil ng mga Kastila ang kumbento: naganap dito ang madugong labanan ng magapi ng hukbong Kastila ang mga rebolusyonaryo sa pamumuno ni Kapitan Placido Campos at kanyang kalihim Francisco Barzaga, Pebrero 25, 1897. Ipiniit rin dito ng mga Hapon ang mga mamamayan noong Disyembre 17, 1944 at 17 sa kanilang pinatay ang nalibing sa iisang hukay. Date Unveiled: October 2, 1986 | Tangible-Immovable |
| Simbahan ng Kalinis-linisang Paglilihi ng Santa Cruz | Palatandaan ng Simbahan ng Santa Cruz (Laguna) | Parish Church of Immaculate Conception of Santa Cruz | Church of Santa Cruz (Laguna) Marker | Santa Cruz Church Laguna | Region IV-A | Santa Cruz | Laguna | Marked Structure, NHCP | Marker Text: Church of Santa Cruz This church, dedicated to Our Lady of the Immaculate Concepcion, was originally constructed of stone in 1608 under the direction of Franciscan Fr. Antonio de la Llave, the first parish priest. Enlarged in 1672 by Fr. Miguel Perciva with the addition of two wings, giving the church the form of a cross. In 1850 Fr. Juan Antonio Marzo built the principal nave and the convent, and remodelled the five altars. Destroyed by fire on 26 January 1945 during the liberation. Reconstructed in 1948 under the auspices of the 10th Postwar Executive Planning Council of Santa Cruz through the initiative of Rev. Fr. Mariano O. Limjuco. Date Unveiled: December 7, 1955 | Tangible-Immovable |
| Simbahan ng Nuestra Señora ng Candelaria ng Mabitac | Palatandaan ng Simbahan ng Mabitac | Parish Church of Nuestra Señora de Candelaria of Mabitac | Church of Mabitac Marker | Mabitac Church | Region IV-A | Mabitac | Laguna | Marked Structure, NHCP | Marker Text: Church of Mabitac This town dates from 1613. The earthquake of 1880 seriously damaged the present Church. Repairs here made by Rev. Antonio de la Fuente. The earthquake of August 20, 1927, left it unserviceable. The image of Nuestra Senora de la Candelaria, honored in the Church, is famed throughout Laguna. Cristobal de Mercado gave it to the Church of Paco, Manila in 1600. In 1615 it was removed to Siniloan; but that same year the founders of Mabitac fought succesfully for its permanent possession by this parish. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng Pagbabagong-anyo ng Panginoon ng Cavinti | Palatandaan ng Simbahan ng Cavinti | Parish Church of Transfiguration of Our Lord of Cavinti | Church of Cavinti Marker | Cavinti Church | Region IV-A | Cavinti | Laguna | Marked Structure, NHCP | Marker Text: Church of Cavinti The ecclesiastical administration of Cavinti belonged to Lumbang until 1619. The first stone Church and convent were built about 1621, but both were seriously damaged during the Chinese uprising of 1939. The present Church was partially, and the convent totally, destroyed by the earthquakes of 1824; both were rebuilt before 1851. The tower collapsed during the earthquakes of 1880, and the walls were badly cracked during the earthquakes of 1880 and 1937. Year Unveiled: 1938 | Tangible-Immovable |
| Simbahan ng Pamayanan ng Mauban | Mauban Community Church | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Tangible-Immovable | ||
| Simbahan ng San Agustin ng Bay | Palatandaan ng Simbahan ng Bay | Parish Church of San Agustin of Bay | Simbahan ng Bay Marker | St. Agustine Church, Bay Church | Region IV-A | Bay | Laguna | Marked Structure, NHCP; Registered Property, Municipality of Bay, Laguna | Ang kaanyuan ng simbahang ito ay binubuo ng matitibay na bato, halos ang labas na bahagi nito ay maraming lumot. Malawak ang tagilirang bahagi at may mga puno na ditto ay nakatirik at nagbibigay ng lilim sa mga naninimbahan. Dati ang kisame o taas na bahagi ay may kalumaan, subalit ngayon, iba na ang kanyang disenyo dahil mas madami ng kagamitan at ilan pang mga bagay kaya mamamasid natin ang pagkakaiba ng nakaraan sa kasalukuyan. Ang bubong nito ay pawing mga yero, na kung kikilatisin ay iba at may kalumaan na. Subalit naroon pa rin ang tibay ng pagkakagawa ng naturang bahagi. Marker Text: Simbahan ng Bay Ipinatayo ni Reb. P. Martin de Rada, paring Agustino, sa Aplaya noong 1571 sa ilalim ng patronato ni San Agustin. Naging parokya noong Abril 30, 1578. Inilipat ang pangangasiwa sa mga paring Pransiskano at naging unang kura paroko si Reb. P. Domingo Martorel, 1737. Inilipat sa kasalukuyang kinatatayuan sa Poblacion sa pamamahala ni Reb. P. Geronimo Hervas at Reb. Pedro Moya, 1804. Nasira ang batong simbahan noong pananakop ng mga Hapon, 1944–1945. Muling ipinatayo ni Reb. Alejandro Vermorel, 1953. Nasakupan ng Diyosesis ng San Pablo mula noong Abril 16, 1967. Date Unveiled: August 28, 1985 | Tangible-Immovable |
| Simbahan ng San Antonio de Padua ng Kalayaan | Parish Church of San Antonio de Padua of Kalayaan | Simbahan ng San Antonio de Padua ng Kalayaan | Region IV-A | Kalayaan | Laguna | Registered Property, Municipality of Kalayaan, Laguna | Parish established on June 13,1849; February 1992 (Reconstruction) | Tangible-Immovable |
| Simbahan ng San Antonio ng Padua ng Pila | Palatandaan ng Simbahan ng Pila | Parish Church of San Antonio de Padua of Pila | Church of Pila Marker | Diocesan Shrine of Saint Anthony of Padua; Pila Church | Region IV-A | Pila | Laguna | Marked Structure, NHCP | Marker Text: Church of Pila Rev. Juan de Florencia, O.F.M. was the first priest to minister to this town in 1578.The first Church and the first Convent were completed 1616. The town was transferred from Pagalangan to the present site in 1800 to avoid frequent floods. The present Church was built at the beginning of the 19th century and the Convent was completed in 1849, both having been seriously damaged by the earthquakes of 1880. A rest-house for the sick Franciscan Missionaries was maintained in this town from 1618 to 1673. The Franciscans established here in 1606 a printing press under the printers Tomas Pinpin and Domingo Loag. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng San Bartolome Apostol ng Nagcarlan | Palatandaan ng Simbahan ng Nagcarlang | Parish Church of Saint Bartholomew the Apostle of Nagcarlan | Church of Nagcarlang Marker | Nagcarlan Church | Region IV-A | Nagcarlan | Laguna | Marked Structure, NHCP | Marker Text: Church of Nagcarlang The first church, which was of light materials, was built by Rev. Tomas de Miranda, O.F.M., who was assigned to this town in 1583 as resident priest. The second church, of brick and stone, was built in 1752, but was partly destroyed by fire in 1781. A choirloft was added to the reconstructed church in 1845 by Rev. Vicente Velloc, who built the Nagcarlang Cemetery and its underground crypt. Rev. Tomas de Miranda was pioneer in the successful cultivation of wheat in the uplands of Nagcarlang. Year Unveiled: 1938 | Tangible-Immovable |
| Simbahan ng San Buenaventura ng Mauban | Palatandaan ng Simbahan ng Mauban | Parish Church of Saint Bonaventure of Mauban | Church of Mauban Marker | Mauban Church; Simbahan ng Mauban; Saint Bonaventure Parish Church of Mauban | Region IV-A | Mauban | Quezon | Marked Structure, NHCP; Registered Property, Municipality of Mauban, Quezon | Marker Text: Church of Mauban The town, successfully located at the Pinagbayanan, Balaybalay, and Soledad, was transferred to this site in 1647. The first church and the first convent, constructed in 1647, were demolished in 1769. The second church and the second convent were completed in 1773. The convent were badly damaged in the earthquake of 1830 and rebuilt between 1836 and 1945. The old church collapsed during the earthquakes of July, 1880. The present church was built in 1891. The belfry, constructed in 1773, was seriously damaged during the earthquakes of 1880 and the portion of which remained was partially destroyed again by the earthquake of August 20, 1937. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng San Francisco ng Assisi ng General Trias | Palatandaan ng Simbahan ng Heneral Trias | Parish Church of Saint Francis of Assisi of General Trias | Simbahan ng Heneral Trias Marker | St. Francis of Assisi Parish Church; Parroquia ng San Francisco de Malabon; General Trias Church | Region IV-A | General Trias City | Cavite | Historical Marker, NHCP; Registered Property, City of General Trias, Cavite | The spiritual center of the town, St. Francis of Assisi Parish Church, is a 1320 square meter stone Baroque Church, with an attached convent. In 1992, a marker was placed on the church by the National Historical Institute of the Philippines, declaring it to be one of the country’s historical structures. San Francisco de Malabon feasts gather devotees, believers and parishioners, inviting these numerous people to this sacred abode. The overall look of the façade entails splendor, which concurs to each frieze (wall carving) and intricate wooden carving (images, mouldings, and ornamentations). Faith-based activities are said to be the staple collective community engagements of the town folk, and are believed to be incorporated as physical influences both in architecture and in city planning. However, the features and architectural details present their unique, symbolical value, not just the innate aesthetic of the design. The beauty of the interior of the church is experienced through the fusion of natural lighting from the tall stained-glass windows at the sides, and the focused lighting from the clerestory (rose window) directed toward the altar. There is awe in looking at the blending of light and shadow brought by the massive walls and the glitter of artificial lighting from the chandeliers. There is sensory richness brought about by the different textures of the materials, and the smell of oils, flowers, candles, incense, and urine of bats from the belfry. Auditory sense is affected by the distinctive volumetric and physical configuration of the church; the corbels, arches, and sound systems confer the creation of sound. The ceremonies, specifically holy communion, complete the holistic sensory experience. The retablo, at the main altar, manifests an inspiring work of religious art through the unpolished textured shelving for the images. The rough portions which indicate how the paet (chisels) carved the wood prove its authenticity. Unknown by many, the images in the church are maintained and managed by a single clan whom this service is passed on to a single person from every generation ever since the church was put up. The pews are so sturdy, and show mastery in ergonomics, allowing parishioners to be prayerful. Another interesting feature of the church is the inscriptions in the tombstones at the walls, which showcase the various well-known surnames of the town wherein the roots of the present clans can be traced. The St. Francis of Assisi Parish is the first Catholic parish church in the City of General Trias in Cavite, Philippines. It led the hundreds of year of propagation of faith in the city depicting the rich religious heritage of Gentriseños. In 1611, a chapel made of light materials was initially established in this spot by Franciscan missionaries, when the area was still a sub-parish under Kawit. Later on, it was converted to the Jesuit mission of Cavite Puerto in 1624. It became an independent parish on September 9, 1753. On May 22, 1904, the Apostolate of Prayer was established in this parish, under the guidance of its parish priest, Reverend Father Manuel Trias Y Gomez, who hails from this town. He was a nephew of Father Mariano Gomez of the famous GOMBURZA, and uncle of Gen. Mariano Trias. Recently, last September 2023, the church celebrated the 270th anniversary of its parishhood. In this church, the Banda de San Francisco de Malabon rehearsed the Marcha Filipina before it was played during the inauguration of Philippine independence in Kawit on June 12, 1898. Marker Text: Simbahan ng Heneral Trias Ang unang kapilya na yari sa magagaang materyal at itinayo ng mga misyonerong Pransiskano nang ang pook na ito ay isang bisita pa lamang ng Kawit noong mga taong 1611. Isinalin sa misyong Heswita ng Cavite Puerto, 1624. Naging nagsasariling parokya, Setyembre 9, 1753. Ang simbahang yari sa bato ay ipinagawa noong 1769 sa pangunguna ni Doña Maria Josepha de Yrizzari y Ursula, Condesa de Lizarraga. Ipinaayos at pinalakihan, 1834; bahagyang napinsala ng lindol, 1880; pinalitan ang harapan o patsada, 1881; pinaganda, 1885; pinalitan ang bubong na tisa ng yero galbanisado, 1892; muling inayos at pinalaki, 1893; ibinalik sa dating anyo, 1989–1991; kinonsagra ng Obispo Felix P. Perez, Hunyo 22, 1991. Sa simbahang ito ininsayo ng Banda Matanda ang Marcha Filipina bago ito tinugtog nang ipahayag ang kalayaan ng Pilipinas sa Kawit, Hunyo 12, 1898. Date Unveiled: December 12, 1992 | Tangible-Immovable |
| Simbahan ng San Francisco ng Assisi ng Sariaya | Palatandaan ng Simbahan ng Sariaya | Parish Church of Saint Francis of Assisi of Sariaya | Church of Sariaya Marker | Sariaya Church | Region IV-A | Sariaya | Quezon | Marked Structure, NHCP | Marker Text: Church of Sariaya The first church dates from 1599. The second church, built in 1605, was replaced by a third in 1641. In 1703 the town was transferred to Lumangbayan, but the earthquakes and floods of 1743 destroyed the church and the town and caused the people to transfer to the present site. The present church was built in 1748. Year Unveiled: 1938 | Tangible-Immovable |
| Simbahan ng San Geronimo ng Morong | Palatandaan ng Simbahan ng Morong | Parish Church of Saint Jerome of Morong | Church of Morong Marker | Morong Church | Region IV-A | Morong | Rizal | Marked Structure, NHCP; Registered Property, Municipality of Morong, Rizal | Marker Text: Church of Morong The town dates from 1578. A resident priest was assigned to it in 1586. A fire in 1612 destroyed the town and its first church. Shortly afterwards, the present Church was constructed. Its frontispiece and the belfry were built by Bartolome Palatino, of Paete, between 1850 and 1853. Year Unveiled: 1939 --- 1948 Fr. Hugh O'Reilly The dome (bubida) was repaired and reconstructed. Arch. Pacifico T. San Miguel drew the plan. Paintings of the 4 Holy Evangelists St. John, St. Luke, St. Mark and St. Matthew were set up on the sides of the dome. 1950-1953 Fr. John Kaiser (1st term) The old convent was repaired. Classrooms were constructed for the newly established St. Jerome's Academy. The old main altar was demolished and a provisional wooden altar was constructed. 1959-1961 Fr. John Kaiser (2nd term) A new convent was constructed on the western side of the church, separate from the main church building. 1961 Fr. James McCarthy Through the initiative of the Historical Conservation Society, the repair, restoration and renovation of the church facade and belfry was made possible. 1967-1969 Fr. Thomas Conolly & Fr. Victor Gaboury All stone walls of the church inside and outside and the ceilings were repaired and restored. Marble tiles were laid on the floor of the sanctuary/main hall. 1981-1988 Fr. John Stratton Landscaping of the churchyard The provisional wooden altar was demolished and a concrete main altar was constructed. The plan was drawn by Mike San Miguel. Stairways going to the churchyard was restored. 1991-1994 Fr. Patrick O'Herlihy The convent was repaired and an extension was constructed. A new concrete belfry at the back and east side of the church building was constructed. The plan was drawn by Arch. Ricardo S.D. Gutierrez. 1993 Fr. Patrick O'Herlihy The old baptistry was converted into an Adoration Chapel. 1994-1997 Fr. Arnold Layoc Stained glass pictures of the 4 Holy Evangelists St. John, St. Luke, St. Mark and St. Matthew were set up on the windows of the walls of the sanctuary on the east and west sides of the dome (bubida). Stained glass pictures of Jesus and Mary (twin hearts) were set up on the windows at the western sides of the central hall. Stained glass picture of St. Jerome was set up on the southern window of the choir loft. Landscaping of the area in front of the church convent. 1997-1999 Fr. Felipe Pedraja Repairs, renovations and changing of electrical wirings and connections 1999-2006 Fr. Larry Paz The convent and Office of the Parish were repaired and renovated. 2000 Fr. Larry Paz All wooden church doors were repaired. "Dambana ng Kagalakan" was constructed. Pacifico San Miguel and Mike San Miguel drew the plan. Lamp posts around the patio and on the southern side of the driveway were installed. Brick tiles were laid on the ground of the patio. 2001 Fr. Larry Paz St. Jerome statue was placed on the garden in front of the convent. The Adoration Chapel was renovated and a wooden altar was constructed. 2005 Fr. Larry Paz The relic of St. Jerome was embedded in the main altar. The perimeter wall on the southern side of the churchyard, which was struck by lightning, was restored. Steel spiral stairs going up the choir loft was constructed. | Tangible-Immovable |
| Palatandaan ng Simbahan ng Indang | Simbahan ng Indang Marker | Region IV-A | Indang | Cavite | Historical Marker, NHCP | Marker Text: Simbahan ng Indang Dating visita ng parokya ng Silang. Naitatag bilang isang misyon ni Padre Angelo Armano, 1611. Naging parokya, 1625 sa pamimintakasi ni San Gregorio Magno. Bukod pa sa kinamulatan ng patron ng simbahan si San Francis Xavier, naipagawa ang malaking bahagi ng simbahan ni Padre Luis Morales 1672-1676 at natapos, 1707. Ang kumbento ay natapos, 1710. Pinamahalaang ng mga paring Diyosesano, 1768; inilipat ang pamamahala sa mga paring Dominikano, 1891 sa bisa ng Real Order, Marso 9, 1849. Nasunog noong digmaang Pilipino laban sa Espanya. Ipinaayos sa pamamahala ni Msgr. Mauro de Leon, 1953 at pinaganda ni Padre Cornelio L. Matanguihan, 1987. Ang palatandaang ito ay sinangayunan sa bisa ng Kapasiyahan Blg. 1. S. 1992 ng Lupon ng Pambansang Suriang Pangkasaysayan. Marker Date: 01 December 1998 | Tangible-Immovable | |
| Simbahan ng San Gregorio Magno ng Majayjay | Palatandaan ng Simbahan ng Majayjay | Parish Church of San Gregorio Magno of Majayjay | Simbahan ng Majayjay Marker | Saint Gregory The Great Redeemer Parish Church; Majayjay Church | Region IV-A | Majayjay | Laguna | National Cultural Treasure, National Museum | Simbahan Ng Majayjay Unang ipinatayong yari sa kawayan at pawid sa sitio may-it ng mga misyonerong Agustino matapos ang pamamayapa sa katutubo ni Salcedo, 1571; nasunog, 1576. Muling ipinatayo ng mga pransiskano sa panahon ni P. Juan de Plasencia, 1578; muling nasunog, 1606. Ipinatayo ang kasalukuyang simbahang bato 1616-1649; bahagyang nasunog, 1660; pinaayos, 1707. Pinalaki at pinatibay sa pamamahala ni P. Jose de Puertollano, 1711-1734. Pamuling ipinaayos noong mga taong 1339, 1842 at 1848 dahil sa pinsala ng bagyo. Naging himpilan ng mga Amerikano noong Digmaang Piliplno-Amerikano, isinaayos, 1912. Marker Date: June 27, 1993 | Tangible-Immovable |
| Simbahan ng San Ildefonso ng Toledo ng Tanay | Palatandaan ng Simbahan ng Tanay | Parish Church of San Ildefonso de Toledo of Tanay | Church of Tanay Marker | Diocesan Shrine of Nuestra Señora de los Dolores de Turumba; Tanay Church | Region IV-A | Tanay | Rizal | National Cultural Treasure, National Museum; Marked Structure, NHCP; Registered Property, Municipality of Tanay, Rizal | Located in the heart of the town proper, San Ildefonso Church, also known as Tanay Church, is one of Jubilee Churches in the Philippines. It was declared one of the 26 Heritage Churches in the country by the National Commission for Culture and the Arts on July 31, 2001, due to its age and the centuries-old religious artifacts that it houses. ______ One of the most historical spots in the town is the Tanay Church built in the 17th century. The construction of the stone church was completed in 1680 but by 1773 it had deteriorated. The church had to be demolished and rebuilt with good local stone made of Tanay quarry. The strong and solid structure standing today was completed in 1783 with slight restoration. The Church is a mixture of Philippine colonial design and with some integration of baroque in the facade which has two layers of columns. The main entrance is flanked by lateral niches and the side portal has elaborate designs. The interior of the church has a long nave. It has five altars with rococo designs. The main altar is silver-plated. The stations of the cross are made of wood relief sculptures which are beautifully done. Above the choir loft is a stained glass window. _____ Marker Text: Church of Tanay The ecclesiastical administration of Tanay belonged to Pililla up to 1606 when the first church was built. The town moved to San Antonio in 1620 but was transferred to this site in 1640. The present Church was completed in 1783. Year Unveiled: 1939 _____ The style of the church, with its triangular pediment and rounded belfry, leans toward Baroque architecture. The church also houses a relic of a piece of bone of San Ildefonso housed in a monstrance, given by Rev. Fr. Felipe Pedraja on October 2006 from Zamora, Spain in which the body of the patron saint lies. The 14 Stations of the Cross inside the church is considered as one of the most beautiful Stations of the Cross in Asia. The carvings are depicted to have Malay features as evidenced by the brown skin of the natives and their squat figures, all of which are believed to have created by native Tanay artists. Some distinct depictions are borrowed from the native culture such as the "Tambuli" made of carabao and the bolo instead of the typical Roman sword. The carvings are encased in large glass windows across each side of the church. | Tangible-Immovable |
| Simbahan ng San Isidro Labrador ng Calauan | Parish Church of San Isidro Labrador of Calauan | San Isidro Labrador Parish Church; Calauan Church; Simbahan ng Calauan | Region IV-A | Calauan | Laguna | Registered Property, Municipality of Calauan, Laguna | Constructed in 1957; Building has been used as seat of Municipal Government for more than 50 years. | Tangible-Immovable |
| Simbahan ng San Jose Manggagawa ng Canlubang | Parish Church of Saint Joseph the Worker of Canlubang | Simbahan ng Canlubang; Canlubang Church | Region IV-A | Calamba City | Laguna | Work of National Artist for Architecture Pablo S. Antonio | Tangible-Immovable | |
| Simbahan ng San Jose ng Baras | Palatandaan ng Simbahan ng Baras | Diocesan Shrine and Parish of St. Joseph | Parish Church of Saint Joseph of Baras | Church of Baras Marker | Baras Church; St. Joseph Church | Region IV-A | Baras | Rizal | Historical Marker, NHCP; Registered Property, Municipality of Baras, Rizal | The Diocesan Shrine and Parish of St. Joseph, also known as Baras Church, is a Roman Catholic church located in Baras, Rizal, Philippines, where the miraculous centuries-old image of San Jose de Baras (Spanish: El Glorioso Patriarca Señor San José de Baras) is enshrined. The church is known to be the oldest parish dedicated to Saint Joseph in the Southern Tagalog Region. The church’ design is called Alcantarini style which means very simple and austere. Common materials were used such as adobe, limestone and hardwoods- Narra, Dungon, Yakal and Molave. Adobe was cut proportionately; limestone was crushed and pulverized to make the edifice strong and compacted. Thousands of egg whites, heap straws and plenty of molasses were also utilized. It has twelve (12) steps escalada going up. Fifty (50) balusters served as fences and another baluster enfolds the top of the belfry. The interior of the church has a typical ascending lay out going to the Holy Holies of Sanctuary where one can see the Four Evangelist on the arch of the main altar. The walls were plastered and has a filigree of designs which made the interior more fascinating. Three (3) side altars were built-two (2) near the main altar and the other one is on the left side. Marker Text: Church of Baras The Franciscans built the first Church in 1595. The town was transferred to Ibayo in 1636 but returned to the present site in 1682. The Jesuits administered this parish from 1616 to 1679. The present church was completed in 1686. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng San Juan Bautista ng Calamba | Palatandaan ng Pabinyagan ng Simbahang Katoliko ng Kalamba | Calamba Church Historical Landmark | Parish Church of Saint John the Baptist of Calamba | Pabinyagan ng Simbahang Katoliko ng Kalamba Marker | St. John the Baptist Church; Simbahan ng Calamba; Calamba Church; Rizal Baptistry | Region IV-A | Calamba City | Laguna | National Historical Landmark, NHCP; Registered Property, Province of Laguna; Registered Property, City of Calamba, Laguna | Marker Text: Pabinyagan ng Simbahang Katoliko ng Kalamba Sa bisa ng Resolusyon Bilang 2, Agosto 19, 1976, ng Pambansang Suriang Pangkasaysayan na binigyan ng karapatan ng Seksyon 4 ng Kautusan ng Pangulo Bilang 260, Agosto 1, 1973 na sinusugan ng Kautusan ng Pangulo Bilang 375, Enero 14, 1974. Ang bahaging ito ng Simbahan ng Kalamba ay ipinahayag na Pambansang Palatandaang Makasaysayan. | Tangible-Immovable |
| Simbahan ng San Juan Bautista ng Kalayaan | Parish Church of Saint John the Baptist of Kalayaan | Longos Church; Kalayaan Church; Simbahan ng Kalayaan | Region IV-A | Kalayaan | Laguna | Registered Property, Municipality of Kalayaan, Laguna | Isa sa pinakamatandang simbahan sa Laguna ang St. John The Baptist Parish Church na itinayo noong 1[6]64, na matatagpuan sa Barangay Longos, Kalayaan, Laguna. Itinayo ito noong panahon ng [Espanyol].; Parish established on June 24,1664 | Tangible-Immovable |
| Simbahan ng San Juan Bautista ng Lilio | Palatandaan ng Simbahan ng Lilio | Parish Church of Saint John the Baptist of Lilio | Church of Lilio Marker | Lilio Church | Region IV-A | Liliw | Laguna | Marked Structure, NHCP | Marker Text: Church of Lilio The ecclesiastical administration of this town belonged to Nagcarlang up to 1605. The Church and the Convent of Lilio were seriously damaged by the earthquakes of 1880. The reconstructed Church and the Convent were partially burned on April 6, 1898. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng San Juan Bautista ng Taytay | Palatandaan ng Simbahan ng Taytay | Parish Church of Saint John the Baptist of Taytay | Simbahan ng Taytay Marker | San Juan Bautista Church; Taytay Church | Region IV-A | Taytay | Rizal | Marked Structure, NHCP | Built from 1599 to 1601, the original church at this site was considered to be the first church built by the Jesuits out of stone outside Manila. That old church was damaged by typhoons, fire and the Philippine-American War, but was rebuilt and expanded after each disaster. (Source: http://news.abs-cbn.com/life/04/14/17/7-churches-in-rizal-province-for-visita-iglesia) _____ Marker Text: Simbahan ng Taytay Dating yari sa mahihinang kagamitan na ipinatayo ng mga misyonerong Pransiskano malapit sa baybayin ng Laguna de Bay, 1579. Nahiwalay bilang Visita ng Santa Ana de Sapa, 1583. Inilipat sa kasalukuyang pook ni P. Pedro Chirino, S.J., 1591 at bininyagan ang bayan ng pangalang San Juan del Monte. Ipinagawa ang unang simbahang bato sa labas ng Maynila. Muling ipinagawa ang pangalawang simbahang bato na higit na malaki ni P. Juan de Salazar, 1630. Nasira ang bubungan ng malakas na bagyo, 1632; ipinaayos sa pamamahala ng mga sekular, 1768; at sa mga Agustinong-Rekoletos, 1864. Muling nasunog noong Digmaang Filipino–Amerikano, 1899; pinalaki para matugunan ang lumalaking populasyon noong mga unang taon nang 1970’s. Year Unveiled: 1992 | Tangible-Immovable |
| Simbahan ng San Juan Ebanghelista ng Kalayaan | Parish Church of Saint John the Evangelist of Kalayaan | Saint John the Evangelist Parish Church; St. John the Evangelist Parish Church; Kalayaan Church; Simbahan ng Kalayaan | Region IV-A | Kalayaan | Laguna | Registered Property, Municipality of Kalayaan, Laguna | Parish established on December 27, 1950 | Tangible-Immovable |
| Simbahan ng San Juan Ebanghelista ng Tanauan | Palatandaan ng Simbahan ng Tanauan | Parish Church of Saint John the Evangelist of Tanauan | Simbahan ng Tanauan Marker | Tanauan Chuch | Region IV-A | Tanauan City | Batangas | Marked Structure, NHCP; Registered Property, Province of Batangas; Registered Property, City of Tanauan, Batangas | Marker Text: Simbahan ng Tanauan Ang pangangasiwang pansimbahan ng bayan ay tinanggap ng Agustino noong Mayo 5, 1584. Si P. Antonio Roxas ang naging unang kura paroko. Natapos ang unang simbahan na yari sa kahoy at nasa may lawa ng Bombon bago ang taong 1690. Ipinatayo ang simbahang bato, 1732. Inilipat sa kasalukuyang kinalalagyan nito nang ang buong bayan ay lumubog bunga ng pagsabog ng Bulkang Taal, 1754. Muling ipinagawa ni P. Jose Diaz, 1881, ganap na nasira, 1944. Muling ipinagawa ni Monsignor Mariño, 1948. Date Unveiled: January 21, 1991 | Tangible-Immovable |
| Simbahan ng San Juan Nepomuceno of San Juan, Batangas | Palatandaan ng Simbahan ng San Juan | Parish Church of San Juan Nepomuceno of San Juan, Batangas | Simbahan ng San Juan Marker | San Juan Church; San Juan Nepomuceno Church | Region IV-A | San Juan | Batangas | Marked Structure, NHCP; Registered Property, Province of Batangas | Marker Text: Simbahan ng San Juan Unang ipinatayong yari sa pawid at kawayan sa Pinagbayanan, 1843. Nahiwalay sa Rosario, 1848. Ipinagawa ang simbahang bato ni Padre Damaso Mojica, unang kura paroko sa tulong ng mga Principales ng bayan sa pamumuno ni Gobernadorsilyong si Felipe Salud, 1845. Lumubog sa tubig, 1883. INilipat sa kasalukuyang pook, 1890: at pinasinayaan ang ngayo’y simbahang bato, sa tangkilik ni Padre Celestino Yoldi, Rekoletos, 1894. Pansamantalang pinamahalaan ng mga paring Kaputsino, 1904. Pinalitan ng San Juan de Bocboc ng Bolboc sa pamamagitan ng batas bilang 2390, 1914. Naging San Juan de Nepomuceno ng mga unang taon ng 1920. Year Unveiled: 1990 | Tangible-Immovable |
| Simbahan ng San Lorenzo Ruiz De Manila ng Mauban | Parish Church of San Lorenzo Ruiz De Manila of Mauban | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Tangible-Immovable | ||
| Simbahan ng San Luis Obispo ng Tolosa ng Lucban | Palatandaan ng Simbahan ng Lucban | Parish Church of San Luis Obispo de Tolosa of Lucban | Church of Lucban Marker | Lucban Church | Region IV-A | Lucban | Quezon | Marked Structure, NHCP | Marker Text: Church of Lucban The first church, built in 1595, was ruined in 1629. The second church was constructed between 1630 and 1640, but was seriously damaged by fire in 1733. The present church was completed in 1738 and the convent in 1743. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng San Miguel Arkanghel ng Bacoor | Iglesia Catolica Apostolica Romana Parish of St. Michael the Archangel; Parish Church of Saint Michael the Archangel of Bacoor; Parish Church of San Miguel Archangel | Bacoor Church; Simbahan ng Bacoor | Region IV-A | Bacoor City | Cavite | Important Cultural Property, National Museum; Historical Marker, NHCP; Registered Property, City of Bacoor, Cavite | One of the oldest churches in Cavite, it was named after the Patron Saint of Bacoor, St. Michael the Archangel. The church was established on January 18, 1752 from the Royal Cedula issued by King Ferdinand VI of Spain during the papacy of Pope Benedict IX and governorship of Governor General Luis Perez of Dasmariñas. It was during the term of Father Mariano Gomes from 1824 to 1872 that the church was renovated with its present architectural structural design made of adobe and tegula. During the renovation, thousands of duck egg whites were utilized to bond the huge boulders of adobe found in the church. St. Michael the Archangel Church survived strong earthquakes and natural calamities like storm and wildfires. However, the fiery and bloody Filipino Spanish war almost destroyed the church structures into half. After the term of Fr. Gomes and his martyrdom, the Augustinian recollects were given the authority to manage the parish of St. Michael the Archangel Church. Declared as an Important Cultural Property by virtue of Museum Declaration No. 42-2020. Marker Text: Simbahan ng Bacoor Dating Visita ng Cavite Puerto sa panahon ni Obispo Juan Arechederra; naging parokya sa patronato San Miguel Arkanghel sa pamamahala ni Padre Jose Ximenez, 18 Enero 1752. Sinira ng mga Ingles na sumakop sa Cavite, Oktubre 1762. Muling ipinatayo na yari sa bato at kahoy, 1774. Idinagdag ang retablo, patio, kampanaryo at bautisterio sa panahon ni Padre Domingo Sevilla Pilapil, 1788-1820. Nagpatayo ng bagong kumbento sa panahon ni Padre Mariano Gomes, 1843; pinalakihan niya ang simbahan sa tulong ni Arkitekto Felix Rojas, 1863-1870. Nalipat sa pamamahala ng mga rekoleto, 1872. Itinaas ng mga rebolusyonaryo ang watawat ng Pilipinas sa kampanaryo, 31 Mayo 1898. Nasira sa Digmaang Pilipino at Amerikano, 13 Hunyo 1899. Nalipat ang pagmimisa at mga banal na gawain sa tahanan ni Don Juan Cuenca nang inokupahan ng Iglesia DFlipina Independiente ang simbahan, 1902. Muling naibalik sa pamamahala ng simbahang Katoliko alinsunod sa utos ng Korte Suprema, 1906. Kabilang sa mga unang simbahan sa lalawigan ng Cavite na pinamahalaan ng mga paring Sekular mula ng ito ay itinayo. Ipinahayag na Mahalagang Yamang Pangkalinangan ng Pambansang Museo ng Pilipinas 28, Disyembre 2020. Date: March 02, 2022 | Tangible-Immovable |
| Simbahan ng San Pedro at San Pablo ng Siniloan; Palatandaan ng Simbahan ng Siniloan | Parish Church of Saints Peter and Paul of Siniloan | Church of Siniloan Marker | Simbahan ng Siniloan; Siniloan Church | Region IV-A | Siniloan | Laguna | Marked Structure, NHCP | Marker Text: Church of Siniloan Founded by the rev. Juan de plasencia and the rev. Diego de oropesa. This town was called Guiling-Guiling from 1583 to 1604. In 1733-1739 the Rev. Melchor De San Antonio, O.F.M., built the church that was destroyed by the earthquake of 1880. The church that followed, constructed between 1890 and 1898, was damaged by the earthquake of August 20, 1937. | Tangible-Immovable |
| Simbahan ng San Policarpio ng Cabuyao; Simbahan ni San Polycarpo | Parish Church of Saint Polycarp of Cabuyao | Simbahang Malaki; San Polycarpo; Simbahan sa Bayan; Saint Polycarp Church; Cabuyao Church | Region IV-A | Cabuyao City | Laguna | Registered Property, Province of Laguna; Registered Property, City of Cabuyao, Laguna | The Church of St. Polycarp is significant because it was the site of the bloodiest Sakdalista Uprising against the National Government in Mary 2 and 3, 1935. 56 Cabuyeño members of Sakdal died. The very first Filipino priest to be ordained, Fr. Blasde Sta. Rosa once served as the parish priest of the Church. According to Dr. Luciana Santiago, Blas de Sta. Rosa was the very first indio to have been ordained and he was assigned Parish priest from 1703 to 1733. The church is believed to have been constructed between 1763 to 1771. It follows a neoclassical façade with a retablo-like configuration (there are two niches at the front that bear concrete images of San Vicente Ferrer and Sto. Domingo) refashioned following the principles of Palladian Tuscan order. The façade is crowned with a triangular pediment and the tympanum is decorated with a recessed circular window at the center and flanked by plain segmented triangulation in high relief. On the apex of the pediment is a steel cross. Two levels of engaged Tuscan columns separated on each level by simplified entablature break the otherwise flat façade. The belfry and the façade according to the Escuela Taller de Filipinas has major defects, damages, material deterioration, and associated issues of masonry walls. Cracks, and fissures of significant size and length were found on the masonry dome and the topmost level of the belfry. There are four major cracks that were noted on the dome that run along masonry joints that either extend to the wall or terminate on the upper portions of the arched openings. The earthquake that occurred last 24 July 2021 somehow enhanced the cracks on the belfry. The rehabilitation of the church’s belfry by the workers of the Escuela Taller commenced on 25 February 2022 and was completed in October 2022. Rehabilitation of the façade started a week after the observance of Holy Week 2023. At present, the rehabilitation and reconstruction of the church façade and belfry is complete. The 2 stained glass windows have also been cleaned and the images of St. Polycarp, Santo Domingo, and San Vicente have been repainted. In 1991 during the term of Fr. Rolando Abarca, the century old Acacia tree which was historically significant to the town was felled down. This tree was historical because it was on this tree where the bodies of the 56 Sakdalista members were piled. Later during the time of Mayor Etok Aguillo in 2001, a Marker was installed where the tree used to stand to commemorate the 56 peasant who rebelled against the National Government. In 2018 during the time of Fr. Ireneo Oliver, the original Sakdal marker built in 2001 was removed and moved to the right wall of the Patio. The Grotto of Lourdes was likewise renovated and the garden was cemented. Kubols or the 14 Stations of the Cross surround the Church. This is quite unique to Cabuyao as mostly the stations of the Cross are found inside the Church. Old folks say this is because they consider the patio as sacred grounds albeit extension of the church. “Pabasa” or the reading of the passion of the Christ is held at the kubols every Holy Thursday during the Holy Week season. Some families have been doing the Pabasa for more than 80 years already. | Tangible-Immovable |
| Simbahan ng San Roque ng Lemery | Parish Church of San Roque of Lemery | San Roque Church; San Roque Parish Church | Region IV-A | Lemery | Batangas | Registered Property, Municipality of Lemery, Batangas | The town of Lemery was founded in 1862 during the administration of Governor General Jose Lemery. Jose Cabrera was it's first Gobernadorcillo. Others were Miguel Agoncillo, Eleno Aniversario, Basilio Gatachalian, Mariano Generoso, Perpetuo Ilustre, Mariano Marella, Juan Medina, Brigido Morales, Ramon M. Mitra, Ramon Noble, Victoriano Noble, Agapito Panganiban, and Pioquinto Reyes. Lemery was annexed to the municipality of Taal in 1904. Again became a municipality in 1907 with Perpetuo de Joya as Municipal President. The eruption of nearby Taal volcano in January 1911 killed hundreds of its inhabitants. Occupied by the Japanese imperial army in 1942, One third of the town was burnt by enemy artillery when it was liberated by the Americans aided by Filipino Guerillas on 6 March 1945. But in February 1862, then-Governor General Jose Lemery initiated the division of the town of Taal into three towns: Taal, San Luis and San Genaro. Because of this ordinance, the locals expressed their desire to revive its previous moniker: Lemery, and replace its patron saint to be San Roque. These turns of events would not have been possible without the arduous fortitude of Candida Cesario Valenzuela, Manuel Cabrera, Policarpio Mariño and Domingo Agoncillo. Meanwhile, Jose Cabrera beame the first Gobernadorcillo (mayor) of the newly created town. In June of the same year, both petitions were received and enacted by the Governor General. Two months later, he was replaced. Six years after Lemery town earned its independence from Taal, it was declared as a parish on May 12, 1868 by then Archbishop of Manila, Archbishop Gregorio Meliton Martinez (1815-1881). The first parish priest, Fray Jose Martin, OSA, challenged by the growing parish, started building the church edifice using hewn stones. In 1879, his successor, Fray Federico Cortazar, OSA, wanted a bigger structure which became a reality sometime in 1882 when the parish was yet under another Cortazar: Fray Raymundo Cortazar, who also built the parish rectory and the public cemetery. The parish priest of Taal, Fray Agapito Aparicio, even admired the church of San Roque; and was quoted as saying: ”May it serve as a model for many towns." For economic considerations, Lemery was again annexed to its mother-town, Taal in 1904. But in 1907, by virtue of Executive Order 1549 of the Philippine Civil Commission, it finally regained its independence which the Lemerefios enjoy until today. The church of San Roque, specifically its facade, was appallingly damaged during the Second World War, circa 1940s. The subsequent renovations during the time of Fr. Antonio Javan, Jr. (1977) and Fr. Armando Lubis (2011), without resurgence of the earlier structure of two imposing bell towers, were not simply influenced by the contractors’ bent for modern design, but were also largely conditioned by the softness of Lemery's foundation: sandy soil. In fact, this explains why to date there are only few three-story buildings in Lemery. | Tangible-Immovable |
| Simbahan ng Santa Catalina ng Alejandria | Palatandaan ng Simbahan ng Pagbilao | Parish Church of Saint Catherine of Alexandria | Simbahan ng Pagbilao Marker | Pagbilao Church | Region IV-A | Pagbilao | Quezon | Marked Structure, NHCP | Marker Text: Simbahan ng Pagbilao Itinatag ang parokya ng mga Pransiskano sa simbahan noong 1685. Itinayo ang kapilyang yari sa kawayan at kogon, 1688, at naging ministro si Padre Cristobal Mortanchez. Inilipat ang simbahan sa kasalukuyang tayo ng bayan sa pamamatnubay ng Patrona Sta. Catalina de Alexandria, 1730, at naging kura paroko si Padre Francisco Xavier de Toledo. Itinayo ang simbahang bato sa pamamahala ni Padre Victorino Peralija, 1846; at natapos, kasama ang kumbento at tore, 1877, sa pamamahala ni Padre Eugenio Gomez. Nawasak noong Liberasyon, 1945, at muling ipinaayos sa pangangasiwa ni Padre Vicente Urlanda noong 1954. Date Unveiled: July 4, 1986 | Tangible-Immovable |
| Simbahan ng Santa Maria Magdalena ng Amadeo | Palatandaan ng Parokya ni Santa Maria Magdalena | Parish Church of Santa Maria Magdalena of Amadeo | Parokya ni Santa Magdalena Marker | Saint Mary Magdalene Parochial Church; Amadeo Church | Region IV-A | Amadeo | Cavite | Historical Marker, NHCP; Registered Property, Municipality of Amadeo, Cavite | Marker Text: Parokya ni Sta. Maria Magdalena Inihiwalay sa Silang ni Arsobispo Pedro Payo, O.P. noong Mayo 1, 1884 ang Parokya ng Amadeo sa ilalim ng patronato ni Sta. Maria Magdalena. Naging unang kura paroko si P. Inocencio Honorio ng Bulakan. Ipinatayo ang simbahang bato ni P. Agapito Ichogoyen noong 1889. Nagsilbing bilangguan ng mga gerilya na kung saan 19 sa kanila ang pinatay ng mga Hapon noong Ikalawang Digmaang Pandaigdig. Pinalaki ni P. Eugenio Marcelo noong 1954 at binasbasan ni Arsobispo Rufino D. Santos noong Abril 19, 1959. Ipinagdiwang ang ikasandaang taon ng parokya at bayan ngayong 1984. Year Unveiled: 1984 | Tangible-Immovable |
| Palatandaan ng Simbahan ng Kawit | Simbahan ni Santa Maria Magdalena | Simbahan ng Kawit Marker | Simbahan ng Kawit; Kawit Church | Region IV-A | Kawit | Cavite | Historical Marker, NHCP; Registered Property, City of Kawit, Cavite | Sa labas ng simbahan ay makikita ang imahe ng Sta. Maria Magdalena na nag sisilbing parola o light house. Mayroon din apat na kampana, tatlong askila at isang malaking kampana sa gitna. Sa pag pasok sa loob ng simbahan, makikita sa itaas ang choir loft, meron 196 steps, dito rin nakalibing ang ama ni General Emilio Aguinaldo na si Don Carlos Aguinaldo. Mayroon din tatlong altar, at sa gitnang altar nakalagay si Santa Maria Magdalena na kung tawagin ay namamahay, siya ang nasisilbing taga bantay sa simbahan kapag wala ang orihinal na Santa, at kung titignan ang Simbahan sa itaas ito ay hugis Cruz. Si Santa Maria Magdalena din ang tinaguriang Patrona ng Rebolusyon. Dito bininyagan si Pangulong Emilio F. Aguinaldo ang pangulo ni Santa Maria Magdalena kaya hango ang kaniyang nom de guerre na magdalo sa milagrosang patrona ng Kawit. Taong 1615 noong dumating ang mga Heswita sa Kawit at sinimulan nila ang pag-convert sa mga Pilipino para maging Katoliko. Mga animists kasi tayo nung unang panahon at naniniwala tayo sa mga spirits na naninirahan sa nature-puno, bato, ilog, etoc. Ang mga Heswita ay isa lamang sa limang malalaking religious order na pumunta dito sa Pilipinas noong panahon ng mga Kastila. Ang iba ay yung mga Dominicano, Pransiskano, Agustino at mga Recoletos. Marker Text: Simbahan ng Kawit Unang pinamahalaan ng mga paring Heswita, 1624. Ipinatayo ang unang simbahang yari sa kahoy, 1638 sa patronato ni Santa Maria Magdalena, sa tulong ng anim na pamilyang pilipinong taga-Silang at Maragondon. Inilagay ang panulukang bato ng kasalukuyang simbahan, 1737. Winasak ng bagyo ang bubungan, 1831. Inilipat sa pangangasiwa ng mga paring sekular, 1768 at mga paring Rekoletos, 1894. Sa simbahang ito, bininyagan noong 1869 ang Pangulo ng Unang Republika ng Pilipinas, Heneral Emilio Aguinaldo. Inayos sa tulong ng iba’t ibang samahang panrelihiyon ng Kawit at ng iba pang mga butihing mamamayan ng Cavite, 1990. Marker Date: July 21, 1990 | Tangible-Immovable |
| Simbahan ng Santa Maria Magdalena ng Magdalena | Parish Church of Saint Mary Magdalene of Magdalena | Simbahan ng Magdalena Marker | Santa Maria Magdalena Parish Church; Magdalena Church | Region IV-A | Magdalena | Laguna | Marked Structure, NHCP | Marker Text: Simbahan ng Magdalena Itinayo ang unang simbahan at kumbento yari sa kahoy at kogon sa patronatoni Maria Magdalena, 1820. Sinimulang itayo ang kasalukuyang simbahan yari sa adobe, 1829. Natapos sa panahon ni Padre Juan Alfonso, 1855. Itinayo ang kumbento, 1871-1872. Napinsala ng lindol, 1880 at muling naisaayos sa pahintulot ni Arsobispo Pedro Payo, 1881-1882. Dito pansamantalang inihimpil si Emilio Jacinto matapos lubhang masugatan sa Labanan ng Maimpis, Bayan ng Magdalena, Pebrero 1898. Date Unveiled: December 11, 2018 | Tangible-Immovable |
| Simbahan ng Santa Maria Magdalena ng Pililla | Palatandaan ng Simbahan ng Pililla | Parish Church of Saint Mary Magdalene of Pililla | Simbahan ng Pililla Marker | Pililla Church | Region IV-A | Pililla | Laguna | Marked Structure, NHCP | Marker Text: Marker Text: Church of Pililla Dumating ang mga unang paring misyonero noong 1572 sa pook na ito. Unang simbahang kawayan at kogon ay ipinagawa ng mga Paring Pransiskano noong 1583 sa ilalim ng Patrona Sta. Maria Magdalena. Naging simbahang tabla at pawid noong 1670-1673. Altar at kumbento nito ay isinaayos noong 1848 at muling ipinagawa ng nanunungkulang Kura Paroko noong 1962-1976. | Tangible-Immovable |
| Simbahan ng Santa Ursula ng Binangonan; Simbahan ng Binangonan Marker | Parish Church of Santa Ursula of Binangonan | Santa Ursula Parish Church | Region IV-A | Binangonan | Rizal | Marked Structure, NHCP; Registered Property, Municipality of Binangonan, Rizal | "This over 200-year-old church is one of the most cherished edifices in the province. Built from 1792 until around 1800, the Sta. Ursula Parish Church in Brgy. Libid has undergone various renovations most notably in 1853 while preserving its original make up. Today, parishioners visit the church for its beauty, mystic aura and the unending promise of good, prosperous and fulfilling life. Marker Text: Simbahan ng Binangonan Itinatag ng mga Pransiskano bilang Visita ng Morong, 1621. Inilipat ang Binangonan sa mga Heswita kapalit ng bayan ng Baras, 1679. Ibinigay sa mga Agustino, 1697. Muling ibinalik sa mga Pransiskano, 1737. Unang itinayo ang kasalukuyang simbahan, 1792-1800. Isinaayos, 1853. Nasira noong digmaang Pilipino-Amerikano, 1899. Ginamit ng puwersang Amerikano bilang himpilan, 1900-1903. Inalay sa patron na si Santa Ursula. Isang natatanging elemento ng simbahan ay ang kanyang lumang retablo sa gilid na kapilya. Ang panandang pangkasaysayang ito ay pinasinayaan bilang paggunita sa ika-400 anibersaryo ng parokya, 2021. Date: October 21, 2021" | Tangible-Immovable |
| Simbahan ng Santiago Apostol ng Paete | Palatandaan ng Simbahan ng Paete | Parish Church of Saint James the Apostle of Paete | Church of Paete Marker | Paete Church | Region IV-A | Paete | Laguna | National Cultural Treasure, National Museum; Marked Structure, NHCP; Registered Property, Province of Laguna | Marker Text: Church of Paete Paete was founded in 1580 by the Rev. Juan de Plasencia. Its stone church and its convent, built in 1646, were ruined before 1717. The Rev. Francisco de la Fuente, O.F.M., constructed a stronger church in 1717, which was later destroyed by the earthquake of 1880. The church which the Rev. Pedro Galiano, O.F.M., built in 1884, was destroyed by the earthquake of August 20, 1937. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng Santiago el Mayor ng Ibaan | Palatandaan ng Simbahan ng Ibaan | Parish Church of Saint James the Greater of Ibaan | Church of Ibaan Marker | Saint James the Greater Parish Church; Ibaan Church | Region IV-A | Ibaan | Batangas | Marked Structure, NHCP; Registered Property, Province of Batangas | The Catholic church of Ibaan is among the oldest in the province of Batangas. According to the parish records, an illustrious Augustinian priest named Fr. Manuel Grijalbo, the first parish priest of Ibaan, took the initiative of establishing the first stone church. The original plan of the present church was drawn by an architect named Luciano Oliver. It has a "cruciform" design that looked like a cross or crucifix, an iconic column facade in towers for the height. The attractive columns in the form of triangle pediment are at its highest peak in front. Construction was started in 1854 and was finished in 1869. The bell towers and church frontage were completed in 1876. _____ Marker Text: Church of Ibaan In 1874 a chapel was built at Matala, but fire destroyed the convent in 1801. Constituted as a town in 1804, Ibaan had it's first church in 1817. In 1832, it was under Rev. Manuel Grijalbo, O.S.A., afterward Bishop of Nueva Caceres. Constructed by Rev. Manuel Diez Gonzales, O.S.A., in 1854, the present church was completed by Rev. Bruno Laredo, O.S.A., in 1869. Rev Vicente Maril, O.S.A., erected the towers and rebuilt the facade in 1876.. Year Unveiled: 1941 | Tangible-Immovable |
| Simbahan ng Santo Domingo ng Silos ng Calatagan | Parish Church of Santo Domingo de Silos of Calatagan | Calatagan Church | Region IV-A | Calatangan | Batangas | Registered Property, Province of Batangas | The town of Calatagan, a peninsula located at the southwestern-most tip of the province of Batangas, was formerly a part of the parish of Immaculada Conception in Balayan. In September of 1913, then Bishop Msgr. Jose Petrelli decided to separate it from the mother parish because of distance. The new parish of Calatagan adopted St. Dominic of Silos, an 11th century Benedictine monk, as its patron saint and celebrates its town fiesta on April 30. The private chapel of the Hacienda Calatagan, which was owned by the Roxas de Ayala family, was donated to the parish and after the addition of some improvements served as its Parish Church. Through the years, renovations have been done on the building – among others are the removal of the bell tower to expand the church interior, the addition of wings on both sides, the expansion of the sacristy, the construction of a Blessed Sacrament chapel, and the installation of a wooden statue of Sto. Domingo de Silos in the niche above. | Tangible-Immovable |
| Simbahan ni San Agustin sa Mendez | Parish Church of Saint Augustine of Mendez | San Agustin Church; Mendez Church; Simbahan ng Mendez | Region IV-A | Mendez-Nuñez | Cavite | Local Cultural Property - Mendez-Nuñez Important Cultural Property, (by virtue of Ordinance No. 2023-255); Registered Property, Municipality of Mendez-Nuñez, Cavite | The church is known for its Spanish colonial architectural style and the Rococo-influenced retablos. This has served as the center of Catholic faith in the municipality since its institution. | Tangible-Immovable |
| Simbahang Ebanghelikong Unida ng Bacoor | Bacoor Unida Evangelical Church | Evangelical Christian Church | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | The Church, according to Pastor John Sabino, is already more than 100 years in existence since it was founded in 1901 by Rev. James B. Rodgers who visited Bacoor with two missionaries in May 1901. Tomas Filio was the first caretaker of Bacoor Unida Church with its original members: Lorenzo Javier, Juana Navarette, Julio Corpuz, Ignacio Javier, Bartolome Samoy, Fausto Dominquez, Sixto Guinto, Gregorio David and others. The structure is triangular in shape denoting the religion’s Holy Trinity. | Tangible-Immovable |
| Sinaunang Pera | Sinaunang Pera | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ito ay ang sinaunang pera na ginagamit ng mga tao noon bilang pamalit sa mga produkto na kanilang binili. Bihira na ang mga tao na nakapag-ingat ng mga ganitong uri ng salapi dahil hindi na ito nagagamit. | Tangible-Movable | |
| Sine Times ng Mauban | Times Theater of Mauban | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Times Theatre of Mauban, operating since the 1950s. | Tangible-Immovable | |
| Singer Industries, Extension patungong Main Woodworking | Singer Industries, Extension to Main Woodworking | Region IV-A | Taytay | Rizal | Work of National Artist for Architecture Pablo S. Antonio | Tangible-Immovable | ||
| Singer Industries, Heat Treating Addition patungong Foundry Shop | Singer Industries, Heat Treating Addition to Foundry Shop | Region IV-A | Taytay | Rizal | Work of National Artist for Architecture Pablo S. Antonio | Tangible-Immovable | ||
| Singer Industries, Mess Building | Singer Industries, Mess Building | Region IV-A | Taytay | Rizal | Work of National Artist for Architecture Pablo S. Antonio | Tangible-Immovable | ||
| Singer Industries. WW addition | Singer Industries. WW addition | Region IV-A | Taytay | Rizal | Work of National Artist for Architecture Pablo S. Antonio | Tangible-Immovable | ||
| Singer Sewing Machine company Taytay Works Metal at Foundry Building (Isang palapag, 57,000 square feet) | Singer Sewing Machine company Taytay Works Metal and Foundry Building (One-story, 57,000 square feet) | Region IV-A | Taytay | Rizal | Work of National Artist for Architecture Pablo S. Antonio | Tangible-Immovable | ||
| Sombrero ng Buntal ng Tagalog | Tagalog Buntal Hat | Region IV-A | Quezon | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 306 ICH Domain: 5 Ethnolingustic Group: Tagalog | Intangible | ||
| Sorteo ng Bukid ng Bayan | Sorteo ng Bukid ng Bayan | Subasta delas Tierras Communales del Pueblo de Carmona | Region IV-A | Carmona | Cavite | Local Cultural Property - Cultural Property of the Municipality of Carmona, Cavite (per Municipal Resolution No. 10-2017) | Two centuries ago, Carmona was called “Latag”, one of the barrios of the Municipality of Silang. In 1838, movement for the separation of Carmona from Silang started. A formal request was called directed to the Governor General of the Philippine Island. In February 20, 1857, through a decree signed by Governor General Ramon Montero y Blandino, Latag’s autonomy from Silang was granted and was then called “Carmona”, also a province of Seville in Spain. Stipulated in the decree granting Carmona’s independence is that certain parcels of land shall be communal to its residents for grazing and cultivation. The “communal” status enticed immigration from different parts of the country and to democratically settle the dispute, the Spanish government initiated “Subasta de las Tierras Communales del Pueblo de Carmona" or the Lottery of Communal Lands of the town of Carmona, which will be held triennially-occurring once every three years. Commonly known as “Sorteo ng Bukid ng Bayan”, the lottery of communal agricultural lands has since then become a tradition, which Carmona practices now. In 2003, then Mayor Roy M. Loyola thought of making the unique tradition known throughout the country and started the first Sorteo Festival in partnership with the Department of Tourism. The first Sorteo Festival was staged in 2004, with a week-long gala of colorful competitions, showcase of talents, and parade of beauty and artistry on top of the 3-day lottery marathon. In celebration of the festival of Carmona, the municipality prepares several activities spread out across the week where the Carmona day falls with activities such as: Festival Grand Opening, Parada Sorteo, Hataw-Galaw, Indak Sorteo (Street Dance Competition), Carmona StrEAT, Basketball with the Stars, Binibining Sorteo (Beauty Pageant), Search for the Outstanding Citizens of Carmona, Gintong Tinig, Gintong Himig (Singing Contest) and Sorteo ng Bayan Grand Opening. | Intangible |
| Subok | Subok | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | The Subok, celebrated in Tanay on Good Friday. A group of men, after feasting and overnight meditation, gather around the Catholic church to wait for the flowerdecked carroza of the Santo Sepulcro, a wooden statue of the dead Christ. They rush forward to insert various objects in the folds of the robes, under the feet, in the hollows of the hands. The image is then loaded with handkerchiefs, bronze medals and pieces of paper inscribed with Latin phrases. The float is encircled by the men with linked hands. After the procession, these men retrieve the objects from the image. Now it is the time for the "subok", the testing of the talismans by using whips, revolvers, knives and machetes (bolo) throughout the afternoon and evening, or till Saturday, each one tests the effectivity of his talisman by requesting another man to shoot, whip or stab him. | Intangible | |
| Suman sa Lihiya | Suman sa Lihiya | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | ||
| Sunduan | Sunduan | Region IV-A | Binangonan | Rizal | Registered Property, Municipality of Binangonan, Rizal | Sunduan is a street pageant tradition dating back to the 16th century. The term "sunduan" is derived from the word sundo which literally means "to fetch" and relates to an old courtship custom of waiting on one's lady love, accompanying her to the town plaza, and bringing her home. It conveys the message that Filipinos are romantic and that their womenfolk are regarded with love and respect. This also depicts chivalry (pagka-maginoo) of the men folk. This is participated in by members of the sangguniang bayan, the barangay captains and their spouses and other prominent members of Binangonan society. | Intangible | |
| Sunduan | Sunduan | Region IV-A | Dasmariñas City | Cavite | Registered Property, City of Dasmariñas, Cavite | Mula sa kanyang tahanan, sinusundo ng binata ang dalaga upang mamasyal sa plaza. Dito ay naipamalas ng kalalakihan ang kanilang pagiging maginoo. Samantala, ang mga dalaga naman maliban sa angking kagandahan na hinahangaan ng karamihan ay nagpapakita ng kanilang likas na yumi. Ang magandang kaugalian ay naging isang atraksyon kung saan maraming pares ang sumasali at ang pinakamagandang dilag at konsorte ay pinipili. Ito ang Sunduan. Kumikinang ang ganda ng mga dilag mula sa iba't ibang barangay. Mula pa noong 2003 hanggang sa kasalukuyan, kumikinang ang ganda ng mga dilag at kisig ng mga binata mula sa iba't ibang barangay sa Lungsod ng Dasmariñas. Nailalantad rin ang mga damit na disenyo ng mga pinakamahuhusay na mahahahing Dasmarineño. Inaabangan din ang makulay na parada kasama ang ating mga premyadong banda. Pagkatapos hirangin ang Ginoo at Binibining Sunduan, magkakaroon ng fireworks. | Intangible | |
| Suriang Pandaigdigan ng Pananaliksik sa Palay | International Rice Research Institute (IRRI) | Region IV-A | Los Baños | Laguna | Marked Structure, NHCP | Marker Texts: International Rice Research Institute Established through the cooperation of Ford and Rockefeller Foundations and the Philippine Government to launch an intensive research and development for new methods of rice production, 1960. Dr. Robert F. Chandler, First Director General, 1960–1971. Played a major role in initiating the green revolution in Asia. Successfully bred a new type of rice, IR 8 or Miracle Rice that improved the production of rice in the Philippines, 29 November 1966. It is a major world center of scientific research on rice. Date Unveiled: April 14, 2010 _____ International Rice Research Institute Naitatag mula sa pagtutulungan ng Ford at Rockefeller Foundation at ng Pamahalaan ng Pilipinas upang maglunsad ng malawakang pananaliksik at pagpapaunlad ng makabagong pamamaraan sa produksyon ng palay, 1960. Dr. Robert F. Chandler, Jr., unang direktor heneral, 1960–1971. Kabalikat sa paglulunsad ng Green Revolution sa Asya. Matagumpay na nakapaglikha ng bagong uri ng palay, IR8 o Miracle Rice, na nakapagpataas ng produksyon ng palay sa Pilipinas, 29 Nobyembre 1966. Pandaigdigang sentro ng pag-aaral sa agham ng pagtatanim ng palay. Date Unveiled: April 14, 2010 | Tangible-Immovable | |
| Tagalog Sakale-li | Tagalog Sakale-li | Region IV-A | Cavite | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 299 ICH Domain: 2 Ethnolingustic Group: Tagalog | Intangible | ||
| Tagayan | Tagayan | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ritual. Promotes cammaraderies and socialization. | Intangible | |
| Tagdan ng Watawat | Flag Pole | Flag Pole of Calauan Central Elementary School | Region IV-A | Calauan | Laguna | Registered Property, Municipality of Calauan, Laguna | A country's emblem/symbol; Built 1926-1927; the only structure left during after the destruction of school buildings of Calauan Central Elementary School | Tangible-Immovable |
| tahanan ni Dr. Severina Nadres | Dr. Severina Nadres House | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ancestral houses or Heritage Houses are homes owned and preserved by the same family for several generations as part of the Filipino family culture. It corresponds to long tradition by Filipino people of venerating Ancestors and Elders. | Tangible-Immovable | |
| Tahanan ni F. Gonzales | F. Gonzales Residence | Region IV-A | Nasugbu | Batangas | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 2014. Interior Design also by Ar. Mañosa. | Tangible-Immovable | |
| Tahanan ni G. Valenciano | G. Valenciano Residence | Region IV-A | Antipolo City | Rizal | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 1992. | Tangible-Immovable | |
| Tahanan ni J. Fernandez | J. Fernandez Residence | Region IV-A | Antipolo City | Rizal | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 2000. | Tangible-Immovable | |
| Tahanan ni Paszante Almazora | Paszante Almazora Residence | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Tahanan nina G. at Gng. Chua Lamko | Residence of Mr. and Mrs. Chua Lamko | Region IV-A | Magdalena | Laguna | Work of National Artist for Architecture Pablo S. Antonio | Tangible-Immovable | ||
| Tahanan nina G. at Gng. Jose Yulo, Jr. | Residence of Mr. and Mrs. Jose Yulo, Jr. | Region IV-A | Calamba City | Laguna | Work of National Artist for Architecture Pablo S. Antonio | Tangible-Immovable | ||
| Palatandaan ng Pamahalaang Rebolusyonaryo, Bakoor, Kabite | Pamahalaang Rebolusyonaryo, Bakoor, Kabite Marker | Region IV-A | Bacoor City | Cavite | Historical Marker, NHCP | Marker Text: Pamahalaang Rebolusyonaryo Bakoor, Kabite Sa tahanang ito ng mag-asawang Juan Cuenca at Candida Chaves inilipat ni Heneral Emilio Aguinaldo ang Pamahalaang Rebolusyonaryo buhat sa bayan ng Kabite noong ika-15 ng Hulyo, 1898, upang malapit sa mga kalaban sa Maynila. Nanatili rito hanggang sa malipat sa Malolos, Bulakan noong ika-10 ng Setyembre 1898 noong ika-23 ng Enero 1899 ay itinatag doon ang Unang Republika Pilipina. Year Unveiled: 1956 | Tangible-Immovable | |
| Tahanang Hoffman | Hoffman Residence | Region IV-A | Nasugbu | Batangas | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 1996. | Tangible-Immovable | |
| Tahanang Espino | Espino Residence | Region IV-A | Antipolo City | Rizal | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 2001. | Tangible-Immovable | |
| Tahanang Farcon | Farcon Residence | Farcon Residence | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | Built in the 1950s, the ancestral home of Attorney Alfonso Farcon who served as City Mayor during the war from June to December 1944. | Tangible-Immovable |
| Tahanang Ferro | Ferro Residence | Region IV-A | Calamba City | Laguna | Work of National Artist for Landscape Architecture Ildefonso P. Santos | March, 2001. | Tangible-Immovable | |
| Tahanang Lacson | Lacson Residence | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Tahanang Manlapat | Manlapat Residence | Region IV-A | Santa Rosa City | Laguna | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 2004. Interior Design also by Ar. Mañosa. | Tangible-Immovable | |
| Tahanang Manzo | Manzo Residence | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Tahanang Pascual | Pascual Residence | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Altered on original site. | Tangible-Immovable | |
| Tahanang Perez | Perez Residence | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | All Original. | Tangible-Immovable | |
| Tahanang Siy-Yap | Siy-Yap Residence | Region IV-A | Santa Rosa City | Laguna | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 2003. | Tangible-Immovable | |
| Talon ng Alitap | Alitap Falls | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Natural | ||
| Talon ng Bisibis | Bisibis Falls | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Natural | ||
| Talon ng Bulalakaw | Bulalakaw Falls | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Natural | ||
| Talon ng Dahoyhoy | Dahoyhoy Falls | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Natural | ||
| Talon ng Dakil | Dakil Falls | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Natural | ||
| Talon ng Daranak | Daranak Falls | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | One of the flagship destinations of the Municipality of Tanay is Daranak Falls a popular summer getaway for locals, neighbouring towns, and tourists alike. Located in the enchanting portion of Barangay Tandang Kutyo, Daranak Falls is considered as one of the most beautiful natural formations in the country, having featured in various media – television shows/series, movies, commercials, and newspapers/magazines articles. | Natural | |
| Talon ng Hagdan-hagdan | Hagdan-hagdan Falls | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Natural | ||
| Talon ng Ilayang Bukas | Ilayang Bukal Falls | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | A body of water found in Mount Banahaw De Tayabas also a water source for Tayabasin. | Natural | |
| Talon ng Madi | Madi Falls | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Natural | ||
| Talon ng Malagylay | Malagylay Falls | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | A body of water found in Mount Banahaw De Tayabas also a water source for Tayabasin. | Natural | |
| Talon ng Nakulo | Nakulo Falls | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Natural | ||
| Talon ng Tinibnan | Tinibnan Falls | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Natural | ||
| Talon ng Tumloy | Tumloy Falls | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | A body of water found in Mount Banahaw De Tayabas also a water source for Tayabasin. | Natural | |
| Talyasi | Malaking Kawali | Kawa; Talyasi | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Nagagamit ang kawaling ito sa pagluluto lalo na pag may malaking okasyon/pagdiriwang, simula noon hanggang ngayon. | Tangible-Movable |
| Tanawin ng Ayala Laguna Techno-Park | Landscape of Ayala Laguna Techno-Park Project | Region IV-A | Biñan City | Laguna | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Tanggapang Telegrapiko | Telegraphic Office | Telegrafia | Region IV-A | San Pablo City | Laguna | Registered Property, City of San Pablo, Laguna | Original site. Telegrams, the fastest means of communication during those times (aside from telephones) were sent through this facility. - for social or business, official or personal purposes. | Tangible-Immovable |
| Tatlong Kalabaw sa Pamilihang Bayan ng Carmona | Tatlong Kalabaw located at Carmona Public Market | Region IV-A | Carmona | Cavite | Local Cultural Property - Cultural Property of the Municipality of Carmona, Cavite (per Municipal Resolution No. 10-2017) | Located at Carmona Public Marker and the Tambiolo, which signify the historical event in Carmona - Sorteo ng Bukid ng Bayan/Sorteo Festival. | Tangible-Immovable | |
| Tatlong Krus | Tatlong Krus | Region IV-A | Paete | Laguna | Registered Property, Municipality of Paete | Tangible-Immovable | ||
| Terminall ng Bus ng NCR at Rienton | NCR & Rienton Bus Terminal | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Norma Cabral Rienton & Rienton Bus Lines, operating since the 1950s to 2018. | Tangible-Immovable | |
| Tinadtad na Hipon | Tinadtad na Hipon | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | ||
| Tindahan ng Binalot ni Aling Nene | Aling Nene's Special Binalot Store | Region IV-A | Carmona | Cavite | Local Cultural Property - Cultural Property of the Municipality of Carmona, Cavite (per Municipal Resolution No. 10-2017) | The original and pioneer of the native delicacy "Binalot" which was created by Mrs. Lenora Oesmer Torres aka "Aling Nene" during the 1980s | Intangible | |
| Tiniti | Tiniti | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | ||
| Tore | Torre | Region IV-A | Sampaloc | Quezon | Registered Property, Municipality of Sampaloc, Quezon | Ang Torre ay matatagpuan sa Barangay San Isidro sa pagitan ng Quezon Ave. at Gagan Street Sampaloc, Quezon. Itinayo noong 1950 ng dating Bokal ng unang distrito ng Quezon Province at dating Mayor ng Sampaloc, Quezon na si Paterno Abcede, subalit ito ay ipinagbili noong 1970 kay ginoong Cesar Salayo . Ang Tower House ay yari sa Yakal at Adobe. Ang Torre ay naging Rural Bank of Sampaloc noong April 29, 1974. Ito rin ay minsang naging opisina ng Kooperatiba sa Pagpapaunlad ng Sampaloc, Inc. Maraming ng institusyon at negosyo ang naitayo sa Torre na nagpapatunay ng kanyang katatagan. | Tangible-Immovable | |
| Toreng Karilyon ng Unibersidad ng Pilipinas Los Baños | University of the Philippines Los Baños Carillon Tower | UPLB Carillon | Region IV-A | Los Baños | Laguna | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | |
| Torre ng Ilaya | Torre Del Valle | Almasariñan Tower | Region IV-A | Candelaria | Quezon | Registered Property, Municipality of Candelaria, Quezon | Torre of Ilaya or commonly known as Almazariñan Tower amongst fellow Candelarians for past and present generations, was part of a huge estate built and owned by Don Manuel del Valle Y Gonzales. | Tangible-Immovable |
| Tulay Baawin | Puente de Baawin | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas, Quezon | Puenticito - Small Stone Arched Bridges. These are cultural properties which are significant to local culture and history. Built in the 1850s around the same time that the bigger bridges were built. | Tangible-Immovable | |
| Tulay Baguio | Puente de Baguio | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas, Quezon | Puenticito - Small Stone Arched Bridges. These are cultural properties which are significant to local culture and history. Built in the 1850s around the same time that the bigger bridges were built. | Tangible-Immovable | |
| Tulay Gibanga | Puente de Gibanga | Region IV-A | Tayabas City; Sariaya | Quezon | National Cultural Treasure, National Museum (under Tayabas Historic Bridges); Local Cultural Property - Historical Stone Bridges of Tayabas; Registered Property, City of Tayabas, Quezon | Declared as a National Cultural Treasure under the title "Spanish Colonial Bridges of Tayabas" and a Local Cultural Treasure under the City Government of Tayabas thru Ordinansa Blg. 17-18; the only stone arched bridge made of clay bricks, situated at the boundary of Tayabas and Sariaya. | Tangible-Immovable | |
| Tulay Maapon | Maapon Bridge | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Links Mauban to other barangays and municipalities. | Tangible-Immovable | |
| Tulay Malagonlong | Tulay Malagonlong | Malagonlong Bridge; Puente de Malagonlong; Puente del Malagonlong | Region IV-A | Tayabas City | Quezon | National Cultural Treasure, National Museum; National Historical Landmark, NHCP; Local Cultural Property - Historical Stone Bridges of Tayabas; Registered Property, City of Tayabas, Quezon | Malagonlong Bridge was built in 1840 by Fr. Antonio Mateos. The stone bridge which spans more than 400 feet in length was finished, though, by 1850 during the term of Governor General Jose Maria de la O. The stone bridge was constructed first under the direction of Fr. Mateos who paid from his personal savings the labor cost for this bridge. Malagonlong Bridge is one of two stone bridges in the town of Tayabas, once of the capital of Tayabas Province. The other bridge is Mate Bridge, also known as Bantayan by the people. There are other bridges in Tayabas spanning rivulets and main waterways; however, these are minor ones compared to Bantayan and Malagonlong Bridges. During the Spanish period, Malagonlong Bridge was considered to be the best of its kind in Tayabas. _____ Declared as a National Cultural Treasure under the title "Spanish Colonial Bridges of Tayabas" and a Local Cultural Treasure under the City Government of Tayabas thru Ordinansa Blg. 17-18; Malogonlong Bridge is said to be one of the oldest and longest stone arched bridges found in the town of Tayabas, Province of Quezon. The bridge was used for vehicular traffic until quite recently (2003), and can be considered an engineering feat that has withstood the test of time. More than its structural importance, it is also a graceful example of an arched stone bridge, set in a beautiful setting typical of the rivers. _____ This magnificent and strong bridge has a total length of 445 feet and has 5 arches The first arch has a height and width of 36 feet; the second and third with 33 feet; the fourth with 30 feet; and the fifth with 18 feet Has a marker that says “Siendo Gobernadorcillo De esta Cabecera en el ano de 1850 D. Julian S. Francisco” _____ Marker Text: Tulay Malagonlong Ginawa noong 1840 sa ilalim ng pangagasiwa ng kura paroko ng Tayabas, si P. Antonio Mateos, at natapos noong 1850. Isa sa mga nalalabing tulay na bato sa bansa na ipinagawa sa panahon ng pananakop ng mga Espanyol. Date Unveiled: November 26, 2004 | Tangible-Immovable |
| Tulay ng Alitao | Puente de Alitao | Region IV-A | Tayabas City | Quezon | National Cultural Treasure, National Museum (under Tayabas Historic Bridges); Local Cultural Property - Historical Stone Bridges of Tayabas; Registered Property, City of Tayabas, Quezon | Created the first wood bridge in 1798 through the efforts of Don Jose Medio under Don Juan Lopez In 1823, the second Alitao Bridge was constructed with the use of stones with four arches Was finished on July 31, 1852. Made from 10,000 adobe stones. _____ Declared as a National Cultural Treasure under the title "Spanish Colonial Bridges of Tayabas" and a Local Cultural Treasure under the City Government of Tayabas thru Ordinansa Blg. 17-18; connecting Muntingbayan to Poblacion. | Tangible-Immovable | |
| Tulay ng Bai | Puente de Bai | Puente de Tumuloy | Region IV-A | Tayabas City | Quezon | National Cultural Treasure, National Museum (under Tayabas Historic Bridges); Local Cultural Property - Historical Stone Bridges of Tayabas; Registered Property, City of Tayabas | Serves as the boundary of the old route of Dapdap-Palola. Its arch has a unique spiral design. _____ Declared as a National Cultural Treasure under the title "Spanish Colonial Bridges of Tayabas" and a Local Cultural Treasure under the City Government of Tayabas thru Ordinansa Blg. 17-18; serve as the boundary of the old route of Dapdap-Palola. Its arch has a unique spiral design." | Tangible-Immovable |
| Tulay ng Calumpang | Puente de Calumpang | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Puenticito - Small Stone Arched Bridges. These are cultural properties which are significant to local culture and history. Built in the 1850s around the same time that the bigger bridges were built. | Tangible-Immovable | |
| Tulay ng Daang-bakal | Railroad Bridge | Palipic Ayungin | Region IV-A | Calauan | Laguna | Registered Property, Municipality of Calauan, Laguna | Active railway since 1960's; part of railways connecting Manila to Bicol; railway manufactured in Seoul, Korea in 1960 under contract no. PNR-208-257, PHI-012-78 by N.K.-Heong Consortium | Tangible-Immovable |
| Tulay ng Despedidas | Puente de las Despedidas | Puente de Despedida | Region IV-A | Tayabas City | Quezon | National Cultural Treasure, National Museum (under Tayabas Historic Bridges); Local Cultural Property - Historical Stone Bridges of Tayabas; Registered Property, City of Tayabas, Quezon | Declared as a National Cultural Treasure under the title "Spanish Colonial Bridges of Tayabas" and a Local Cultural Treasure under the City Government of Tayabas thru Ordinansa Blg. 17-18; known as the “Farewell Bridge” because the Tayabasins who opt to go to Manila or Laguna bid farewell in this area. Horses and carts are stationed near the area during the Spanish Times. | Tangible-Immovable |
| Tulay ng Diablo | Puente Del Diablo | Region IV-A | Binangonan | Rizal | Registered Property, Municipality of Binangonan, Rizal | Some call it Punta del Diablo. Yet, since punta is "point or up" in Spanish and the legend tells of a "bridge", the proper terms seems to be the Spanish puente. Puente del Diablo in Binangonan, Rizal is actually a peninsular hill about 20 meters high extending out some 100 meters in to the waters of Laguna de Bay. During summer when it has no vegetation growing from its many crags and cracks, its huge somewhat rectangular rocks give it the appearance of a ruined massive stone-bridge. | Tangible-Immovable | |
| Tulay ng Don Francisco de Asis | Puente de Don Francisco de Asis | Region IV-A | Tayabas City | Quezon | National Cultural Treasure, National Museum (under Tayabas Historic Bridges); Local Cultural Property - Historical Stone Bridges of Tayabas; Registered Property, City of Tayabas, Quezon | Was finished on October 15, 1854. Made with 9,967 stones Was named after Don Francisco de Asis (husband of Queen Isabel II) _____ Declared as a National Cultural Treasure under the title "Spanish Colonial Bridges of Tayabas" was named after Don Francisco de Asis (husband of Queen Isabel II) connecting Barangay Calumpang and Anos. | Tangible-Immovable | |
| Tulay ng Ese | Puente de la Ese | Region IV-A | Tayabas City | Quezon | National Cultural Treasure, National Museum (under Tayabas Historic Bridges); Local Cultural Property - Historical Stone Bridges of Tayabas; Registered Property, City of Tayabas, Quezon | It was named “ese” because its shape is like the letter “S” _____ Declared as a National Cultural Treasure under the title "Spanish Colonial Bridges of Tayabas" and a Local Cultural Treasure under the City Government of Tayabas thru Ordinansa Blg. 17-18; situated in Barangay Camaysa. | Tangible-Immovable | |
| Tulay ng Isabel II | Puente de Isabel II | Region IV-A | Tayabas City | Quezon | National Cultural Treasure, National Museum (under Tayabas Historic Bridges); Local Cultural Property - Historical Stone Bridges of Tayabas; Registered Property, City of Tayabas | On March 15, 1852, the first stone was placed by Gobernador Don Jose Maria and was finished on July 6, 1853. The bridge was made to honor Queen Isabel II of Spain. _____ Declared as a National Cultural Treasure under the title "Spanish Colonial Bridges of Tayabas" and a Local Cultural Treasure under the City Government of Tayabas thru Ordinansa Blg. 17-18; connecting Barangay Malaoa and Baguio | Tangible-Immovable | |
| Tulay ng Kapitan Vicente Tañada | Kapitan Vicente Tañada Bridge | Region IV-A | Gumaca | Quezon | Local Cultural Property - Historical Structure and Important Cultural Property, Gumaca, Quezon (per Kapasiyahan Blg. 357-2019) | Ang Tulay ng Kapitan Vicente Tañada na matatagpuan sa bungad ng Ilog Pipisik ay isa sa mga importanteng istraktura ng Gumaca na naging saksi ng mahahalagang yugto ng kasaysayan ng Gumaca tulad ng labanan ng mga Philippine Constabulary at ng mga sundalong Hapones noong Taong 1941. | Tangible-Immovable | |
| Tulay ng Lakawan | Puente del Lakawan | Region IV-A | Tayabas City | Quezon | National Cultural Treasure, National Museum (under Tayabas Historic Bridges); Local Cultural Property - Historical Stone Bridges of Tayabas; Registered Property, City of Tayabas, Quezon | Has 2 arches with the height of 24 feet and width of 42 feet _____ Declared as a National Cultural Treasure under the title "Spanish Colonial Bridges of Tayabas" and a Local Cultural Treasure under the City Government of Tayabas thru Ordinansa Blg. 17-18; connecting Barangay Lakawan and Mate. | Tangible-Immovable | |
| Tulay ng Mate | Puente del Mate | Region IV-A | Tayabas City | Quezon | National Cultural Treasure, National Museum (under Tayabas Historic Bridges); Local Cultural Property - Historical Stone Bridges of Tayabas; Registered Property, City of Tayabas | Declared as a National Cultural Treasure under the title "Spanish Colonial Bridges of Tayabas" situated in Barangay Mate. | Tangible-Immovable | |
| Tulay ng Princesa | Puente de la Princesa | Region IV-A | Tayabas City | Quezon | National Cultural Treasure, National Museum (under Tayabas Historic Bridges); Local Cultural Property - Historical Stone Bridges of Tayabas; Registered Property, City of Tayabas, Quezon | Named after the Princess of Asturias of Northern Spain. Blasted during World War II | Tangible-Immovable | |
| Tulay ng Ubli | Puente de Ubli | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Puenticito - Small Stone Arched Bridges. These are cultural properties which are significant to local culture and history. Built in the 1850s around the same time that the bigger bridges were built. | Tangible-Immovable | |
| Tulay ng Urbiztondo | Puente de Urbiztondo | Region IV-A | Tayabas City | Quezon | Local Cultural Property - Historical Stone Bridges of Tayabas; Registered Property, City of Tayabas, Quezon | Named after Governor-General Antonio de Urbiztondo y Eguia (who established the first Banco Español-Filipino in 1851). Was blasted during World War 2 Reconstructed under the name of the former Governor Anacleto Alcala Was finished on October 15, 1854. _____ Declared as a Local Cultural Treasure under the City Government of Tayabas thru Ordinansa Blg. 17-18 connecting Barangay Malaoa and Barangay Potol. | Tangible-Immovable | |
| Tulay ni Isabel II | Bridge of Isabel II | Isabel II Bridge; Isabel Bridge | Region IV-A | Imus City | Cavite | Historical Marker, NHCP; Registered Property, City of Imus, Cavite | The Bridge of Isabel II, or simply Isabel Bridge, is one of the oldest functioning bridges in Imus. It was constructed by Brother Matias Carbonell, overseer of the Hacienda de San Juan Bautista de Imus, shortly before 1857. He was among the Augustinian Recollect brothers who constructed dams, irrigation channels, bridges, arches, and aqueducts in the hacienda. For building this massive stone arch bridge built over Imus River connecting Bacoor and Imus, Brother Matias won a silver medal from Queen Isabela II of Spain in 1856. The Bridge of Isabel II's two-lane and two-span arch bridge are made with stone masonry (adobe stones), which is the same material used in the construction of Arsenal ng Imus and Imus Cathedral. The center of the bridge has a sitting area, which mirrors that of the central pier of the bridge, whose eastward-pointing end faces the river's source and diverts the flow of incoming water to stop erosion. The wall follows the form of the top façade of the Imus Cathedral with its distinct curving-scroll like design or volutes, atop by a Christian cross, and where the historical markers can be found. The eastern sitting area placed a memorial marker in honor of Col. Jose S. Tagle, one of the heroes of the Battle of Imus and a municipal captain of Imus. A portion of the bridge has been reconstructed after it was destroyed during the Battle of Imus, which took place from September 1 to 3, 1896. The original stone pavement of the bridge has been covered with asphalt layers. The bridge underwent cosmetic refurbishing in the 1990s made possible by the combined efforts of the Pugad Lawin sa Imus, the Association of the Barangay Captains of Imus, and the Cavite Historical Society headed by former Prime Minister Cesar E.A. Virata. The Isabel Bridge is located near the entrance of the estate house of the Recollects (now Camp Pantaleon Garcia). In 1939, the National Historical Commission (now National Historical Commission of the Philippines) installed a historical marker on the Bridge of Isabel II. Marker Text: Bridge of Isabel II This bridge was constructed shortly before 1857 by the lay Brother Matias Carbonell, A.R. (1806–1861), overseer of the Hacienda de Imus. A silver medal was awarded the builder by Don Ramon Montero, Governor General of the Philippines. Year Unveiled: 1939 | Tangible-Immovable |
| Palatandaan ng Labanan sa Kalero Noveleta, Kabite | Labanan sa Kalero Noveleta, Kabite | Region IV-A | Noveleta | Cavite | Historical Marker, NHCP | Marker Text: Labanan sa Kalero Sa tulay na ito naganap ang isang mahigpit na Labanan noong ika-10 ng Nobyembre, 1896. Mahigit sa 400 kawal ni Heneral Diego De Los Rios ng pamahalaang Kastila ang napatay ng mga magigiting na manghihimagsik ng sangguniang magdiwang sa pamumuno ni koronel luciano san miguel at sa tulong ng matibay na Tanggulan Blg. 2. Nagtagumpay ang mga magdiwang sa paghahamok na ito. Marker Date: 1983 | Tangible-Immovable | |
| Tulay Tomas Mascardo | Tulay Tomas Mascardo | Tomas Mascardo Bridge | Region IV-A | Imus City | Cavite | Historical Marker, NHCP | Marker Text: Tulay Tomas Mascardo Pinangalanang Tulay Tomas Mascardo bilang pagkilala sa kanyang mga nagawa nang siya’y naging heneral ng 1896 Himagsikan at gobernador ng lalawigan ng Kabite (1910–1912) Date Unveiled: December 17, 1973 | Tangible-Immovable |
| Turnohan | Turnohan | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas | Ritual. Farmer helps out in the labor needs of another without financial remuneration. | Intangible | |
| Turumba | Turumba | Lupi | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | |
| Ukoy na Hipon | Ukoy na Hipon | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil | Intangible | ||
| Unang Pamilihang Bayan | First Public Market | Old City Market | Region IV-A | Batangas City | Batangas | Registered Property, City of Batangas, Batangas | Batangas City First Public Market is commonly known as Old City Market, occupies an area of approximately 10,309 sq.m, it has 825 stalls offering a full range of commodities. | Tangible-Immovable |
| Union Theological Seminary Marker | Region IV-A | Dasmariñas City | Cavite | Historical Marker, NHCP | Marker Text: Union Theological Seminary Itinatag sa Daang Tennessee ngayo'y Malvar, Malate, Maynila ng pinagsanib na Ellinwood Bible Training School (Presbyterian) at Florence B. Nicholson Seminary (Methodist) para magsanay ng mga Filipinong naghahangad na maging pastor at tagapagturo ng ebanghelyo, 1907. Naging kasapi nito ang United Brethren, 1911; Disciples 1916; at Congregationalist, 1920. Naging korporasyon, 7 Enero 1920. Rev. George W. Wright, unang pangulo, 1920. Inilipat sa Taft Avenue, 1926. Rev. Dr. Benjamin I. Guansing, unang Filipinong Pangulo, 1952, at itinalaga, 22 Hunyo 1954. Inilipat sa Dasmariñas, Cavite, 1962. Nakipag-isa sa Phlippine Christian University, 1978. Itinataguyod ng United Church of Christ in the Philippines (UCCP) at United Methodist Church (UMC). Marker Date: 2007 | Tangible-Immovable | ||
| Villa Escudero | Villa Escudero | Region IV-A | San Pablo City | Laguna | Marked Structure, NHCP | Marker Text: Villa Escudero Occupying a vast tract of land that is part of San Pablo City in Laguna and the towns of Tiaong and Dolores in Quezon, Villa Escudero was purchased in 1880 by Placido Escudero, a Spaniard, and his wife Claudia Marasigan. It served as a sanctuary to the revolutionist against the Spaniards and the Americans, 1897–1901. Arsenio Escudero and his wife Rosario Adap provided refuge to Filipino and American soldiers who retreated from the south and proceeded to Bataan in 1941. For organizing a group of guerillas who fought against the Japanese in 1942, both Placido and Arsenio Escudero were arrested and tortured by the enemy. A historical villa of freedom during the Spanish, American and Japanese occupation. Date Unveiled: June 3, 1984 _____ Villa Escudero Sumasakop sa malawak na lupaing bahagi ng lungsod ng San Pablo sa Laguna at mga bayan ng Tiaong at Dolores sa Quezon. Nabili noong 1880 ni Placido Escudero, isang Kastilang asawa ni Claudia Marasigan. Dito niya kinupkop ang mga manghihimagsik laban sa mga Kastila at Amerikano noong 1897–1901. Dito rin pinatuloy ni Arsenio, kanyang anak at asawa ni Rosario Adap, ang maraming kawal Pilipino at Amerikano nang umurong buhat timog noong 1941 at tumungo sa Bataan; gayundin ang marami sa kanila nang tumalilis sa Bataan. Dito pa rin binuo ni Arsenio ang isang pulutong ng mga gerilya laban sa Hapon noong 1942. Sa pagkupkop ng mag-ama sa mga sundalo sila’y dinakip at pinahirapan ng kani-kanilang kaaway. Isang makasaysayang villa ng kalayaan noong panahon ng Kastila, Amerikano at Hapon. Date Unveiled: June 3, 1984 | Tangible-Immovable | |
| Yungib ng Butas-Butas | Butas-Butas Cave | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Natural | ||
| Yungib ng Kulasi | Kulasi Cave | Region IV-A | Mauban | Quezon | Registered Property, Municipality of Mauban, Quezon | Natural | ||
| Bantayog ni Heneral Mariano Trias | Palatandaan ni Heneral Mariano Trias | General Mariano Trias Monument | Heneral Mariano Trias Marker | General Trias Marker | Region IV-A | General Trias City | Cavite | Historical Marker, NHCP | Marker Texts: Heneral Mariano Trias Makabayan, kawal, estadista. Isinilang sa San Francisco de Malabon, Cavite kina Balbino Trias at Gabriela Closas, 12 Oktubre 1868. Sumanib sa Katipunan, 1896. Isa sa mga pangunahing rebolusyonaryo ng San Francisco de Malabon, at kalauna'y itinalagang heneral ng hukbong panghimagsikan, nagsilbi bilang Pangalawang Pangulo ng Pamahalaang Rebolusyonaryo, 1897, at Kalihim ng Pananalapi ng Unang Republika ng Pilipinas, 1898-1899. Itinalagang Gobernador Sibil ng Cavite, 1901-1905. Yumao, 22 Enero 1914. Ipinangalan sa kanya ang noo'y bayan ng San Francisco de Malabon sa bisa ng Batas Blg. 2889, 1920. Marker Date: February 24, 2020 --- Heneral Trias Itinatag ang bayan ng Heneral Trias, dati'y San Francisco de Malabon, noong taong 1720. Dito naganap ang unang matagumpay na pakikipaglaban sa mga Kastila noong ika-31 ng Agosto, 1896 sa pamumuno nina Hen. Artemio Ricarte. Dito rin nanirahanihan si Andres Bonifacio hanggang sa mairaos ang Kapulungan ng Tejero noong Marso 22, 1897 na siyang naging binhi ng Unang Republika ng Pilipinas. Marker Date: 1979 | Tangible-Immovable |
| Bahay Pamahalaan ng Lumban | Lumban Municipal Building | Municipal Building; Munisipyo | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | The Municipal Building was built on September 19, 1918. | Tangible-Immovable |
| Bantayog ng mga Bayani | Bantayog ng mga Bayani | Bantayog ng mga Bayani | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Tangible-Immovable | |
| Bantayog ni Rizal sa Lumban | Rizal Monument Lumban | Bantayog ni Rizal | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Tangible-Immovable | |
| Pista ng Burdang Lumban | Burdang Lumban Festival | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | The Burdang Lumban Festival is being celebrated every 3rd week of September. It is geared to boost the tourists arrival in the community by establishing Lumban’s embroidery as its main attraction. The festival features activities such as bazaars where embroidered products are displayed for exhibit and marketing, Barong Tagalog painting contest, street dancing competition, palarong pambayan, modern dance competition, painting contest, and beauty pageant. The event also highlights the unique skills and efforts of Lumbeños in developing their craft by incorporating new designs and stitches for the fashion show called “Galing ng Lumbeño sa Disenyo.” | Intangible | |
| Pista ni San Sebastián Mártir | Feast of San Sebastian Martyr | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | The Feast of San Sebastian the Martyr is celebrated every 20th of January. The Fluvial Parade (Paligong Poon) is celebrated in conjunction with the Feast of San Sebastian the Martyr. The fluvial parade for the feast is being held on the 19th day while the Lupi is on every last Sunday of January. The traditional procession is observed at the Lumban River, where the patron San Sebastian, together with hundreds of devotee are afloat on kaskito (a platform held up by large boats) holding a light candle doing ritual turn across the river. This is participated by some civic and religious organizations and bands in locality. The patron is then paraded around the town while they take turns in throwing water to the saint and among themselves. | Intangible | |
| Simbahan ng San Sebastian ng Lumban | Simbahan ng Lumbang Marker | Parish Church of San Sebastian of Lumban | Church of Lumbang Marker | Simbahan ng Lumban; Lumban Church; San Sebastian Parish Church; San Sebastian Church | Region IV-A | Lumban | Laguna | Marked Structure, NHCP; Registered Property, Municipality of Lumban, Laguna | The original church was made of bamboo and cogon grass. It was burned down in 1586 and was replaced by the stone church during the same year. The Lumban Church was the first structure that is made up of stone, to be built by Franciscans outside Manila. _____ Marker Text: Church of Lumbang Lumbang was for a time the center of all missionary activities in Laguna. Rev. Juan de Plasencia, O.F.M., ministered here in 1578. The original Church, of wood and thatch, was destroyed by fire, being replaced by the first stone Church to be built in Laguna, completed here in 1600. A solemn Eucharistic procession was held here on October 9, 1600. The Church was seriously damed by the earthquakes of 1880. A rest-house for sick Franciscan missionaries was maintained here from 1606 to 1618. Rev. Juan de Santa Maria, O.F.M., conducted here in 1606 a regional school, where 400 boys were taught liturgical hymns and the use of musical instruments. Year Unveiled: 1939 | Tangible-Immovable |
| Bahay ni Breenan de Leon | Breenan de Leon House | De Leon House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang bahay na ito ay nagsilbing ospital mula taong 1963 hanggang 1983. Isandaang taong gulang na ang bahay na ito. Ang silong ay kamalig o storage room at ospital naman ang itaas. Orihinal pa rin ang tiles at mga kasangkapan na naririto. Inilipat ang tarangkahan sa likuran. Nadagdagan ng lababo ang kusina. Pininturahan ang dingding. Ginawang paupahan naman ang bahay para sa tubigan at laundry shop. | Tangible-Immovable |
| Bahay ni Carmela Matanguihan | Carmela Matanguihan House | Tahanan ni Carmela Matanguihan; Bahay ni Fr. Rey Matanguihan | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tinatayang mahigit 100 taong na ang bahay ito. Nabili ang bahay na ito noong 2006 mula kay Obduwa De Villa sa halagang Php 1,600,000.00. Maraming bahagi ng bahay ang nabago na ngunit ang itaas na bahagi ay ang orihinal pa rin nitong anyo. Isa sa mga naging tagapamahala ng bahay na ito ay isang pari na naka-destino sa Sorsogon. Miyembro siya ng Somarcan Fathers. Medyo marami na ang nabago sa bahay na ito kung ihahambing sa orihinal na hitsura nito. Mayroon itong dalawang palapag. Nasa unang palapag ang sala at isang kwarto. Nasa itaas naman ang kusina, sala, palikuran at dalawang kwarto. Nasa orihinal pa ring anyo ang hagdan niyo. Mayroong mga antigong kagamitan sa loob ng bahay ngunit idinagdag na lamang ang mga iyon. Napangalagaan ng may-ari ang bahay kaya ito ay nasa mabuti pang kalagayan. Bago na ang kisame sa unang palapag. Inilipat ang pinto sa dating pwesto ng bintana kung saan nasikat ang araw. Pinalitan na ang flooring ng tiles. Ang dati namang bodega ay ginawang kwarto. Tinakpan ng kahoy ang mga poste sa unang palapag upang maging maayos tingnan ang mga ito. Mayroong bahagi sa itaas ang pinadagdag na lamang upang gawing kusina at kainan. Nadagdagan ng tatlong baitang ang hagdang yari sa bato. Ang isa namang pintuan ay tinakpan na. | Tangible-Immovable |
| Bahay ni Delia Lota | Delia Lota House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ginawang misahan ni Padre Julian ang bahay na ito. Tumira noon sa bahay na ito ang dating Mayor ng Taal na si Flaviano Lota. Binili ang bahay na ito kay Padre Julian. Nabakante ng ilang taon ang bahay na ito sapagkat pumunta ang pamilya Lota sa Romblon upang doon muna manirahan. | Tangible-Immovable | |
| Bahay ni Elena Cabrera | Elena Cabrera House | Tahanan ni Elena Cabrera; Bahay ni Ka Elena | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Itinayo ang bahay na ito humigit-kumulang na 100 taon na ang nakakaraan. Moderno ang hitsura nito ngayon ngunit mayroong plano ang nangangalaga nito na ipaayos ang bahay at ibalik ang dating disenyo nito. Mayroon silang ninunong paring Español ang nanirahan sa bahay na ito dati. Ang silong ng bahay ay dating grocery store ni Ka Elena. Nabakante nang ilang taon ang bahay na ito dahil nanirahan ang kanilang pamilya sa Mindoro. Sa pagbalik nila noong 1983 ay nadatnan nilang mahina na ang mga kahoy kaya ipinakumpuni at ipinaayos nila ang bahay. Ang mga lumang gamit sa loob ng bahay ay ipinamigay at ibinenta ng kanilang tiyuhin. Nabago na ang halos kabuuan ng bahay. Modernong disenyo ang isinaalang-alang sa mga ginawang pagbabago. Tanging ang hagdan at ikalawang palapag na lamang ang nanatili sa orihinal nitong anyo. Makikita sa ikalawang palapag ang dalawang kwarto at sala. Medyo mahina na ang mga kisame sa ikalawang palapag. Ginawang kwarto ang dati nilang silong. Naubos na ang mga lumang gamit dito dahil naipamigay at naibenta na ang mga ito. Hindi agad mapapansin na isang heritage house ang naturang bahay dahil marami na ang nabago rito. Moderno ang disenyo ng likod ng bahay. | Tangible-Immovable |
| Bahay ni Honesto Estacio | Honesto Estacio House | Casa Ofelia | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | The house was originally owned by Consolacion Castillo who later married Dr. Noche. The house is more than 100 years old. Spouses Honesto Estacio and Ofelia Masonkay bought the house for Php 1.5 million in 1980s when they returned from the US. The family went to Chicago in 1978. A religious organization used to rent the house to use as a place of worship. They rented the whole house when the family stayed in the US. An American high official used to frequent the place. Rumor has it that a certain Dr. Noche was stabbed and killed there. The ground floor was once used as the clinic of Dr. Noche. The house is a two-storey structure. The walls on the ground floor is made of adobe. The ground floor used to be an open interior space and they put divisions later on. The structure of the second floor is mostly made of narra. Two bedrooms are unchanged. Varnish was applied on the door of the bedroom to maintain its good appearance. The canopy and framework of the house was preserved. The sahig or flooring is also well-maintained. The upward staircase is made of adobe. | Tangible-Immovable |
| Bahay ni Lerma Sagala | Bahay ni Lerma Sagala | Bahay ni Ma'am Sagala | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang Bahay ni Lerma Sagala ay nasa orihinal nitong lokasyon simula nang ito ay maitayo noong 1923. Gawa sa kahoy ang buong itaas ng kabahayan at sinusuportahan ito ng matitibay na haligi. Mayroon itong salas, batalan, palikuran at tatlong kwarto. Gawa sa adobe ang pader ng ilalim ng bahay. Gawa naman sa kahoy ang dingding ng kwarto na katabi ng salas at mayroong disenyong kalado na malapit sa kisame. Yari naman sa kahoy at capiz ang mga bintana. Ginawa nang kusina ang dating batalan. Dati ay lupa lang ang sahig ng ibaba ng bahay at ngayon ay sementado na ito. Nilagyan na ng mga pabuntis na rehas ang mga bintana noong 1992. Napalitan na rin ang bubong noong 2010. Ang kisame naman sa labas ng bahay ay ginamitan na ng yero. Bago na rin ang mga kisame sa loob ng bahay. Ginawa na ngayong bodega ang ilalim ng bahay. | Tangible-Immovable |
| Bahay ni Ramon Estacio | Ramon Estacio House | Pink House; Bert Estacio House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Si Liberato Estacio na dating may-ari ng bahay ay nagpunta sa Estados Unidos sa edad na 23 at doon siya nagtapos ng kursong micro-biology. Bumalik siya sa Pilipinas nang siya ay nagretiro bilang isang micro-biologist. Ipinamana ni Liberato Estacio kay Roman Estacio ang bahay. Itinayo ang American style na bahay na ito noong 1934. Kilala ang bahay na ito sa tawag na "Pink House." Narra ang kahoy na ginamit sa ilang bahagi ng bahay. May mga bahagi rin ng bahay na yari sa stainless steel. Orihinal pa rin ang mga dingding at grills nito. | Tangible-Immovable |
| Bahay nina Brigilda Malabanan at Tiborao Aseron | Bahay nina Brigilda Malabanan at Tiborao Aseron | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang bahay ay pagmamay-ari ni G. Antonio Aseron, 74 na taong gulang at isang matandang binata. Pamana ito sa kanya ng kanyang mga magulang na sina Brigilda Malabanan at Tiborcio Aseron. Matatagpuan ang bahay sa 71 Calle Rizal Street, Barangay Zone 11, Taal, Batangas. Mayroong isang palapag ang bahay at isang silid-tulugan. Dati ay yari sa mga patpat ang sahig ng bahay. Halos isandaang taon nang nakatayo ang bahay. Mayroon siyang sariling tahian at 30 taong gulang siya nagsimulang manahi. Ang dating tindahan ay ginawa nang tahian. Nabago na rin ang kanilang kusina. | Tangible-Immovable | |
| Bahay nina Consuelo Martinez Estacio at Vicente Estacio | House of Consuelo Martinez Estacio and Vicente Estacio | Casa Embroidery Estacio | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | The house is popularly known as Casa Embroidery by the Estacios. The first generation of the Estacios started their embroidery business. They export their products to the US and UK. Most of their family members live abroad. Some of the elderly and other members of the clan stay in the Philippines. The owner of the house and his children love to play chess. They even have a table decorated with a chessboard on top. The current owner of the house is a former director of Taal Water District. The house is a two-storey structure. The structure of the ground floor is made of adobe while the second level is made of wood. There is an embroidery shop on the ground floor. The second floor has a living room on the left and a dining area on the far right. The house has three bedrooms. Some parts of the house are made of narra and munlawin wood.The windows are made of wood and capiz. There is a staircase inside a bedroom that leads to the ground floor. The ground floor used to be an open interior space. They later added divisions for the living room, dining area, kitchen and embroidery shop. They also added a bedroom on the ground floor. The roof flew off because of a typhoon and they replaced it with new ceiling and roof. The house has undergone its first renovation in 1975. They installed new flooring, ceiling and grills. | Tangible-Immovable |
| Galleria Taal | Galleria Taal | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Mayroong dalawang palapag ang bahay. Nasa unang palapag ang Galleria Taal Restaurant. Nasa ikalawang palapag naman ang Camera Museum. Ginawang Camera Museum ang ikalawang palapag noong 2010. Ginawa namang restaurant noong 2018 ang ibabang bahagi ng bahay. | Tangible-Immovable | |
| Tahanan ni Gian Domenico Cuasay | Gian Domenico Cuasay Residence | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Nakatayo ang bahay na ito sa 36 A. Bonifacio Street, Zone 5, Taal, Batangas. Malapit ito sa Fame Academy of Science and Technology. Mahigit isandaamg taong gulang na ang naturang estruktura. Mayroon itong dalawang palapag. Minana ng apo ni Harlene Lacamiento ang bahay. Kalauna'y ibinenta niya ang bahay kay Julieta Cuasay. Nabakante ang bahay nang dalawang taon dahil umalis ang mga umuupa rito. Apat na henerasyon na ng pamilya Cuasay ang tumira sa bahay na ito. Walang koneksyon ng kuryente sa bahay na ito. Mayroong sira ang kisame. Nilagyan ng grills ang mga bintana noong 1950s. | Tangible-Immovable | |
| Tahanan nina Benito Reyes at Rosalinda Reyes | Tahanan nina Benito Reyes at Rosalinda Reyes | Bahay ng mga Reyes | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Itinayo noong 1962 ang tahanan nina G. Benito Reyes at Gng. Rosalinda Reyes. Ang bahay ay nasa pangangalaga na ngayon ni Gng. Sol Reyes na kanilang anak. Pito silang magkakapatid. 56 na taon na ang bahay at napanatili ang maayos na kondisyon nito. | Tangible-Immovable |
| Tahanan nina Juan Noble at Dolores Noblejas | Bahay ng mga Noble | Juan Noble and Dolores Noblejas House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang Bahay ng mga Noble ay tinitirhan ng iba't ibang henerasyon ng pamilya Noble. Bahay ito ni Antonio de las Alas na lolo ni Ogie Alcasid, isang tanyag na mang-aawit at musikero. Naging tirahan din ito nina Victoriano Noble na dating Gobernadorcillo ng Lemery at naging medical technologist sa US, Vicento Noble na dating Coronel ng AFP, Blas Noble na naging ikalimang Mayor ng Taal, at Anita Noble na naging First Miss Philippines. Yari sa plywood ang balustre ng hagdanan. Naging botika ang harap ng bahay noong 1975. Ginawang ballet studio ang garahe dahil hindi na ito nagagamit. Makikita naman sa loob ng bahay ang isang abstract painting na mayroon naka-posturang isang lalaki at babae, at mayroon ding "damang wana" o antigong bote na galing sa lola ni Tita Noble. Makikita sa unang palapag ng bahay ang orihinal na pinto, hagdan, sahig at pader ng bahay. Lumobo ang pintura ng adobe dahil sumisingaw ang humedad mula rito. Makikita naman sa ikalawang palapag ang family tree, gayundin ang mga lumang gamit gaya ng piano, aparador, banya at bahilya. Luma na ang kisame ng bahay at balak itong palitan ng may-ari. Ang dating bodega sa silong ng bahay ay ginawang dalawang kwarto. Ang dati namang garahe ay ginawang ballet office. Ang dating sala ay ginawang ballet studio. Ang dating batalan ay kusina na ngayon. | Tangible-Immovable |
| Tahanan nina Santiago at Catalina Banaag | Tahanan nina Santiago at Catalina Banaag | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Mayroong kusina, banyo at dalawang kwarto ang bahay. Walang masyadong nabago sa bahay. Medyo sira-sira na ang kisame. | Tangible-Immovable | |
| Tahanan nina Teddy at Adelia Cuasay | Tahanan nina Teddy at Adelia Cuasay | Looban ni Ka Adelia/ Halamanan ni Adelia | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tinirhan ng mga Hapon ang bahay na ito. Nilisan nila ito nang hindi sinusunog. Ang tahanan nina G. Teddy Cuasay at Gng. Adelia Cuasay ay nasa orihinal na lokasyon nito simula noong ito'y itayo noong 1754. Mayroon itong dalawang palapag. Pagpasok ng tarangkahan ay makikita sa gawing kaliwa ang hagdanan paakyat ng isang azotea. Napalitan ang sahig ng azoteang ito noong 1868. Naka-baldosa at mga balustre ang bahaging ito. Yari naman sa adobe ang mga dingding ng ibabang bahagi ng bahay. Kahoy at adobe naman ang ginamit na materyales para sa mga dingding sa itaas ng bahay. Nasira ang kumidon ng bahay noong 1980s. Yari sa tisa ang bubong nito dati ngunit napalitan naman ito noong 1968. Kasama sa napalitan sa isang isinagawang renobasyon ang mga bintanang jalousie na dating yari sa capiz. Noon ay nagsilbing sala ang halos buong itaas ng bahay at mayroong maliit na aklatan. Sa kasalukuyan naman ay nilagyan na nga kwarto at modernong palikuran ang itaas ng bahay. Naririto pa rin ang alahibe na dating imbakan ng kanilang mga produktong agrikultural, at nilagyan na nila ito ng dalawang silid. Nasa ibaba pa rin ang kanilang kusina. | Tangible-Immovable |
| Tahanang Calanog | Calanog House | Bahay ni Dada Noble Calanog | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang Bahay ni Dada Noble Calanog ay tinatawag ding "Bahay ng Kagawad." Mahigit 200 taon ng ang bahay. Mayroong tatlong palapag ang bahay. Dati ay ginamit bilang bodega o imbakan ng palay ang unang palapag. Nasa ikalawang palapag ang sala at sa ikatlo naman ang kainan. Isa lamang ang kwarto noon dahil malimit sa sala naglalatag at natutulog ang lahat. Mayroon siyang iba't ibang uri ng ""berina"" o bahay ng mga santo. Mayroon ding malaking kawa sa ibaba at pinaglulutuan ito ng molasses. Ang bahay ay pagmamay-ari ni Engracia Calanog Herrera at walang balak si Dada na ibenta at ilipat sa pangalan niya ang bahay. Naging shooting location din ng pelikula ang bahay na ito. Pribado ang bahay niya ngunit pinahihintulutan niyang pumasok at sumilip ang mga taong interesado sa loob. Mayroong tatlong palapag ang bahay na ito. Maraming antigong gamit ang nasa loob. Ang mga kagamitan ay minana at ang ilan ay binili mula sa mga kamag-anak. Medyo masikip ang bahay dahil sa dami ng gamit. Walang kisame sa ikatlong palapag, dahil hindi raw nila makita kung saan may natulo kapag naulan. Orihinal pa ang mga hagdan, dingding at pinto. Yari sa adobe ang mga dingding. Hindi nagkaroon ng gitak sa mga pader kahit na lumindol. Hindi inaanay ang mga kahoy sa sahig at mga bintana. Umuuga ang tapakan ng hagdan kapag may dumaraan. Nilagyan ng grills ang mga bintana. Inilipat ang pintuan sa silangang bahagi ng bahay. Dahil nabili ang kalahati ng bahay mula sa pamilya ng mga Cabrera, nagbutas ng dingding na adobe upang magkaroon ng pinto at magawang kusina ang isang silid. Sa unang palapag ay ginawang sala ang dating bodega o imbakan ng palay. Ginawang attic ang ikatlong palapag na dati ay dining room. | Tangible-Immovable |
| Tahanang Mendoza | Mendoza Residence | Tahanan ng mga Mendoza | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Resurreccion Mendoza inherited the house from her mother. It is a century-old house. Mendoza has two children living in Manila. The main materials used in the house are Narra and Munlawin wood. The age house is probably be at least more than one century. The flooring on the first level was replaced with modern tiles. Two bedrooms are at the second floor. The main structure of the house is made of Narra and Munlawin wood. They added a modern bathroom, a bedroom and a kitchen on the ground floor. The second floor did not undergo any alteration. It was well kept from time long past. They only replaced the flooring of the small balcony on the second level with modern tiles. The windows on the second floor are made of wood and capiz. The ceiling in the second level are worn out. The rafters and the roof are seen through the gaps of the damaged ceiling. The ground floor used to be an open interior space. It was then changed when they added divisions for a bedroom, a bathroom and a kitchen. They also installed modern tiles on the ground floor and on the floor of the balcony on the second level. | Tangible-Immovable |
| Tahanang Nilo Bautista | Nilo Bautista Home | Bahay Robot | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | The house is located at Barangay Poblacion Zone 2. Adela Bautista gifted it to her son, Lino Bautista. Later on, it was passed to his son Nilo Bautista. It is their residential house and three generations have already occupied the house. The owner Nilo Bautista is a collector of various antiques including one of Jose Rizal's typewriters, old wine bottles that are not in circulation anymore, and a 150-year-old kulintang from Mindanao that was once brought to America and was also brought back to the Philippines. The house is also used as a shooting location for telenovelas and TV commercials. Mulawin wood and bamboo are used in building the house. The ceiling of the house is still the same. The owner claims that the house was built after the Taal church was constructed. This might be one of the first houses built during the Spanish colonial period. The four main posts of the house are made of Munlawin. The owner also claims that only two houses in Taal have this features. The other one is the Pastor's residence in Batangas City. The outdoor staircase in front of the house is made of "tisa" from Vigan. The house is well kept and was almost unaltered. The windows of the house was originally "sasa" and was later changed into "capiz" between 1993 and 1994. The owner claims that the house was built after the Taal Church was constructed. | Tangible-Immovable |
| Tahanang Panganiban | Panganiban Residence | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tinatayang noong ika-19 na siglo naitayo ang Panganiban Residence. Pagmamay-ari ito dati ni Mario Panganiban hanggang sa ipinamana na ito sa kanyang mga anak. Ilang taon ding nabakante ang bahay sapagkat sa Maynila naninirahan ang pamilya upang mag-aral. | Tangible-Immovable | |
| Villa Severina | Villa Severina | Bed and Breakfast | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang dating ancestral house nila Paula Atienza ay binili ni Architect Robert Arambulo mula kay Bb. Atienza noong 2009. Itinayo ang bahay noong 1870. Ni-renovate ito noong 2013 at ginawang bed and breakfast. Hindi nabago ang mga bintana at hagdanan. Dalawa ang kwarto sa itaas at dalawa rin ang kwarto sa ibaba. Pinaayos ito agad ni Architect Arambulo dahil marami ang sira ng bahay nang mabili niya ito. Nang matapos na ang pagkukumpuni sa bahay, pinangalanan itong "Villa Severina," mula sa pangalan ng anak ng may-ari na si "Sever." | Tangible-Immovable |
| Bahay Aseron | Aseron House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Dating baber shop ang estrukturang ito. | Tangible-Immovable | |
| Bahay Mercado | Mercado House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay Montenegro | Montenegro House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ng Pamilya Baldoz | House of Baldoz Family | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ng Pamilya Jose Bereña | House of Jose Bereña Family | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ng Pamilya Rosales | House of Rosales Family | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ng Pamilya Rosales (II) | House of Rosales Family (II) | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Abelardo Atienza Jr. | Abelardo Atienza Jr. House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Adelita Caparas | Adelita Caparas House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Alexander De Roxas | Alexander De Roxas House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Amerfino Punzalan | Amerfino Punzalan House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Angeles Catapang | Angeles Catapang House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Arsenia Leyma | Arsenia Leyma House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Augustin Diokno | Augustin Diokno House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Augustina Escueta | Augustina Escueta House | Bahay ni Mahal na Ina | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Dati itong event center. Sa bahay na ito isinasagawa ang sayawan. | Tangible-Immovable |
| Bahay ni Aurelia Rosales | Aurelia Rosales House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Beatrice Punzalan | Beatrice Punzalan House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Benita Tordecilla | Benita Tordecilla House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Candida De Roxas | Candida De Roxas House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Caryl De Sagun | Caryl De Sagun House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Constancia Semaña | Constancia Semaña House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Cristina Carnero | Cristina Carnero House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Dado Ona | Dado Ona House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tumira rito si Kap. Constancia O. Banawa, isang Second World War Veteran. | Tangible-Immovable | |
| Bahay ni Dimetrio Atienza | Dimetrio Atienza House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Emma Ilagan | Emma Ilagan House | White House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | |
| Bahay ni Federico Ingco | Federico Ingco House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Dati itong event center. Dito sa bahay na ito isinasagawa ang sayawan. | Tangible-Immovable | |
| Bahay ni Gabriel Pesigan | Gabriel Pesigan House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Gererdo Alconera | Gererdo Alconera House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Gliceria Vitas | Gliceria Vitas House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Gloria Dawis | Gloria Dawis House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Gregorio Montenegro | Gregorio Montenegro House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Hilarion Mancilla | Hilarion Mancilla House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tumira rito si Kap. Constancia O. Banaw, isang Second World War Veteran. | Tangible-Immovable | |
| Bahay ni Isabel Hernandez | Editha Atanacio House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Isabel Hernandez | Isabel Hernandez House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Joe Medina | Joe Medina House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Lita Manguera | Lita Manguera House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Lucila Mercado | Lucila Mercado House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Maria Balbacal | Maria Balbacal House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Maximino Capuno | Maximino Capuno House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Melicia Santos | Melicia Santos House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Merlita Inocencio | Merlita Inocencio House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Norma Zalameda | Norma Zalameda House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Pilar Untalan | Pilar Untalan House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Potenciano Huelgas | Potenciano Huelgas House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tinirhan ng mga Hapon ang bahay na ito. Isa ito sa mga bahay na hindi sinunog ng mga Hapon. | Tangible-Immovable | |
| Bahay ni Reyna Balbacal | Reyna Balbacal House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Rodolfo Capul | Rodolfo Capul House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Sabina Salazar | Sabina Salazar House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Simeon Huelgas | Simeon Huelgas House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay ni Trinidad Villavicencio | Trinidad Villavicencio House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay nina Constancio at Feliza Banawa | Constancio and Feliza Banawa House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay nina Honesto at Marciana Jimenez | Honesto and Marciana Jimenez House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay nina Markusa at Eusebio Panganiban | House of Markusa and Eusebio Panganiban | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Ang bahay na ito ay sinunog ng mga Hapon pero hindi naapektuhan ang buong bahay. | Tangible-Immovable | |
| Bahay Ortiz | Ortiz House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bahay Rivera | Rivera House | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Bantayog ni Andres Bonifacio sa Bauan | Andres Bonifacio Monument Bauan | Bantayog ni Andres Bonifacio | Region IV-A | Bauan | Batangas | Registered Property, Municipality of Bauan, Batangas | Ang bantayog na ito ay sumisimbulo sa walang kapantay na sakripisyo at naging kontribusyon ni Andres Bonifacio sa bansang Pilipinas; gayundin sa kanyang walang takot na pamumuno sa paglaban sa mga mananakop na Kastila. | Tangible-Immovable |
| Gripo de Tercina | Gripo de Tercina | Tarcina | Region IV-A | Bauan | Batangas | Registered Property, Municipality of Bauan, Batangas | Ang Gripo de Tercina ay isang bukal na pinagkukunan ng tubig ng mga residente na nakatira sa barangay at mga kalapit na lugar nito. Kahit na ang lokasyon ng bukal ay malapit sa dagat, nananatili ang pagiging hindi maalat ng tubig na nagmumula rito. Ito ang dahilan kung bakit ito ay tinatawag ng karamihan bilang local mineral water. Sa Gripo de Tercina patuloy na kumukuha ng tubig inumin ang mga tao kahit na marami na ang makabagong estasyon ng tubig sa lugar. | Tangible-Immovable |
| Harapan ng Bahay Pamahalaan ng Bauan | Bauan Municipal Hall Facade | Munisipyo ng Bauan; Pamahalaang Bayan ng Bauan | Region IV-A | Bauan | Batangas | Registered Property, Municipality of Bauan, Batangas | The 1930's Art Deco Facade of the old municipal hall is considered a culturally important and valuable heritage structure. A work of art by the great Filipino Architect Juan Arellano, who also designed major Philippine landmarks including the Metropolitan Theater, Post Office Building, and the Legislative Building which is now the National Museum. The original facade has been incorporated and integrated in the construction of the new municipal hall to conserve the unique and distinctive identity of the municipal architectural structure. | Tangible-Immovable |
| Imahen ng Kalinis-linisang Paglilihi | Immaculate Conception Image | Region IV-A | Bauan | Batangas | Registered Property, Municipality of Bauan, Batangas | The adhesives were seen in the neck part of the image. Because of its antiquity and the weariness of its body, it has long crevices and cracks at the rear bottom. The image has been restored. | Tangible-Movable | |
| Kolehiyo ng Santa Teresa | Santa Teresa College | Sta. Teresa College | Region IV-A | Bauan | Batangas | Registered Property, Municipality of Bauan, Batangas | Tangible-Immovable | |
| Pagpapaligo sa Mahal na Poong Santa Krus | Pagpapaligo sa Mahal na Poong Santa Krus | Region IV-A | Bauan | Batangas | Registered Property, Municipality of Bauan, Batangas | "Pagpapaligo sa Mahal na Poong Sta. Krus" is a tradition led by religious brotherhood known as Kapatiran ng Mahal na Poong Sta. Krus and the chosen Hermanos. This is done before the town's fiesta. During the process, all parts and accessories such as the Rotulo, guava figures and the sun which is considered the face of the cross are cleansed with water. It reflects the history of Bauan. Unity of each community and devotees. Created a "Luwa" folk poetry for the Holy Cross. | Intangible | |
| Sayaw ng Subli | Subli Dance | Region IV-A | Bauan | Batangas | Registered Property, Municipality of Bauan, Batangas | The native of Bauan worship their Patron through Subli- a traditional folk dance. The term Subli comes from combination of the words "Subsub" or bent or fall in the face and "Bali" or broken. The Subli dance is made up of long sequence of prayers, chants and songs performed during the ceremony by pairs of men and women called "manunubli". The men move by leaping and kicking their legs and hitting the ground punctuated by the clacking of wooden castanets, the women perform the "talk" or small gestures with the hands and wrists, waving about, removing and tipping their straw hats. It is usually performed during the annual Sublian Festival done every 2nd of May in adoration of the Holy Cross of Bauan and Alitagtag, locally known as "magkapatid na Mahal na Poong Sta. Krus". The Subli dance is performed as a religious ritual. | Intangible | |
| Simbahan ng Kalinis-linisang Paglilihi ng Bauan | Palatandaan ng Simbahan ng Bauan | Parish Church of Immaculate Conception of Bauan | Church of Bauan Marker | Immaculate Conception Parish Church; Bauan Church | Region IV-A | Bauan | Batangas | Marked Structure, NHCP; Registered Property, Province of Batangas; Registered Property, Municipality of Bauan, Batangas | The church style contrasts with that of the adjacent bell tower. The belfry features Gothic lancet-like windows, which breaks the neoclassic line of the main church building. A three-centered arch or the niche that contains the statue of Our Lady of the Immaculate Conception relieves the bareness of the triangular pediment. Four sets of pilasters were meant to be in the Ionic style but these have been left unfinished and unidentified. Geometric forms are prevalent across the facade, softened by the roundness of the openings. The church features a hexagonal bell tower added by Fr. Victoria in 1762. It rests on a rectangular base decorated with coupled pilasters at its angles and topped with a miniature campanile. _____ Marker Text: Church of Bauan The parish of Bauan was administered by the Augustinians from 1596 to the end of the nineteenth century. The church built in the eighteenth century, remodelled and improved by the Rev. Hipolito Huerta and the Rev. Felipe Bravo in the nineteenth century was destroyed by fire on July 13, 1928. The eminent botanist Father Blanco was pastor of this church from 1816 to 1828. Under his administration great impetus was given to the home industries of weaving and dyeing. The Museum of Natural History and the Library of Rare Books collected by Father Bravo were destroyed during the insurrection of 1898. Year Unveiled: 1939 | Tangible-Immovable |
| Tahanang Medina | Medina Residence | Region IV-A | Taal | Batangas | Registered Property, Municipality of Taal, Batangas | Tangible-Immovable | ||
| Paglusob sa Los Baños | Los Baños Raid | Region IV-A | Los Baños | Laguna | Registered Property, Municipality of Los Baños, Laguna | The Raid at Los Baños in the Philippines is one of the successful rescues during the Japanese regime through the combined efforts of U.S.-Filipino forces . A shrine was erected behind Baker Hall in UP Los Baños and served as a reminder of this historical event. | Tangible-Immovable | |
| Bundok Maculot | Mount Maculot | Mt. Maculot | Region IV-A | Cuenca | Batangas | Registered Property, Municipality of Cuenca, Batangas | Mt. Maculot is another mystery, some say she is the highest part of the caldera rim that was not blown away in ancient eruptions. Others think that Maculot is part of another extinct volcano (Hargrove, 5 The Mysteries of Taal)”. Today, Mt. Maculot is actually seen by the residents of Cuenca as a physical protector, blocking the town from the destructive eruptions of Taal Volcano. However, it is also revered for its mystical energies as exemplified by a story from the 1911 eruption of Taal Volcano, where there was a huge ball of fire seen jumping over the summit of Maculot Mountain and heading towards the poblacion of Cuenca. Suddenly, it was tossed back by the wind ricocheting from the mountain sides. Some people attributed the phenomenon to the miraculous fest of San Isidro Labrador, Cuenca’s patron saint. Others who were more superstitious, claimed that it was because of the Golden Bull (Alamat ng Torong Ginto) which used to roam the jungles of the mountain. This mountain’s name has several origins. The more common one is the story that the name came from the word “makulog” which describes the thundering sounds on the top of the misty mountain. Others say that the thundering sounds are caused by Taal Volcano. Others say it is due to the abundance of kulutan, a shrub with thorny seeds found all throughout the mountain, also known as the Maculot plant. Maculot, in English means curly. Hence, some people believe that there must have been inhabitants with curly hair living on the mountain, or that the mountain itself appears to be like someone lying down who has curly hair. Then there is the story that a Spaniard could not enunciate the word Maculog properly and it turned into Maculot overtime. There are multiple areas to be explored on the 61.5 kilometres (more or less) of life nurturing land which is known as “Maculot” Mountain. Hiking trails can be accessed through two barangays, Barangay 7 and Barangay Pinagkaisahan, and one can traverse the mountains starting and ending at either one. Mountaineers who like to go to Rockies, the campsite, or the summit (750m from the sea level), start off at Barangay 7. There is an outpost, Bahay Pamahalaan, at the boundary at Barangay 6 at 7. This is a checkpoint area where visitors register and request for guides. The Rockies were originally called Indulaning until the year 2000. Macatmon was the name of the campsite while the summit was called Maculog. The Maculot Outdoor Guides (MOG) was founded on February 2015 by the three Puso Brothers who started the group in 2000. It is registered with the Securities and Exchange Commission (SEC) and all members were trained with Basic Mountaineering Course (BMC) by the Mountaineering Federation of the Philippines, Inc. on March 2015. They teach visitors some guide jargon such as “teka-teka” which are thorny plants and grasses that might get caught on your skin, as well as yelling “bounds” so that those behind you do not walk too close as there may be a branch that will swing back at them. The Barangay 7 trail is more established and traversed more frequently compared to the Barangay Pinagkaisahan trail. There are man-made structures, rest areas and makeshift, built along the trail. The Rockies are covered by huge angular bounder of rock that is vantage site for a panoramic view of Taal Lake. Though beautiful, it is a high risk area as there have been incidents of fatalities of climbers who have accidentally fallen over the ledge. Hence, there have been debates as to whether the site will still be opened to people. It is said that the Rockies were not originally there, thatthe volcano and the Rockies were once together but the volcano erupted and shot out the Rockies to where it is now. The Campsite at Mt. Maculot is a flat grassy area that lies between the Rockies and the Summit. There area is flooded with campers during Holy Week. There are always mountaineers and campers at Mt. Maculot since it is known as an excellent climb for beginner mountaineers. Weekends are often a busy time for the mountain and for the guides. Barangay Pinagkaisahan is another entry point to Mt. Maculot. A grotto has been built along the trail. It is possible to hike this trail and end up at the summit, but the entire trail is mostly covered by vegetation and has not much views. It is covered by Dipterocarp and mossy forest. The trail starts with exposed roots and later hikers would have to walk on large angular boulders and muddy and wet red soil before reaching the summit. Whichever trail one decides to take, the hike would be relatively easy and therefore suitable for beginners. The entire mountain is a natural sanctuary, where several species of colorful butterflies are commonly seen. There are also sightings of wild monkeys, civet cats and other fauna. source: Municipal Profile, 2017 | Natural |
| Simbahan ng San Isidro ng Cuenca | Parish Church of Saint Isidore of Cuenca | St. Isidore Parish Church; Saint Isidore Parish Church | Region IV-A | Cuenca | Batangas | Registered Property, Municipality of Cuenca, Batangas | KASAYSAYAN NG PAROKYA NI SAN ISIDRO LABRADOR CUENCA, BATANGAS Tinipon ni: G. Eric Cuevas Napakaganda ng ating simbahan. May maayos na parking space. Maaliwalas na paligid at masarap na simoy ng hangin dahil na rin sa mga naglalakihang mga puno na nagsisilbing kanlungan ng mga ibon at mga taong dito ay sumisimba. Maganda ang straktura ng simbahan sa labas at sa loob nito. Maging ang paligid ng simbahan ay namangha ako sa ganda ng paligid ng aking mamasdan, at napaisip ako at naging interesado na tuklasin ang kwento sa makasaysayang simbahang tumagal na ng isandaa’t tatlumpu’t limang siglo sa tunay na pinagpala ng Diyos sa pamimintakasi sa Mahal na Poong San Isidro. Mga kababayan, samahan ninyo akong balikan ang nakaraan kung saan nagsimula ang makasaysayan nating parokya kung saan sumibol ang ating pananampalataya. Sinasabing ang bayan ng Cuenca ay binubuo noon ng 9000 katao kung saan 8000 ang mga katoliko at kabilang si Don Martin Marasigan. Ayon kay G. Vicente Chavez, apo ni Don Martin Marasigan, siya ay naging Spanish lawyer at naging gobernador. Noong panahong iyon ay wala pang eleksyon kundi siya ay itinalaga sa katungkulan. Ayon pa sa kanya si Don Martin Marasigan ay naging isa ring huwes.Ang bayan ng Cuenca noon ay sakop pa ng bayan ng San Jose.Si Rev. Fr. Sotero Hosena ang nagbukas ng kaisipan ng mga taga Cuenca upang magsarili. Kaya’t sinikap ni Don Martin Marasigan kasama sina Don Juan Laqui, Don Briccio Laqui, Don Catalino Chavez, Kapitang Edon Celedonio Chavez, Cabezang Cerafino Carandang, Capitang Pablo Matibag, Juwes na Isco (Francisco Loria), Capitang Terio (Emeterio Laqui), Juez na Tacio (Anastacio Chavez) at Capitang Basilio Loria na mapahiwalay ang Cuenca sa bayan ng San Jose. Siya ang nagmagandang loob na magbigay ng lupa na pinagtayuan ng simbahan, basketball court ng pilapil, Freedom Park at ang Catholic cemetery. Dahil na rin sa bukas loob niyang pagtulong na ipinakita na nasaksihan ng kanyang angkan ay ipinagkaloob nila ang lote upang pagtayuan ng ospital na isinunod sa kanyang pangalan, ang Don Martin Marasigan Memorial Hospital. Kabilang sa kanyang naging apo ay si Msgr. Emeterio Chavez na inordinahang pari noong 1969. Ayon sa talaan ng simbahan, ang Parokya ni San Isidro Labrador sa Bayan ng Cuenca ay nagsimula taong 1879 at ang unang naging pari ay si Fr. Juan Geronimo Luna. Matapos ang kayang paglilingkod bilang isang pari ay sinundan siya ng dalawangpu’t limang lingkod pari at sila ang mga sumusunod: Fr. Guillermo Diez, OSA 1879-1881, Fr. Juan Geronimo Luna 1881-1884, Fr. Eduardo Cruz 1884-1887, Fr. Dionisio Ybanez 1887-1893, Fr. Mariano Calleja 1893-1898, Fr. Marcelo Javier, Fr. Benigno Lames, Fr. Adriano Aranas, Fr. Calixto Guevarra 1898-1911, Fr. Juan Magen 1911-1912, Fr. Raymundo Esquinet 1913-1918, Fr. Juan Surreda 1914, Fr. Francisco Munoz 1918- 1920, Fr. Estanislao Gran 1920-1922. 1922 naganap ang turn-over ng parokya sa Misyonerong mga Pari ng Oblates of St. Joseph at ang unang paring oblate ay si Fr. Juan Boocignone, OSJ 1922-1923 kung saan namatay na bulag sa bansang Italya taong 1959. Fr. Vincent Prandi, OSJ 1923-1939. Siya ay napamahal sa mga tao sa Cuenca. Sa kanyang kapanahunan ay nasira ng malakas na bagyo ang bubong ng simbahan. Muli niyang ipinagawa ang bubong ng simbahan at nagtayo ng tore kung saan nilagyan niya ito ng orasan na makikita ng mga tao. Sa kanyang paglilingkod bilang pari nabuo ang dalawang samahang pangsimbahan, ang Miraculous Medal at Sacred Heart. Si Fr. Emilio Palma mula sa Brgy. Labac ay inordinahang pari sa kanyang kapanahunan. Binuo din ang Organization of the Parish Band (PITOGO) at ang parish choir. Ipinagawa din niya ang combento ng simbahan. Si Fr. Vincent Prandi ay piñatay ng mga sundalong hapon at ayon sa kasaysayan ay natagpuan ang kanyang buto sa sitio Ambon ambon sa Brgy. Dita. Naging interesado ako sa nabasa ko sa kasaysayan ng buhay ni Fr. Vincent Prandi kaya’t personal kong pinuntahan ang sinasabing lugar kung saan naganap ang malagim na sinapit niya sa kamay ng mga sundalong hapon. Nagtanong tanong ako hanggang sa marating ko ang lugar kung saan piñata ang mabait na pari kasama ang mga bihag na Pilipino. Madamo ang lugar na tila hindi na pinupuntahan ng mga tao. Nakarating kami sa tabi ng isang agbang o creek at doon na inilahad sa akin ni Konsehal Ilyong ang kwento sa sinapit ng martir na pari. Ayon sa kasaysayan, ang kanyang mga labi ay inilibing kasama ang mga labi nina Mayor Venacio Remo at Jose Talag. Sinasabing si Fr Vicente Prandi ay isang martir sa pagtulong sa kapwa. Enero 27, 1945 nahuli ang kanyang mga tapat na mga kasama at mga namumuno sa pamahalaan. Kailangan niyang tulungan sila o gumawa ng paraan kahit ito pa ang maghatid sa kanya sa kamatayan. Sinabi ng mga sundalong hapon na ang mga bihag ay dadalhin sa kanilang kuta sa bodega at doon nakatakdang hatulan ng kamatayan sa pamamagitan ng pagbaril. Alam niya na ito na ang katapusan ng kanyang buhay. Nakiusap ang mabait na pari sa mga sundalong hapon ngunit hindi siya pinakinggan ng mga ito kundi itinulak at isinama sa kanilang mga bihag.Kinabukasan isinakay sila sa isang trak at dinala sa isang liblib na lugar sa isang agbang at doon hinatulan ng kamatayan ang kanyang mga kasama sa pamamagitan ng pagbaril. Sinaktan si Fr. Prandi ng mga sundalo at napahandusay sa lupa. Siya ay naupo at nagantanda ng krus sa harap ng sundalo at siya’y pinagsasaksak gamit ang bayoneta hanggang sa mamatay. Fr. Ernesto Fornaca, OSJ 1939-19. Siya ay nakilala sa paggawa ng masarap na alak na gawa sa pinatuyong ubas kung saan ginagamit din niya sa misa. Sa kanyang kapanahunan ang simbahan at kumbento ay nasira dahil sa mga sundalong hapon. April 2, 1944 inordinahan bilang pari si Rev. Fr. Emilio C. Palma at sinundan naman siya ni Fr. Jose Catapang, OSJ 1946-1947. Matapos ang isang taon humalili naman sa kanya ang paring si Fr. Jose Visintainer taong 1947-1956. Fr. Jose Visintainer, OSJ 1947-1956. Sa kanyang kapanahunan muling isinaayos ang istraktura ng simbahan at kumbento. Siya ay tanyag bilang isang magaling na tagahanap ng bukal ng tubig, isang elektrisyan at mabuting pastol ng simbahang Katoliko Romano. Hindi siya marunong tumanggi sa pangangailangan ng mga tao, espiritwal na pangangailangan at maging material. Gumagawa rin siya ng mga sirang radyo na hindi na humihingi ng kaukulang bayad sa mga tao. Sa tulong na rin ng mga tao at sa kagandahang loob ng Diyos, napatapos niyang maipagawa ang simbahan at rectory. Sa kanyang kapanahunan nagkaroon ng ilaw ang simbahan at sound system. Nagsimula ding mabuo ang mga samahang pangsimbahan sa ilalim ng kanyang paggabay tulad ng Legion of Mary taong 1947 sa pangunguna ni Sis. Juliana Remo, Catholic Women’s League na pangunguna ni Sis. Crisanta Lat bilang pangulo, Holy Name Society na pinangunahan ni Dr. Jose Magsombol bilang pangulo, at Confraternity of Christian Doctrine na pinangunahan ng Legion of Mary. Ang pangangalap ng pondo naman ay pinangunahan ni Dr. Virgilio Remo at ng Jolly Compilanians. Ito rin ang panahon kung saan nagsimula ang nobena sa Our Lady of Perpetual Help at Via Crucis sa buong nasasakop ng Poblacion. Binasbasan din ang imahe ng Blessed Virgin Mary at St. Joseph na ngayon ay makikita pa rin sa harap ng ating simbahan. Sa panahon din ito nabuo ang Parish Council na sa pamumuno ni Mrs. Maria P. Olea bilang pangulo. Nagkaroon ng matinding tagtuyot sa Cuenca at kinailangang maghanap ng mapagkukunang bukal ng tubig at kayat nagsama-sama ang mga tao kabilang si Fr. Visintainer na sinasabing mahusay tumuklas ng bukal ng tubig. Tinulungan siya ng mga tao sa paghuhukay. Subalit ng umabot na ng 20 metro ang lalim lubhang nahirapan na ang mga tao sa paghuhukay kung si Fr. Visintainer ang siyang nagpasya upang ipagpatuloy ang paghuhukay. Subalit dahil sa kawalan ng malanghap na hangin sa ilalim ng hukay, nahirapan siyang huminga at tuluyang pumanaw. Namatay siya noong Pebrero 16, 1956. Ayon sa kasaysayan, ang pagmamahal ng mga taga Cuenca sa mabait na pari ay nasaksihan sa dami ng mga taong nagluksa sa kanyang kamatayan. Isang lingkod ng Diyos na taglay ang lakas, tapang at pagiging mahusay makisama at makibagay sa lahat ng tao. Fr. Lorenzo Bo, OSJ 1956-1957. Ipinagpatuloy naman ni Fr. Bo ang naiwang gawain ni Fr. Jose Visintainer. Pinangasiwaan niya ang Junior Praesidium of the Legion of Mary; ang pagtuturo sa mga bata sa paaralan ng katesismo. Humingi rin siya ng tulong sa mga taga Cuenca upang muling pangasiwaan ang Holy Name Society at Catholic Women’s League.Sa kanyang kapanahunan naging mas lalong masigla ang pagdiriwang ng Banal na Misa dahil sa tinatawag na Children’s Mass “recitata” na siya ang may panukala. Matapos ang paglilingkod sa parokya ni San Isidro Labrado, hinalinhan naman siya ng mga sumusunod na pari. Fr. Pasquale Pontelandolfo, OSJ 1957-1963. Kung saan isinagawa ang ordinasyon ni Rev. Fr. Emeterio M. Chavez noong March 29, 1959. Sinundan naman siya ni Fr. Egidio Mortera, OSJ 1963-1967, at matapos ang apat na taon ay hinalinhan naman siya ni Fr. Ceferino Balmes, OSJ 1967-1968. Ginawa ang marble altar sa unahan na nakaharap sa mga mananampalataya. Dito rin nagsimula ang pagkakaroon ng gampanin ng mga kababaihan sa pagdiriwang ng banal na misa. Ang humalili naman sa kanyang lingkod pari ay Fr. Pedro Damasco, OSJ 1968-1969, at matapos ang isang taon ay si Fr. Alfredo Piad, OSJ 1969-1974 ang pumalit sa kanya. Sa panahon ni Fr. Piad Ginawa ang pagsasaayos ng mga bintana ng simbahan.Isinagawa rin ang pagpapakonkreto ng mga pathway, ang harapang bahagi ng simbahan at ang sacristy sa pangunguna ng Catholic Women’s League na nooy pinamumunuan ni Sis. Dominique Cuevas, pangulo ng Activation of Cursillo Movement. Nagsimula rin ang pagaaral ng banal na kasulatan o Bible study tuwing biyernes ng gabi. Nagsagawa rin ng Mission reachout sa kagandahang loob ng Bible Club sa pangunguna ng kanilang pangulo na si Bro. Edmundo Magpantay. Nagsimula rin ang pagbibigay ng mga regalo sa mga kapus-palad na pamilya na ginawa naman ng mga kasapi ng Catholic Women’s League. Ito naman ang mga naging proyekto ng Holy Name Society: a) paglalagay ng chandelier sa simbahan, b) pagsasaayos ng sound system, c) free medical and dental services at d) nagkaroon din ng Mother Butler’s Mission. Fr. Emiterio P. Julitan, OSJ 1974-1978. Nangalap ng pondo at nagpagawa ng 14 Stations of the Cross sa pangunguna ni Bro. Edmundo Magpantay. Isinagawa rin ang blessing ng bagong tayong Station’s of the Cross sa pangunguna ni Sis. Pacing Alday, pangulo ng Catholic Women’s League. Nagkaroon din ng fund raising ang Bible Club para sa pagbili ng mimeographing machine. Nagsimula din ang Children’s Choir at umaawit sila tuwing Second mass sa patnubay ni Sis. Nen Jardin. Ang mga kababaihan naman ay nagsimulang magbigay ng pagbabahagi ng salita ng Diyos tuwing Misa de Gallo at ang Huling Pitong Wika tuwing Biyernes Santo .Nagsolicit din ang simbahan ng mga imahe para sa Belen at bukas loob na nagbigay sina Sis Nena Jardin na sa kanyang ipinagkaloob na Sto. Nino at Blessed Virgin, St. Joseph naman ang ipinagkaloob ni Sis. Nora J. Abu, Three Kings: Marellos at Marelletes naman ang kina Bro. Willy Cape at Sis. Nena Jardin. Nagsimula rin ang Family Life Apostolate at Marriage Encounter.Pormal din binuksan ang bagong gawang pathway na kaloob ng Catholic Womens League sa pangunguna ni Sis. Pacing Alday.Inilagay din ang Bagong Imahe ng San Isidro Labrador sa harap ng simbahan sa gawing itaas ng pintuan. Nagsimula rin ang Alay Kapwa at ang Sunday Collection na laan para sa mga samahang pangsimbahan. May 3, 1978, isinagawa ang turn-over ng parokya mula Oblates of St. Joseph patungo sa Seculars. Fr. Benjamin Percano 1978-1988. Panahon ni Fr. Percano ng gawin ang kisame ng simbahan at pagpipinta dito. Ginawa rin ang pagsasaayos ng pader sa loob ng simbahan. Ang sahig ng simbahan na dating tiles ay pinalitan ng marmol. Bumili rin ng overhead projector para sa simbahan. Nobyembre 6, 1980 naman naganap ang ordinasyon kay Fr. Remigio Mendoza. 1984 ginanap dito sa ating simbahan ang pelikulang Daang Hari na pinagbidahan ng Hari ng pelikulang Pilipino na si Fernando Poe Jr., kung saan ang isang kalye sa Brgy. Ibabao ay dito kinuha ang pangalan. Nakakatuwa dahil salat man sa mga larawan ng simbahan noong mga panahong nagdaan ay nasaksihan ko ang nakakamanghang hitsura ng ating simbahan kasama ng mga taong taga Cuenca na gumanap sa pelikula. Ang makasaysayang si bahang noon pala ay nasaksihan sa lahat ibat ibang panig ng bansa. Fr. Bartolome Villafranca 1988-1991. Nagawa ang grotto ng Our Lady of Lourdes. Sa panahon ding ito nasaksihan ng marami ang kasiyahan tuwing sasapit ang pista bilang parangal sa Mahal na Poong San Isidro. Nagsimula rin ang pangangalap ng pondo para sa mga sumusunod: pagpapalaki ng main altar at paglalagay ng stain glass portraits ng Mahal na Poong San Isidro at ng Our Lady of Miraculous Medal. Pagpapagawa ng vigil room.Paglalagay ng ilaw sa mga pathway ng simbahan at pagbili ng generator na pinangunahan naman ni Bro. Fred Doctolero; pangulo ng Holy Name Society. Binuo rin ang Youth Choir na umaawit tuwing third mass sa gabay ni Bro Ding Conti. Bumili rin ng upuan para sa altar at para sa mga gaganap sa pagdiriwang ng banal na misa. Narito pa ang mga ipinagkaloob n gating mga kababayan para sa simbahan: a) candle stands na nakalagay sa altar b) grand chandelier sa main altar na ipinagkaloob ni Mr. Norberto De Castro c) ang mga ilaw sa vigil room at sa receiving room na ipinagkaloob naman ni Mrs. Efifania Lorca d) ang altar table na may ukit ng Last supper na ipinagkaloob ni G. at Gng. Armando Magpantay. e) ang iba pang gamit sa vigil room naman ay buhat sa kagandahang loob nina G. at Gng Marcelo Aquino at Dr. at Mrs. Celso Ramos f) Ang imahe naman ng Nuestra Senora del Rosario ay kaloob nina G. at Gng Nanding Quiatchon at buhat naman sa kagandahang loob ng pamilya ni Gng. Isabel Laqui ang Imahe ng Our Lady of Miraculous Medal. Fr. Aurelio B. Dimaapi 1991-2004. Ipinapatuloy naman ni Fr. Odong ang pagpapalit ng bubong ng simbahan. Muli niyang binuo ang Parish Liturgical Committee at ang Barangay Liturgical Committee sa tulong ng mga barangay coordinators. Pinangasiwaan din niya ang mga samahang pangsimbahan tulad ng Caballeros de San Jose, Nuestra Senora Del Rosario, St. John Maria Vianney, Del Carmen, Our Lady of Guadalupe, Perpetual Help Organization, Mother Butler Mission Guild, Immaculate Concepcion, San Lorenzo Ruiz, Catholic Charismatic Movement: Love Flock at El Shaddai, Samahang Our Lady of Lourdes, Theresians, Promoters of Saint Jude, San Antonio De Padua, St. Therese of Child Jesus, at Barangay San Virgen. Ipinagawa rin ni Fr. Odong ang Parish Hall. Siya rin ang nagpatayo ng St. Isidore Catholic School sa mungkahi ni Msgr. Emeterio Chavez kung saan nagbukas ng klase taong 1992-1993 na ginanap sa garahe ng kumbento sa tulong din ni Engr. Manuel Caraan na taga Mataas na kahoy. Marami ring naipagawa sa panahon ni Fr. Odong at ito ang mga sumusunod: Ang paglalagay ng marble altar table, paglalagay ng mga dagdag na chandeliers sa simbahan, pagpapagawa ng baptistery, pang pangpaparenovate ng altar at loob ng simbahan, ang pagpapagawa ng kanan at kaliwang bahagi ng simbahan, pagpapagawa ng ossuary, renovation ng kumbento, at pagpapapintura ng simbahan. Naganap din noong Nobyembre 30, 2000 ang ordinasyon kay Rev. Fr. Clarence Patag at thanksgiving mass kay Rev. Fr. Moises Cuevas. Ang bellfry sa gawing kanan ng simbahan ay ginawa sa panukala ng Chairman ng Commission on Liturgy, Fr. Gil Hernandez matapos makipagugnayan kay Fr. Anskar Chopungco, OSB at inaprubahan ng lubhang kagalanggalang Arsobispo Gaudencio Rosales. Fr. Gregorio Landicho 2004-2007. Sa kanyang kapanahunan bilang lingkod pari naganap ang ordinasyon ni Rev. Fr. Quini Magpantay noong ika-15 ng Disyembre, 2004. Ipinagdiwang din ang ika 25 taon ng pagiging pari ni Rev. Fr. Romy Mendoza noong Nobyembre 2005. Isinaayos din ang combento at ginawa ang silangang bahagi ng bakod ng simbahan. Naipagawa din ang St. Isidore Catholic School Building 2 .Pinangasiwaan din niya ang Sons and Daughters of St. Isidore. Para sa maayos na pagdiriwang ng banal na misa ay bumili ng LCD Projector at inayos ang sound system ng simbahan. Fr. Timoteo Gameline D. Balita 2006-2010 Naganap ang sacerdotal ordination ni Rev. Fr. Alexander Carandang mula sa Poblacion 3. Ipinatapos niya ang pagpapagawa ng parish Ossuary kung saan ito ang naiwang proyekto ni Fr. Aurelio Dimaapi at pinondohan ng mga angkan ni Don Martin Marasigan. Binuo rin niya ang mga samahang pangsimbahan tulad ng Neo-Cathechumenal way at Parish young lectors and commentators. Idinaaos din ang 50th Sacerdotal Anniversary ni Msgr. Emiterio Chavez noong Marso 2009. Bilang isang liturgist priest patuloy ang ginawa niyang paghuhubog sa mga lectors and commentators para sa mas maging handa sa pagpapahayag ng salita ng Diyos at pakikiisa sa Banal na Misa. Matapos ang paglilingkod ni Fr. Gammy sa parokya ng San Isidro Labrador, si Fr. Eugenio E. Valencia ang humaliling pari sa kanya hanggang sa kasalukuyan. Pinapinturahan niya ang kumbento, parish hall at ang simbahan. Nagpagawa din siya sa simbahan ng Choir loft para magkaroon ng kumportableng lugar ang mga choir sa parokya. Ipinaayos din ang mga palikuran at ang grotto ng simbahan. Nagpagawa din siya Garden of Saints kung saan matatagpuan ang imahe ng mga santo na naging atraksyon ng simbahan dahil sa ganda at tahimik ng lugar na napakagandang puntahan tuwing magninilay. Pinaayos din ang parking space para magkaroon ng maayos na paradahan ang mga sisimba. Ang ossuary ay ipinaayos sa pamamagitan ng paglalagay ng mga halaman, nilagyan ng bubong at nilagyan ng maayos na lakadan ng mga tao. April 7, 2014 isinagawa ang Day of Prayer and Penance na pinangunahan ng Lubhang kagalanggalang Arsobispo Ramon Arguelles at Fr. Dakila Ramos kasama ang mga pari buhat sa ibang parokya at ng mga mananampalataya buhat sa ibat-ibang bayan kabilang ang mga taga Cuenca. Isigawa ang banal na misa sa unang istasyon ng krus sa paanan ng Bundok Maculot at matapos ang misa ay ang istasyon ng Krus hanggang marating ang Grotto. Isang adhikain na mapangalagaan ang Bundok Maculot at ang kalikasan para sa mapaminsalang pagmimina na isinasagawa sa ibang bayan sa pamamagitan ng sama-samang pananalangin. Para naman sa pagdiriwang ng ika-135 taong pagkakatatag ng Parokya ni San Isidro Labrador sa bayan ng Cuenca, sinimulan ito sa isang parada na pinangunahan ng Kura Paroko ng parokya na si Rev. Fr. Eugenio Valencia kung saan nakiisa ang lahat ng kaanib ng organisasyong pangsimbahan kabilang ang Barangay Pastoral Council at mga namumuno sa ibat-ibang barangay ng Cuenca. Ang mahal na Poong San Isidro Labrador ay nilibot sa bawat barangay upang magsagawa ng Novena para sa mahal na patron upang lalo pang lumalim ang pananampalatay ng mga mamamayan. Ang lahat ng barangay ay naabot ng Mahal na Patron kabilang ang mga barangay sa baybayin ng lawa ng taal. Nagsagawa rin ng misa ng mga kambal na pinagunahan ni Rev Fr. Eugenio Valencia at Rev. Fr. Clarence Patag nadinaluhan ng maraming mga kambal sa bayan ng Cuenca. Ginawaran din ang lahat ng certificate. Ang nasabing selebrasyon ay bahagi pa rin ng ika 135 taon pagkatatag ng simbahan. Ang simbahan ay naglabas din kalendaryo para sa mga mamamayan ng Cuenca kung saan makikita ng kanilang kaarawan at anibersaryo ng kasal. Matutunghayan sa nasabing kalendaryo ang napakagagandang larawan ng loob at labas ng simbahan, ossuary, grotto, garden of saints, istasyon ng krus, parish hall, kumbento at ang St. Isidore Catholic School. Sa kagandahang loob din ng Diyos, may mga taga Pasay mula sa Parokya ni San Isidro Labrador ang nagsagawa ng bisita iglesia kung saan kabilang si Msgr. Cesar Pagulayan. Nang malaman niya na 135 taon na ang ating simbahan, iminungkahi niya na magsagawa ng forum ang parokya dahil ayon sa kanya ang ating parokya ang pinakamatandang parokya na ang mahal na Poong San Isidro ang patron. Kaya’t ang mga kasapi ng Parish Pastoral Council ay nagsagawa ng pagpupulong at napagkasunduan na magkaroon ng St. Isidore Forum na gaganapin sa ating parokya kung saan aanyayahan ang lahat ng mga parokya na si San Isidro Labrador ang patron. Ang nasabing forum ay may temang “Patrong San Isidro: Nag-uugat sa Pagmamahal sa Diyos, Bunga ng Binhi ng Pananampalataya Tungo sa Pag-aani ng Kabanalan. Nagtalaga ng mga gaganap sa iba’t-ibang committee upang maging matagumpay ang nasabing gawain. Bunga ng pagmamahal sa Diyos at sa binhi ng pananampalataya, marami ang mga laykong naging bahagi ng kasaysayan ng Parokya ng San Isidro Labrador at naglaan ng sarili para sa Diyos. Hanggang ngayon patuloy ang pagusbong ng mga tinawag ng Diyos sa gawaing kabanalan at patuloy na dumaloy hanggang sa mga kabataan. Isang magsasaka din mula sa Dalipit East ang nakatawag pansin sa akin sa kanyang naging buhay at pagiging deboto sa Mahal na Patrong San Isidro Labrador. Siya si G. Gregorio Comia at ang kanyang naging maybahay ay si Gng. Julia Comia. Nagsimula sa isang simpleng buhay at tanging pinagkukunan ay ang mga bunga na inaani sa bukid. Labis ang pagmamahal sa asawa at mga anak. Apat na ektaryang lupa ang kanyang sinasaka upang taniman ng mga halaman kabilang na ang palay na siyang pangunahin niyang pananim. Sa pamamagitan ng paghahalaman, naitaguyod niya ang kanyang walong anak sa pagaaral at lahat at nakatapos ng kolehiyo. Taglay ang sipag at pananampalataya sa Diyos guminhawa ang kanilang pamumuhay. Ang dating maliit na bahay ay maganda na ngayon. Subalit napansin ko at akoy namangha na ang mga gamit niya sa pagsasaka ay makikita pa rin sa kanilang tahanan. Kabilang dito ang araro, takuyan, yatab, sawing at marami pang iba at masasabi ko sa aking sarili na ito ang mga gamit na nagpahirap sa kaya. Subalit ayon sa kanya, napakahalaga ng mga bagay na ito sa kanyang buhay kayat patuloy niyang iniingatan. Ang marangal na trabahong nagahon sa kanya sa kahirapan taglay ang pananampalatay sa Poong Maykapal. Dahil sa magandang samahan ng kanyang pamilya nahirang sila bilang huwarang pamilya sa buong nasasakupan ng Batangas. Ang kanyang pamilya din ang nanguna upang maipagawa ang Chapel sa kanilang barangay at bukod sa pinansyal na tulong, isang imahe ng Mahal na Poong San Isidro Labrador ang kaniyang ipinagkaloob. Pasasalamat sa maraming pagpapala sa kanyang buhay at bilang isang huwaran niya sa pagiging magsasaka taglay ang kababaang loob at pagmamahal sa pamilya at mga anak. Isang daan at tatlumput limang taon ng pagpapala ng Diyos sa Parokya ng San Isidro Labrador. Marahil napakarami pang mga pangyayari ang hindi napatala na mga pangyayari sa ating nasilayang parokya. Ang naging kanlungan ng mga taga Cuenca upang ang Diyos ay makaisa sa loob ng mahigit isang dekada. Nagtanim ng binhi upang tuluyang lumago at yumabong ang ating pananampalataya. Kumatok ako sa mga pintuan ng mga tahanan upang hanapin ang mga natatagong kwento at mga larawan. Nalaman ko na ang kaliit-liitang mga bagay pala sa ating simbahan ay punong puno ng kwento at mga kasaysayan. Subalit batid kong hindi sapat ang panahong aking inilaan upang lubusang makalap ang kabuan ng nangyari sa Parokyang aking nakagisnan. Subalit masaya ako dahil sa aking paglalakbay ay marami akong natutunan mula sa kasaysayang ngayon ko lang natuklasan. Isang ginintuang kaalaman na maaari kong maibahagi upang patuloy na dumaloy ang isang maningning na kasaysayan; at habang pinagmamasdan ko ang mga naglalakihang punong ito, marahil kung silay makapagsasalita lamang ay kaydami nilang sa aki’y maikukwento dahil sa kasaysayang naganap sa dakong ito, sila ang mga buhay na saksi na makapagpapatotoo. Isang mapagpalang araw po sa inyong lahat. Tanging sa Diyos ang kapurihan! | Tangible-Immovable |
| Araw ng Kapistahan ni San Juan Bautista | Araw ng Kapistahan ni San Juan Bautista | Region IV-A | Liliw | Laguna | Registered Property, Municipality of Liliw, Laguna | Intangible | ||
| Pista ng Gat Tayaw Tsinelas ng Liliw | Liliw Gat Tayaw Tsinelas Festival | Region IV-A | Liliw | Laguna | Registered Property, Municipality of Liliw, Laguna | Ang Tsinelas Festival ay idinadaos taon taon at ito ay may limang araw na pagsasaya at ito ay dinadaos tuwing huling lingo ng Abril hanggang unang lingo ng Mayo. Ang Tsinelas Festival ay mayroong iba’t ibang mga aktibidades naa nakahanda upang magkaroon ng kasiyahanat pag-kakaisa ang buong mamayan ng Liliw. Ang mga programa na mayroon sa festival na ito ay tulad ng Mutya ng Liliw na nagpapakita ng angking kagandahang taglay ng mga kakabaihan ng bayan Liliw. Mayroon rin Bailete at Lukayuan at isa itong Lumang Tradisyon. Ang Gayak ng Tindahan ay kasma rin upang magkaroon ng pagkakataon ang bawat tindahan ng tsinelas sa bayan ng Liliw na makilahok sa Festival na ito. Mayroon rin programa sa pag-gagawa ng tsinelas na malalaki. Ang festival na ito ay upang lumawak at mapalago ang turismo at ekonomiya ng bayan ng Liliw. | Intangible | |
| Ang Kapistahan ni San Isidro Labrador | Ang Kapistahan ni San Isidro Labrador | Region IV-A | Liliw | Laguna | Registered Property, Municipality of Liliw, Laguna | Sa tuwing sasapit ang ika-15 ng Mayo, ipinagdiriwang ang kapistahan ni San Isidro Labrador- ang patron ng mga magsasaka. Sa pagdiriwang ito masisilayan ang ilang bahagi ng talambuhay ni San Isidro Labrador, siya ay mahirap at karaniwang tao na nagging banal dahil sa pagsasaka. Isa siyang mabuting magbubukid ni Juan de Vargas sa Madrid sa Espanya. Sa tuwing papatak ang Mayo 15 taon-taon ay nagsasagawa ng parade sa iba’t ibang purok ng Liliw, ang mga tao ay naghahanda ng mga abo’t kayang mga bagay halimbawa mga tinapay at kendi, mga tsinelas at kahit pera sapagkat inihahagis nila ito sa mga tao na nakilahok sa poon dahil sa malalim na paniniwalang makakapagdulot ito ng kasaganahan sa lahat ng mamamayan. Ayon sa mga taga-Liliw ang parade ay sinisimulan sa pagsasagawa ng isang banal na misa at susundan ng tinatawag na Bailete o mas kilala bilang parade ng santo. Maraming mga nakikiisa sa pagdiriwang na ito hindi lamang ng mga taga-Liliw pati narin ng mga karatig bayan. | Intangible | |
| Imahe ng Santa Rosa de Lima | Santa Rosa De Lima Image | Sta. Rosa De Lima | Region IV-A | Santa Rosa City | Laguna | Registered Property, City of Santa Rosa, Laguna | Ang imahen ni Santa Rosa de Lima ay ginawa taong 1792. Tuwing ika-30 ng Agosto ay ipinagdiriwang ang kapistahan ng Santa Rosa patungkol kay Santa Rosa de Lima. Ginagamit ang imahen tuwing may novena at prusisyon kung saan nagtitipon ang mga deboto. Maganda ang pagkakagawa ng imahen at ito ay nasa maayos na kondisyon. Dinala ang imahen ng Santa Rosa de Lima kasama ang pamilya Sagrada sa Santa Rosa mula sa Urdaneta, Pangasinan. | Intangible |
| Pasakat | Pasakat | Region IV-A | Santa Rosa City | Laguna | Registered Property, City of Santa Rosa, Laguna | Ang sayaw na ito ay isang “French ballroom quadrille”. Ito ay itinuro ng mga Kastila at ng mga Filipino na nakapangibang bansa na bumalik sa Pilipinas noong huling bahagi ng “19th century”. Ang ibig sabihin ng Pasakat ay “Pas de Quarte” o “Paseo de Cuatro”. Ito ay sayaw ng mga mayayaman noong panahon ng Kastila. Ito ay isang madali, simple at eleganteng sayaw. | Intangible | |
| Bahay Ansestral ng Fider | Fider Ancestral House | Hagdang Pulang Bato | Region IV-A | San Pascual | Batangas | Registered Property, Municipality of San Pascual, Batangas | Ang orihinal na bahay na yari sa bato, kulay at kapis na mataas ang yari, walang silong para huwag maakyat ng mga tulisan. Ang orihinal na bubong ay napalitan na at nabubulok na ang kahoy na kisami matitibay pa ang mga bilog na haligi at ang hagdanang bato. Capiz na bintana at kahoy na louvers ay matitibay pa pati pasamano ang mga kahoy na baluster ay sira ng lahat. Matibay pa ang kahoy na sahig at makintab pa. materyales Fuertes ang tawag sa haligi at sahig na yari sa narra at mulawin. Maliban sa mga natural na panganib kagaya ng lindol, pagputok ng bulkan, bagyo, malakas na pag ulan, sunog, paglipas ng panahon at pagnanakaw, ang pinakamalaking pagbabadya ng panganib na kinakaharap ay ang kasalukuyang ginagawang “Road Widening” na malapit ng umabot sa istruktura. Malaki ang posibilidad na ito ay mahagip at kung magkagayon ay mawawasak ang anumang pisikal na kultura na napapaloob sa istruktura. | Tangible-Immovable |
| Pamanang Bahay ng Caraan | Caraan Heritage House | Region IV-A | San Pascual | Batangas | Registered Property, Municipality of San Pascual, Batangas | Nag-iisang natitirang makalumang bahay sa Barrio Ilat South. Mula sa taon ng pagkakatayo nito, ito ang kaisa-isahang bahay na taon-taon ay inaakyat ng Patron ng Bauan na Mahal na Poong Santa Krus (ang orihinal na Santa Krus nung ito ang siya pang iniikot sa mga barangay pag piyesta). Nang ang Barrio Ilat South ay napailalalim sa Bayan ng San Pascual, iniaakyat na rin sa bahay na ito ang imahe ng San Pascual De Baylon. Tinuring na tahanan ng isa sa pinakamatandang larawang imahe ng Nuestra Señora de la Paz y Buen Viaje. Naging tahanan ni G. Victorio T. Craaan, dating Sekretaryo sa Bayan ng San Pascual. Nag-iisang bahay na nagtataglay ng sinaunang disenyo na may “Grand Staircase” sa kanyang harapan. Nagtataglay din ito ng mga posteng puno tulad ng sa mga sinaunang “Bahay Kubo.” Sa tuwing sasapit ang kapistahan ng Brgy. Ilat South, San Pascual, Batangas tuwing ika-11 ng Hunyo ay tradisyunal na ipinapanhik ang Mahal na Poong Sta Cruz at Mahal na Poon ng San Pascual De Baylon na pinagdadasalan ng mga tao. | Tangible-Immovable | |
| Simbahan ng San Aloysius Gonzaga ng Guinayangan | Parish Church of Saint Aloysius Gonzaga of Guinayangan | St. Aloysius Gonzaga Parish Church; Guinayangan Church; Simbahan ng Guinayangan | Region IV-A | Guinayangan | Quezon | Registered Property, Municipality of Guinayangan, Quezon | The old church of Paroquin de San Luis Gonzaga was made of hard wood and was destroyed by typhoon on 1933-34. The main structure was rebuilt in 1974 and the facade in 2011. In June 2011, through the donation of the Catholic faithfuls, the St. Aloysius Gonzaga parish Church remains to be the center of Catholicism in the municipality since its founding in June 1845. It has been served by 58 parish priests in succession from its first parish priest, Rev. Fr. Bonifacio Estebez. | Tangible-Immovable |
| Bahay Pamahalaan ng Guinayangan | Guinayangan Municipal Hall | Pamahalaang Bayan ng Guinayangan Quezon; Munisipyo | Region IV-A | Guinayangan | Quezon | Registered Property, Municipality of Guinayangan, Quezon | Nagsisilbing gusali ng pamahalaang bayan sa loob ng 60 years. | Tangible-Immovable |
| Dambana ng Sandaang Taong Puno ng Akasya | Shrine of Century-Old Acacia Tree | Century-Old Acacia Tree | Region IV-A | Guinayangan | Quezon | Registered Property, Municipality of Guinayangan, Quezon | Contains the remains of a century old Acacia Tree. Nestor T. Baguinoon, Forest Ecologist of the University of the Philippines Los Baños, certified that the real age of the tree. An Acacia tree was planted in this location in 1855, strategically located at the center of the town proper, near the municipal building and the Catholic church. It stood approximately 50 meters high and extended about 20 meters wide. The tree fell down on September 2012 due to its old age and decaying roots. | Tangible-Immovable |
| Paaralang Guinayangan | Guinayangan Academy | Region IV-A | Guinayangan | Quezon | Registered Property, Municipality of Guinayangan, Quezon | Pinakaunang paaralahan ng sekondarya ng Guinayangan. Ang iskwelahang ito ay hindi lamang ginamit para sa high school, nagkaroon din dito ng kolehiyo ngunit sa kasalukuyan ay hindi na ito nagpatuloy (last batch 2008). | Tangible-Immovable | |
| Pinakamatandang Bahay sa Guinayangan | Oldest House in Guinayangan | Oldest House in Guinayangan | Region IV-A | Guinayangan | Quezon | Registered Property, Municipality of Guinayangan, Quezon | Itinayo noong 1898, eto ang pinakamatandang lumang bahay sa Guinayangan. | Tangible-Immovable |
| Gusaling Gabaldon ng Paaralang Elementarya ng Guinayangan | Gabaldon Building of Guinayangan Elementary School | Guinayangan Elementary School | Region IV-A | Guinayangan | Quezon | Registered Property, Municipality of Guinayangan, Quezon | Erected in 1927, it is now the only standing institutional building in the municipality built before the destructive World War II in 1942. | Tangible-Immovable |
| Tahanang Ansestral ng Angkang Felizco | Felizco Clan Ancestral Home | Felizco Clan Ancestral Home | Region IV-A | Perez | Quezon | Registered Property, Municipality of Perez, Quezon | It was the first ever private medical/dental clinic in Perez, Quezon. Only ancestral home of American colonial architecture style. | Tangible-Immovable |
| Gusaling Gabaldon | Gabaldon School Building | Region IV-A | Perez | Quezon | Registered Property, Municipality of Perez, Quezon | It is the oldest existing school building in Perez, Quezon. It was also occupied by retreating Japanese soldiers under threat by American bombing. | Tangible-Immovable | |
| Parola | Lighthouse | Region IV-A | Perez | Quezon | Registered Property, Municipality of Perez, Quezon | Serves as navigational guide. | Tangible-Immovable | |
| Daungan ng Perez | Perez Port | Region IV-A | Perez | Quezon | Registered Property, Municipality of Perez, Quezon | Serves as economic lifeline. | Tangible-Immovable | |
| Unang Munisipyo | Unang Munisipyo | Region IV-A | Real | Quezon | Registered Property, Municipality of Perez, Quezon | Unang munisipyo ng bayan ng Real. | Tangible-Immovable | |
| Soldiers of Mercy | Soldiers of Mercy | Region IV-A | Real | Quezon | Registered Property, Municipality of Real, Quezon | Paggunita sa pagtulong ng mga sundalo noong nagbaha dahil sa bagyo taong Nobyembre 29, 2004. Ang Soldiers of Mercy ay isang rebulto na naglalarawan sa pagliligtas ng mga sundalo sa mga nasalanta ng pagguho ng nasabing gusali kasama ang isang batang babae na natagalan sa gumuhong gusali ng pitong araw. | Tangible-Immovable | |
| Mga Guho ng Lumang Daungan | Ruins of Old Port | Region IV-A | Real | Quezon | Registered Property, Municipality of Real, Quezon | Noong panahon na nagagamit pa ang daungan para sa transportasyon ng mga nakatira sa karatig bayan gaya ng Jomalig, Polillio, Burdeus at iba pa. Nagamit din ito sa pag angkat ng mga produkto mula sa ibang bayan. | Tangible-Immovable | |
| Dambanang Pinaghamukan | Pinaghamukan Shrine | Region IV-A | Real | Quezon | Registered Property, Municipality of Real, Quezon | Pinaghamukan Shrine – galing sa salitang “Hamuk” na ang ibig sabihin ay laban. Nagkakatawan sa pakikipaglaban ng mga Pilipinong sundalo laban sa imperyalismong Hapones. | Tangible-Immovable | |
| Parola | Lighthouse | Region IV-A | Real | Quezon | Registered Property, Municipality of Real, Quezon | Ang Parola ay naging gabay ng mga mangingisda, mga barko at iba pa. | Tangible-Immovable | |
| Puting Bahay | White House | White House in Pulang Lupa | Region IV-A | Tiaong | Quezon | Registered Property, Municipality of Tiaong, Quezon | Nabibilang dito ang kabuluhang taglay ng White House sa Pulang Lupa sa kadahilanang ang mga istrukturang natatayo dito ay tunay namang hinahangaan ng mga nakakabisita sa lugar dahil sa kakaibang arkitektura ng mga ito nawalang kaparis sa bayan ng Tiaong. Kaalinsabay pa nito ay mayroon ding mga likhang sining na gaya ng iskultura ng mga kakaibang hugis at anyo, mga art piece na yari sa mga bakal na matatagpuan sa bisinidad ng ari-arian na mula sa malikhaing pag-iisip ni Dr. Stuart. Mayroon din siyang isang maliit na gallery para sa mga painting at maliliit na piraso na kanyang binuo. | Tangible-Immovable |
| Villa Escudero | Villa Escudero | Villa Escudero | Region IV-A | Tiaong | Quezon | Registered Property, Municipality of Tiaong, Quezon | Malaki ang naiaambag sa larangang pang-ekonomiya ng bayan ng Tiaong ang pagkakaroon ng isang world class resort gaya ng Villa Escudero sapagkat malaki ang naipapasok nitong kita sa bayan sa pamamgitan ng buwis nito at gayundin ay maraming mga kababayan namin ang nagkaroon ng oportunidad na magkatrabaho. Ito ay malaki ang ambag sa larangan ng pansining na kagandahan ng bayan ng Tiaong sapagkat ito ay kinikilala at hinahangaan maging ng mga dayuhan mula sa iba’t ibang bansa sa buong mundo. Ito rin ay binabalik-balikan ng mga turista na nagsasabing naging kasiya-siya at ganap ang kanilang pagbabakasyon sa pagdalaw nila sa Villa Escudero Plantations & Resort. Masasabing naiiba ang Villa Escudero sa ibang mga lugar bakasyunan sapagkat dito mararamdaman ng mga bumibisitang turista, dayuhan man o lokal, ang aliwalas ng pagiging malapit sa kalikasan kung saan abot tanaw lamang ang pamosong bundok Banahaw na siya ring pinanggagalingan ng malinis at malamig na tubig na dumadaloy sa dam nito. Gayundin, mararanasan ang tunay na hospitalidad at kulturang Pinoy sa bawat sulok ng resort sapagkat hatid ng mga mahuhusay na tauhan nito ang kaugaliang Pilipino sa kanilang paglilingkod. Magmula sa kanilang pakikitungo sa pagdating pa lamang ng mga bisita hanggang sa pagsakay sa mga ginayakang karosang hila ng kalabaw habang inaawitan ng kundiman, lutong Pinoy na pagkain na katakam-takam na kakainin habang nakalubog ang paa sa ilog, kultural na palabas ng mga kahanga-hangang tagapagtanghal at marami pang iba. | Tangible-Immovable |
| Palayukan ng Ugu | Ugu's Pottery | Ugu's Pottery | Region IV-A | Tiaong | Quezon | Registered Property, Municipality of Tiaong, Quezon | Nabibilang ang Ugu’s Pottery Garden and Restaurant sa pansining na kabuluhan sapagkat tunay na maipagmamalaki ang natatanging Tiaongin na ito na bukod sa kanyang taglay na husay sa pagiging masining at malikhain ay nakatanggap na rin ng iba’t ibang parangal sa aspeto ng sining. Nakapag-export na siya ng kanyang mga likhang sining sa iba’t ibang bansa sa Amerika at Europa. Siya rin ay nakapaglagay na ng kanyang mga likha sa, maraming malalaking resort gaya ng world famous Amanpulo sa Palawan. Nakatanggap na rin siya ng mga natatanging parangal gaya ng Katha Award for product design, Quezon Medalya ng Karangalan Award para sa Sining at marami pang iba. Idagdag pa sa kanyang mga karangalan ang pagdaraos ng 17 solo exhibits at 8 group exhibits sa iba’t ibang prestihiyosong art galleries at mga trade show sa Paris at Frankfurt at iba pang sulok ng mundo. Maituturing na bihirang atraksyon ang Ugu’s Pottery sapagkat workshops lamang ang kalimitang kayarian ng lugar ng mga sining manlilikha sa ating bansa, subalit si Ugu ay nagtayo ng isang Pottery Garden and Restaurant na hindi pangkaraniwang makikita sa anumang bahagi ng ating bansa. Ito ay sinasabing Balinese inspired o hango sa kanyang pinasyalang lugar sa Bali, Indonesia noong kanyang kabataan. | Tangible-Immovable |
| Simbahan ng San Juan Bautista ng Tiaong | Parish Church of Saint John the Baptist of Tiaong | St. John the Baptist Parish; Simbahan ng Tiaong; Tiaong Church | Region IV-A | Tiaong | Quezon | Registered Property, Municipality of Tiaong, Quezon | Maibibilang sa makasaysayang kabuluhan ang Parokya ni San Juan Bautista dahil sa higit na 400 taong pagkakatayo nito ay naging saksi na ito sa maraming pangyayari sa kasaysayan. Mula pa sa pagdating ng mga paring Franciscano na siyang nagtayo ng simbahan upang palaganapin ang relihiyon at ang malalim na pananampalataya ng mga Tiaongin sa ating Panginoon na hanggang sa ngayon ay taglay pa rin nila. Dahil sa maraming taon ng pagsaksi nito sa maraming pinagdaanan ng bayan ng Tiaong at paglaganap at paglawak ng pananampalataya ng mga mamamayan dito lalo na sa panahon ng mga digmaang nagdaan. | Tangible-Immovable |
| Doña Concha | Doña Concha | Region IV-A | Tiaong | Quezon | Registered Property, Municipality of Tiaong, Quezon | Kabilang sa kategoryang ito ang taglay na kabuluhan ng Doña Concha’s Mansion sapagkat saksi ito sa maraming rebolusyonaryong pagbabago sa kasaysayan ng ating bansa noong panahon ng okupasyon ng mga Hapon at Amerikano sa ating bansa. Naging bahagi ang pamilya Umali, ang may ari ng mansion, sa mga gawaing pampulitika noon at naging saksi rin sa mga gawaing pandigmaan na naging sanhi sa pagkabomba ng mansyon. Dahil sa naitayo ang mansion sa pag-iral ng mga dayuhang mananakop sa bansa, sa naging partisipasyon at pagiging saksi nito sa panahon ng digmaan kung kaya’t isang mahalagang bahagi ito ng kasaysayan. | Tangible-Immovable | |
| Tahanan ni Fidel Real | Fidel Real's Residence | Region IV-A | Santa Maria | Laguna | Registered Property, Municipality of Santa Maria, Laguna | Tinirahan ng mga American missionaries. Naging transient ng mga Japanese military noong 1975. Nagagamit pag may okasyon sa plaza sa pagtanggap ng bisita. | Tangible-Immovable | |
| Lumang Mataderong Bayan | Old Municipal Slaughter House | Region IV-A | Santa Cruz | Laguna | Registered Property, Municipality of Santa Cruz, Laguna | Si Teodora Alonso, ina ni Dr. Jose Rizal ay sinasabing napiit sa lumang Municipal Slaughter House matapos mapilitang maglakad ng limampung kilometro mula Calamba hanggang Santa Cruz, Laguna. | Tangible-Immovable | |
| Bahay-Pamahalaan ng Santa Cruz | Santa Cruz Municipal Hall | Town Hall | Region IV-A | Santa Cruz | Laguna | Registered Property, Municipality of Santa Cruz, Laguna | Noong huling dekada ng ika-16 na siglo, ang Santa Cruz ay isa lamang na baryo ng munisipalidad ng Lumban. Noong Hunyo 4, 1602, ang Santa Cruz ay nahiwalay mula sa Lumban at naging isang pueblo kasama ang simbahan at lokal na pamahalaan. Sa kasalukyan, ang Santa Cruz ay nagsisilbing kapital ng Laguna at itinuturing na sentro ng negosyo at komersyal sa silangang bahagi ng lalawigan. Ang pagtatayo ng gusali ay pinahintulutan ng Resolution No. 82 Series ng 1928. | Tangible-Immovable |
| Bantayog ni Rizal sa Santa Cruz at Liwasang Bayan | Rizal Monument Santa Cruz and Municipal Plaza | Jose Rizal Monument and Municipal Plaza | Region IV-A | Santa Cruz | Laguna | Registered Property, Municipality of Santa Cruz, Laguna | Ang kabayanihan ni Dr. Jose Rizal ay mabubuhay hangga’t ang kanyang bantayog ay nasa gitna ng bayang ito. Ang lahat ng halaga, katangian at kabayanihan na kanyang ibinigay hanggang sa panahon ng kanyang kamatayan ay palaging aalalahanin ng mga taga Santa Cruz. Walang nakasulat na kasaysayan para sa Plaza na ito. Sinasabi ng mga matatandang tao sa bayan na ito na noong unang bahagi ng 1960 nang ito ay naisaayos. Ang lupain ay pag-aari ng Pamahalaang Munisipal at ang orihinal na istraktura nito ay sinasabing may mga leon sa apat na sulok. Ang mga leon na ito ay sinasabing inilibing sa kasalukuyang konkretong gusali at garahe sa tabi ng munisipyo. | Tangible-Immovable |
| Gusaling Escolapia | Escolapia Building | Escola Pia (Old Spanish School) | Region IV-A | Santa Cruz | Laguna | Registered Property, Municipality of Santa Cruz, Laguna | Ito ang unang Parochial School, ang pasimula ng Ateneo de Manila University ngayon. Ang ibig sabihin ng Escuela Pia ay "maliit na paaralan" kung saan marami sa mga kabataan noon na sa paaralang ito natutong bumasa at sumulat. | Tangible-Immovable |
| Dambana ni Emilio Jacinto | Emilio Jacinto Shrine | Region IV-A | Santa Cruz | Laguna | Registered Property, Municipality of Santa Cruz, Laguna | Sa pook na ito ay orihinal na inilibing ang mga labi ni Emilio Jacinto na namatay noong Abril 16, 1899 sa sakit na Malaria. Ang kanyang labi ay inilipat sa Museleo de los Veteranos dela Revolucion sa Manila noong Disyembre 18, 1921 at Disyembre, 1976 sa Dambanang Emilio Jacinto sa Himlayang Pilipino Lungsod ng Quezon. Bilang pagala-ala sa kontribusyon na ating tinatamasang kalayaan at kasarinlan ng ating bansang Pilipinas bilang “Utak ng Katipunan” at batang tagapayo ni Andres Bonifacio at nagtatag ng katipunan. Sa pook na ito inilibing si Emilio Jacinto na namatay noong Abril 16, 1899. Si Jacinto ay sumapi sa Katastaasang Katipunan ng mga anak ng Bayan (KKK) o Katipunan noong 1894 na may sagisag na “Pingkian” na naging kalihim ng samahan at kanang kamay ni Andres Bonifacio. Noong Pebrero, 1898 lumaban siya sa Spanish Cazadores sa Maimpis Magdalena, Laguna. Siya ay nasugatan sa hita at dinala sa simbahan sa Santa Cruz, Laguna kung saan ginamot ng Spanish Surgeon. Pinangunahan niya ang isang labanan ng mga makabayan sa Santa Cruz at dito itinatag ang isang lihim na headquarter sa Brgy. San Juan, Santa Cruz, Laguna. Dito siya nagkasakit ng Malaria na naging sanhi ng kanyang kamatayan noong Abril 16, 1899 na siya ngayong kinatatayuan ng Emilio Jacinto Shrine. | Tangible-Immovable | |
| Bantayog ni Agueda Kahabagan | Agueda Kahabagan Monument | Region IV-A | Santa Cruz | Laguna | Registered Property, Municipality of Santa Cruz, Laguna | Tinaguriang “Tagalog Joan of Arc” dahil sa kanyang katapangan sa pakikipaglaban sa mga sundalong Espanyol at sandatahang Amerikano. Nakasuot ng puting damit at armado ng riple at bolo. Sinasabi sa kasaysayan na siya ay lehitimong nagmula sa bayan ng Santa Cruz, Laguna. Noong taong 2016 ay ipinagkaloob ng Pambansang Komisyong Pangkasaysayan ng Pilipinas ang Panandang Pangkasaysayan sa Pamahalaang Lokal ng Bayan ng Santa Cruz, Laguna at sa taong 2019 ito ay napatayuan na Monumento ni Henerala Agueda Kahabagan. ____ Agueda Kahabagain is referred to in the few sources that mention her as "Henerala Agueda." Not much is known about her but from snatches of information available, she was presumably a native of Santa Cruz, Laguna. Henerala Agueda's bravery in battle was legendary-- she was reportedly often seen in the battlefield dressed in white, armed with a rifle and brandishing a bolo. Apparently she was commissioned by General Miguel Malvar to lead a detachment of forces sometime in May 1897. She was mentioned in connection with the attack led by General Artemio Ricarte (Vibora) on the Spanish garrison in San Pablo in October 1897. It was most probably General Pio del Pilar who recommended that she can be granted the honorary title of Henerala. In March 1899, she was listed as the only woman in the roster of generals of the Army of the Filipino Republic. She was appointed on January 4, 1899. | Tangible-Immovable | |
| Bantayog ni Rizal sa Pakil | Rizal Monument Pakil | Monumento ni Rizal | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil, Laguna | Simbulo ng pagmamahal at pagdakila ng mga Pakilenyo kay Dr. Jose Rizal. _____ Si Dr. Jose P. Rizal sa Pakil Ang pangunahing bayani ng bansa, si Dr. Jose P. Rizal, ay ipinanganak dito sa Calamba, Laguna kaya't ang kanyang kamusmusan at kabataan ay sa mga bayan dito sa lalawigan lumipas. Ang kaniyang mga magulang ay deboto sa mahal na Birhen de los Dolores na pintakasi dito sa Pakil, at ang kapistahan ay sa mga buwan ng Marso hanggang Mayo, na panahong tag-init. Sa mga sinulat ng bayani, kaniyang binanggit na siya ay laging naliligo sa Panghulo at dito ring nag-aaral lumangoy. (Capino at Buenaflor) Sa kanilang pagdalaw sa Pakil, nakilala at naging panuluyan nila ang pamilya ni Manuel Regalado na ang bahay ay nasa nayong Malaking Ilog. Naging kaibigan ni Jose si Nicolas, anak ni Manuel Regalado, hanggang sila ay maging binata. Binanggit ni Dr. Jose Rizal sa kaniyang Noli Me Tangere (Kabanata VI), itong bayan ng Pakil, na nagdiriwang at nag pupuri kay Birhen Maria de los Dolores ng "Turumba" o prosesyon na ang mga tao ay nagluluksuhan, sumayaw at kumanta. Sinabi niyang ang mga deboto sa Birhen ay karaniwang mga kababaihang humihiling na magkaroon ng anak. Maagang nakapag-asawa si Nicolas, ngunit si Jose ay dumadalaw pa rin dito sa Pakil. Ang dahilan ay hindi lamang upang magsimba at maligo , kundi sa sanhing nakilala niya ang magandang dalaga na si Vicente Ybardolaza na isang mag-aaral o estudyante na mahusay pang tumugtog ng alpa. Sila ay naging magkaibigan. Dala ng kapalaran ng bayani, siya ay napilitang lumisan at pumunta sa ibang bansa. Hindi sila muling nagkita ni Vicenta hanggang sa ang bayani ay bumalik dito sa Pilipinas at binaril ng mga Kastila sa Bagumbayan. Samantala, nabalo na si Nicolas Regalado at kaniyang niligawan si Victoria na noo'y dalaga pa, at tuloy kaniyang nakaisang-dibdib. (Chronicle Magazine, July 14, 1962) Ang bayan ng Pakil ay hindi nakalimot kay Dr. Jose P. Rizal. Ang isang kalye sa bayan ay sa kaniyang pangalan itinalaga. Sa plaza ay nakatayo ang bantayog ng bayani na itinayo noong 1921 ng kapisanang "Ang Mga Kababayan." Ang Kapisanang ito ay binubuo ng mga taga-Pakil na naninirahan sa Maynila at pinamumunuan nina Antonio G. Perez at mga Kagawad na Gelasio Galleros at Soledad Celis ni Perez. Ang kaarawan ng kamatayan ni Dr. Jose P. Rizal, Disyembre 30 ay ipinagdiriwang dito taun-taon mula pa noong 1916. May mga hinihirang na mga dilag at sila ay isinasasakay sa mga karosa at inililibot sa buong bayan. Mayroon ding mga palaro at sa gabi ay may mga balagtasan ay sayawan. Naging mga tampok na dilag ang mag sumusunod: Maria Ybardolaza Dominga Espina Teodula Jara Florentina Laderas Margarita Ybadolaza Petra de Ramos Soledad Celis Fortunata de Ofonte Gregoria Ybardolaza Avelita Salem Vicenta Cadsawan Rubi Celis Estelita Ybardolaza Virginia Dalena Amparo Osero | Tangible-Immovable |
| Liwasang Rizal | Plaza Rizal | Plaza Rizal; Patio Rizal; Bulwagang Ignacio Martinez; Bulwagan | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil, Laguna | Ipinatayo at ipinangalan sa pambansang bayani na si Dr. Jose P. Rizal, na mahal ng mga taga-Pakil. Si Dr. Rizal at ang kanyang mga magulang ay bumibisita noon sa Pakil dahil sa Turumba at naliligo rin dati sa Panghulo. May mga kaibigan rin siya sa bayan ng Pakil tulad ni Nicolas Regalado. Ang Plaza Rizal ay nagsisilbing lugar tanghalan lalo na kung ang programa ay hindi pansimbahan o labag sa paniniwala ng simbahan. Ito ay tanghalan na may mas demokratikong pananaw. | Tangible-Immovable |
| Liwasang Adonay | Plaza Adonay | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil, Laguna | Ang Plaza Marcelo Q. Adonay ay plaza ng simbahan, sa bisa ng Kapasiyahang Blg. 112 T. 73 at sa may pagsang-ayon ang Kgg. Obispo ng Diocesis ng San Pablo, ay inilagay sa pangalan ni Maestro Adonay bilang pagkilala sa kanya na "Prinsipe ng Musikang Pansimbahan." Ang Plaza Adonay ay lugar ng mga pagtitipon o gawain pansimbahan at iba pang lokal na pagdiriwang. | Tangible-Immovable | |
| Bahay Pamahalaan ng Pakil | Pakil Municipal Hall | Munisipyo ng Pakil | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil, Laguna | Ang Bahay Pamahalaan ng Pakil ay simbolo ng pangsasarili ng bayan mula ng mapahiwalay ito sa bayan ng Pangil noong 1927. Ang bahay-bayan ay ang dating eskwelahan noong panahon ng mga kastila. Ito ay ginawa noong 1925 sa pamamahala nina Gelasio Galleros at Simeon Pasang, at mga kagawad na Delix de Ramos, Aurelio Gonzales, Mariano Juanag, Baldomero Rarela, Ignacio Kahimat, Felipe Regalado, Narciso Hidalgo, Gavino Salem, Casiano Pasang, Aniceto Regalado, Pedro de Ramos, Pedro Salem, Macario Manalo, Domingo Iglesia, Macario Balita, Flaviana Pacheco, at Claro Ybardolaza. Ang mga mamamayang lalaki ay tumulong sa pagputol at paghila ng mga kahoy at ang lahat ay nag-ambag ng salapi sa panggugol. (M. Juanag) | Tangible-Immovable |
| Simbahan ng San Pedro de Alcantara ng Pakil | Parish Church of Saint Peter of Alcantara of Pakil | Saint Peter of Alcantara Parish Church; Pakil Church; Simbahan ng Pakil; Diocesan Shrine of Nuestra Señora de los Dolores de Turumba | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil, Laguna | Ang simbahan ay nagsisilbing landmark ng bayan ng Pakil. Unang ipinatayo na yari sa kawayan at nipa ni Padre Francisco Barajas sa patronato ni San Pedro de Alcantara nang ang Pakil ay mahiwalay sa Paete, 1676. Isa sa magandang katangian ng taga-Pakil ay pagiging malapit sa simbahan. 92% ng mga mamamayan ay Katoliko at deboto ng Birhen ng Turumba. Mga bata pa lamang ay nagiging miyembro ng mga samahang pansimbahan tulad ng pagsasakristan at koro hanggang sa kanilang paglaki. Dito nakadambana ang orihinal na imahen ng Birhen de los Dolores de Turumba na natagpuan noong 1788. Itinaas na simbahan ni San Pedro Alcantara bilang "Diocesan Shrine of Our Lady of Sorrows of Turumba." | Tangible-Immovable |
| Bundok Ping-as | Mount Ping-as | Ping-as; Krus na Ping-as | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil, Laguna | Nagsimula ang Santacruzan sa Ping-as bilang pag-alala at paggalan sa isang penitenteng Paring Franciscano na si P. Francisco Solier na naging panata niya ang umahon sa bundok na pasan ang krus na kahoy. Nang siya'y namatay noong taong 1671, nagtayo ang mga taga-Pakil ng krus sa bundok na ito at dito sila umaahon taun-taon upang magdasal ng Santo Rosario at ng Santacruzan. Ang lugar na ito ay tinawag na Bundok ng Ping-as dahil sa ang mga tayo ay pumipingas ng kapirasong sa krus na kahoy at ito'y nagsisilbing gamot lalo na sa hika. Sa taluktok ng bundok na nakaharap sa kabayanan ng Pakil ay may natatanaw na mataas na krus at sa paanan nito ay ang Ermita. Dito umaahon tuwing katapusang Sabado ng Mayo taun-taon ang libu-libong mga tao, bata't matanda at mga taga-ibang bayan upang dumalo sa Santacruzan at Banal na Misa at makipagsaya. Ang krus na simento na pinagsasantacrusan ngayon sa taluktok ng bundok Ping-as ay ipinagawa ng kapisanang Pakil Varsitarians noong taong 1966. Ang araw ng kapistahan nito ay ang huling Sabado ng buwan ng Mayo. Sa araw na ito ay may maraming mga palaro ang iba't ibang kapisanan at sa gabi ay may mga pasinaya at sayawan. Ang santacrusan sa Ping-as ay matagal nang panahong ginagawa at ito ay alaala sa isang deboto na nagpakasakit; Sa taluktok ng Ping-as ay may nakatirik na isang mabigat na krus, na ang alamat nito'y dahil sa mapagpinitensyang pari noon na si P. Francisco Solier, na kura sa bayan ng Paete ng taong 1671. Naging kaugalian niya bilang panata na pasanin simula libis at hanggang taluktok ng nasabing bundok ng Ping-as ang krus na iyon. Sa kalakhan ng paggalang at pamimintuho ng bayan ng Pakil sa banal na penitente, nagtitipon-tipon taun-taon kung dumarating ang buwan ng Mayo, at umaahon sa bundok at doon ay nagdarasal ng Santo Rosario sa harapan ng krus, na ang gayong pagkakatipon sa kanila'y tulad o ibayo pa sa kasayahan ng isang araw ng pista (Pines; 50 Years of the Diocese of Lipa; E.C. Quesada) | Tangible-Immovable |
| Bantayog ni Adonay | Adonay Monument | Monumento ni Adonay | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil, Laguna | Ipinatayo ang monumento ni Maestro Marcelo Q. Adonay bilang pag-alaala at pagdakila sa isang anak ng bayan ng Pakil na binigyan ng titulong "Prinsipe ng Musikang Pansimbahan." | Tangible-Immovable |
| Panlalawigang Ospital ng Laguna-Ospital Pandistrito Alaala kay Heneral Cailles | Laguna Provincial Hospital-General Cailles Memorial District Hospital | General Cailles Memorial District Hospital; Pakil Hospital; Cailles | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil, Laguna | The first hospital in the Baybay District of Laguna. Named after the first Governor of Laguna, Gen. Juan Cailles. The hospital serves patients from the towns of Kalayaan, Paete, Pakil, Pangil, Famy, Siniloan, Mabitac, and Sta. Maria. Even patients from Polillo and Infanta, Quezon were brough to this hospital by reason of their geographical locations. Since the American regime, there is only one public hospital in the province of Laguna, the Laguna Provincial Hospital. Due to population explosion, this health institution became inadequate to cope with public demands for hospitalization, hence, the necessity of establishing branches to sub-serve the welfare and interest of the people. Sometime in 1955 upon the manifestation of the officials of this region, the Provincial Board of Laguna under the leadership of the then Governor Dominador E. Chipeco, appropriated the sum of P40,000.00 for the construction of a branch hospital for the Baybay region (Municipalities of Kalayaan, Paete, Pakil, Pangil, Famy, Siniloan, Mabitac, and Sta. Maria). Two problems ensued in the prosecution of this project. First, in which of the eight municipalities should it be erected; second, the suitability of the site and the fund for the acquisition thereof. After it was finally decided that this hospital should be erected in the municipality of Pakil which happened to be the second hometown of the late General Juan Cailles, former Governor of Laguna and the selection of a suitable site for the purpose, fifteen (15) prominent and civic minded residents of Pakil owning the area selected, voluntarily and heartily donated their respective pieces of land aggregating to one hectare, more or less. Upon completion of the building on July 28, 1956, to be exact, the Gen. Cailles Memorial Hospital came into being. Thru the initiative of the Chief of the Laguna Provincial Hospital, Dr. Jose T. Kamatoy, a set of hospital personnel was assigned to commerce the operation of this hospital. It was with sacrifice and much scrimping on the part of this hospital staff that the precious equipment and facilities of this institution were maintained and improved to a satisfactory standard up to the present. At first, this Hospital was operated as part of the Laguna Provincial Hospital. However, with the passage of Republic Act No. 1600, this health institution became independent from its mother, and it was since then financed jointly by the National, Provincial, and Municipal Governments and from donations received from the civic minded officials of the lakeshore towns. The necessity of expansion arose almost immediately. More and more people looked upon the hospital for medical guidance and assistance. Even patients from the municipalities of Polillo and Infanta, Quezon were being brought to this Hospital by reason of their geographical locations. There were times when even the halls and corridors had to accommodate bed patients. Such was the situation when all sons of Laguna holding high positions in the National and Provincial Governments, particularly the Hon. Senator Estanislao Fernandezz, Hon. Governor Felicisiomo T. San Luis and Hon. Congressman Wenceslao R. Lagumbay took interest in the welfare of the hospital. Civics and enthusiasm, like contagious diseases, fired others into chipping in. Different drug companies pitched in with cash and equipment. To many other persons gratitude is hereby extended for their help though how indirect the same might have been given, which made possible the construction of the garage, the boy's quarter, the covered pathway from the main building to the nurses' dormitory, including the purchase of some much needed equipment and apparatus. The Philippine Charity Sweepstakes Office donated the ambulance, the Nurses' Dormitory, including the purchase of the operating table and other surgical instruments. The morgue and the out-patients department were financed from pork barrel allotments of senators. Sensing the indispensability of fencing the hospital site, of completing the lightning facilities and of providing tennis and basketball courts for the personnel, the Staff accumulated funds by caroling during Christmas Seasons in the different municipalities of the Baybay region. ____ Sa magkatulong na pagsusumukap ni Alkalde Cririlo Balubayan at kinatawan Wenceslao R. Lagumbay, naitayo ang pagamutang bayan. Sinimulan ito noong September 18, 1954 at pinasiyaan noong July 1, 1955. Ang mga nagkaloob ng lupa ay sina Elias Fajardo, Irineo Vito, Teodoro Rarela, Juan Magsalansan, Benito Sanchez, Eugenia Vda. De Mulawin, Ignacio Vallejo, Agapito Macapanpan, Orsole Osero, Manuel Simpson, Daniel Salem, Nicolas de Ramos Duran, Ramon Salem at Ceferino Pasang. | Tangible-Immovable |
| Estaca | Estaca | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil, Laguna | Estaca is a Spanish word for peg or guide. This road was the site of the first Turumba that occurred on September 15, 1766. It is the road leading to the Laguna de Bay where the original image of Nuestra Señora delos Dolores was found by the townspeople of Pakil. Every year to commemorate the historical event of Turumba, a reenactment of the story is held at the site. ___ Lugar at daan kung saan natagpuan ang orihinal na kuwadro ng Birhen ng Turumba noong September 15, 1788. Nagsisilbing pondohan at sentro ng komersyo ng mga magsasaka at mangingisda. | Tangible-Immovable | |
| Tahanang Dalena | Dalena Residence | Dalena Museum; Bahay ng Dalena; Dalena | Region IV-A | Pakil | Laguna | Registered Property, Municipality of Pakil, Laguna | Ancestral house ng unang huwes sa bayan ng Pakil na si Diosdado Dalena at naging punong bayan rin. Anak niya ang kilalang artist na si Danilo Dalena. Dito makikita ang koleksyon ng mga ginuhit ni G. Danilo Dalena. Naglalaman din ito ng mga lumang kagamitan at kasangkapan | Tangible-Immovable |
| Simbahan ng Santa Maria Magdalena ng Magdalena | Parish Church of Saint Mary Magdalene of Magdalena | Saint Mary Magdalene Parish Church | Region IV-A | Magdalena | Laguna | Registered Property, Municipality of Magdalena, Laguna | Tangible-Immovable | |
| Dambana ni Emilio Jacinto | General Emilio Jacinto Shrine | Gen. Emiliio Jacinto Shrine | Region IV-A | Magdalena | Laguna | Registered Property, Municipality of Magdalena, Laguna | Marker remembering the heroism of Emilio Jacinto. | Tangible-Immovable |
| Dambana ng mga Bayani | Heroes Shrine | Region IV-A | Magdalena | Laguna | Registered Property, Municipality of Magdalena, Laguna | Tangible-Immovable | ||
| Glorieta Abuel | Glorieta Abuel | Region IV-A | Magdalena | Laguna | Registered Property, Municipality of Magdalena, Laguna | Tangible-Immovable | ||
| Bantayog ni Rizal sa Magdalena | Rizal Monument in Magdalena | Dr. Jose Rizal Monument | Region IV-A | Magdalena | Laguna | Registered Property, Municipality of Magdalena, Laguna | Pagpapaalala sa kabayanihan ni Gat. Jose Rizal. | Tangible-Immovable |
| Bahay Pamahalaan ng Magdalena | Magdalena Municipal Hall | Region IV-A | Magdalena | Laguna | Registered Property, Municipality of Magdalena, Laguna | Tangible-Immovable | ||
| Prinsa ng Molino | Prinsa ng Molino sa Ilog Zapote | Molino Dam | Molino Dam over the Zapote River, and its Intrinsic Setting | Region IV-A; NCR | Bacoor City | Cavite | Important Cultural Property, National Museum; Historical Marker; NHCP; Registered Property, City of Bacoor, Cavite | Molino is a Spanish word for water reservoir and truth to the matter, the dam was constructed during the Spanish regime for irrigation purposes for the town of Bacoor which was then a vast agricultural land. Found in Barangay Molino 3, the dam was constructed by the Spaniards during the 18th century and is fed by two river system namely the Don Celia and Molino River wherein the former drains the eastern portion of the southern water shed. Declared as an Important Cultural Property by virtue of National Museum Declaration No. 22-2020. Marker Text: Molino Dam Ipinagawa ayon sa disenyo ni Fray Hilario Bernal, OAR upang patubigan ang mga bukirin sa Las Piñas at Bacoor. Isinaayos ni Fray Ezekiel Moreno, OAR upang lubos na matulungan ang mga magsasaka at lunasan ang tagtuyot na nararanasan sa lugar, 1885. Ganap na natapos, 1890. Nagsisilbing tulay sa pagitan ng Las Piñas at Bacoor, Cavite hanggang sa kasalukuyan. Date Unveiled: December 1, 2017 | Tangible-Immovable | |
| Tagalog Loa | Tagalog Loa | Region IV-A; Region IX | Batangas; Zamboanga del Norte, Zamboanga Sibugay; Zamboanga del Sur | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 185 ICH Domain: 1 Ethnolingustic Group: Tagalog | Intangible | ||
| Bantayog ni San Juan | Saint John Monument | Region IV-B | San Fernando | Romblon | Registered Property, Municipality of San Fernando, Romblon | Tangible-Immovable | ||
| Casa de San Fernando | Casa de San Fernando | Region IV-B | San Fernando | Romblon | Important Cultural Property, National Museum; Registered Property, Municipality of San Fernando, Romblon | Casa de San Fernando located in Sibuyan Island is a Spanish Cuartel built of stone coral blocks with wooden beams. The structure is a unique built-heritage as a watchtower stood majestically at the back of the residence structure believed to have been built for the purpose by then Don Pedro Sanz, a Spanish Gobernadorcillo. It has a unique architectural design as it features a watchtower majestically standing at the back of the Casa itself. | Tangible-Immovable | |
| Dambana ng Kalinis-linisang Paglilihi ng San Fernando, Romblon | Immaculate Conception Shrine of San Fernando, Romblon | Immaculate Conception Shrine Parish; Our Lady of Immaculate Conception Parish | Region IV-B | San Fernando | Romblon | Registered Property, Municipality of San Fernando, Romblon | Tangible-Immovable | |
| Simbahan ng Birhen ng Candelaria San Fernando, Romblon | Parish Church of Virgen de Candelaria of San Fernando, Romblon | Virgen de Candelaria Church | Region IV-B | San Fernando | Romblon | Registered Property, Municipality of San Fernando, Romblon | Tangible-Immovable | |
| Antipo (Ritwal ng Penitensiya) ng Tagalog | Tagalog Antipo (Penitential Rite) | Region IV-B | Marinduque | Philippine Intangible Cultural Heritage Inventory | The Lenten season in the island attracts tourists and visitors because of the many rituals and religious practices observed by the locals. The antipo is one of those tolerated but not sanctioned by the Catholic Church which draws numerous participants and hordes of onlookers. _____ Inventory No.: 280 ICH Domain: 3 Ethnolingustic Group: Tagalog | Intangible | ||
| Araw ng Ilog sa Ilalim ng Lupa ng Puerto Princesa | Puerto Princesa Underground River Day | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Intangible | ||
| Bagong taon ng mga Tsino | Chinese New Year | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Intangible | ||
| Bahay Dalampasigan nina G. at Gng. Leandro V. Locsin | Mr. & Mrs. Leandro V. Locsin Beach House | Region IV-B | Puerto Galera | Oriental Mindoro | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | ||
| Bahay na Kinatatayuan ng Philippine National Bank | Philippine National Bank Site House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa Gov. D. Reyes St. | Tangible-Immovable | |
| Bahay ng Del Mundo at Pimentel | Del Mundo-Pimentel House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye 10 de Oktubre at Kalye Nepomuceno. Pagaari nina Concepcion del Mundo Lecaroz at Mariano Pimentel. Si Concepcion ay dating Superbisor ng Purok ng Hilagang Boac, naging Pangulo ng Boac Woman’s Club at Girl Scouts of the Philippines-Marinduque Council. Kasalukuyang nagmamay-ari si Josefa Mogol. | Tangible-Immovable | |
| Bahay ng mga "Pula" | "Pula" House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye 1 de Noviembre at Kalye Mecader. Dating pag-aari nina Rufina Melendez at Col. Marcelo Mirafuente, ang pinuno ng Kilusang Rebolusyonaryo sa Marinduque sa panahon ng Katipunan. | Tangible-Immovable | |
| Bahay ng mga Aliño | Aliño House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye Lardizabal at Kalye Gov. D. Reyes. Ipinagawa noong 1892 ng magkakapatid na dalaga na anak nina Santiago Alino at ____________ Nieva. Kasalukuyang nagmamayari ang kanilang pamangkin na si Rodolfo Alino. | Tangible-Immovable | |
| 1 | Del Mundo House (1) | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa Kalye R. Magsaysay at Kalye Nepomuceno. Pagaari nina Bernardo del Mundo at Pacita Villamin. Si Bernardo del Mundo ang kauna-unahang abogado sa Bayan ng Boac. Siya ang naging kinatawan ng Pangalawang Distrito ng Tayabas sa ginanap na First National Assembly. Tumira sa nasabing bahay ang anak nilang si Salvador Del Mundo, pangwalong Summa Cum Laude sa Unibersidad ng Pilipinas at tagapagtaguyod ng industriyang Ceramics sa Pilipinas samantalang si Fe del Mundo naman ang naging kauna-unahang Pilipinong siyentipiko na umimbento ng “incubator” at “Jaundice Relieving Device”. Ang bahay na ito ay ibinenta kay Paula Lim noong 1979 na siyang nagmamay-ari hanggang sa kasalukuyan. | Tangible-Immovable | |
| Bahay ng mga Del Mundo (2) | Del Mundo House (2) | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye Gov. D. Reyes at Kalye R. Magsaysay. Ito ay pag-aari nina Luisa del Mundo at Santiago Alino. Ipinamana sa nag-iisang anak na lalaki na si Jose Aliño. Napagkasunduan naman ng mga anak nina Jose at Mercedez na gawing bahay bakasyunan na lamang ito ng mga Aliño. | Tangible-Immovable | |
| Bahay ng mga Del Mundo (3) | Del Mundo House (3) | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye P. Moreno at Kalye 1 de Noviembre. Orihinal na pag-aari nina Don Tomas del Mundo at Dona Maria Luz. | Tangible-Immovable | |
| Bahay ng mga Dela Santa | Dela Santa House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye Lardizabal at Kalye Gov. D. Reyes. Ipinagawa noong 1910 ni Melicio Barquilla at __________ Jardiniano. Ibinenta kay Jose dela Santa, Sr. at Helen Mollo noong 1955. Kasalukuyang nasa pangalan ni Atty. Jose dela Santa, Jr. | Tangible-Immovable | |
| Bahay ng mga Dela Santa (3) | Dela Santa House (3) | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye Lardizabal at Kalye D. Reyes. Ipinagawa nina Calixto dela Santa (kapatid ni Gumersindo dela Santa-Bayani ng Paye) at Asuncion Roque (kapatid ni Teofilo Roque-Bayani ng Paye) noong 1890. Ipinamana sa ikatlong anak na si Ricardo dela Santa, asawa ni Cristeta Lozano. Inilipat sa pangalan ng siyam na magkakapatid: Romeo, Aludio, Irene dela Santa Kho, Ricardo Jr., Teodoro, Meynardo, Albert, Jeffrey | Tangible-Immovable | |
| Bahay ng mga Deogracias | Deogracias House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye Gov. D. Reyes at Kalye R. Magsaysay. Ito ay pag-aari nina Jose Deogracias at Pacita Nieva. Si Jose Deogracias ang naging Presidente Municipal ng Boac noong 1922-1925. Ang bahay na ito ay ipinamana sa anak na si Rufinao Nieva Deogracias. Ibinenta noong 1957 kay Meling, kapatid ng unang Obispo ng Boac na si Bishop Rafael M. Lim. | Tangible-Immovable | |
| Bahay ng mga Jardiniano | Jardiniano House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye Lardizabal at Kalye Nepomuceno. Ipinatayo nina Federico Mercader Jardiniano at Corazon Florita. Si Federico ay anak ni Angela Mercader, kapatid ni Asuncion Nieva Mercader na asawa ni Dr. Damian Reyes. | Tangible-Immovable | |
| Bahay ng mga Lardizabal | Lardizabal House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye 10 de Oktubre at Kalye Mercader. Ipinatayo ng magasawang Emilio Lardizabal at Andrea Magararu. Ipinamana sa kanilang mga anak na sina: Manuel, estudyante ng medisina, Galicana isang propesor sa piyano. Mahalagang ambag ng mga Lardizabal na ito ang pagtatayo ng bandang musiko sa bayan ng Boac. | Tangible-Immovable | |
| Bahay ng mga Leva | Leva House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa Barangay Laylay Boac, Marinduque. Pag-aari ng mag-asawang Santiago at Anang Leva. Ang bahay ay ipinamana sa kanilang supling na si Aurelio Sr. isang US Navy nang maging asawa si Trinidad Garniel. Si Santiago ang unang nagpagawa ng sabungan sa bayan ng Boac at maituturing na isa sa mga kauna-unahang naging mamamayan ng Barangay Laylay, Boac. Naging anak ng mag-asawang Aurelio at Trinidad sina Santiago Sr., Aurelio Jr., Rogelio, Consuelo, Mauel, Jaime, Fe at Alex. Sa kasalukuyan ang bahay ay nasa pamamahala ng anak na si Rogelio, isang doctor na naging Pangalawang Punong Bayan ng Boac noong 1982-1986. | Tangible-Immovable | |
| Bahay ng mga Lozano/Nepomuceno (1) | Lozano/Nepomuceno House (1) | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa Kalye J. Deogracias. Orihinal na pag-aari nina Juana Lozano at Maximo Nepomuceno. Ipinamana sa panganay na anak na si Roberto, asawa ni Dr. Juanita Bugarin. Sumunod naming ibinigay ng mag-asawa si Capt. Allan Nepomuceno. | Tangible-Immovable | |
| Bahay ng mga Lozano/Nepomuceno (2) | Lozano/Nepomuceno House (2) | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa Kalye J. Deogracias. Pag-aari nina Ricardo Lozano Nepomuceno, Sr. (1946 Secretary of Public Works and Highways at 1949-1950 Secretary of Justice) at Eufrocina Guevarra. Ibinigay sa kaniyang mga anak: Patricia Nepomuceno Jacinto, Delia Nepomuceno, Lina Nepomuceno Harmon at Ricardo Nepomuceno, Jr. | Tangible-Immovable | |
| Bahay ng mga Lozano/Nepomuceno (3) | Lozano/Nepomuceno House (3) | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa Kalye J. Deogracias. Pag-aari nina Apolonia Lozano at Eduardo Nepomuceno. Ibinigay sa ikaapat at bunsong anak na si Enriquetta. Kasalukuyang namamahala si Alicia Nepomuceno at Ricardo Mogol gayundin ang kanilang siyam na anak. | Tangible-Immovable | |
| Bahay ng mga Madrigal | Madrigal House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa Kalye 10 de Oktubre. Ipinagawa noong 1910 ni Don Pedro Madrigal. Ang bahay na ito ay ipinamana sa kanyang anak na si Manuel Madrigal. Noong 1957, ito ay ibinenta sa Filipino-Chinese Chamber sa halagang P30,000.00. | Tangible-Immovable | |
| Bahay ng mga Magturo | Magturo House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye P. Moreno at Kalye P. del Mundo. | Tangible-Immovable | |
| Bahay ng mga Mercader (1) | Mercader House (1) | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye P. del Mundo at Kalye Gov. D. Reyes. Ito’y dating pagaari ni Asuncion Nieva Mercader, asawa ni Damian Reyes. Ipinamana sa anak na si Antonia, asawa ni Bobby Laurel. Kasalukuyang inuukupahan ng Botica Infant Jesus. | Tangible-Immovable | |
| Bahay ng mga Mercader (2) | Mercader House (2) | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye P. del Mundo at Kalye Gov. D. Reyes. Ito ay pag-aari nina Vicente at Estrella Mercader. Kasalukuyang umuupa ang New Era General Merchandise. | Tangible-Immovable | |
| Bahay ng mga Mirafuente | Mirafuente House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye R. Magsaysay at Kalye Mercader. Ito ay pagaari nina Rufina Melendez at Col. Marcelo Mirafuente. Kasalukuyang nagmamay-ari ang mga apo sa pampitong anak (Moises), asawa ni Felisa Malapote. | Tangible-Immovable | |
| 13.44858, 121.83913 | Montellano House (1) | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye R. Magsaysay at Kalye Nepomuceno. Pag-aari nina Patrocinio Nepomuceno at Pedro Montellano, Sr. na kung saan siya ay isa sa mga unang grupo ng mga Pilipino-US Pensionado na nagtapos ng Master of Arts in Agriculture. | Tangible-Immovable | |
| Bahay ng mga Montellano (2) | Montellano House (2) | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | 13.44872, 121.83973 | Tangible-Immovable | |
| Bahay ng mga Moreno | Moreno House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa Kalye 1 de Noviembre. Orihinal na pag-aari ng mga magulang ni Manuel Moreno asawa ni Santia. Sa kasalukuyan ay ang kanilang mga anak ang nagmamay-ari sina Pat, Ruby, at Olive. | Tangible-Immovable | |
| Bahay ng mga Navarro | Navarro House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye 1 de Noviembre at Kalye Nepomuceno. Pag-aari nina Domingo Navarro at Tomasa Miciano Navarro. Ipinamana kina Feliza, Antonina, Constancio, Romana at Rosa. Nasa pagmamay-ari ni Judge Rustico Navarro. | Tangible-Immovable | |
| Bahay ng mga Nepomuceno (Barangay Malusak) | Nepomuceno House (Barangay Malusak) | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye P. Madrigal at Kalye 1 de Noviembre. Ito ay pag-aari ng magulang ni Dr. Emilio Nepomuceno. Nang mamatay si Dr. Emilio ito ay ibinigay sa magkakapatid (Sonia, Lydia, Faustino at ______________). | Tangible-Immovable | |
| Bahay ng mga Nepomuceno (Barangay San Miguel) | Nepomuceno House (Barangay San Miguel) | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa Kalye Gov. D. Reyes. Pag-aari ni Pedro Nepomuceno at Santa/Paula Monteloyola. Ipinamana sa bunsong anak na si Pablo Nepomuceno, asawa ni Julieta Janda Madrigal. | Tangible-Immovable | |
| Bahay ng mga Nieva | 13.44806, 121.83983 | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye 10 de Oktubre at Kalye Gov. D. Reyes. Pag-aari ni Don Juan Nieva na ipinagawa noong 1903 hanggang 1905 bilang handog sa kaniyang kabiyak na si Elvira Sarmiento. Noong 1907-1916 itinalaga bilang Lt. Gov. si Don Juan Nieva, nanguna sa pagpapatanim ng niyog sa lalawigan ng Marinduque at dating Presidente Municipal ng bayan ng Sta. Cruz. Ang desenyo ng bahay ay likha ni Arkitekto Vergara. Sa kasalukuyan ang bahay ay pinamamahalaan ni Ester Nieva, ang kanyang pangatlong anak kay Elvira subalit ang tunay na nagmamay-ari ng bahay ay si Florentino Nieva. | Tangible-Immovable | |
| Bahay ng mga Nieva (2) | Nieva House (2) | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye 10 de Oktubre at Kalye Mercader. Pag-aari ni Gregorio Nieva, ang Kalihim ng “First Convention of Provincial Governor’s” noong 1906 at “Secretary of Assemblyman” ng 1909. | Tangible-Immovable | |
| Bahay ng mga Roque (Barangay Mercado) | Roque House (Barangay Mercado) | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye R. Magsaysay at Kalye Mercader. Ang lumang bahay na ito ay pag-aari ni Tomas Roque, ama nina Joaquin at Teofilo. Ang bahay ay ipinamana kay Joaquin ng mapangasawa nito si Natividad Sarmiento. Sa kasalukuyan ang lumang bahay ay pag-aari ngayon ng magkakapatid Gng. Juanita Roque Enriquez. | Tangible-Immovable | |
| Bahay ng mga Roque (Barangay San Miguel) | Roque House (Barangay San Miguel) | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye 10 de Oktubre at Kalye Gov. D. Reyes. Pag-aari nina Francisco Roque (pinakabunsong kapatid ni Teofilo Roque, bayani ng Paye) at Purita Lozano (panganay na anak ni Crisanto Lozano-bayani rin ng Paye). | Tangible-Immovable | |
| Bahay ng mga Sto. Domingo | Sto. Domingo House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa Kalye Gov. D. Reyes. Dating pag-aari nina Don Damasco Sto. Domingo at Rosario Lecaroz. Si Don Damasco Sto. Domingo ang tanyag na mangangalakal sa Bayan ng Boac noong mga taong 1900 hanggang 1960. Siya rin ang nagpabukas ng kaunaunahang pinilakang-tabing (Sinehan) sa Boac. Ang lumang bahay na ito ay ipinamana sa ikalawa at bunsong anak na si Romulo Sto. Domingo asawa ni Elizabeth Nieva. Ang unang palapag ng bahay ay inuukupahan ngayon ng Marinduque Bookstore. | Tangible-Immovable | |
| Bahay ng mga Triviño | Triviño House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye Lardizabal at Kalye Mercader. Orihinal na pag-aari ng mag-asawang Pedro Triviño at Fermina Lardizabal. Ang bahay ay ipinatayo ng ang kanilang supling na si Vicente Triviño ay pitong taong gulang lamang. Tinatayang ito ay ipinatayo mga taong 1883. Naging popular din ang bahay na ito sapagka’t ang mga prominenteng tao ay dito tumutuloy kapag nagpapadako sa Bayan ng Boac tulad nina Pangulong Manuel Luis Quezon at Pangulong Sergio Osmeña. Sa kasalukuyan ang matandang bahay ng mga Triviño ay nasa pangangalaga ng kaniyang anak na si Efren B. Triviño. | Tangible-Immovable | |
| Bahay ng mga Triviño | Triviño House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Ang isa sa mga bahay ng mga Triviño ay matatagpuan sa Kalye Deogracias. Ito ay ibenenta ng mga Triviño kay G. Arsenio Chuacuco. | Tangible-Immovable | |
| Bahay ng Nieva-Mascareñas | Nieva-Mascareñas House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye 10 de Oktubre at Kalye Gov. D. Reyes. Pag-aari ng Josefa Nieva Mascarenas. Umupa si Tan Ting Bo noong “early 1970’s” hanggang sa tuluyang mabili ang bahay. Ngayon ay nasa pagmamay-ari ni Tan Muy Hun. | Tangible-Immovable | |
| Bahay ni Pedro Lardizabal, Jr. | Pedro Lardizabal, Jr. House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa Kalye Nepomuceno. Tinatayang mahigit isang daang taon na mula nang ipagawa nina Pedro Lardizabal, Jr. At Marcela Roque. Ito ay ipinamana sa kanilang anak na si Enrique nang mapangasawa si Vivencia Sartillo noong 1944. Kasalukuyang nagmamayari ang mga anak nina Enrique at Vivencia na sina Magdalena Lardizabal, Corazon Lardizabal Vda de Hilario, Teresita Lardizabal Asuncion, Enrique Lardizabal Jr. at Carmelo Lardizabal. | Tangible-Immovable | |
| Bahay ni Purificacion De la Santa | Purificacion De la Santa House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng kalye Lardizabal at Kalye Nepomuceno na ipinatayo ni Purificacion dela Santa (kapatid ni Gumercindo dela Santa- Bayani ng Paye noong 1900). Ipinamana sa kanyang anak mula kay Ramon Leuterio na nagngangalang Judge Jose Leuterio, dating Associate Justice of the Court of Appeal. Inilipat ang pagmamay-ari sa kaniyang pamangkin na si Ramon Leuterio Jr. | Tangible-Immovable | |
| Bahay ni Sofronio Roque | Sofronio Roque House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa Kalye Nepomuceno. Pagaari nina Sofronio Roque at Nena. Ipinamana sa limang anak na sina Pat Roque Buenconsejo, Manuel Roque (+), Remedios Roque at ng dalawang hindi na matandaan ang pangalan. Kasalukuyang inuupahan ni Pedro Janda. | Tangible-Immovable | |
| Bahay ni Teofilo N. Roque | Teofilo N. Roque House | Region IV-B | Boac | Marinduque | Registered Property, Municipality of Boac | Matatagpuan sa kanto ng Kalye Deogracias at Kalye Nepomuceno. Ibinenta kay Elena de Sena Nieva at Bernardo Castro Jambalos. Ito ay ipinamana kay Edgardo na kaniyang anak nang ito ay magpakasal kay Asuncion Pangilinan noong 1949. Si Teofilo Roque ay bayani ng Labanan sa Paye noong Hulyo 31, 1900. | Tangible-Immovable | |
| Bahay-Panauhin ng Locsin | Locsin Guest House | Region IV-B | Puerto Galera | Mindoro Oriental | Work of National Artist for Architecture Leandro V. Locsin | At the top of the hill some distance from the main house is a separate guest house, inspired by the traditional Japanese teahouse. lt is completely surrounded by wide verandas, with bench seats hewn from thick molave-wood slabs along the sides. There are | Tangible-Immovable | |
| Baragatan sa Palawan | Baragatan sa Palawan | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Baratagan celebrates the foundation of the civil government of Palawan. Baratagan is derived from a Cuyunon term that means "meeting", and true to its meaning, baratagan is a convergence and coming together of people in Palawan to celebrate its history and rich culture. Highlights of the event are trade and food fair, street dancing, cultural shows participated by the different municipalities, the private sector, and the ethnic groups of the province, and the coronation of Ms. Palawan. It is celebrated every third week of June. | Intangible | |
| Barangays Ransang at Candawaga | Barangays Ransang and Candawaga | Region IV-B | Quezon | Palawan | Archaeological and Anthropological Sites/ Reservations, National Museum | Tangible-Immovable | ||
| Bulwagang Panlungsod—Sentro ng Pamahalaan | City Hall—Government Center | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Tangible-Immovable | ||
| Bundok Bayan (Liwasang Parola/Pressing) | Bundok Bayan (Parola/ Pressing Park) | Parola Park; Pressing Park | Region IV-B | Sablayan | Occidental Mindoro | Local Cultural Property - Historical Marker of the Municipality of Sablayan | PAROLA PARK Also known as Presing Park named after the wife of former Mayor Loreto Urieta during his term. This Mountain Park was served as the setting of a historic watchtower and cannon built in 1861 against Muslim pirates and intruders ho used to raid the area. Round the clock watchers and defenders stationed thereat signal or warn the people to hide while launching volleys of cannon fires to defend the town. Today, a lighthouse and an old cannon could still be found there. The park offers the best sunset view in town. (Source: sablayan.net) | Natural |
| Bundok Siburan | Mount Siburan | Mount Siburan | Region IV-B | Sablayan | Occidental Mindoro | Important Biodiversity Area - Key Biodiversity Area (by the International Union for the Conservation of Nature); Local Cultural Property - Historical Marker of the Municipality of Sablayan; Registered Property, Municipality of Sablayan, Occidental Mindoro | Mt. Siburan is considered as the largest primary lowland forest in the whole island of Mindoro. It is recognized by the International Union for the Conservation of Nature (IUCN) as one of the 117 Important Biodiversity Areas (IBA) in the Philippines. Its protection is under the jurisdiction of the Sablayan Prison and Penal Farm (SPPF) in Sablayan, Occidental Mindoro. Its forests are deemed indispensable to the people of Sablayan due to copious reasons- it is the source of raw materials for the people's livelihood as well as potable water and water for irrigation. It also serves as a barrier to calamities such as flash food and soil erosion.. It has 5,000 hectares of old growth or primary forest, which is the largest tract of contagious remaining virgin forest in the whole Mindoro Island. Around 14 hectares of this lies next to Libuao Lake. Siburan Forest is a home to different plants and animals. There are 31 kinds of birds, including the endemic Mindoro Imperial Pigeon, Mindoro Tarictic Hornbill, Mindoro Bleeding Heart and the Black-hooded Coucal. More than 8 species of mammals, like Pygmy Fruit Bat and Warty Pig and about 80 species of tropical plants and hardwoods can also be found in the area. (Source: sablayan.net) | Natural |
| Busto ni Higinio Mendoza | Palatandaan ni Higinio A. Mendoza (1898-1944) | Higinio Mendoza Bust | Higinio A. Mendoza (1898-1944) Marker | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Marked Structure, NHCP | Marker Text: Higinio A. Mendoza (1898–1944) Lingkod bayan at manggagamot. Isinilang sa Puerto Princesa, Palawan, 27 Hulyo 1898. Naglingkod bilang gobernador ng Palawan, 1931–1937. Nagtatag ng Mendoza Guerilla Unit, 21 Enero 1942. Tumulong sa paglikas ng mga taong-bayan at nakipaglaban sa mga Hapon. Dinakip ng mga Hapon sa Tinitian, Puerto Princesa (ngayo’y bayan ng Roxas), 6 Enero 1944. Hinatulong mamatay sa Canigaran, Puerto Princesa, 24 Enero 1944. Year Unveiled: 2011 | Tangible-Immovable | |
| Cultural Eco Village ng Damon | Damon Cultural Eco Village | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Intangible | ||
| Disenyong Pang-interyor - Bahay sa Dalampasigan ni Leandro V. Locsin | Interior Design - Leandro V. Locsin Beach House | Region IV-B | Puerto Galera | Oriental Mindoro | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | ||
| Gasan Tagalog Pupuwa (Seremonya ng Malasakit) | Gasan Tagalog Pupuwa (Devotion Rite) | Region IV-B | Marinduque | Philippine Intangible Cultural Heritage Inventory | During the Lenten season, usually in mid-summer, Catholics all over the Philippines observe different rites in commemoration of the crucifixion and death of Jesus Christ. The pupuwa is an observance by women of Marinduque in central Philippines. _____ Inventory No.: 222 ICH Domain: 3 Ethnolingustic Group: Tagalog | Intangible | ||
| Hanunoo Mangyan Ambahan | Hanunoo Mangyan Ambahan | Region IV-B | Oriental Mindoro; Occidental Mindoro | Philippine Intangible Cultural Heritage Inventory | This is the indigenous poetry of the Hanunoo Mangyan of Mindoro province which is inscribed using an ancient syllabic script. It is now listed in the UNESCO Memory of the World Register. _____ Inventory No.: 48 ICH Domain: 1 Ethnolingustic Group: Hanunoo Mangyan | Intangible | ||
| Himpilang Balanacan (Pinanggalingan ng Datum ng Luzon Datum ng 1911) | Station Balanacan (Datum Origin of the Luzon Datum of 1911) | Region IV-B | Mogpog | Marinduque | Marked Structure, NHCP | Marker Text: Station Balanacan Datum Origin of the Luzon Datum of 1911 Dito itinatag (Latitud: 13° 33′ 41″.000 N; Longhitud: 121° 52′ 03″.000 E; Clarke Spheroid 1866) ni O.W. Ferguson, United States Coast and Geodetic Survey (USCGS) na pangunahing geodetic station para sa triangulation network ng Pilipinas, 1906. Itinalagang origin ng Luzon Datum na itinatag ni E.R. Frisby sa pamamagitan ng batong muhon sa mismong punto ng orihen, 1911. Naging batayan ng mga sumunod na kwenta ng eksaktong latitud at longhitud ng mga posisyon sa lahat ng panig ng Pilipinas. Inangkop ang dato nito ng United States Coast Guard and Geodetic Survey (USCGS), 1911; ng Bureau of Coast and Geodetic Survey (BCGS) ng Pilipinas, 1950; at ng National Mapping and Resource Information Authority (NAMRIA), 1987. Patuloy na nagsisilbing datum origin sa kabila ng pagtaas sa antas ng Philippine Reference System of 1992 (PRS92). Date Unveiled: August 9, 2011 | Tangible-Immovable | |
| Ikot ng Buhay ng Hanunuo Mangyan | Hanunoo Mangyan Life Cycles | Region IV-B | Oriental Mindoro; Occidental Mindoro | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 316 ICH Domain: 3 Ethnolingustic Group: Hanunoo Mangyan | Intangible | ||
| Isinilang sa Pook na Ito, Ika-10 ng Marso 1869, Macario Adriatico | Isinilang sa Pook na Ito, 10 ng Marso 1869, Macario Adriatico | Birthplace of Macario Adriatico | Region IV-B | Calapan City | Oriental Mindoro | Marked Structure, NHCP | First representative of Mindoro in the Assemblea Filipina. _____ Marker Text: Isinilang sa pook na ito, 10 ng Marso 1869 Macario Adriatico Manananggol, mananalumpati, manunulat, mambabatas, anak nina Luciano Adriatico at Natalia Gonzales. Unang kinatawan ng Mindoro sa Asamblea Filipina. Makatlong nahalal, 1907-1916. Kagawad ng Lupon sa Kodigo. Unang kagawad na Pilipino, Akademya Real ng Wika sa Madrid. Patnugot ng Aklatan at Museo ng Pilipinas, 1917-1919. Yumao sa Maynila, 14 Abril, 1919. | Tangible-Immovable |
| Isla ng Pamalican | Pamalican Island | Region IV-B | Agutaya | Palawan | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 2004. | Tangible-Immovable | |
| Kalutan ng Tagalog (Instrumentong Pang-musika na Kawayan) | Tagalog Kalutang (Bamboo Musical Instrument) | Region IV-B | Marinduque | Philippine Intangible Cultural Heritage Inventory | Kalutang playing involves an identical pair of wooden stick (from the “kwatingan” tree found in the island) instruments that are struck on selected points along their length and at specific striking angles that produces notes of definite pitches and of tonal quality that remotely resembles the sound cross of an unsustained marimba and castanets. As such, the kalutang belongs to the class of musical instrument that is generally classified as concussion idiophones. These instruments range in size from about ten inches in length and an inch in diameter for the soprano section to 4 feet and a diameter of 6 inches for the bass. _____ Inventory No.: 302 ICH Domain: 5 Ethnolingustic Group: Tagalog | Intangible | ||
| Kambal na mga Tanggulang Romblon (Tanggulang San Antonio) | Twin Forts of Romblon (Fuerza de San Antonio) | Fuerza de San Antonio | Region IV-B | Romblon | Romblon | National Cultural Treasure, National Museum | Fuerza de San Andres and Fuerza de San Tiago are twin forts of coral blocks constructed on top of San Andres and Cavalry Hills respectively between 1573 and 1760, about 156 feet above sea level. With its strategic locations on top of hills, overlooking the whole town, these twin towers served as a stronghold during the Spanish Colonial Period to protect the people of Romblon against invaders and pirates. These fortresses also endured the wars fought in Romblon during the Philippine-American War and the Second World War. Fuerza de San Andres is an irregular quadrilateral foritification with circular buttresses that served like quasi-bastions built on top of a Hill. Its fort walls are low and stout, and inside are four stout pillars that presently support a reinforced cement beam for a degraded wooden platform built as a viewing deck. Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 1-2013 | Tangible-Immovable |
| Kapilya ng San Ezequiel Moreno—Balon Pari | Saint Ezequiel Moreno Chapel—Balon Pari | Balon Pari | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Tangible-Immovable | |
| Katedral ng Kabanal-banalang Paglilihi ng Puerto Princesa | Cathedral of Immaculate Conception of Puerto Princesa | Puerto Princesa Cathedral; Puerto Princesa Church | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | On March 10,1872, six days after the Spanish expedition arrived in Puerto Princesa, the first mass was celebrated by the Rev. Fr. Exequiel Moreno in the same place where the cathedral now stands. He later erected the parish under the patronage of Our Lady of the Immaculate Conception. It took almost a century though before the present cathedral was built, in 1961, under then Bishop Most Rev. Gregorio Espiga. The interesting angular structure departs from the conventional religious architecture of most churches in the country. (Source: http://tourism.puertoprincesa.ph/?q=destinations/immaculate-concepcion-cathedral) | Tangible-Immovable |
| Katedral ng San Jose ng Romblon | Cathedral of Saint Joseph of Romblon | Saint Joseph Cathedral; Cathedral of San Jose; Romblon Cathedral | Region IV-B | Romblon | Romblon | National Cultural Treasure, National Museum | The Cathedral of San Jose was built in the 18th-19th centuries by the Augustinian Recollects. This is the best preserved church complex in Romblon province, with several baroque-influenced retablos. There have been some recent alterations though. Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 2-2001. | Tangible-Immovable |
| Kinalalagyan ng Bahay-Pamahalaan ng Corcuera | Palatandaan ni Manuel T. Albero y Azores | Corcuera Municipal Hall Grounds | Manuel T. Albero y Azores Marker | Region IV-B | Corcuera | Romblon | Marked Structure, NHCP | Marker Text: Manuel T. Albero y Azores Ama ng Local Autonomy Bill. Ipinanganak noong Setyembre 13, 1893 sa Capiz (Roxas City), Capiz. Nagtamo ng A.B., balediktoryan, sa Instituto Filipino, 1911, at LL.B. sa Escuela de Derecho (Manila Law College), 1918. Hukom ng Jones, Romblon, 1918–1920; Gobernador ng Romblon, 1928–1934; Kinatawan sa Konstitusyonal Kumbensyon at kagawad sa Executive Power Committee, 1935; at hukom ng mga Hukumang Pampurok ng Jones–Corcuera–Concepcion, 1939–1958. Tumulong para matatag ang Corcuera, 1931, at ng Magdiwang, 1933. Namatay noong Pebrero 1, 1973. Date Unveiled: April 30, 1983 | Tangible-Immovable | |
| Kinalalagyan ng Katedral ng Puerto Princesa | Palatandaan ni San Ezekiel Moreno | Puerto Princesa Cathedral Grounds | San Ezekiel Moreno (1848-1906) Marker | Immaculate Conception Church Grounds | Region IV-B | Puerto Princesa City | Palawan | Marked Structure, NHCP | Marker Text: San Ezekiel Moreno 1848-1906 Paring Agustino Rekoleto at santo. Isinilang sa La Rioja, Espanya, 9 Abril 1848. Dumating sa Maynila, 10 Pebrero 1870. Naordenahang pari sa Katedral ng Maynila, 2 Hunyo 1871. Kabilang sa mga nagtatag ng bayan ng Puerto Princesa bilang unang misyonero, kapelyan ng mga militar at ng colonya penal, 4 Marso 1872. Mula 1873 hanggang 1885, naging kura paroko ng Calapan (Mindoro), Las Piñas, Santo Tomas (Batangas), Sta. Cruz (Maynila) at tagapamahala ng Hacienda ng Imus. Yumao sa Espanya sa sakit na kanser, 19 Agosto 1906. Idineklarang santo ni Papa Juan Pablo II dahil sa ipinakitang kabanalan, kapuri-puring halimbawa, at taospusong pagsilbi sa mga kapuspalad at mga maysakit sa Pilipinas, Espanya at Colombia, 11 Oktubre 1992. Itinuturing na santo at patron ng mga may kanser. | Tangible-Immovable |
| Kinalalagyan ng Mataas na Paaralang Pambansa ng Marinduque| Tanda ng Ika-Sandaang Taong Pagkakatatag | Marinduque National High School Grounds | Tanda ng Ika-Sandaang Taong Pagkakatatag | Boac High School; Marinduque High School; Marinduque Provincial High School | Region IV-B | Boac | Marinduque | Marked Structure, NHCP | Marker Text: Tanda ng Ika-Sandaang Taong Pagkakatatag Nagsimula bilang Boac High School, 1913. Nanguna sa pagtataguyod ng sekondaryang edukasyon sa Marinduque. Kalauna'y tinawag na Marinduque High School at Marinduque Provincial High School. Nagsilbing garison ng mga Hapon. Sinunog ng mga gerilya at mga sundalong Amerikano noong Ikalawang Digmaang Pandaigdig. Naging Marinduque National High School, 1982. Year Unveiled: 2014 | Tangible-Immovable |
| Kompleks ng Amanpulo Resort | Amanpulo Resort Complex | Region IV-B | Agutaya | Palawan | Work of National Artist for Architecture Francisco T. Mañosa | Phase 1 - Completed in 1994. Phase 2 - Completed in 2008. Phase 3 - Completed in 2017. Interior Design (Clubhouse, Beach House, and Villas) also by Ar. Mañosa. Interior Design of Amanpulo Villas (Phase 2) also by Ar. Mañosa. Completed in 2006. Interior Design of Amanpulo Villas (Phase 3) also by Ar. Mañosa. Completed in 2007. Interior Design of Amanpulo West Villa Clubhouse also by Ar. Mañosa. Completed in 2007. | Tangible-Immovable | |
| Kompleks ng Kapitolyo—Liwasang Cory | Capitol Complex—Cory Park | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Tangible-Immovable | ||
| Kompleks ng Yungib ng Tabon at lahat ng Punta Lipuun | Tabon Cave Complex and all of Lipuun Point | Region IV-B | Quezon | Palawan | Tentative List of UNESCO World Heritage Sites; National Cultural Treasure, National Museum; Site Museum Reservation, National Museum; Registered Property, Province of Palawan | The Tabon Cave Complex is one of the momentous archaeological breakthrough bearing indications of the nation's historical and cultural development for the past 50,000 years. This parcel of land is technically described as "Block Q, Palawan Timberland" situated in Lipuun Point, Quezon, Palawan and is bounded on the south and southwest by a creek, on the north and northwest by China Sea, on the northeast, east, and southeast by Malanut Bay. The cave complex has an approximate area of 138 hectares. It is composed of 218 caves, 38 of which were used as habitation and burial sites in the past. Tabon Cave, one of the caves in the complex, yielded the earliest human remains found in the Philippines. The Tabon Cave Complex is also rich with diverse marine environmental resources, wide inter-tidal zone, fish sanctuaries, coral reefs, karst forest, beach forest, mangrove forest, and remarkable limestone formation. Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 1-2011, and a Site Museum Reservation by virtue of Presidential Proclamation No. 996, s. 1972. The Tabon Cave Complex and all of Lipuun Point is located on the west coast of Palawan. It is located on a limestone promontory which is visible from any direction for many kilometers and honeycombed with at least 200 caves and rockshelters. This point is called Lipuun by the local people but marked "Abion Head" on charts made from British surveys in 1851. The point is about 104 hectares in are and is formed by a number of rounded limestone domes separated by deep chasms. The some 200 caves located in the limestone formation are collectively known as the Tabon Caves, after the main cave, called Tabon, so named after a megapode bird that digs its nest into the ground. This was the site to first establish the presence of humans in the Philippines during the Pleistocene. The different cave sites document through a corpus of C-14 dates a virtually continuous occupation between at least 50,000 years ago and ca. 9,000 BP, which have been widely cited (Bellwood 1997, Bulbeck 1981, Galipaud and Semah 1993) because the Tabon Cave is one of the very few sites in Southeast Asia to have yielded Pleistocene fossil Homo sapiens. The data provide new chronological data on the questions of Pleistocene Homo sapiens settlement on the margins of Sundaland. The Tabon Cave, itself, is the site where possibly the oldest Homo sapiens sapiens fossil evidence in Southeast Asia in the form of a tibia fragment dating to 47,000+/- 11-10,000 years ago (IV-2000-T-97) has been found (Dizon et al, 2002, Annex 8). There are also a right mandible dating to 31,000 +-8-7,000 years ago (PXIII-T-436) and a frontal bone dating to 16,500 +- 2,000 years ago (previously dated to 22,000-24,000 BP). The dates are based on isotopic 230 Th/U 234 ratio. Another fossil mandibular fragment raises the issue of a possible colonization of Palawan by Pongidae during the Upper Pleistocene (16,500 +- 2,000 BP). These caves contained an astonishing wealth and an extensive time-range of cultural materials: a flake tool tradition which dates from the Late Pleistocene and early post-Pleistocene periods including a highly developed jar burial complex which appeared during the Late Neolithic and continued on to the developed Metal Age; and finally, porcelains and stoneware indicating local trade with China during the Song and Yuan Dynasties. The excavations have revealed more than 50,000 years of Philippine prehistory and; south and East Asian relationships. (Source: http://whc.unesco.org/) | Natural | |
| Kosmolohiya ng Mangyan | Mangyan Cosmology | Region IV-B | Oriental Mindoro; Occidental Mindoro | Philippine Intangible Cultural Heritage Inventory | The Hanunoo Mangyan’s universe is known as sinukuban (dominion) or kalibutan (all that surrounds). All existence, visible and invisible, is embraced in this concept. The universe has an ellipsoidal shape like a coconut, composed of plural strata (‘oklot) and between one stratum and another is the pawa’ (interval space). _____ Inventory No.: 260 ICH Domain: 4 Ethnolingustic Group: Hanunoo Mangyan | Intangible | ||
| Kosmolohiya ng Tau't Batu | Tau’t Batu Cosmology | Region IV-B | Palawan | Philippine Intangible Cultural Heritage Inventory | People look to the skies for signs that are meaningful – where they are, where they are going, when to start, when to cease, when to be afraid, or when to be glad. The Tau’t Batu are a kind of people who are still attune with nature in the world that they recognize. _____ Inventory No.: 278 ICH Domain: 4 Ethnolingustic Group: Tau’t Batu | Intangible | ||
| Tanggulang Culion | Fort Culion | Region IV-B | Culion | Palawan | Marked Structure, NHCP | Marker Text: Fort Culion Fort Culion was constructed about 1740 by the Recollect Agustinians. It was built of stone, square in form, with four bastions. Year Unveiled: 1939 | Tangible-Immovable | |
| Tanggulang Cuyo | Fort Cuyo | Region IV-B | Cuyo | Palawan | Marked Structure, NHCP | Marker Text: Fort Cuyo Fort of Cuyo was built about 1680 by the Recollect Agustinians, according to the plans and under the supervision of Rev. Juan de San Severo, A.R. The fort, made of stone and mortar, was square in form, with four bastions. Year Unveiled: 1939 --- The original complex of stone and mortar was a square with four bastions. The present complex, which occupies 1 hectare (2.5 acres), is a solid rectangular edifice with wall 10 metres (33ft) high and 2 metres (6ft 7in) thick. It has a tall belfry and watchtowers. Its cannons, which face the sea, are now fired only during town celebrations. It is considered as one of the most and ancient unique forts in the Philippines. Unique in the sense that you can find the Saint Agustine Church, its convent and the Perpetual Adoration chapel all within the fort. | Tangible-Immovable | |
| Tanggulang Labo | Fort Labo | Region IV-B | Labo | Palawan | Marked Structure, NHCP | Marker Text: Fort Labo Site of Fort Labo built by the Recollect Augustinians to protect the town against pirates. The plans were prepared by Rev. Atilano de San Jose, A.R.. The fort, constructed with the permission of Governor Bobadilla, was demolished in 1720 by order of Governor Cuesta. Site: Labo, Palawan Date Unveiled: 1939 Installed by Historical Research and Markers Committee | Tangible-Immovable | |
| Tanggulang Romblon | Fort Romblon | Fort San Andres | Region IV-B | Romblon | Romblon | Marked Structure, NHCP | Marker Text: Fort Romblon Site of Fort Romblon, built about 1650 under the supervision of Rev. Pedro De San Agustin, A.R., known as Padre Capitan, to protect the town and harbor of Romblon against pirates. | Tangible-Immovable |
| Tanggulangng Santa Isabel | Kutang Santa Isabel | Region IV-B | Taytay | Palawan | Marked Structure, NHCP | Marker Text: Kutang Santa Isabel (Taytay) Unang ipinatayo na yari sa kahoy ng mga misyonerong Rekoleto, 1667. Himpilan ng kampanyang pangkapayapaan ng mga Kastila sa Paragua (Palawan). Sa pagsusumikap ni Gobernador Fernando Manuel de Bustillo, muling ipinatayo na yari sa bato at may apat na tanggulan na nagpaparangal kina Santo Toribio, San Miguel, San Juan at Santa Isabel. Noong unang sangkapat ng ika-18 dantaon, pinangsiwaan ni Don Fernando Velez de Arce at natapos noong kalagitnaan ng dantaong ding iyon. Ang kutang ito ay nagsilbing matibay na muog na nagmamatyag sa mga sasakyang pandagat na pangkalakal at sumasalakay na mga tulisang dagat. Date Unveiled: April 16, 1993 | Tangible-Immovable | |
| Tanggulangng Santa Isabel | Kutang Santa Isabel | Region IV-B | Taytay | Palawan | Marked Structure, NHCP | Marker Text: Kutang Santa Isabel (Taytay) Unang ipinatayo na yari sa kahoy ng mga misyonerong Rekoleto, 1667. Himpilan ng kampanyang pangkapayapaan ng mga Kastila sa Paragua (Palawan). Sa pagsusumikap ni Gobernador Fernando Manuel de Bustillo, muling ipinatayo na yari sa bato at may apat na tanggulan na nagpaparangal kina Santo Toribio, San Miguel, San Juan at Santa Isabel. Noong unang sangkapat ng ika-18 dantaon, pinangsiwaan ni Don Fernando Velez de Arce at natapos noong kalagitnaan ng dantaong ding iyon. Ang kutang ito ay nagsilbing matibay na muog na nagmamatyag sa mga sasakyang pandagat na pangkalakal at sumasalakay na mga tulisang dagat. Date Unveiled: April 16, 1993 | Tangible-Immovable | |
| Labanan sa Paye | Labanan sa Paye | Region IV-B | Boac | Marinduque | Marked Structure, NHCP | Marker Text: Labanan sa Paye Naganap sa pook na ito ang pangalawang labanan sa Marinduque ng Digmaang Pilipino–Amerikano noong Hulyo 31, 1900. Nagwagi ang Second Guerilla Unit (bahagi ng dating Second Company, Infantry Battalion), Mariduque Revolutionary Force, na nakatalaga sa rehiyon Boac–Mogpog sa pamumuno ni Kapitan Teofilo Roque laban sa Company A, Twenty-Ninth Infantry, United States Volunteers, na may garison sa Boac sa pamununo ni Tenyente William S. Wells, Jr. Nabihag ng mga Pilipino ang 2 kabong Amerikano at 1 sibilyang Ingles. Year Unveiled: 2000 | Tangible-Immovable | |
| Lawa Libuao | Libuao Lake | Region IV-B | Sablayan | Occidental Mindoro | Local Cultural Property - Historical Marker of the Municipality of Sablayan; Registered Property, Municipality of Sablayan, Occidental Mindoro | The lake derived its name from the white lotus called "Libwa" that abounds in the lake. One of the eco-tourism sites in Sablayan, Occidental Mindoro where one can do fishing, bird watching, picnicking, and canoeing. It is also one of the finest and cleanest inland body of water in the country. | Natural | |
| Lawa Panikian | Panikian Lake | Region IV-B | Sablayan | Occidental Mindoro | Local Cultural Property - Historical Marker of the Municipality of Sablayan; Registered Property, Municipality of Sablayan, Occidental Mindoro | Panikian Lake's name was derived from its inhabitants, the "paniki" or bats which used to flourish in the area. | Natural | |
| Light-A-Tree | Light-A-Tree | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Intangible | ||
| Liwasan ng Prinsesa Eulalia | Princess Eulalia Park | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | It features the statue of a princess whom the park was named and a memorial marker as a perennial remembrance of the founders of Puerto Princesa. It is the site where the decree of the foundation of Puerto Princesa was proclaimed by Captain Don Jose Sostao, head of the Spanish expedition, on March 4, 1872 amid salvos of gunfire. (Source: http://tourism.puertoprincesa.ph/?q=destinations/princess-eulalia-park) | Tangible-Immovable | |
| Liwasang Kalayaan | Casa Real | Liwasan ng Kalayaan | Region IV-B | Boac | Marinduque | Marked Structure, NHCP | Marker Text: Liwasan ng Kalayaan Dating kinatatayuan ng Casa Real noong panahon ng mga Kastila at pagatapos ay naging Presidencia, sa pook na ito pinatay ang mga rebolusyonaryong kinabibilangan nina Hemernegildo Flores at Remigio Medina noong 1897. Dito rin nilagdaan ni Koronel Maximo Abad at Kapitan H. H. Banholtz noong ika-25 ng Abril, 1901 ang kasunduang nagwakas sa digmaang Pilipino-Amerikano sa Marinduque. Date Unveiled: December 6, 1975 | Tangible-Immovable | |
| Liwasang Mercado | Mendoza Park | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Named after Dr. Higinio Mendoza, war hero of Palawan. Doctor Mendoza's resistance to Japanese control led to his execution at Canigaran on January 24, 1944. His remains and those of several unknown soldiers were entered into the memorial found on one side of the park. The park is shaded by age-old acacia trees and surrounded with ornamental plants. On the east side of the park is an amphitheater where countless presentations are year-long. (Source: http://tourism.puertoprincesa.ph/?q=destinations/mendoza-park) | Tangible-Immovable | |
| Liwasang Pangkalikasan ng Bahurang Apo | Apo Reef Natural Park (2006) | Region IV-B | Sablayan | Occidental Mindoro | Tentative List of UNESCO World Heritage Sites; Local Cultural Property - Historical Marker of the Municipality of Sablayan, Protected Area (as per Presidential Proclamation No. 868 s. 1996); Registered Property, Municipality of Sablayan | Ang Apo Reef Natural Park ay naging popular na diving destination mula noong 80s bago matuklasan ang Tubbataha. Ito ay binubuo ng tatlong pulo, ang Apo Island, Apo Menor na kilala rin bilang Binangaan, at Cayos del Bajo na tinatawag din na Tinangkapan. Sa tatlong isla, ang Apo Island ang pinakamalaki na sumasaklaw sa 22 hectares. Ang isla ay nagtatampok ng isang mababaw na lagoon na napapalibutan ng isang siglo na lumang mangrove forest na tahanan at santuwaryo ng iba't ibang mga ibon sa dagat at iba pang mga species ng baybayin at dagat. Ang isang raft ng kawayan at boardwalk ay itinayo sa bakawan upang mapabuti ang pag-access sa lawa. Ang parola ay unang itinayo sa isla noong 1906 upang balaan ang mga barko ng mapanganib na atoll. Ngayon, ang parola ay nananatiling nasa orihinal na posisyon nito, ngunit ang isang bagong at puting kongkreto na tore na may dalawang galerya na nagbibigay ng magandang tanawin ng isla at ang paligid nita ay itinayo sa tabi nito. | Natural | |
| Liwasang Pilar Hidalgo Lim | Palatandaan ni Salvador del Mundo; Palatandaan ni Pilar Hidalgo Lim | Liwasang Pilar Hidalgo Lim | Salvador del Mundo Marker; Pilar Hidalgo Lim Marker | Region IV-B | Boac | Marinduque | Marked Structure, NHCP | Marker Texts: Salvador del Mundo Ipinanganak sa Boac, Marinduque, 28 Oktubre 1902, Batsilyer sa Agham sa Kimika, summa cum laude, U.P., 1925; Dalubhasa sa Agham, Berlin, 1932; at Doktor sa Pilosopiya, U.S.T., 1934. Pensyonado ng pamahalaan sa Hapon at Alemanya; Punong Kimiko, Laboratoryo ng Seramika, Kawanihan ng Agham; Tagapamahalang Pamproduksyon, Ceramics Industries of the Philippines; at Propesor na Tagapanayam, U.P. at U.S.T. Inihalal na kasapi dahil sa kanyang mahahalagang pananaliksik pang-agham, Deutsche Keramische Gesellschaft, Berlin, at Philippine Scientific Society. Namatay, 13 Pebrero 1945. Date Unveiled: May 24, 1982 _____ Pilar Hidalgo Lim Ipinanganak sa Boac, Marinduque, 24 Mayo 1893. Balediktoryan, Manila High School, 1910. Unang babaeng nagtapos nang may karangalan, UP, 1913. Mga titulong pandangal: K.S. sa Gawaing Panlipunan, CEU, 1949; Doktor sa Pagtuturo, DLSC, 1964, at PWU, 1967. Maybahay ng bayaning si Hen. Vicente Lim. Nanguna, pagboto ng mga babae at rehabilitasyon ng mga salanta. Pangulo: NFWC, 1931–41; GSP, 1957–63; PFRD, 1949–51, 1953–57; CEU, 1953–73. Tumanggap ng pinakatanging gawad: Alumna, UP 1955; Ina, NFWC, 1960; Dakilang Guro, 1968; Anak ng Boac, Marinduque, 1973. Namatay, 10 Disyembre 1973. Date Unveiled: May 24, 1982 | Tangible-Immovable | |
| Love Affair with Nature | Love Affair with Nature | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | The first Love Affair was an overnight event with various activities. It lasted until the wee hours of the morning, culminating with the planting of mangrove in Barangay San Jose. Three years later the organizers decided to make it at dawn and a mass wedding as the focus of the celebration. The First Lady of Mayor Edward S. Hagedorn, Ma. Elena M. Hagedorn perceived the special event in 2003 as a buttress to the environment conservation & protection program of the City Government. It has a romantic theme for the residents with a twist of environmental activity. The yearly celebration features a mangrove planting festivity in the coastal zones to restore degraded mangrove areas. The event heightens awareness on the ecological role of mangroves and other coastal ecosystems in the vital web of life. Environmental quiz bees, film showing, band concert and beach games liven up the event. (Source: http://tourism.puertoprincesa.ph/?q=events/love-affair-nature) | Intangible | |
| Maharlikang Tahanan ni Kapitan Piroko | Maharlikang Tahanan ni Kapitan Piroko | Region IV-B | Boac | Marinduque | Marked Structure, NHCP; Registered Property, Municipality of Boac | Marker Text: Maharlikang Tahanan ni Kapitan Piroco Ari ng Kapitan Munisipal Pedro Lardizabal, lalong kilala sa taguring Kapital Piroco. Dito nakipagpanayam si William H. Taft, tagapangulo ng Komisyon ng Pilipinas, sa mga tanyag na mamamayan noong ika-13 ng Marso, 1901. Sa pamamagitan ni Eduardo Nepomuceno, tagapagsalita, hiniling nilang ang Marinduque ay maging hiwalay na lalawigan. Ang pamahalaang sibil ng lalawigan ay itinatag dito ni Ricardo Paras, Sr., ang unang gobernador. Itinalaga siya sa tungkulin ni W. H. Taft. Date Unveiled: February 23, 1973 _____ Matatagpuan sa kanto ng Kalye R. Magsaysay, Kalye P. del Mundo at Kalye Gov. d. Reyes. Pag-aari nina Don Leon Lardizabal (namatay noong Marso 7, 1870) at Maria Luz (namatay noong Oktubre 17, 1877). Ipinamana kay Don Pedro Lardizabal. Kasalukuyang nagmamay-ari ang mga Paras na sa huli ay napabilang sa mga angkan ng mga Lardizabal. | Tangible-Immovable | |
| Mga Guho ng Simbahang Tanggulang | Kuta Church Ruins Historical Landmark | Kuta Shrine | Region IV-B | Bongabong | Mindoro Oriental | National Historical Landmark, NHCP | Marker Text: Mga Guho ng Simbahang Kuta Unang napahayag sa Libro de Registros ng mga Rekoleto noong 1737 ang misyon ng Bongabong. Nagsilbing Plaza de Armas kung saan ang mga mamamayan ng misyon ay nagkubli tuwing panahon ng pananalakay. Nasira ang mga ito noong 1753 at 1754 noong sumalakay ang mga Muslim dahil sa kanilang patuloy na pagtutol sa pananakop ng mga dayuhang Espanyol. Halimbawa ang mga guho ng pagsasama-sama ng katangiang simbahan at kuta. Ipinahayag na Pambansang Palatandaang Pangkasaysayan, 25 Hunyo 2012. Date Unveiled: May 8, 2013 | Tangible-Immovable |
| Mga Higlikas ng Hanunuo Mangyan | Hanunoo Mangyan Supernaturals | Mga Sobrenatural ng Hanunuo Mangyan | Region IV-B | Oriental Mindoro; Occidental Mindoro | Philippine Intangible Cultural Heritage Inventory | The Hanunoo Mangyan believes in a spiritual world that is inhabited by different categories of supernaturals. _____ Inventory No.: 223 ICH Domain: 4 Ethnolingustic Group: Hanunoo Mangyan | Intangible | |
| Mga Kaugalian sa Kamatayan ng Hanunoo Mangyan | Hanunoo Mangyan Death Practices | Region IV-B | Mindoro | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 248 ICH Domain: 4 Ethnolingustic Group: Hanunoo Mangyan | Intangible | ||
| Mga Kaugalian sa Kamatayan ng Mangyan | Mangyan Death Practices | Region IV-B | Oriental Mindoro; Occidental Mindoro | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 224 ICH Domain: 3 Ethnolingustic Group: Mangyan | Intangible | ||
| Mga Kaugalian sa Paggawa ng Bahay ng Hanunoo Mangyan | Hanunoo Mangyan House-Building Practices | Region IV-B | Oriental Mindoro; Occidental Mindoro | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 315 ICH Domain: 3 Ethnolingustic Group: Hanunoo Mangyan | Intangible | ||
| Mga Lumang Istrukturang Sub-kolonya ng Santa Lucia | Santa Lucia Sub-Colony Old Structures | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Tangible-Immovable | ||
| Mga Pulo ng Pandan Grande at Pandan Piqueño | Pandan Grande and Pandan Piqueño Islands | Region IV-B | Sablayan | Occidental Mindoro | Local Cultural Property - Historical Marker of the Municipality of Sablayan | Tangible-Immovable | ||
| Mga Ritwal at Kaugalian sa Libing ng Hanunoo Mangyan | Hanunoo Mangyan Burial Rituals and Practices | Region IV-B | Oriental Mindoro; Occidental Mindoro | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 47 ICH Domain: 3 Ethnolingustic Group: Hanunoo Mangyan | Intangible | ||
| Mga Ritwal Hinggil sa mga Pangyayari sa Kalikasan ng Hanunuo Mangyan | Hanunoo Mangyan Natural Phenomena Rituals | Region IV-B | Oriental Mindoro; Occidental Mindoro | Philippine Intangible Cultural Heritage Inventory | Hanunoo Mangyan believe that people’s acts result to natural calamities for which propitiations have to be offered to the appropriate deities (e.g. to the spirit of water when there are droughts). Remedies, however, for natural phenomena can also parallel the cure for human ailments. _____ Inventory No.: 261 ICH Domain: 4 Ethnolingustic Group: Hanunoo Mangyan | Intangible | ||
| Mga Ritwal na Pang-agrikultura ng Hanunoo Mangyan | Hanunoo Mangyan Agricultural Rituals | Panudlak | Region IV-B | Oriental Mindoro; Occidental Mindoro | Philippine Intangible Cultural Heritage Inventory | The people inhabiting the highland interiors of the island have an intricate belief system based on a wide range of spirits that affect every aspect of life, at times even requiring the possession of talismans (batu tudlak). The kalag paray is the rice spirit. _____ Inventory No.: 49 ICH Domain: 3 Ethnolingustic Group: Hanunoo Mangyan | Intangible | |
| Mga Ritwal na Pang-agrikultura ng Tagbanwa | Tagbanwa Agricultural Rites | Region IV-B | Palawan | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 59 ICH Domain: 3 Ethnolingustic Group: Tagbanwa | Intangible | ||
| Mga Sinaunang Sulat (Hanunuo, Buid, Tagbanua, at Pala'wan) | Ancient Syllabic Writing; Philippine Paleographs (Hanunoo, Buid, Tagbanua and Pala’wan) | Region IV-B | Oriental Mindoro; Occidental Mindoro; Palawan | UNESCO Memory of the World Registry; National Cultural Treasure, National Museum | Philippine Paleographs (Hanunoo, Buid, Tagbanua and Pala’wan) Documentary heritage submitted by Philippines and recommended for inclusion in the Memory of the World Register in 1999. Communication by means of symbols and creative graphics is one of man's singular achievements. Syllabaries, like those that developed in the Philippines, go a step further and represent not merely graphics, but articulate sounds. Dating back to at least the 10th century AD, four sets of these syllabaries, out of a documented seventeen, have survived the centuries and remain in use to this day, notably the Hanunoo Mangyan syllabary figuring in poetry - ambahan -, and in song. Ancient syllabic scripts introduced into the Philippines about the 11th Century, and surviving to the present time. Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 001-97. | Intangible | ||
| Mga Sinaunang Ukit sa Bato ng Tau't Batu | Tau't Batu Petroglyphs | Region IV-B | Quezon | Palawan | National Cultural Treasure, National Museum | Tau’t Batu Petroglyphs – drawn on the cave wall of the Ugpay Cave, the Tau’t Batu Petroglyphs consists of anthropomorphic drawings in charcoal, the practice of which dates back to ancient times. The arrangement of the drawings belongs to one basic template. This consists of a circular head over a rectangular or V-shaped trunk from which upper and lower limbs spread. Adult males, females and their offspring, as well as spirits and ghosts of the forest are depicted in the drawings. Similarities to both the Angono Petroglyphs in Rizal province and the petroglyphs in Batu Putih Caves, South Sarawak, suggests a wide spread culture complex that survived through millennia. Declared a National Cultural Treasure by virtue of Presidential Decree No. 1449, s. 1978. | Tangible-Immovable | |
| Munisipyo noong panahon ng Espanyol, Traida de Aguas, at mga Tulay | The Spanish Colonial Era Municipal Building, Traida de Aguas, and Bridges | Region IV-B | Romblon | Romblon | Important Cultural Property, National Museum | Traida de Aguas or Fuente de Belen- built in the 19th century is an old fountain located at the town center and served as freshwater source for the whole town during the Spanish colonial period. | Tangible-Immovable | |
| Museo at Aklatan ng Boac | Museo at Aklatan ng Boac | Region IV-B | Boac | Marinduque | Marked Structure, NHCP | Marker Text: Museo at Aklatan ng Boac Dating Escuela de Niños, ang pinakamatandang paaralan ng Katoliko Romano sa Marinduque. Ginamit ang bahagi bilang carcel nang masunog ang Casa Real, 1856. Ginawa ang isa sa mga silid para sa cuadrillos, 1887. Ipinaayos bilang sangay ng Casa Real, 1891. Tribunal ng pamahalaang Kastila at Presidencia ng Himagsikang Pilipino. Muling ipinatayo bilang museo at aklatan, 1987. Date Unveiled: November 30, 1987 | Tangible-Immovable | |
| Museo ng Palawan | Palawan Museum | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | The Palawan Museum was formerly a station for museum fieldmen before it was developed into an orientation museum. It preserves, maintains, and interprets the artifacts in situ of the Neolithic habitation site of ancient Filipinos and houses the ethnographic and natural history objects of the province. The Sub-station 2 in Tawa-tawa maintains, preserves, and protects the Tabon Caves Complex located in the Lipuun Point Reservation where numerous archaeological artifacts have been discovered. (Source: http://www.nationalmuseum.gov.ph/nationalmuseumbeta/ASBMD/Palawan.html) | Tangible-Immovable | |
| Museo ng Pamantasang Bayan ng Palawan | Palawan State University Museum | PSU Museum | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Tangible-Immovable | |
| Museong Pang-alaala ng Ikalawang Digmaang Pandaigdig | World War II Memorial Museum | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Tangible-Immovable | ||
| Nayon ng Kalakwasan Batak | Kalakwasan Batak Village | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | The Pista Y Ang Kagueban, a Cuyuno dialect which means “Pista ng Kagubatan” was conceptualized by the then Palawan Integrated Area Development Project Office (PIADPO) in 1991. This is to institutionalize the protection and conservation of the environment for the youth. Irawan watershed was selected as the primary area for the tree planting site. The first Pista Y Ang Kagueban was held in June 1991. It was in that same year the United Nations declared the month of June as Environment Month. With little anticipation, the activity turned out to be an enormous success beyond expectations in two years. (Source: http://tourism.puertoprincesa.ph/?q=events/pista-y-ang-cagueban) | Intangible | |
| Nayon ng Manggapen Batak | Manggapen Batak Village | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Intangible | ||
| Nayon ng mga Taga-Vietnam | Vietnamese Village | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Tangible-Immovable | ||
| Nayon ng Riandakan Batak | Riandakan Batak Village | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Intangible | ||
| Nayon ng Tagnaya Batak | Tagnaya Batak Village | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Intangible | ||
| Novicio o Novicia (Pagpepenitensya) ng Tagalog | Tagalog Novicio or Novicia (Penitential Rite) | Region IV-B | Marinduque | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 226 ICH Domain: 1 Ethnolingustic Group: Tagalog | Intangible | ||
| Pag-uukit ng Maskarang Moryon ng Tagalog | Tagalog Moryon Mask Carving | Region IV-B | Marinduque | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 221 ICH Domain: 3 Ethnolingustic Group: Tagalog | Intangible | ||
| Pagdaong sa Mindoro | San Jose Landing Monument | Pagdaong sa Mindoro Marker | Region IV-B | San Jose | Oriental Mindoro | Marked Structure, NHCP | Marker Text: Pagdaong sa Mindoro Sa dalampasigan ng San Jose dumaong ang dating Visayan Attack Force na nahati bilang Mindoro Attack Group sa ilalim ni Admiral Arthur D. Struble, Close Covering Group ni Rear Admiral Russell S. Berkey; at Motor Torpedo Boat Group ni Lt. Com. N. Burt Davis, 15 Disyembre 1944. Kasama dito ang 11,878 combat troops; 9,578 Army Air Force; at 5,901 service troops sa pamumuno ni General William C. Dunckel na nagsagawa ng mga paliparan ng pwersang panghimpapawid para sa gagawing pagdaong sa Lingayen, Pangasinan at pagpapalaya sa Luzon. Kaugnay nito ang pagkilala sa mga grupo ng Filipino gerilya nina Major Ramon Ruffy, Major Sofronio Untalan at Captain Lawrence Cooper upang maging kaagapay sa pakikipaglaban sa mga pwersang Hapones sa Mindoro. Year Unveiled: 2010 | Tangible-Immovable | |
| Pagdiriwang ng Kalag-kalag | Kalag-kalag Festival | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Intangible | ||
| Pagdiriwang ng Pandaigdig na Marathon sa Tubig | International Marathon Water Festival | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Intangible | ||
| Pagdiriwang ng Tandikan | Tandikan Festival | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Intangible | ||
| Pagkakamag-anak ng Hanunuo Mangyan | Hanunoo Mangyan Kinship | Region IV-B | Oriental Mindoro; Occidental Mindoro | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 317 ICH Domain: 3 Ethnolingustic Group: Hanunoo Mangyan | Intangible | ||
| Pagnganganga ng Mangyan | Mangyang Betel Nut Chewing | Nganga | Region IV-B | Oriental Mindoro; Occidental Mindoro | Philippine Intangible Cultural Heritage Inventory | The millennia-old custom of combining burnt shell lime with betel pepper leaves and other vegetable alkaloids as a chewing stimulant is common to many southwest Pacific and south Asian cultures. The practice became established in the Philippines at a very early date. It spread rapidly from island to island. In various other parts of the Malaysian region, cloves, cinnamon, cardamom, nutmeg or other spices came to be mixed with the betel chew. In the Philippines, a fourth major element, tobacco, was introduced around 1500 A.D. and is at present, often chewed together with the three original ingredients: lime, betel leaf and areca seed. _____ Inventory No.: 275 ICH Domain: 3 Ethnolingustic Group: Hanunoo Mangyan | Intangible | |
| Palatandaan ng Labanan sa Karagatan ng Sibuyan | Labanan sa Karagatan ng Sibuyan Marker | Battle of Sibuyan Sea Marker | Region IV-B | Alcantara | Romblon | Marked Structure, NHCP | Marker Text: Labanan sa Karagatan ng Sibuyan Isa sa mga makasaysayang labanang naganap sa karagatan noong Ikalawang Digmaang Pandaigdig, 24 Oktubre 1944. Binomba ng mga eroplano mula sa aircraft carriers ng mga Amerikano ang puwersang Hapon na kinabibilangan ng mga barkong pandigmang Musashi, Yamato, Haruna at Nagato at ilang Kasatorpedero habang patungong San Bernardino Strait. Napalubog ang 68,000 toneladong Musashi kasama ang 989 marinong Hapon at 39 na opisyal. Ang pagkatalo ng mga Hapon sa karagatan ng Sibuyan ay nakatulong sa tagumpay ng mga Amerikano sa labanan sa Leyte Gulf. Year Unveiled: 1958 | Tangible-Immovable |
| Palatandaan ng Paglunsad sa Pulong Ramos | Paglunsad sa Pulong Ramos Marker | Region IV-B | Balabac | Palawan | Marked Structure, NHCP | Tangible-Immovable | ||
| Palatandaan ni Gabriel Fabella 1898-1982 | Gabriel Fabella 1898-1982 Marker | Region IV-B | Banton | Romblon | Marked Structure, NHCP | Marker Text: Gabriel Fabella 1898-1982 Historiyador at edukador. Isinilang sa Banton, Romblon, 18 Marso 1898. Nagtapos bilang guro, 1920 at abogado, 1934. Nahalal na kinatawan ng lalawigan ng Romblon, 1935. Sumulat ng mga sanaysay, artikulo at aklat tungkol sa mga bayaning Pilipino at kasaysayan ng bansa. nakapg-uwi ng kopya mula sa Estados Unidos ng Philippine Insurgent Records. Isang napakahalagang sanggunian tungkol sa kasaysayan ng Rebolusyon, 1954. Isa sa mga tagapagtatag ng Philippine Historical Association, 1955. Naging tagapangulo ng Kagawaran ng Kasaysayan sa Unibersidad ng Pilipinas, 1958. Nanguna sa pagkampanya na maibalik ang paggunita sa araw ng kasarinlan ng Pilipinas sa 12 Hunyo. Yumao sa Maynila, 29 Enero 1982. Date Unveiled: October 3, 2018 | Tangible-Immovable | |
| Palatandaan ni Macario Adriatico | Macario Adriatico Marker | Region IV-B | Calapan City | Oriental Mindoro | Marked Structure, NHCP | Tangible-Immovable | ||
| Palatandaan ni Ricardo M. Paras, Jr. (1891-1984) | Ricardo M. Paras, Jr. (1891-1984) Marker | Region IV-B | Boac | Marinduque | Marked Structure, NHCP | Marker Text: Ricardo M. Paras, Jr. (1891–1984) Punong Mahistrado ng Kataas-taasang Hukuman ng Pilipinas. Dalubhasa sa Batas. Ipinanganak sa Boac, Marinduque, 17 Pebrero 1891. Naglingkod sa mga lalawigan ng Samar, Ilocos Sur, Abra at Pangasinan. Nagretiro, 17 Pebrero 1961. Kilala sa kanyang mga aklat at sulatin ukol sa Hurisprudensya ng Pilipinas. Yumao, 10 Oktubre 1984. Year Unveiled: 2003 | Tangible-Immovable | |
| Palatandaang Pangkasaysayan ng Bilangguan at Sakahan ng Iwahig | Iwahig Penal Prison and Farm Historical Landmark | Region IV-B | Puerto Princesa City | Palawan | National Historical Landmark, NHCP; Registered Property, City of Puerto Princesa | Marker Text: Iwahig Penal Colony Originally named Iuhuit Penal Settlement, this colony was established by the Philippine Commission, 16 November 1904. The site was selected by a committee composed of G.N. Wolfe, W.S. Lyon and Arlington Pond, created by an Executive Order of Gov. Gen. Luke E. Wright. The first Superintendent was an American, R.J. Shields. The early policy of sending the worst prisoners to the place was abandoned after the mutiny of thirty-three prisoners on 20 September 1905. Prisoners of good conduct were sent and given lands, tools and other supplies and in certain areas their families were allowed to live with them. Ramon Victorio, first Filipino Superintendent, 1921. Year Unveiled: 1954 | Tangible-Immovable | |
| Palatandaang Pangkasaysayan ng Katedral ng Kalinis-linisang Paglilihi ng Boac | Palatandaan ng Simbahan ng Boac | Cathedral of the Immaculate Conception of Boac | Simbahan ng Boac Marker | Katedral ng Boac; Simbahan ng Boac; Immaculate Conception Cathedral; Boac Cathedral; Boac Church | Region IV-B | Boac | Marinduque | National Historical Landmark, NHCP; Important Cultural Property, National Museum | Marker Text: Simbahan ng Boac Dambana ng Banal na Ina ng Biglang Awa na itinayo noong 1792. Naniniwala ang mga tao na siya ang nagligtas sa pagsalakay ng mga Moro noong ika-18 dantaon. Dito binindisyunan ang bandila ng himagsikan na dala ni Canuto Vargas noong 1899. Ang pari ng parokya, Saturnino Trinidad, ay tumulong kay Kapitan H. H. Bandholtz, U.S.A. sa pagpapasuko kay Koronel Maximo Abad at sa 300 manghihimagsik. Year Unveiled: 1972 | Tangible-Immovable |
| Palatandaang Pangkasaysayan ng Parola ng Cape Melville | Cape Melville Lighthouse Historical Landmark | Region IV-B | Balabac | Palawan | National Historical Landmark, NHCP; Registered Property, Province of Palawan | RESOLUTION No. 3, S. 1996 DECLARING THE CAPE MELVILLE LIGHTHOUSE IN BARANGAY MELVILLE, BALABAC ISLAND, SOUTHERN PALAWAN A NATIONAL HISTORICAL LANDMARK. WHEREAS, the Constitution of the Philippines provides that "The State shall promote and popularize the nation's historical and cultural heritage and resources”; WHEREAS, Presidential Decree No. 260, dated August 1, 1973, specifically vested tlie National Historical Institute, a cultural agency attached to the Department•of Education, Culture and Sports, and an institution affiliated to the National Commission for Culture and the Arts, with the power and duty to conserve and protect the historical and cultural heritage of the country; WHEREAS, the Cape Melville Lighthouse, strategically located or a hill in the southernment portion of Balabac Island in southern Palawan, was first lighted on August 30, 1892; WHEREAS, this still-functional lighthouse is one of the few existing structures and evidences of the Spanish era in the predominantly Muslim territory of southwestern Philippines; WHEREAS, this sturdy structure, octagonal in plan and built of polygonal-cut limestone with corner quoins, has continuously served die maritime and fishing industries and the country's naval fleet traversing the Balbac Strait for over a hundred years now; WHEREAS, the revitalization of the Cape Melville Lighthouse will highlight the great maritime, engineering and architectural significance of this structure. NOW, THEREFORE, the National Historical Institute, by virtue of the powers vested in it by Presidential Decree No. 260, dated August 1, 1973, as amended by Presidential Decree No. 1505, dated June 11, 1978, hereby declares the Cape Melville Lighthouse in the Island of Balbac, Southern Palawan, a National Historical Landmark. APPROVED: August 14, 1996 _____ Cape Melville Lighthouse is a historic lighthouse located in the island of Balabac, the southernmost point of the province of Palawan in the Philippines. It is also the southwest corner of the archipelago. The first-order light was constructed by the Spaniards to light Balabac Strait, the treacherous body of water that separates the Philippines from the neighboring country of Malaysia. The light is displayed from a 90-ft tall (27.4 m) granite tower, located on a hill 1.5 miles northwestward of the tip of Cape Melville, for a total elevation of 297 ft (90.5m) above sea level. The station was built by the Spanish Government as part of their extensive lighting plan for the archipelago. The lighthouse of Cape Melville was first lit on August 30, 1892. | Tangible-Immovable | |
| Palatandaang Pankasaysayan Alaala sa Pook ng Labanan sa Pulang Lupa | Palatandaan ng Labanan sa Pulang Lupa Marker | Battle Site Memorial of Pulang Lupa Historical Landmark | Ang Labanan sa Pulang Lupa Marker | Battle of Pulang Lupa | Region IV-B | Torrijos | Marinduque | National Historical Landmark, NHCP | Marker Text: Ang Labanan sa Pulang Lupa Dito naganap ang madugong labanan ng Hukbong Pilipino sa pamumuno ni Tenyente–Koronel Maximo Abad at Hukbong Amerikano sa pamumuno ni Kapitan Devereux Shields noong Setyembre 13, 1900. Nagtagumpay ang mga Pilipino sa labanang ito. Sa bisa ng Kautusan ng Pangulo Bilang 260, Agosto 1, 1973 na sinusugan ng Kautusan ng Pangulo Bilang 1505, Hunyo 11, 1978, ang pook na ito ay ipinahayag na Pambansang Palatandaang Makasaysayan noong Setyembre 24, 1991. Date Unveiled: September 13, 2000 | Tangible-Immovable |
| Palawan Kudaman | Palawan Kudaman | Region IV-B | Palawan | Philippine Intangible Cultural Heritage Inventory | This is one of the epic poems of the Pala’wan of Palawan province. Composed of six songs, it takes about seven days to chant this epic. The first night introduces the epic; each of the song takes one night to perform. The hero, Kudaman, appears after the introduction. _____ Inventory No.: 195 ICH Domain: 1 Ethnolingustic Group: Pala’wan | Intangible | ||
| Pamanang Bahay ng Casa Narvas | Casa Narvas Heritage House | Casa Narvas | Region IV-B | Boac | Marinduque | Heritage House, NHCP; Registered Property, Municipality of Boac | Marker Text: Casa Narvas Declared a Heritage House by the National Historical [Institute] 26 April 2007 Year Unveiled: 2007 _____ Matatagpuan sa kanto ng Kalye P. del Mundo at Kalye Gov. D. Reyes. Ipinatayo noong 1892 ni Vicente Narvaz. | Tangible-Immovable |
| Pambansang Liwasan ng Bundok Iglit-Baco | Mount Iglit-Baco National Park (2006) | Region IV-B | Sablayan | Occidental Mindoro; Oriental Mindoro | Tentative List of UNESCO World Heritage Sites; ASEAN Heritage Park; National Park (as per Republic Act No. 6148); Registered Property, Municipality of Sablayan; Local Cultural Property - Historical Marker of the Municipality of Sablayan, Occidental Mindoro | The Mts. Iglit-Baco National Park (MIBNP) was proclaimed by virtue R.A. No. 6148 dated Nov. 11, 1970. As such, it is an initial components of National Integrated Protected Areas System under. Mts. Iglit-Baco NP encompasses at least eight (8) major river systems and has a rugged terrain composed of slopes, river gorgers and plateaus. Portions of the Park are covered by upland hardwoods, such as Anthocephalus chinensis, Artocarpus blancoi, Ficus nota, Hawili, Alibangbang and Balinghasai. The larger plants indigenous to the site which are rarely seen in some other regions are Kalantas tree, Tindalo, Almaciga and Kamagong. The Park also harbors the endangered Jade vine. The Park is the habitat of the endemic Tamaraw (Bubalus mindorensis), which is one of the most seriously endangered large mammals. Because of the endangered Tamaraw, the Park was initially established as "game refuge and bird sanctuary". The Park has been declared as an ASEAN Heritage site. Other forms of wildlife can also be found in the Park like the Phil. Deer, Wild Pig and Mindoro Cloud Rat as well as a number of bird species which are endemic to the island such as Mindoro Imperial Pigeon, Mindoro Scops Owl, Black-hooped Coucal, Scarlet-collared Flowerpecker and Heart Pigeon. Mount Iglit-Baco National Park covers large areas of the central part of the island of Mindoro on the Philippines. It is situated near Mt. Baco (2,488 m a.s.l.) and Mt. Iglit, the latter reaching 2,364 m a.s.l. Unfortunately, the island is among the most deforested parts of the archipelago. Less than 3% of primary forests have been preserved there. Remnants of lowland rain, mountain and cloud forests with critically threatened endemic animal species are protected in the national park. (Source: http://whc.unesco.org/) | Natural | |
| Pambansang Parke ng Ilog sa Ilalim ng Lupa ng Puerto-Princesa | Puerto-Princesa Subterranean River National Park | Puerto Princesa Underground River | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | UNESCO World Heritage Site | Puerto-Princesa Subterranean River National Park This park features a spectacular limestone karst landscape with an underground river. One of the river's distinguishing features is that it emerges directly into the sea, and its lower portion is subject to tidal influences. The area also represents a significant habitat for biodiversity conservation. The site contains a full 'mountain-to-sea' ecosystem and has some of the most important forests in Asia. (Source: http://whc.unesco.org/) | Natural |
| Pambansang Parkeng Pandagat ng Tangrib ng Tubbataha | Tubbataha Reefs Natural Park | Tubbataha Reef Marine Park | Region IV-B | Cagayancillo | Palawan | UNESCO World Heritage Site; ASEAN Heritage Park; ASEAN Centre for Biodiversity | Tubbataha Reefs Natural Park The Tubbataha Reef Marine Park covers 130,028 ha, including the North and South Reefs. It is a unique example of an atoll reef with a very high density of marine species; the North Islet serving as a nesting site for birds and marine turtles. The site is an excellent example of a pristine coral reef with a spectacular 100-m perpendicular wall, extensive lagoons and two coral islands. (Source: http://whc.unesco.org/) | Natural |
| Pandang Gitab Oriental Mindoro | Pandang Gitab Oriental Mindoro | Festival of Lights | Region IV-B | Oriental Mindoro | Registered Property, Province of Oriental Mindoro | THE PROVINCIAL GOVERNMENT OF ORIENTAL MINDORO (PGORM) THROUGH THE PROVINCIAL TOURISM, INVESTMENT AND ENTERPRISE DEVELOPMENT OFFICE (PTIEDO) INTRODUCED THE PANDANG GITAB ORIENTAL MINDORO, THE FESTIVAL OF LIGHTS AS A STREET DANCING FESTIVAL. IT WAS COINED FROM THE WORDS “PANDANGGO” AND “DAGITAB”, A CLOSE TERM FOR LIGHT WHICH WAS INSPIRED BY THE PRACTICE OF “SEND-OFF” TO THE FISHERMEN GOING OUT TO THE SEA FOR FISHING IN THE COLD HOURS OF THE MORNING. AS IT WAS STILL DARK THEN, THEY USUALLY BROUGHT LAMPS TO LIGHT THEIR WAY. A DANCER OF THIS GRACE IS CALLED “PANDANGGERA” WHO DANCES WITH THREE OIL LAMPS CALLED “TINGHOY”, OR CANDLES IN GLASSES, BALANCED ON HER HEAD AND ON THE BACK OF EACH HAND. SINCE THE FESTIVAL WAS INTRODUCED IN NOVEMBER 2001, PANDANG GITAB ORIENTAL MINDORO HAS BEEN A PRIME ATTRACTION TO VISITORS AND GUESTS, LOCAL OR FOREIGN, RESULTING TO HIGHER NUMBER OF TOURIST ARRIVALS. PORTRAYING THE RICHNESS AND ENORMITY OF THE PROVINCE’S HISTORY, CULTURE, ARTS AND TRADITIONS, IT PROVIDES A MEANINGFUL SPIRIT OF ONENESS AND PROFOUND SENSE OF BELONGINGNESS IN THE HEART AND MIND OF EVERY ORIENTAL MINDOREÑO. WITH THE INSTITUTIONALIZATION OF THE EVENT THROUGH THE PROVINCIAL ORDINANCE NO.25-2012 “AN ORDINANCE ADOPTING THE PANDANG GITAB ORIENTAL MINDORO, THE FESTIVAL OF LIGHTS AS THE OFFICIAL FESTIVAL OF ORIENTAL MINDORO, AND FOR OTHER PURPOSES”, THE PROVINCE HAS STRONG AVENUE TO PROMOTE AND MARKET ITS IMAGE AS AN EVENT DESTINATION THROUGH THE DISTINCT, CULTURALLY RICH AND COLORFUL PANDANG GITAB. | Intangible | |
| Pangalipay sa Baybay | Pangalipay sa Baybay | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | After the Balayong Festival, the people of Puerto Princesa then celebrate Pangalipay sa Baybay in the first week of April. The program is formally opened by Mayor Edward S. Hagedorn with an amazing fireworks display. The first Pangalipay was celebrated in April 2005, through the efforts of “Action Man” Vice Mayor Bayron. The 5-day festival kicks off with various activities. A huge parade then follows. One of the highlights of this festival is the fireworks display. Similar to other Puerto Princesa festivals, the five days of fun and excitement are filled with various activities such as: the traditional cock fighting; amateur boxing tournament; competitions such as cheerdance, sing-along, Bulilit Pop Star, chorale singing, body building, ""Danzlam"", fashion show, swim wear competition, dance sport, Battle of the Bands and 60 Seconds to Fame. (Source: http://tourism.puertoprincesa.ph/?q=events/pangalipay-sa-baybay) | Intangible | |
| Panhugutan o Pasaka ng Hanunuo Mangyan (Pagpapalaya mula sa Kulam) | Hanunoo Mangyan Panhugutan or Pasaka (Release from Taboo Ritual) | Region IV-B | Oriental Mindoro; Occidental Mindoro | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 229 ICH Domain: 4 Ethnolingustic Group: Hanunoo Mangyan | Intangible | ||
| Parola ng Isla Cabra | Cabra Spanish Lighthouse | Parola | Region IV-B | Lubang | Occidental Mindoro | Registered Property, Municipality of Lubang, Occidental Mindoro | The Cabra Island Lighthouse is a historic lighthouse built on Cabra Island, the westernmost island of the Lubang group of islands in Occidental Mindoro, Philippines. International vessels entering the Philippines from South China Sea were welcomed by the Cabra Light and directed either towards Manila Bay or the center of the archipelago through Verde Island Passage, one of busiest sea routes of the Philippines. The lighthouse of Cabra was first completed during Spain's revitalized program of lighthouse construction in the Philippines. Construction was started on May 3, 1885, and it was first lit on March 1, 1889. It was also the first of the five first-order lighthouses built by the Spaniards in the latter part of their colonization of the archipelago. The original light, visible for 25 nautical miles (29 mi; 46 km), was shown from a 67-foot (20 m) high square tower on the west angle of the station. It is visible around the entire horizon except where obscured by Lubang and Ambil Islands. | Tangible-Immovable |
| Pasaka ng Hanunoo Mangyan | Hanunoo Mangyan Pasaka | Region IV-B | Oriental Mindoro; Occidental Mindoro | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 78 ICH Domain: 3 Ethnolingustic Group: Hanunoo Mangyan | Intangible | ||
| Pista ng Balayong | Balayong Festival | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | The City of Puerto Princesa’s immense developments in the last ten years have left the light pink blossoms of the “Balayong” in the sidelights. The term is the local Cuyuno name for Palawan Cherry, a small-medium sized tree that is the symbol of feminine dominance, female beauty, and love in the language of herbs. Through the concept of First Lady Ellen M. Hagedorn, she has put back the Balayong tree in the limelight to further improve the image of the City. She imagines that one day it will be a niche of the woody plant’s stunning blooms during the months of February and March. (Source: http://tourism.puertoprincesa.ph/?q=events/balayong-festival) Balayong Festival commemorates the founding anniversary of Puerto Princesa highlighted by Balayong tree planting, street dancing and float parade. | Intangible | |
| Pista ng Kulinarya | Culinary Festival | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Intangible | ||
| Pista y ang Kagueban | Pista y ang Kagueban | Pista ng Kagubatan | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | It is celebrated every 3rd week of June. It is a festive reforestation activity where citizens of Puerto Princesa City and people of all walks of life flock to celebrate a Feast of the Forest, by planting thousands of different tree species in the city's denuded forest zones. Related activities are eco-camping, games and contests, and collective performances of its environmental artists. Celebrated annually during the onset of the rainy season, it is the people's environmental duties of nurturing and giving back something to Mother Earth. | Intangible |
| Plaza Cuartel | Plaza Cuartel | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Marked Structure, NHCP; Registered Property, City of Puerto Princesa | Marker Texts: Plaza Cuartel On this site, once a military base during the Second World War, some 150 American prisoners of war were burned to death by Japanese soldiers, 14 December 1944. A few survivors swam to Iwahig. The remains of those who died were brought and interred in a common grave at the Jefferson Barracks National Cemetery, St. Louis County, Missouri, United States of America, 1952. Date Unveiled: April 22, 2016 _____ Plaza Cuartel Sa pook na ito na dating tanggulang militar noong Ikalawang Digmaang Pandaigdig naganap ang pagsunog ng mga sundalong Hapon sa humigit kumulang 150 Amerikanong bihag ng digma noong 14 Disyembre 1944. Ilang nakaligtas ay lumangoy sa dagat patungong Iwahig. Ang mga labi ng mga nasawi ay dinala at inilibing sa St. Louis County sa isang panlahatang libingan sa Jefferson Barracks National Cemetery, Missouri, Estados Unidos, 1952. Date Unveiled: March 5, 2005 | Tangible-Immovable | |
| Protektadong Lugar ng El Nido-Taytay | El Nido-Taytay Managed Resource Protected Area | Region IV-B | El Nido; Taytay | Palawan | Tentative List of UNESCO World Heritage Sites | The El Nido-Taytay Managed Resource Protected Area is located on the north-western tip of the mainland of Palawan. In 1991, the Government of the Philippines proclaimed Bacuit Bay as a marine reserve. In 1998, the protected area was expanded to include terrestrial ecosystems and portions of the municipality of Taytay. It is now known as El Nido-Taytay Managed Resource Protected Area, which covers over 36,000 hectares of land and 54,000 hectares of marine waters. It contains towering limestone cliffs, beaches, mangroves, clear waters, unique forests over limestone and neat farmlands. It is home to five (5) species of mammals, including the Malayan Pangolin and 16 bird species endemic to Palawan including the threatened Palawan Peacock Pheasant, the Palawan Hornbill and Palawan Scops Owl. Bacuit bay is also home to the dugong, dolphins and marine turtles, many of which are threatened species. Colorful coral reef fishes are found here. Some of these are the: butterflyfishes, parrotfishes, wrasses, triggerfishes, angelfishes, surgeonfishes, damsel fishes, emperors, snappers, groupers and rabbit fishes. In 1984, the then Ministry of Natural Resources issued a MNR Administrative Order No. 518 establishing a 36,000 hectare area in North-western Palawan as a Marine Turtle Sanctuary The El Nido Marine Reserve was expanded by virtue of DENR Administrative Order No. 14 Series of 1992, upon recommendations of the El Nido and Taytay Municipal Mayors to address livelihood opportunities for fishers. Proclamation No. 32 dated October 8, 1998 was passed to Congress for deliberation. Since 1989, several different government and non-government programs and projects have been introduced in the area. (Source: http://whc.unesco.org/) | Natural | |
| Protektadong Tanawin ng Bundok Mantalingahan | Mount Mantalingahan Protected Landscape (2015) | Region IV-B | Bataraza; Brooke’s Point; Quezon; Rizal; Sofronio Española | Palawan | Tentative List of UNESCO World Heritage Sites | Nestled in the southern part of the Palawan Man and Biosphere Reserve is the Mt. Mantalingahan Protected Landscape (MMPL), a protected area by virtue of Presidential Proclamation 1815 signed on June 23, 2009. It covers a total area of 120,457 hectares within the territorial jurisdiction of the municipalities of Bataraza, Brooke’s Point, Quezon, Rizal, and Sofronio Espanola. The peak of Mt. Mantalingahan towering at 2085 meters above sea level is the highest peak in the province and considered sacred by the indigenous Palawan people. (Source: http://whc.unesco.org/) | Natural | |
| Puerto ng Laylay, Boac | Puerto ng Laylay, Boa | Region IV-B | Boac | Marinduque | Marked Structure, NHCP | Marker Text: Puwerto ng Laylay, Boac Nagsilbing pangunahing daungan ng bayan ng Boac mula noong ika-19 na dantaon. Ginamit na pantalan ng mga bapor na naghahatid ng mga pasahero, kargada, at lokal na produkto ng Marinduque papuntang Maynila at mga karatig pook. Ginamit na daungan ng mga rebolusyonaryong Pilipino, 1896 at 1898. Itinayo ang kongkretong daungan noong ika-20 dantaon. Date Unveiled: June 4, 2015 | Tangible-Immovable | |
| Pulo ng Coron | Coron Island Natural Biotic Area | Region IV-B | Coron | Palawan | Tentative List of UNESCO World Heritage Sites | Coron Island is roughly equidistant from Manila and Puerto Princesa City. The Island has a rugged topography, generally mountainous and its terrain marked by steep rock and ravines. Almost 70% of the area made up of rocky cliffs, 25% is rolling hills and 5% relatively flat. Out of the total area, approximately 18% is occupied by the Tagbanua as residential and agricultural lands, as rock formations almost dominate the entire area. Large area is composed of Karst formations where swiftlets dwell and build their nest (birds nest). There are vertical limestone cliffs that reach up to 600 meters above sea level and eight (8) brackish lakes and three (3) smaller one's that have underground connections to the sea. Coron Island comprises two barangays, Banuang Daan and Cabugao, all of them belong to the Indigenous Cultural Communities. There are 373 households with a population of 2,028 individuals of Tagbanua in the Island. The primary users of the resources of the island are the residents of these two settlements. Majority of the residents of the two barangays are seldom seen in the mountains except for the gatherers of edible bird's nests on towering cliffs that serve as the major source of income for Indigenous people in the island. Coron Island is wedge-shaped limestone island, dominated by Permian Limestone of Jurassic origin, with few of its coastal areas being covered by mangrove forests. It is situated in the Calamianes group of Islands and belongs to the Municipality of Coron. Some of the rare places not found in the regions are the fantastic and legendary lagoons which are wide, deep and with very clear water, interestingly nestled in one huge and rocky island popularly known as the Coron Islands. Encircled by giant walls of limestone cliffs, this jewel of a mountain, boarders the beautiful and wide Coron harbor, where more wonders of nature abide. (Source: http://whc.unesco.org/) | Natural | |
| Ritwal na Pang-agrikultura (Lambay) ng Tagbanwa | Tagbanwa Lambay Agricultural Ritual | Region IV-B | Palawan | Philippine Intangible Cultural Heritage Inventory | The lambay is a Tagbanua village ritual in central Palawan held two times a year. It is observed first in January, and involves ritual-appeal to the deities for days of sunshine and winds that would sufficiently dry the forests and prepare them for clearing and planting. A second one is held in May, when the people ask for moderate rains which will make their upland rice grow. In both rituals, Mangindusa is appealed to. _____ Inventory No.: 56 ICH Domain: 3 Ethnolingustic Group: Tagbanwa | Intangible | ||
| Salong Dagitab | Salong Dagitab | Oriental Mindoro Christmas Festival | Region IV-B | Oriental Mindoro | Registered Property, Province of Oriental Mindoro | AS ORIENTAL MINDORO’S OFFICIAL CHRISTMAS EVENT, "SALONG DAGITAB" IS BEING HELD YEARLY COMMENCING EVERY 15TH NOVEMBER AND CONCLUDING EVERY 6TH JANUARY. SALONG DABITAB IS A MANGYAN WORD MEANING FLICKERING LIGHTS. THIS IS AN ANNUAL NIGHT FESTIVITY INITIATED BY THE PROVINCIAL GOVERNMENT OF ORIENTAL MINDORO (PGOrM). THIS HIGHLIGHTS THE DISPLAY OF CHRISTMAS DÉCORS AND FLICKERING LIGHTS MADE OUT OF INDIGENOUS AND LOCAL MATERIALS PARTICIPATED BY VARIOUS GOVERNMENT AND NON GOVERNMENT AGENCIES. IT ALSO EXHIBITS NIGHT PRESENTATION AND FOOD BAZAAR SHOWCASING AND PROMOTING THE LOCAL CULTURE AND TALENTS OF ORIENTAL MINDOREÑOS. | Intangible | |
| Sandugo (Seremonya ng Kasunduan sa Dugo) ng Tagbanwa | Tagbanwa Sandugo (Blood compact ceremony) | Sanduguan | Region IV-B | Palawan | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 58 ICH Domain: 3 Ethnolingustic Group: Tagbanwa | Intangible | |
| Sanitaryum at Pangkalahatang Ospital ng Culion | Palatandaan ng Lupon ng Ketongin ng Culion | Culion Sanitarium and General Hospital | Culion Leper Colony Marker | Region IV-B | Culion | Palawan | Marked Structure, NHCP | Marker Text: Culion Leper Colony Itinatag sa bisa ng Kautusang Tagapagpaganap Blg. 35 ng pamahalaang Amerikano, 22 Agosto 1904. Nakarating dito ang unang grupo ng 365 na may sakit na Hansen mula sa Bisayas, 27 Mayo 1906. Ipinatupad ang Batas Blg. 1711 na tinipon ang mga may sakit sa Culion, 12 Setyembre 1907. Naging pinakamalaki at modelong leprosaryo sa buong mundo at sentro ng pananaliksik sa sakit, dekada 1920. Simula 1927, bumaba ang bilang ng mga ipinatapon sa Culion sa pagbukas ng mga pagamutan para sa sakit sa mga rehiyon. Noong Ikalawang Digmaang Pandaigdig, kinumpiska ng mga Hapon ang pagkaing naimbak sa isla, kaya’t higit sa 2,000 pasyente ang namatay sa gutom at iba’t ibang sakit. Ang dating ospital ng Culion ay naging Culion Sanitarium and General Hospital, 2009. Date Unveiled: July 26, 2014 | Tangible-Immovable | |
| Santacruzan | Grand Santacruzan | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | A religious-historical beauty held in many cities, towns and even small villages throughout the Philippines during the month of May, commemorates the search of the Holy Cross by Queen Helena and her son, the newly converted emperor Constantine the Great. | Intangible | |
| Sentro ng Bisita ng Batak | Batak Visitor Center | Batak Visitor Center Cultural Village | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Intangible | |
| Sentro ng Pamana ng Palawan | Palawan Heritage Center | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Tangible-Immovable | ||
| Seremonya ng Eksorsismo ng Hanunoo Mangyan | Hanunoo Mangyan Exorcism Rites | Region IV-B | Oriental Mindoro; Occidental Mindoro | Philippine Intangible Cultural Heritage Inventory | After a primary burial, the Hanunoo Mangyan may exhume the dead and give the body a secondary burial when so intimidated by the deceased during the first burial rites. This is often held, more or less, one year after the death. _____ Inventory No.: 227 ICH Domain: 3 Ethnolingustic Group: Hanunoo Mangyan | Intangible | ||
| Seremonya ng Pangalawang Paglilibing ng Hanunoo Mangyan | Hanunoo Mangyan Secondary Burial Rites | Region IV-B | Oriental Mindoro; Occidental Mindoro | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 227 ICH Domain: 3 Ethnolingustic Group: Hanunoo Mangyan | Intangible | ||
| Simbahan ng San Juan Bautista ng Agutaya | Palatandaan ng Simbahan ng San Juan Bautista | Parish Church of Saint John the Baptist of Agutaya | Church of St. John the Baptist Marker | Agutaya Chruch; Simbahan ng Agutaya | Region IV-B | Agutaya | Palawan | Marked Structure, NHCP | Marker Text: Church of St. John the Baptist Completed in 1748, the church fortress of St. John the Baptist of Agutaya was built by the Augustinian Recollects as defense against Muslim invasions named as Baluarte de San Juan Bautista. It was constructed with the help of the Agutayanons and their encomendero Don Antonio de Rojas, who delineated and laid out the building. The fortress was equipped with cannons, arquebuses, slingers and mortar weapons. During the Second World War, the church fortress became an evacuation and refugee center for the people of Agutaya. Year Unveiled: 1999 | Tangible-Immovable |
| Simbahan ng San Sebastian ng Sablayan; Palatandaan ng Lumang Simbahan ng Sablayan | Parish Church of San Sebastian of Sablayan | Lumang Simbahan ng Sablayan Marker | Sablayan Church | Region IV-B | Sablayan | Occidental Mindoro; Oriental Mindoro | Marked Structure, NHCP; Local Cultural Property - Historical Marker of the Municipality of Sablayan | LUMANG SIMBAHAN Located at the foot of “Bundok Bayan”, at Barangay Poblacion. The old church is a 16th century antiquated legacy of the Spanish missionaries, here lime or “apog” as used as cement for walling. Some of old folks believed that in the olden times, before the interior reconstruction of the church, there used to be underground dwellings for nuns and a tunnel at the back of the church that led to the lighthouse of the nearby mountain park. The people also believe that the tunnel as used by the Japanese soldiers during the World War II. (Source: sablayan.net) _____ Marker Text: Lumang Simbahan ng Sablayan Itinatag bilang parokya ng mga Rekoleto, 1843. Itinayo ang simbahan at kumbento na yari sa bato sa panahon ni Padre Jacinto Perez de San Agustin, 1861-1866. Napinsala ng tsunami, 1877. Ipinanumbalik sa ilalim ng panunungkulan ni Padre Simeon Mendaza V. De Ibernalo, 1877-1879. Kinumpuni matapos mapinsala noong Ikalawang Digmaang Pandaigdig, 1954. Muling isinaayos ng Pambansang Komisyong Pangkasaysayan ng Pilipinas, 2017-2018. Date Unveiled: July 12, 2018 | Tangible-Immovable |
| Tagalog Moryonan (Ritwal ng Malasakit) | Tagalog Moryonan (Devotion Ritual) | Region IV-B | Marinduque | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 178 ICH Domain: 3 Ethnolingustic Group: Tagalog | Intangible | ||
| Tagbanwa | Tagbanua Tribe | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Intangible | ||
| Tagbanwa Bilang (Ritwal para sa Patay) | Tagbanwa Bilang (Ritual for the Dead) | Region IV-B | Palawan | Philippine Intangible Cultural Heritage Inventory | The bilang ceremony is the all-important ritual for the dead. It takes place after the rice harvest, a time when tabad becomes plentiful. Every Tagbanua family is expected to host one or more bilang rituals. _____ Inventory No.: 82 ICH Domain: 3 Ethnolingustic Group: Tagbanwa | Intangible | ||
| Tagbanwa Pagbuy'is Ritual (Ritwal para sa Proteksyon ng Espirito) | Tagbanwa Pagbuy’is Ritual (Spirit Protection Ritual) | Region IV-B | Palawan | Philippine Intangible Cultural Heritage Inventory | During the “umayan” or the period of the northeast monsoon winds in November and December, and when the moon can be seen during the daytime (magka-akdawan), the salakap, spirits of epidemic sickness, sail in a huge boat and bring smallpox, cholera, dysyntery, flu and other diseases. They gather the souls and bring them back to kiyabusan (the end of the world). _____ Inventory No.: 81 ICH Domain: 3 Ethnolingustic Group: Tagbanwa | Intangible | ||
| Tagbanwa Pagdidiwata (Ritwal ng Pasasalamat) | Tagbanwa Pagdiwata (Thanksgiving Ritual) | Region IV-B | Palawan | Philippine Intangible Cultural Heritage Inventory | This ritual is the most famous of the celebrations of the Tagbanwa. It is extolled by media and sought after by tourists, not due to its magnitude as a spectacle, but because of its indigenous religiosity. The pagdiwata is performed three times each year by a babaylan, a ritual practitioner, to thank Mangindusa for good harvest and general well-being _____ Inventory No.: 55 ICH Domain: 3 Ethnolingustic Group: Tagbanwa | Intangible | ||
| Tagbanwa Pala'wan Runsay (Marangal na Pista) | Tagbanwa Pala’wan Runsay (Prestige Feast) | Region IV-B | Palawan | Philippine Intangible Cultural Heritage Inventory | The runsay is described as the most dramatic of all Tagbanua rituals. It is observed only once a year, at nighttime, on the fourth day after the full moon of December. It takes place on the beach near the mouth of the Aborlan River. The runsay, like the pagbuyis, is held to ask for protection against epidemics. _____ Inventory No.: 52 ICH Domain: 3 Ethnolingustic Group: Pala’wan | Intangible | ||
| Tahanan ni Ramon Mitra | Ramon Mitra Residence | Mitra Ranch; Rancho Santa Monica | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | |
| Templong Budista ng Nan Hai Fa Yu | Nan Hai Fa Yu Buddhist Temple | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Tangible-Immovable | ||
| Trash-to-Treasure | Trash-to-Treasure | Region IV-B | Puerto Princesa City | Highly Urbanized CIty | Registered Property, City of Puerto Princesa | Trash to Treasure Festival Recycled runway poster making contest "Clean and Green Awarding" for the cleanest and greenest, best landscape design Barangay under rural and urban areas. Recycled Runway is the biggest fashion event in the city open to all local designers in Puerto Princesa, using recyclable materials. | Intangible | |
| Tubong | Tubong | Tagalog Putong (Crowning Ceremony); Putong (Seremonya ng Pagkorona) ng Tagalog; Putong | Region IV-B | Boac; Gasan | Marinduque | Philippine Intangible Cultural Heritage Inventory; Local Cultural Property - Intangible Cultural Heritage of the Municipality of Boac, Marinduque (per Municipal Ordinance No. 178 s. 2015) | “Tubong,” also known as ‘Putong,’ in its various forms and versions, is a folk ritual or ceremony of singing or incantation, dancing or poetry narration which was originally associated with ancient healing rituals that involved the intercession of patron saints. It is also considered as a ritual or ceremony of thanksgiving as people in various communities of the municipality commemorated important events in a life cycle of a family or community member, thus the various versions and forms of Tubong. _____ Tubong is also held as a welcome or thanksgiving rite for whatever blessings received or welcome visitors, as practiced in the municipality of Boac. Among the better known and popular traditional practices and rituals of Marinduque is the putong. This is practiced by the Marinduqueños up to the present especially in the town of Gasan and its barangay. _____ Inventory No.: 283 ICH Domain: 3 Ethnolingustic Group: Tagalog | Intangible |
| Yungib ng Guyangan | Guyangan Cave System | Guyangan Caves (Romblon Island) | Region IV-B | Banton | Romblon | Important Cultural Property, National Museum | Natural | |
| Yungib ng Karungkaban | Karungkaban Cave | Region IV-B | Sablayan | Occidental Mindoro | Local Cultural Property - Historical Marker of the Municipality of Sablayan; Registered Property, Municipality of Sablayan, Occidental Mindoro | A cave located at Barangay Sto. Nino where a haven of bats can be found in it. This cave is presently included in the declared tourist destination of the aforesaid barangay. | Natural | |
| Agong | Agong | Percussion Instrument | Region IV-B | Aborlan | Palawan | Registered Property, Municipality of Aborlan, Palawan | A big gong made of brass, it produces a louder sound than babandil or a small gong when struck. | Tangible-Movable |
| Ayek-ayek | Ayek-ayek | Region IV-B | Aborlan | Palawan | Registered Property, Municipality of Aborlan, Palawan | A ritual dance expressing worship and thanksgiving for a bountiful harvest | Intangible | |
| Babandil | Babandil | Percussion Instrument | Region IV-B | Aborlan | Palawan | Registered Property, Municipality of Aborlan, Palawan | Babandil is a small gong made of brass. It is a flat, circular metal disc which is hit with a mallet. | Tangible-Movable |
| Bahay Ansestral ng Española | Española Ancestral House | Balay ni Española | Region IV-B | Cuyo | Palawan | Registered Property, Municipality of Cuyo, Palawan | The house was owned by Sofronio Española, the governor of Palawan from 1938-1941. He also became a Congressman of Palawan. The Española ancestral house was estimated to be a hundred years old. This house was popular because its owners, a high profile political family. | Tangible-Immovable |
| Balalatok | Balalatok | Region IV-B | Aborlan | Palawan | Registered Property, Municipality of Aborlan, Palawan | A dance imitating the movements and mannerisms of a woodpecker | Intangible | |
| Balong Katabi ng Simbahan ng Santa Teresita ng Batang Hesus | Artesian Well beside Saint Therese of the Child Jesus Parish Church | Region IV-B | Aborlan | Palawan | Registered Property, Municipality of Aborlan, Palawan | The Artesian well beside St. Therese of the Child Jesus Parish Church was constructed during the American colonial period to supply water to Barangay Poblacion. | Tangible-Immovable | |
| Batak lidib | Batak lidib | Region IV-B | Aborlan | Palawan | Registered Property, Municipality of Aborlan, Palawan | A dance depicting planting and harvesting sweet potato | Intangible | |
| Begas-begasan | Begas-begasan | Region IV-B | Aborlan | Palawan | Registered Property, Municipality of Aborlan, Palawan | A dance of courtship | Intangible | |
| Gimbal | Gimbal | Drum; Tambol | Region IV-B | Aborlan | Palawan | Registered Property, Municipality of Aborlan, Palawan | Gimbal is a drum made of wood and goatskin or other animal skin. | Tangible-Movable |
| Gusaling Gabaldon | Gabaldon Type School Building | Region IV-B | Aborlan | Palawan | Registered Property, Municipality of Aborlan, Palawan | Mr. Henry Finnigan lead the construction of the Gabaldon Type School Building during the American colonial period. It is the former elementary school for Tagbanuas. | Tangible-Immovable | |
| Makasaysayang Poste ng Unang Bahay Pamahalaan | Historical Post of First Municipal Building | Region IV-B | Aborlan | Palawan | Registered Property, Municipality of Aborlan, Palawan | The historical post of the first municipal hall of Aborlan in Barangay Poblacion was built by the Americans. | Tangible-Immovable | |
| Pagramigan | Pagramigan | Region IV-B | Aborlan | Palawan | Registered Property, Municipality of Aborlan, Palawan | A dance imitating the movements of a fish; it also depicts the process of curing a chilled fish | Intangible | |
| Pista ng Arawatan | Arawatan Festival | Region IV-B | Abra, Mamburao, Paluan, Sta. Cruz, Sablayan, Calintaan, Rizal, San Jose, Magsaysay, Looc, Lubang | Occidental Mindoro | Registered Property, Province of Occidental Mindoro | Ang Arawatan ay isang katutubong salita ng mga Mangyan na nangangahulugan ng kooperasyon, pagtutulungan at pagkakaisa. Ito ay isang taunang makasaysayang kaganapan sa lalawigan ng Occidental Mindoro, kung saan ang mga mamamayan ng lalawigan ay nagpapakita ng pagkakaisa at pagtutulungan sa bawat isa. Dito rin naipamamalas ng mga katutubong Mangyan ang kanilang kultura sa sayaw, pag-awit, pagsulat, pananamit at maging ang kanilang paniniwala. Ito ay unang ipinagdiwang noong ika-animnapung anibersaryo ng lalawigan ng Occidental Mindoro. Ang pagdiriwang na ito ay isang makasaysayang pangyayari para sa lugar. Ito ay isang pambihirang okasyon kung saan ang mga mamamayan ng lalawigan at iba’t ibang uri ng relihiyon, kanya-kanyang paniniwala at kultura, ay pinagbuklod-buklod. Upang maisakatuparan ito, nagkakaisa at tumutulong ang lahat. Nagdudulot ito ng pag-asa para sa pag-unlad ng lalawigan ng Occidental Mindoro. Ginugunita rin sa selebrasyong ito ang Founding Anniversary at pagsasarili ng Occidental Mindoro na syang nahiwalay sa lalawigan ng Oriental Mindoro, taong 1950. Naipapamalas sa selebrasyong ito ang talento ng mga Mindoreño sa pamamagitan ng Street Dancing kung saan naipapakita ang kultura, pananamit at mga kaugalian ng mangyan na syang pinagmamalaki ng lalawigan. Dahil sa galing at talento ng mga mananayaw, ito ay nakakuha ng kampyonato ng tatlong magkakasunod na taon, sa selebrasyon ng MIMAROPA Festival sa rehiyon ng MIMAROPA. | Intangible | |
| Sasabag | Sasabag | Gong Mallet | Region IV-B | Aborlan | Palawan | Registered Property, Municipality of Aborlan, Palawan | A mallet used in hitting the gong, a percussion instrument | Tangible-Movable |
| Si-lig batang kat dibwat | Si-lig batang kat dibwat | Region IV-B | Aborlan | Palawan | Registered Property, Municipality of Aborlan, Palawan | A ritual dance depicting honey gathering | Intangible | |
| Simbahan ng San Agustin ng Cuyo | Parish Church of Saint Augustine of Cuyo | Cuyo Parish Church; Cuyo Fort | Region IV-B | Cuyo | Palawan | Registered Property, Municipality of Cuyo, Palawan | The church served as a refuge from the frequenting moro pirates. The church is the place of worship of the Roman Catholics in Cuyo. | Tangible-Immovable |
| Soriano | Soriano | Region IV-B | Aborlan | Palawan | Registered Property, Municipality of Aborlan, Palawan | A dance of courtship | Intangible | |
| Taming | Taming | Region IV-B | Aborlan | Palawan | Registered Property, Municipality of Aborlan, Palawan | A ritual dance depicting conflict between two parties on love and land issues | Intangible | |
| Katedral ng Santo Niño ng Calapan | Palatandaan ng Simbahan ng Calapan | Cathedral of Santo Niño of Calapan | Church of Calapan Marker | Santo Niño Cathedral; Calapan Cathedral; Calapan Cathedral and Pipe Organ | Region IV-B | Calapan City | Oriental Mindoro | Marked Structure, NHCP; Registered Property, City of Calapan, Oriental Mindoro | Marker Text: Church of Calapan Founded 1679 by Fr. Diego de la Madre de Dios, Agustinian Recollect. Fortified with stone wall; two watchtowers and twenty canons. Attacked by Moros, 23 October 1754, who captured Andres de Jesus y Maria and many people taking refuge therein. Burnt, August, 1881. Reconstructed 1887. Occupied by the Revolutionists, 1898; by the Americans, 1945; turned over to the Filipinos, 1945. Year Unveiled: 1952 | Tangible-Immovable |
| Liwasang Lungsod ng Calapan | Calapan City Plaza | Region IV-B | Calapan City | Oriental Mindoro | Registered Property, City of Calapan, Oriental Mindoro | Tangible-Immovable | ||
| Pista ng Kalap | Kalap Festival | Region IV-B | Calapan City | Oriental Mindoro | Registered Property, City of Calapan, Oriental Mindoro | Kalap Festival is celebrated every March 21, it is the city's official festival. It was originally derived from the tagalog word Kalap means to gather, during the old times people gather woods to provide warmth and to cook food. The term was then use as the name of the festival to show the culture and history of Calapan City. It was launched on 2009 and is still successfully being held every year. Participated by various sectors of Calapan's broad citizenry, the people walk the city streets moving as one. It is intended to be a yearly celebration packed with performances, colorful floats, and most significant of all, history. Along the main streets, floats detail the defining moments of the city's past, an insight into the City of Calapan of today. As historians say, Calapan comes from the word “kalap” which is believed to be a kind of tree. Others say “kalap” means the process of gathering wood or firewood. From this research, it developed into a deeper analysis and interpretation of the word “kalap” which became the basis of the festival celebration to gather series of historical facts about Calapan anchored on values of discipline, unity, and God-loving citizenry. This annual celebration is widely known in the province and generates tourist arrivals as well as enthusiasts. Kalap Festival is celebrated through one of its highlight events— street dancing. This event encourages participants to perform their ideas through dance and movement. | Intangible | |
| Pista ng Kapakyanan | Kapakyanan Festival | Region IV-B | Victoria | Oriental Mindoro | Registered Property, Municipality of Victoria, Oriental Mindoro | Ang salitang “KAPAKYANAN” ay mula sa salitang mangyan na nangangahulugan ng “KASAGANAAN” na tumutukoy sa masaganang ani ng prutas at iba pang mga halaman. Ang pagdiriwang ng Kapakyanan Festival ay nagsimula noong taong 2000 bilang pasasalamat sa kasaganaan at kapayapaang tinatamasa ng bayan kaalinsabay ng pagdiriwang ng pagkakatatatag ng bayan ng Victoria. Tuwing ika-18 ng Setyembre ang buong bayan ng Victoria ay nagtitipon sa bayan upang magarbong ipagdiwang ang nasabing okasyon. Ang selebrasyon ay nilalahukan ng ng mga mamamayan sa nasabing bayan na binibigyan ng espesyal na bahagi sa pagdiriwang. Mapalad ang mamamayan ng bayan sa patuloy na biyayang tinatamasa at sa pagpapalang natatanggap. Sa paglipas ng panahon ang pagdiriwang ay higit na binibigyang halaga at pansin. Ipinaparada sa araw ng pagtatampok ang mga karosa lulan ng mga prutas at masaganang ani kasama ang kanilang reyna ng Kapakyanan.Isinasayaw ng mga kalahok sa Street Dancing Competition ang sayaw ng pasasalamat sa masaganang ani. Ipinapakita sa pagtatanghala ng paraan ng pangangalaga sa halamanan at kung papano tinutuganan ng mga magsasaka ang hamong maaaring kaharapin ng masaganang ani. Sa pangunguna ng Lokal na Pamahalaan, tinitiyak nito na ang bawat pagdiriwang ay malalahukan ng ibat ibang sector ng lipunan na matatagpuan sa Bayan ng Victoria. Binibigyang pansin sa pagdiriwang ang mahalagang papel ng mga Katutubong Mangyan sa pag-unlad ng ekonomiyang bayan. Binibigyan sila ng pagkakataong ipakita ang mga ritwal ng kanilang tribong kinabibilangan sa pamamagitan ng pag-aalay ng mga hayup. Ilan sa mga ritwal ang ipinapakita ay ang paghiling sa masaganang ani at paghiling ng pag-ulan para sa mga pananim. Ilan pang aktibidad na ginagawa sa pagdiriwang ay ang Senior Citizen’s Night, timpalak ng pagandahan ng mga kababaihan bilang pagtukoy sa potensyal na kinatawan ng bayan para sa mas malawak na kompetisyon. Nandyan din ang Agricultural Trade Fair para sa pagpapakita at pagpapakilala ng masaganangani at iba pang produkto na matatagpuan sa bayan. Lahat ng aktibidad ay pinangungunahan ng Lokal na Pamahalaan ng Bayan katuwang ang Municipal Tourism Council at Municipal Culture and Arts Council. Malaking bahagi ng kasaysayan ang pagpapanatili ng buhay ng kulturang kinagisnan at pagpapahalaga sa mga bagay na naging bahagi ng ating kasalukuyan. Sa pamamagitan ng pagdiriwang na titiyak natin na hanggang sasusunod na salinglahi ay maari nating mailarawan ang buhay noon at kung ano ang mahalagang inobasyon na ngayon ay kanilang tinatamasa. Mahalagang maipakita sa mga bagong sibol na kabataan ang kahalagahan ng mga ritwal ng ating mga katutubo. Bagamat ang ibay may ibat ibang paraan ng paniniwala hindi natin maiaalis na ang mga ritwal ng ating mga ninuno at gumanap sa mahalang papel sapag-unlad ng kanilang kabuhayan. | Intangible | |
| Pista ng Santo Niño de Calapan | Santo Niño de Calapan Festival | Sto. Niño de Calapan Festival | Region IV-B | Calapan City | Oriental Mindoro | Registered Property, City of Calapan, Oriental Mindoro | For religious tourism, the city holds the Sto. Niño de Calapan Festival at the start of every year, January 1. It is a month-long celebration starting as early as December until it reaches its pinnacle through a series of different religious activities to honor the city's patron, the young child Sto. Niño, and to reflect the people's religiosity. The celebration extends towards the Christmas season laced with nightly cultural presentation, yuletide season activities topped by the lighting of the giant Christmas tree and fireworks, as well as agro-industrial and tourism fairs. | Intangible |
| Bantayog ni Rizal sa Jovellar | Rizal Monument | Region V | Jovellar | Albay | Registered Property, Municipality of Jovellar, Albay | The Rizal Monument is a life-size monument of Jose Rizal, our national hero. It is mounted on a concrete pedestal surrounded by a triangular fence with hedges. It is overlooking the Plaza de Jovellar pavement. It was built in 1964 during the administration of Mayor Jaime P. Clamar. | Tangible-Immovable | |
| Batingaw ng Simbahan | Church Bell | Region V | Jovellar | Albay | Registered Property, Municipality of Jovellar, Albay | The bell was also used as a warning device whenever there is a calamity such as fire and typhoons. | Tangible-Movable | |
| Bukal ng Mainit | Mainit Spring | Region V | Jovellar | Albay | Registered Property, Municipality of Jovellar, Albay | The Mainit Spring was developed by the American soldiers during the Japanese occupation. Until now, it is the primary source of potable water of the urban barangays in the municipality. People then would go to the spring to get their daily consumption of drinking water. House to house connection was realized under the administration of Mayor Jose N. Arcangel in 1990. This made potable water available for every household. | Natural | |
| Casa | Casa | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula, Camarines Sur | Tangible-Immovable | ||
| Gusaling Gabaldon | Gabaldon Building | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula, Camarines Sur | Tangible-Immovable | ||
| Kagamitang Arkeolohiko at Etnograpiko na Nahukay Mula sa Suanoy na Kamposanto | Archaeological and Ethnographic materials recovered from the Suanoy na Kamposanto | Region V | Camaligan | Camarines Sur | Registered Property, Municipality of Camaligan, Camarines Sur | Tangible-Movable | ||
| Kapilya ng San Roque | San Roque Chapel | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula, Camarines Sur | Tangible-Immovable | ||
| Kapilya ng Vincent de Ferrer | Saint Vincent de Ferrer Chapel | St. Vincent de Ferrer Chapel | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula, Camarines Sur | Tangible-Immovable | |
| Liwasang Bayan | Town Plaza | Region V | Jovellar | Albay | Registered Property, Municipality of Jovellar, Albay | In the early days it was a small rectangular grassy space surrounded by hedges until the construction of the pavement where people used to play basketball and volleyball in 1960 under the administration of Mayor Tomas C. Pales. | Tangible-Immovable | |
| Lumang Bahay Pamahalaan | Old Municipal Hall | Region V | Jovellar | Albay | Registered Property, Municipality of Jovellar, Albay | The Old Municipal Hall is a wooden and concrete structure that houses the various local government offices. The building and the lot were purchased by the National Government for P15,282.00 pesos in 1949 from the pork barrel fund of the then Congressman Pio Duran. | Tangible-Immovable | |
| Lumang Bulwagan ng Sementeryo | Old Cemetery Hall | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula, Camarines Sur | Tangible-Immovable | ||
| Paaralang Sentral ng Jovellar (Gusaling Gabaldon) | Jovellar Central School (Gabaldon Building) | Region V | Jovellar | Albay | Registered Property, Municipality of Jovellar, Albay | The Gabaldon building was built in 1920s and rehabilitated in 2015. | Tangible-Immovable | |
| Paggawa ng Panghimagas na Matamis | Production of Homemade Sweets | Region V | Camaligan | Camarines Sur | Registered Property, Municipality of Camaligan, Camarines Sur | Intangible | ||
| Pamilihang Bayan ng Jovellar | Jovellar Public Market | Region V | Jovellar | Albay | Registered Property, Municipality of Jovellar, Albay | The Public Market occupies the old site downtown. The 1st market building was constructed under the administration of the late Mayor Jose N. Ortega in 1960 but was burned in April 1970. A new market building was constructed under the administration of Mayor Teodoro N. Mancera in 1975. And improvement of a modern public market and construction of jeepney terminal beside the public market was done under the administration of Mayor Jose N. Arcangel in 1990. | Tangible-Immovable | |
| Panunuluyan | Panunuluyan | Region V | Camaligan | Camarines Sur | Registered Property, Municipality of Camaligan, Camarines Sur | Intangible | ||
| Pook ng Pantalan ng Bula | Bula Pantalan Area | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula, Camarines Sur | Tangible-Immovable | ||
| Replika ng Santo Intierro | Replica of Santo Intierro | Region V | Jovellar | Albay | Registered Property, Municipality of Jovellar, Albay | The image was acquired by the Borre and Arcangel’s family during Spanish era and the image is known to be century-old and miraculous to the local folks. | Tangible-Movable | |
| Senakulo | Zenaculo | Region V | Camaligan | Camarines Sur | Registered Property, Municipality of Camaligan, Camarines Sur | Intangible | ||
| Simbahan ng San Antonio de Padua ng Camaligan | Parish Church of Saint Anthony de Padua of Camaligan | St. Anthony de Padua Parish Church; Camaligan Church | Region V | Camaligan | Camarines Sur | Registered Property, Municipality of Camaligan, Camarines Sur | It is the oldest church in Cervantes. It is the only Catholic church in the municipality and it became the emblem of Christianity in Cervantes. | Tangible-Immovable |
| Simbahan ng San Juan ng Jovellar | Parish Church of Saint John the Baptist of Jovellar | Saint John the Baptist Parish | Region V | Jovellar | Albay | Registered Property, Municipality of Jovellar, Albay | The parish of Jovellar was founded in 1876 commemorating the beheading of St. John the Baptist. The construction of the present church started in 1952 out of the salvaged materials old wooden church. The place was used for worship. The structure was built on top of a hill overlooking the Ortega’s Hall and the plaza. | Tangible-Immovable |
| Simbahan ng Santa Maria Magdalena ng Bula | Parish Church of Saint Mary Magdalene of Bula | Saint Mary Magdalene Parish Church | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula, Camarines Sur | Tangible-Immovable | |
| Yungib ng Kinalabasahan | Kinalabasahan Cave | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula, Camarines Sur | Natural | ||
| Yungib ng La Victoria | La Victoria Cave | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula, Camarines Sur | Natural | ||
| Yungib ng Lubgan | Lubgan Cave | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula, Camarines Sur | Natural | ||
| ABACORP | ABACORP | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Tangible-Immovable | ||
| Aklatang Bayan ng Basud | Basud Municipal Library | Region V | Basud | Camarines Norte | Registered Property, Province of Camarines Norte | The Old Municipal Building was made into a Municipal Library which is adjacent to Basud National High School. | Tangible-Immovable | |
| Aklatang Pang Munisipal | Municipal Library | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Municipal Library had a modest beginning. Municipal employees agreed to pool various reference books and reading materials in their respective offices and decided to open a small library in the office of the mayor. It was in the year 1958 that the library of Camalig was constructed through Congressman Justino Nuyda Sr. Books, magazines and other reading materials were supplied by the National Library and donated by donors coming from United States, Japan, Korea, Asia Foundation and Thomas Jefferson. | Tangible-Immovable | |
| Aklatang Panlalawigan ng Camarines Norte | Camarines Norte Provincial Library | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | Tangible-Immovable | ||
| Amang Hinulid ng Bikolano | Bicolano Amang Hinulid | Region V | Calabanga; Naga City | Camarines Sur; Independent Component City | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 183 ICH Domain: 3 Ethnolingustic Group: Bicolano | Intangible | |
| Ang Alamat ng Anawakan (Sitio) | The Legend of Anawakan (a Sitio) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | The Legend of Anawakan There once lived a beautiful girl named Ana, whose sweetheart was named Joaquin. Every full moon, they spend evenings beside a creek. One summer evening and it’s full moon, the girl went to their rendezvous. Joaquin failed to show up and this saddened Ana. On the next full moon, Ana waited again in vain for Joaquin at the creek. Another full moon came, and this time Ana was determined to kill herself should Joaquin again fail to come. She brought a dagger with her. At this point, someone shouted, “Ana, huwag mo yang hawakan!” (Ana, don’t hold that!) It was Joaquin’s voice. It was too late, for Ana thrust the dagger deep into her heart. Joaquin immediately got the dagger and thrust it into his heart. They were buried at the very same place in a common grave. The people in the vicinity would hear faint moanings every full moon, which sounded like Anawakan. From that time on, that sitio was called Anawakan. | Intangible | |
| Ang Alamat ng Bundok Bagakay | The Legend of Mount Bagakay | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | The Legend of Mount Bagakay Mount Bagakay is located at the outskirts of Vinzons. In the early days, this mountain was believed to be a volcano. The natives even feared that a supernatural being dwelt in it. So they neither approached the place nor touched anything within its vicinity. Some would say they saw an ermitaño or hermit—a small old man, with a long beard. They believed that he had lived through the years, eating scantily from local vegetation only once a year, after which he would retreat to his place to rest. The volcano remained inactive. The people attributed this to the fact that they had maintained friendly relations with the guardian of the place. Later, the mountain was found to be abundantly covered with bagakay, ay native species of a tree. These trees were said to have been planted by the ermitaño. The mountain is now called Bagakay because of the abundance of this species of tree. The ermitaño is still believed to be living in the mountain. | Intangible | |
| Ang Alamat ng Bundok Bagakay (Isa pang bersyon) | The Legend of Mount Bagakay (Another Version) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | The Legend of Mount Bagakay (Alternate Version) A long time ago, the location of Mount Bagakay was barren. The residents there believe that the place is enchanted and that a supernatural being lives there—a small man with an unusual long beard. They call him the ermitaño of the mountain. The people were afraid to go to the place or to touch anything close to it. The mountain then became a symbol of dread and destruction. Whenever there were tribal wars, the tribes would swear by it to bring about defeat to their enemies. Unruly and naughty children were threatened into silence by merely mentioning the ermitaño of the mountain. Thus, whenever a tribe lost a war or when a child dies,the people attributes the tragedy as part of the curse of the mountain. One day, the different tribes, tired of their misfortunes, agreed to come together and defy the supposed evil spirit that caused all their troubles. Armed with bolos and sharpened bamboos, they climbed the mountain until they reached the dwelling place of the ermitaño. They stormed the place with their bolos and sharpened bamboos and left the place at sundown. The next morning, the people were surprised to see the whole mountain covered with vegetation. They rushed to the mountain and found out that their bamboo spears they used the previous day have increased in size and number, and turned into bagacay, a species of a tree. They exclaimed, “Ang bundok na Bagacay”! Since then, they are no longer afraid of the mountain. | Intangible | |
| Ang Alamat ng Kalye Santo Entierro | The Legend of Santo Entierro Street | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and Its Barrios | Intangible | |
| Ang Alamat ng Puno ng Dao | The Legend of the Dao Tree | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and Its Barrios | Intangible | |
| Ang Astilyero sa Isla ng Bagatao | Ang Astilyero sa Isla ng Bagatao | Region V | Magallanes | Sorsogon | Marked Structure, NHCP | The shipyard of Bagatao Island. Founded under the administration of Governor General Juan de Silva, 1610. _____ Marker Text: Ang Astilyero sa Isla ng Bagatao Sa pook na ito na dating kilala bilang Calaguimi, itinatag ang Real Astillero de Bagatao sa panahon ni Gobernador-Heneral Juan de Silva, 1610. Dito ginawa ang ilang mga barko para sa Kalakalang Galyon ng Manila–Acapulco kabilang ang pinakamalaki at tanyag na Santisima Trinidad na sa kasamaang palad ay nakuha ng mga Ingles noong 1762. Sinalakay ng mga pirata noong 1616, kung saan maraming Pilipino ang nasawi at mga paring Espanyol ang nadakip. Muling sinalakay noong 1627 at 1635. Ang Astilyero ng Bagatao ay tumagal ng 140 taon. Year Unveiled: 2006 | Tangible-Immovable | |
| Ang Aswang (Mula sa Singi) | The Aswang (From Singi) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and Its Barrios | Intangible | |
| Ang Dalawang Sabang sa Vinzons | The Two Sabangs in Vinzons | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and Its Barrios | Intangible | |
| Ang Escuela Pia ng Prieto Diaz | Ang Escuela Pia ng Prieto Diaz | Region V | Prieto Diaz | Sorsogon | Marked Structure, NHCP | Marker Text: Ang Escuela Pia ng Prieto-Diaz Itinayo na gawa sa kurales sa ilalim ng mga Kastila ayon sa arkitektura ng Escuela Pia noong ikalabinsiyam na dantaon. Ipinagpatuloy bilang paaralang pambayan noong panahon ng Mga Amerikano at ngayo'y kabilang sa mga gusali ng Prieto-Diaz Central School. Isinaayos nang masira ng Bagyong Reming, 2006, ng GMA Kapuso Foundation Inc., bilang bahagi ng programang "Unang Hakbang sa Kinabukasan,” 2007. Year Unveiled: 2002 | Tangible-Immovable | |
| Ang Pinagmulan ng Bendita | The Origin of Bendita | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and Its Barrios | Intangible | |
| Ang Pinakasikat na Halo-Halo sa Bicol | Most Famous Halo-Halo in Bicol | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Ang Unang Kampana ng Vinzons | The First Bell of Vinzons | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and Its Barrios | Intangible | |
| Angiopteris Evecta (Malalaking Pakó) | Angiopteris Evecta (Giant Ferns) | Region V | Santa Elena | Camarines Norte | Registered Property, Province of Camarines Norte | Some of the largest ferns on our planet. Arising from an odd looking globular mass are massive fiddle heads. These gradually unfurl into fronds of epic proportions. The record for frond size goes to Angiopteris evecta. An individual growing in Java produced fronds that were 29 feet 6 inches (9 meters) long. Amazingly enough, these fronds are capable of moving up or down depending on the weather. Such movements are no small feat for a frond of that size. It is all thanks to an area of the petiole known as the pulvinus. The pulvini are swollen regions at the base of the petiole that expand or contract based on water pressure within. Angiopteris evecta produces the largest pulvini of any plant in the world. | Natural | |
| Arko ng Sementeryo ng katoliko Romano | Roman Catholic Cemetery Arc | Campo Santo | Region V | Malilipot | Albay | Registered Property, Municipality of Malilipot, Albay | Built in 1880 | Tangible-Immovable |
| Aurora | Aurora | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | It is a religious activity observed in nine dawns. This includes the recitation of opening prayers, procession, post prayers and giving of “rasyon” to the participants. There are four groups of “cantoras” singing different songs of Aurora. As the name implies, it’s an activity done at dawn but at present it’s being done at night for other reasons. | Intangible | |
| Aurora | Aurora | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | House to house procession of a saint prior to his feast day sponsored by someone making a special petition or whose petition has been granted | Intangible | |
| Aurora | Aurora | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | “Aurora” is a religious activity which means dawn procession. In Tiwi “Auroras” coincide during the 9 day novena of the Patron saint of their barangay. During this days people held procession around their barangay and after that they will recite their novena inside their chapel. “Tandans” will be distributed like ibos, latik, arroyo, or different kinds of cookies or “sopas’ donated by those with “kaaldawan”. | Intangible | |
| Awit ng Pamayanan at Pangangaso: “Nagpana ni Bogkon” | Community/Hunting Song: “Nagpana ni Bogkon” | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Awit: Ranga (Kasiyahan) | Song: Ranga (Happiness) | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | The agta have their own composition of songs which were handed down from their forefathers. They use these songs in their merry making, during courtship, especially when serenading (harana) to a lady -love and when resting after farm work. Reference: ADSDPP | Intangible | |
| Bahay Alfonso | Alfonso’s House | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | This ancestral house was owned by Beatriz Nieves Obed married to Alipio Alfonso and handed down to their children. According to Ms. Begonia Alfonso, one of the daughters, the back portion of their house was used by the Spaniards as stable of their horses. The house still stood with the ruins during the Japanese period. | Tangible-Immovable | |
| Bahay Amanse | Amanse Home | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Bahay Ansestral ng Balce | Balce Ancestral House | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Balce (2) | Balce Ancestral House (2) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Balce (3) | Balce Ancestral House (3) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Balce (4) | Balce Ancestral House (4) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Balce (5) | Balce Ancestral House (5) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Barbin | Barbin Ancestral House | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Barbin (2) | Barbin Ancestral House (2) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Cereno | Cereno Ancestral House | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Cereno (2) | Cereno Ancestral House (2) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Chavez | Chavez Ancestral House | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Chavez (2) | Chavez Ancestral House (2) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Dy-Liacco | Dy-Liacco Ancestral Home | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Bahay Ansestral ng Ferrer | Ferrer Ancestral House | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Ferrer (2) | Ferrer Ancestral House (2) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Guinto | Guinto Ancestral House | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Guinto (2) | Guinto Ancestral House (2) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Guinto (3) | Guinto Ancestral House (3) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Guinto (4) | Guinto Ancestral House (4) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Guinto (5) | Guinto Ancestral House (5) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Jerez | Jerez Ancestral House | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Jimenez | Jimenez Ancestral House | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Mago | Mago Ancestral House | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Ang Bahay na Bato ay isang uri ng bahay na kilala sa Pilipinas. Naitayo ang mga ito sa panahon ng pananakop ng mga Kastila, at literal na ibig sabihin ay “bahay na gawa sa bato”. Ngunit hindi lamang siya simpleng bahay na gawa sa bato. Sa totoo ay isa siyang ebolusyon ng pinagsamang arkitektura ng bahay kubo (nipa hut) at ang kolonyal na arkitektura ng mga Kastila. Itinuturing ito na natatanging arkitektura sa Pilipinas. Ang bayan ng Vinzons ay mapalad sapagkat tayo lamang sa buong Lalawigan ng Camarines Norte ang siyang may marami pang natitirang mga bahay na bato (35+). Karamihan ay nangangailangan ng tulong gobyerno upang muling maisayos at manumbalik sa dati nitong ganda. May ilang maayos na naipreserba at isinasaayos at planong bubuksan sa mga turista bilang transient houses o bahay tuluyan at ang iba ay may planong gawing museo o tindahan. | Tangible-Immovable | |
| Bahay Ansestral ng Mago (2) | Mago Ancestral House (2) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Obusan | Obusan Ancestral House | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Obusan (2) | Obusan Ancestral House (2) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Obusan (3) | Obusan Ancestral House (3) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Pagao | Pagao Ancestral House | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Pagao (2) | Pagao Ancestral House (2) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Rafer | Rafer Ancestral House | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Tangible-Immovable | ||
| Bahay Ansestral ng Rufino-Pabico | Rufino-Pabico Ancestral House | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | A two storey Spanish type “bahay na bato” built in 1917 which was typical among illustrado families. It has a ground floor made of hardwood and has intricately designed carvings that can be seen from the beams to furniture inside the house. | Tangible-Immovable | |
| Bahay Anson | Anson’s House | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | This ancestral house was former residence of Governor of Albay during Spanish Era. Parts of the house were ruins of the quarters of the Guardia Civil. Acquired by Anzon’s Family during American era, transferred to Valenciano’s Family in 1920 and the ownership was returned again to Anzon’s Family in 1980. In 2002, parts of the house were renovated due to dilapidated structures caused by several calamities and its old age. | Tangible-Immovable | |
| Bahay Badiola | Badiola Home | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Bahay Gonzalez | Gonzalez’s House | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Ancestral house owned by the Gonzales family and was vacated during the Japanese time. According to the owner this house served as residence of some Japanese imperial army. This house is surrounded with beautiful architectural design of metal grills around its capiz windows. | Tangible-Immovable | |
| Bahay Grageda | Grageda’s House | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Tangible-Immovable | ||
| Bahay Jarencio-Pimentel | Jarencio-Pimentel House | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | It was said to be the Oldest Spanish house in Daet. It was still existing until recently when typhoon Rosing in 1995 smashed the house and made it uninhabitable which resulted to its demolition. | Tangible-Immovable | |
| Bahay Jordana | Jordana Home | Balay Jordana | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | |
| Bahay katabi ng Villafrancia | The House beside the Villa Francia Building | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Bahay Lorenzo | Lorenzo Home | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Bahay Navera | Navera’s House | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Ancestral house built in 1897. The said house was the center of bombing during the Japanese time. It was damaged during the war and was just repaired and restored by the owner. It was built with strong walls and foundations made of rocks. | Tangible-Immovable | |
| Bahay Nolasco | Nolasco’s House | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | This ancestral house was used as temporary Municipal Hall or Munisipyo during Mayor Diego Nolasco’s administration. Burned during the Spanish time and devastated by past calamities, this old house stood still with the ruins (concrete lower portion of the house) as the only remains. Re-constructed in 1930 (American Time) by then Mayor Diego Nolasco, the designer and owner of the house. | Tangible-Immovable | |
| Bahay Nuyda | Nuyda’s House | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Corinthian architectural house once owned by prominent families in early 18th century which to the present stand in nostalgic majesty, monuments to Camalig’s history. House of Congressman Justino Nuyda, Albay’s renowned politician, a poet and writer. | Tangible-Immovable | |
| Bahay Ocampo | Ocampo Home | Balay Ocampo | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | |
| Bahay Pamahalaan | Municipal Hall Building | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | It was erected during the American Regime through the efforts of Municipal Council headed by Ramon Nasol, the President; Pablo Moya, Secretary; C.S. Bongon, Treasurer; J.V. Bagtas, Dist. Engineer and M. Dy-Liacco, Contractor. | Tangible-Immovable | |
| Bahay Pamahalaan ng Nabua | Nabua Municipal Hall | Region V | Nabua | Camarines Sur | Registered Property, Municipality of Nabua | Tangible-Immovable | ||
| Bahay Roco | Roco Home | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Bahay sa panulukan ng mga Daang Barlin at Dimasalang | Home at Corner Barlin and Dimasalang Street | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Bahay sa panulukan ng mga Daang Elias at Angeles | Home at Corner Elias and Angeles Street | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Bahay Samson | Balay Samson | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Ancestral house built in 1908 by the couple Petronilo Samson and Dolores Marquez at the heart of the town of Camalig, Albay. Said house was passed on to their only son Paulino and got married to Belen Marquez with five children. The said ancestral house became the center of activities such as reunions, anniversaries, fiestas and mostly of family affairs. The house also served as school classroom and voting precincts. It was slightly damaged during World War II in the early 1940’s and was repaired in 1984 and restored in 2011. The restoration and antique furniture repair used old and salvaged materials of the old house. | Tangible-Immovable | |
| Bahay Villa Ignacio | Villa Ignacio Home | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Bahay Villafrancia | Villafrancia Home | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Bahay Yllana | Yllana Home | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Bahay-Kalakal ng Smith, Bell at Kumpanya | Palatandaan ni Angela Manalang Gloria | Bahay-Kalakal ng Smith, Bell & Company | Angela Manalang Gloria Marker | House of Angela Manalang-Gloria | Region V | Tabaco City | Albay | Marked Structure, NHCP; Registered Property, Province of Albay | This used to be the home office of Smith, Bell & Co., one of the country’s leading trading companies in the 18th century. The family of the poetess Angela Manalang-Gloria bought the property and turned it into a house of stone with all its idiosyncratic designs. Today the house stands as a nostalgic monument of a glorious past as well as of a literary genius who was so much ahead of her time. --- Marker Text: Bahay-Kalakal ng Smith, Bell & Co. Tabaco, Albay Ipinatayo ni Mariano Villanueva noong ikalabinsiyam na dantaon at kinilala bilang isa sa mga pinakamalaking bahay sa bayan ng Tabaco. Naging pag-aari ng Smith, Bell & Co. at ginamit bilang sangay ng kumpanya sa Tabaco, Albay hanggang sa mabili ni Angela Manalang Gloria, 1965, at tinirahan ng pamilya. Natatanging halimbawa ng bahay na bato noong panahon ng mga Espanyol sa Albay. Year Unveiled: 2007 --- Marker Text: ANGELA MANALANG GLORIA (1907-1995) MAKATA AT MANUNULAT. ISINILANG SA GUAGUA, PAMPANGA, 2 AGOSTO 1907. NAGTAPOS NG BACHELOR OF ARTS MAJOR IN PHILOSOPHY, SUMMA CUM LAUDE, SA UNIBERSIDAD NG PILIPINAS, 1929. IKINASAL KAY CELEDONIO GLORIA, 1929. NAGING PATNUGOT NG THE PHILIPPINES HERALD MAGAZINE, 1929. KAUNA-UNAHANG FILIPINANGMAKATA NA NAGSULAT AT NAGLIMBAG NG KOLEKSYON NG MGA TULA SA WIKANG INGLES NA PINAMAGATANG POEMS, 1940. YUMAO SA TABACO, ALBAY, 19 AGOSTO 1995. | Tangible-Immovable | |
| Bakurang Bato sa Lumang Terminal ng Pantranco | The Stone Fence at Old Pantranco Terminal | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Balat ng Niyog ng Caayunan | Caayunan Coco Coir | Region V | Basud | Camarines Norte | Registered Property, Province of Camarines Norte | This is an industry where coconut husk is made into a coconut coir which is being used as a fiber for beds, erosion control, upholstery material, etc. | Intangible | |
| Bangon | Bangon | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | “Bangon” is a ritual performed among upland dwellers of Tiwi which is the ascription of personal identity. As soon as the newly born baby cries, one member of the family shouts the names of the ancestors and that one which stopped the crying was adopted as the baby’s name. When the crying is long, the person shouting shuffles the names to the pleasure of the one officiating. (excerpt from Tiwi, Molding the Pots of Prosperity from the Springs of History 2nd Edition by Danilo Madrid Gerona, pp. 13-14) | Intangible | |
| Bantayog ng Labanan sa Legazpi | Palatandaan ni Labanan sa Legazpi | Battle of Legazpi Pylon | Labanan sa Legazpi Marker | Region V | Legazpi City | Albay | Marked Structure, NHCP; Registered Property, Province of Albay | Situated in downtown Legazpi, it is a memorial of the valiant defense of Albayanos against American invaders in 1900. The Battle of Legazpi took place in January 21, 1900 when the American expedition entered Legazpi Bay. It turned out to be a one-sided battle, resulting to the massacre of the defenders of Legazpi. --- Marker Text: Labanan sa Legazpi Sa bayang ito, noong Enero 23, 1900, buong giting na nakipaglaban sa mga sundalong Amerikano ng Ikatlong Batalyon ng ika-47 Impanterya, mga boluntaryo ng E.U. na pinamumunuan ni Brig. Hen. William A. Kobie, ang humigit-kumulang na 800 manghihimagsik na Pilipino sa pamumuno ni Kom. Antonio Reyes. Ang pambobomba sa trintsera ng nagtatanggol na mga Pilipino sa baybayin ng Legazpi ang sapilitang nagpaurong sa kanila sa noon ay tulay ng San Rafael. Dito sila buong tapang na nakipaglaban nang dikitan (mano-mano) sa tumutugis na mga Amerikano. May mga 200 nagtatanggol, kabilang na si Kom. Reyes, ang buong kabayanihang nasawi sa labanang ito. | Tangible-Immovable | |
| Bantayog ng Labinlimang Martir ng Bikol | Quince Martires del Bicolandia Monument | Labinlimang Martir ng Bikol Marker | Fifteen Martyrs of Bicol | Region V | Naga City | Independent Component City | Marked Structure, NHCP | Marker Text: Labinlimang Martir ng Bikol Mga ilustrado ng Bikol na dinakip at nilitis ng Komisyong Militar noong 29 Disyembre 1896 sa bintang na balak na pagpatay sa lahat ng Kastila sa iba't ibang dako ng Kabikulan. Walang kasalanan sa krimeng ibinibintang sa kanila. Sila ay binaril sa Luneta, Maynila, noong 4 Enero 1897. Mga binaril: Domingo Abella, Manuel Abella, P. Severino Diaz, P. Inocencio Herrera, Camilo Jacob, Florencio Lerma, Mariano Melgarejo, Cornelio Mercado, P. Gabriel Prieto, Tomas Prieto at Macario Valentin. Namatay sa bilangguan: Leon Hernandez at Mariano Ordenanza. Namatay samantalang tapon: Ramon Abella at Mariano Araña. Ang bangkay ng mga martir na ito ay inilagak sa iisang hukay na hindi natunton kailanman. Year Unveiled: 1982 | Tangible-Immovable |
| Bantayog ng Yunit ng Gerilya ng Tangcong Vaca | Palatandaan ng Yunit ng Gerilya ng Tangcong Vaca | Tangcong Vaca Guerilla Unit Monument | Tangcong Vaca Guerilla Unit Marker | Region V | Canaman | Camarines Sur | Marked Structure, NHCP | Marker Text: Tangcong Vaca Guerilla Unit Itinatag ni Elias V. Madrid sa baryo San Nicolas, bayan ng Canaman, lalawigan ng Camarines Sur upang labanan ang mga Hapon, 8 Marso 1942. Si Maj. Juan Q. Miranda, nagsilbing namumunong opisyal at Leon Aureus, opisyal na tagapagpatupad. Tumulong sa pagpapalaya sa bayan ng Naga kasama ang ibang gerilya, 3 Mayo 1942. Naging tanyag sa Labanan sa Taguilid Pass sa bayan ng Pamplona, Camarines Sur na ikinasawi ng maraming sundalong hapon, 8 Nobyembre 1942. Lumaban kasama ang iba pang hukbong gerilya upang palayain sa pangalawang pagkakataon ang bayan ng Naga, 13 Abril 1945. Nakipaglaban sa mga Hapon hanggang mapalaya ang iba pang mga bayan ng Camarines Sur, 1945. Date Unveiled: March 8, 2017 | Tangible-Immovable | |
| Bantayog ni Andres Bonifacio sa Paracale | Palatandaan ng Paracale | Andres Bonifacio Monument (Paracale) | Paracale Marker | Region V | Paracale | Camarines Norte | Marked Structure, NHCP | Marker Text: Paracale Itinatag na misyon ng mga Pransiskano noong 1581. Ang simbahan ay ipinatayo noong 1611 sa ilalim ng Patronang Nuestra Señora de Candelaria. Nilisan ng mga misyonero noong 1662; nagbalik noong 1687 hanggang sa ilipat ang misyon noong 1696. Noong 1863, ito ay pormal na itinatag bilang bayan. Ang mga Pransiskano ay nagbalik noong 1880 at muling ipinagawa ang simbahan noong 1886 hanggang 1898. Isang korporasyong Ingles ang pinagkalooban ng mga Kastila ng konsesyon ng mina subalit natigil noong Himagsikan ng 1896. Ang kalakasan ng pagmimina ng ginto ay noong 1936. Date Unveiled: December 20, 1981 | Tangible-Immovable | |
| Bantayog ni Camilo Jacob | Palatandaan ni Camilo Jacob | Camilo Jacob Monument | Camilo Jacob Marker | Region V | Polangui | Albay | Marked Structure, NHCP | Marker Text: Camilo Jacob Rebolusyonaryo at isa sa Quince Martires ng Bikol. Isinilang sa Polangui, Albay, kalagitnaan ng ika-19 na siglo. Naging kasapi ng Triangulo, Bikol, isang masoneriya sa Camarines na naghangad na mapabuti ang kalagayan ng bayan. Dinakip at nilitis ng Korte Militar dahil sa bintang na rebelyon, 29 Disyembre 1896. Binaril sa Bagumbayan kasama ang iba pang mga Bikolanong nahatulang rebelde ng mga Espanyol, 4 Enero 1897. Date Unveiled: March 7, 2017 | Tangible-Immovable | |
| Bantayog ni Heneral Jose Ignacio Paua | Palatandaan ni Heneral Jose Ignacio Paua Heneral na Tsino sa Himagsikang Pilipino | General Jose Ignacio Paua Monument | Heneral Jose Ignacio Paua Heneral na Tsino sa Himagsikang Pilipino Marker | General Paua Monument | Region V | Legazpi City | Albay | Marked Structure, NHCP; Registered Property, Province of Albay | This monument is a tribute to the Chinese mestizo general Ignacio Paua in the Philippine Revolution against the Spanish colonial forces. He was also the leader of the expeditionary force to the Bicol Region. He helped raise funds to support the Philippine Republic that General Emilio Aguinaldo installed in 1898. --- Marker Text: Heneral Jose Ignacio Paua Heneral na Tsino sa Himagsikang Pilipino Ipinanganak sa nayon ng Laona, Lammua, Fookien, Tsina noong Abril 29, 1872. Dumating sa Pilipinas noong 1890. Lumahok sa Himagsikang Pilipino. Inatasan ni Heneral Emilio Aguinaldo sa pagtatatag at pamamahala ng isang arsenal at pagawaan ng armas sa Imus. Buong giting na nakipaglaban sa iba’t ibang labanan sa Cavite, Bulacan, Pampanga, Pangasinan at Tarlac. Tanging Tsino na lumagda sa Konstitusyon ng Biyak-na-Bato, 1897. Itinalagang mangilak ng pondo sa Kabikulan noong Digmaang Filipino–Amerikano. Nakulong sa Kutang Santiago. Pinalaya noong Hunyo 21, 1900. Nanirahan sa Manito, Albay, kung saan nahalal bilang presidente municipal. Namatay noong Mayo 24, 1926. Year Unveiled: 1996 | Tangible-Immovable |
| Bantayog ni Jose Maria Panganiban | Palatandaan ni Jose Ma. Panganiban y Enverga 1863–1890 | Jose Maria Panganiban Monument | Jose Ma. Panganiban y Enverga 1863–1890 Marker | Region V | Naga City | Independent Component City | Marked Structure, NHCP | Marker Text: Jose Ma. Panganiban y Enverga 1863–1890 Manunulat at pantas ng kilusang propaganda. Isinilang, 1 Pebrero 1863, Mambulao (ngayo'y Jose Panganiban), Camarines Norte. Nag-aral sa ilalim ng mga pari ng La Congregacion de La Mision de San Vicente de Paul sa Seminario Conciliar de Nueva Caceres (ngayo'y Holy Rosary Minor Seminary), Nueva Caceres (ngayo'y Lungsod ng Naga), Camarines Sur. Nag-aral ng medisina sa Barcelona, Espanya, 1888, at naging aktibo sa Kilusang Propaganda sa pamamagitan ng pagsulat ng mga artikulo sa La Solidaridad na uminog sa kalayaan sa pamamahayag at reporma sa sistema ng edukasyon sa Pilipinas. Yumao sa Barcelona, 19 Agosto 1890, na ipinagluksa ng komunidad ng mga Pilipino sa Europa. Date Unveiled: February 1, 2016 | Tangible-Immovable | |
| Bantayog ni Jose Panganiban | Palatandaan ni Jose Ma. Panganiban y Enverga (1863-1890) | Jose Panganiban Monument | Jose Ma. Panganiban y Enverga (1863-1890) Marker | JOMAPA Monument | Region V | Jose Panganiban | Camarines Norte | Marked Structure, NHCP; Registered Property, Province of Camarines Norte | Jose Maria Panganiban is one of the illustrious Filipino propagandists in Spain together with Rizal in the late 1800’s. He was a writer in the propagandists’ organ La Solidaridad. He hailed from the town of Mambulao, now Jose Panganiban, Camarines Norte. Right in front of the town hall of Jose Panganiban is the monument of the hero where his remains had been interred. This monument represents the participation of the Bicol Region, and in particular of Camarines Norte, in the country’s quest for independence from Spain _____ Marker Text: Jose Ma. Panganiban y Enverga (1863–1890) Manunulat, siyentipiko, orador at propagandista. Isinilang noong Pebrero 1, 1863, sa Mambulao (ngayo’y Jose Panganiban) Camarines Norte. Nag-aral, mababang paaralan sa seminaryo ng Nueva Caceres (ngayo’y Naga), mataas na paaralan sa San Juan de Letran, Maynila. Kung saan nakamit ang A.B., at Medisina sa Pamantasan ng Santo Tomas at Pamantasan ng Barcelona, Espanya. Mananalaysay at tagasalingwika ng La Solidaridad. Namatay sa Barcelona noong Agosto 19, 1890. Bilang alaala, sinulat ni Jose Rizal: “Namatay siyang hindi naisakatuparan ang isang dakilang adhikain na inilaan sa kanya ng kanyang talinong hindi-mapantayan. Hindi luha ang kanyang pinakamimithing kasaysayan kundi ang nakikitang gawa: Hindi para sa kanyang sarili, kundi para sa kanyang bayan.” Date Unveiled: February 1, 1985 | Tangible-Immovable |
| Bantayog ni Mga Martir ng Camarines Norte | Palatandaan ng mga Martir ng Camarines Norte | Martyr of Camarines Norte Monument | Mga Martir ng Camarines Norte Marker | Shrine of Daet Revolt Heroes and Martyrs of 1898 | Region V | Daet | Camarines Norte | Marked Structure, NHCP | The boldest move ever by the Bicolanos during the Spanish period had occurred in the town of Daet when a standard of revolt was raised by the Katipuneros in Camarines Norte on April 14 to 17, 1898. Inferior in terms of firepower, the revolutionaries of Camarines Norte caused the defeat of the Spaniards in Daet and experienced freedom from colonial domination though short-lived. The shrine was built to honor the local heroes of Daet whose names are stretched in the said shrine. Unveiled in 1996 in honor of the Katipuneros and great sons of Camarines Norte who offered their lives for the country during the 1898 revolt. _____ Marker Text: Mga Martir ng Camarines Norte Alaala sa mga Katipuneros at mga dakilang anak ng Daet at mga karatig bayan na nag-alay ng buhay para sa Inang Bayan noong 1898: Ildefonso Moreno, Tomas Zaldua, Telesforo Zaldua, Marianito Zaldua, Jose Abaño, Jacinto Rada, Vicente Saveria, Isidoro Avila, Gavino Saavedra, Domingo Lozada, Angel Zaleta, Gregorio Del Valle, Florante Bacerdo at marami pang iba. | Tangible-Immovable |
| Bantayog ni Simeon Arboleda Ola | Palatandaan ni Simeon Arboleda Ola (1865-1952) | Simeon Arboleda Ola Monument | Simeon Arboleda Ola (1865-1952) Marker | Simeon A. Ola Monument | Region V | Guinobatan | Albay | Marked Structure, NHCP; Registered Property, Province of Albay | Marker Text: Simeon Arboleda Ola (1865–1952) Heneral ng Himagsikang Pilipino at Digmaang Pilipino-Amerikano sa lalawigan ng Albay. Ipinanganak sa Guinobatan, Albay, 2 Setyembre 1865. Hinatulan ng pamahlaang kolonyal ng Amerika ng 30 taong pagkabilanggo sa salang sedisyon. Ginawaran ng kapatawaran, 8 Oktubre 1904. Presidente Municipal ng Guinobatan, 1910–1919. Yumao, 14 Pebrero 1952. Date Unveiled: September 23, 2003 | Tangible-Immovable |
| Barangay Calasgasan | Barangay Calasgasan | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | An independent municipality was planned to be put up in Calasgasan during the Spanish era, it was then a municipal site and during the American Regime barangay Calasgasan was merged to Daet to be one of its Barangays. | Tangible-Immovable | |
| Basilika Minore ng Birhen ng Peñafrancia ng Naga | Minor Basilica of Our Lady of Peñafrancia of Naga | Naga Metropolitan Cathedral; Peñafrancia Minor Basilica; Naga Cathedral | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | On May 22, 1982, it was dedicated as the Church of Nuestra Señora de Peña de Francia and it was not until May 22, 1985 that the church was given the title of "Basilica Minore" from Rome after a request from the third Archbishop of Caceres, Leonardo Z. Legaspi, O.P., D.D. The Peñafrancia Basilica Minore houses an image of the virgin Mary that was sculpted in 1710. It was commissioned by Miguel de Cobarrubias, who moved to the Philippines from Spain with his family and believed that the virgin Mary had helped him numerous times in his life. The image was housed in a small chapel until the Basilica Minore was constructed. | Tangible-Immovable |
| Bayanihan | Bayanihan | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Bayanihan is a core essence of the Filipino culture. It is helping out one’s neighbor as a community, and doing a task together, thus lessening the workload and making the job easier. The term bayanihan has become the motivating force that entices members of the family to come forth and lend a helping hand in almost eandeavor there is to task. Transfering a house During relief operations Community development | Intangible | |
| Bersyon sa Bikol ng Ang Huling Paalam | Bikol version of Mi Ultimo Adios | Region V | Camaligan | Camarines Sur | Registered Property, Municipality of Camaligan, Camarines Sur | Tangible-Movable | ||
| Bicol Express | Bicol Express | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Bicol Express is made up of four main ingredients namely coconut milk, alamang, pork, red and green sili. | Intangible | |
| Biniribid | Biniribid | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Binut-ong | Binut-ong | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Bitukang Manok at Pambansang Liwasan ng Bicol | Bitukang Manok and Bicol National Park | Region V | Basud | Camarines Norte | Registered Property, Province of Camarines Norte | At the heart of this forest is the famous 7-kilometer winding road called Bitukang Manok. Motorists of all walks of life feel the cool breeze and moderate winds while passing this forest zone. It lies between the Province of Camarines Sur and Camarines Norte. The boundary is very much identified because of its famous Bahi River passing a permanent boundary marker. The park is one of the richest rainforests in the Philippines. It is also a homeland for about 190 wildlife species, 18 mammals, 120 birds, 22 amphibians and 30 reptiles and majority of them are endemic to the region. The area is also a place where endangered wildlife species such as the Luzon Hornbill, Grays monitor lizard, Woodworths frog, and the Southern Luzon slender-tailed cloud rat dwell. It has a distance of 18 kilometers from the town proper. | Natural | |
| Bukal ng Ballester | Ballester Spring | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Natural | ||
| Bukal ng Magdaguini | Magdaguini Spring | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Natural | ||
| Bulaklak na Rafflesia | Rafflesia Flower | Region V | San Lorenzo Ruiz | Camarines Norte | Registered Property, Province of Camarines Norte | A genus of parasitic flowering plants. It contains approximately 28 species, (all found in southeastern Asia, in Indonesia, Malaysia, Thailand and the Philippines) that can be found in Mt. Labo, Camarines Norte to Guinatungan, San Lorenzo Ruiz, Camarines Norte. | Natural | |
| Bulungan | Bulungan | Region V | Mercedes | Camarines Norte | Registered Property, Province of Camarines Norte | This is a daily witness to an abundant aquamarine produce. There is a quaint way of bidding among fish buyers called “Bulungan” which is so amusing and so interesting to see. This fish port shows how rich the fishing grounds of Camarines Norte in terms of fish catch. | Intangible | |
| Bulwagan ng Lumang Sementeryo | Old Cemetery Hall | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Year Constructed: Japanese Period. | Tangible-Immovable | |
| Bundok Susong Dalaga | Mount Susong Dalaga | Mount Manrisikrisik | Region V | Basud | Camarines Norte | Registered Property, Province of Camarines Norte | Approaching the Bicol National Park- Bitukang Manok Area, travellers could see a domical and captivating mountain. This mountain, known to some as Mt. Manrisikrisik (Susong Dalaga) (is a domical mountain) among the locals is a 405 MASL extinct volcano and one of the natural wonders of naturally endowed Barangay Tuaca, Basud, Camarines Norte. For sure, mountaineers who were familiar with hiking destinations in Mindanao would say that the mountain is a smaller version of Mt. Matutum in South Cotabato. This very promising hiking destination is around 17 kilometers from Daet, the capital town of the province and very accessible through the well-paved National Highway. | Natural |
| Busto ni Potenciano V. Gregorio | Palatandaan ni Potenciano V. Gregorio Sr. | Potenciano V. Gregorio Bust | Potenciano V. Gregorio Sr. Marker | Potenciano Gregorio Monument | Region V | Santo Domingo | Albay | Marked Structure, NHCP | The monument of Potenciano Gregorio stands facing the town plaza Santo Domingo and in front of the museum dedicated to him. Gregorio is the composer of the song Sarung Banggi, a popular love song in the Bikol language. --- Marker Text: Potenciano V. Gregorio Sr. Kilalang musiko at kompositor. Isinilang sa Libog (Santo Domingo)[,] Albay, 19 Mayo 1880. Nag-aral ng Musika sa pamamatnubay ni Mons. Jorge I. Barlin, 1883–1885. Katulong ang kapatid na si Bernardo, kumatha ng humigit-kumulang sa 12 dakilang komposisyon. Nilikha ang “Sarung Banggi,” naging klasikong awitin sa Kabikulan, 10 Mayo 1910. Pinangunahan ang Banda de Libog hanggang 1918. Sumapi sa Philippine Constabulary Band na pinamunuan ni Kor. Walter H. Loving, 1918. Isinaayos ang “Sarung Banggi” para sa banda, 1918–1919, at para sa orkestra, 1930. Hinirang na Kinatawan ng Banda ng Philippine Constabulary sa eksposisyon sa San Francisco, Estados Unidos, 1939. Pumanaw sa sakit na pulmonya samantalang patungo sa eksposisyon, 12, Pebrero 1939. Date Unveiled: May 19, 2005 | Tangible-Immovable |
| Buwanang Paglalakbay sa Banal na Lugar | Monthly Pilgrimage | Region V | Capalonga | Camarines Norte | Registered Property, Province of Camarines Norte | First Friday devotion to the Black Nazarene is being done by devotees coming from other municipalities and other provinces. | Intangible | |
| Casa | Casa | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Year Constructed: 1800(s) | Tangible-Immovable | |
| Daanan ng Mountain Bike (Kaburolan ng Ragay) | Mountain Bike Trail (Ragay Hills) | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Natural | ||
| Dalampasigan ng Bagasbas | Bagasbas Beach | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | One of the few beach front that has a wide shoreline when the tide is low and is considered to be one of the surfing destinations in the Philippines since 1960. It is the most popular beach in the province; 5 kilometers from downtown Daet and about 10 minutes ride on any type of vehicle. Wide sand beach. Popular for swimming, beach combing and summer outings and picnics. | Natural | |
| Dalampasigan ng Lanot at Bukal ng Lanot Soda | Lanot Beach and Lanot Soda Spring | Region V | Mercedes | Camarines Norte | Registered Property, Province of Camarines Norte | Fascinating for its spring; 30 kms. south of Daet. Barangay Lanot of Mercedes could be reached by banca or motorboat through Barangay Hinipaan, 15 kms. from Daet. | Natural | |
| Dalampasigan ng Pag-asa | Pag-asa Beach | Region V | Jose Panganiban | Camarines Norte | Registered Property, Province of Camarines Norte | 46 kilometers northwest of Daet and 3 kilometers from Jose Panganiban. Popular among swimmers, picknickers and promenaders. | Natural | |
| Dalampasigan ng Pulong Calaguas | Calaguas Island Beach | Region V | Vinzons | Camarines Norte | Registered Property, Province of Camarines Norte | It is one of the most alluring beaches in the province of Camarines Norte. Its shoreline is characterized by white coral sands comparable to Boracay Beach. It is flanked by lush vegetation which is conducive for eco-tourism activities. It also has dive sites and snorkelling areas both for beginners and professionals. | Natural | |
| Dalampasigang Mangcamagong | Mangcamagong Beach | Region V | Basud | Camarines Norte | Registered Property, Province of Camarines Norte | The beach has almost the same feature as that of Taba-taba. The only difference is that Mangcamagong beach has a longer shoreline than Taba-taba. | Natural | |
| Dalampasigang Pulang Daga | Pulang Daga Beach | Region V | Paracale | Camarines Norte | Registered Property, Province of Camarines Norte | It is one of the most alluring beaches in the province of Camarines Norte. Its shoreline is characterized by white coral sands. It is flanked by lush vegetation which is conducive for eco-tourism activities. It also has dive sites and snorkelling areas both for beginners and professionals. Pulang Daga derived from the Bicol term “Pulang Lupa” thats abound around the place. | Natural | |
| Dalampasigang Puting-Buhangin ng Taba-taba | Taba-taba White Sand Beach | Region V | Basud | Camarines Norte | Registered Property, Province of Camarines Norte | This beach is accessible by barangay road from the junction of the Mangcamagong provincial road. The beach is part of San Miguel Bay and is very shallow with gradual depth of 4 to 7 feet during high tide. The seawater is so clean and calm and is famous of its white glittering sand with an approximately 40 meter distance of shoreline, which extends along the sea coast of the barangay proper. | Natural | |
| Dalawang Gusaling Bato sa Pook ng Lumang Post Office | The Two Stone Buildings at the Old Post Office Site | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Daming-dami | Daming-dami | Region V | Paracale | Camarines Norte | Registered Property, Province of Camarines Norte | Translation: "Too many" (Words repeatedly uttered in exaggeration) Language: Paracale native language translated in English | Intangible | |
| Dasik | Dasik | Region V | Paracale | Camarines Norte | Registered Property, Province of Camarines Norte | Translation: "Fully loaded" Language: Paracale native language translated in English | Intangible | |
| Daungang Pandagat | Sea Port Industry | Region V | Jose Panganiban | Camarines Norte | Registered Property, Province of Camarines Norte | The Port of Larap Bay is a natural coastal harbor situated at Barangay Larap (Latitude 14° 18' 36" N Latutude 122° 39' 0" E), currently serving the needs of a local mining company. The harbor entrance is restricted due to swell. | Tangible-Immovable | |
| Dayalektong Bula-Rinconada | Bula-Rinconada Dialect | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Outstanding Features: Soft and endearing Locality: Bula, Nabua, Baao, Bato, Balatan Speakers: Natives | Intangible | |
| Debosyon sa Birhen ng Kabanal-banalang Rosaryo | Devotion to our Lady of the Most Holy Rosary | Region V | Jose Panganiban | Camarines Norte | Registered Property, Province of Camarines Norte | A prosperous mining town and queen-port of Camarines Norte, Mambulao, has often been the object of pious pilgrimage of the thousands devotees who came to venerate and pay homage to our heavenly Mother and Patroness. This is especially true during the town celebration of its annual patron fiesta in honor of the Most Holy Rosary. Most of the faithful devotees pray or know how to pray the rosary. | Intangible | |
| Debosyon sa Mahal na Birhen ng Salbasyon | Devotion to Our Lady of Salvation | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Our Lady of Salvation, also known as Our Lady of the Light is a Catholic title of the Blessed Virgin Mary as the Co-Redemptrix of mankind. The devotion to Our Lady of Salvation is based on the wooden statue of the Virgin Mary that was first venerated in Joroan Tiwi Albay in the Philippines. The image was canonically crowned by the Catholic Church on 25 August 1976, as the heavenly patroness of the Province of Albay. Tiwinhons Are very religious who strongly believe in Patron Saints, particulary to INA. Many stories were told all over the Bicolandia regarding INA’s miraculous deeds, that uplifted their belief to the patroness. | Intangible | |
| Debosyong Relihiyoso | Religious Devotion | Region V | Basud | Camarines Norte | Registered Property, Province of Camarines Norte | Basud town fiesta is being celebrated every year to show its gratitude to its Patron Saint, St. Raphael the Archangel. There is also a popular devotion every Friday in a chapel dedicated to Sto. Niño in a place called Tulay na Bato. There are 2 other parishes situated in Basud which are known as St. Philip Neri Parish in San Felipe, Basud, Camarines Norte and Our Lady of Perpetual Help Parish in Taisan, Basud, Camarines Norte | Intangible | |
| Di-kilalang Bahay Ansestral 1 | Unidentified Ancestral House 1 | Region V | San Jose | Camarines Sur | Registered Property, Municipality of San Jose, Camarines Sur | Tangible-Immovable | ||
| Di-kilalang Bahay Ansestral 2 | Unidentified Ancestral House 2 | Region V | San Jose | Camarines Sur | Registered Property, Municipality of San Jose, Camarines Sur | Tangible-Immovable | ||
| Dotok | Dotok | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Nine-day Novena with dance in honor of a Saint prior to his feast day sponsored by someone making a special petition or whose petition has been granted | Intangible | |
| Flores de Mayo | Flores de Mayo | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | “Flores de Mayo” (Flowers of May) sometimes called Flores de Maria is a flower festival celebrated annually in May in honor of the Virgin Mary. (en.wikipilipinas.org/index.php/Flores_de_Mayo) This religious activity is observed in our town by each barangay the whole month of May in every barangay chapels during Wednesdays, Saturdays and Sundays wherein devotees of Virgin Mary especially the children gathered to pray the rosary, sing Marian songs and of course offered flowers as a symbol of love, affection and veneration. In each allotted day a “kaaldawon” is scheduled by the “Hermana” to give “tandan” for those who attended the activity. This activity is usually culminated by a “Santacruzan”during its “katapusan”. | Intangible | |
| Flores de Mayo | Flores de Mayo | Santacruzan | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | 9 days novena and culminated with procession of sagalas in honor of the Holy Mother; offering of flowers/ the Queen Helen in search of cross of Jesus | Intangible |
| Flores de Mayo | Flores de Mayo | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | “Flores de Mayo”(Flowers of May) sometimes called Flores de Maria is a flower festival celebrated annually in May in honor of the Virgin Mary. This religious activity is observed in our town by each barangay the whole month of May in every barangay chapels during Wednesdays, Saturdays and Sundays wherein devotees of Virgin Mary especially the children gathered to pray the rosary, sing Marian songs and of course offered flowers as a symbol of love, affection and veneration. In each allotted day a “kaaldawon” is scheduled by the “Hermana” to give “tandan” for those who attended the activity. This activity is usually culminated by a “Santacruzan”during its “katapusan”. | Intangible | |
| Gusali ng Kapitolyong Panlalawigang ng Hilagang Kamarines | Camarines Norte Provincial Capitol Building | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | One of the most beautiful Provincial Capitols in the entire country. Reconstructed from 1986-1995, it provide a permanent seat for the Provincial Government of Camarines Norte. it has a big front columns or posts representing the 12 municipalities of the province. | Tangible-Immovable | |
| Gusali ng Kumpanyang Paseguruhan ng Filipinas Life - Lungsod ng Naga | Filipinas Life Assurance Company Building - Naga City | Region V | Naga City | Independent Component City | Work of National Artist for Architecture Leandro V. Locsin | Completed, 1970 | Tangible-Immovable | |
| Gusaling Bato ng Bahay Abella | Abella Home Stone Structure | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Gusaling Gabaldon | Gabaldon Building | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Tangible-Immovable | ||
| Gusaling Gabaldon ng Kolehiyo ng mga Sining at Kalakalan ng Camarines Sur | Camarines Sur College of Arts and Trades Gabaldon Building | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Gusaling Gabaldon ng Mababang Paaralan ng | Vinzons Pilot Elementary School Gabaldon Building/ Museum | Region V | Vinzons | Camarines Norte | Registered Property, Province of Camarines Norte; Registered Property, Municipality of Vinzons | The Gabaldon Building constructed at by then Indan Primary School now popularly known as the Vinzons Pilot Elementary School is one of the only three of its kind in the Province of Camarines Norte. It was named after the late resident commissioner from the Philippine Islands and congressman Isauro Gonzales Gabaldon of San Isidro, Nueva Ecija, who authored the Republic Act 1801, which appropriated P 1,000,000.00 for the construction of school buildings throughout the country. DepEd Regional Director Ramon Fiel G. Abcede and Ma’m Venia P. Surara, VPES ESP II, tapped the Vinzons Municipal Tourism and Heritage Operations to convert the Gabaldon Building into a Vinzons Heritage Center and Community Museum. | Tangible-Immovable | |
| Gusaling Gabaldon ng Mababang Paaralan ng Daet | Daet Elementary School Gabaldon Building | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | Within the vicinity of an old age primary school called Daet Elementary School. | Tangible-Immovable | |
| Gusaling Gabaldon ng Mababang Paaralan ng Talisay | Talisay Elementary School Gabaldon Building | Region V | Talisay | Camarines Norte | Registered Property, Province of Camarines Norte | Within the vicinity of old age primary school called Talisay Elementary School. | Tangible-Immovable | |
| Gusaling Gabaldon ng Paaralang Sentral ng Camalig Hilaga | Camalig North Central School (Gabaldon Building) | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | This structure was named after Assembly man Isauro Gabaldon from Nueva Ecija, author of Act. No. 1801 also known as Gabaldon Act. This building was rebuilt in the year 1946. It is a U-shaped building with 12 classroom, wide capiz windows allowing the cool breeze enter the rooms. Gabaldon building is one of the few remaining buildings built as part of school training conducted by the “Thomasites” during the American Colonial Regime. | Tangible-Immovable | |
| Gusaling Gabaldon ng Paaralang Sentral ng Camalig Timog | Camalig South Central School (Gabaldon Building) | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | This structure was named after Assembly man Isauro Gabaldon from Nueva Ecija, author of Act. No. 1801 also known as Gabaldon Act. This building was rebuilt in the year 1946. It is a U-shaped building with 12 classroom, wide capiz windows allowing the cool breeze enter the rooms. Gabaldon building is one of the few remaining buildings built as part of school training conducted by the “Thomasites” during the American Colonial Regime. | Tangible-Immovable | |
| Gusaling Gabaldon ng Paaralang Sentral ng Naga | Naga Central School Gabaldon Building | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Gusaling Gabaldon ng Paaralang Sentral ng Tabuco | Tabuco Central School Gabaldon Building | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Gusaling Gabaldon ng Paaralang Sentral ng Tinago | Tinago Central School Gabaldon Building | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Gusaling Li Sing Giap | Li Sing Giap Building | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | This is an old business establishment owned by a Filipino-Chinese family. | Tangible-Immovable | |
| Himno ng Bayan ng Bato (Awit) | Himno kan Munisipyo nin Bato (Song) | Region V | Bato | Catanduanes | Registered Property, Municipality of Bato | Written and Composed by Mrs. Concesa Rojas. | Intangible | |
| Himno ng Tiwi | Tiwi Hymn | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Himpilan ng Del Gallego | Del Gallego Station | Region V | Del Gallego | Camarines Sur | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Iriga | Iriga Station | Region V | Iriga City | Camarines Sur | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Katabangan | Katabangan Station | Region V | Ragay | Camarines Sur | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Libmanan | Libmanan Station | Region V | Libmanan | Camarines Sur | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Ligao | Ligao Station | Region V | Ligao City | Albay | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Lupi Viejo | Lupi Viejo | Region V | Lupi | Camarines Sur | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng MRRCo., Legazpi | MRRCo. Station Legazpi | Region V | Legazpi City | Albay | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Naga | Naga Station | Region V | Naga City | Independent Component City | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Pamplona | Pamplona Station | Region V | Pamplona | Camarines Sur | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Pasay C.S. | Pasay C.S. Station | Region V | Del Gallego | Camarines Sur | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Sinuknipan | Sinuknipan Station | Region V | Del Gallego | Camarines Sur | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Hugitis | Hugitis | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Contemporary Arts and Crafts | ||
| Huli White | Huli White | Region V | Vinzons | Camarines Norte | Registered Property, Province of Camarines Norte | Intangible | ||
| Ibat-ibang Klase ng Gabi | Various kinds of Taro | Region V | Santa Elena | Camarines Norte | Registered Property, Province of Camarines Norte | From native edible and ornamental taro including Cystoperma Merkusii (Araceae), the largest cystoperma in the world one of the unique plant found in the Philippines. | Natural | |
| Ibat-ibang Klase ng Pako | Various kinds of ferns | Region V | Santa Elena | Camarines Norte | Registered Property, Province of Camarines Norte | Barangay Bulala, Santa Elena, Camarines Norte along the way and near the Imee Irene Falls. | Natural | |
| Igug-tol | Production of Igug-tol | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Outstanding Features: Single-handed tool used in harvesting rice Materials: Wood handle and metal scythe | Intangible | |
| Ikalawang Bahay Moyo | Moyo’s House 2 | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | This house was owned by Mr. Heron Moyo built in the early years of 1900 and the present owner/caretaker is Jamie Moyo one of his sons. Built with strong and beautiful architectural design, the house still stood with the ruins during the Japanese period. According to the present owner, this house was used by high-ranking Japanese officials like General Yamashita before the Americans came. | Tangible-Immovable | |
| Ilog Laboy | Laboy River | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and Its Barrios | Intangible | |
| Imahe at Kapilya ni San Roque | San Roque Image and Chapel | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Year Constructed: Early 1900s. | Tangible-Immovable; Tangible-Movable | |
| Inang Puno | Mother Tree | Region V | Basud | Camarines Norte | Registered Property, Province of Camarines Norte | It is the oldest and the largest tree in Bicol Region if not the biggest in Luzon Island. The Majestic “Mother tree” is a Red Lauan Tree (shorea negrosensis) It stands 27 meters tall and has a base diameter of 2.06 meters and is approximately 250 to 300 years old. It nestled juxtapose a small stream with cool and clean fresh potable water. There is a cemented view deck but the iron stairs is no longer in good condition since it was an old age project by the Department of Environment and Natural Resources (DENR) together with the open structure with table and benches. The way to see and to come in contact with this real giant of millennial generation is advisable only to physically fit to enjoy the nature and the trek. It is more than two kilometres away from the highway. And can only be reach trough a one hour rough terrain trekking although there is already an established cemented trail but it is just one third of the total path. It has a flat trail but there is also a series of uphill and downhill slopes although it’s not that steep. The remaining half kilometer trail is through a lush thick vegetation that is quite muddy and slippery. Some pointers to the would be visitors: 1. You must visit and have an appointment with the DENR office Incharge located at the Bicol Natural Park. 2. Attend and attentively listen to the instructions given at the briefing. 3. Tour guide is a must, you can request for it. 4. It is a prerequisite to register on the logbook provided for the visitors. To ensure the safety of everyone. | Natural | |
| Industriya ng Angko | Angko Industry | Region V | Vinzons | Camarines Norte | Registered Property, Province of Camarines Norte | Angko is a delicious rounded native delicacy made from steamed glutinous rice with melted sugar and grounded nuts filling (that serve as palaman) from the town of Vinzons, Camarines Norte. | Intangible | |
| Industriya ng Filigree | Filigree Industry | Region V | Paracale | Camarines Norte | Registered Property, Province of Camarines Norte | Jewelry-making evolved from a home-based craft to an industry whose contribution to the economy merits government attention and support. The industry aims to contribute to national economic development by promoting the Philippines as a reliable source or fine-jewelry thereby increasing its export receipts and maximizing the country’s advantage as one of the top producers of gold. Product of Camarines Norte is a preciously jewelry whose raw materials is gold which may be mounted with precious or semi-precious stones. Most of the jewelry produced in the province is made of fine and delicate handcrafted filigrees. | Intangible | |
| Industriya ng Kubo | Cottage Industry | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Contemporary Arts and Crafts | ||
| Industriya ng Lokal na Paggawa ng Walis | Native Broom Making Industry | Region V | San Lorenzo Ruiz | Camarines Norte | Registered Property, Province of Camarines Norte | Native broom making also exists in San Lorenzo Ruiz as one of their source of income. | Intangible | |
| Industriya ng Pagdadaing | Dried Fish Industry | Region V | Mercedes | Camarines Norte | Registered Property, Province of Camarines Norte | The age old industry of fishing in this town has evolved into a dried fishing industry through which the rich catch of fishes was preserved through drying of fishes under the sun with salt as an active preservative ingredient. | Intangible | |
| Industriya ng Paggawa ng Bangka | Boat Making Industry | Region V | Mercedes | Camarines Norte | Registered Property, Province of Camarines Norte | Intangible | ||
| Industriya ng Paggawa ng Palayok | Pottery Industry | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Contemporary Arts and Crafts | ||
| Industriya ng Pagmimina | Mining Industry | Region V | Jose Panganiban; Paracale | Camarines Norte | Registered Property, Province of Camarines Norte | Significance in Jose Panganiban: It is known that even before the colonizers came, Mambulao was already a flourishing mining town. It was the Spaniards, drawn by the rumor of immense gold deposits in the Mambulao-Paracale district, who mastered in exploring the gold mining potentials of these towns. _____ Significance in Paracale: From the earliest times, gold has been mined in the lands of Camarines Norte. Today, the province is still known for its gold resources and has established a reputation for its fine gold filigree jewelry, an ancient are kept alive by its skilled “panday” (goldsmith). In the mining towns, one can also experience to see gold as it is sifted from the earth by gold panners. Then view the nuggets’ transformation into delicate jewelries. | Intangible | |
| Industriya ng Pakwan | Water Melon Industry | Region V | Talisay | Camarines Norte | Registered Property, Province of Camarines Norte | Barangays San Francisco, San Jose and Del Carmen, Talisay, Sta. Elena, Camarines Norte venture in water melon farming because their land is conducive in planting water melon plants. | Intangible | |
| Industriya ng Pangingisda | Fishing Industry | Region V | Mercedes; Paracale | Camarines Norte | Registered Property, Province of Camarines Norte | Significance in Mercedes: Even before the coming of the Spaniards, there was already a flourishing fishing industry in Mercedes. This made Mercedes as a well known fish port in the country. Today Mercedes is said to be a fish bowl of Bicolandia where a huge catch of fish is comparable to the other fish ports in the country. For a time Mercedes was rank 3rd in the volume of fish produce nationwide. _____ Significance in Paracale: Since the municipality of Paracale , Camarines Norte is one of the coastal towns in this province which is located facing the Pacific Ocean fishing industry become active. | Intangible | |
| Industriya ng Pinya | Pineapple Industry | Region V | San Lorenzo Ruiz | Camarines Norte | Registered Property, Province of Camarines Norte | One of the producers of Formosa pineapple came from the town of San Lorenzo because of the suitability of their land to pineapple farming. | Intangible | |
| Industriya ng Tinapa | Smoked Fish Industry | Region V | Mercedes | Camarines Norte | Registered Property, Province of Camarines Norte | Another product of this municipality is the smoked fish which is done through smoking of fishes using coconut husk and firewood. This practice is so widespread that it transformed the whole village into a smoked fish haven. | Intangible | |
| Industriya ng Turnips | Turnips Industry | Region V | Talisay | Camarines Norte | Registered Property, Province of Camarines Norte | Barangays San Francisco, San Jose and Del Carmen, Talisay, Sta. Elena, Camarines Norte venture in water melon farming because their land is conducive in planting turnips plants. | Intangible | |
| Inulukan | Inulukan | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Native dish made of small fresh water crabs (‘ulok’ in the local dialect) and coconut meat flavoured with kalamansi juice, black pepper and ‘tanglad’ (lemon grass) to enhance the taste, wrapped in ‘gabi’ (taro) leaves and boiled in delectable hand crushed ‘gata’ (coconut milk). | Intangible | |
| Inun-on | Inun-on | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Isla ng Apuao Grande | Apuao Grande Island | Region V | Mercedes | Camarines Norte | Registered Property, Province of Camarines Norte | There was once a lavish resort in Apuao Grande, privately owned by a foreigner. However, after a strong storm and a subsequent pillaging by bandits in 2006, the former grandeur of the resort have faded. In the past years, the remnants of the resort have developed a rustic appeal to the outdoor-type of travelers | Natural | |
| Isla ng Apuao Pequena | Apuao Pequena Island | Region V | Mercedes | Camarines Norte | Registered Property, Province of Camarines Norte | Connected by a sandbar (that usually sinks during hightide) to Apuao Grande, the smaller Apuao Pequeña is a good spot for setting up tents or hammocks amidst the agoho trees near the beach. The sandbar however doesn’t sink recently and already has grown vegetation. The mini rain forest, that you can hike, also houses fruit bats and a few wild boars. | Natural | |
| Isla ng Canton | Canton Island | Region V | Mercedes | Camarines Norte | Registered Property, Province of Camarines Norte | Also called as “The Rock”, this island boasts of its rock formations, unexplored cave, mangrove forests and craggy shores. Locals are afraid of the cave because it was still unexplored and is near the shore. | Natural | |
| Isla ng Caringo | Caringo Island | Region V | Mercedes | Camarines Norte | Registered Property, Province of Camarines Norte | Aside from its white sand beach, Caringo Island have a 17.17-hectare of marine sanctuary where you can snorkel. Since the motorized boats are not allowed in the sanctuary, you need to hire a paraw (a paddle boat) for P100/head. You can rent goggles for P50 if you forgot to bring your own. The corals underneath are mostly Acropora that seems to be laid continuously on the sea bed. The island also offers one of the best views of Mt. Man-asupre, Mt. Balagbag, and Mt. Manrisik-risik (Susong Dalaga). Yup, CamNorte has a Mt. Balagbag and Susong Dalaga too. | Natural | |
| Isla ng Macolabo | Macolabo Island | Region V | Paracale | Camarines Norte | Registered Property, Province of Camarines Norte | Natural | ||
| Isla ng Malasugui | Malasugui Island | Region V | Mercedes | Camarines Norte | Registered Property, Province of Camarines Norte | The smallest among the seven islands of Mercedes, the island offers both rocky and white sand beaches. Although docking here is quite difficult, camping is still possible if you wish. The name of the island is derived from the local term for parrotfish. | Natural | |
| Isla ng Quinpaguin | Quinpaguian Island | Region V | Mercedes | Camarines Norte | Registered Property, Province of Camarines Norte | Quinapaguian, named after the manta ray, is an uninhabited island surrounded by white sand beaches that are ideal for camping and swimming. Recently, there was a local beach resort constructed in the island. | Natural | |
| Istatwa ng Mahal na Birhen ng Salbasyon | Statue of Our Lady of Salvation | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | The history regarding the statue of Our Lady of Salvation and the Marian devotion centered on it rely heavily on the written accounts, based on existing traditions, of the first parish priest of Joroan, Rev. Fr. Lamberto S. Fulay (1919–1935), in his booklet "An Kasaysayan Kan Ladawan Ni Birhen de Salvacion". According to the written accounts of Fr. Fulay, it all began in the year 1770, when a certain haciendero named Don Silverio Arcilla assigned a tenant named Mariano Dacoba in one of his vast estates in Joroan (formerly known as Cagnipa). On a certain day, while Dacoba was clearing the hacienda, he chopped off a big Calpi tree. After several hours to his suprise He found out that the leaves did not wilt and maintained its life and freshness although already severed in the base for a period of time. He informed his landlord Don Arcilla about it and the latter consulted the Friar pastor of Buhi of what could be done with it. The friar pastor of Buhi urgently called a sculptor named Bagacumba to have an image carved from the Calpe trunk found by Don Arcilla's tenant. Three (3) Statues were produced out of the tree - Nuestra Señora de Salvacion (Our Lady of Salvation) now in Brgy. Joroan of Tiwi; San Antonio de Padua (St. Anthony of Padua), and Nuestra Señora de Soledad (Our Lady of Sorrows) — Both are now in Buhi, Camarines Sur specificaly in Brgy Poblacion and Brgy. Tambo. Before, Joroan was under the jurisdiction of Buhi during the Spanish colonial period. On August 25, 1776, the image of the Lady of Salvation was lent to Joroan with the condition that the residents construct a chapel at the center of the barrio. Consequently, a certain Sotera Cababag was assigned as the chapel's Hermana Mayor who will take care of the image. | Tangible-Movable | |
| Iyo Po/Opo'/Tabi | Iyo Po/Opo'/Tabi | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | A sign of respect used in a conversation with the elderly or anyone. | Intangible | |
| Kalakhang Katedral ng San Gregorio ang Dakila ng Lungsod ng Legazpi | Palatandaan ng Katedral ng Albay | Metropolitan Cathedral of Saint Gregory the Great of Legazpi CIty | Katedral ng Albay Marker | Saint Gregory the Great Cathedral; San Gregorio Magno Cathedral; Albay Cathedral | Region V | Legazpi City | Albay | Marked Structure, NHCP; Registered Property, Province of Albay | Marker Text: Katedral ng Albay Itinatag ng mga Pransiskano ang misyon sa Albay na dating visita ng Cagsaua, 1587. Itinayo ang unang simbahang yari sa kahoy at nipa sa patronato ni San Gregorio Magno. Naging ganap na parokya, 1616. Ipinaayos gawa sa tabla, 1635. Nasunog, 1754. Itinayo yari sa bato ni Padre Pedro Romero, 1834. Nasunog noong digmaan laban sa mga Amerikano, 1900. Nasira ang ilang bahagi noong Ikalawang Digmang Pandaigdig at ipinaayos ni Padre Nicanor Belleza, 1945. Naging katderal at luklukan ng Diyosesis ng Legazpi, 1951. Date Unveiled: September 3, 2018 | Tangible-Immovable |
| Kalakhang Katedral ng San Juan Ebanghelista ng Naga | Palatandaan ng Katedral ng Naga; Palatandaan ng Simbahan ng Nueva Caceres | Metropolitan Cathedral of Saint John the Evangelist of Naga | Cathedral of Naga Marker; Church of Nueva Caceres Marker | Metropolitanong Katedral nin Naga; Naga Metropolitan Cathedral; Naga Cathedral | Region V | Naga City | Independent Component City | Marked Structure, NHCP; Local Cultural Property - Naga City Historical Buildings and Structures (Ordinance Number 2003-003) | Marker Text: Cathedral of Naga Erected of Padi-an when the Diocese of Nueva Caceres was created by a Papal bull of 14 August 1595. Destroyed by fire, 1768. Construction of present cathedral in Spanish-Romanesque style began by Bishop Bernardo de la Concepcion, 1808. Finished and blessed by Mons. Tomas Ladron de Guevara, 1843. Damaged by typhoon, October, 1856; restored by the Very Reverend Fray Francisco Gainza, 1862-1879. Damaged by earthquake, 1887; repaired by Obras Publicas under the direction of Bishop Arsenio Campo and engineer Ricardo Ayuso, 1890. Year Unveiled: 1939 | Tangible-Immovable |
| Kambal na Talon ng Imee Irene | Imee Irene Twin Falls | Region V | Santa Elena | Camarines Norte | Registered Property, Province of Camarines Norte | The famous Imee-Irene Falls (the name was said to be from former President Ferdinand Marcos daughters name Imee and Irene Marcos) wherein during those early years of its fame and glory each and every locals in the town, nearby municipalities and provinces were flocking in that place not just to witness its beauty and to be united with nature but to celebrate birthdays, anniversaries shooting (picture taking for promotion purposes) of youth organization’s projects. Imee Irene nestled in the midst of a rain forest that abounds different species of ferns both giants and ordinary ferns, and more. | Natural | |
| Kanyong Kastila | Spanish Canon | Region V | Paracale | Camarines Norte | Registered Property, Province of Camarines Norte | Located in front of the Our Lady of Candelaria Church | Tangible-Movable | |
| Kapilya ni San Vincent ng Ferrer | Saint Vincent de Ferrer Chapel | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Tangible-Immovable | ||
| Kapitolyong Panlalawigan ng Sorsogon | Palatandaan ng Kapitolyo ng Sorsogon | Sorsogon Provincial Capitol | Kapitolyo ng Sorsogon Marker | Region V | Sorsogon City | Sorsogon | Marked Structure, NHCP | Marker Text: Kapitolyo ng Sorsogon Ang tahanan ng angkang De Vera ay naging unang tanggapan ni Gobernador Bernardino Monreal simula 1902. Pansamantalang naging opisina ang kanlurang bahagi ng gusali ng mataas na paaralang panlalawigan habang ginagawa ang gusaling kapitolyo. Itinayo yari sa kongkreto ang kapitolyo ng Sorsogon sa istilong neo-classical kasabay ang gusaling hukuman at panlalawigang piitan sa pangangasiwa nina Arkitekto George Fenhagen at Ralph H. Doane sa panunungkulan ni Gobernador Victor Eco, 1915–1917. Itinayo ang monumento ni Jose Rizal sa harapan ng kapitolyo sa pangangasiwa ni Arkitekto Juan Arellano sa ilalim ng administrasyon ni Gobernador Bernabe Flores Palma, 1923. Date Unveiled: October 17, 2018 | Tangible-Immovable | |
| Katedral ng Santong Kabanal-banalang Santatlo | Saint Most Holy Trinity Cathedral | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | The erection of this parish took a long time of preparation. It started long before Camarines Norte became a diocese. It is to credit of Msgr. Antonio Reganit that, during his incumbency as Parish Priest of Daet, the Cathedral compound was acquired from the Magana Family. A tireless priest, he mobilized his parishioners to construct a complex, an edifice of three wings of the center of which was the proposed main altar. Due, however, the limitation of time and local resources, their best efforts yielded unfinished project when the good Father retired. Foundations were laid, the Carillon Hall was roofed, the frame work of another wing, now housing the library museum printing press was put up, the proposed main altar where the three wings converged (now the Blessed Sacrament Chapel) took shape with a big dome towering above occupied the highest place in Daet skyline. The Cathedral Church was consecrated on September 1, 1984, on the first decade celebration of the diocese. | Tangible-Immovable | |
| Kawanihan ng Pagtatanggol sa Sunog | Bureau of Fire Protection | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | Former site of Capt. Tomas M. Zaldua Monument, one of the Martyrs of the Daet Revolt of 1898. (presently the site of Pinyasan Kiosk). | Tangible-Immovable | |
| Kinali-Sitio sa Napilihan | Kinali — A Sitio in Napilihan | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and Its Barrios | Intangible | |
| Kinurubung ng Bikolano (Mga Istasyon ng Krus) | Bicolano Kinurubung (Via Crucis) | Region V | San Jose | Camarines Sur | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 182 ICH Domain: 2 Ethnolingustic Group: Bicolano | Intangible | |
| Kompleks ng Palayukan ng Kalanay sa Museo ng SJBP | Pottery of Kalanay Complex at SJBP Museum | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Excavated ranging from simple jar or pots and vases of different shapes and sizes, fragments of Chinese beads, shells and bones and clay moulded like that of pagan gods which serve as the native chronicles of our ancestors. It is believed that the Camalig ancient pottery dates back somewhere in 3000 to 4000 B.C. Together with the pottery of varying sizes and shapes were some figurines, human bones and teeth, shell bracelets, shell beads, a shell implement which may have been used for the incised of the appliqué types of pottery, and some iron tools or knives. | Tangible-Immovable | |
| Kristyanong Turog at Perdon | Kristyanong Turog and Perdon | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Kristiyanong turog is a prayer of deliverance from Mayon eruption. She believes that during the 9 days of prayer, Mayon will stop from major eruption. The element takes place at the barangay. The neighborhood prepares seats and snacks before it starts. On the part of the hymm the devotee will start the procession within the nearest community. The devotees will stop at the house who has a grotto patented outside. Continuously, the devotees pray and sang Kristianong turog until on the 9th day. It is practiced until the erupting Mayon would be calm. They believe that they will be safe from distraction. | Intangible | |
| Kulungang Hapones | Japanese Garrison | Region V | Bato | Catanduanes | Registered Property, Municipality of Bato | Tangible-Immovable | ||
| Kung nagkapaano! | Kung nagkapaano! | Region V | Paracale | Camarines Norte | Registered Property, Province of Camarines Norte | "I don’t know what ever happen" Language: Paracale native language translated in English | Intangible | |
| Kung Papaano Nakuha ang Pangalan ng Banocboc | How Banocboc Got Its Name | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and Its Barrios | Intangible | |
| Kung Papaano Nakuha ang Pangalan ng Calangkawan | How Calangkawan Got Its Name | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and Its Barrios | Intangible | |
| Kung Papaano Nakuha ang Pangalan ng Guinacutan | How Guinacutan Got Its Name | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and Its Barrios | Intangible | |
| Kung Papaano Nakuha ang Pangalan ng Mangcawayan | How Mangcawayan Got Its Name | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and Its Barrios | Intangible | |
| Kung Papaano Nakuha ang Pangalan ng Matango | How Matango Got Its Name | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and Its Barrios | Intangible | |
| Kung Papaano Nakuha ang Pangalan ng Napilihan | How Napilihan Got Its Name | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and Its Barrios | Intangible | |
| Kung Papaano Nakuha ang Pangalan ng Napolo | How Napolo Got Its Name | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and Its Barrios | Intangible | |
| Kung Papaano Nakuha ang Pangalan ng Sabang | How Sabang Got Its Name | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and Its Barrios | Intangible | |
| Kung Papaano Nakuha ang Pangalan ng Sangatan | How Sangatan Got Its Name | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and Its Barrios | Intangible | |
| Kung Papaano Nakuha ang Pangalan ng Singi | How Singi Got Its Name | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and Its Barrios | Intangible | |
| Kuweba Calabidongan | Calabidongan Cave | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Situated 2 km from Hoyop-Hoyopan Cave, this cave features an underground stream and a population of bats (calabidong in Bikol). | Tangible-Immovable; Natural | |
| Kuweba ng Hoyop-Hoyopan | Hoyop-Hoyopan Cave | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Approximately 10 kilometers from the town proper, Hoyop-hoyopan is a multi-level cavern of natural limestone in the village of Cotmon. Its name comes from the Bikol word “hoyop” which means “to blow” and aptly describes the cool, soft, murmuring winds that blow thorough its labyrinthine passageways inside. Potteries, human bones, beadwork and artifacts believed to be 4,000 years old have been unearthed from these caves which are now displayed at the church museum. The small figurines or anitos found in the cave revealed that local ancestors used the cave as their worship place. | Tangible-Immovable; Natural | |
| Kuweba ng Pariaan | Pariaan Cave | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | A cave with hot-springs inside flowing to one of its cave outlets. | Tangible-Immovable; Natural | |
| Kuwebang Caorasan | Caorasan Cave | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Natural | ||
| Kuwebang Kinalabasahan | Kinalabasahan Cave | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Natural | ||
| Kuwebang La Victoria | La Victoria Cave | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Natural | ||
| Kuwebang Lubgan | Lubgan Cave | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Natural | ||
| Kuwentong Bayan: Pinanggalingan ng Pangalan ng Bayan | Kuwentong Bayan/Folktales: Origin of Town Name | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Friars called the place Tigbi, which evolved into Tivi and, then, finally to its present name Tiwi. Tiwi began as a barrio of Malinao before it was formally organized as a politically independent pueblo in 1696. As a pueblo, it was governed by a gobernadorcillo. As a Catholic parish, it was administered by a secular priest under the then Diocese of Nueva Caceres, now an archdiocese. In its primeval stages, it had some 1,105 houses, a parish church, a communityfunded primary school, and a cemetery outside the town proper. The villagers ordinarily engaged in fishing, planting rice, corn, sugarcane, indigo, fruitbearing trees, and vegetables. Aside from agriculture, they also busied themselves weaving cotton and abaca clothes, and in pottery. In Kagnipa, known today as Barangay Baybay, the dilapidated Sinimbahan, the remnant of the first concrete house of worship built by the Franciscans led by the pastor of Malinao, Fray Pedro de Brosas, remains to be the deaf witness of both the villagers' ready acceptance of the Christian faith and their suffering of persecution at the hands of the Moslems; Christian missionaries called them Moros. The parola by the shore of Sitio Nipa of the same barangay testifies to the people's paralyzing fear of the Moros' capricious forays. The market site of the pueblo before these raids was located in the present location of Baybay Elementary School. In order to sidetrack surprise attacks, at least temporarily, the market site was transferred to southernmost part of now Brgy. Baybay; henceforth, it was called Binanwaan. The transfer, however, was useless. Finally, to have enough time to escape and keep themselves safer from their enemies' easy attacks, they moved the market site and their settlement to the present poblacion now named as Barangay Tigbi. Before the Moro's assaults, Brgy. Baybay was then the center of trade and commerce because of its easy accessibility to marine transportation of goods from the islands of what are now known as Catanduanes, San Miguel, Rapu-Rapu, and Batan, not to mention those from adjoining pueblos in the mainland of Ibalon, now the province of Albay, and the Camarines. In the extant records of the municipality, the first chief executive of the municipal government was Don Lorenzo Mancilla installed in 1776. | Intangible | |
| Kuwentong-Bayan: An Bulawan na Kabayo | Folktale: An Bulawan na Kabayo | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Kuwentong-Bayan: An Buta na Aki | Folktale: An Buta na Aki | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Kuwentong-Bayan: An Istorya Kan Pagibo ki Coron sa Putsan | Folktale: An Istorya Kan Pagibo ki Coron sa Putsan | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Kuwentong-Bayan: An Kandila | Folktale: An Kandila | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Kuwentong-Bayan: Ang Babaeng Mang-aaliw ng Ahas | Folktale: The Snake Enchantress | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Kuwentong-Bayan: Ang Mangangaso at ang Kanyang Aso (Alamat ng Binaliw) | Folktale: The Hunter and His Dog (Binaliw Legend) | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Kuwentong-Bayan: Banal na Proteksyon 1 | Folktale: Banal na Proteksyon 1 | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Kuwentong-Bayan: Banal na Proteksyon 2 | Folktale: Banal na Proteksyon 2 | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Kuwentong-Bayan: Birhen ng Kaligtasan | Folktale: Nuestra Señora de Salvacion | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Kuwentong-Bayan: Lolang Sadit | Folktale: Lolang Sadit | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Kuwentong-Bayan: Manang Tiray | Folktale: Manang Tiray | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Kuwentong-Bayan: Naglagbong o Ang Bunganga ng Impyerno | Folktale: Naglagbong or the Mouth of Hell | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Kuwentong-Bayan: Si Don Diego asin an Bulawan na Barko | Folktale: Si Don Diego asin an Bulawan na Barko | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Kuwentong-Bayan: Sinimbahan | Folktale: Sinimbahan | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Kwento mula sa Calangkawan | A Tale from Calangkawan | Ang Kwentong-bayan mula sa Calangkawan | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and Its Barrios | Intangible |
| Kwento mula sa Magcayo | A Tale from Mangcayo | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and Its Barrios | Intangible | |
| Lagusang Villamar | Villamar Gate | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | A 1909 structure which still stands up to the present and has been a witness to the many historical events in the town of Daet. | Tangible-Immovable | |
| Liwasan at Bantayog ng mga Di-Kilalang Sundalo | Unknown Soldiers Monument and Park | Region V | Nabua | Camarines Sur | Registered Property, Municipality of Nabua | Tangible-Immovable | ||
| Liwasang Bayan | Town Plaza | Region V | Talisay | Camarines Norte | Registered Property, Province of Camarines Norte | An old age town plaza was located in front of St. Francis of Assisi Church | Tangible-Immovable | |
| Liwasang Ekolohiko ng Tagas | Tagas Eco-Park | Region V | San Jose | Camarines Sur | Registered Property, Municipality of San Jose, Camarines Sur | Natural | ||
| Liwasang Libertad | Plaza Libertad | Rotary Club Plaza; Liwasan ng mga Bayani at Martir ng Camarines Norte | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | Site of the First Rizal Monument (was also called Rotary Club Plaza and presently called Liwasan ng mga Bayani at Martir ng Camarines Norte) | Tangible-Immovable |
| Liwasang Nuyda | Nuyda Park | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | This park became a reality after the retirement of Justino Nuyda as congressman. He donated a considerable amount to the municipal government of Camalig, Albay. The park was complete with fountains, playground apparatuses and lights that surrounded it. Because of numerous calamities, all these were gone. Only the gates, big half moon stage and the multi-purpose pavement could still be seen at present. | Tangible-Immovable | |
| Liwasang Pangkalikasan ng Bulkang Mayon | Mayon Volcano Natural Park (MMVNP) (2015) | Region V | Albay | Tentative List of UNESCO World Heritage Sites | The Mayon Volcano is situated in the southern part of the main island of Luzon, 500 kilometres south of Manila. Towering at a height of 2,462 meters above sea level, it is known for its perfectly conical shape whose natural beauty has inspired a number of legends and art. The most active volcano in the Philippines and one of the most active in the world, having erupted over 51 times in the past four centuries, the most destructive of which is in 1814 when five towns in its periphery were destroyed. Nevertheless, it has developed a culture of resiliency among the inhabitants of its vicinity, who always rebuilt their towns and cultivated their fields after each destructive eruption. (Source: http://whc.unesco.org/) | Tangible-Immovable | ||
| Liwasang Tan-Awan | Tan-Awan Park | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Year Constructed: 1997 | Tangible-Immovable | |
| Lokal na Laro: Hararong- Harong | Local Game: Hararong –Harong | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Lokal na Laro: Luksong-Tinik | Local Game: Luksong-Tinik | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Lokal na Laro: Patintero | Local Game: Patintero | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Lokal na Laro: Siyato | Local Game: Siyato | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Lokal na Laro: Tagu-taguan | Local Game: Tagu-taguan | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Lokal na Laro: Ten-Twenty | Local Game: Ten-Twenty | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Look ng Capalonga | Capalonga Cove | Region V | Capalonga | Camarines Norte | Registered Property, Province of Camarines Norte | It is the bay that is located at the side of the mountainous highway approaching the town proper. | Natural | |
| Lugar ng Kapanganakan ni Jose Maria Panganiban | Sitio del Nacimiento de Jose Maria Panganiban | Region V | Panganiban | Camarines Norte | Marked Structure, NHCP | Marker Text: Sitio del Nacimiento de Jose Maria Panganiban Aqui nacio, en 1 Febrero 1863, Jose Maria Panganiban, erudito y escritor ardiente partidario de reformas para su pais. Colaboro en la solidaridad. Fallecio en Barcelona, España, en 20 de Agosto 1890. Rizal consagro a su memoria lo siguiente: "Ha muerto sin cumplir con la alta mision a que sus facultades excepcionales la destinaban. Su mayor satisfaccion no seran lagrimas sino hechose: no para el, sino para su patria.” | Tangible-Immovable | |
| Lumang Bahay ni Don Fernando Vinzons | Old House of Don Fernando Vinzons | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | An age old house of Fernando Vinzons, a relative of Camarines Norte hero and Martyr Gat. Wenceslao Q. Vinzons | Tangible-Immovable | |
| Lumang Gusali ng Munisipyo | Old Municipal Building | Region V | San Vicente | Camarines Norte | Registered Property, Province of Camarines Norte | Tangible-Immovable | ||
| Lumang Kampana ng Simbahan | Old Church Bell | Region V | Talisay | Camarines Norte | Registered Property, Province of Camarines Norte | Situated at the Church of St. Francis of Assisi | Tangible-Movable | |
| Lumang Kampana ng Simbahan | Old Church Bell | Region V | Vinzons | Camarines Norte | Registered Property, Province of Camarines Norte | Located at the Church | Tangible-Movable | |
| Lumang Katolikong Sementeryo ng Peñafrancia at ang mga Rehas na Bato | Old Peñafrancia Catholic Cemetery and its Stone Gate Fences | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Lumang Tanggulang | Old Fortress (View deck) | Region V | Jose Panganiban | Camarines Norte | Registered Property, Province of Camarines Norte | It is a view deck which was constructed during the Spanish period used as a vantage point to have a good view of the incoming Moro pirates. | Tangible-Immovable | |
| Lumang Liwasang Bayan | Old Town Plaza | Region V | Vinzons | Camarines Norte | Registered Property, Province of Camarines Norte | Tangible-Immovable | ||
| Lumang Maikling Tulay | Old Mini Bridge | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | An old bridge constructed during the Spanish period whose ruins are still visible until today. | Tangible-Immovable | |
| Lumang Paliparan | Old Airport | Region V | Jose Panganiban | Camarines Norte | Registered Property, Province of Camarines Norte | The Larap (Jose Panganiban) Airport (ICAO Code: RPUP), formerly operated by the Philippine Iron Mines, covers an area of approximately 35 hectares and with existing 1,400 meter stretched runway.It is located at Latitude 14°17′28″N Longitude 122°38′46″E. | Tangible-Immovable | |
| Lumang Paliparan | Old Airport | Region V | Paracale | Camarines Norte | Registered Property, Province of Camarines Norte | Runs the regular plane service of Philippine Aerial Taxi Company (PATCO) which started its direct regular flights from Manila to Paracale, Camarines Norte in 1930. | Tangible-Immovable | |
| Lumang Parokya | Old Parish Church | Region V | San Vicente | Camarines Norte | Registered Property, Province of Camarines Norte | An age old Church was elevated the status of the visita into an independent Parish of San Vicente on October 30, 1877 sharing the imprint of the 3rd Dominican Bishop of Nueva Caceres, Bishop Francisco Gainza. | Tangible-Immovable | |
| Lutuan/Paso | Cooking Pot/Plant Pot | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Contemporary Arts and Crafts | ||
| Mababang Paaralang ng Talisay | Talisay Elementary School | Region V | Talisay | Camarines Norte | Registered Property, Province of Camarines Norte | An old age elementary school was located at the right side of the church. | Tangible-Immovable | |
| Malapit sa Samahan ng Pamilya/Pinalawig na Pamilya | Close Family Ties/Extended Family | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | A unique nature of a typical Tiwinhon family. They are following the extended family structure. There exists a srong mutual relationship bonded by love, understanding and respect towards each family member.It ordinarily consists of the grandparents, the parents, and the children. Some children, even if they are already married still living with the parents. Close family ties is a pillar of a strong and progressive society. It contributes to an upright society and community. Extended families include: cousins, aunts and uncles, nieces and other relative even up to the fourth or fifth degree. | Intangible | |
| Maliit na Lumang Tulay ng Bariw | Bariw Small Old Bridge | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Footbridge linking to nearby barangays of Bariw used by Spaniards during their evangelization. | Tangible-Immovable | |
| Mansyon ng Little Pecuaria | Little Pecuaria Mansion | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Tangible-Immovable | ||
| Marcasotes | Marcasotes | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Native steam cake cooked in handmade paper bags similar to that of the Italian ‘panettone’. The old technique of cooking using a huge clay pot lined with cut banana bark at the bottom to produce the steam for cooking that gives the native delicacy extraordinary taste and aroma. | Intangible | |
| Masapudrida (Tála) | Masapudrida (Star) | Region V | Vinzons | Camarines Norte | Registered Property, Province of Camarines Norte | Masapudrida is a white star shaped or sometimes flower cookies that melts in the mouth made from arrow root plants flour. | Intangible | |
| Mataas na Paaralan ng Hilagang Kamarines | Camarines Norte High School | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | Old age secondary school presently Camarines Norte State College. | Tangible-Immovable | |
| Mataas na Paaralang Pambansa ng Nabua | Nabua National High School | Region V | Nabua | Camarines Sur | Registered Property, Municipality of Nabua | Tangible-Immovable | ||
| Matandang Imahen ng Inay Candi | Age Old Image of Inay Candi | Region V | Paracale | Camarines Norte | Registered Property, Province of Camarines Norte | Tangible-Movable | ||
| Matandang Imahen ng Itim na Nazareno | Age Old Image of Black Nazarene | Region V | Capalonga | Camarines Norte | Registered Property, Province of Camarines Norte | It is the site of annual pilgrimage of devotees coming from Manila. Every May 13, this shrine of the Black Nazarene would see a multitude of pilgrims mostly Chinese from Manila which transforms this place into a haven of prayer and devotion. | Tangible-Movable | |
| Matandang Imahen ni Sta. Elena ang Emperatress | Age Old Image St. Helene the Empress | Region V | Santa Elena | Camarines Norte | Registered Property, Province of Camarines Norte | One of the images enthroned at the altar as the Patron Saint of Sta. Elena was donated by spouses Carlito “Mang Carling” Junterial del Moro (D) and Marcelina C. del Moro. Mr. del Moro was suffering from an acute peptic ulcer during those times but was so afraid to undergo surgery. Instead, he continuously prayed ardently to St. Helena the Empress. As expected, Mang Carling got cured not only from peptic ulcer but also survived numerous heart attacks and miraculously endured other heart related ailments. The whole family of Mang Carling especially the children has experienced miracles and lots of graces from the Patron up to present, they presumed. There were also some untold stories that Sta. Elena, the Patron Saint, used to roam around the town of Sta. Elena during night time to make sure that everyone is safe and secured. A bunch of amorseko cluttered on her gown in the morning proves this miracle. | Tangible-Movable | |
| Mga Alamat ng Vinzons (Koleksyong Librando) | Legends of Vinzons (Librando Collections) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Intangible | ||
| Mga Awiting Pang-Pasko | Christmas Cheers | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Celebrated from December 15-24 at the Nuyda Park. This nightly activity is a presentation of variety shows, games and contest with Christmas concepts participated by representatives coming from different barangays, agencies, associations and the Local Government Unit of Camalig. | Intangible | |
| Mga Banig ng Caragumoy | Caragumoy Sleeping Mats | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Contemporary Arts and Crafts | ||
| Mga Burol ng Quituinan | Quituinan Hills | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | It is an important landmark of Camalig, Albay where the Battle of Quituinan in April 2-28, 1945 happened during the Japanese Occupation. It is a series of rolling hills located strategically between the provinces of Albay and Sorsogon. It was an excellent fortress of the Japanese Forces during Japanese Era. | Tangible-Immovable; Natural | |
| Mga Guho ng Cagsawa | Palatandaan ng Simbahan ng Cagsaua | Cagsawa Ruins | Church of Cagsaua Marker | Region V | Daraga | Albay | National Cultural Treasure, National Museum; Marked Structure, NHCP; Registered Property, Province of Albay; Registered Property, Municipality of Daraga, Albay | The Church of Cagsawa was built in 1587 and was destroyed during the most violent eruption of Mount Mayon on February 1, 1814 where 2,000 people died. A central feature of the church’s facade is its niche, likely constructed for Cagsawa’s patron, St. James the Greater. It is atypically placed between two layers of the facade: it abuts on the wall but its arch rises on the pediment. The property has undergone site interventions when the land including the spaces bounded by the ruins were developed and utilized as a recreational park. Paved walks and lamp posts were introduced for visitor’s access through the spaces of the church-convent ruins. --- Marker Text: Church of Cagsaua The spiritual administration of Cagsawa from 1587 to 1595 was under the parish of Camalig an early church was burned, 25 July 1636. By the Dutch who ransacked the towns bordering Legaspi Bay. This church build after 1724 by Fray Francisco Blanco O.F.M. was buried by rocks and lava during the eruption of Mayon Volcano, 1 February 1814. The Authorities of Cagsawa meeting at Ligao, 6 July 1814 decided to incorporate their town as part of Daraga. The first sentenary of the destruction off the church was commemorated 1 February 1914 with a huge pilgrimage to the ruins where high mass was celebrated. Year Unveiled: 1954 | Tangible-Immovable | |
| Mga Guho ng Imbakan ng Abaka | Ruins of Abaca Storage House | Region V | Mercedes | Camarines Norte | Registered Property, Province of Camarines Norte | There is an old storehouse of abaca which was built during the Spanish period. However, the place was not well preserved and it degenerated into state of disrepair. The ruins are still visible and they are reminiscent of the booming export industry that took place in Mercedes, Camarines Norte. | Tangible-Immovable | |
| Mga Guho ng Lumang Simbahan ng Sabang | Old Sabang Church Ruins | Region V | San Jose | Camarines Sur | Registered Property, Municipality of San Jose, Camarines Sur | Tangible-Immovable | ||
| Mga Guho ng Pintuan sa Estilong Kastila sa panulukan ng Abenida Panganiban | The Spanish Style Gate Ruins at corner Panganiban Avenue | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Mga Istruktura ng Gusaling De La Rosa | De La Rosa Building Structures | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Mga Istruktura sa mga Hanay ng mga Gusaling Abella | The Structures of the Rows of Abella Business Building | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Mga Kasanayan Tuwing Semana Santa | Holy Week Practices | Region V | Capalonga; Daet; Jose Panganiban; Paracale; San Vicente; Santa Elena; Talisay; Vinzons | Camarines Norte | Registered Property, Province of Camarines Norte | Significance in Capalonga: Pasyon is a popular holy week practice that is still widespread up to this day. _____ Significance in Daet: Pabasa o Pasyon as well as the Penitensya are still a permanent fixtures in the community during Holy Week in Daet. _____ Significance in Jose Panganiban: Among other things, there is a traditional Holy Week procession and penitensya which manifest peoples’ religiosity. _____ Significance in Paracale: Pasyon is a popular holy week practice that is still widespread up to this day. _____ Significance in San Vicente: Pasyon is a popular holy week practice that is still widespread up to this day. _____ Significance in Santa Elena: Pabasa o Pasyon is a popular holy week practice that is still widespread up to this day. _____ Significance in Talisay: Pabasa o Pasyon as well as the Penitensya are still a permanent fixtures in the community during Holy Week in Talisay. _____ Significance in Vinzons: Pabasa o Pasyon as well as the Penitensya are still a permanent fixtures in the community during Holy Week in Vinzons. | Intangible | |
| Mga Katutubong Kaugalian: Apdo ng Sawa | Indigenous Practices: Bile of Python | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | To cure stomach aches, its oil can be applied to rheumatic body parts. | Intangible | |
| Mga Katutubong Kaugalian: Ngipin ng Buwaya | Indigenous Practices: Crocodile Tooth | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Serves as a charm worn as a necklace or pinned on clotyhes of children, usually to drive away evil spirits. | Intangible | |
| Mga Katutubong Kaugalian: Santiguar | Indigenous Practices: Santiguar | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | A form of tribal medicine performed by an albularyo, od herbalist, to diagnose and to cure sickness caused by spirits (maligno etc.) | Intangible | |
| Mga Katutubong Kaugalian: Sibang | Indigenous Practices: Sibang | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | An ailment caused by a person who is also afflicted with Sibang.The ailment is passed on when a person with sibang especially when he is hungry,meets or simply stares at another person, who may thyen suffer stomach ache, nausea etc.To cure the ailment, the person who transferred the sibang rubs a dab of saliva or nganga on tyhe affected area or body part or on the pulses. Consequently, the person who suffered from the sibang can now inflict the disease. | Intangible | |
| Mga Kuwadro sa Pader at mga Piguring Singlaki ng Tao | Wall Frames and Life Sized Figurines | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Contemporary Arts and Crafts | ||
| Mga Lagusan ng Hapones noong Ikalawang Digmaang Pandaigdig | World War II Japanese Tunnels | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Served as secret passage to the different parts of Quituinan Hills and nearby places. It was a formidable refuge of the Japanese Imperial Army during the American aerial bombings. | Tangible-Immovable; Natural | |
| Mga Libingan | Cemeteries | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | The cemetery is placed under the management of the Parish of St. John the Baptist. The main entrance is made of stones and more or less it has a number of 5000 tombs rented and some are owned by private families. One mausoleum is owned by the Santos Family where the remains of the late Bienvenido Santos, National Artist, lie. | Tangible-Immovable | |
| Mga Lumang Bahay | Old Houses | Region V | Capalonga | Camarines Norte | Registered Property, Province of Camarines Norte | Spanish type houses with broad roofs wide windows made of capiz and wood owned by prominent family. | Tangible-Immovable | |
| Mga Lumang Bahay | Old Houses | Region V | Vinzons | Camarines Norte | Registered Property, Province of Camarines Norte | Owned by the town folks in Paracale, Camarines Norte | Tangible-Immovable | |
| Mga Lumang Bahay | Old Residential Houses | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Year Constructed: Early 1900s. | Tangible-Immovable | |
| Mga Lumang Bahay | Old Residential Houses | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Year Constructed: Early 1900s. | Tangible-Immovable | |
| Mga Materyal na Arkeolohiko at Etnograpikong Tradisyunal na Nakuha Mula sa Suanoy na Kamposanto | Archaeological and traditional ethnographic materials recovered from the Suanoy na Kamposanto | Region V | Camaligan | Camarines Sur | Registered Property, Municipality of Camaligan, Camarines Sur | Tangible-Movable | ||
| Mga Pader na Bato at Guho ng Gusali sa Ari-arian ng Contreras at katabing Ari-arian | The Stone Walls and Buildings Ruins at Contreras property and adjacent property | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Mga Pagdiriwang ng Kapistahan | Fiesta Celebrations | Region V | Capalonga | Camarines Norte | Registered Property, Province of Camarines Norte | Each of the barangays have their own fiesta celebrations. | Intangible | |
| Mga Pagkaing Gawa sa Pili | Pili Delicacies | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | There are lots of local sellers of pili delicacies which attract hordes of tourists because of their unique taste. PIli nuts are grown in the outskirts of Daet but the bulk of them is sourced out from neighboring towns and provinces. | Intangible | |
| Mga Pagkaing Gawa sa Pinya | Pineapple Delicacies | Region V | Basud; Daet | Camarines Norte | Registered Property, Province of Camarines Norte | Significance in Basud: This is a product of diligence of pineapple growers who seek other markets other than the usual consumers of pineapple fruits. _____ Significance in Daet: Since Daet is known for pineapple fruit brought about by its pineapple festival, pineapple delicacy making has become widespread and is now a lucrative industry in itself. | Intangible | |
| Mga Pahayag ng Paggalang | Courteous/Polite Expressions | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Having or showing good manner toward others. A mode of action or way you behave on a particular occasion. | Intangible | |
| Mga Pamanang Bahay | Heritage Houses | Region V | Camaligan | Camarines Sur | Registered Property, Municipality of Camaligan, Camarines Sur | Tangible-Immovable | ||
| Mga Paniniwala sa Pagbibinyag | Baptism Beliefs | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Sacrament of Baptism is often called “The door of the Church”, because it is the first of the seven sacraments not only in time (since most of the Catholics receive it as infants) but in priority, since the reception of the other sacraments depends on it. It is also called “Christening”, a symbol of new life, showing the world that you love, trust, and have put your hope in Christ. There are second parents to guide you as next to your own parents called Ninong/Ninang”. Even the most important moments of human life were surrounded by a variety of beliefs and superstitions which some are diligently following for the purpose of the newborn child’s happiness. Some of them are listed below: • The baby should be bathed before the christening ceremony, otherwise he may become slattern. • All controversies should be avoided on that day otherwise the child may be quarrelsome. • No gossiping is allowed. The child may become a telltale. • There should be plenty of food and sweets, otherwise the child could become stingy. • The child should be carried over a bridge, otherwise he will not be able to independently overcome obstacles. • You should give alms to the beggars, otherwise you will not receive the child’s sympathy. • No candles should be blown, otherwise the child will follow the blowing wind. • All the children you meet should be given sweets, otherwise the child might lack friends. • All the guests should hold the child for some time, otherwise he might become reserved. • The guests should eat and drink a lot, to make the child’s life joyful and merry. • Hugging a tree. To ensure that the child will be full of energy. • Black clothes should be avoided, they attract misfortunes. • Pregnant godmother might draw down a deadly disaster. • Christening clothes sold, can attract bad luck to the child. • Failure to retain the christening candle the child will have no faith. • The child’ behavior during the christening, he will behave this way all his life. • For those invited to the christening event and failed to attend it, misfortune is approaching. In the rural areas by tradition and because of chronic economic constraints , the “Albularyos” are the general practitioners the primary dispenser of health care. Is the person who performs the santigwar, anayo,, sibang , kalag, hilot, karaw, and even hudong. Their healing a continuum of a “calling”, the power of ability to bestowed by a supernatural being, often attribute by the Holy Spirit. Often lacking in formal education. Years of patience and study bring the healer into a familiarity with the lore, rituals and modalities of diagnosis and healing, the prayers, bulong and orasyon, ang the use of herbal medicine plants. Some acquire an expertise in he art of pulse taking and diagnosis. Sibang is a ritual in pseudomedicine in Filipino Psychology (but considered superstition in Western psychology) where an affliction or psychological disorder is diagnosed by interpreting the form produced in water by heated alum or molten wax droppings from a lighted candle. Santigwar being done when someone feel strange in his body that cannot be determined by a medical practitioner. Also a strange feeling that cannot be seen our naked eye.. Sibang is believed to be caused by admiring or complimentary greeting or comment likr: “ Your hair likes nice” or “ You look good today or The baby looks so cute.” It is said the compliment carries “bad wind” with it, entering the yet weak and defenceless bodies of infants and young children. An immediate verbal antidote (pangkontra) is to say “Puwera usog”. Mostly of signs and symptoms are attributed to bales , especially when they occur soon after the compliment: dizziness, loss of appetite , stomach cramps, nausea or vomiting, flatulence (kabag), headaches and fever. An immediate verbal antidote is to say: “Puwera usog”. Santigwar is briefly described as the “Bicolano version of Central Luzon’s pagtatawas, a fruit of tradition that is existing in very generation.” Folk medicine, traditional healing practices, such as santigwar, and the use of local herbs remained integral features of the native's psychological understanding of the nature of pathology and healing. This implies, therefore, the persistence of the belief in supernatural creatures such as aswang, tigbalang, kapre, taong lipod and similar spirits, who continually co-existed with them even right in their own urban milieu. But it was in the survival of many pious practices that the town takes pride as the showcase of Bicol culture. | Intangible | |
| Mga Paniniwala sa Pagdadalang-tao | Pregnancy Beliefs | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Gestation is the time during which one or more offspring develops inside a woman. Can occur by sexual intercourse or assisted reproductive technology. This is just over nine months. Symptoms of pregnancy may include missed periods, tender breasts ,nausea and vomiting, hunger and frequent urination. Pregnant woman is at high risk of health problems. There is need of series of medical check ups with the obstetrician-gynecologist for a health care. It requires everal superstitions and beliefs to follow. • Taking pictures of a pregnant woman will cause an abortion or a difficult delivery. • Do not partake of the food being eaten by an expecting mother. If you do you will become sleepy, feel drowsy or sick. • A pregnant mother is not allowed to cut her hair, she will give birth to a bald baby. • Taking a bath before delivery will hasten the birth of the baby as well as of the placenta. • An expectant mother should not participate in a funeral activities. Doing so will endanger the mother and the baby during delivery. • A comb is submerged in coconut milk with sugar to make the mother’s breast full of milk. • Avoid stuffed toys, only thing of beauty to look at if they want to produce a beautiful offspring. • Protect yourself from the moon, it may cause defect to the baby. • No foul language that can be seen as cursing your unborn baby. • No pregnancy announcements to avoid the pregnancy being jinxed. • Don’t rub your belly, as it almost unconsciously act of affection that can apparently lead to the birth of a demanding, spoilt child. • Avoid weddings, otherwise there will be a clash of luck between the baby and the newly married couple. • Avoid funerals as the unborn child will want to return to the spirit world with the deceased. • Don’t go out during the eclipse, not bathing unti the eclipse has passed as it looked upon as a bad omen. • Never touch the baby bump by strangers, its believed evil spirits can steal a baby from the womb. • A pregnant woman should eat all the food on her plate, so that when she delivers, everything will come out, leaving her womb clean. • Miscarriages only occur during the oddnumbered months of pregnancy. • Pregnant woman should not cry because they will suffer a difficult birth and the baby have too much mucous. | Intangible | |
| Mga Paniniwala sa Pagkakasal | Wedding Beliefs | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | A ceremony where two people or couple are united in marriage. An intimate union and equal partnership of a man and a woman. It is rooted in the divine plan of creation. In addition, the Catholic Church teaches that the valid marriage between two baptized Christians is also a sacrament.- a saving reality and a symbol of Christ’s love for his church. In every marriage the spouses make a contract with each other. The couple also enters into a covenant in which their love is sealed and strengthened by God’s love. Several superstitions and beliefs are being practiced: • Bride stomp on their groom in order to prevent from being dominated to her. • Never buy a set of kitchen knives for the couple have luck • Its bad luck for the bride to try on her wedding dress, it cause bad luck. • Don’t rop the ring , married will be miserable • Only one wedding per year in the family. It will bring bad luck if within the same year “sukob”. • It is best to choose a date whose numbers end in an upward stroke. • The bride should not wear pearls as part of jewelry as these represent tears because pearls are the “tears of oysters”. • The groom still asks the brides’ parents permission, asks for her daughter’s hand. • The groom must also arrive at the church before the bride does, to avoid bad luck. • During the wedding ceremony, if any of the two candles lit is extinguished on its own, the person on whose side the candle dies out will die ahead of the other. • Dropping any of the rings, veil, cord or arrhae will mean unhappiness. • The groom must also allow the bride to sit down first , or else he will turn out to be a hen-pecked husband. • Before the newly wed enter the house or the venue of the wedding they eat sweet foods to maintain the sweetness of their relationship. • Raining during wedding day, symbolizes prosperity and showering rice the couple with rice after the wedding also points to prosperity, fertility and longevity. • Spider on the dress means good luck. • A single woman who catches the bridal bouquet will be next-in-line to marry. • Breaking something during the reception means good luck, so don’t bewildered at the crashing plates during the after-wedding party. • The doves used in the reception should be able to fly freely, it signifies that the newly weds would be happy together. • Chamberpots (arinola) gift will bring good luck. These superstitions may sound ridiculous or illogical or non-scientific to many. Some may even be in conflict with each other. Yet they persist because of it. Filipinos think they would not lose anything if they believed in superstition anyway. But remember, the only thing that should matter is the love between the couple, their trust in and commitment to each other, and in their belief that God will bless their union as they spend the rest of their lives. | Intangible | |
| Mga Paniniwala sa Paglilibing | Burial Beliefs | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | This belief is an afterlife prompted the Filipinos to create burial customs and beliefs to somehow honor the dead through traditions and practices. A Filipino burial is unique. When there is a deceased love one in the family, because of close family ties almost all of the family members are mourning. It is done for a couple of days or a week. They offered novena for 9 consecutive days. They give importance on the anniversaries and on the 40th or 30th day after his/her death. Several traditions and superstitious is being practiced. There is no harm in following. • Not allowed to take a bath or comb hair inside the house. It can cause own death one after the other. • Not allowed to sweep the floor or collect the trash. It could cause bad luck. • Not allowed to eat food with Morringa leaves. Pulling the Morringa leaves means pulling a person to his grave. • Red clothes were not allowed for the adults, but were for the kids, as it would protect the kids from seeing the ghost of the dead. • Candles should stay lit at the altar 24 hours a day until the 40th day after his death. That is the last day the spirit of the deceased wanders on earth. • Not allowed to bring home the food served from the wake. It was said that the dead not like it and would follow you home. • Not allowed to say thank you for the given financial support or abuloy. That means you are happy having dead in your home. • Not allowed to ask permission to leave for it will cause death one after the other. • Avoid any tears falling from the casket. • Pregnant women are discouraged to attend a wake of to look at the dead. It can cause bad luck to the baby. • Immediately change clothes upon going home coming from a wake. • If the cause of the death is murder, place chicks on the coffin. • Kids are passed to and fro overhead the casket before the grave’s permanently covered. • After the funeral, all the curtains, nails and bedsheets used during the wake must be removed. It strip away all the bad luck and negative energy from the wake. • Those who passed by a funeral procession must throw coins. • All the flowers used in the wake must be buried together with the dead. • Once the funeral procession starts, returning and looking back at the house is forbidden. • After the interment all who participated must wash their hands to remove the bad luck. • Cutting of finger nails is not allowed during the wake , it brings bad luck. • Putting of used plates at the same time may cause continues death of any member in the family. | Intangible | |
| Mga Pistang Barangay | Barangay Fiestas | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Each barangay in Camalig has their own fiesta celebration in honor to the barangay’s patron saint. It is celebrated with different activities such as 9-day novena, mass and local events and activities. | Intangible | |
| Mga Producktong Gawa Sa Rattan | Rattan Products | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Contemporary Arts and Crafts | ||
| Mga Produktong Gawa sa Bao ng Niyog | Coconut Shell Products | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Contemporary Arts and Crafts | ||
| Mga Produktong Seramiko | Ceramic Products | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Contemporary Arts and Crafts | ||
| Mga Selebrasyon ng Pista ng Bahay ng Talisay | Talisay Town Fiesta Celebrations | Region V | Talisay | Camarines Norte | Registered Property, Province of Camarines Norte | Talisay town fiesta is being celebrated every October 4 in honor of their Patron Saint St. Francis of Assisi. | Intangible | |
| Mga Selebrasyon ng Pista ng Bayan ng Jose Panganiban | Jose Panganiban Town Fiesta Celebrations | Region V | Jose Panganiban | Camarines Norte | Registered Property, Province of Camarines Norte | The town fiesta is being celebrated on October 7 of every year which is the feast day of Our Lady of the Most Holy Rosary. | Intangible | |
| Mga Selebrasyon ng Pista ng Bayan ng Mercedes | Mercedes Town Fiesta Celebrations | Region V | Mercedes | Camarines Norte | Registered Property, Province of Camarines Norte | The town fiesta is being celebrated on June 13, feast day of St. Anthony of Padua. | Intangible | |
| Mga Selebrasyon ng Pista ng Bayan ng Paracle | Paracale Town Fiesta Celebrations | Region V | Paracale | Camarines Norte | Registered Property, Province of Camarines Norte | Specifically done during the feast day of their distinctive patrons/patroness. | Intangible | |
| Mga Selebrasyon ng Pista ng Bayan ng San Vicente | San Vicente Town Fiesta Celebrations | Region V | San Vicente | Camarines Norte | Registered Property, Province of Camarines Norte | Specifically done during the feast day of their distinctive patrons/patroness. | Intangible | |
| Mga Selebrasyon ng Pista ng Bayan ng Santa Elena | Santa Elena Town Fiesta Celebrations | Region V | Santa Elena | Camarines Norte | Registered Property, Province of Camarines Norte | Specifically done during the feast day of their patroness-- Sta. Elena. The town fiesta is being celebrated every 29th day of May. | Intangible | |
| Mga Selebrasyon ng Pista ng Bayan ng Vinzons | Vinzons Town Fiesta Celebrations | Region V | Vinzons | Camarines Norte | Registered Property, Province of Camarines Norte | Vinzons town fiesta is being celebrated every 29th of June to celebrate the birth anniversary of St. Peter the Apostle. | Intangible | |
| Mgg Lumang Bahay | Old Houses | Region V | Paracale | Camarines Norte | Registered Property, Province of Camarines Norte | Owned by the town folks in Paracale, Camarines Norte | Tangible-Immovable | |
| Misa Pastorela | Misa Pastorela | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Intangible | ||
| Monumento ng Ikalawang Digmaang Pandaigdig sa Talisay | World War ll Monument | Region V | Talisay | Camarines Norte | Registered Property, Province of Camarines Norte | Two monuments were separately built in the municipality of Talisay, Camarines Norte in honor of the World War II Veterans (Camarines Norte Heroes and Martyrs of 1898). | Tangible-Immovable | |
| MRRCo. Otel Mayon (dagdag at pagbabago) | MRRCo. Mayon Hotel (addition and alteration) | PNR Legazpi | Region V | Legazpi City | Albay | Work of National Artist for Architecture Pablo S. Antonio | Tangible-Immovable | |
| Museo Bulawan | Museo Bulawan | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | Museo Bulawan is the first community museum ever established in Camarines Norte. It is a mixed museum that showcases historical, ethnographic, numismatics and art collection. It is a venue for periodic exhibits that are of great cultural and historical value. It is housed at the Ground Floor of Centennial Building inside the Provincial Capitol Complex, Daet, Camarines Norte. | Tangible-Immovable | |
| Museo ni Jesse Robredo | Palatandaan ni Jesse M. Robredo 1958-2012 | Museo ni Jesse Robredo | Jesse M. Robredo 1958-2012 Marker | Region V | Naga City | Independent Component City | Marked Structure, NHCP | Marker Text: Jesse M. Robredo 1958-2012 Punong Lungsod ng Naga, Kalihim ng Kagawaran ng Interyor at Lokal na Pamahalaan, at Pangulo ng League of Cities of the Philippines. Isinilang sa Lungsod ng Naga, Camarines Sur noong ika-27 ng Mayo 1958. Nagsimula siya sa serbisyo publiko bilang Program Director ng Bicol River Basin Development Program noong 1986. Nahalal siya bilang Punong Lungsod ng Naga noong 1988 at nagsilbi nang 19 taon, mula 1988–1998 at 2001–2010. Bilang isang lingkod-bayan, ginawaran siya ng Ramon Magsaysay Award para sa kaniyang pagsulong ng aktibong pakikilahok ng taumbayan sa pamamahala. Itinalaga siya bilang Kalihim ng Interyor at Pamahalaang Lokal noong 2010. Bilang kalihim, ipinatupad niya ang Full Disclosure Policy upang tiyaking tapat at wasto ang paggamit ng lokal na pamahalaan sa pera ng bayan. Pumanaw siya noong ika-18 ng Agosto 2012. Bilang pagkilala sa kanyang natatanging nagawa sa mabuting pamamahala, ipinagkaloob sa kaniya ang Lehiyong Pandangal ng Pilipinas na may ranggong Punong Komandante at ang Krus ng Serbisyo ni Quezon, ang pinakamataas na karangalang maigagawad ng Republika. Date Unveiled: August 18, 2017 | Tangible-Immovable | |
| Mutya nin Bato (Awit) | Mutya nin Bato (Song) | Region V | Bato | Catanduanes | Registered Property, Municipality of Bato | Written and Composed by Mrs. Concesa Rojas. | Intangible | |
| Nakabiting Tulay | Hanging Bridge | Region V | San Vicente | Camarines Norte | Registered Property, Province of Camarines Norte | Tangible-Immovable | ||
| Ospital ng San Lazaro | Hospital de San Lazaro | Region V | Camarines Sur | Marked Structure, NHCP | Marker Text: Hospital de San Lazaro This is the site of the former Hospital de San Lazaro founded by the Franciscans in 1586. In 1625 the Patronato Real (Crown) assumed the temporal administration of the Hospital, while the Franciscans retained the spiritual ministration. A typhoon destroyed the Hospital in 1663 and a building of light materials was constructed in 1664 which was turned over to the Bishop of Nueva Caceres in 1691. Bishop Francisco c. Gainza, O.P. erected in 1873 a new and stronger hospital, but this was destroyed by the earthquake of April 19, 1907. | Tangible-Immovable | ||
| Paaralan ng San Juan | St. John’s Academy | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | St. John’s Academy is the only catholic secondary school in the town. A small school proving to the world that even with smallest frame may be lodged the greatest heart and mighty brains. For 34 years SJA was administered by Franciscan Friars then followed by the Religious Missionaries of St. Dominic. In 2004, marked the opening of Kinder 1 and 2 including Grades 1 and 2 until completing the grade school. Because of this, the Dominican sisters appealed for support from the Mother Provincial, thus the change of St. John’s Academy to Dominican School of Camalig. Dominican School of Camalig also known as St. John’s Academy is now 65 years old. | Tangible-Immovable | |
| Paaralan ng Santa Agnes | Saint Agnes Academy | Region V | Legazpi City | Albay | Marked Structure, NHCP | Marker Text: St. Agnes' Academy Itinatag bilang paaralang pamprimarya ng Missionary Benedictine Sisters ng Tutzing, Germany, 1 Hulyo 1912. Pinangalanang Academia de Sta. Ines sa patronato ni St. Agnes ng Roma. Binuksan ang paaralang pansekundarya, Hunyo 1917. Pansamantalang isinara, Oktubre 1918. Inilipat sa kasalukuyang pook, 1920. Pinasinayaan, 22 Pebrero 1921. Muling binuksan, Hunyo 1921. Ginamit na pagamutan at kanlungan ng mga mamamayan ng Legazpi, Abril 1-28, 1945. Nasira noong Ikalawang Digmaang Pandaigdig. Ipinatayo ang ibang bahagi ng paaralan, 1946. Tumanggap ng mga mag-aaral na lalaki sa sekundarya, 1983. | Tangible-Immovable | |
| Paaralang Instik | Chinese Learning Center | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | It is the only trilingual institution serving Filipino-Chinese youth in the heart of the Province of Camarines Norte. Established and founded on October 12, 1921, CNCHHSFI, also known as Chung Hua High School (CHHS) produces different notable alumni within and outside the country. | Tangible-Immovable | |
| Paaralang Parokya ni San Francisco | Saint Francis Parochial School | Region V | Talisay | Camarines Norte | Registered Property, Province of Camarines Norte | An old age catholic school was located at the back of the church. | Tangible-Immovable | |
| Paaralang Parokyal ng Capalonga | Capalonga Parochial School | Region V | Capalonga | Camarines Norte | Registered Property, Province of Camarines Norte | First private (Catholic) school in the town of Capalonga, Camarines Norte. | Tangible-Immovable | |
| Pabasa | Pabasa | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | The Pabasa is an oral tradition that many Filipino’s done during Lenten Season. The Filipino families conducted a Pabasa as their way of worshipping God. During Pabasa the family host/prepare food for the visitors specially the people who sang the passion. The way of singing the passion is not so fast that’s why it take overnight. | Intangible | |
| Pag-aapag | Pag-aapag | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Intangible | ||
| Pag-akyat ng Ligaw | Pamamanhikan | Pagsayod | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Intangible | |
| Pag-ayuno | Pag-ayuno | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Intangible | ||
| Pagawa ng Kopra | Copra Making | Region V | Paracale | Camarines Norte | Registered Property, Province of Camarines Norte | Copra Making is one of Paracaleno’s added source of income. | Intangible | |
| Pagawaan ng Matatamis na Panghimagas na Pambahay | Home-based Sweets Factories | Region V | Camaligan | Camarines Sur | Registered Property, Municipality of Camaligan, Camarines Sur | Intangible | ||
| Pagbisa/Pagmano | Pagbisa/Pagmano | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Gestured used as sign of respect to elders/elderly, and as a way of accepting blessing from the elder. Also the hand-kissing is similar to that. | Intangible | |
| Pagdiriwang ng Mahal na Araw | Semana Santa Celebration | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | It is a religious activity observed in seven days, with vigil, procession and Holy Mass. The procession of characters included in the passion of Christ is done on Holy Wednesday, Good Friday and Easter Sunday | Intangible | |
| Pagdiriwang ng Pistang Bayan ng Paracale | Paracale Town Fiesta Celebrations | Region V | San Lorenzo Ruiz | Camarines Norte | Registered Property, Province of Camarines Norte | San Lorenzo Ruiz town fiesta is being celebrated every September 28 in honor of San Lorenzo de Manila. San Lorenzo Ruiz is the first Filipino who was martyred, beatified and canonized for the Christian faith. Born in Binondo, Manila around the year 1600 of a Chinese father and a Tagala Filipina mother. He was educated by the Dominican fathers. He serves as a helper and clerk in the church of Binondo. He was married and had two sons and a daughter. An adverse faith made him leave the Philippines in 1636 for Japan in the company of four Dominican missionaries and one Japanese layman. Later in Japan, where Christians were prosecuted, he was made to undergo inhuman tortures. But he accepted all these with extraordinary fortitude. Refusing to renounce his faith, he told his executioners that he was ready to die for God and give for Him many thousands of lives if he had them. On September 27, 1637, he was hung from a gallows by his feet, his body falling into a pit. After two days of agony, he died of bleeding and suffocation on September 29, 1637. He and fifteen other companions, martyred in the same persecution, were beatified by Pope John Paul II in Manila in February 18, 1981: their feast day is on September 28. Later, on October 18, 1987, Lorenzo Ruiz de Manila was canonized at the Vatican, Rome, Italy by Pope John Paul II. | Intangible | |
| Paggawa ng Alak Mula sa Pinya | Pineapple Wine Making | Region V | Basud | Camarines Norte | Registered Property, Province of Camarines Norte | This is a product of diligence of pineapple growers who seek other markets other than the usual consumers of pineapple fruits. | Intangible | |
| Paggawa ng Wig | Wig Making | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Contemporary Arts and Crafts | ||
| Pagkit | Pagkit | Region V | Paracale | Camarines Norte | Registered Property, Province of Camarines Norte | Translation: "to put two things together" Language: Paracale native language translated in English | Intangible | |
| Pagsantigwar | Pagsantigwar | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Intangible | ||
| Pagtolod/ Pagdusay | Pagtolod/ Pagdusay | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | “Pagdusay” is offering food and placing food in front of the altar or on cemetery graves is a Tiwinhon tradition during the observance of “All Souls’ and “All Saints’ Days. This is their way of letting departed loved ones know that they are not forgotten. This is also a way of saying thank you because they believe that the souls of departed family members keep them safe. They believe that even death cannot cut- off family ties. By offering food to the departed, family members have made food as a symbol of sustaining life even after death. All Souls Day has also become an occasion for family reunions. It is observed nowadays that the number of families practicing this tradition has decreased perhaps because of modernization and less interest in what happens after death. | Intangible | |
| Palatandaan ng Bayan ng Cagsaua | Town of Cagsaua Marker | Region V | Daraga | Albay | Marked Structure, NHCP | Marker Text: Town of Cagsaua This site was formerly occupied by the town of Cagsaua which was destroyed by the eruption of Mayon volcano February 1, 1814. Town was buried under rocks, lava, and volcanic ash. About 1,200 persons perished. On July 16, 1814. The authorities of Cagsaua assembled at Ligao and decided to transfer the town to Daraga. The first centenary of this eruption was solemnly commemorated by the inhabitants of the Bicol region, February 1, 1914 with a pilgrimage to Cagsaua. A high mass was celebrated over the ruins of the church in memory of those who lost their lives. | Tangible-Immovable | |
| Palatandaan ng Lungsod ng Naga | Ang Lungsod ng Naga Marker | Region V | Naga City | Independent Component City | Marked Structure, NHCP | Marker Text: Ang Lungsod ng Naga Si Juan De Salcedo ang kauna-unahang Europeong nakarating sa Naga noong 1573. Sa Ciudad de Caceres na malapit sa Naga ay namayan ang isang pulutong ng mga Kastila noong 1575. Nang lumaon ay pinagpisan ang dalawang pook at tinawag na Nueva Caceres. Noong 1918, ang katutubong pangalang naga ay inihalili sa pangalang Kastila, bagaman ang Diyosesis ng Caceres na itinatag noong 1595 ay patuloy na ginagamit. | Tangible-Immovable | |
| Palatandaan ng mga Moog ng Bulusan | Mga Moog ng Bulusan | Region V | Bulusan | Sorsogon | Marked Structure, NHCP | Marker Text: Mga Moog ng Bulusan Itinayo upang depensahan ang mga mamamayan ng Bulusan at ang Punta de Bulusan, na mahalagang daungan para sa mga manlalayag at sa mga barkong galyon sa Embocadero mula sa pagsalakay ng mga Moro, ika-18 hanggang ika-19 na siglo. Bahagi ng mga istrukturang ito ang mga moog sa Macabari, Busaingan at Gate na ngayo’y sakop na ng mga bayan ng Barcelona, Sta. Magdalena at Bulan, Sorsogon. Date Unveiled: February 7, 2015 | Tangible-Immovable | |
| Palatandaan ni Domingo Abella | Domingo Abella Marker | Region V | Iriga City | Camarines Sur | Marked Structure, NHCP | Marker Text: Domingo Abella Ipinanganak sa Iriga, Camarines Sur, 2 Mayo 1906. Manggagamot, bibliograpo, artsibero at pangunahing mananalaysay ng kasaysayan ng simbahan noong panahon ng Kastila. Naging pangulo ng Philippine Bibliographical Society, Booklovers Society, at Philippine Historical Association; Kagawad ng Pambansang Suriang Pangkasaysayan; tagapagtatag ng International Association of Historians of Asia. Namatay noong 4 Setyembre 1976 samantalang nanunungkulan bilang Direktor ng Sinupang Pambansa. | Tangible-Immovable | |
| Palatandaan ni Pio S. Duran | Pio S. Duran Monument | Pio S. Duran Marker | Region V | Pio Duran | Albay | Marked Structure, NHCP | Marker Text: Pio S. Duran Edukador, manunulat at mambabatas. Isinilang sa Guinobatan, Albay, 14 Abril 1900. Nagtapos ng pagkadalubhasa sa abogasya sa Unibersidad ng Pilipinas, 1926. Tagapagtaguyod ng Alyansang Filipino-Hapon, Dekada 1930. Naglingkod sa pangasiwaan ng Okupasyong Hapon at nagligtas ng mga ilang Filipino mula sa kalupitan ng pamahalaang Hapon noong Ikalawang Digmaang Pandaigdig. Isa sa mga nagtatag na Makapili, 1944. Ikinulong sa salang kolaborasyon sa New Bilibid Prison, 1945-48. Pinatawad sa bisa ng pangkalahatang amnestiya ni Pangulong Manuel A. Roxas, 1948. Nahalal ng tatlong ulit bilang kinatawan ng ikatlong distrito ng Albay sa Kongreso, 1949, 1953 at 1957. Yumao, 28 Pebrero 1961. | Tangible-Immovable | |
| Palatandaan ni Wenceslao Q. Vinzons | Wenceslao Q. Vinzons Marker | Region V | Vinzons | Camarines Norte | Marked Structure, NHCP | Tangible-Immovable | ||
| Palatandaang Pangkasaysayan ng Pagkakaibigan ng Pilipino at Hapones | Filipino-Japanese Friendship Historical Landmark | Region V | Pili | Camarines Sur | National Historical Landmark, NHCP | RESOLUTION NO. 6, S. 1996 DECLARING THE FILIPINO-JAPANESE FRIENDSHIP LANDMARK AT BONCAO HILL, MT. ISAROG, PILI, CAMARINES SUR A NATIONAL HISTORICAL LANDMARK. WHEREAS, the Constitution of the Philippines provides that "The State shall promote and popularize the nation’s historical and cultural heritage and resources"; WHEREAS, Presidential Decree No. 260, dated August 1, 1973, specifically vested the National Historical Institute, a cultural agency attached to the Department of Education, Culture and Sports, and an institution affiliated to the National Commission for Culture and the Arts, with the authority and duty to conserve and protect the historical and cultural heritage of the country; WHEREAS, during the Second World War, the Japanese Imperial Forces made a stronghold out of the natural caves found at Boncao Hill at the foot of Mt. Isarog; WHEREAS, upon the liberation of the Bicol Region in 1945, Boncao Hill was the site of the last stand of the Japanese Forces; WHEREAS, to commemorate the end of the war and mark the friendly relations between the Philippines and Japan, a Filipino-Japanese Friendship Landmark was inaugurated on October 23, 1985, through the joint efforts of the members of the Isarog-Kai and then Vice-Governor of Camarines Sur, Jose Velarde; WHEREAS, the further development of the site to accommodate Japanese and Filipino visitors will enhance its significance and be a fitting memorial to all those who perished during World War II. NOW, THEREFORE, the National Historical Institute, by virtue of the powers vested in it by Presidential Decree No. 260, dated August 1 1973, as amended by Presidential Decree No. 1505, dated June 11, 1978, hereby declares the FILIPINO-JAPANESE FRIENDSHIP LANDMARK at Boncao Hill, Mt. Isarog, Pili, Camarines Sur, a National Historical Landmark. APPROVED: October 16, 1996 | Tangible-Immovable | |
| Palatandaang Pangkasaysayan ng Seminaryo Minor ng Holy Rosary | Holy Rosary Minor Seminary Historical Landmark | Seminary of Nueva Caceres Marker | Seminaryo Minor nin Santo Rosario, Ciudad nin Naga | Region V | Naga City | Independent Component City | National Historical Landmark, NHCP; Local Cultural Property - Naga City HIstorical Builidng and Structures (Ordinance No. 2003-003) | Marker Texts: Holy Rosary Seminary Dating Casa de Clerigos na itinatag ni Obispo Andres Gonzales, O.P., sirka 1700. Ipinatayo ni Obispo Juan Antonio de Orbigo, O.F.M., ang bagong bahay seminaryo, 1785; Pinanganlang Seminario Conciliar de Nueva Caceres. Pinasinayaan ni Obispo Domingo Collantes, O.P., 1793; Natapos noong 1845. Nasira ng bagyo, 1856; at tinupok ng apoy, 1860. Muling ipinatayo at pinalaki ni Obispo Francisco Gainza, O.P., 1862; Inilipat ang pamamahala sa Vincentian Fathers, 1865. Pinanganlang Seminario del Santisimo Rosario ni Obispo Francisco Reyes, 1925. Bahagyang nasira nang bombahin ng mga sundalong Hapon, 1945, at ipinaayos ni Arsobispo Pedro Santos. Pinanganlang Holy Rosary Seminary sa ilalim ng klerikong Diyosesano, 1964. Malubhang napinsala ng bagyo, ipinaayos ni Arsobispo Teopisto Alberto, 1970. Bukod sa ilang pambansang bayani, mga martir at rebulusyonaryo, 19 sa mga obispo na kasalukuyang nakatalaga sa iba't ibang bahagi ng kapuluan ang katangi-tanging kontribusyon ng seminaryong ito. Sa bisa ng kautusan ng Pangulo bilang 260, 1 Agosto 1973, na sinusugna ng mga Kautusan bilang 375, 14 Enero 1974, at bilang 1505, 11 Hunyo 1978, ang seminaryong ito ay ipinahahayag na Pambansang Palatandaang Makasaysayan. Year Unveiled: 1988 _____ Marker Text: Seminary of Nueva Caceres The Seminary of Nueva Caceres was founded by the Rt. Rev. Domingo Collantes, O.P., Bishop of Nueva Caceres, March 7, 1797. The first building which stood near this site was badly damaged by a typhoon in October 1856 and destroyed by fire August 22, 1860. The seminary was reconstructed by the Rt. Rev. Francisco C. Gainza, O.P., Bishop of Nueva Caceres, and turned over to the Vincentian Fathers May 7, 1865 for the training of the diocesan clergy. From 1892 to 1925, the Vincentian Fathers also maintained a college for the education of the young men of the Bicol region. In the first seventy-five years of its existence, the seminary gave 370 priests to the church and four bishops to the Philippine hierarchy. Year Unveiled: 1939 | Tangible-Immovable |
| Palatandaang Pangkasaysayan ng Wenceslao Vinzons | Wenceslao Vinzons Historical Landmark | Wenceslao Q. Vinzons Historical Shrine | Region V | Vinzons | Camarines Norte | National Historical Landmark, NHCP | The shrine of the well-known Filipino hero and martyr, Wenceslao Q. Vinzons, Sr., is located in the town named after the hero. He was an intrepid U.P. student leader, a great statesman and the first Filipino who organized a guerrilla resistant movement against the Japanese who perished in a heroic struggle during the Second World War. His heroism was recognized as a distinct and principled defense of the Filipino freedom which placed him in the pantheon of great Filipinos. | Tangible-Immovable |
| Palatandaang Rotonda ng Bowa-Bowaan | Bowa-Bowaan Rotonda Landmark | Region V | Nabua | Camarines Sur | Registered Property, Municipality of Nabua | Tangible-Immovable | ||
| Paliparan ng Bagasbas | Bagasbas Airport | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | The First Province with Regular Plane Service was Camarines Norte. Philippine Airlines (PAL) direct flight from Manila to Bagasbas, Daet, Camarines Norte. | Tangible-Immovable | |
| Pamamanhikan/Pamalaye | Pamamanhikan/Pamalaye | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | In marriages, the system is more complicated and expensive. It begins with the “pamalaye”, a ceremony which consists in the would- be- groom spending with their parents and other relatives to the house of the bride, whose house has been entirely surrounded with bamboo except the entrance, blocked by a cane from which hangs a “bolo” or a “punyal” (dagger). On this cane other visitors may also hang another “punyal” of equal value. This pre- nuptial rite showed that women in the preconquest Albay were valued people exchanged in the marriage transaction as explicitly shown by the dowry or the bride-price known in Bikol as “porong” or “dapon” defined as “the dowry which is given by the parents of the groom to the parents of the bride”. The groom, depending on the extent of his resources and that of his kin, paid bride- price or provided service to the parents of the bride. This practice did not immediately die with the coming of the Spaniards as evident in Tiwi. The various forms of bride-price, according to Alvarez Guerra, were: Sinakat, a gift to the couple Itinaid, expenses in the wedding ceremony Pagratas, given for the ceremonial cutting of the bamboo fence Idinara, paid to the bride’s mother for the nine months she carried the bride in the womb Pagpadodo, equivalent cost incurred in nursing the bride when she was still an infant Gimirod, equivalent cost of her mother”s care and woes spent on the child when she was still a child Ilinakad, amount paid if the bride was not the first born (excerpt from Tiwi, Molding the Pots of Prosperity from the Springs of History 2nd Edition by Danilo Madrid Gerona, pp. 12-13) | Intangible | |
| Pamantasan ng Nueva Caceres | University of Nueva Caceres | UNC | Region V | Naga City | Independent Component City | Marked Structure, NHCP | Marker Text: University of Nueva Caceres Itinatag sa daang Burgos, Lungsod ng Naga sa pamumuno ni Dr. Jaime Hernandez, unang pangulo, 1948. PInagtibay ng Securities and Exchange Commission bilang Nueva Caceres Colleges, 18 Mayo 1948. Binuksan ang sekondarya at mga kursong pangkolehiyo 1 Hulyo 1948; Elementarya at ROTC, 1949. Inilipat sa Daang Igualdad ngayong Daang J. Hernandez, 1952. Unang paaralan sa Kabikulan na ginawaran ng katayuang unibersidad, 15 Disyembre 1954. | Tangible-Immovable |
| Pamantasan ng Santa Isabel | Palatandaan ng Kolehiyo ng Santa Isabel; Palatandaan ng Universidad de Santa Isabel | Universidad de Santa Isabel | Colegio de Santa Isabel Marker; Universidad de Santa Isabel Marker | Universidad de Santa Isabel; Santa Isabel College; USI | Region V | Naga City | Independent Component City | Marked Structure, NHCP; Local Cultural Property - Naga City Historical Buildings and Structures (Ordinance Number 2003-003) | Marker Texts: Colegio de Santa Isabel The Rt. Rev. Francisco C. Gainza, O.P., Bishop of Nueva Caceres (1862-1879), was the promoter and founder of this college named in honor of Saint Isabel, Queen of Hungary. It was solemnly blessed and opened September 18, 1870. By a royal decree of January 11, 1872, it became the first normal school for girls in the Philippines. During its existence from 1877 to 1898, three hundred students were graduated. Year Unveiled: 1939 _____ Universidad de Santa Isabel Ipinahayag bilang Pambansang Palatandaang Pangkasaysayan ng Pambansang Komisyong Pangkasaysayan ng Pilipinas, 26 Pebrero 2018. Date Unveiled: January 30, 2019 | Tangible-Immovable |
| Pambansang Bantayog ng Jorge Barlin | Jorge Barlin National Monument | Region V | Baao | Camarines Sur | National Shrine, NHCP | Marker Text: Jorge Barlin é Imperial (1850–1909) Unang Pilipinong Obispo. Ipinanganak sa Baao, Camarines Sur, Abril 23, 1850. Inordenang pari, 1874, at pagkaraan ay hiniring na Capellan de Solio at mayordomo ng Katedral ng Nueva Caceres, kura paroko ng Siruma, Camarines Sur, 1880, at Libog, Albay, 1883; vicario foraneo ng lalawigan ng Sorsogon at kura paroko ng kabisera nito, 1887. Namahala ng lalawigan ng Sorsogon, 1896. Tagapagtanggol ng mga karapatan ng Simbahang Katoliko. Pinagkalooban ng mitra ng Caceres sa lihim na konsistoryo ng Baticano, Disyembre 14, 1905, at kinonsegrahang obispo sa Maynila, Hunyo 29, 1906. Nag-imbokasyon sa pagbubukas ng Asembleya ng Pilipinas, Oktubre 16, 1907. Namatay sa Roma, Setyembre 16, 1907. Sa bisa ng Kautusan ng Pangulo bilang 260, 1 Agosto 1973, na sinusugan ng mga Kautusan bilang 375, 14 Enero 1974, at bilang 1505, 11 Hunyo 1978, ito ay ipinahayag na pambansang bantayog. Date Unveiled: April 23, 1988 | Tangible-Immovable | |
| Pambansang Bantayog ni Jose Rizal sa Daet | Unang Bantayog ni Rizal | Jose Rizal National Monument Daet | First Rizal Monument | First Jose Rizal Monument | Region V | Daet | Camarines Norte | National Monument, NHCP; Registered Property, Province of Camarines Norte | Daet, the capital town of Camarines Norte, holds the distinction of being the site pf the first monument built in honor of the greatest Filipino hero, Dr, Jose P. Rizal. The construction of this monument was initiated by Lt. Col. Antonio Sanz and Lt. Col. Ildefonso Alegre of the Philippines Revolutionary Army in 1898. The unveiling of the monument took place on December 30, 1898, exactly two years after the execution of Rizal by musketry in Bagumbayan. It is a three-tiered stone pylon with its squares base supporting a triangle in two stages, the last one tapering off to a point. Built in 1898, the First Monument of Rizal in the World. Its foundation, it is believed, is made of mortars and boulders from the demolished Old Spanish Jail in Daet where many patriots died, making it historically and cultrally significant. _____ Marker Text: Inscription on the First Rizal Monument Erected First Rizal Monument in the Philippines. Erected by voluntary contributions of the People of Camarines Norte, led by Lt. Col. Ildefonso Alegre and Lt. Col. Antonio Sanz of the Revolutionary Army. Unveiled on 30 December 1898. Year Unveiled: 1961 | Tangible-Immovable |
| Pandaigdigang Daungan | International Sea Port | Region V | Jose Panganiban | Camarines Norte | Registered Property, Province of Camarines Norte | The International Port of Jose Panganiban (Latitude 14° 17’N Longitude 122° 42’E) is nearly 2 miles wide at the entrance between Calambayungan Island and Pinandungan Point and with sea distance to Manila of 468.10 nautical miles.The port is situated at Barangay Osmeña which is approximately five (5) kilometers away from the town proper of Jose Panganiban. The port serves as the passage of all water borne traffic to and from the Paracale mining area, Larap., Lucena, other Quezon town and the rest of Bicol and Visayas provinces. Copra, coconut oil and copra pellets used to be its principal exports. | Tangible-Immovable | |
| Pandaigdigang Kamara ng Komersyo ng Albay | The International Chamber of Commerce of Albay | Albay Chamber of Commerce and Industry | Region V | Legazpi City | Albay | Marked Structure, NHCP | Marker Text: The International Chamber of Commerce of Albay A trade and business organization founded on August 13, 1904, by a group of Filipino, American, Spanish, Chinese and English businessmen to foster ethical business relations and to promote trade and commerce in the Bicol region in general and Legaspi City in particular. | Tangible-Immovable |
| Pandecillos | Pandecillos | Region V | Vinzons | Camarines Norte | Registered Property, Province of Camarines Norte | An appetizing rectangular semi-cookie bread with grounded pili, melted sugar and milk filling is also one of the native delicacies from the town of Vinzons. | Intangible | |
| Pang-alaala sa Labanan ng Laniton | Palatandaan ng Bantayog Para Sa Kapayapaan | Laniton Battle Memorial | Bantayog Para Sa Kapayapaan Marker | Region V | Basud | Camarines Norte | Marked Structure, NHCP; Registered Property, Province of Camarines Norte | This memorial was built by the people of Basud, Camarines Norte to signify the gallant stand of the guerrilla forces in Camarines Norte during the Second World War. The battle that happened in Laniton, Basud on December 18, 1941 was the first encounter between the Filipino guerrillas and Japanese Imperial Forces where the Japanese were repelled in a skirmish that ensued. The artwork in the memorial emblazon the edifying victor of the Filipino guerrillas in Camarines Norte. _____ Marker Text: Bantayog para sa Kapayapaan Sa tulay na ito, ganap na ika-4:30 n.u., ika-18 ng Disyembre 1941, nasaksihan ang unang pagpapaputok ng USAFFE Camarines Norte Station ni W.Q. Vinzons laban sa pambungad na hanay ng lumulusob na hukbong imperyal ng Hapon na binubuo ng 120 sundalo. Ang pangkat na ito ni Vinzons na kinikilala ng APWESPAC bilang Vinzons Division-Tlirk Command ang kauna-unahang yunit ng gerilya sa Pilipinas noong Ikalawang Digmaang Pandaigdig. Ang unang pakikipaglabang ito ng mga gerilya ay kinasangkutan din nang lumaon ng USAFFE Reconnaissance, 51st Div. PA., na binubuo ng 16 na sundalo at pinamumunuan ng isang Amerikano at dalawang Pilipinong opisyal at tinulungan ng mga boluntaryong sibilyan. Ang bantayog na ito ay itinayo para sa diyos at sa tao, sa kapayapaan at kalayaan. Year Unveiled: 1980 | Tangible-Immovable | |
| Pangunahing Gusali ng Ateneo de Naga; mga silid-aralan na yari sa kahoy at ang lumang Bahay ng mga Guro na yari sa kahoy | Ateneo de Naga Main Building; the existing wooden classrooms and the old wooden Faculty House | Region V | Naga City | Independent Component City | Local Cultural Property - Naga City Historical Buildings and Structures (per Ordinance Number 2003-003) | Tangible-Immovable | ||
| Panrehiyong Ospital Pang-pagsasanay at Panturo ng Bikol | Bicol Regional Training and Teaching Hospital | Bicol Regional Hospital and Training Center; Albay Provincial Hospital | Region V | Legazpi City | Albay | Marked Structure, NHCP | Marker Text: Bicol Regional Training and Teaching Hospital Nagsimula bilang isang military reserve hospital na bahagi ng Regan Barracks Reservation; pinasinaayan bilang Albay Provincial Hospital, 1917. Itinayo ang kasalukuyang gusali na yari sa kahoy at kongkreto, 1926-1928. Naging garison ng puwersang Hapon noong Ikalawang Digmaang Pandaigdig. Nagpasimulang muli, 1945. Naging Albay Provincial Health Office, 1984 at pinasinayaan bilang Bicol Regional Training and Teaching Hospital sa bisa n Republic Act No. 8051, 1995. Date Unveiled: September 3, 2018 | Tangible-Immovable |
| Pantalang Itangon | Itangon Beach | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Natural | ||
| Pantomina | Pantomina | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Intangible | ||
| Panunuluyan | Panunuluyan | Region V | Camaligan | Camarines Sur | Registered Property, Municipality of Camaligan, Camarines Sur | Intangible | ||
| Parabulong | Parabulong | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | The process of healing involve prayers in the start, then the “para-santigwar” is now perceive the illness of the patient through the use of his/her pinkies (the smallest fingers of the two hands). The healer will cohere the two pinkies and there are different meanings on the appearance of elevation of the pinkies – kapag mas mataas ang kaliwang hinliliit ang dahilan ng pagkakasakit ay “naimuraran” ng mga yumaong kamag-anak o kaya naman ay dahil sa mga kaluluwa; kapag mas mataas naman ang kanan, taong lupa, dwende o maligno ang mag kagagawan; pero kapag pinaglaruan o kinulam ng kapwa tao, ang may sakit ay matalim ang mata o “labaw ang pangingita”. There are also different names of illness in the traditional healing context, like “nasino”, “nasibang”, “naimuraran”, “sanib” and “kulam”. Santigwar is best known when healing the illness caused by maligno, dwende, kapre and the likes which is “nasino”. The process in healing such involves the so called Santigwar and prayers then putting cross sign in the forehead of the patient. All the “para-santigwar” have their copies of Latin prayers that they recite during healing, the prayer depends on the condition of the patient. In addition, there is no specific restrictions when it comes to the right setting or place in doing the Santigwar. All the “para-santigwar belive that their abilities in healing come from God Almighty which they also believe that they are only instrument of God to heal the people. The healers who used black rituals are their foes because these are the people who used the power of demons. “Para-Santigwar” only heal and they are not allowed to cause sickness to other people, when they do, their agimat, materials and tools in healing will wane and result sore on their bodies. | Intangible | |
| Parada ng mga Marino | Maritime Procession | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Every year Albay holds a maritime procession for the patroness of the province, Our Lady of Salvation, in honor of her feast day. On the third Saturday of August, devotees and pilgrims from all over Albay take part in the celebration to pay homage to the miraculous image of our Lady of Salvation. It is highlighted by a concelebrated mass which is often held at Sugod, a fishing village in Tiwi, before continuing on with the procession. The procession starts in Barangay Joroan where the shrine of Our Lady of Salvation is located. The image is carried by a well-decorated trawl boat and followed by an entourage of equally clored pumped boats. It passes through the coastal barangays of Tiwi, including Bariis, Matalibong, Sugod, Bolo and Baybay, and vice versa. (thejoysofjourneying.wordpress.com) | Intangible | |
| Parokya ng San Juan Baustista ng Bato | Parish Church of Saint John the Baptist of Bato | Region V | Bato | Catanduanes | Marked Structure, NHCP; Registered Property, Municipality of Bato, Catanduanes | Marker Text: Simbahan ng Bato Itinatag ng mga Pransiskano sa pangunguna ni Obispo Juan Antonio de Lilio, OFM, ng Diyosesis ng Nueva Caceres bilang parokya sa ilalim ng patronato ni San Juan Bautista at pinagawa ni Padre Francisco Raymundo ang unang simbahang yari sa kahoy, 1830. Itinayo ang kasalukuyang simbahang hugis krus na yari sa bato at korales, 22 Hulyo 1852. Natapos ang harapan, 1883. Nalipat sa pamamahala ng Diyosesis ng Virac, 1974. Isinaayos matapos mapinsala ng mga malalakas na bagyong Sening, 1970; Rosing, 1995; Loleng, 1998; at Rolly, 2020. Muling isinaayos ng Pambansang Komisyong Pangkasaysayan ng Pilipinas, 2020 at 2022. Date: May 17, 2022 | Tangible-Immovable | |
| Pasagugurang | Pasagugurang | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | The Sagugurang is a social practice that many Filipino’s done. The family host prepare native delicacies usually made of malagkit rice, two boiled eggs, water, wine, nganga and cigarettes. There is a person who bear coconut shell, charcoal with fire then it is added with prankensine (kamangyan) during the prayer/ rituals. Then after the rituals done food in plates where put on the top of the head as their beliefs to have a long life. | Intangible | |
| Paseguruhan ng mga Manggagawa sa Pribadong Sektor | Social Security System | SSS | Region V | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | |||
| Pastora A Belen | Pastora A Belen | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Intangible | ||
| Pasyon | Pasyon | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Intangible | ||
| Pecadillo | Pecadillo (Tilapia stuffed with tomatoes, onions, etc.) | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Recipe: Tilapia, tomatoes, onions, etc. | Intangible | |
| Penitensya (Paglalatigo ng Sarili) ng Bicolano | Bicolano Penitensya (Penitential Flagellation) | Region V | Paracale; Santa Elena; Vinzons | Camarines Norte; Camarines Sur | Philippine Intangible Cultural Heritage Inventory; Registered Property, Province of Camarines Norte | Significance in Paracale, Camarines Norte: The word Penance derives from Old French and Latin poenitentia, meaning repentance, the desire to be forgiven. But traditionally, Penance has been viewed as a punishment and varying with the character with the offences committed. Doing this often involved severe, often public, discipline, which could be both harsh and humiliating but was considered spiritual act. Penitensya, the Filipino term for Penance, is a tradition being held by the Filipinos during Holy Week, especially on Maundy Thursday and Good Friday. _____ Significance in Santa Elena, Camarines Norte: Penitensya are still a permanent fixtures in the community during Holy Week in Sta. Elena. _____ Significance in Vinzons, Camarines Norte: Penitensya is still being observed in the historic town of Vinzons, Camarines Norte. Practising Catholics or not flock together during Lenten season to witness the re-enactment of Christ suffering done through various forms practised by some Catholics. _____ Inventory No.: 255 ICH Domain: 3 Ethnolingustic Group: Bicolano | Intangible | |
| Perdon | Perdon | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | “Perdon” in local dialect is “Patawad” is a religious ritual usually done at midnight or dawn. This religious ritual is believed to be offered in times of calamities and series of casualties or dead people in a certain place. Participating in “Perdon” is also an spiritual exercise wherein we can ask for God’s forgiveness for our sins. In the olden times according to old townsfolk “Perdon” prayers and songs are recited in Latin. | Intangible | |
| Perdon | Perdon | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | “Perdon” in local dialect is “Patawad” is a religious ritual usually done at midnight or dawn. This religious ritual is believed to be offered in times of calamities and series of casualties or dead people in a certain place. Participating in “Perdon” is also an spiritual exercise wherein we can ask for God’s forgiveness for our sins. In the olden times according to old townsfolk “Perdon” prayers and songs are recited in Latin. | Intangible | |
| Peregrinasyon ng Kabataan para kay Maria | Marian Youth Pilgrimage | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | To show their deep devotion to the Blessed Virgin Mother, the young people of the Diocese of Legazpi celebrates the annual Marian Youth Pilgrimage. Most of the participants came from the different schools in Albay especially the Catholic schools. Each year it is celebrated with a theme focusing on the growth of faith and devotion to the Blessed Virgin Mary among the youth. The walking starts at Naga, Tiwi, Albay to Our Lady of Salvation Parish- Shrine and Church at Joroan, Tiwi, Albay. The activity usually starts at 5:30 in the morning in the assembly area at barangay Naga where they are welcomed and registered. They recite the joyful, luminous, sorrowful and glorious mysteries. After walking they had a break and prepare for the mass. At 12 noon they look for beaches along the road where they will have their lunch then at 2:00 o’clock it’s home sweet home. | Intangible | |
| Perigrinasyon Sa Mag-Agahon | Perigrinasyon Sa Mag-Agahon | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | On the last Saturday of August, devotees from all over the Bicol Region will visit the shrine for “Perigrinacion sa Mag-agahon”. After midnight, they would walk in the procession from the St. Lawrence Church of Tiwi to the Diocesan Shrine in Joroan. The nine- kilometer distance the two churches is a sacrifice pilgrims make for that day which they consider a special day of veneration. This flock of devotees to the shrine extends until September. | Intangible | |
| Philtranco Service Enterprises, Inc. | Philtranco Transport Heritage Museum | Philtranco Service Enterprises, Inc. Marker | Region V | Iriga City | Camarines Sur | Marked Structure, NHCP | Unang pinanganlang Albert Luis Ammen Transportation Company (ALATCO). Ang unang kompaniya na pampasaherong bus ng mga Amerikano sa Pilipinas na itinatag noong 1914 ni A.L. Ammen. Isang sundalong Amerimkano at ang punong himpilan a sa Iriga, Camarines Sur. Ang pook na ito ay ginamit na garison ng Hukbong Imperyal na Hapon noong Ikalawang Digmaang Pandaigdig na nangbunga sa pansamantalang pagtigil ng paglilingkod na pambayan nito. Nagpasimulang muli noong 1945 sa Tabaco, Albay. Binili ng D. Tuason, Inc. noong 1949 at naging simula ng pagiging isa nitong korporasyong pag-aari ng mga Pilipino. Binili nito nang taon ding yaon ang Bicol Transportation Company (DITRANCO), ang Consolidated Auto Lines (CA) at Mindoro Transportation Company (MINTRANCO) noong 1954. Nakasanib ang Eastern Tayabas Bus Company (ETBCO), 1968. BInili ng Mantrade Group of Companies noong 1971 at pinanganlang PANTRANCO South Express Incorporated. Binigyan ng bagong pangalang PHILTRANCO Services Enterprises, Inc. 1985. | Tangible-Immovable | |
| Pinagbakahan — Sitio sa Napili | Pinagbakahan — A Sitio in Napili | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and its barrios. | Intangible | |
| Pinagcastilluhan | Pinagcastilluhan | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and its barrios. | Intangible | |
| Pinagtigasan | Pinagtigasan | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and its barrios. | Intangible | |
| Pinangat | Pinangat | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Native delicacy of Camalig. It is a vegetable dish cooked in coconut milk with selected spices. Its most important ingredient is taro (gabi in Filipino or natong in Bicol) leaves. | Intangible | |
| Pinuwagan na Tilapia/Carpo | Pinuwagan na Tilapia/Carpa (Tilapia with bamboo shoot stew) | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Recipe: Tilapia/Carp, Bamboo shoots sliced | Intangible | |
| Pista ng Babakasin | Babakasin Festival | Region V | Vinzons | Camarines Norte | Registered Property, Province of Camarines Norte | Intangible | ||
| Pista ng Buyoboy | Buyoboy Festival | Region V | San Lorenzo Ruiz | Camarines Norte | Registered Property, Province of Camarines Norte | Buyoboy Festival celebrated every 28 of September in line with the town fiesta celebration which highlighted the bountiful harvest of the farmers in the locality. | Intangible | |
| Pista ng Coron | Coron Festival | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Known not only because of the Geothermal Power, Tiwi is famous originally because of the “Coron” or pottery products that are shaped in different forms and sizes either in round or hexagonal shapes. This traditional industry can be traced back in the early part of the seventeenth century when the sticky clay dug at the hilly place near the sea named Bolo was discovered to have a useful way when the early settlers formed them in different shapes which they used for cooking, eating or drinking. Not ceasing to this discovery, it soon became a big and productive livelihood for the people in the years to come, spreading them commercially to other towns and regions. Capitalizing on these clay products from whence the town of Tiwi became known. The first Coron Festival was born under the strong intiative of Mayor Patria Gutierrez and the members of the Sanggunian Bayan A showcase of events highlighted by a street presentation participated in by the town’s different public and private schools and sectors gives a weeklong fun and merriment to visitors and local people. The religious package of devotion and prayer in honor of Albay’s patroness, Nuestra Senora de Salvacion (Our Lady of Salvation) is the peak event of the festival, colourfully drawing thousands of devotees and religious groups through a long maritime procession of different local sea vessels on the sea spray of the the serene Pacific Ocean going to the quiet barangay of Joroan, the home of the miraculous image. (tourism.albay.gov.ph) | Intangible | |
| Pista ng Coron | Coron Festival | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Known not only because of the Geothermal Power, Tiwi is famous originally because of the “Coron” or pottery products that are shaped in different forms and sizes either in round or hexagonal shapes. This traditional industry can be traced back in the early part of the seventeenth century when the sticky clay dug at the hilly place near the sea named Bolo was discovered to have a useful way when the early settlers formed them in different shapes which they used for cooking, eating or drinking. Not ceasing to this discovery, it soon became a big and productive livelihood for the people in the years to come, spreading them commercially to other towns and regions. Capitalizing on these clay products from whence the town of Tiwi became known. The first Coron Festival was born under the strong intiative of Mayor Patria Gutierrez and the members of the Sanggunian Bayan. A showcase of events highlighted by a street presentation participated in by the town’s different public and private schools and sectors gives a week-long fun and merriment to visitors and local people. The religious package of devotion and prayer in honor of Albay’s patroness, Nuestra Senora de Salvacion (Our Lady of Salvation) is the peak event of the festival, colourfully drawing thousands of devotees and religious groups through a long maritime procession of different local sea vessels on the sea spray of the the serene Pacific Ocean going to the quiet barangay of Joroan, the home of the miraculous image. | Intangible | |
| Pista ng Kadagatan | Kadagatan Festival | Region V | Mercedes | Camarines Norte | Registered Property, Province of Camarines Norte | Intangible | ||
| Pista ng Kawayan/ Pista ng Tambubong | Bamboo Festival/ Tambubong Festival | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Weeklong activities are held: e.g. Miss Bula Search, Military/Civic Parade; Culminates in July 22 the Feast Day of St. Mary Magdalene; Bamboo festival showcases bamboo uses and products while Tambubong showcases (...) | Intangible | |
| Pista ng Mambulawan | Mambulawan Festival | Region V | Jose Panganiban | Camarines Norte | Registered Property, Province of Camarines Norte | This is a week long celebration that coincides with the town fiesta intended to showcase the richness of the town in terms of culture, minerals, natural resources and good natured people. | Intangible | |
| Pista ng Mananap | Mananap Festival | Region V | San Vicente | Camarines Norte | Registered Property, Province of Camarines Norte | This festival is a tourism overture of San Vincente, Camarines Norte in order to market its potentials and its industries. Mananap is being used as a brand name of the festival in relation with the stunning Mananap Falls so as to create a certain level of awareness that San Vincente is a place that is so rife with tourism events and activities. | Intangible | |
| Pista ng Pabirik | Pabirik Festival | Region V | Paracale | Camarines Norte | Registered Property, Province of Camarines Norte | A festival showcasing the rich mining industry/product available in the town of Paracale. The festival is a presentation of their distinct culture and people’s way of life through street presentation, exhibits, and competitions. This puts into focus also their town fiesta on February 2. | Intangible | |
| Pista ng Padayog | Padayog Festival | Region V | Santa Elena | Camarines Norte | Registered Property, Province of Camarines Norte | Palayog festival showcases the richness of Palay, Isda at Niyog industry/product available in the locality as well as their distinct culture and people’s way of life through street presentation, exhibits, and competitions. | Intangible | |
| Pista ng Pagsayaw sa Kalsada ng Alinsangan Bow-Bowaan | Alinsangan Bow-Bowaan Street Dancing Festival | Region V | Nabua | Camarines Sur | Registered Property, Municipality of Nabua | Intangible | ||
| Pista ng Palong | Palong Festival | Region V | Capalonga | Camarines Norte | Registered Property, Province of Camarines Norte | This is a week-long celebration of the Black Nazarene Feasts to showcase the towns culture and history Palong was derived from a name of plant that resembles the crown of rooster. | Intangible | |
| Pista ng Paruyan | Paruyan Festival | Region V | Talisay | Camarines Norte | Registered Property, Province of Camarines Norte | This festival is a tourism approach of the Municipality of Talisay, Camarines Norte in order to market its potentials and its industries. Palay industry is being used as a brand name of the festival so as to create a certain level of awareness that Talisay is a place that is the rice granary of the province. | Intangible | |
| Pista ng Peñafrancia sa Bicol | Bicol Peñafrancia Festival | Region V | Naga City | Independent Component City | Philippine Intangible Cultural Heritage Inventory | In 1882, a cholera epidemic broke out in Manila and sread to Bicol. The intercession of the Divino Rostro and Nuestra Señora de Pañafrancia against the deadly epidemic was invoked by the local Roman Catholic clergy. In gratitude for having been spared, the Church leaders vowed to celebrate the feast of the Divino Rostro and Nuestra Señora de Peñafrancia jointly. The images of the Divino Rostro and Our Lady of Peñafrancia were ordered enshrined for prayers by the faithful at the Cathedral. Saved from the epidemic, the faithful and the clergy in Caceres made the solemn vow to have the images of Ina and the Divino Rostro always borne together in processions and solemn occasions. _____ Inventory No.: 191 ICH Domain: 3 Ethnolingustic Group: Bicolano | Intangible | |
| Pista ng Pinangat | Pinangat Festival | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Pinangat Festival is the official festival of the municipality of Camalig, Albay celebrated from June 10-25 coinciding with the Camalig Town Fiesta in honor of the town’s patron saint, St. John the Baptist. The yearly activity salutes its people, celebrates life and promotes Camalig’s culinary wonder which enjoys worldwide popularity, the “PINANGAT”, giving the entire fiesta a unique municipal flavor through holding of special events, religiously activities and nightly entertainment programs for participation and enjoyment of the public. Celebrated every month of June, the Pinangat Festival coincides with the Camalig Town Fiesta in honour of the town’s patron saint, St. John the Baptist. The festivity is a colourful potpourri of memorable and exciting activities for everyone especially to Camaligeños. | Intangible | |
| Pista ng Pinyasan | Pinyasan Festival | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | This festival is a tourism overture of Daet in order to market its potentials and its industries. Being endemic in Daet, Pineapple is being used as a brand name of the festival so as to create a certain level of awareness that Daet is a place that is so rife with tourism events and activities. | Intangible | |
| Pista ng Rahugan | Rahugan Festival | Region V | Basud | Camarines Norte | Registered Property, Province of Camarines Norte | To celebrate its annual fiesta a festival called rahugan is being held. Rahugan refers to the cluster of coconuts which are abundant in the area. This is their tourism pitch to hype their tourism potentials. | Intangible | |
| Pista ng Tacboan | Tacboan Festival | Region V | Vinzons | Camarines Norte | Registered Property, Province of Camarines Norte | Intangible | ||
| Pistang Barangay | Barangay Fiesta | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | The celebration of fiesta, which means “feast”, is one of the influences of Spain that has taken root in the Philippines. Each barangay has a fiesta, which probably holds true for most municipalities. The municipality of Tiwi is a municipality in the province of Albay in the Bicol Region. There are things that you can see and experience in a barangay fiesta. There are variety shows that are very common during a fiesta. This is a program, often organized by the barangay officials or a committee lead by them, to entertain everyone. This often happens at night in the barangay hall. For some reason, there’s usually a small pageant especially if it’s a big barangay. Local girls would try their luck to win the title as the most beautiful girl in the area while their neighbors and family cheer on. Some barangays organize a Miss Gay pageant, which is more for a comedic show than an actual pageant. There is also a “perya” which plays a big role in the fiesta’s economics. This is travelling fair that’s set up a few days before the fiesta starts and last till the fiesta day itself. It’s like a mini amusement park that features a number of attractions, like games and rides, as well as food stalls that offer a number of Pinoy favorites like barbequed street food, cotton candy, and popcorn. Once the fiesta is over, the “perya”packs up and moves on to the next barangay or town. Like pageants, we are also obsessed with basketball. Often times barangays have a “Liga” or basketball leagues that are made up of a number of teams. The final game is usually set during the fiesta week where everyone can watch and cheer for their favorite team, or neighbor. Usually the date of their fiesta is the death anniversary of their patron saint. Here are the following Tiwi barangays and its fiesta. _____ Barangay | Date of Fiesta | Patron Saint _____ Bagumbayan | December 8 | Immaculate Conception Bariis | June 24 | St. John the Baptist Baybay | May 17 | Nuestra Señora de Buenviaje Belen | 2nd Sun of October | Nuestra Señora de Belen Biyong | June 10 | St. Anthony de Padua Bolo | November 21 | Nuestra Senora de Presentacion Cale | June 13 | St. Anthony Cararayan | October 10 | Nuestra Señora Del Rosario Coro-coro | May 14 | St. Isidore Dapdap | 1st Tuesday of May | St. Vincent Ferrer Gajo | May 28 | St. Isidore Joroan | July 2 | Our Lady of Salvation Libjo | December 30 | Holy Family Libtong | March 10 | St. Joseph Lourdes | February 11 | Our Lady of Lourdes Maynonong | October 24 | St. Raphael Mayong | 2nd Tuesday of Aug | San Roque Misibis | 1st Saturday of June | Saint Anthony Naga | May 15 | St. Isidore Nagas | 1st Sunday of October | St. Dominique | Intangible | |
| Pistang Bayan ng Camalig | Camalig Town Fiesta | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Camalig celebrates the feast day of the town’s patron saint St. John the Baptist on June 24. | Intangible | |
| Pistang Sining ng Camalig at Bulus Camalig | Camalig Arts Festival and Bulus Camalig | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Camalig Arts Festival is celebrated every month of February in celebration with the National Arts Month. Event and activities related to culture and arts were highlights of the activities participated in by the school, different arts sectors and the community. | Intangible | |
| Pitong Talon | 7 Waterfalls | Region V | Basud | Camarines Norte | Registered Property, Province of Camarines Norte | This is a natural endowment that props up the beauty of the river in San Pascual. It appears like a multi-layered terraces where the profuse supply of water flows. | Natural | |
| Politeknikong Kolehiyo ng Camarines Sur | Camarines Sur Polytechnic Colleges | Region V | Nabua | Camarines Sur | Registered Property, Municipality of Nabua | Tangible-Immovable | ||
| Pook na Sinilangan ni Wenceslao Q. Vinzons | Birthplace of Wenceslao Q. Vinzons | Region V | Vinzons | Camarines Norte | Marked Structure, NHCP | Marker Text: Birthplace of Wenceslao Q. Vinzons Here on 28 September 1910, was born Wenceslao Q. Vinzons, lawyer, 1933; delegate to the Constitutional Convention, 1934; provincial governor of Camarines Norte, 1940; congressman, 1941; first lieutenant, reserved, Philippine Army. At the outbreak of World War II in the Philippines, he organized a citizen army and fought valiantly at Laniton and Tigbinan, 17 December 1941. Captured treacherously, 6 July 1942, and executed by the enemy. Year Unveiled: 1950 | Tangible-Immovable | |
| Pook ng Gusaling Pangkomersyo ng Soriano | Soriano Commercial Building Compound | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | Was the former site of Florencio Arana House where most of the Katipuneros was tortured and killed (presently relocation site of municipal market and flower vendors). | Tangible-Immovable | |
| Pook ng Paggunita sa Pagdaong sa Look ng Albay | Palatandaan ng Pagdaong sa Legazpi | Albay Gulf Landing Commemoration Site | Pagdaong sa Legazpi Marker | Region V | Legazpi City | Albay | Marked Structure, NHCP | Marker Text: Pagdaong sa Legazpi Dito dumaong ang 158th Infantry Regimental Combat Team ng US 6th Army na pinamunuan nina Brig. Gen. Hanford MacNider at Capt. Homer McGee upang palayain ang bayan ng Legazpi mula sa mga Hapones, 1 Abril 1945. Katulong ang mga gerilyang pinamunuan ni Lt. Col. Demetrio Camua. Nabawi ang San Bernardino Strait na nagpadali sa rutang pandagat mula sa Maynila patungong Karagatang Pasipiko, Samar at Leyte. Ito ang huling pagdaong ng Hukbong Amerikano sa Luzon na nagpalaya sa Kabikulan. Year Unveiled: 2008 | Tangible-Immovable | |
| Pook ng Pantalan ng Bula | Bula Pantalan Area | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Tangible-Immovable | ||
| Pook ng Tanggapan ng LTFRB | LTFRB Office Compound | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | Former site of the Office of the Court of the First Instance and Public Jail during the Spanish period. | Tangible-Immovable | |
| Prusisyon sa Dagat | Fluvial Procession | Region V | Mercedes | Camarines Norte | Registered Property, Province of Camarines Norte | Significance in Mercedes: Fluvial procession is being done during its town fiesta every June 13. This is the height of fishing season where its bay is filled with fishing vessels. _____ Significance in Paracale: Done during towns festivities. | Intangible | |
| Prusisyon Tuwing Mahal na Araw | Holy Week Procession | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | If one is to make a good count of the population of Daet it would be an effective practice to watch the procession during Holy Week because almost all of the entire town joins the Good Friday procession. | Intangible | |
| Prusisyong Pandagat | Maritime Procession | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Every year Albay holds a maritime procession for the patroness of the province, Our Lady of Salvation, in honor of her feast day. On the third Saturday of August, devotees and pilgrims from all over Albay take part in the celebration to pay homage to the miraculous image of our Lady of Salvation. It is highlighted by a concelebrated mass which is often held at Sugod, a fishing village in Tiwi, before continuing on with the procession. The procession starts in Barangay Joroan where the shrine of Our Lady of Salvation is located. The image is carried by a well-decorated trawl boat and followed by an entourage of equally clored pumped boats. It passes through the coastal barangays of Tiwi, including Bariis, Matalibong, Sugod, Bolo and Baybay, and vice versa. | Intangible | |
| Pulo ng Canimog at Parola | Canimog Island and Lighthouse | Region V | Mercedes | Camarines Norte | Registered Property, Province of Camarines Norte | The crocodile-like island you’ll see in Bagasbas Beach is actually Canimog Island. Also called Bundok Buwaya and/or Crocodile Island by the locals, the largest of the seven islands houses the Canimog Island Lighthouse, a minor lighthouse erected in 1927. The sole resident of the island is the lighthouse keeper and his dogs. Aside from the lighthouse, the island have the following features: trekking terrain, a small islet viewable from the lighthouse, a boulder beach and a cream-white sand/pebble beach. The fruit-bearing bats that once inhabit the pine trees of Canimog have transferred to Apuao Pequeña Island. From the lighthouse, the Calaguas Islands can be seen very faintly. The estimate terrain elevation above seal level is 11 metres. Latitude: 14°7'43.32" Longitude: 123°3'10.09" | Tangible-Immovable | |
| Puto Lanson | Puto Lanson | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Native steamed rice cakes in different colours cooked in small cups | Intangible | |
| Pwera Bali | Pwera Bali | Region V | Paracale | Camarines Norte | Registered Property, Province of Camarines Norte | "So disgusting" Language: Paracale native language translated in English | Intangible | |
| Rawit dawit/Tula | Rawit dawit/Poetry | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | It is a Bikol term for narrative poetry, comes from the word “yawit” which means remark or “komento” in Bikol. (It is a form of poetry that tells a story, often making the vioces of a narrator & characters as well; the entire story is usually written in metered verse. Narrative poems do not have to follow rhythmic patterns). Reference: https://bcl.wikipedia.org/wiki/rawitdawit | Intangible | |
| Ritwal sa Guran | Ritual sa Guran | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Intangible | ||
| Ritwal sa Kasal | Ritual sa Kasal | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Intangible | ||
| Ritwal sa Pagbunyag | Ritual sa Pagbunyag | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Intangible | ||
| Ritwal sa Paglubong | Ritual sa Paglubong | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Intangible | ||
| Salakab | Salakab | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Outstanding Features: Fish catcher/trap made of bamboo Materials: Bamboo strips Mechanics: Used to catch fish in a shallow river/stream | Intangible | |
| Sangay ng PNB Maynila, Legaspi | Manila PNB Legaspi Branch | Region V | Legazpi City | Albay | Work of National Artist for Architecture Pablo S. Antonio | Tangible-Immovable | ||
| Santacruzan | Santacruzan | Mayohan | Region V | Santa Elena | Camarines Norte | Registered Property, Province of Camarines Norte | Sta. Cruzan or Mayohan was a staple activity in Sta. Elena every month of May in honor of their patron saint “St. Helena the Empress”. During those olden times the Sagala’s were chosen meticulously, the best among the best ladies, teens and children as they say were parading around painting the town with beauty and gallantry marching along the “straight roads” of Sta. Elena as they pay homage to the Queen of May Flower. | Intangible |
| Santacruzan | Santacruzan | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | “Santacruzan” is a religious-historical pageant held in the Philippines during the month of May. It depicts the finding of the Holy Cross of our Lord Jesus Christ by Queen Helena, the mother of the very powerful Emperor, Constantine the Great who ended the persecutions of Christians. The festivity commemorates the search of the Holy Cross by Empress Helena and her son, the newly converted emperor. (http://www.staugustinessf.org/) In our town the “Santacruzan” starts with the selection of Reyna Elena and Constantino as well as the other reynas or sagalas. The selection is usually done through a contest wherein those who garner the highest votes and sometimes accompanied with donations will be given the lead roles. Next comes the preparation of the big event wherein the whole barangay or town is busy doing the “arko” of the reynas while the reynas are busy preparing their gowns or costumes. The procession is usually accompanied by a local brass brand, playing and singing the “Dios Te Salve” (Hail Mary. Devotees hold lighted candles and sing the prayer as they walk. During the procession some youngsters bring “kahoy-kahoy” wherein goodies are hung. After the procession, the children would gather in front of the chapel or of the house of the main sponsor (Hermana Mayor) for the distribution of food, which usually consisted of the traditional rice cakes such as ibos, suman, binanban, arroyo or different kinds of “sopas”(biscuits or cookies) like galyetas, masaplora, turutalinga, bodigos and others. Then, the “kahoykahoy” will be lowered to children so they could jump and grab the goodies hung on it. Sometimes a “pabayle” is also done for young ladies and gentlemen in the barangay. | Intangible | |
| Santacruzan | Santacruzan | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | This event commemorates the search of the Holy Cross by Reyna Elena and her son Emperor Constantine. It is an interesting parade where maidens are escorted by young men under floral arches. | Intangible | |
| Santacruzan | Santacruzan | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | “Santacruzan” is a religious-historical pageant held in the Philippines during the month of May. It depicts the finding of the Holy Cross of our Lord Jesus Christ by Queen Helena, the mother of the very powerful Emperor, Constantine the Great who ended the persecutions of Christians. The festivity commemorates the search of the Holy Cross by Empress Helena and her son, the newly converted emperor. In our town the “Santacruzan” starts with the selection of Reyna Elena and Constantino as well as the other reynas or sagalas. The selection is usually done through a contest wherein those who garner the highest votes and sometimes accompanied with donations will be given the lead roles. Next comes the preparation of the big event wherein the whole barangay or town is busy doing the “arko” of the reynas while the reynas are busy preparing their gowns or costumes. The procession is usually accompanied by a local brass brand, playing and singing the “Dios Te Salve”(Hail Mary. Devotees hold lighted candles and sing the prayer as they walk. During the procession some youngsters bring “kahoy-kahoy” wherein goodies are hung. After the procession, the children would gather in front of the chapel or of the house of the main sponsor (Hermana Mayor) for the distribution of food, which usually consisted of the traditional rice cakes such as ibos, suman, binanban, arroyo or different kinds of “sopas”(biscuits or cookies) like galyetas, masaplora, turutalinga, bodigos and others. Then, the “kahoy-kahoy” will be lowered to children so they could jump and grab the goodies hung on it. Sometimes a “pabayle” is also done for young ladies and gentlemen in the barangay. | Intangible | |
| Santo Domingo | Santo Domingo | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and its barrios. | Intangible | |
| Sarapang | Sarapang | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Outstanding Features: Fish catcher/trap made of bamboo Materials: Bamboo pole with sharp tip metal | Intangible | |
| Sayo ng Bikolano (Seremonya ng Debosyon) | Bicolano Sayo (Devotion Rite) | Region V | San Jose | Camarines Sur | Philippine Intangible Cultural Heritage Inventory | The solemnity of a procession of veiled and crowned women in flowing black robes chanting prayers is one of the most striking images of religious fervor during the annual observance of the Lenten season in the Philippines. It is a sobering image that is also almost an invocation. _____ Inventory No.: 189 ICH Domain: 1 Ethnolingustic Group: Bicolano | Intangible | |
| Seaweed Noodles | Seaweed Noodles | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Contemporary Arts and Crafts | ||
| Selebrasyon ng Pista ng Bayan ng Daet | Daet town fiesta celebration | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | Daet town fiesta is being celebrated every June 24 to commemorate the birth anniversary of St. John the Baptist. | Intangible | |
| Senakulo | Zenaculo | Region V | Camaligan | Camarines Sur | Registered Property, Municipality of Camaligan, Camarines Sur | Intangible | ||
| Senakulo o Tanggal | Senakulo or Tanggal | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | “Senakulo” is the traditional way of acting out the sacrifices of Jesus Christ before and after He was crucified on the cross. This tradition came from the Bible. This was done on the streets or at the church yard. Circle of friends, families and locals came to watch and give support to the actors and actresses of the play. In Tiwi, Barangay Bolo is known for the actors/ actresses of “tanggal”. They are the first ones to do it during “Kuweresma” which is every Ash Wednesday. These actors/actresses were the people who had “promises” or “panuga” as sign of their repentance or they had something to ask from the Lord. Sometimes, the “Kristo” is selected amongst the male residents in the barangay if nobody has a promise or “panuga” to do it. These actors/ actresses will be singing the lines from the “Pasyon”, the sacrifices of Jesus Christ before and after He was crucified on the cross. These actors/ actresses of “tanggal” from Bolo will also be invited to other barangays in Tiwi where they will be doing the stage play on the passion of Christ during the Lenten season. This tradition has been handed down from generation to generation especially in Bolo wherein the old men and women who are part of this said that when they cannot participate in the activity sometimes they got sick. | Intangible | |
| Simata at Tumawo (Kuwento mula sa Calaguas) | Simata and Tumawo (A Tale from Calaguas) | Region V | Vinzons | Camarines Norte | Registered Property, Municipality of Vinzons | Legends from Vinzons and its barrios. | Intangible | |
| Simbahan ng Banal na Krus ng Nabua | Palatandaan ng Simbahan ng Nabua | Parish Church of the Holy Cross of Nabua | Church of Nabua Marker | Simbahan nin Nabua; Nabua Ladrillo Church; Nabua Church; Holy Cross Parish Church | Region V | Nabua | Camarines Sur | Marked Structure, NHCP; Registered Property, Municipality of Nabua | Marker Text: Church of Nabua This town dates from 1578. Built in 1578. The first church was burned in 1610. The second church, constructed in 1611 was destroyed by a typhoon. The third church was erected between 1630 and 1656. The present church, completed in 1700, was unroofed by a typhoon in 1875, but repaired in 1878. The belfry was damaged by an earthquake in 1850 but repaired between 1890 and 1894. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng Batalay | Palatandaan ng Dambana sa Batalay | Batalay Church | Dambana sa Batalay Marker | Our Lady of Sorrows Mission Church; Batalay Church | Region V | Bato | Catanduanes | Marked Structure, NHCP; Registered Property, Municipality of Bato, Catanduanes | Marker Text: Dambana sa Batalay Bilang pagpapahalaga sa mga kaugaliang katutubo na nagpasalin-salin sa mga henerasyon ng mga taga-Katandungan at upang gunitain ang Agustinong si Padre Diego de Herrera, ang unang misyonerong Kristiyano ng ekspedisyong Legazpi–Urdaneta na inilibing sa pook na ito noong 1576. Dinadalaw ng mga manlalakbay pangrelihiyon sa buong lalawigan ng Catanduanes. Inihayag ng obispo ng Lungsod ng Legazpi na isang Diocesan Shrine ng Banal na Krus noong Abril 1, 1973. | Tangible-Immovable |
| Simbahan ng Birhen ng Bundok Karmel ng Malilipot | Parish Church Our Lady of Mount Carmel of Malilipot | Patio; Our Lady of Mt. Carmel Parish Church | Region V | Malilipot | Albay | Registered Property, Municipality of Malilipot, Albay | Built during the Spanish Era in 1877 | Tangible-Immovable |
| Simbahan ng Birhen ng Candelaria ng Paracale | Parish Church of Our Lady of Candelaria of Paracale | Region V | Paracale | Camarines Norte | Registered Property, Province of Camarines Norte | This is a remarkably storied church with legends and folklores associated with Our Lady of the Candles. It’s feast day is being held on February 2 of every year. The church remains intact and still manifests the carvenous atmosphere typical of Old churches with thick wall made of huge adobe blocks and strong shafts made of hardwood cut from the forest of the old. | Tangible-Immovable | |
| Simbahan ng Birhen ng Kaligtasan ng Joroan | Parish Church of Nuestra Señora de Salvacion of Joroan | Our Lady of Salvation Church; Joroan Church; Simbahan ng Joroan | Region V | Tiwi | Albay | Local Cultural Property (Local Heritage Site of Tiwi, Albay by virtue of Municipal Resolution No. 2017-146); Registered Property, Province of Albay | Every year, from August until September, devotees from the Bicol Region visit the shrine of the Lady of Salvation in Joroan. The last Saturday of August is traditionally reserved as a special day of veneration where pilgrims would walk in a procession for 9km from the St. Lawrence Church of Tiwi to the Diocesan shrine in Joroan. | Tangible-Immovable |
| Simbahan ng Birhen ng Peñafrancia ng Naga | Simbahan ng Birhen ng Peña de Francia | Shrine of Our Lady of Peñafrancia of Naga | Church of Nuestra Señora de la Peña de Francia Marker | Simbahan nin Peñafrancia; Peñafrancia Church | Region V | Naga City | Independent Component City | Marked Structure, NHCP; Local Cultural Property - Naga City Historical Buildings and Structures (Ordinance Number 2003-003) | Marker Text: Church of Nuestra Señora de Peña de Francia The early church dedicated to "Nuestra Señora de Peña de Francia " was built about 1711 trough the generosity of the Rev. Miguel de Covarrubias as a vow-offering for blessings he received in his youth. The present church was built about 1750 by Bishop Isidoro de Arevalo and repaired and improved in 1876-1877 by Bishop Francisco Gainza. The image was solemnly crowned by the Rt. Rev. Guillermo Piani on September 20, 1924. Year Unveiled: 1940 | Tangible-Immovable |
| Simbahan ng Birhen ng Porteria ng Calabanga | Palatandaan ng Simbahan ng Calabanga | Parish Church of Nuestra Señora de la Porteria of Calabanga | Church of Calabanga Marker | Calabanga Church | Region V | Calabanga | Camarines Sur | Marked Structure, NHCP | Marker Text: Church of Calabanga The ecclesiastical administration of Calabanga belonged with Quipayo up to 1749. The first church was destroyed by the earthquakes of 1811. The third church was built in 1849. The present church was constructed between 1874 and 1897. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng Birhen ng Porteria ng Daraga | Palatandaan ng Simbahan ng Daraga | Parish Church of Nuestra Señora de la Porteria of Daraga | Simbahan ng Daraga Marker | Eastern and Western Facade, Belfry, and Baptistry of the Parish Church of Our Lady of the Gate | Simbahan nin Daraga; Parish Church of Our Lady of the Gate; Daraga Church | Region V | Daraga | Albay | National Cultural Treasure, National Museum (referring to the Eastern and Western Façade, Belfry and Baptistry of the Church); Marked Structure, NHCP; Local Cultural Property - Provincial Cultural Treasure, Albay | The Parish Church of Our Lady of the Holy Gate in Daraga, Albay is the oldest existing building in the whole province, having built in 1772. Located eminently on top of Sta. Maria Hill and a landmark overlooking the gentle slopes of Mayon Volcano, the church is the beacon of faith for the Daraguenos and other people living in adjacent communities. The church is the nucleus around which towns have been built and has influenced greatly the creation of Daraga, Albay. The church is built of volcanic rock, engraved and carved at the face in careful detail bonded together by lime and mortar emphasizing the door and windoes, openings, images, and other features. The church is a unique example of Filipino Baroque and in cruciform. The eastern and western facades, belfry, and baptistery are intact and still in their original form. The Parish has organized the Commission on Temporalites to implement the conservation of the church to avert the rapid deterioration of structures. Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 1-2007. Marker Text: Simbahan ng Daraga Ipinatayo ng mga paring Pransiskano na yari sa bato, 1773. Dito lumipat ang mga mananampalataya ng Cagsawa matapos masira ang kanilang simbahan sa pagsabog ng Mayon, 1814. Inialay sa patronato ni Nuestra Señora de la Porteria, 1854. Ginamit na himpilan ng mga Hapones at nasira noong Ikalawang Digmaang Pandaigdig, 1945. Muling ipinaayos, 1971–1973. Halimbawa ng istilong Baroque ayon sa kahusayan ng mga manggagawang Filipino noong panahon ng mga Espanyol. Date Unveiled: October 16, 2008 | Tangible-Immovable |
| Simbahan ng Kalinis-linisang Paglilihi ng Quipayo | Palatandaan ng Simbahang Parokya ng Quipayo | Parish Church of Immaculate Concepcion of Quipayo | Simbahang Parokya ng Quipayo Marker | Calabanga Church; Quipayo Church | Region V | Calabanga | Camarines Sur | National Historical Landmark, NHCP | RESOLUTION NO. 5, S. 1996 DECLARING THE QUIPAYO CHURCH IN CALABANGA, CAMARINES SUR A NATIONAL HISTORICAL LANDMARK. WHEREAS, the Constitution of the Philippines provides that "The State shall promote and popularize the nation's historical and cultural heritage and resources"; WHEREAS, Presidential Decree No. 260, dated August 1, 1973, specifically vested the National Historical Institute, a cultural agency attached to the Department of Education, Culture and Sports, and an institution affiliated to the National Commission for Culture and the Arts, with the authority and duty to conserve and protect the historical and cultural heritage of the country; WHEREAS, Quipayo was established as a town in 1578 by Franciscan missionaries, Fr. Pablo de Jesus and Fr. Bartolome Ruiz; WHEREAS, the Quipayo mission included the visitas of Ligmanan (Libmanan), Baigon (Siruma), Calabangan (Calabanga), and Bombon. WHEREAS, as one of the earliest structures built during the Spanish Regime in the region, the Church of Quipayo still stands as an enduring symbol of Catholicism in Bicol. NOW, THEREFORE, the National Historical Institute, by virtue of the powers vested in it by Presidential Decree No. 260, dated August 1, 1973, as amended by Presidential Decree No. 1505, dated June 11, 1978, hereby declares the CHURCH OF QUIPAYO in Calabanga, Camarines Sur, a National Historical Landmark. APPROVED: October 16, 1996 _____ Marker Text: Simbahang Parokya ng Quipayo Isa sa pinakamatatandang simbahan sa Kabikolan. Ito ay itinatag noong 1578 ng mga misyonerong Pransiskano na sina Prayle Pablo de Jesus at Bartolome Ruiz. Pinakaulo ng mga naunang misyon, ang bayan ay sumakop sa mga bisita ng Ligmanan (Libmanan), Bangon (Siruma), Calabangan (Calabanga) at Bombon hanggang sa ang mga ito ay nagsarili noong mga taong 1586, 1687, at 1749, ayon sa pagkakabanggit. Mula noong 1902 hanggang sa kasalukuyan, ang Quipayo ay naging parokyang baryo ng bayan ng Calabanga. Buhat sa orihinal na nipa at kahoy ang kasalukuyang simbahang tisa ay ipinatayo sa pamamahala ni Prayle Francisco Gaviria noong 1616. Gayunman, ang harapan ng simbahan ay nagiba nong 1949 dahil sa malakas na pag-ulan. Patrona ng parokya ay ang Birhen ng Imakulada Konsepsiyon. Noong 1659, naging pangalawang patron nito si San Roque. Year Unveiled: 1979 | Tangible-Immovable |
| Simbahan ng Nueva Caceres | Church of Nueva Caceres | Simbahan nin Nueva Caceres | Region V | Naga City | Independent Component City | Marked Structure, NHCP | Tangible-Immovable | |
| Simbahan ng San Antonio ng Padua | Saint Anthony of Padua Parish | Region V | Camaligan | Camarines Sur | Registered Property, Municipality of Camaligan, Camarines Sur | Tangible-Immovable | ||
| Simbahan ng San Antonio ng Padua ng Iriga | Palatandaan ng Simbahan ng Iriga | Parish Church of San Antonio de Padua of Iriga | Church of Iriga Marker | Simbahan nin Iriga; Iriga Church; Simbahan ng Iriga | Region V | Iriga City | Camarines Sur | Marked Structure, NHCP | Marker Text: Church of Iriga The first church was burned in 1585. The second church was damaged by a typhoon and destroyed by fire. The third church, constructed in 1727, was also burned in 1841. The present church, together with the two belfries, was constructed shortly afterwards. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng San Antonio ng Padua ng Mercedes | Parish Church of Saint Anthony of Padua of Mercedes | Region V | Mercedes | Camarines Norte | Registered Property, Province of Camarines Norte | On a seacoast four kilometers away from Daet lies the town and Parish of Mercedes. This former barrio of Daet was established as a municipality on August 8, 1948 by virtue of Republic Act no. 341 through the efforts of the Governor Esmeraldo Eco. The Parish was erected on August 25, 1954. The Rev. Fr. Roman G. Rayos was the first Parish Priest. The Parish was placed under the patronage of St. Anthony of Padua. The church and convent construction started in 1949 under the able management of the community chaplain, Rev. Fr. Roman G. Rayos. Fr. Dominador Galicia was the second pastor. Mercedes was formerly known as Barra, so called because of its sand-bar. The change of name was effected to honor the late Doña Mercedes, a big property owner of this place. She was truly a virtuous woman who had a soft spot in her heart for the poor and the unfortunate, thus, worthy of the honor accorded her. (Diocese of Daet) | Tangible-Immovable | |
| Simbahan ng San Bartolome ng Baao | Palatandaan ng Simbahan ng Baao | Parish Church of Saint Bartholomew of Baao | Church of Baao Marker | Baao Church | Region V | Baao | Camarines Sur | Marked Structure, NHCP | Marker Text: Church of Baao This church built in 1684 at the junction of Langday and Bahay rivers, was ruined by a typhoon in 1706. Constructed in 1720, the second church lasted until 1731, when the town, which was transferred to its present site, erected another church. This was damaged by the earthquake of 1811 but was repaired in 1850. Its belfry was rebuilt in 1848. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng San Esteban Protomartir ng Ligao | Parish Church of Saint Stephen Protomartyr of Ligao | Saint Stephen Protomartyr Parish Church; Ligao Church; Simbahan ning Ligao | Region V | Ligao City | Albay | Local Cultural Property - Cultural Property (per Ordinance No. 2021-038); Registered Property, Province of Albay | Established in 1608 when Christianity was spreading in Region V. The landmark, which has been endorsed by the Diocese of Legazpi as a National Historical Landmark in Ligao City, display the rich and great culture of the city; becoming one of the town's glorious attractions bringing the past to the present. The first church made of light materials were razed to the ground and replaced with structure made of volcanic rocks and bricks but before the structure was completed it was burned to the ground in 1676. In 1709, a new church was constructed and was finally completed with a bell tower, tiled floors and arched passageways in 1882. Since then it has undergone several renovations. The St. Stephen Protomartyr Church’s exterior has been stripped off of its plastering which exposes the hewn volcanic stone construction of the main façade, and the brick construction of the right and rear facades. Portion of the adjacent convent are in ruins while some portions have been renovated heavily using reinforced concrete to accommodate offices and quarters for the parish priest. The church’s interior has been renovated several times in the recent past, owing partly to the damages brought by typhoons and partly to the demands of the parishoners and the parish priests. The most notable interventions on the church’s interior were the replacement of the main and side altars with modern ones, and the reconstruction of the choir loft and roof above the nave with reinforced concrete. In 2020, the roof above the belfry has been dismantled and replaced with reinforced concrete. The church’s patio and fence were also renovated during the same period. A Perpetual Eucharistic Adoration Chapel lies on the left side of the parish church. | Tangible-Immovable |
| Simbahan ng San Francisco de Asis ng Talisay, Camarines Norte | Parish Church of Saint Francis of Assisi of Talisay, Camarines Norte | Region V | Talisay | Camarines Norte | Registered Property, Province of Camarines Norte | Talisay was founded as a visita of Daet in 1654. It was established as a Pueblo with a Capitan Municipal in 1733 but still under the Spiritual care of the Parish Priest of Daet. In the year 1777 it was created a parish under the patronage of san Francisco de Asis. The visita of san Vicente became a separate parish in 1877. In 1733, when Talisay was still under the care of the Parish of Daet, the Church was constructed under the supervision of the Parish Priest of Daet in coordination of the First Capitan Municipal of Talisay, Don Antonio Estanislao. It is said that the church was very spacious and beautiful. Unfortunately, it was burned down in 1880. In 1885, the foundation of the present church was laid. The plan was smaller than the burned church. The construction of this church was managed by the parish priest with the able assistance of the Capitan Municipal, Don Celedonio Avancena. The population of the community then was only a few hundreds. | Tangible-Immovable | |
| Simbahan ng San Francisco de Assisi of Naga | Palatandaan ng Simbahan ng San Francisco | Parish Church of San Francisco de Assisi of Naga | Simbahan ng San Francisco Marker | Simbahan nin San Francisco, Ciudad nin Naga; San Francisco de Assisi Parish | Region V | Naga City | Independent Component City | Marked Structure, NHCP | Marker Texts: Simbahan ng San Francisco Kauna-unahang simbahan sa Naga at isa sa pinakamatanda sa Kabikulan na itinayo noong 1578. Naging tirahan ng misyonaryong Pransiskano. Pinalaki noong 1883; nasira noong 1915 at nanatiling hindi ginagamit hanggang sa maitayo ang kasalukuyang simbahan noong 1957. Sa pook ding ito sumuko sa mga Pilipino ang huling gobernador ng Ambos Camarines noong 18 Setyembre 1898. Year Unveiled: 1972 _____ Church of San Francisco Originally built of light materials erected on this site, 1578, with Fray Geronimo de Aguilar as first priest. Enlarged by Fray Gregorio Salinas, 1883; embellished by Fray Marinao Camunas, 1897. Here the last Spanish Governor of Ambos Camarines surrendered to the Filipino forces led by Corporals Elias Angeles and Felix Plazo, 18 September 1898. Damaged by bombs during World War II, 1945. | Tangible-Immovable |
| Simbahan ng San Francisco ng Buhi | Palatandaan ng Simbahan ng Buhi | Parish Church of Saint Francis of Assisi of Buhi | Church of Buhi | Buhi Church; Simbahan ng Buhi | Region V | Buhi | Camarines Sur | Marked Structure, NHCP | Marker Text: Church of Buhi An early church built close to Buhi Lake was destroyed by fire in 1730. Another church was finished in 1735, but was damaged at various times by earthquakes. The present church was built by Rev. Angel Malumbre, O.F.M., between 1870 and 1884. The roof was destroyed by fire the same year it was finished and repaired in 1889–1890. Year Unveiled: 1938 | Tangible-Immovable |
| Simbahan ng San Jose Manggagawa ng Milaor | Palatandaan ng Simbahan ng Milaor | Parish Church of Saint Joseph the Worker of Milaor | Church of Milaor Marker | Simbahan nin Milaor; Milaor Church | Region V | Milaor | Camarines Sur | Marked Structure, NHCP | Marker Text: Church of Milaor The first church, started in 1725 and completed in 1735, was destroyed by fire in 1740. The present Church was constructed in 1740, its belfry in 1840. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng San Juan Bautista ng Camalig | Palatandaan ng Simbahan ng Camalig | Parish Church of Saint John the Baptist of Camalig | Simbahan ng Camalig Marker | Camalig Church | Region V | Camalig | Albay | Important Cultural Property, National Museum; Marked Structure, NHCP; Registered Property, Municipality of Camalig, Albay; Registered Property, Province of Albay | Marker Text: Simbahan ng Camalig Itinayo ng mga Fransiskano ang unang simbahan yari sa kahoy at nipa sa patronato ni San Juan Bautista, 1579–1580. Itinayo ng mga bilanggo ang pangalawang simbahan yari sa bato, 1605. Nasira nang pumutok ang Bulkang Mayon, 1766 at 1814. Muling ipinatayo nina Padre Francisco Latoba at Padre Manuel Brihuega, 1837. Ipinagawa ang harapan ng simbahan, kampanaryo at Escuela Catolica ni Padre Miguel Barcela, 1845. Pinamunuan ng mga Fransiskano sa mahigit na apat na dantaon, 1579–1983. Date Unveiled: December 15, 2014 _____ The first mission church building made of wood and light materials built by the Franciscan Missionaries in Barangay Binanuahan was formally inaugurated in 1579. The church became the cabecera or mission outpost of the Franciscan Missions and the first infirmary in the Bicol Region. The stone church was believed to be constructed in 1599. The 1814 Mayon eruption prompted town officials to evacuate the church and town government to the mountains of Camalig, where they settled for a while. But in 1837, town officials returned to the old town devastated by the volcanic eruption. In 1842, the construction of a new massive church made of purely volcanic rocks began and the entire structure was completed in 1848. Made of purely volcanic stones, this massive stone church is a monument of the numerous people who worked for its construction. Camalig can boast of having one of the most massive, strongest and most beautiful churches in the region. This church served as look out for the American troops during World War II in searching for enemies. Having withstood over the different periods of the country the Spanish, American and Japanese eras. This church was constructed with a convent made of stone. There was an infirmary for the Spaniards and other people in the community, a boys school and a dungeon where vagabonds, troublemakers and sentenced criminals were kept. The church as it now stands exhibits a hybrid of Renaissance and Gothic design with a little touch of Romanesque. | Tangible-Immovable |
| Simbahan ng San Juan Bautista ng Daet | Parish Church of Saint John the Baptist of Daet | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | The St. John the Baptist Church, also known as the Parroquia de San Juan Bautista is a Roman Catholic church located in Daet, Camarines Norte, Philippines. It was built by the Franciscan friars in 1611. It is one of the oldest churches in Camarines Norte. The municipality of Daet was founded by the Franciscan missionaries in 1581. It was later abandoned for some years until 1611, when Fray Alonzo de Valdemoro, OFM, was appointed minister (Parish Priest). The first church was dedicated to the glorious precursor, St. John the Baptist, whose feast day is on June 24. Included in its jurisdiction were the visitas of Bactas and of Talisay was founded in 1654. The Parish of St. John the Baptist presently covers twelve of the twenty five barangays of the town. The rectory was constructed during the incumbency of Rev. Msgr. Pedro Espedido, H.P. In 2011, the Parish Church celebrated the 400 year foundation of this parish church including the Parish of St. Peter the Apostle in Vinzons, and the Parish of Nuestra Señora de Candelaria in Paracale. | Tangible-Immovable | |
| Simbahan ng San Juan Bautista ng Tabaco | Palatandaan ng Simbahan ng Tabaco | Parish Church of Saint John the Baptist of Tabaco | Church of Tabaco Marker | Simbahan nin Tabaco; Tabaco Church; San Juan Bautista Church | Region V | Tabaco City | Albay | National Cultural Treasure, National Museum (by virtue of Museum Declaration 2-2001); National Historical Landmark, NHCP; Registered Property, Province of Albay | The church is built out of dark volcanic soil and stones found in the area. One unusual characteristic of the church is the presence of mason's marks on stones used for the construction of the church building, a rare feature in the Philippines. Its unusual floor plan contains compartments for which there is currently no explanation. It is known for its beautiful and bell tower embedded with rococo designs. It is declared as a National Cultural Treasure by virtue of Museum Declaration No. 2-2001, "Declaration of Colonial Churches as National Churches Treasure." _____ Marker Text: Church of Tabaco Founded by the Franciscans in 1587. Formerly a visita of Cagsawa, it was separated in 1616 and became an independent parish in 1664. This church with a beautiful and unique tower clock was built under the patronage of San Juan Bautista. In 1750 its administration was handed over to the secular priests. By virtue of P.D. 260, August 1, 1973 as amended by P.D. 1505, June 11, 1978, this church is declared as a National Historical Landmark. | Tangible-Immovable |
| Simbahan ng San Lorenzo ng Tiwi | Parish Church of Saint Lawrence the Martyr of Tiwi | San Lorenzo Church; Tiwi Church; Simbahan ng Tiwi | Region V | Tiwi | Albay | Local Cultural Property (Local Heritage Site of Tiwi, Albay by virtue of Municipal Resolution No. 2017-151); Registered Property, Province of Albay | The original Saint Lawrence Church was founded in 1776 and was built on volcanic blocks in Sitio Baybay, along the shorelines of Tiwi. However, it was pillaged by marauding pirates. Today, only the ruins of the old church can be seen in its original location. Because of persistent attack of the pirates, the townsmen moved in-land and built the church there. | Tangible-Immovable |
| Simbahan ng San Lorenzo Ruiz ng Maynila ng San Lorenzo Ruiz | Parish Church of San Lorenzo Ruiz de Manila of San Lorenzo Ruiz | Region V | San Lorenzo Ruiz | Camarines Norte | Registered Property, Province of Camarines Norte | On July 2, 1978 it was created into a Chaplaincy under the title of “The Visitation of Our Lady”, the feast of which is celebrated on May 30. Rev. Fr. Pepino V. Asis was assigned chaplain. On July 2, 1983, the then Bishop of Daet, Msgr. Celestino R. Enverga formally established the Parish of Blessed Lorenzo Ruiz, in honor of the Filipino Pro martyr. Rev. Fr. Jose G. Marabe, JCD was the first parish priest. Through the bills of Local Action, Republic Act No. 6708, authored by Cong. Renato M. Unico, was enacted in Congress effective February 10, 1989, changing Imelda to San Lorenzo Ruiz in honor of the patron saint, San Lorenzo de Manila, the first Filipino martyr. (Diocese of Daet) | Tangible-Immovable | |
| Simbahan ng San Miguel Arkanghel ng Oas | Palatandaan ng Simbahan ng Oas | Parish Church of Saint Michael Archangel of Oas | Church of Oas Marker | Simbahan nin Oas; Oas Church | Region V | Oas | Albay | Marked Structure, NHCP; Registered Property, Province of Albay | Marker Text: Church of Oas Founded by Franciscan missionaries, 1605, with Fray Marcos de Lisboa as first curate. Bigger church and convent of volcanic rocks and bricks constructed under the direction of Fray Francisco de Anunciacion O. Peñaranda, 1825. Both damaged by fire, 1866, and reconstructed by Fray Francisco de Aragones the same year. Subsequent damages by earthquake and typhoon repaired by Fray Manuel de Brihueg, 1884. Transcept of the church annexed by Fray Santos Herrejon, 1873-1878. Convent remodeled by Fray Carlos Cabido, 1889; totally destroyed by typhoon, 25 December 1947. Part of the church roofing damaged by same typhoon; restored by M.R.P. Luis Dimadumba, 1948. | Tangible-Immovable |
| Simbahan ng San Pedro Apostol ng Vinzons | Palatandaan ng San Pedro Apostol | Parish Church of Saint Peter the Apostle of Vinzons | Simbahang San Pedro Apostol Marker | Simbahan nin San Pedro Apostol; Vinzons Church | Region V | Vinzons | Camarines Norte | Marked Structure, NHCP; Local Cultural Property - Provincial Cultural Treasure, Camarines Norte; Registered Property, Province of Camarines Norte | Touted to be the oldest church in Bicolandia, it bears the antiquity of the baroque architecture as shown by its majestic façade made up of coral stones that testify to the high level of artisanship of the people of Camarines Norte. _____ Marker Text: Simbahang San Pedro Apostol Pinakamatandang simbahan sa Camarines Norte. Ang bayang ito ay itinatag ng mga paring Pransiskano noong 1581 at pinangalanang Tacboan. Noong 1611 isang simbahang nasa pagtangkilik ni San Pedro Apostol ang ipinatayo ng Reb. P. Juan de Losar, ang unang kura paroko. Noong 1624 ang bayan ay inilipat sa ibang pook at tinawag na Indan. Isang bagong simbahan ang ipinatayo sa pagtangkilik pa rin ng unang patron. Noong 1636 ang Bisita ng Labo ay itinatag ng mga misyonero at isinanib sa Indan. Taong 1661 nang ang pangasiwaan nito ay ipinagkaloob sa klerikong sekular. Pagkatapos ng Ikalawang Digmaang Pandaigdig ang Indan ay binigyan ng bagong pangalang Vinzons na isinunod kay Wenceslao Q. Vinzons, ang bayani ng Kabikulan ng nakaraang Digmaan. Ang kaliwa at kanang bahagi ng kasalukuyang simbahan ay ipinagawa sa pamamagitan ng tulong ng mga nasasakupan ng parokya. Year Unveiled: 1980 | Tangible-Immovable |
| Simbahan ng San Rafael Arkanghel | Palatandaan ng Simbahan ng Legaspi | Parish Church of Saint Raphael the Archangel of Legazpi | Church of Legaspi | Simbahan nin Legaspi | Region V | Legazpi City | Albay | Marked Structure, NHCP | Marker Text: Church of Legaspi From 1587 to 1616 the spiritual administration of this town was under Cagsaua. The church together with several hosues, was burned in 1754. The eruption of Mayon Volcano, February 1, 1814, destroyed the new church and half of teh town. In 1856 the old name Pueblo Viejo was officialy changed to Legaspi. The present church was built in 1834, mainly through the generosity of Pedro Romero. Year Unveiled: 1940 | Tangible-Immovable |
| Simbahan ng San Rafael Arkanghel ng Basud | Parish Church of Saint Raphael the Archangel of Basud | Region V | Basud | Camarines Norte | Registered Property, Province of Camarines Norte | This is the parish church of the town of Basud. The town fiesta is being celebrated on October 24 of every year. The Patron Saint is St. Raphael the Archangel. | Tangible-Immovable | |
| Simbahan ng Santa Ana ng Magarao | Palatandaan ng Simbahan ng Magarao | Parish Church of Saint Anne of Magarao | Church of Magarao Marker | Simbahan nin Magarao; Magarao Church | Region V | Magarao | Camarines Sur | Marked Structure, NHCP | Marker Text: Church of Magarao The ecclesiastical administration of Magarao belonged with Canaman until 1750. The first church was destroyed by the earthquakes of 1811. The second provisional church built of bamboo and nipa thatch lasted until 1826. Started that year the present church was completed in 1849. The church and the convent, which were seriously damaged by the earthquakes of March 1887, were repaired by the Rev. Vicente Rojo and the Rev. Higinio del Alamo, O.F.M. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng Santa Elena Emperaris ng Santa Elena | Parish Church of Saint Helene the Empress of Santa Elena | Region V | Santa Elena | Camarines Norte | Registered Property, Province of Camarines Norte | Since the town (Poblacion) was practically owned by brothers Engracio Diasanta del Moro and Silvestre Diasanta del Moro and cousins like Villabrosa, Cudiamat and Calvario, the development in that town was not hard at all. There were initiatives among residents of Sta Elena Camarines Norte to develop it into a progressive and loveable town. A concerted efforts among locals like brothers Engracio and Silvestre came into fruition: Silvestre donated willingly the whole site of Public Cemetery, Town Plaza, Half of the site Municipal Hall, half of the site of the Catholic Church and Barangay Pulungan. Engracio, also wholeheartedly and freely donated half of the area of the Municipal town hall, Catholic church, Sta Elena Central School Site (Sta Elena Integrated School), Barangay Hall, Bahay Pulungan site and town’s Public Market. The spouses Carlito and Marcelina del Moro even donated a life size Patron saint as their promise and devotion to the Patroness. There were no oppositions in the development of the road system because they were owned by the brothers and cousins. Negotiation was then swift and easy for they have one thing in common, for the benefit of the town’s development. For whatever reasons, there were two declared Catholic Church sites, one was owned by the Aman’s and the other one was del Moro’s but the later materialized probably because of its strategic locations. Majority of the first inhabitants of Santa Elena were from the Province of Quezon and Roman Catholic by religion. Due to the distance of Santa Elena from the nearby municipalities of Camarines Norte, which are Capalonga and Labo, the first catholic group demanded the acknowledgement of the Archbishop of Nueva Caceres, Naga City, to give them a missionary priest. The first to be sent in 1958 were Rev. Fr. Angel Obramia and Rev. Fr. Celestino Enverga who became the first Bishop of the Diocese of Daet. Next to them was Rev. Fr. Ben Clemeno in 1960 followed by Rev. Fr. Pepito Redoblado who was permanently assigned up to 1964. Through him the small chapel was improved with the full support of the inhabitants. He was followed by Rev. Fr. Manuel Conception who served from 1965 – 1968. It was during the term of Rev. Fr. Conception that Santa Elena comprising 13 barangays of Labo, became a parish through the initiative of the late Bishop Celestino Enverga. The following barangays constituted the parish of Santa Elena at that period: San Pedro, San Isidro, San Vicente, San Lorenzo, Salvacion, Bulala, Rizal, Basiad, Pulongguit-guit, Santa Elena (Poblacion), Bayabas, Guisican, and Tigbinan. In 1972, during the time of Rev. Fr. Aguinaldo Fermo, the small chapel was renovated into a small concrete church through the generosity in financial assistance of Mr. and Mrs. Virgilio Rogue and Mr. and Mrs. Elisio Quimson, all residents of Manila. | Tangible-Immovable | |
| Simbahan ng Santa Lucia, Birhen at Martir ng Capalonga | Parish Church of Saint Lucy, Virgin and Martyr of Capalonga | Region V | Capalonga | Camarines Norte | Registered Property, Province of Camarines Norte | The first church was dedicated to St. Lucy, Virgin and Martyr. Due to the increasing popularity of the devotion to the Black Nazarene enshrined in the parish 17th century church, the parish was placed under the tutelage of Jesus, the Nazarene by the end of the century. After existing as such for centuries, a change was effected during the incumbency of Bishop Celestino Enverga as Bishop of Daet and Fr. Alex Chavez as parish Priest of Capalonga in the year 1984. The Parish was officially placed under the patronage of Saint Lucy, Virgin and Martyr, and the church was subsequently declared as the shrine of Jesus, the Nazarene. | Tangible-Immovable | |
| Simbahan ng Santa Maria Magdalena ng Bula | Palatandaan ng Simbahan ng Bula | Parish Church of Saint Mary Magdalene of Bula | Church of Bula Marker | Bula Church; Saint Mary Magdalene Parish Church | Region V | Bula | Camarines Sur | Marked Structure, NHCP; Registered Property, Municipality of Bula | Marker Text: Church of Bula The town dates from 1578. The first church was destroyed by fire in 1676. The second church, built in 1688, was destroyed by a typhoon in 1700. The present Church was completed in 1706 and repaired in 1876 and 1885. Year Unveiled: 1939 | Tangible-Immovable |
| Simbahan ng Santo Domingo ng Guzman | Parish of Saint Dominic of Guzman, Albay | Saint Dominic of Guzman Parish; Saint Dominic Guzman Church; Simbahan ng Santo Domingo; Santo Domingo Church Albay | Region V | Santo Domingo | Albay | Local Cultural Property - Local Cultural Heritage, Santo Domingo, Albay; Registered Property, Province of Albay | The church was built in 1785, in honor of the town’s patron saint Saint Dominic Guzman. The first church was made of wood and bamboo split (basag). When the church was burned down in 1882, the Spanish priests built the present artistic church with “piedras ladradas” chiseled balustrades and twin domes. | Tangible-Immovable |
| Simboryo | Cimburio/Cimborrio | Region V | Malilipot | Albay | Registered Property, Municipality of Malilipot, Albay | Built in 1880 | Tangible-Immovable | |
| Sinakulo sa Tumpa | Sinakulo sa Tumpa | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | The Passion of Christ and Crucifixion are depicted in this religious activity. | Intangible | |
| Sinapot | Sinapot | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Suanoy na Kamposanto | Suanoy na Kamposanto | Region V | Camaligan | Camarines Sur | Registered Property, Municipality of Camaligan, Camarines Sur | Tangible-Immovable | ||
| Surod | Surod | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Outstanding Features: Wooden plough used to till the land Materials: Wood Mechanics: Wood plough is pulled by a carabao to till the land | Intangible | |
| Tahanang Lobetania | Lobetania's Residence | Region V | Nabua | Camarines Sur | Registered Property, Municipality of Nabua | Tangible-Immovable | ||
| Tahanang Parco | Parco's Residence | Region V | Nabua | Camarines Sur | Registered Property, Municipality of Nabua | Tangible-Immovable | ||
| Tahanang Peñales | Peñales Residence | Region V | Nabua | Camarines Sur | Registered Property, Municipality of Nabua | Tangible-Immovable | ||
| Takbo para sa mga Pawikan | Run for the Sea Turtles | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Tiwi is known for its rich marine biodiversity and aquatic resources. The Run for the Sea Turtle advocacy started in October 21, 2015 when a fisherman from Baybay accidentally caught a 72-cm-by-67-cm green sea turtle along Tiwi coastline. And the following day October 22, 2015, a small green turtle, measuring 46-cm-by-42 cm was also caught. These fishermen turned them over to the Municipal Agriculture Office for tagging and releasing back to the sea because they know that these are endangered species. These two sea turtles were then turned over to the Ecostar Coastal and Fishery Learning Resource Center for proper tagging and releasing back to the sea. It was also known that since 2010, there were more or less 200 sea turtles rescued by the fisherman and it continuously increase each year. The green turtle (Chelonia mydas), hawksbill turtle (Eretmochelys imbricata), olive ridley turtle (Lepidochelys olivacea), loggerhead turtle (Carretta aarretta) and leatherback turtle (Dermochelys coriacea) are the various kinds of turtle found in Lagonoy Gulf. For these reasons, the Run for the Sea Turtles has become an annual event every October for Tiwinhons to protect and preserve this critically endangered species. (www.voxbikol.com/article/2015/lagonoy_gulf_found_ rich_marine_biodiversity) | Intangible | |
| Talon ng Colasi | Colasi Falls | Region V | Mercedes | Camarines Norte | Registered Property, Province of Camarines Norte | A 90 foot towering waterfalls that exudes a lot of magic and majesty. is an aesthetic falls in the midst of the forest which could be reached through hiking, offering a good place for swimmer and nature lovers, because of its flashing blue cool water. About one hour ride by jeepney from Daet to Baronage Colasi and 3 hours hike from Colasi to the falls. | Natural | |
| Talon ng Itok | Itok Falls | Region V | Capalonga | Camarines Norte | Registered Property, Province of Camarines Norte | About 79 kms. northwest of Daet, 4 kms. west of Capalonga. Fresh and lush foliage and vegetation make it more romantic; its scenic vista soothes tired souls and heavy hearts. | Natural | |
| Talon ng Mananap | Mananap Falls | Region V | San Vicente | Camarines Norte | Registered Property, Province of Camarines Norte | Natural | ||
| Talon ng Nalalata | Nalalata Falls | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Natural | ||
| Talon ng Pabumbungan | Pabumbungan Falls | Region V | Santa Elena | Camarines Norte | Registered Property, Province of Camarines Norte | Can be reached after almost an hour or two of traversing and leisurely hiking from the mountainous coconut plantation, farm lands, manmade forest and crossing circuitous rivers. If you are lucky enough you can witness the series of this magnificent falls latching from one falls to another almost seven times that mesmerizes nature lovers that got the chance of experiencing to be with this beautiful creation of God hiding inside the mountain. | Natural | |
| Talon ng Palanas | Palanas Falls | Region V | Paracale | Camarines Norte | Registered Property, Province of Camarines Norte | Natural | ||
| Talon ng Paraiso | Paraiso Falls | Region V | Santa Elena | Camarines Norte | Registered Property, Province of Camarines Norte | Paraiso Falls is a falls that you can see even you are unintentionally want to see one. Because it was perfectly located just alongside the national highway if you are going to the town proper of Sta. Elena, Camarines Norte. It was then a healthy water falls but due to the massive destruction of our nature and the rampant cutting of forest trees that’s protecting us during typhoon since they served as our barrier, humidifier and shade from the sun. Unfortunately it is now became a seasonal falls that can only be seen during rainy seasons due to forest devastation. | Natural | |
| Tanggapan ng CANORECO | CANORECO Office Compound | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | Was the site of the First Public Market during the Spanish period. | Tangible-Immovable | |
| Tarapeche | Tarapeche | Region V | Bula | Camarines Sur | Registered Property, Municipality of Bula | Tangible-Immovable | ||
| Taunang Paglalakbay sa Banal na Lugar | Annual Pilgrimage | Region V | Capalonga | Camarines Norte | Registered Property, Province of Camarines Norte | This is being done mostly by Chinese devotees of the Black Nazarene who travel all the way from Manila or other countries during every May 13 which is the locally designated feast day of the Black Nazarene. | Intangible | |
| Tayabak | Jade Flower Vine | Region V | Santa Elena | Camarines Norte | Registered Property, Province of Camarines Norte | It was locally called “tayabak” in some areas in the Philippines. Its botanical name is Strongylodon macrobotrys it was called Jade Vine Flower in English and it was endemic in the Philippines. Strongylodon macrobotrys, commonly known as jade vine, emerald vine or turquoise jade vine,is a species of leguminous perennial liana (woody vine), a native of the tropical forests of the Philippines, with stems that can reach up to 18 m in length. A member of the Fabaceae (the pea and bean family), it is closely related to beans such as kidney bean and runner bean. Strongylodon macrobotrys is pollinated by birds and bats. | Natural | |
| Tigsik (Pagtagay) | Tigsik (Toast) | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Tigsik is a form of literature in Bicol Region of the Philippines. Before, Tigsik is only used for mere enjoyment especially for momentous and festive occasions of the natives, some of it are hilarious pieces which contains perverted content but when you understand it further there is another meaning to it that imposes knowledge and values. Nowadays, if you ask somebody from Bicol if they know what Tigsik is, some of them probably don’t know what it is because through the ages the descendants of the bicolanos has been poor in passing out the legacy and now is completely ruptured by time. deathhollows.blogspot.com/2010/11tigsik.html *The Tigsikan or toast is usually related to social and seasonal gatherings like baptism, marriage, vigils and drinking spress. This activity consists of a series toasts offered during bouts. Reference: ADSDPP | Intangible | |
| Tinuktok | Tinuktok | Region V | Tiwi | Albay | Registered Property, Municipality of Tiwi, Albay | Intangible | ||
| Tulay Barit | Barit Bridge | Region V | Iriga City | Camarines Sur | Important Cultural Property, National Museum | Tangible-Immovable | ||
| Tulay Mampurog | Mampurog Hanging Bridge | Region V | San Lorenzo Ruiz | Camarines Norte | Registered Property, Province of Camarines Norte | Built as a footbridge of the barrio folks, the Mampurog Hanging Bridge is a thrilling experience of both young and old hikers. It crosses over the Mampurog River which for a time won an award as the cleanest inland body of water in the Philippines. | Tangible-Immovable | |
| Tulay ng San Narciso | San Narciso Bridge | Region V | Daet | Camarines Norte | Registered Property, Province of Camarines Norte | Was the first Spanish Bridge (now Bridge number 1). | Tangible-Immovable | |
| Unang Bahay Moyo | Moyo’s House 1 | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Fully constructed in 1932, this old house was first owned by Barbara Nieves Moyo and transferred to his son Teodoro Moyo. After Teodoro’s death, her wife Melva Grageda Moyo took care of the house. This old house was used as shelter of the Spaniards. High-ranking Japanese officials also occupied this house during the Japanese invasion in Camalig. | Tangible-Immovable | |
| Villa Nobleza | Villa Nobleza | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Ancestral house formerly owned by the Anson’s family and bought by Nobleza’s Family. | Tangible-Immovable | |
| Ya! | Ya! | Region V | Paracale | Camarines Norte | Registered Property, Province of Camarines Norte | Expression Language: Paracale native language | Intangible | |
| Yungib ng Canton | Canton Cave | Region V | Mercedes | Camarines Norte | Registered Property, Province of Camarines Norte | A fascinating cave submerging the rapids of pacific tide, a 45 minutes ride by motorboat from Mercedes town; inviting to the adventurous; exploring it is timed with the tide’s ebb and flow. | Natural | |
| Zarzuelang Bicol: Agustino Samson at Solano | Zarzuelang Bicol: Agustino Samson y Solano | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | Historical-Musical Drama in four acts. | Intangible | |
| Zarzuelang Bicol: Anti-Kristo | Zarzuelang Bicol: Anti-Kristo | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | A holograph which revealed the numerous and heinous abuses of the Spaniards to the Filipino people. | Intangible | |
| Zarzuelang Bicol: Mga Burac sa Hardin nin Pagkamoot | Zarzuelang Bicol: Mga Burac sa Hardin nin Pagkamoot | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | A truly Kamalignong folkart | Intangible | |
| Pamanang Distrito ng Miagao | Miagao Heritage District | Region VI | Miagao | Iloilo | Local Cultural Property - Heritage District, Municipality of Miagao, Iloilo (per Municipal Ordinance No. 2010-03) | Tangible-Immovable | ||
| Pagawaan ng Palayok | Pottery Making | Region VI; Region III | Pavia; Calumpit | Iloilo; Bulacan | Registered Property, Municipality of Pavia, Iloilo; Registered Property, Province of Bulacan | Significance in Calumpit: Transformation of mass into glazed decorative ceramics | Intangible | |
| Paaralan Alaala kay Jose L. Basa | Jose L. Basa Memorial School | J.L. Basa; Central School; Central | Region IV-B | Naujan | Oriental Mindoro | Registered Property, Municipality of Naujan, Oriental Mindoro | Tangible-Immovable | |
| Gusaling Gabaldon | Gabaldon Building | Region IV-B | Naujan | Oriental Mindoro | Registered Property, Municipality of Naujan, Oriental Mindoro | Tangible-Immovable | ||
| Mataas na Paaralang Pambansa ng Melgar | Melgar National High School | Region IV-B | Naujan | Oriental Mindoro | Registered Property, Municipality of Naujan, Oriental Mindoro | Sinasabi na ang Gabaldon Building ay naging taguan ng mga Pilipino noong panahon ng Hapon. | Tangible-Immovable | |
| Paaralang Naujan | Naujan Academy | Region IV-B | Naujan | Oriental Mindoro | Registered Property, Municipality of Naujan, Oriental Mindoro | Nag-iisang Katolikong paraalan sa bayan ng Naujan. Nagkaroon ng pagkakataon na makapag-aral ang mga Katolikong kabataan sa isang Katolikong paaralan. | Tangible-Immovable | |
| Paaralang Elementarya Alaala kay Porfirio G. Comia | Porfirio G. Comia Memorial Elementary School | Region IV-B | Naujan | Oriental Mindoro | Registered Property, Municipality of Naujan, Oriental Mindoro | Tangible-Immovable | ||
| Mataas na Paaralang Pambansa Alaala kay Porfirio G. Comia | Porfirio G. Comia Memorial National High School | P.G. Comia MNHS; COMEHI | Region IV-B | Naujan | Oriental Mindoro | Registered Property, Municipality of Naujan, Oriental Mindoro | Tangible-Immovable | |
| Simbahang Bato ng Bancuro | Simbahang Bato ng Bancuro | Simbahang Bato | Region IV-B | Naujan | Oriental Mindoro | Registered Property, Municipality of Naujan, Oriental Mindoro | Ang orihinal na anyong pisikal nito ay nabuo sa mga sangkap materyales tulad ng mga bato mula sa dagat ilog, apog at kahoy. Nawasak ito at sinunog ng mga Moro o “Asultos de Moro”. Sa ngayon ay nadagdagan ito sa bandang loob ng ibang mga kahoy at pawid para makabuo ng silungan. | Tangible-Immovable |
| Sentro ng Sining Pambansa ng Mataas na Paaralan Para sa Sining ng Pilipinas | National Arts Center of the Philippine High School for the Arts | Region IV-A; NCR | Los Baños | Laguna | Important Cultural Property, National Museum; Work of National Artist for Architecture Leandro V. Locsin | MD No. 5-2020 (June 27, 2019) | Tangible-Immovable | |
| Tanggulan ng Taytay, Palawan | Spanish Colonial Era Fortifications of Taytay, Palawan and its Intrinsic Natural Setting | Region IV-B | Palawan | National Cultural Treasure, National Museum | MD No. 14-2020 (June 27, 2019) | Tangible-Immovable | ||
| Tanggulan ng Dumaran, Palawan | Spanish Colonial Era Fortifications of Dumaran, Palawan and its Intrinsic Natural Setting | Region IV-B | Palawan | National Cultural Treasure, National Museum | MD No. 14-2020 (June 27, 2019) | Tangible-Immovable | ||
| Tanggulan ng Culion, Palawan | Spanish Colonial Era Fortifications of Culion, Palawan and its Intrinsic Natural Setting | Region IV-B | Palawan | National Cultural Treasure, National Museum | MD No. 14-2020 (June 27, 2019) | Tangible-Immovable | ||
| Tanggulan ng Linapacan, Palawan | Spanish Colonial Era Fortifications of Linapacan, Palawan and its Intrinsic Natural Setting | Region IV-B | Palawan | National Cultural Treasure, National Museum | MD No. 14-2020 (June 27, 2019) | Tangible-Immovable | ||
| Tanggulan ng Agutaya, Palawan | Spanish Colonial Era Fortifications of Agutaya, Palawan and its Intrinsic Natural Setting | Region IV-B | Palawan | National Cultural Treasure, National Museum | MD No. 14-2020 (June 27, 2019) | Tangible-Immovable | ||
| Tanggulan ng Cuyo, Palawan | Spanish Colonial Era Fortifications of Cuyo, Palawan and its Intrinsic Natural Setting | Region IV-B | Palawan | National Cultural Treasure, National Museum | MD No. 14-2020 (June 27, 2019) | Tangible-Immovable | ||
| Tanggulan ng Cagayancillo, Palawan | Spanish Colonial Era Fortifications of Cagayancillo, Palawan and its Intrinsic Natural Setting | Region IV-B | Palawan | National Cultural Treasure, National Museum | MD No. 14-2020 (June 27, 2019) | Tangible-Immovable | ||
| Tanggulan ng Balabac, Palawan | Spanish Colonial Era Fortifications of Balabac, Palawan and its Intrinsic Natural Setting | Region IV-B | Palawan | National Cultural Treasure, National Museum | MD No. 14-2020 (June 27, 2019) | Tangible-Immovable | ||
| Simbahan ng San Luis Gonzaga ng San Luis | Parish Church of San Luis Gonzaga of San Luis | The Church Complex of San Luis Gonzaga | Region III | San Luis | Pampanga | Important Cultural Property, National Museum | MD No. 15-2020 (June 27, 2019) | Tangible-Immovable |
| Kompleks ng Prinsa ng Wawa | The Wawa Dam Complex over Marikina River and its Intrinsic Setting in the Surrounding Area of the Montalban Gorge | Region IV-A | Rodriguez (Montalban) | Rizal | Important Cultural Property, National Museum | MD No. 23-2020 (June 27, 2019) | Tangible-Immovable | |
| Sagradong Pinta ng Imahe ng Ina ng Pag-iisa ng Porta Vaga | The Sacred Painting of the Image of Nuestra Señora de la Soledad de Porta Vaga | Image of Nuestra Señora de Soledad de Porta Vaga | Birhen ng Soledad | Soledad de Porta Vaga | Region IV-A | Cavite City | Cavite | National Cultural Treasure, National Museum; Registered Property, City of Cavite | This sacred painting in oil on canvass is a depiction of the Blessed Virgin Mary on the night of the first Good Friday, where she spent time alone in solitude, in quiet prayer and meditation, pondering over the great sufferings that her Son, Jesus Christ has endured. The painting of the image of Nuestra Senora de la Soledad de Porta Vaga was sustained for and by the Manila Galleon Trade and that it was used to bless galleons before they embark on their journey, thus making the image as the Pattroness of the Galleons. Written records verify and validate that the Nuestra Señora de la Solded de Porta Vaga is the "oldest existing dated Marian painting in the Philippines". Numerous literacy works were written by renowned writers throughout the country in honor of the sacred painting befitting her title as the Queen and Patroness of the City and the Province of Cavite or simply the "Reina de Cavite", "Luz de Filipina", and the Virgin of Thousand Miracles. The sacred painting image of Nuestra Senora de la Soledad de Porta Vafa testify to the prolific history and culture of the City and Province of Cavite and exercise of their faith through the years. Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 2-2017. | Tangible-Movable |
| Ermita ng Nuestra Señora de las Angustias | The Ermita de Nuestra Señora de las Angustias | Region IV-A | Tayabas City | Quezon | National Cultural Treasure, National Museum | MD-NO.1-2018 (1 of 6) | Tangible-Immovable | |
| Pook at Nalalabing Bahagi ng Ermita ng San Diego de Alcala | The Site and Extant Remains of the Ermita de San Diego de Alcala | Region IV-A | Tayabas City | Quezon | National Cultural Treasure, National Museum | MD-NO.1-2018 (2 of 6) | Tangible-Immovable | |
| Santuario de las Almas | Santuario de las Almas | Region IV-A | Tayabas City | Quezon | National Cultural Treasure, National Museum | MD-NO.1-2018 (3 of 6) | Tangible-Immovable | |
| Nalalabing Pook ng Sementeryo ng mga Kastila | The Site Remains of the Cementerio de los Españoles | Region IV-A | Tayabas City | Quezon | National Cultural Treasure, National Museum | MD-NO.1-2018 (4 of 6) | Tangible-Immovable | |
| Kamposanto | The Capilla Mortuario | Region IV-A | Tayabas City | Quezon | National Cultural Treasure, National Museum | MD-NO.1-2018 (5 of 6) | Tangible-Immovable | |
| Sementeryo ng mga Indio | The Cementerio de los Indios | Region IV-A | Tayabas City | Quezon | National Cultural Treasure, National Museum | MD-NO.1-2018 (6 of 6) | Tangible-Immovable | |
| Tulay Narvacan-Santa | Narvacan-Santa Viaduct | Region I | Santa | Ilocos Sur | National Cultural Treasure, National Museum | MD-NO.1-2018 | Tangible-Immovable | |
| Simbahan ng San Lorenzo Martir ng Tiwi | Parish Church of San Lorenzo Martyr of Tiwi | Church Complex of San Lorenzo Martyr | Region V | Tiwi | Albay | Important Cultural Property, National Museum | MD NO. 1-2018 (1 of 4) | Tangible-Immovable |
| Gusali ng Dating Paaralan | The Old Escuela Building | Region V | Tiwi | Albay | Important Cultural Property, National Museum | MD NO. 1-2018 (2 of 4) | Tangible-Immovable | |
| Simbahan ng Nuestra Señora de Salvacion ng Tiwi | Parish Church of Nuestra Señora de Salvacion of Tiwi | The Church Complex of Nuestra Señora de Salvacion | Region V | Tiwi | Albay | Important Cultural Property, National Museum | MD NO. 1-2018 (3 of 4) | Tangible-Immovable |
| Mga Guho ng Simbahan ng Sinambahanan | Sinambahanan Church Ruins | Region V | Tiwi | Albay | Important Cultural Property, National Museum; Local Cultural Property (Local Heritage Site of Tiwi, Albay by virtue of Municipal Resolution No. 2017-150); Registered Property, Province of Albay | The church was declared a National Cultural Treasure based on MD NO. 1-2018 (4 of 4) | Tangible-Immovable | |
| Ang Balong Vitu ng Pulong Batan | The Vitu Well of Batan Island | Region II | - | Batanes | Important Cultural Property, National Museum | MD NO. 1-2018 (1 of 2) | Tangible-Immovable | |
| Ang Balong Vitu ng Pulong Sabtang | The Vitu Well of Sabtang Island | Region II | - | Batanes | Important Cultural Property, National Museum | MD NO. 1-2018 (2 of 2) | Tangible-Immovable | |
| Tulay Sabang | Sabang Bridge | Region IV-A | Batangas City | Batangas | Important Cultural Property, National Museum | MD NO. 1-2018 | Tangible-Immovable | |
| Tulay Noong Panahon ng Kastila | Spanish Colonial-Era Bridge | Region IV-A | Sampaloc | Quezon | Important Cultural Property, National Museum | The Spanish Colonial Bridge, a single-arched brige was built in Sitio Kakati, Barangay Bataan, Sampaloc, Quezon in 1888. It was built mainly of stone masonry adopting the arched construction to span the stream crossed by the road networks linking Sampaloc to the neighboring municipalities of Lucban, Quezon and Luisiana, Laguna. The Spanish government built these kinds of structures to ease communications and implement their missions. The Spamish Arch or Stone Arch was built in 1888 through possibly forced labor. Sampaloc males aged 18 to 60 years old were forced to work in the construction of the arch for 40 days in a year. Those who defied the order received 25 whacks with rattan stick or slap in the face and kick as penalty from the Cabeza del Barrio. It is believed that in 1899, three boxes full of silver coins (one thousand peso coins each) of the Republic was transported through this arch led by General Ignacio Pawa and his troops from Camarines. The bridge is a testament to indigenous engineering and construction styles which pave the way for development, ideally without harmful consequences to the natural environment. Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 1-2018 | Tangible-Immovable | |
| Kompleks ng Mirador | The Mirador Complex | CAR | Baguio City | Highly Urbanized City | Important Cultural Property, National Museum | MD No. 1-2018 (Dec 5 2018) | Tangible-Immovable | |
| Groto ng Birhen ng Lourdes | Grotto of Our Lady of Lourdes | CAR | Baguio City | Highly Urbanized City | Important Cultural Property, National Museum | MD No. 1-2018 (Dec 5 2018) | Tangible-Immovable | |
| Yungib Sangab | Sangab Cave | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Sangab Cave ay matatagpuan sa Barangay San Andres, Tanav, Rizal. Ang cave na ito ay may layo na humigit kumulang na kalahating kilometro mula sa barangay. Ito ay dinarayo ng mga tao o turista upang maligo, dahil sa malinis na tubig na lumalabas mula sa bukana nito. Makikita rin natin dito ang ilang uri at anyo ng bato, katulad ng marmole na bato. Tinawag itong Sangab Cave, ayon sa mga unang nanirahan doon na mga ninuno, dahil sa lumalabas na tubig sa kuweba na bumabangga sa bato kava bumabalik ang tubig o tinatawag nila "sumasangab" ang tubig sa bukana ng kuweba. Mula noon ay iyon na ang tawag sa kuweba at hanggang sa ngayon ay doon siya mas kilala ng mga tao sa lugar. | Natural | |
| Simbahan ng San Ildefonso de Toledo ng Tanay | Parish Church of San Ildefonso de Toledo of Tanay | San Ildefonso De Toledo Parish; Parokya ni San Ildefonso De Toledo | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | San IIdefonso of Toledo Parish Church, commonly known as the Tanay Church, is a Roman Catholic church located in the town of Tanay, Rizal Province in the Philippines. The construction of the present church began in 1773 and was completed after ten years in 1783. The ecclesiastical history of Rizal province dates back to 1573 with two Franciscan missionaries, Fr. Juan de Plasencia and Fr. Diego de Oropesa. One of the earliest established is a visita (sub-parish) in Pililla in Morong, Rizal, and among them is Monte Tan-ay (now part of the present town of Tanay). San Ildefonso Church was built from 1773 to 1783. And the remarkable architectural construction is a living proof of the past. It was erected in the second half of the 18th century by the Franciscans. The Ecclesiastical Administration of Tanay belonged to Pililia up to 1606 when the first church was built. | Tangible-Immovable |
| Nagpatong na Bato | Nagpatong na Bato | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Nagpatong na Bato ay isang magandang rock formation na matatagpuan sa Barangay Cuyambay. Ang batong ito ay mahahalintulad sa tatlong palapag na gusali, may isa pang bato sa harap na lalong nagpalitaw ng ganda nito. Sa batong ito masisilayan ang harapan ng bato kung saan mapapansin ang mga gitli na pahalang na tila sinyales o palatandaan na ito ay maraming bato na ipinatas o pinag patong patong sa tuktok ng bundok. May taas ito na 560 MASL at layo na 3.30 kilometro kung galing sa Cuyambay proper (jump off}. Ang sitio na nakakasakop dito ay Sitio Tablon o Sitio Jamborrie. Mula sa tuktok nito ay 360 viewing na mararanasan, minsan ay may sea of clouds sa ibaba nito na lalong nagpapahanga sa mga bisita. Sa malapit o di kalayuan ay matatanaw ang Masungi Geo Reserve at ang Mt. Batong lusong. Sa ibaba nito ay may malalaking puno, mayayabong na kagubatan at mga ibon na nagpapagaan ng mga damdamin o kalooban ng mga bisita, at mga bulaklak na umaakit sa mga mapagamasid na mata ng mga bisita. Ang mga lugar na kinakatayuan ng batong ito ay walang mapagkukunan ng tubig (water source), dahilan kaya't kailangan na magbaon o magdala ang mga bisita ng sapat na tubig. Masisilayan dito ang mga unggoy na nagpapalipat-lipat sa mga puno, malakas na simoy ng hangin na lalong nagpapa excite ng karanasan sa mga bisita. | Natural | |
| Bundok Tinucan | Mount Tinucan | Mt. Tinucan | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Tinucan ay matatagpuan sa Barangay Tinucan, Tanay, Rizal. Ang bundok na ito ay isa sa mga paboritong pasyalan ng mga turista. Ang pangalan ng Mt. Tinucan ay isinunod sa pangalan ng barangay nito at ang pangalan naman ng Barangay Tinucan ay hango sa "Tandang Sinokan" na isa sa mga unang nanirahan sa lugar. Tinatawag din siyang Tandang Asiong at Tandang Sinokan naman dahil madalas siyang sinukin noong mga huling araw niyang nalalabi. | Natural |
| Bundok Tangwa | Mount Tangwa | Mt. Tangwa | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Tangwa ay matatagpuan sa Barangay ng Laiban. May layo ito na humigit kumulang na tatlong (3) kilometro galing sa Baranagay Laiban jump off, may taas na humigit kumulang na 6.25 MASL. lto ang isa sa pinakamataas na bundok sa Laiban. Sa iyong paglalakbay patungo dito makikita mo ang ibat-ibang uri ng puno tulad ng alibangbang na ginagamit pang asim ang murang talbos nito sa mga gulay at isda. Tinatawag ito na Mt. Tangwa galing sa salitang "tanaw", sapagkat noong araw nagkaroon ng garison ang Hapon sa Laiban kung kaya ang mga naninirahan dito sa Laiban ay umaakyat sa tuktok ng bundok na iyon para magtago. Dahil sa ibabaw nito madaling makikita ang mga Hapon na papalapit sa lugar at madali agad sila nakakapagtago. Simula noon tinawag na ito ng mga katutubo sa Laiban na Mt. Tangwa o Tanaw ang lahat. | Natural |
| Bundok Tala | Mount Tala | Mt. Tala | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Tala ay matatagpuan sa Barangay Mamuyao, Tanay, Rizal. Ang bundok na ito ay may kalayuan mula sa barangay. Ito ay lalakarin ng humigit kumulang na tatlong (3) oras bago ka makarating sa tuktok nito. Sa lugar na ito ay matatagpuan ang isang malayong kumunidad ng mga katutubong Dumagat. Ang lugar na ito ay madalas daanan ng mga tao papunta sa kabilang probinsya ng Quezon. Madalas din itong puntahan ng mga turista dahil sa natatangi nitong ganda at yaman. Sa bundok na ito ay matatagpuan ang isang pambihirang halaman na namumulalak ng hugis tala kaya tinawag ang lugar na ito na Mt. Tala at dahil dito lang makikita ang bulaklak na iyon. | Natural |
| Bundok Pinto | Mount Pinto | Mt. Pinto | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Pinto ay matatagpuan sa Barangay Mamuyao, Tanay, Rizal. Ang bundok na ito ay isa sa mga bundok na mahirap puntahan sapagkat malayo ang lakarin dito. Ang bundok na ito ay napapaligiran ng mga nag gagandahang bundok at mga puno. Isa ito sa mga pinupuntahan ng mga turista sa lugar. Ang lugar na ito ang madalas puntahan ng mga katutubo upang mangaso. Dito rin slia madalas nagtitigil upang humanap ng kanilang makakain. | Natural |
| Bundok Parukpok | Mount Parukpok | Mt. Parukpok | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Parukpok ay matatagpuan sa Barangay Sta. Inez, Tanay, Rizal. Ang bundok na ito ay may layong humigit kumulang dalawa o tatlong kilometro kung magmumula sa barangay. Ang bundok ay napakahalaga sa mga tao sa lugar lalo na sa mga katutubong Dumagat dahil sa lugar na ito sila madalas mangaso at kumuha ng kanilang ikinabubuhay. Malaki rin ang naging parte ng bundok na ito sa pagyabong ng turismo sa lugar at isa rin ito sa mga pinupuntahan ng mga turista. | Natural |
| Bundok Paliparan | Mount Paliparan | Mt. Paliparan | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang bundok na ito ay matatagpuan sa Barangay Cayumbay, Tanay, Rizal. Ito ay natatangi sapagkat naging saksi ito sa kasaysayan ng Tanay noong panahon ng ikalawang digmaang pandaigdig. Dito sa baba ng bundok na ito ay matatagpuan ang isang kuweba (Calinawan Cave) na pinagtataguan ng mga sundalong Filipino at Amerikano noong panagon ng digmaan. Tinawag na Mt. Paliparan ang bundok na ito dahil madalas umiikot o lumilipad dito ang mga eroplanong pandigma ng mga Hapon upang bombahin ang Calinawan Cave. Mula sa barangay, ito ay may layong humigit kumulang tatlong kilometro bago marating ang tuktok. Ito naman at may taas na 560 MASL. Ang daan nito ay may kahirapan bago ka marating dito. Sa katabi naman nito ay madadaaanan ang isang komunidad ng mga katutubong Dumagat. Sa taas naman nito ay masisilayan ang ganda ng Sierra Madre Mountain Ranges at Laguna de Bay. | Natural |
| Bundok Maynuba | Mount Maynuba | Mt. Maynuba | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Noong araw sa bundok na ito ay madalas manghuli ng isda ang mga katutubo dito dahil narito ang 8 waterfalls na palagi nilang pinaghuhulihan ng isda. Dito rin nila kinukuha ang balat ng kahoy na pangtuba sa isda, kaya dito nakuha ang pangalang Mt. Maytuba at di kalaunan ay tinawag na nila itong bundok na Mt. Maynuba. Itong bundok ay napakahalaga sa mga katutubo sapagkat dito sila kumukuha ng kanilang makakain at gamit sa pang araw-araw. | Natural |
| Bundok Matang Ulang | Mount Matang Ulang | Mt. Matang Ulang | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Matang Ulang ay matatagpuan sa So. Old Laiban. Ito ay may taas na 556 MASL, at may layo ito na humigit kumulang sa apat (4) na kilometro galing sa Barangay Laiban. Bago makarating dito ay kinakailangan munang dumaan o tumawid ng tatlong ilog. Madaraanan din ang dating pamayanan ng mga kakatutubo na kung tawagin ay So. Old Laiban. Pag nasa tuktok ka na ng bundok na ito ay matatanaw ang ibat-ibang hugis ng bundok at Ilog Lumutan. Makikita din dito ang isang malaki at kakaibang puno na kung tawagin ay "Matang Ulang". Tinawag itong Matang Ulang dahil sa hugis ng bunga ng punong kahoy na parang Mata ng Ulang. | Natural |
| Bundok Lubo | Mount Lubo | Mt. Lubo | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Lubo ay isang madamo na bundok at may tatlong (3) station o peak na madadaanan bago marating ang tuktok nito. Ito ay nagmula sa salitang katutubo na "lubog" o mababang lugar. Ito ay may taas na 488 MASL na kung saan isa't kalahating oras na paglalakad mula sa jump off bago mo marating ito. Noong unang panahon ito ay naging tirahan ng mga katutubo para doon sila magtanim o magkaingin sapagkat ang lugar ay hindi masyadong naapektuhan ng bagyo dahil sa ito ay mababa o lubog. | Natural |
| Bundok Lilid | Mount Lilid | Mt. Lilid | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Lilid ay matatagpuan sa Barangay Tinucan, Tanay, Rizal. Ito ay may layong humigit kumulang tatlong kilometro at lalakarin ng mga dalawa o tatlong oras bago ka makarating sa lugar na ito. Ang bundok na ito ay mahalaga sa mga tao sa lugar sapagkat dito sila madalas mangaso noong araw at dito rin sila madalas dumaan kapag sila ay pupunta sa kalapit na bayan ng Antipolo City. Ngayon ang bundok na ito ay isa sa madalas puntahan ng mga turista sa lugar sapagkat ang lugar na ito ay nakakamangha ang tanawin kapag ikaw ay nasa itaas ng bundok na ito. Bago ka makarating sa pinakaitaas ng bundok na ito ay kailangan mo munang gumilid o gigilid ka sa bangin- dito nakuha ang pangalan ng bundok na tinawag na Mt. Lilid. | Natural |
| Bundok Kalbaryo | Mount Kalbaryo | Mt. Kalbaryo | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ayon sa mga naninirahan sa Barangay Madilaydilay, ang Bundok ng Kalbaryo ay sadyang mahirap puntahan at mismong sa bundok na ito ay may mga naninirahan na, kapag sila ay may pangangailangan sa bayan, hirap bumaba kaya tinawag nila itong Mt. Kalbaryo dahil sa hirap na dinadanas ng mga tao pagbaba at pagtaas ng bundok. | Natural |
| Bundok Irid | Mount Irid | Mt. Irid | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. lrid ay matatagpuan malapit sa hangganan ng Bulacan, Rizal, at Quezon. May taas itong 1467 MASL at makikita dito ang ibat-ibang uri ng mga halaman at hayop tulad ng Rafflesia, Luzon Bleeding-heart, at ang Rufous hornbill na iilan lamang sa mga makikita mong naggagandahang halaman at hayop sa lugar. Ang daanan papuntang Mt. lrid ay nagsisimula sa Brgy. Sta. Ines. Mula dito, ang mga hiker ay dadaan sa dalawang sityo (nayon): Sitio Kinabuan at Sitio Sadlac. Ang Kinabuan ay may magandang waterfalls, Kinabuan Falls, na isang magandang sidetrip. Ang Sitio Sadlac naman, 2-3 oras ang layo mula sa Brgy. Sta. Ines, ay ang tradisyunal na lugar ng kamping. Mayroong mga tindahan para sa pangunahing mga kalakal pati na rin ang mapagkukunan ng tubig sa parehong mga nayon. Ang nakaraang Sitio Sadlac ay kung saan nagsisimula ang totoong paglalakad. Matapos umakyat sa ilang mga slope ng mga kaingin, ang daanan ay pumapasok sa isang magandang kagubatan na may tuloy-tuloy na pag-akyat hanggang sa tuktok. Ang kagubatan, tipikal sa mga bundok ng Sierra Madre, ay puno ng wildlife, kasama na ang limatik (linta) na higit na isang istorbo kaysa sa pinsala. Mahigit sa 800 metro ang nakuha sa ganitong paraan, na nangunguna sa kabuuan ng 1200m na nakuha sa taas. Ang itaas ng Mt. Irid ay mabato at napakamadulas kapag basa. Sa tuktok, ang mga rock formation ng limestone ay nagpapakila ng mga magagandang tanawin at makikita pa rin ang mga bundok ng Sierra Madre, at isang sulyap sa rehiyon ng Timog Katagalugan, kabilang ang Laguna de Bay at ilan sa mga kilalang taluktok tulad ng Mt. Banahaw (SSE) at Mt. Makiling. Sa katunayan ang Mt. Si Irid ay isang mataas na inirekumenda na pangunahing paglalakad sa Sierra Madre. | Natural |
| Bundok Cayabu | Mount Cayabu | Mt. Cayabu | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Cayabu ay matatagpuan sa Barangay Cayabu, Tanay, Rizal. Ito ay humigit kumulang na isang kilometro, mga isang oras o higit pa ang lalakarin papunta sa itaas nito. Ang Mt. Cayabu ay hango sa pangalan ng Barangay Cayabu, at ang pangalan naman ng barangay ay hango sa isang pangalang "Abu" na isa sa pinakamayamang tao sa lugar. Ayon sa sabi sabi ang kalupaan sa barangay na ito ay pag-aari ni Abu. | Natural |
| Bundok Binutasan | Mount Binutasan | Mt. Binutasan | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Binutasan ay matatagpuan sa Sitio Maysawa, Barangay Cuyambay, Tanay, Rizal. Mula sa barangay, ito ay may layong humigit kumulang na anim na kilometro. Ito ay napapaligiran ng mga kalapit na barangay at ibat-ibang bundok. Ang bundok na ito ay pagmamay-ari ng Bayan ng Tanay. Sa itaas naman ng bundok na ito ay makikita ang napakagandang tanawin ng ibat-ibang bundok sa Sierra Madre. Sa baba naman nito ay makikita ang isang daan na binutas o binutasan upang magduktong sa kabilang barangay na Sto. Nino. Dito rin nakuha ang pangalan ng bundok na Mt. Binutasan. | Natural |
| Bundok Batolusong | Mount Batolusong | Mt. Batolusong | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Mt. Batolusong is one of the 'latest hits' in the local hiking scene- its proximity to Manila spurring a spate of interest in the mountain in 2012 and onwards. It is located between Barangay Cuyambay and Barangay San Andres in Tanay, Rizal, pretty much in the same direction as Sta. Ines, the jump off of the more popular and more difficult Mt. Irid. It is often compared to nearby Mt. Sembrano, because of some similarities in the two mountains' grassland slopes; Batolusong may be thought of a 'closer and easier' version of Sembrano. Mt. Batolusong is just one of the many potential hiking destinations in Tanay, since the town is part of the southern tailend of the Sierra Madre, the longest mountain range in the Philippines. The fact that there has been a lot of interest about this mountain augurs well for an 'eastern push' in explorations that can very well see more outlying Sierra Madre peaks becoming popular hikes - either as day hikes or overnighters - from Manila. Previously, the recommended jump off was Sitio Kay-ibon, Barangay Cuyambay, just along the Marcos Highway However, since entry using this trailhead has recently been prohibited by local authorities. For this reason, I am adopting Barangay San Andres as the major jump off in this itinerary. Moreover, the trail is very nice from San Andres, passing through some interesting rock formations, and featuring a nice ascent through woodlands up to the Duhatan Ridge leading to Mapatag Plateau. Mapatag Plateau (645m) can be the final endpoint of the hike; it is a grassland slope that serves as a scenic viewpoint and a possible campsite. Actually, for some locals, "Batolusong" refers to this plateau and the valley next to it. However, it is also possible to go to Susong Dalaga Peak (780m est.) which takes about two hours from Mapatag Plateau according to our San Andres-based guides Boboy and Michael. The itinerary below anticipates various preferences. Should the Sitio Kay-ibon Trail open, a traverse is very possible from San Andres, and vice-versa. Moreover, Kay-Ibon Falls, a little farther off the trail, is a nice detour. Surely, there are many other possibilities in the area! | Natural |
| Bundok Ayngat | Mount Ayngat | Mt. Ayngat | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Ayngat ay matatagpuan sa Barangay Cayabu, Tanay, Rizal. Ito ay may layong humigit dalawang kilometro mula sa barangay. Ito ay lalakarin ng mga dalawang oras o mahigit pa. Ito ay may tatlong batong matutulis na may parang sadyang ipinatag na malapad na bato, kaya siya tinawag Mt. Ayngat ay dahil sa batong iniingatan o ipinatag sa taas nito. Dito sinasabing nagpupunta ang mga katutubong Dumagat para mangaso at kumuha ng mga prudoktong gubat. Subalit ang pagpunta dito ay hindi basta-basta dahil may kahirapan ang pagpunta dito at matatalas din ang mga bato. | Natural |
| Bundok Daraitan | Mount Daraitan | Mt. Daraitan | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Daraitan ay matatagpuan sa Barangay Daraitan, Tanay, Rizal. Ito ay may taas na 739 MASL at ito naman ay may layong humigit kumulang na dalawang kilometro. Noong araw ang lugar ng Daraitan at bundok nito ay mahirap puntahan ng mga tao dahil ito ay liblib na liblib at malayo sa kabihasnan. Dito ay matatagpuan ang mga ilog, sapa, bukal at mga naglalakihang puno at mga bato sa paligld nito. llan lamang ang naninirahan dito na puro Dumagat, ang nagsisilbing tirahan nila ay Yungib o mga kweba sa baybayin ng ilog. Ang Mt. Daraitan ay sadyang napakaganda dahil sa sobrang lalaki ng mga puno dito at naggagandahang rock formations at madami dito ang iba't-ibang uri ng mga hayop. Dito madalas mangaso ang mga katutubong Dumagat at dito rin sila kumukuha ng pruduktong gubat. Ngayon ay kakaunti na lamang ang malalaking puno sa paligid nito dahil sa mga nagdaang panahon at pagdami ng mga tao sa lugar, at dahil sa pagkakaroon pagkakaingin sa paligid nito. Madami na rin ang mga turista na nagpupunta dito dahil sa napakagandang tanawin sa itaas nito at ito na rin ang nagsisilbing hanapbuhay ng mga tao sa baryo ng Daraitan. | Natural |
| Talon Kay-Ibon | Kay-Ibon Falls | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Kay-Ibon Falls ay matatagpuan sa Barangay San Andres, Tanay, Rizal. Ito ay may layong humigit kumulang tatlong kilometro mula sa barangay. Dito sa falls na ito makikita ang malinis na tubig at iba't-ibang uri ng mga bato. May makikita rin ditong iba't-ibang uri ng isda katulad ng hipon, palos, dalag, at hito. Ayon sa mga kwento ng matatandang katutubo, ang lugar daw ng falls o tinatawag ngayong Kay-Ibon Falls ay mayroon isang malaking puno na malapit dito kung saan napapakaraming ibon ang namamalagi sa lugar na iyon. Kaya ang lugar na iyon ay tinawag na "Kay-Ibon Falls" dahil sa mga ibong naninirahan o laging namamalagi sa malapit sa falls. | Natural | |
| Pista ng Magayon | Magayon Festival | Region V | Legazpi City | Albay | Registered Property, Province of Albay | This is a month-long celebration that is celebrated in the month of May. It showcases the richness of the province in terms of culture and arts, trade and industry, tourism and resiliency of the people of Albay. This local festival shows the importance of the Daragang Magayon Legend. | Intangible | |
| Mga Kaugalian Tuwing Semana Santa | Holy Week Practices | Region V | - | Albay | Registered Property, Province of Albay | Yearly, Albayanos show their religiosity during the Lenten Season by observing processions, visita iglesia and penitensya on Holy Week. | Intangible | |
| Industriya ng Sawali | Sawali Industry | Region III | Dinalupihan | Bataan | Registered Property, Province of Bataan | - | Intangible | |
| Pista ng Tubig | Tubig Festival | Region III | Dinalupihan | Bataan | Registered Property, Province of Bataan | Tubig Festival or Water Festival is held every 24th of June, the Feast Day of their Patron Saint John the Baptist. Kuraladal or "street dancing fesitivity" is one of its highlights. Visitors join in the festivity. It is believed that the water that shower when they dance is a blessing from God. A Street Dancing Competition will follow the Kuraladal. Schools and barangays join in the competition. | Intangible | |
| Industriya ng Balut | Balut Industry | Region III | Hermosa | Bataan | Registered Property, Province of Bataan | - | Intangible | |
| Pista ng Alimango-Sugpo | Alimango-Sugpo Festival | Region III | Orani | Bataan | Registered Property, Province of Bataan | Orani is known as the seafood capital of Bataan and the festival is named after two of the most popular seafoods in town—crabs and prawns. The festival is part of the major local festivity- a week long celebration of the founding anniversary of Orani that is usually held every second week of March. However, the schedule was changed and it is now celebrated every April. | Intangible | |
| Paggawa ng Araro | Araro Making | Region III | Samal | Bataan | Registered Property, Province of Bataan | - | Intangible | |
| Industriya ng Capiz | Capiz Industry | Region III | Samal | Bataan | Registered Property, Province of Bataan | - | Intangible | |
| Pista ng Walis Lasa | Walis Lasa Festival | Region III | Abucay | Bataan | Registered Property, Province of Bataan | The festival was originally intended to highlight the 20th anniversary of the Saint Antonine de Florence Church in Mabatang on September 10, 1980 as a separate parish. However, since it started in the early 2000s, the festival has been part of Mabatang's Culture. | Intangible | |
| Pagluluto ng Pansit (Aling Edios Pancit) | Pancit Cooking (Aling Edios Pansit) | Region III | Balanga City | Bataan | Registered Property, Province of Bataan | Aling Edios' Pansit is the first eatery that serves authentic and affordable Pancit Guisado that has a unique taste. They also have delectable meals and kakanin or rice cakes that are Filipino favorites. | Intangible | |
| Mga Tradisyon ng Pagluluto ng FIlipino (Estrella’s Eatery) | Filipino Cooking Traditions (Estrella’s Eatery) | Region III | Balanga City | Bataan | Registered Property, Province of Bataan | Estrella's Eatery serves a wide selection of delectable Filipino dishes including the well-known Pancit Guisado in Cupang. The noodles are topped with vegetables (stringbeans, carrots, cabbage), sliced hardboiled egg, and bits of deepfried pork rind. Other varieties of pancit are also available such as luglog, spabok, and canton. | Intangible | |
| Pista ng Ibong Dayo | Ibong Dayo Festival | Region III | Balanga City | Bataan | Registered Property, Province of Bataan | Ibong Dayo Festival is the first ever festival that recognize the migratory birds found at the Balanga City Wetland and Nature Park. The Department of Tourism supports the festival along with the Wild Bird Club of the Philippines, the Bataan province, and the City of Balanga. | Intangible | |
| Pista ng Banga | Banga Festival | Region III | Balanga City | Bataan | Registered Property, Province of Bataan | The Banga Festival is a week-long celebration in the City of Balanga, Bataan. It is said that the name "Balanga" originated from "banga" or the Tagalog word for "a cooking pot." The Banga Festival is celebrated to remind the Balangueños of their humble beginnings. The festival is celebrated alongside the feast of Saint Joseph in April 28. | Intangible | |
| Pagluluto ng Sinigang na Manok sa Ayo | Pagluluto ng Sinigang na Manok sa Ayo | Region III | Balanga City | Bataan | Registered Property, Province of Bataan | Intangible | ||
| Simbahan ng San Ildefonso de Toledo ng Tanay | Parish Church of San Ildefonso de Toledo of Tanay | San Ildefonso De Toledo Parish; Tanay Church; Parokya ni San Ildefonso De Toledo | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | San IIdefonso of Toledo Parish Church, commonly known as the Tanay Church, is a Roman Catholic church located in the town of Tanay, Rizal Province in the Philippines. The construction of the present church began in 1773 and was completed after ten years in 1783. The ecclesiastical history of Rizal province dates back to 1573 with two Franciscan missionaries, Fr. Juan de Plasencia and Fr. Diego de Oropesa. One of the earliest established is a visita (sub-parish) in Pililla in Morong, Rizal, and among them is Monte Tan-ay (now part of the present town of Tanay). San Ildefonso Church was built from 1773 to 1783. And the remarkable architectural construction is a living proof of the past. It was erected in the second half of the 18th century by the Franciscans. The Ecclesiastical Administration of Tanay belonged to Pililia up to 1606 when the first church was built. | Tangible-Immovable |
| Nagpatong na Bato | Nagpatong na Bato | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Nagpatong na Bato ay isang magandang rock formation na matatagpuan sa Barangay Cuyambay. Ang batong ito ay mahahalintulad sa tatlong palapag na gusali, may isa pang bato sa harap na lalong nagpalitaw ng ganda nito. Sa batong ito masisilayan ang harapan ng bato kung saan mapapansin ang mga gitli na pahalang na tila sinyales o palatandaan na ito ay maraming bato na ipinatas o pinag patong patong sa tuktok ng bundok. May taas ito na 560 MASL at layo na 3.30 kilometro kung galing sa Cuyambay proper (jump off}. Ang sitio na nakakasakop dito ay Sitio Tablon o Sitio Jamborrie. Mula sa tuktok nito ay 360 viewing na mararanasan, minsan ay may sea of clouds sa ibaba nito na lalong nagpapahanga sa mga bisita. Sa malapit o di kalayuan ay matatanaw ang Masungi Geo Reserve at ang Mt. Batong lusong. Sa ibaba nito ay may malalaking puno, mayayabong na kagubatan at mga ibon na nagpapagaan ng mga damdamin o kalooban ng mga bisita, at mga bulaklak na umaakit sa mga mapagamasid na mata ng mga bisita. Ang mga lugar na kinakatayuan ng batong ito ay walang mapagkukunan ng tubig (water source), dahilan kaya't kailangan na magbaon o magdala ang mga bisita ng sapat na tubig. Masisilayan dito ang mga unggoy na nagpapalipat-lipat sa mga puno, malakas na simoy ng hangin na lalong nagpapa excite ng karanasan sa mga bisita. | Natural | |
| Bundok Tinucan | Mount Tinucan | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Tinucan ay matatagpuan sa Barangay Tinucan, Tanay, Rizal. Ang bundok na ito ay isa sa mga paboritong pasyalan ng mga turista. Ang pangalan ng Mt. Tinucan ay isinunod sa pangalan ng barangay nito at ang pangalan naman ng Barangay Tinucan ay hango sa "Tandang Sinokan" na isa sa mga unang nanirahan sa lugar. Tinatawag din siyang Tandang Asiong at Tandang Sinokan naman dahil madalas siyang sinukin noong mga huling araw niyang nalalabi. | Natural | |
| Bundok Tangwa | Mount Tangwa | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Tangwa ay matatagpuan sa Barangay ng Laiban. May layo ito na humigit kumulang na tatlong (3) kilometro galing sa Baranagay Laiban jump off, may taas na humigit kumulang na 6.25 MASL. lto ang isa sa pinakamataas na bundok sa Laiban. Sa iyong paglalakbay patungo dito makikita mo ang ibat-ibang uri ng puno tulad ng alibangbang na ginagamit pang asim ang murang talbos nito sa mga gulay at isda. Tinatawag ito na Mt. Tangwa galing sa salitang "tanaw", sapagkat noong araw nagkaroon ng garison ang Hapon sa Laiban kung kaya ang mga naninirahan dito sa Laiban ay umaakyat sa tuktok ng bundok na iyon para magtago. Dahil sa ibabaw nito madaling makikita ang mga Hapon na papalapit sa lugar at madali agad sila nakakapagtago. Simula noon tinawag na ito ng mga katutubo sa Laiban na Mt. Tangwa o Tanaw ang lahat. | Natural | |
| Bundok Tala | Mount Tala | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Tala ay matatagpuan sa Barangay Mamuyao, Tanay, Rizal. Ang bundok na ito ay may kalayuan mula sa barangay. Ito ay lalakarin ng humigit kumulang na tatlong (3) oras bago ka makarating sa tuktok nito. Sa lugar na ito ay matatagpuan ang isang malayong kumunidad ng mga katutubong Dumagat. Ang lugar na ito ay madalas daanan ng mga tao papunta sa kabilang probinsya ng Quezon. Madalas din itong puntahan ng mga turista dahil sa natatangi nitong ganda at yaman. Sa bundok na ito ay matatagpuan ang isang pambihirang halaman na namumulalak ng hugis tala kaya tinawag ang lugar na ito na Mt. Tala at dahil dito lang makikita ang bulaklak na iyon. | Natural | |
| Bundok Pinto | Mount Pinto | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Pinto ay matatagpuan sa Barangay Mamuyao, Tanay, Rizal. Ang bundok na ito ay isa sa mga bundok na mahirap puntahan sapagkat malayo ang lakarin dito. Ang bundok na ito ay napapaligiran ng mga nag gagandahang bundok at mga puno. Isa ito sa mga pinupuntahan ng mga turista sa lugar. Ang lugar na ito ang madalas puntahan ng mga katutubo upang mangaso. Dito rin slia madalas nagtitigil upang humanap ng kanilang makakain. | Natural | |
| Bundok Parukpok | Mount Parukpok | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Parukpok ay matatagpuan sa Barangay Sta. Inez, Tanay, Rizal. Ang bundok na ito ay may layong humigit kumulang dalawa o tatlong kilometro kung magmumula sa barangay. Ang bundok ay napakahalaga sa mga tao sa lugar lalo na sa mga katutubong Dumagat dahil sa lugar na ito sila madalas mangaso at kumuha ng kanilang ikinabubuhay. Malaki rin ang naging parte ng bundok na ito sa pagyabong ng turismo sa lugar at isa rin ito sa mga pinupuntahan ng mga turista. | Natural | |
| Bundok Paliparan | Mount Paliparan | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang bundok na ito ay matatagpuan sa Barangay Cayumbay, Tanay, Rizal. Ito ay natatangi sapagkat naging saksi ito sa kasaysayan ng Tanay noong panahon ng ikalawang digmaang pandaigdig. Dito sa baba ng bundok na ito ay matatagpuan ang isang kuweba (Calinawan Cave) na pinagtataguan ng mga sundalong Filipino at Amerikano noong panagon ng digmaan. Tinawag na Mt. Paliparan ang bundok na ito dahil madalas umiikot o lumilipad dito ang mga eroplanong pandigma ng mga Hapon upang bombahin ang Calinawan Cave. Mula sa barangay, ito ay may layong humigit kumulang tatlong kilometro bago marating ang tuktok. Ito naman at may taas na 560 MASL. Ang daan nito ay may kahirapan bago ka marating dito. Sa katabi naman nito ay madadaaanan ang isang komunidad ng mga katutubong Dumagat. Sa taas naman nito ay masisilayan ang ganda ng Sierra Madre Mountain Ranges at Laguna de Bay. | Natural | |
| Bundok Maynuba | Mount Maynuba | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Noong araw sa bundok na ito ay madalas manghuli ng isda ang mga katutubo dito dahil narito ang 8 waterfalls na palagi nilang pinaghuhulihan ng isda. Dito rin nila kinukuha ang balat ng kahoy na pangtuba sa isda, kaya dito nakuha ang pangalang Mt. Maytuba at di kalaunan ay tinawag na nila itong bundok na Mt. Maynuba. Itong bundok ay napakahalaga sa mga katutubo sapagkat dito sila kumukuha ng kanilang makakain at gamit sa pang araw-araw. | Natural | |
| Bundok Matang Ulang | Mount Matang Ulang | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Matang Ulang ay matatagpuan sa So. Old Laiban. Ito ay may taas na 556 MASL, at may layo ito na humigit kumulang sa apat (4) na kilometro galing sa Barangay Laiban. Bago makarating dito ay kinakailangan munang dumaan o tumawid ng tatlong ilog. Madaraanan din ang dating pamayanan ng mga kakatutubo na kung tawagin ay So. Old Laiban. Pag nasa tuktok ka na ng bundok na ito ay matatanaw ang ibat-ibang hugis ng bundok at Ilog Lumutan. Makikita din dito ang isang malaki at kakaibang puno na kung tawagin ay "Matang Ulang". Tinawag itong Matang Ulang dahil sa hugis ng bunga ng punong kahoy na parang Mata ng Ulang. | Natural | |
| Bundok Lubo | Mount Lubo | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Lubo ay isang madamo na bundok at may tatlong (3) station o peak na madadaanan bago marating ang tuktok nito. Ito ay nagmula sa salitang katutubo na "lubog" o mababang lugar. Ito ay may taas na 488 MASL na kung saan isa't kalahating oras na paglalakad mula sa jump off bago mo marating ito. Noong unang panahon ito ay naging tirahan ng mga katutubo para doon sila magtanim o magkaingin sapagkat ang lugar ay hindi masyadong naapektuhan ng bagyo dahil sa ito ay mababa o lubog. | Natural | |
| Bundok Lilid | Mount Lilid | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Lilid ay matatagpuan sa Barangay Tinucan, Tanay, Rizal. Ito ay may layong humigit kumulang tatlong kilometro at lalakarin ng mga dalawa o tatlong oras bago ka makarating sa lugar na ito. Ang bundok na ito ay mahalaga sa mga tao sa lugar sapagkat dito sila madalas mangaso noong araw at dito rin sila madalas dumaan kapag sila ay pupunta sa kalapit na bayan ng Antipolo City. Ngayon ang bundok na ito ay isa sa madalas puntahan ng mga turista sa lugar sapagkat ang lugar na ito ay nakakamangha ang tanawin kapag ikaw ay nasa itaas ng bundok na ito. Bago ka makarating sa pinakaitaas ng bundok na ito ay kailangan mo munang gumilid o gigilid ka sa bangin- dito nakuha ang pangalan ng bundok na tinawag na Mt. Lilid. | Natural | |
| Bundok Kalbaryo | Mount Kalbaryo | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ayon sa mga naninirahan sa Barangay Madilaydilay, ang Bundok ng Kalbaryo ay sadyang mahirap puntahan at mismong sa bundok na ito ay may mga naninirahan na, kapag sila ay may pangangailangan sa bayan, hirap bumaba kaya tinawag nila itong Mt. Kalbaryo dahil sa hirap na dinadanas ng mga tao pagbaba at pagtaas ng bundok. | Natural | |
| Bundok Irid | Mount Irid | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. lrid ay matatagpuan malapit sa hangganan ng Bulacan, Rizal, at Quezon. May taas itong 1467 MASL at makikita dito ang ibat-ibang uri ng mga halaman at hayop tulad ng Rafflesia, Luzon Bleeding-heart, at ang Rufous hornbill na iilan lamang sa mga makikita mong naggagandahang halaman at hayop sa lugar. Ang daanan papuntang Mt. lrid ay nagsisimula sa Brgy. Sta. Ines. Mula dito, ang mga hiker ay dadaan sa dalawang sityo (nayon): Sitio Kinabuan at Sitio Sadlac. Ang Kinabuan ay may magandang waterfalls, Kinabuan Falls, na isang magandang sidetrip. Ang Sitio Sadlac naman, 2-3 oras ang layo mula sa Brgy. Sta. Ines, ay ang tradisyunal na lugar ng kamping. Mayroong mga tindahan para sa pangunahing mga kalakal pati na rin ang mapagkukunan ng tubig sa parehong mga nayon. Ang nakaraang Sitio Sadlac ay kung saan nagsisimula ang totoong paglalakad. Matapos umakyat sa ilang mga slope ng mga kaingin, ang daanan ay pumapasok sa isang magandang kagubatan na may tuloy-tuloy na pag-akyat hanggang sa tuktok. Ang kagubatan, tipikal sa mga bundok ng Sierra Madre, ay puno ng wildlife, kasama na ang limatik (linta) na higit na isang istorbo kaysa sa pinsala. Mahigit sa 800 metro ang nakuha sa ganitong paraan, na nangunguna sa kabuuan ng 1200m na nakuha sa taas. Ang itaas ng Mt. Irid ay mabato at napakamadulas kapag basa. Sa tuktok, ang mga rock formation ng limestone ay nagpapakila ng mga magagandang tanawin at makikita pa rin ang mga bundok ng Sierra Madre, at isang sulyap sa rehiyon ng Timog Katagalugan, kabilang ang Laguna de Bay at ilan sa mga kilalang taluktok tulad ng Mt. Banahaw (SSE) at Mt. Makiling. Sa katunayan ang Mt. Si Irid ay isang mataas na inirekumenda na pangunahing paglalakad sa Sierra Madre. | Natural | |
| Bundok Cayabu | Mount Cayabu | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Cayabu ay matatagpuan sa Barangay Cayabu, Tanay, Rizal. Ito ay humigit kumulang na isang kilometro, mga isang oras o higit pa ang lalakarin papunta sa itaas nito. Ang Mt. Cayabu ay hango sa pangalan ng Barangay Cayabu, at ang pangalan naman ng barangay ay hango sa isang pangalang "Abu" na isa sa pinakamayamang tao sa lugar. Ayon sa sabi sabi ang kalupaan sa barangay na ito ay pag-aari ni Abu. | Natural | |
| Bundok Binutasan | Mount Binutasan | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Binutasan ay matatagpuan sa Sitio Maysawa, Barangay Cuyambay, Tanay, Rizal. Mula sa barangay, ito ay may layong humigit kumulang na anim na kilometro. Ito ay napapaligiran ng mga kalapit na barangay at iba't-ibang bundok. Ang bundok na ito ay pagmamay-ari ng Bayan ng Tanay. Sa itaas naman ng bundok na ito ay makikita ang napakagandang tanawin ng ibat-ibang bundok sa Sierra Madre. Sa baba naman nito ay makikita ang isang daan na binutas o binutasan upang magduktong sa kabilang barangay na Sto. Nino. Dito rin nakuha ang pangalan ng bundok na Mt. Binutasan. | Natural | |
| Bundok Batolusong | Mount Batolusong | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Mt. Batolusong is one of the 'latest hits' in the local hiking scene- its proximity to Manila spurring a spate of interest in the mountain in 2012 and onwards. It is located between Barangay Cuyambay and Barangay San Andres in Tanay, Rizal, pretty much in the same direction as Sta. Ines, the jump off of the more popular and more difficult Mt. Irid. It is often compared to nearby Mt. Sembrano, because of some similarities in the two mountains' grassland slopes; Batolusong may be thought of a 'closer and easier' version of Sembrano. Mt. Batolusong is just one of the many potential hiking destinations in Tanay, since the town is part of the southern tailend of the Sierra Madre, the longest mountain range in the Philippines. The fact that there has been a lot of interest about this mountain augurs well for an 'eastern push' in explorations that can very well see more outlying Sierra Madre peaks becoming popular hikes - either as day hikes or overnighters - from Manila. Previously, the recommended jump off was Sitio Kay-ibon, Barangay Cuyambay, just along the Marcos Highway However, since entry using this trailhead has recently been prohibited by local authorities. For this reason, I am adopting Barangay San Andres as the major jump off in this itinerary. Moreover, the trail is very nice from San Andres, passing through some interesting rock formations, and featuring a nice ascent through woodlands up to the Duhatan Ridge leading to Mapatag Plateau. Mapatag Plateau (645m) can be the final endpoint of the hike; it is a grassland slope that serves as a scenic viewpoint and a possible campsite. Actually, for some locals, "Batolusong" refers to this plateau and the valley next to it. However, it is also possible to go to Susong Dalaga Peak (780m est.) which takes about two hours from Mapatag Plateau according to our San Andres-based guides Boboy and Michael. The itinerary below anticipates various preferences. Should the Sitio Kay-ibon Trail open, a traverse is very possible from San Andres, and vice-versa. Moreover, Kay-Ibon Falls, a little farther off the trail, is a nice detour. Surely, there are many other possibilities in the area! | Natural | |
| Bundok Ayngat | Mount Ayngat | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Ayngat ay matatagpuan sa Barangay Cayabu, Tanay, Rizal. Ito ay may layong humigit dalawang kilometro mula sa barangay. Ito ay lalakarin ng mga dalawang oras o mahigit pa. Ito ay may tatlong batong matutulis na may parang sadyang ipinatag na malapad na bato, kaya siya tinawag Mt. Ayngat ay dahil sa batong iniingatan o ipinatag sa taas nito. Dito sinasabing nagpupunta ang mga katutubong Dumagat para mangaso at kumuha ng mga prudoktong gubat. Subalit ang pagpunta dito ay hindi basta-basta dahil may kahirapan ang pagpunta dito at matatalas din ang mga bato. | Natural | |
| Bundok Daraitan | Mount Daraitan | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Daraitan ay matatagpuan sa Barangay Daraitan, Tanay, Rizal. Ito ay may taas na 739 MASL at ito naman ay may layong humigit kumulang na dalawang kilometro. Noong araw ang lugar ng Daraitan at bundok nito ay mahirap puntahan ng mga tao dahil ito ay liblib na liblib at malayo sa kabihasnan. Dito ay matatagpuan ang mga ilog, sapa, bukal at mga naglalakihang puno at mga bato sa paligld nito. llan lamang ang naninirahan dito na puro Dumagat, ang nagsisilbing tirahan nila ay Yungib o mga kweba sa baybayin ng ilog. Ang Mt. Daraitan ay sadyang napakaganda dahil sa sobrang lalaki ng mga puno dito at naggagandahang rock formations at madami dito ang iba't-ibang uri ng mga hayop. Dito madalas mangaso ang mga katutubong Dumagat at dito rin sila kumukuha ng pruduktong gubat. Ngayon ay kakaunti na lamang ang malalaking puno sa paligid nito dahil sa mga nagdaang panahon at pagdami ng mga tao sa lugar, at dahil sa pagkakaroon pagkakaingin sa paligid nito. Madami na rin ang mga turista na nagpupunta dito dahil sa napakagandang tanawin sa itaas nito at ito na rin ang nagsisilbing hanapbuhay ng mga tao sa baryo ng Daraitan. | Natural | |
| Talon ng Kay-Ibon | Kay-Ibon Falls | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Kay-Ibon Falls ay matatagpuan sa Barangay San Andres, Tanay, Rizal. Ito ay may layong humigit kumulang tatlong kilometro mula sa barangay. Dito sa falls na ito makikita ang malinis na tubig at iba't-ibang uri ng mga bato. May makikita rin ditong iba't-ibang uri ng isda katulad ng hipon, palos, dalag, at hito. Ayon sa mga kwento ng matatandang katutubo, ang lugar daw ng falls o tinatawag ngayong Kay-Ibon Falls ay mayroon isang malaking puno na malapit dito kung saan napapakaraming ibon ang namamalagi sa lugar na iyon. Kaya ang lugar na iyon ay tinawag na "Kay-Ibon Falls" dahil sa mga ibong naninirahan o laging namamalagi sa malapit sa falls. | Natural | |
| Bundok Sapari | Mount Sapari | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang Mt. Sapari ay bundok kung saan tumira ang isang pari na nakilala sapagkat may ginintuang puso ito (mabait, maunawain, matulungin). Handa siyang tumulong hangga't makakaya niya. Mula sa Barangay Cuyambay proper ay maglalakbay ka ng isa't kalahating oras kung maglalakad, apat-napot limang minuto naman kung gagamit ka ng sasakyan hanggang sa paanan ng bundok. Malilibang ka sapaglalakbay sapagkat ang mga bato dito ay may mga iba't ibang hugis, punong iba't iba ang laki at taas, mga batis na iba't iba ang lakas ng agus, lupa na iba't ibang uri (buhaghag, malambot, matigas, at malagkit). Pagdating sa ibabaw ng bundok na ito makikita mo ang karatig-bundok ng Mt. Binutasan, Mt. Batonglusong, at ang ibaba ng bundok ay Barangay Sto. Nino. Nagbibigay din ito ng magandang tanawin na Sea of Clouds at ang kabundukan ng Sierra Madre Mountain Ranges. | Natural | |
| Bundok Mamara | Mount Mamara | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | Ang bahagi o paanan ng bundok ng Mt. Mamara ay may dumadaloy na tubig sa ibaba nito na kung tawagin ay "Sapa ng Nilubugan" sapagkat hindi umaabot ang daloy ng tubig sa dalisdis ng Ilog ng Daraitan ito ay lumulubog sa gitnang bahagi ng bundok ng Mt. Mamara. Marami na ang matatanda na nagtaka kung saan lumalabas ang tubig. Sa di inaasahan ay may isang matandang katutubo na nagngangalang "Kelyes" na nagdala ng ipa ng palay upang ito ay ipaanod sa tubig upang matukoy kung saan lumalabas ang tubig na lumubog sa gitna ng bundok. May isang nanginisda sa parte ng Tinipak Reiver, nakita niya ang ipa na ipinaanod ng isang katutubo mismo sa bukana ng Tinipak Cave. Ang bundok ng Mamara ay isang lagusan ng tubig na may ibang bahagi pa na hindi napupuntahan ng tao. Mayroon din itong libingan: Mamara Cemetery. Dito ang kauna-unahang libingan ng mga katutubo. Ayon sa kwento, may isang nalunod galing sa ilaya ng ilog na sumangya sa paanan ng bundok. Dahil sa walang naghahabol na kamag-anak, dito na nila inilibing ito kaya naman ginawa itong libingan. Dito sa bundok na ito madalas nagkakaroon ng ritual ang mga katutubong dumagat at sagrado rin tio sa kanila dahil dito sila madalas kumukuha ng kanilang makakin. May kuweba rin sa bundok ng Mamara. May tatlong bunganga ng kuweba: bukana patungong Jampolan (bagsakan ng kahoy), pangalawa sa gilid ng Mamara, at pangatlo sa tabi ng ilog ng Tinipak. Lugaar ng pangangaso din ito ng mga katutubo sa lugar at pinanggagalingan din ng mga sawa na pinagkukunan ng apdo na ginagawang gamot sa mga bata para tumubay ang kanilang sikmura. | Natural | |
| Simbahan ng San Juan Bautista ng Camalig | Parish Church of Saint John the Baptist of Camalig | St. John the Baptist Church; Camalig Church; Simbahan ng Camalig | Region V | Camailig | Albay | Tangible-Immovable | ||
| Simbahan ng San Pio V | Saint Pius V Parish Church | Region I | Urbiztondo | Pangasinan | Registered Property, Municipality of Urbiztondo, Pangasinan | The building of the Catholic Church was initiated by Rev. Fr. Tressera in 1853 and it was made of bricks. On the outside, the parish church of St. Pius V looks like it has not undergone any changes since its construction.It has been standing for over 150 years, but still managed to preserve the classic look of the church exterior. | Tangible-Immovable | |
| Gusaling Gabaldon | Gabaldon Building | Region I | Urbiztondo | Pangasinan | Registered Property, Municipality of Urbiztondo, Pangasinan | It represents the important history of education and was the first concrete school building constructed in 1947. | Tangible-Immovable | |
| Liwasang Munisipyo ng Tumauini | Tumauini Municipal Park | Municipal Park | Region II | Tumauini | Isabela | Registered Property, Municipality of Tumauini, Isabela | The Municipal Park is significant because of the Narra tree that was planted by the former President Ramon Magsaysay when he visited the town of Tumauini after a strong typhoon struck the province of Isabela. The park also symbolizes the serenity and calmness of the Tumauinians, that despite many challenges they encounter, they can easily overcome it. | Tangible-Immovable |
| Camp Samal Leisure Park and Resort | Camp Samal | Region II | Tumauini | Isabela | Registered Property, Municipality of Tumauini, Isabela | It is the home of the boyscouts of the Philippines. It was donated in 1954 by Ricardo C. Sadonas and Purification Malana where the name Camp Samal was derived from. The National Jamboree was held here in 1977. | Tangible-Immovable | |
| Dipalale Point | Dipalale | Region III | Casiguran | Aurora | Registered Property, Municipality of Casiguran, Aurora | Dipalale Point was the first line of defense against the Moro raiders in Casiguran during the 17th and 18th centuries. A fortress and watchtower, Dipalale Point was the lookout to warn the town when the raiders were coming into Casiguran ground and gave watchers in Ermita hill the signal to prepare. | Tangible-Immovable | |
| Disigisaw IP Village | Disigisaw IP Village | Region III | Casiguran | Aurora | Registered Property, Municipality of Casiguran, Aurora | It is a small Agta village that has long been established. Currently, there are families in small clustered dwellings. This represents and preserves the culture of the Agtas. | Tangible-Immovable | |
| Mount Carmel College of Casiguran | Mount Carmel College of Casiguran | Region III | Casiguran | Aurora | Registered Property, Municipality of Casiguran, Aurora | The school began as a learning center under the Young Ladies Association of Charity (YLAC) in 1952 before it became Mount Carmel High School in 1953 as an extended work of Carmelite friars and Sisters' Evangelical Mission. | Tangible-Immovable | |
| Nuestra Señora dela Ermita Chapel | Ermita Hill | Region III | Casiguran | Aurora | Registered Property, Municipality of Casiguran, Aurora | It is the highest point in the Poblacion overlooking the Valley town. It served as a lookout post during the Moro raids in the 17th and 18th centuries. Stories go that residents would pile rocks and logs on top of the hill and use it as ammunition against incoming Moro raiders. A chapel was built on top of the hill and served as a sanctuary of the devotees of the miraculous statue of Nuestra Señora dela Ermita. Religious activities are regularly held in the Chapel. The Ermita hills represents the religiousness of Casiguranins. It is now considered as a pilgrimage site, and devotees and tourists visit the place during Lenten Season. | Tangible-Immovable | |
| Saint Anthony de Padua Parish Church | St. Anthony de Padua Parish Church | Region III | Casiguran | Aurora | Registered Property, Municipality of Casiguran, Aurora | It was built in 1609 by the Franciscan Friars. The Parish is under the territorial Prelature of Infanta. | Tangible-Immovable | |
| Bahay Abary | Abary Ancestral House | Region IV-A | Famy | Laguna | Registered Property, Municipality of Famy, Laguna | Ang dating tahanan ng pamilya Abary ay itinayo noong 1920, ito ay pagmamay-ari nina G. at Gng. Jacinto at Maria Abary. Sa kasalukuyan ang bahay ay makikitang yari sa matitigas na punong kahoy tulad ng Narra at ang hagdan ng tahanang ito ay yari sa makakapal na kahoy samantala ang parteng kusina ay nabago dahil isa ito sa mga parting nasira noong World War II. Ang bahay na ito ay nagsilbing pulungan ng konseho ng bayan noong panahon ng panunungkulan ng nagmamay-ari noong taong 1941-1943. Ang pagiging bahagi sa kasaysayan ng Abary ancestral house ay isa sa mga naunang bahay sa bayan ng Famy at nag silbing silid pulungan ng mga halal na opisyal ng bayan noong panahon ng pananakop ng mgaHapon. | Tangible-Immovable | |
| Church of Iglesia Filipina Independiente | Region IV-A | Famy | Laguna | Registered Property, Municipality of Famy, Laguna | It was built in 1915 during the pre-war era. | Tangible-Immovable | ||
| Igibang Bayan | Region IV-A | Famy | Laguna | Registered Property, Municipality of Famy, Laguna | It was constructed on September 11, 1913 during the American period. As time passes by, the water depletes and it was not renovated until now. | Tangible-Immovable | ||
| Dr. Jose Rizal Half Bust Monument | Region IV-A | Famy | Laguna | Registered Property, Municipality of Famy, Laguna | The haft bust monument of Dr. Jose Rizal was built in front of the municipal building in 1967. But in 1994, the municipal officials executed an ordinance to move the monument at the side of the municipal building and make a full body structure. | Tangible-Immovable | ||
| Famy Municipal Hall Building | Gusaling Pamahalaang Lokal ng Famy; Munisipyo ng Famy | Region IV-A | Famy | Laguna | Registered Property, Municipality of Famy, Laguna | Famy Municipal Building serves as a landmark after the liberation of the Philippines from the Spanish colonialization. The building shows a classical architectural structure that contributes to the modern era. | Tangible-Immovable | |
| Pinamalayan Municipal Park | Pinamalayan Park | Region IV-B | Pinamalayan | Oriental Mindoro | Registered Property, Municipality of Pinamalayan, Oriental Mindoro | The Pinamalayan Municipal Park is situated at the Poblacion or town proper and is considered as the heart of the municipality. The park has a total area of 21,000 sqm. Sprawling with tropical trees, green playground, a small lagoon, skating rink, children’s playground, gazebo, a mural stage, Filipino-Chinese Friendship Arc, Dambana ng Kagitingan and other attractions. Above all, the center piece of the park is the Rainbow Arc lying at the middle of the park which is actually a stairway. Built in 1938, the historical landmark represents the legend of how Pinamalayan was discovered and also a reminder of the origin of its name. The Municipal Park was considered as one of the oldest park in the province of Oriental Mindoro, perhaps the MIMAROPA region as it was developed by American planners at the same time the seat of power was transferred from Lumambayan to its new location today more than a hundred years ago. The Municipal Park is a prime venue for different religious gatherings most especially during the annual observance of Holy Week where Centurion Festival and Senakulo takes its place at the Open Auditorium of the Park. Other religious gatherings being held annually are Pistang Kristyano and Parangal kay San Agustin among others. Socially, it is a place where various sectors of the municipality meet during special events at any given day and time of the year. | Tangible-Immovable | |
| Pinamalayan Grand Bahaghari Arc | Rainbow | Region IV-B | Pinamalayan | Oriental Mindoro | Registered Property, Municipality of Pinamalayan, Oriental Mindoro | The Pinamalayan Rainbow Arc is the most prominent and prestigious historical landmark of the municipality located at the center of the Municipal Park in Zone III, Poblacion. The rainbow which is actually a stairway arc stretching between two parallel islands representing the two mountains of the municipality with a stage in front and at the back and with a nude male statue , has six huge pillars portraying the original barangays of Panggulayan , Nabuslot, Tambong, Lumambayan,Quinabigan, and Balete which were then the barangays comprising the municipality. The arc with its lifelike rainbow color combinations truly resembles a real one bearing the name “Pinamalayan” in big bold letters. Its stairway stretches about 33.45 meters (length) with its peak measuring about 4.80 meters in height. Once at the top point of the rainbow, one can enjoy a scenic full view of the entire Pinamalayan Town Plaza. Date of Construction: 1938 Head of Construction: Amado Cruz | Tangible-Immovable | |
| Pinamalayan Rainbow Junction / Marfrancisco Triangle | Marfrancisco Triangle; Triangle; Palayok | Region IV-B | Pinamalayan | Oriental Mindoro | Registered Property, Municipality of Pinamalayan, Oriental Mindoro | The Rainbow Junction or commonly known as the “Triangle” is a landmark situated at Barangay Marfrancisco which marks the main entrance to the Poblacion from the national road which curves at this point. It serves as a gateway to the town’s central business district where colossal pot with rainbow on top welcomes you to the Rainbow Capital of the provinces. It was first developed in 1980 during the term of Barangay Captain Juanito Frank (1979-81) under the project of the first lady then, Mrs. Imelda Marcos. The parcel of land was donated by Mrs. Paula Marquita Mabansag and Mrs. Catalina Marquita Marquez. | Tangible-Immovable | |
| First Artesian Well | Artesian Well | Region IV-B | Pinamalayan | Oriental Mindoro | Registered Property, Municipality of Pinamalayan, Oriental Mindoro | "Constructed in Pinamalayan under the term of the Municipal President Jesus V. Dominguez (1914). The construction was supervised by Mr. Thomas Weeks. The cultural property is situated at the Fruits and Vegetables section of the Public Market, already non-working and unutilized. A marker was placed for the cultural property supposedly for public appreciation." | Tangible-Immovable | |
| Bahaghari Festival | Festival of Colors | Region IV-B | Pinamalayan | Oriental Mindoro | Registered Property, Municipality of Pinamalayan, Oriental Mindoro | "The Bahaghari Festival of Pinamalayan celebrates the mythological discovery of the town that dates back over a hundred years ago stating that the town was discovered by early immigrants from Marinduque through a rainbow amidst a turbulent sea. The Bahaghari Festival is a reflection of the first Pinamalenos joy and thanksgiving for the divine guidance of a rainbow that guided them through a raging sea towards a land of promise and bounty. The Bahaghari Festival is held during the warm summer months of March and April (Town Fiesta, 25th of April), right after the harvest season. Aside form the festival's historical significance, locals also celebrate their bountiful agricultural yield and see the celebration as the perfect opportunity to show their appreciation for all the blessings of the previous year. This ""celebration of colors"" represents the vivid flavours of Pinamalayan that are as varied and mesmerizing as that of a rainbow. The various activities includes grand opening parade, bahaghari grand parade of colors, bangkaton, saranggola ng hari kite flying contest, inter-commercial basketball tournament cultural night, senior citizens' night, barangay night, women's night, mangyan day, cycling competition, marathon, search for mutya ng Pinamalayan, grand coronation night, bahaghari song festival, boxnng at the gym, streetdance competition, mass fluvial parade, pistang kristyano, agro-trade fair, fun ride/fun run, variety show, and so on." | Intangible | |
| Pinamalayan Centurion Festival | Region IV-B | Pinamalayan | Oriental Mindoro | Registered Property, Municipality of Pinamalayan, Oriental Mindoro | "The Pinamalayan Centurion Festival is a lenten celebration observed during holy week in the Municipality of Pinamalayan, Oriental Mindoro. The word centurion refers to the professional officer of the Roman Army of the Ancient Rome Empire. In the Roman Infantry, centurions initially commanded a centuria or century. This folk-religious annualcelebration derives its origin from the Moriones Festival of the neighboring island of Marinduque. The centurions all dressed-up in creative colourful roman warrior costumes roam around the town for the holy week duration until the last day, “linggo ng pagkabuhay (Easter Sunday)” which is actually judgment day and awarding ceremony for the winning centurions. The culture of wearing the morion or centurion costumes and walking the streets like a foot soldier is actually a “panata” or a religious vow to the lord in exchange for a favor such as cure from sickness, good health, good fortune, etc. It is almost similar to another traditional practice during lent called “antipo” or “penitensya”. For the past years, the Knights of Columbus has been the partner of the LGU in this celebration." | Intangible | ||
| Balai na Ilagan | Balai | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | The old structure built in the late 17th century as residence for Spanish Missionaries and later became a catholic convent of Franciscan Nuns was made of wood. The present structure is made of concrete to withstand the recurring forces of nature. An ornate wooden door from the old convent carved with flowers and intricate details has been restored and is still used in the main entrance of the building while wall-to-wall murals of forest scenes painted by local artists adorn the interiors of the Balai. In 2006, the old convent was totally renovated and transformed from a Spanish-era convent to a modern solid structure to provide a space to nurture artistic talents of Ilagueños. | Tangible-Immovable | |
| Casa Administration de Compania General de Tabacos de Filipinass | Casa San Antonio | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | The Casa is an old Spanish house made of galvanized iron, lumber and hollow blocks. Its interior is made of Red Lauan wood floor. It features an old bell built in 1881, over 100 years acacia tree, old artifacts and machineries used during the hacienda days. The Casa was built during the 19th century by the Spanish to house the Spanish officials of the Hacienda San Antonio. | Tangible-Immovable | |
| Ilagan Japanese Tunnel | Japanese Tunnel | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | The Ilagan Japanese Tunnel today. Its main feature is the Japanese War Tunnel which is about 40 meters in length and 3.66 meters in height and width. Inside the tunnel are several chambers which were used as headquarters for Japanese soldiers, storage facility for weaponry, prison for captured Filipino guerillas and repository of hidden treasure loots. Above the tunnel is the unaltered Japanese watchtower which provided a full 360 degrees commanding view of approaching troops. The Ilagan Japanese Tunnel is a war tunnel that was part of a military base built by the Japanese government as headquarters for its soldiers during the World War II, it is one of the few remaining tunnels in the province built in the Philippines through forced labor and hardships of captive Filipinos during the Japanese occupation (1942-1945). | Tangible-Immovable | |
| Rizal Park - City of Ilagan | Family Park | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | The park was developed and rehabilitated in the effort of the City Government to provide a seamless magnificent park in the midst of the city’s urban landscape. It was developed and rehabilitated in 2019 in artistic urban landscape and architectural design to conceptualize the vision of the Local Chief Executive of a Liveable City of Ilagan. Aside from the renovation of the shrine which is inspired by the one in Luneta Park, new features were added in the park during its rehabilitation to add beauty and attract more tourists. | Tangible-Immovable | |
| San Antonio de Padua Parish | Iglesia Catolica dela Hacienda de San Antonio | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | The Iglesia Catolica dela Hacienda De San Antonio was constructed under the direction of the Director of Compania Tabacalera en Barcelona - D. Antonio Correa as a house of worship for hacienda tenants and their family during the Spanish colonial period. The 2nd church, reconstructed in 1976 under the direction of the President-Director of Compania Tabacalera en Barcelona - D. Manuel Meler Urchaga, was built with no steel reinforcement. A separate bell tower was situated beside the church. The present church, constructed after the 2nd church was severely damaged by a typhoon in 1998, is made of galvanized iron, concrete, bricks, steel, timber with gold leafing architectural design in its interior. | Tangible-Immovable | |
| Abuan River | Abuan | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | The Abuan River, which has an average elevation of 82 meters above sea level, used to have a pristine water before Typhoon Tisoy in 2019 making it ideal for water activities such as swimming, rafting and kayaking. After the typhoon, its water turned brown which was caused by the severe flooding and landslide that hit the city. For decades the river has been the route of “bugadors” (timber haulers) to transport illegally cut logs from the forest to Ilagan. To give these timber haulers and their community an alternative livelihood, World Wildlife Fund-Philippines (WWF-Philippines) in partnership with Coca-Cola Philippines, with the support of the local government, conducted a project called the Umbrella Project which aimed to help the government clean, conserve and save Abuan River and make it a sustainable whitewater rafting spot and an ecotourism destination in the city. | Natural | |
| Bonifacio Park - City of Ilagan | Bonifacio Freedom Park | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | The Bonifacio Park was renovated as a part and means of tourism development plan of the City of Ilagan and was inaugurated on May 30, 2018 during the celebration of the 332nd patronal fiesta of the city. The park now features the Andres Bonifacio monument with concrete murals and ground with corn kernel design curved by Rio Accalllar and Bong Francia; newly renovated and redesigned Butaka Shrine; I love City of Ilagan landmark standee; City Tourist Information and Assistance Center; Pasalubong Center; public pay restroom; stage park; giant led television in corn design; wood design concrete picnic tables, bench and stool; view deck; landscaped park garden; steel fence; center isle garden; national historic landmark dedication and wide concrete walkway. | Tangible-Immovable | |
| Butaka Shrine | Butaka | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | The “butaka” is a common household furniture in Ilagan that symbolizes the “ipabalem” or the feel-at-home hospitality of Ilagueños, a distinctive trait that assures a relaxed feeling of kinship to invited guests and friendly acceptance to transients who found their way to the Ilagueño home. The Butaka is made of 1.184 board feet of Narra wood and 1.740 board feet of rattan strips. | Tangible-Immovable | |
| Saint Ferdinand Parish | Paroquia de San Fernando | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | The Saint Ferdinand Parish Church serves as a house of worship for Catholics. It is one of the oldest churches in Isabela founded by Spanish missionaries. The old church was made of galvanized iron and the wall was made of stone and bricks while the newly renovated church was made in modern style, concrete cement wall and floor. | Tangible-Immovable | |
| City of Ilagan Sports Complex | Sports Complex | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | The City of Ilagan Sports Complex has an area of 23,500 sq m equipped with new modern rubber track, basketball, volleyball, badminton and tennis courts, concrete bleachers and a new swimming pool that was built to accommodate major sports and athletic events. It also features the Pagurigan Park, a mini landscaped park for rest and relaxation. Formerly known as Paguirigan Memorial Athletic Stadium constructed in the 1950s under the leadership of then Mayor Ricardo Paguirigan and site of the 1978 Palarong Pambansa, the City of Ilagan Sports Complex was constructed in preparation for the 2016 Cagayan Valley Regional Athletic Association (CAVRAA) sports meet. Through the various successful events held at the sports complex, the City of Ilagan was dubbed as the Sports Tourism Center of Northern Philippines. | Tangible-Immovable | |
| Lobed River Mullet | Ludong / Banak | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | Ludong is a freshwater mullet that is endemic to Cagayan River and tributaries (Abuan River) extending through the watersheds of Cagayan Valley. Ludong is close to being an endangered species, considering its threatened state in the Northern Luzon waters. In fact, information gathered from fish vendors in Cagayan showed that the volume of Ludong catch has been tremendously decreasing annually. | Natural | |
| Saint Ferdinand Parish Bell | Campana del Paroquia de San Fernando | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | "The Campana del Paroquia de San Fernando was originally situated at the solid belfry of Saint Ferdinand Parish and was used to gather the people during liturgical celebrations. It was transferred to its new home at Rizal Park in the effort of the City Government and the church to provide a magnificent park in the city. The bell is of Spanish origin, established in 1786 by Spanish missionaries. The bell, which stood the test of time, is still in excellent condition although fading due to sun exposure and old age. It is made of high alloy of Copper (78%) and Tin (22%). The word “DE 1783 AÑOS” is inscribed below the engraved cross. The bell is no longer used for purposes of preservation and is displayed at the Rizal Park as a visible reminder of a gone-by era." | Tangible-Movable | |
| Saint Elizabeth Parish Bell | Campana de Santa Isabel | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | "Campana de Santa Isabel was used in early days to mark the beginning of Eucharistic celebrations in Hacienda Santa Isabel. The bell is still in good condition although fading due to old age. It is made of high alloy of Copper and Tin. The words “San Jose”, “Fundida en el año de 1893 siendo capellan el Padre Tomas Jose Padilla” and “Fundicion de Hilario Sunico Jaboneros” are inscribed below the engraved cross. The bell is still hung at the belfry of the new Saint Elizabeth Parish but is no longer used due to some cracks." | Tangible-Movable | |
| Clapper | Takatok, Takatak | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | The crotalus used to have 2 clappers (metal rings) on each side. Today, one clapper is broken but is still functional. It was handed down from the Iglesia Catolica dela Hacienda de San Antonio (1st church) constructed in the year 1914-1915 under the direction of the Director of Compania Tabacalera en Barcelona - D. Antonio Correa, to the 2nd church constructed in 1976 and then to the present church – San Antonio de Padua Parish. | Tangible-Movable | |
| Kawayan Festival | Region IV-A | Famy | Laguna | Registered Property, Municipality of Famy, Laguna | The Kawayan Festival held every 15th day of August which coincides with Famy Day. It aims to promote bamboo made products such as salakot, bilao, buksok, basket sawing and the likes. The Kawayan Festival promotes that the making of those bamboo products that are the prime source of income of the municipality. The festival is also held to promote unity and patronage of products. The use of bamboo products was the first livelihood of the ancient inhabitants of the town of Famy. It is also believed that at that time the large land of the town of Famy was composed of bamboo trees. The Kawayan Festival consist of street dancing Competition where in they compete with their neighbours wearing fancy and colorful costumes made from bamboo that would show the aesthetic or artistic talent of the Fameliños. Various race games that the people have inherited are also held. | Intangible | ||
| Comedy | Moromoro | Region IV-A | Famy | Laguna | Registered Property, Municipality of Famy, Laguna | "It is a folk drama based on the battles between Christians and the Muslims or “Moros” in the Philippines. This play became popular during the Spanish Colonial period. It is usually held in Famy, Laguna every 20th of January during the Feast Day of Patron Saint Sebastian. The most popular and famous Komedya or Moro Moro being played in Famy, Laguna was entitled “Ang Tatlong Prinsipe." | Intangible | |
| Presing Park | Presing Park | Region IV-B | Sablayan | Occidental Mindoro | Registered Property, Municipality of Sablayan, Occidental Mindoro | Sa itaas ng burol matatagpuan ang Presing Park na ipinangalan sa asawa ng dating Mayor na si Loreto Urieta. Tinatawag din na Parola Park, ito ay saksi sa katapangan ng Sablayenos na nakipaglaban sa mga pirata ng Moro noong 1700s. Ang isa sa mga canon na ika-16 siglo na ginamit upang ipagtanggol ang bayan ay nananatili sa burol hanggang sa araw na ito. Nang maglaon, ang isang bantog na ilaw na pinaniniwalaang itinayo noong 1800 ay nagsilbing gabay para sa mga marino na dumadaan sa Mindoro Strait. Ang orihinal na liwanag sa burol ay pinalitan ng isang hugis na orasan na hugis ng orasa sa pamamagitan ng Kagawaran ng Transportasyon at Komunikasyon o DOTC, ngunit ang orihinal na makasaysayang beacon ay nakatayo pa rin. Ngayon, ang Presing Park ay mayroon nang pag-unlad sa istruktura. Ang inisyatiba sa pagsasaayos ng aming attractions ay batay sa Tourism Master Plan ng LGU-Sablayan. | Tangible-Immovable | |
| Lumang Simbahan | Lumang Simbahan | Lumang Simbahan | Region IV-B | Sablayan | Occidental Mindoro | Registered Property, Municipality of Sablayan, Occidental Mindoro | ltinayo ang Simbahan sa kumbento na yari sa bato sa panahon ni Padre Jacinto Perez De San Agustin, 1861-1866. Ito ay mapinsala ng tsunami, noong 1877 at ipinanumbalik sa ilalim ng panunungkulan ni Padre Simeon Mendaza V. De Ibernalo noong 1877-1879. Kinumpuni rin ito matapos mapinsala noong ikalawang digmaang pandaigdig noong 1954 at muling isinaayos ng pambansang komisyong pangkasaysayan ng Pilipinas, 2017-2018. Ang pagnumbali sa orihinal na itsura ay ibinase sa mga datos na nakuha sa pangunguna ng Restoration Architect na si Wilmer Godot at ng lokal na Parish Council. | Tangible-Immovable |
| Lukban Monument (Monumento ni Lukban) | General Vicente R. Lukban Monument | Vicente Lukban Monument | Region V | Labo | Camarines Norte | Registered Property, Municipality of Labo, Camarines Norte | A monument dedicated to General Vicente R. Lukban, a freedom fighter, led the forces in Samar Phil-American War. He devoted his time to the cause of revolution and is the most underrated Filipino, downgraded by the press and American history because of the so called ‘Balangiga Massacre tagged by American people; Gen. V. Lukban was the second to the last general captured by collaborated native troops and not so called surrendered acclaimed by many particularly American history; Founder of La Cooperita Popular. Part of the profit of the cooperative was secretly remitted to the revolutionary movement of Andres Bonifacio. First in Bicol region to organize a Katipunan and to give direct assistance to their plan revolutionary movement. During Spanish time, he acted as an emissary of the Katipunan unit in Bicol to gather information about the Spanish movement in Manila and to determine how such movements affected Bicol province. The 1902 Annual report of the war Department State that the capture of Gen. V. Lukban was the most important event after the surrender of Gen Emillio Aguinaldo in 1901. | Tangible-Immovable |
| Marker in Memory of Our Filipino Soldiers (Second World War 1939-1945) | Region V | Labo | Camarines Norte | Registered Property, Municipality of Labo, Camarines Norte | Lorenzon de Vela (Guerilla Captain) Emilio Villaluz (USAF Major) Ramon Villaflores (Guerilla Captain) Jose Abas Basilio Balmeo Amado Bardon Nicanor Camara Rufino Calmateo Maurencio Villafuerte Antonio Cantor Delfin Villagomez Dionisio Dasco Rubio Decembrana Geronimo Gacho Meliton Ubana Paquito Guzman Simeon Herico Pablo Hernandez Jose Malubay Venancio Nerry Felix Villafrance Roberto N. Ragala Segundo Rogacion Rodolfo Saltero Rafael Samonte Jose Soriano Simplicio L. Villaverde Cesar Dasco Rafael A. Villaluz | Tangible-Immovable | ||
| Marker of Tigiban Battle Encounter | Region V | Labo | Camarines Norte | Registered Property, Municipality of Labo, Camarines Norte | Flower offering to honor and emulate the heroism of gallant Filipino soldiers during the 2nd World War - Tigbinan Battle Encounter on December 20-23, 1941, which not only delayed the advance of the invading Imperial Japanese Forces, thereby contributing to the delay of the fall of Bataan, but also served as the inspiration to kindle the fire of the resistance movement in Camarines Norte led by Lt. Wenceslao Q. Vinzons Sr. and his guerilla force. | Tangible-Immovable | ||
| Parokya ni San Juan Apostol Evangelista | St. John the Apostle Evangelist Parish Church | Region V | Labo | Camarines Norte | Registered Property, Municipality of Labo, Camarines Norte | Taong 1651 nang maitatag ang Labo bilang baryo o isang sitio ng Indan (ngayon ay Vinzons). Ang baryong ito ay itinuturing na isang lugar na pang misyon ng mga paring relihiyoso. Ang masigasig na mga misyonero ang humubog s pangangailangang spiritual ng mga tao hanggang maamo ang kalagayan ng parokya. Ang simbahan at tirahan ng kura ay yari sa kawayan at pawid lamang. Ang misyon ay ibinigay sa mga paring secular na walang kaugnayan sa relihiyon noong 1661 ngunit muling binawi ito ng mga misyonero noong 1880. Itinayo ang tahanan ng kura sa panahon ng panunungkar ni Padre Guillermo Rojo noon 1882-1889. Ang simbahan ay itinayo sa ilalaim ng pangangasiwa ni Padre Soter Martin noong 1890. Si Padre Sotero Martin ang naging pari ng parokya ng taong 1891 hanggag 1894. Si San Juan Evangelista at Apostol ang santong patron ng bayan na ipinagdiriwang ang kapistahan tuwing ika-6 ng Mayo upang ibandila ang tagumpay ng Apostol sa tarangkahan ng Roma na tinatawag na Latina na siyang naging daan sa Latium. | Tangible-Immovable | |
| Hagdan Bato | Hagdan Bato | Region V | Labo | Camarines Norte | Registered Property, Municipality of Labo, Camarines Norte | Hagdan Bato is the oldest landmark in Labo. It has historical impact since Labo came from the word "Malabo po ang tubig". Hagdan Bato served as a port during the Spanish time, 50 meters straight away from one of the doors to Labo Parish Church. | Tangible-Immovable | |
| Museo de Labo and Heritage Center | Museo de Labo and Heritage Center | Region V | Labo | Camarines Norte | Registered Property, Municipality of Labo, Camarines Norte | Museo de Labo is a history museum and managed by the Local Government Unit of Labo under the office of the Municipal Mayor and governed by the Municipal Historical Cultural and Arts Council as the policy making body in as much as the operational aspect of the museum is concerned. It serves as a center of learning, knowledge, and information and tells us what Labo is all about. A light house to conserve, preserve, and promote cultural treasures of the town such as biographies and works of historical personages, exemplary achievements of small and great people in Labo, antiques and with historical bearing in the locality and a gallery of arts, and 24 mayors from 1910 to present whose lives affected beneficially the people and whose deed have evoked wide and lasting admiration. | Tangible-Immovable | |
| Bantayog para sa Kapayapaan | Pinaglabanan Shrine | Region V | Basud | Camarines Norte | Registered Property, Municipality of Basud, Camarines Norte | The shrine was constructed to commemorate the battle of the Filipinos against the Japanese headed by Wesceslao Vinzons on December 18, 1941. It could be reached in just 15 to 20 minutes ride from Daet town proper. | Tangible-Immovable | |
| St. Raphael the Archangel Parish Church | Region V | Basud | Camarines Norte | Registered Property, Municipality of Basud, Camarines Norte | The parish of St. Raphael the Archangel is where century old replicas of wooden saints can be viewed and a place ideal for meditation for the prayerful church goers. | Tangible-Immovable | ||
| Tulay na Bato Chapel | Region V | Basud | Camarines Norte | Registered Property, Municipality of Basud, Camarines Norte | Tabon Cave is dubbed as cradle of Philippine civilization. The caves were researched by Dr. Robert B. Fox and a team from the National Museum of the Philippines between 1962 and 1966. The greatest find of was the skull cap of the Tabon Man. It is believed to be approximately 22,000-24,000 years old. The team found over 1,500 burial jars. One jar in particular, the Manunggul Jar, is considered to be a National Cultural Treasure. Other finds included earthenware, jade ornaments and jewelry, many stone tools, animal bones, and human fossils dating back to 47,000 years ago, the earliest human remains found in the Philippines.The archaeological finds indicate habitation from 50,000 to 700 years ago. The limestone formations in the reservation date back 25 million years to the Lower Middle Miocene Period. The Lipuun Point Reservation, covering a 138 ha (340 acres) island connected to the Palawan mainland by a mangrove forest, was declared a Site Museum Reservation in April 1972 and was made a priority site for tourism development in 1991 for its natural and cultural heritage. | Tangible-Immovable | ||
| Ferdinand E. Marcos Museum & Presidential Center | Region I | Batac | Ilocos Norte | Registered Property, Municipality of Batac, Ilocos Norte | "The ancestral house of the Marcoses in Batac showcases the memorabilia of the late President Ferdinand E. Marcos from his childhood, stint in the armed forces down to his presidency. It also shows the love story of the late president and the former first lady Madam Imelda R. Marcos. A mausoleum was also built wherein the embalmed body of the late president was placed in a glass-encased coffin in which it was on public display until his body was re-interred at the Libingan ng mga Bayani in Taguig on November 18, 2016. The FEM Museum & Presidential Center is visited by thousands of tourists every year. Every 11th of September the City Government of Batac together with the Provincial Tourism of Ilocos Norte are conducting various activities in celebration of the birth anniversary of the former president some activities include a flash mob staged by college and high school students, poetry reading, dinengdeng cook-off (which is the favorite dish of the late president), a boodle fight and and also a wreath-laying ceremony at his monument. It is located along Marcos Avenue just a few meters away Immaculate Conception Parish and other food establishments." | Tangible-Immovable | ||
| Ricarte National Shrine | Region I | Batac | Ilocos Norte | Registered Property, Municipality of Batac, Ilocos Norte | The General Ricarte National Shrine was built in honor of General Artemio "Vibora" Ricarte, a native of the town, the last Filipino General to surrender to the American troops and who was known for being a revolutionary hero and an important personality in World War II. The shrine is made of a memorial park with a statue and two field guns. It has a library and museum showcasing Ricarte's life through a number of his photographs and relics, and a collection of American and Japanese guns used in World War II. As the biggest park strategically located in the middle of the city, Ricarte Park is a choice venue for public activities. The biggest of these events happen on two annual occasions: the birth and death anniversaries of General Artemio Ricarte. During the death anniversary, a flag raising ceremony and wreath-laying ritual is conducted by the office of the Ricarte National Shrine in partnership with the City Government of Batac. His birth anniversary is also marked by a parade, program and wreath-laying ceremony. Half of his remains were interred here and the other half was interred in Libingan ng mga Bayani. | Tangible-Immovable | ||
| Gregorio Aglipay National Shrine | Region I | Batac | Ilocos Norte | Registered Property, City of Batac, Ilocos Norte | The shrine was built in memory of Gregorio Aglipay, patriot-priest, who stood squarely behind the oppressed people of God when he founded his protestant sect known as the Filipino Independent Church. The church was founded during the Filipino-American war with its focus on liberty in religion, political & social terms. He was a former Catholic priest who, due to his support for the Philippine Revolution, was excommunicated and later on founded the Philippine Independent Church aka the Iglesia Filipina Independiente (IFI). The IFI is the third largest Christian denomination in the Philippines, after the Roman Catholic Church and the Iglesia ni Cristo. He was born on May 5, 1860 in Batac, Ilocos Norte. Grew up in the care of his uncle when his parents died when he was still 2 years old. Aglipay died at the age of 80 on September 1, 1940. He was given an elaborate funeral attended by officials of the Commonwealth of the Philippines. Some of his remains lie in state at a large mausoleum called the Aglipay Shrine located at Brgy. Aglipay City of Batac. And the other half of his remains is buried within the Iglesia Filipina Independiente church which is only a few meters away from the shrine. | Tangible-Immovable | ||
| Batac Veterans Park & Shrine - Jungle City (Pangasaan) | Region I | Batac | Ilocos Norte | Registered Property, Municipality of Batac, Ilocos Norte | Batac Veterans Park and Shrine because of its historical significance and to give a memorial to the heroism and gallantry of the Batacqueno fighters. The Jungle City was the seat of Military Government of the then Municipality of Batac under the leadership of Municipal Mayor-Major Catalino P. Acosta who never surrendered the municipal government to the Japanese Imperial Forces. It was also the Headquarters of the Batac Guerilla Forces (Ablan, Monje) Bolo Men and Women's Auxiliary Services Units during the war. The Araw ng Kagitingan activities on April 9 are aptly held in this historic venue. On this particular occasion, wreath-laying ceremony and program meant to honor veterans and unsung heroes during the war. As the busts of the local hero Governor Roque Ablan Sr., Archbishop Gregorio Aglipay and President Ferdinand E. Marcos are enshrined in the park, various activities are held during their death or birth anniversaries. | Tangible-Immovable | ||
| Immaculate Conception Parish | Region I | Batac | Ilocos Norte | Registered Property, Municipality of Batac, Ilocos Norte | Throngs of Batacquenos hear mass at this Parish Church on Wednesday and Saturday afternoons. This is in honor of Mary the Immaculate Conception, Patroness Saint of the City of Batac. This is on top of the usual masses on Sundays and the sacraments administered by the Church every day. | Tangible-Immovable | ||
| Batac Riverside Empanadaan | Region I | Batac | Ilocos Norte | Registered Property, Municipality of Batac, Ilocos Norte | A culinary tourism center built by the City Government to serve and showcase foods that are characteristically Batac. Batac Riverside Empanadaan, usually called RS by the locals, is where the famous Batac empanada is served. The empanada is made up of rice flour, grated papaya, longganisa and egg. Some makers of the empanada has been adding different ingredients to spice up the usual empanada. Now, we also have the cheese empanada and the bagnet empanada. Other than the empanada, Batac Riverside Empanadaan also serves miki, pancit, arroz caldo, isaw, barbeque, silet and other ihaw foods. A souvenir shop is within the building that displays crafts and cultural articles. | Tangible-Immovable | ||
| Albano House | Albano House | Region I | Dingras | Ilocos Norte | Registered Property, Municipality of Dingras, Ilocos Norte | A two-storey old house made out of narra woods with wide ventanillas. | Tangible-Immovable | |
| Balay Dingras and Rice Museum | Balay Dingras and Rice Museum | Region I | Dingras | Ilocos Norte | Registered Property, Municipality of Dingras, Ilocos Norte | Balay Dingras is a product of Ilocos Norte Governor Imee Marcos' knowledge on how to make good use of old derelicts to promote the province's tourism industry. The Governor recently led the opening of the newly renovated Josefa Llanes Escoda Hall, which has long been previously used as venue for official social gatherings. The renovation of the Josefa Llanes Escoda Hall to a grandiose native house (which we locally call "balay") is a partnership between the provincial government of Ilocos Norte and the municipal government of Dingras. Governor Imee wished the hall should be developed to showcase the traditional contents of a native Dingrenio home. The house, situated at the heart of the town is readily accessible to travelers and tourists being strategically erected just along the national highway. | Tangible-Immovable | |
| Dingras Catholic Cemetery | Dingras Catholic Cemetery | Region I | Dingras | Ilocos Norte | Registered Property, Municipality of Dingras, Ilocos Norte | Like other towns in the north, Dingras extravagantly made use of bricks in construction of houses and other structures. A prime example is one of the Catholic Cemetery located along Josefa Llanes Escoda National Highway. The municipal cemetery has a red brick gate and fence. | Tangible-Immovable | |
| Enriqueta de Peralta Monument | Enriqueta de Peralta Monument | Region I | Dingras | Ilocos Norte | Registered Property, Municipality of Dingras, Ilocos Norte | Enriqueta de Peralta (July 15, 1882 - April, 13, 1940) was an Ilokana poet, social worker and an advocate women's rights and issues. Among the women's organizations where she became a member and officer and were the Dingras Women's Club of Ilocos Norte. She also established the Puericulture Centers of Northern Luzon, was an auditor of the Rural Credit Association of Northern Luzon, and a delegate to the 1920 Infant Mortality Conference in Manila. Peralta also proposed the celebration of Mother's Day to the National Convention of Women's Club and worked for the passage of a legislation that will grant Filipino women the right to vote. Died April 13, 1940. | Tangible-Immovable | |
| Josefa Llanes Escoda Museum | Josefa Llanes Escoda Museum | Region I | Dingras | Ilocos Norte | Registered Property, Municipality of Dingras, Ilocos Norte | Built in a lot donated by the Municipaity of Dingras, the Museum was inaugurated on the birth centenary of Josefa Llanes Escoda on September 19, 1998. | Tangible-Immovable | |
| Mandaloque Bridge | Mandaloque Bridge | Region I | Dingras | Ilocos Norte | Registered Property, Municipality of Dingras, Ilocos Norte | The basic design of the bridge is based on a low segmented arch astonishingly done in rubblework. | Tangible-Immovable | |
| Puruganan Ancestral House | Puruganan Ancestral House | Region I | Dingras | Ilocos Norte | Registered Property, Municipality of Dingras, Ilocos Norte | One of the towns oldest residence house. Its exteriors bear the design of a residence typical of the period: segmented arches with marked keystones, ground floor walls terminating in a prominent cornice, a wooden second floor with ventanillas protected by turned wood baluster, paired capiz windows and wide awnings. A delightful detail which appears in the corners of the second floor is a single baluster, big in proportion, which seems to carry the window still, or pasamano. Started as a vicariate of Batac, was elevated to a parish by the Augustinians and dedicated to St. Joseph as patron. Father Bartolome Conrado became its first parish priest in 1598. It was changed back to a vicariate in 1605. | Tangible-Immovable | |
| Saint Joseph Catholic Church | St. Joseph Catholic Church | Region I | Dingras | Ilocos Norte | Registered Property, Municipality of Dingras, Ilocos Norte | It is but just a shadow of a grand church destroyed by earthquake and fire in 1913. It once boasted of a tin roof and formidable walls. The church, which is 90 paces long and 20 paces wide is one of the largest in the Philippines. Now, the famous ruins of Dingras is reconstructed from its present site and now used as church building. | Tangible-Immovable | |
| Tabacalera de Dingras | Camarin | Region I | Dingras | Ilocos Norte | Registered Property, Municipality of Dingras, Ilocos Norte | Tabacalera de Dingras (Camarin) is the biggest tabacalera in the Province and this signifies that Dingras is the center of tabaco industry of the eastern part of the province of Ilocos Norte. The building is made out of bricks and privately owned by the Maranan Family. | Tangible-Immovable | |
| Taylan House | Taylan House | Region I | Dingras | Ilocos Norte | Registered Property, Municipality of Dingras, Ilocos Norte | A two storey colonial house made out of bricks and molave wood. The second floor has ventanillas protected by turned wood baluster, paired capiz windows and wide awnings. | Tangible-Immovable | |
| Versoza House Ruin | Versoza House Ruin | Region I | Dingras | Ilocos Norte | Registered Property, Municipality of Dingras, Ilocos Norte | A walk away from the municipal hall is the Versoza Ruin House. It is known to be the biggest and grandest house in the municipality during 19th century. | Tangible-Immovable | |
| Municipal Plaza | Region I | Bangar | La Union | Registered Property, Municipality of Bangar, La Union | Its beautification started in 1975 by the beautification committee of Bangar. It serves as the best place where locals and tourists can stay while having fun and enjoy taking pictures with letter standees-“I LOVE BANGAR” as the newest attraction. | Tangible-Immovable | ||
| Municipal Hall | Region I | Bangar | La Union | Registered Property, Municipality of Bangar, La Union | The Municipal Hall was reconstructed after the old building was burned during the Japanese time but it retained its old Spanish architecture which attracts tourists and townspeople. | Tangible-Immovable | ||
| Saint Christopher Parish Church | St. Christopher Parish Church | Region I | Bangar | La Union | Registered Property, Municipality of Bangar, La Union; Registered Property, Province of La Union | It is a unique church because of its distinctive bell towers and intricate ceiling murals featuring the Apostle’s Creed and Mysteries of the Holy Rosary. | Tangible-Immovable | |
| Timbugan | Region I | Bangar | La Union | Registered Property, Municipality of Bangar, La Union | Many years ago, the said property was very much essential for “mangngabel” (loom weavers) since it is where the thread for the loom weaving is being processed and dyed. | Tangible-Immovable | ||
| Imelda Cultural Stage | Region I | Bangar | La Union | Registered Property, Municipality of Bangar, La Union | The Imelda Cultural Stage was constructed by the Ministry of Tourism (now Department of Tourism) which is being use as venue for various activities during town fiesta celebration such as cultural presentations, stage play and other significant festivities of the municipality. | Tangible-Immovable | ||
| Public Plaza Park | Region I | Rosario | La Union | Registered Property, Municipality of Rosario, La Union | The public plaza underwent a major beautification works. An intensified landscaping had lifted its image and an enchanting garden with different ornamental plants and a fountain to boast. It is being frequented by local tourists. | Tangible-Immovable | ||
| Old Tree House | Tree House | Region I | Rosario | La Union | Registered Property, Municipality of Rosario, La Union | One of the landmarks in the Municipality of Rosario, La Union is the Tree House. It is situated right in the heart of the town. It is being frequented by local tourists. Word of mouth has it, the Acacia Tree is now more than a century old. Next to it is the LED display. Wherein Police Hotline are being displayed and other important reminders and announcements pertaining to the town which is very helpful, for both the locals and the tourists. The Old Tree House was made of light materials and was built during the 1960’s. As days go by, it is no longer safe for the public. The Local Government Unit renovated it and used concrete materials for it to become sturdy. | Tangible-Immovable | |
| Unknown Soldier Monument | Tomb of the Unknown Soldier | Region I | Rosario | La Union | Registered Property, Municipality of Rosario, La Union | Japanese tourists on their way to the north always pay homage to their ancestors, believing that there are many Japanese soldiers who also perished on the same spot during that era. It can be found at the public plaza. The Tomb of the Unknown Soldiers has been repainted to give a new face. | Tangible-Immovable | |
| World War II Vintage Canons | Region I | Rosario | La Union | Registered Property, Municipality of Rosario, La Union | Vintage Canons has stood the test of time and had played a major role during the World War II in protecting Filipinos from the Japanese invasion. It is situated next to the Tomb of the Unknown Soldiers. | Tangible-Immovable | ||
| Rizal Monument | Region I | Rosario | La Union | Registered Property, Municipality of Rosario, La Union | The old monument of Dr. Jose Rizal (National Hero) has been refurbished which gave its new look. It is now a favorite spot for students to take pictures and local tourists as well. It is erected in the public plaza. | Tangible-Immovable | ||
| Diego Silang Monument | Region I | Rosario | La Union | Registered Property, Municipality of Rosario, La Union | Way of honoring Diego Silang who fought for our country. It is being frequented by tourists, going to Ilocos Region and CAR. | Tangible-Immovable | ||
| Immaculate Conception Church | Region I | Rosario | La Union | Registered Property, Municipality of Rosario, La Union | It is a place where Catholic beliefs and practices are being held. Parishioners from other places frequent the church during Holy Week for the Visita Iglesia. | Tangible-Immovable | ||
| Gabaldon Building | Region I | Rosario | La Union | Registered Property, Municipality of Rosario, La Union | The Gabaldon Building in Rosario, La Union is located in Rosario Integrated School, which used to be called Rosario Elementary School. According to word of mouth, it was built during the 1930’s. It also served as a Principal’s Office. The Gabaldon School Buildings were built across the country from 1907 to 1946. The school buildings showed that education was one of the objectives of the American when they came to the Philippines. Isauro Gabaldon was the man behind Gabaldon School houses. He authored the law that led to the construction of school buildings in different parts of the country when he was an assembly man. It became a law under Act No. 1801 and it is popularly known as Gabaldon Act of 1907. The school buildings were later called the Gabadon School Houses or simply Gabaldons. It is said to be one of the oldest public school buildings in the Philippines which was built during the 1930's. | Tangible-Immovable | ||
| Binalonan Intermediate School (North Central School) | Gabaldon Building (North Central School) | Region I | Binalonan | Pangasinan | Registered Property, Municipality of Binalonan, Pangasinan | The Intermediate School of the Binalonan was formally built around late 1906 and early 1907, with a particular type of design similar to the Intermediate (Municipal) schools of San Miguel Bulacan, and Camiling, Tarlac. The Gabaldon housed a majority of the students from eastern Pangasinan while the nearest high school program was offered in Lingayen Provincial High School. Even the first Chief Justice and Pontifical Consulate of Vatican, Justice Manuel Moran, C. Farinas, a pensionado who lobbied with Sergio Osmena and Manuel Roxas in Washington for independence and future leaders were educated in this school. The school was also used as a symbol of provincial assets and development. In the year 1919, Binalonan Intermediate School was featured among the principal provincial buildings throughout Pangasinan. | Tangible-Immovable | |
| Binalonan Public Cemetery | Bued Cemetery | Region I | Binalonan | Pangasinan | Registered Property, Municipality of Binalonan, Pangasinan | Jose Gonzales, a Dominican friar who wrote about the state of the churches in Pangasinan before the Second World War described the initially constructed Sto. Niño Church as a structure that was made of light materials with an extensive cemetery enclosed by a limestone wall. In 1854-1855, Fr. Antonio Vinolas started the church’s re-construction, while Ruperto Alarcon laid the cement foundation. In 1861-1865, Fr. Juan Fernandez drafted the architectural structure of the church, wherein he bought a piece of the lot for the parish priest's residence and transferred the cemetery to the present day Bued Cemetery due to the new decree that prohibits the internment of the dead inside the church premises. The cemetery was allegedly used as a World War Cemetery. Inside is an old chapel made of bricks where masses are being held. Inside is a tomb for “war veterans” dated 1898 A.D. | Tangible-Immovable | |
| Carlos S. Bulosan Marker | Bulosan Marker | Region I | Binalonan | Pangasinan | Registered Property, Municipality of Binalonan, Pangasinan | The marker serves as an important landmark to the community, especially with Bulosan’s relatives living near to the site. The base of the monument is trapezoid in shape and the body is rectangular shaped, located on top of the trapezoid base. There is also a triangle shape figure on top of the structure. The size of the monument are as follows: 114 cm in width, 175 cm in length and 263 cm in height. The structure is painted with cream or ivory and mint green at on the rectangular designs of the base. At the tip of the monument, there is a shield shape embedded. Found below the shield is a trapezoid shaped figure with an open book design on it. It was constructed for Carlos Bulosan for recognizing him as a prolific writer and activist. | Tangible-Immovable | |
| Rock Garden Century-Old Acacia Trees | Acacia Trees | Region I | Binalonan | Pangasinan | Registered Property, Municipality of Binalonan, Pangasinan | These old Acacia trees served as the symbol of the municipality of Binalonan across time. We have traced the primary and probable reason for the planting of Acacia trees in Binalonan to the province-wide tree planting under the initiative of the former Governor Aquilino Calvo's leadership around early 1912-1916 (Jovellano, 2019). Although through the recollection of the elders of the Binalonan, it was Don Pablo Tomeldan (1926-1924) then serving Town Mayor, who mandated the municipal officials to plant trees in the Municipal ground and along the newly opened Manila-North System, a highway that connects Binalonan to Baguio and Manila. People of Binalonan gathered every day, with or without event, every town fiesta and bazar to hang out/picnic under the acacia trees. They correlate their Binalonan memories to the towering Acacia Trees the surround the town. | Natural | |
| Cleanest Town Marker | Cleanest Town Marker | Region I | Binalonan | Pangasinan | Registered Property, Municipality of Binalonan, Pangasinan | It was in the year 1966 when the Municipality encouraged the construction of water sealed toilets. The model barrio, which is Balangobong, has water-sealed toilets equal to the number of houses. Anti-littering ordinance was adopted (as also seen in the Paacdar Market) and before the year ended, Binalonan was once again awarded “The Most Beautiful and Cleanest Municipality in the Entire Country”. In 1968, the municipality was again awarded a symbolic trophy for being a winner as “Urban Model Community” held at the Rock Garden and Park. | Tangible-Immovable | |
| Market Pacdaar | Pacdaar | Region I | Binalonan | Pangasinan | Registered Property, Municipality of Binalonan, Pangasinan | PACDAAR is painted in white and black on a post. There are four PACDAAR in the old market building, one on each side. PACDAAR means Warning or “Babala”. Written in the PACDAAR Marker are: PACDAAR MAIPARIT TI AGUIBEL-LENG ITI ANIAMAN A RUGUIT DITOY UNEG TI TIENDAAN. IBEL-LENGYO TI ANIAMAN A RUGUIT YO TI NAPINTAAN A BASORAAN. SIASINO MAN NGA AGLABSING ITI DAYTOY NGA ORDEN MADUSA CASSAGUDAYEN TI ORDINANZA MUNICIPAL NO. 21, SERIE DE 1956. (WARNING LITTERING WITHIN THE MARKET PREMISES IS NOT ALLOWED. PLEASE THROW YOUR TRASH IN DESIGNATED TRASH BINS. ANYONE CAUGHT VIOLATING WILL BE PUNISHED IN ACCORDANCE TO MUNICIPAL ORDINANCE NO. 21, SERIES OF 1956.) The inscription is painted on the pillars of the old public market of Binalonan. | Tangible-Immovable | |
| Revolutionary Period Marker | Veterans Marker / Veterans | Region I | Binalonan | Pangasinan | Registered Property, Municipality of Binalonan, Pangasinan | The Revolutionary Marker of 1898 was built to commemorate and celebrate the lives of Binalonan revolutionaries who fought during the Philippine Revolution. | Tangible-Immovable | |
| Santo Niño Parish Church | Sto. Niño Parish Church | Region I | Binalonan | Pangasinan | Registered Property, Municipality of Binalonan, Pangasinan | The Sto. Nino Parish Church of Binalonan features late Baroque (19th century) architecture. Baroque architecture is a highly decorative and theatrical style which appeared in Italy in the early 17th century and gradually spread across Europe. Sculpted and painted decoration covering every space on the walls and ceiling are selected stories from the bible. The historical church of Sto. Nino bears witness to the different events in the town’s history. It has marked the creation of the town of Binalonan. Besides its function as a religious center for Binalonan during Spanish period, the church also housed students during American occupation as it served as extension to the dormitory of American Intermediate School. It was also used as a temporary shelter and hospital for Americans during the Second World War and later utilized as military garrison of the Japanese soldiers. | Tangible-Immovable | |
| Executive Building | Old City Hall | Region I | Urdaneta City | Pangasinan | Registered Property, Municipality of Urdaneta City, Pangasinan | Serves as an executive building of the local officials of Urdaneta City to bring strength into balance, in order to reflect the unceasing reforms and enduring progress in the City under the diligent and watchful care of the officials. | Tangible-Immovable | |
| Legislative Building | New City Hall | Region I | Urdaneta City | Pangasinan | Registered Property, Municipality of Urdaneta City, Pangasinan | Serves as a legislative building of the local officials of Urdaneta City in making reforms and urban planning for the betterment of the City. | Tangible-Immovable | |
| Urdaneta City Landmark | Urdaneta City Landmark | Region I | Urdaneta City | Pangasinan | Registered Property, Municipality of Urdaneta City, Pangasinan | It features a giant carabao sculpture where the carabao symbolizes the strength and resilience of every Urdanetan as well as the strong economy of the City. | Tangible-Immovable | |
| Fray Andres de Urdaneta Park | Fray Andres de Urdaneta Park | Region I | Urdaneta City | Pangasinan | Registered Property, Municipality of Urdaneta City, Pangasinan | The City of Urdaneta was named in honor of Fr. Andres de Urdaneta, a famous soldier, navigator, historian, cosmographer, evangelist and spiritual adviser of the expedition led by Miguel Lopez de Legaspi which arrived in Cebu to explore the country on April 27, 1565. Historical records show the first inhabitants, mostly Ilocano migrants, established contiguous settlements occupying portions of the barrios of the sourrounding towns of Asingan, Villasis, Malasiqui, Sta. Barbara, Mangaldan, Manaog and Binalonan. The settlers bonded together and petitioned the Spanish Government to allow them to form a separate pueblo for greater ties and stronger unity. Their petition was granted and Urdaneta was formally founded on January 8, 1858. | Tangible-Immovable | |
| Museo de Urdaneta | Museo de Urdaneta | Region I | Urdaneta City | Pangasinan | Registered Property, Municipality of Urdaneta City, Pangasinan | The Museo de Urdaneta lives the history and heritage of a now vibrant city and houses relics and remembrances of Urdaneta past. The official repository of historical artefacts, anthropological, ethnographic specimens, representations of persisting art traditions, and memorabilia of illustrious personalities of the place that the chief constituent in the minds of our fastidious people is the enriching and ennobling feeling that they will able to draw upon what once was in order to realize what Urdaneta City might be. | Tangible-Immovable | |
| Iglesia Filipina Independiente | Aglipayan Church | Region I | Urdaneta City | Pangasinan | Registered Property, Municipality of Urdaneta City, Pangasinan | When the Philippine revolution came, there was a split among the Filipino priest in the town. Those who declared independence had another church. So the Urdaneta today have the Independent Church, which we find in Mabini of Nancamaliran. The leader of this is Gregorio Aglipay. | Tangible-Immovable | |
| Japanese World War II Shrine | Japanese World War II Shrine | Region I | Urdaneta City | Pangasinan | Registered Property, Municipality of Urdaneta City, Pangasinan | A monument that served as a reminder to the people of the Philippines and Japan who fought for the last Pacific War and pledged for a mutual cooperation and true friendship with each other. | Tangible-Immovable | |
| Urdaneta I Central School Gabaldon Building | Urdaneta I Central School Gabaldon Building | Region I | Urdaneta City | Pangasinan | Registered Property, Municipality of Urdaneta City, Pangasinan | A U-shaped school building during the Spanish regime, rebuilt with the aid of the people of the United States of America under the Philippine Rehabilitation Act of 1946. Located at the heart of the City. | Tangible-Immovable | |
| Urdaneta City Cultural & Sports Center | Urdaneta City Cultural & Sports Center | Region I | Urdaneta City | Pangasinan | Registered Property, Municipality of Urdaneta City, Pangasinan | The Urdaneta City Cultural and Sports Center is a place where cultural, local meetings, religious and social functions are held. It is a recreational facility of the City that allows people to gather for a certain gathering. | Tangible-Immovable | |
| Dr. Jose Rizal Statue | Dr. Jose Rizal | Region I | Tayug | Pangasinan | Registered Property, Municipality of Tayug, Pangasinan | The statue was built to honor our national hero Dr. Jose P. Rizal for his contribution in attaining Philippine Independence from Spanish colonization. | Tangible-Immovable | |
| Gat Andres Bonifacio Statue | Andres Bonifacio | Region I | Tayug | Pangasinan | Registered Property, Municipality of Tayug, Pangasinan | The statue was built for the constituents of Tayug to commemorate the contributions of Gat Andres Bonifacio in attaining independence from Spanish colonization. | Tangible-Immovable | |
| Luna Colleges | Luna Colleges | Region I | Tayug | Pangasinan | Registered Property, Municipality of Tayug, Pangasinan | The first and still existing elementary, secondary and tertiary school in the municipality of Tayug. The school can nurture students to become ready and prepared to their chosen career path. As the first college school that was established in Tayug, they created a lot of successful products also known as teachers. Most of the educators in different schools residing in Tayug graduated from Luna Colleges. | Tangible-Immovable | |
| Municipal Auditorium | Auditorium | Region I | Tayug | Pangasinan | Registered Property, Municipality of Tayug, Pangasinan | A community event hall where important occasions and activities can be conducted. This venue is an ideal place to accommodate a large number of people to bring together. | Tangible-Immovable | |
| Municipal Plaza | Plaza | Region I | Tayug | Pangasinan | Registered Property, Municipality of Tayug, Pangasinan | A public park that offers to local and tourist people a place to enjoy, experience leisure, and a place for relaxation. It is labelled as a child-friendly park where it exhibits different Disney characters that will get the attention of the public. | Tangible-Immovable | |
| Pedro Caloza Monument | Pedro Caloza | Region I | Tayug | Pangasinan | Registered Property, Municipality of Tayug, Pangasinan | To commemorate the braveness of Pedro Caloza in fighting the aggressor in the community. | Tangible-Immovable | |
| Saint Patrick of Ireland Parish Church | Catholic Church | Region I | Tayug | Pangasinan | Registered Property, Municipality of Tayug, Pangasinan | The Patron Saint of Saint Patrick of Ireland and Parish Church is under the administration of Roman Catholic Diocese of Urdaneta City, Pangasinan. The mission of every church is to make a Christ-centered community rooted in the word of God. The largest church that was built in the municipality, it is a sacred place where devoted Catholic worship God. | Tangible-Immovable | |
| Tayug Municipal Hall | Munisipyo | Region I | Tayug | Pangasinan | Registered Property, Municipality of Tayug, Pangasinan | It has a vital role in hosting municipal offices where different transactions are made and employees give services to their clients. It is considered as a symbolism of power and status of the local government unit. | Tangible-Immovable | |
| Tayug National High School | Public School / TNHS | Region I | Tayug | Pangasinan | Registered Property, Municipality of Tayug, Pangasinan | It is a site where educators nurture students to develop and improve in their education, TNHS is a place where high competition among students occur. A field where it molds the learners to be prepared for their chosen career in the future. It is an ideal venue for students to learn for them to become prepared for their chosen career in the future. | Tangible-Immovable | |
| Monument of the Unknown Soldier | Unknown Soldier | Region I | Tayug | Pangasinan | Registered Property, Municipality of Tayug, Pangasinan | The statue was made to commemorate the soldier who participated in fighting the Guerillas. | Tangible-Immovable | |
| Bayombong Central School SPED Center | Gabaldon Building | Region II | Bayombong | Nueva Vizcaya | Registered Property, Province of Nueva Vizcaya | The two-storey Gabaldon building of Bayombong Central School is one of the oldest school buildings in Nueva Vizcaya. The Americans organized builders for the construction of the school buildings through Republic Act No. 1801, widely known as the Gabaldon Act in which Bayombong was one of the recipients. The structure was designed by an American architect, Mr. Shay. The construction of the building started during the tenure of Victor Bobila as the municipal mayor of Bayombong from the year 1928 – 1930. By then, the school started its operation and accommodated enrollees and it was named Bayombong Central School. The I-shape Gabaldon schoolhouse lies in the busy street at the heart of Bayombong. Located at its facade are a century-old Narra tree, two- big Mahogany trees and a 6m flagpole found adjacent to the concrete stairs. In the past, the structure was utilized as classrooms, library and offices. Located in the right wing are the offices of the Principal and the District Supervisor. The library is found in the left wing while the rest are classrooms. Underneath the right wing was a room allocated for special education as early as 1971. | Tangible-Immovable | |
| Franciscan Sisters of the Immaculate Conception of the Holy Mother of God-Philippine North Province | Sister's Convent | Region II | Bayombong | Nueva Vizcaya | Registered Property, Province of Nueva Vizcaya | The site is located at Zulueta Street bordered by the Lunduyan Pastoral Center on the northern side and the PLT College on the southern side. Conversely, it may be approached from two gates, one in the south and one in the north. The complex is composed of two structures, one which serves as the quarters/residence of the sisters and the other which serves as a dormitory housing students from neighboring schools like PLT and NVSU. Visible from the entrance of the northern gate is a marker showing the date (1929) when the SFIC sisters came to Nueva Vizcaya, and a relief showing the images of the founders. The first structure, the convent itself, is u-shape measuring about 18 m x 8.10 m x 7.3 m, with a total area of 100.4 sq. m. The building apparently is a Belgian inspired edifice as seen from the plain white color of the walls, the glass window panes with an arch on its top, and the use of smoked glass characteristic of architectural styles of the 1920’s. There are about 17 windows of this kind. The religious congregation of nuns declared the SFIC Bayombong as SFIC Heritage Sites. The declaration was done during the 90th anniversary of SFIC in the country. | Tangible-Immovable | |
| Lunduyan Diocesan Pastoral Center (Saint Mary’s High School Department) | Lunduyan Diocesan Pastoral Center; Lunduyan | Region II | Bayombong | Nueva Vizcaya | Registered Property, Province of Nueva Vizcaya | Lunduyan Pastoral Diocesan Center is a two-storey building made of wood for its exterior and interior so as the doors. It has a total land area of 2,263 sq. m. The building has a total of 11 rooms: 7 on the first floor and 4 at the second floor that serves as offices of the Diocese of Bayombong. It original capiz shell windows are still there but most of the widows was replaced with jalousies. The floors at the first floor were made of cement and it has metal railings. The site used to be an old cemetery owned by the Tallungan family. The building was built between 1933-1934 under Rev. Godfrey Lambreacht, the director of Saint Mary’s High School Department. In 1941, the school building was forced to close its doors during World War II and turned into living quarters of the Japanese soldiers. After the liberation in 1945, Saint Mary’s High School resumed in 1946. In 1973, all high school classes have been held at the present Saint Mary’s High School building. Afterwards, it was turned over to the Diocese of Bayombong. | Tangible-Immovable | |
| Dampol Bridge | Dampol Bridge; Old Abanatan Bridge | Region II | Dupax del Sur | Nueva Vizcaya | National Cultural Treasure, National Museum (by virtue of Museum Declaration No. 9-2015); Cultural Treasure of the Province of Nueva Vizcaya (Resolution No. 2019-3156); Registered Property, Province of Nueva Vizcaya | The Dampol Bridge was built in 1818 (Spanish Colonial Period) under the leadership of Fray Francisco. This bridge is the oldest in Northern Luzon and was declared as a National Cultural Treasure on December 23, 2015. Dampol Bridge is a single span bridge made of brick. The semi-circular arch has a width of 9.75 meters and an opening 4.24 meter high. The arch is supported by wide retaining walls, splayed at a distance of 1.30 meters. Above the arch, whose spandrel measures 1.65 meters tall, is the road deck measuring 4.00 meters wide at the center and 6.80 meters at the approaches, and 14.35 meters long. Dampol Bridge is protected at the edge by low parapet walls also made of bricks. The most interesting feature of Puente Dampol is found in the underbelly of the arch. In it, traces of plaster, imprinted with sawali matting can be seen. The unusual thing with this find is knowing how early builders constructed and plastered walls of structures, using woven bamboo mats or sawali to hold on and set wet plaster. At present the old bridge is still useful but is limited to pedestrians and light vehicles. | Tangible-Immovable | |
| Building 229 of the Subic Bay Metropolitan Authority Administration Building | Building 229 | Region III | Olongapo City | Zambales | Registered Property, Subic Bay Metropolitan Authority | The building is strategically located at the nerve center of the Freeport. Building 229 used to be the 7th fleet's admiral building. This is now being used as the administration building where the Office of the Chairman and Administrator is located. In this area, visitors, residents, and investors find it very convenient to transact or request assistance from offices manned by employees with professional work ethics. | Tangible-Immovable | |
| San Roque Chapel | San Roque Chapel | Region III | Olongapo City | Zambales | Registered Property, Subic Bay Metropolitan Authority | The San Roque Chapel is a one-story structure and preserved its white color paint. It has a belfry/tower on the right wing of the chapel. Its facade has rose windows and surrounded by lancet-type windows with color-stained glass. It was built in 1932 by the Spanish missionaries. During the World War II, the Japanese used the chapel as a stable for horses. After the war, the chapel was reconstructed in 1945 and became the Naval Station Chapel of Subic Bay in 1946. | Tangible-Immovable | |
| Naneng Heritage Village | CAR | Tabuk City | Kalinga | Registered Property, City of Tabuk, Kalinga | Naneng is the oldest village in Tabuk and is the seat of heritage and culture of the city where weaving the traditional way is still done by the elders. Naneng in Kalinga means "delubyo" or flood caused by the over-spilling of Chico River. Naneng Heritage Village built in 18th century by the forefathers of the town. The houses were made in narra, yamban, and dao trees that will last until the years to come. General Emilio Aguinaldo passed by here during 1901 going to Palanan, Isabela before he was captured. | Tangible-Immovable | ||
| Chico River Diversion Dam | CAR | Tabuk City | Kalinga | Registered Property, City of Tabuk, Kalinga | This scenic spot is also called the life giving river of Tabuk for it supplies the rice fields with waters hence abundant palay- making Tabuk the rice granary of the Cordilleras. It also supplies water to fish cages. | Tangible-Immovable | ||
| Kampo Santo ti Nambaran | Nambaran Artistic Tombs | Nambaran Artistic Cemetery | CAR | Tabuk City | Kalinga | Registered Property, City of Tabuk, Kalinga | The Nambaran Artistic Tombs is a public cemetery with unusual graves that attracts tourists along the road of Barangay Nambaran, Tabuk City. These tombs inside the cemetery include a chapel, a castle, a car, an airplane, a boat, and at least a couple of animals. For the Nambaran Cemetery, what makes the place historically significant are the stories behind the architectural designs of the tombs where the dreams, wishes, aspirations or memories of their departed are being depicted, keeping it alive. The cemetery is a must-see for visitors, not just because of the unique designs of the tombs but because of the message these convey. While death brings so much sorrow, it should not be the end of happy memories of one who has passed on to the next life. | Tangible-Immovable |
| White Carabao Monument | White Carabao, Nuwang | CAR | Tabuk City | Kalinga | Registered Property, Province of Kalinga; Registered Property, City of Tabuk, Kalinga | The White Carabao Monument at the junction in front of the St.William’s Cathedral in Barangay Bulanao has not been toppled from its pedestal in a literal term. Rather, all these decades, it has dwelt in some short of limbo in the collective consciousness of the people of Tabuk in the sense that it has been receiving the attention and care that deserves. Except during special occasion such as the Kalinga Foundation Day, Christmas and those times when the province plays host to Cordillera Administrative Region Athletic Association meets when the monument is repainted and the immediate surroundings is spruced up and cleaned. The said monument was constructed using funds raised during the Tabuk municipality popularity contest in conjunction with its 1958 town fiesta, which was won by Ms. Rowena Bagtang. It became a cultural icon to the locals symbolizing Kalinga as the Rice Granary of the Cordilleras and also became a popular meeting place not only of the Kalinga people but also tourists. | Tangible-Immovable | |
| St. Catherine de Alexandria Catholic Church | Tayum Church | CAR | Tayum | Abra | Registered Property, Municipality of Tayum, Abra; Registered Property, Province of Abra | St. Catherine de Alexandria Catholic Church is the sanctuary of the Holy Spirit. A well-preserved centuries-old, 16th Spanish colonial era church. The church has a "palayok" art motif and is predominantly Baroque in style. Its first level is devoid of any embellishment save for the main semicircular, arched portal and the wave-live cornices and rounded high-relief pilasters. A similar motif has been adapted on the second level of the facade, which is pierced by three windows. The center of the softly undulating pediment showcases one blind window encased by pilasters. The curved pediment ends smoothly into two large volutes which seat beside two large, urn-like finials. The pediment is surmounted by a huge, knob-like finial. To the right of the facade stands the four-tiered bell-tower with its rectangular base and octagonal upper levels. | Tangible-Immovable | |
| Don Teodoro Brillantes Family Museum | Teodoro Brillantes Ancestral House; Teodoro Brillantes Museum | CAR | Tayum | Abra | Registered Property, Municipality of Tayum, Abra | Teodoro Brillantes Ancestral House is a restored, privately-owned antique house of Don Teodoro Brillantes. It houses the collections and mementos of the Brillantes family, with a strong reflection of the Spanish culture. This showcases a collection of moments and antiques which provides a glimpse of Spanish culture that was prevalent centuries back in Abra. | Tangible-Immovable | |
| Gabriela Silang Art and Gallery and Museum | CAR | Tayum | Abra | Registered Property, Municipality of Tayum, Abra; Registered Property, Province of Abra | Gabriela Silang Art Gallery and Museum is a well-preserved, privately-owned art gallery. It is a museum of European, Oriental, and Asian art collections that feature the paintings of Juan Luna, Fernando Amorsolo, Pablo Picasso, Domencio Ghirlandaio, Claude Monet, Pierre-Auguste Renoir, and the rooms on display is the bedroom of Gabriela Cariño Silang. | Tangible-Immovable | ||
| Nicolas Cariño Ancestral House | CAR | Tayum | Abra | Registered Property, Municipality of Tayum, Abra | Nicolas Cariño Ancestral House is the former refuge and headquarters of Gabriela Silang after Diego's assassination in 1763. Nicolas Cariño is the younger brother of Anselmo (Gabriela's father). There, Gabriela appointed her first two generas, Miguel Flores and Tagabuen Infiel. She later assumed her husband's role as commander of the rebel troops and achieved a "priestess" status among her community and followers. Her popular image as the bolo-wielding la Generala on horseback stems from this period. | Tangible-Immovable | ||
| Flores Ancestral House | CAR | Tayum | Abra | Registered Property, Municipality of Tayum, Abra | Flores Ancestral House was built in 1890. | Tangible-Immovable | ||
| Tayum Freedom Park | CAR | Tayum | Abra | Registered Property, Municipality of Tayum, Abra | Tayum Freedom Park is located at the town plaza of Tayum, Abra- a nice locale to stroll through a curated nature reserve on foot or on bike. It is a space where Tayumenians and visitors can reflect on the past and it is an inspiration for the future. The park is part of one of the most ambitious heritage projects the government has invested in; an attempt and need to restore and encapsulate the heart and soul of Abreños in a physical space." | Tangible-Immovable | ||
| Antonio Luna Monument | CAR | Tayum | Abra | Registered Property, Municipality of Tayum, Abra | Antonio Luna Monument is located at the town plaza of Tayum, Abra- a nice locale to stroll through a curated nature reserve on foot or on bike. It is a space where Tayumenians and visitors can reflect on the past and it is an inspiration for the future. The monument is part of one of the most ambitious heritage projects the government has invested in; an attempt and need to restore and encapsulate the heart and soul of Abreños in a physical space. | Tangible-Immovable | ||
| Blessed Virgin Mary Grotto | CAR | Tayum | Abra | Registered Property, Municipality of Tayum, Abra | Blessed Virgin Mary Grotto is located at the town plaza of Tayum, Abra- a nice locale to stroll through a curated nature reserve on foot or on bike. It is a space where Tayumenians and visitors can reflect on the past and it is an inspiration for the future. The grotto is part of one of the most ambitious heritage projects the government has invested in; an attempt and need to restore and encapsulate the heart and soul of Abreños in a physical space. | Tangible-Immovable | ||
| Tayum Children's Park | CAR | Tayum | Abra | Registered Property, Municipality of Tayum, Abra | Tayum Children's Park is located at the town plaza of Tayum, Abra- a nice locale to stroll through a curated nature reserve on foot or on bike. It is a space where Tayumenians and visitors can reflect on the past and it is an inspiration for the future. The park is part of one of the most ambitious heritage projects the government has invested in; an attempt and need to restore and encapsulate the heart and soul of Abreños in a physical space. | Tangible-Immovable | ||
| Holy Spirit Old Convent | CAR | Tayum | Abra | Registered Property, Municipality of Tayum, Abra | The Holy Spirit Old Convent was the Parish Rectory from 1891 until May 1912 and is one of the religious centers and served as the residence of the Missionary Sisters Servants of the Holy Spirit or Servae Spiritus Sanctus (SSpS) after their stay at Claustro Ancestral House. | Tangible-Immovable | ||
| Abra River and Riverbanks | CAR | Tayum | Abra | Registered Property, Municipality of Tayum, Abra | Abra River is the most artery source of life for the people that live in Abra province. This is the biggest, longest, and most popular river among the numerous rivers crisscrossing the valleys of the province. The Abra River runs from high in the mountains through lowland farms and into the China Sea, and through several provinces including Mt. Province and Ilocos Sur. It is where all rivers and streams converge together. | Natural | ||
| Don Mariano Marcos Bridge | CAR | Tayum | Abra | Registered Property, Municipality of Tayum, Abra | Don Mariano Marcos Bridge, located at Burmagcat, Tayum, Abra along Abra-Kalinga national road, is a steel bridge cutting across the mighty Abra River in the municipality of Tayum, Abra. It is the third longest bridge in the country with a total length of 886.812 linear meters. The said bridge is strategically located between the boundaries of Tayum, Lagangilang, and Dolores at one scenic portion of Abra River. | Tangible-Immovable | ||
| Centennial Acacia Tree | CAR | Tayum | Abra | Registered Property, Municipality of Tayum, Abra | The Centennial Acacia Tree in front of St. Catherine Catholic Church has become the place's witness of its growth in the various stages of our history. For more than a hundred years, it still stands majestically in front of St. Catherine de Alexandria Catholic Church, giving shade to countless and various church programs and activities and provides priceless comfort to residents and visitors. | Natural | ||
| Dr. Luis Bersamin Sr. Sports Center | CAR | Tayum | Abra | Registered Property, Municipality of Tayum, Abra | The gymnasium was erected in recognition of the valuable services of Dr. Luis Bersamin Sr. as the Municipal Health Officer of this municipality and as Governor of Abra, as requested by the sports-loving people of Tayum and Abreneos. This became the place where big events in Abra were held. | Tangible-Immovable | ||
| Holy Ghost School | CAR | Tayum | Abra | Registered Property, Municipality of Tayum, Abra | In the 1911, the Society of the Divine Word (SVD) led by Father Louis Beckert came to Tayum. The following year, the Missionary Sisters Servants of the Holy Spirit or Servae Spiritus Sanctus (SSpS) came and opened the Holy Ghost School. Being the pioneer of all Catholic schools in Abra and great institutions such as the Holy Ghost College under the Sisters Servants of the Holy Ghost in Manila, as well as the colleges under the Fathers of the Society of the Divine Word, most of the Diocesan and Catholic schools in the province have their educational tour to this institution. | Tangible-Immovable | ||
| Tayum Central School Gabaldon Building | CAR | Tayum | Abra | Registered Property, Municipality of Tayum, Abra | Tayum Central School Gabaldon Building, which was built in 1914 in honor of Representative Gabaldon, is a Commonwealth-era (Heritage American) school building where excellent and exemplar Tayumenians graduated. The Gabaldon symbolize the first foundation of the Philippine public school system, where every Filipino was given the opportunity to have access to proper education. | Tangible-Immovable | ||
| Society of the Divine Word Regional House | SVD Regional House | CAR | Tayum | Abra | Registered Property, Municipality of Tayum, Abra | The Society of the Divine Word (SVD) Regional House, located at Poblacion, Tayum, Abra, east of St. Catherine de Alexandria Catholic Church, is the first SVD Regional House established by Fr. Luis Beckert in 1911. | Tangible-Immovable | |
| League Post | Legua | CAR | Tayum | Abra | Registered Property, Municipality of Tayum, Abra | The Spanish first introduced "League Posts" or "Legua" to the Philippines during their time here. One League is 5.55kn. This is the only League post that remains from the Spanish era. | Tangible-Immovable | |
| Abra Provincial Capitol | Provincial Capitol, Kapitolyo | CAR | Bangued | Abra | Registered Property, Province of Abra | This three-story building was built during the American regime, thus the building design is markedly colonial. It is situated north of the Bangued Town Plaza, opposite the St. James the Elder Cathedral and on its left is the Bangued Municipal Hall. It serves as the seat of government in the province. | Tangible-Immovable | |
| Tangadan Tunnel and Welcome Park | Tangadan, Usukan | CAR | San Quintin | Abra | Registered Property, Province of Abra | This is a forty (40) meter tunnel located along the Abra-Ilocos Sur National Road, part of the Welcome Park of Abra where it serves as the “welcome landmark” for the province. | Tangible-Immovable | |
| Gabriela Silang Monument | Gabriela Monument, Istatwa ni Gabriela | CAR | San Quintin | Abra | Registered Property, Province of Abra | Gabriela Silang is popularly known as the "Joan of Arc" of Ilocos. She led the Ilocanos' resistance against the Spaniards in 1763 after her husband, Diego Silang, was treacherously killed on May of the same year. There are two monuments recognizing the bravery of Gabriela- this one located at the Welcome Park before the Tangadan Tunnel in San Quintin, Abra while the other stands as the town plaza of Pigidan to remind everyone of the gallant stand and ideals she and her husband had fought and died for. | Tangible-Immovable | |
| Saint James the Elder Cathedral | St. James the Elder Cathedral | CAR | Bangued | Abra | Registered Property, Province of Abra | The construction of the St. James the Elder Cathedral began in 1722 and was completed in 1807. It was about 73 meters long. A spacious convent was built adjoining it. But during the Second World War, on March 10, 1945 at around 3:00 PM, some American planes guided by Filipinos dropped incendiary bombs on the capitol, the catholic church and adjoining buildings. Only the church walls, convent and the bell tower were spared. The roof and altar reconstruction, as well as the electric pipe organ installation started in 1947. The church’s bell tower was affected during the magnitude 7.0 earthquake last July 27, 2022. The bell tower suffered major cracks but is now being repaired by its owner. History: On April 5, 1617, Bangued was created as a ministry by the Augustinian Recollects under the Diocese of Nueva Segovia. The construction of the church was started in 1722 and was completed in 1807. During the feast of Saint James the Greater, Bangued was proclaimed as the capital of Abra on July 25, 1861. After the Philippine Revolution in 1898, secular clergy took over. On March 10, 1945, American warplanes bombed the church and the adjoining Colegio del Sagrado Corazon, which was used as a military hospital by the Japanese Imperial Army. The original altar was destroyed, with only the walls and the bell tower remaining. In 1947, the church was reconstructed. On July 25, 1955, it was proclaimed as a cathedral of Abra made by Prelature Nullius.1898, secular clergy took over. | Tangible-Immovable | |
| San Lorenzo Ruiz de Manila Church | Shrine of San Lorenzo Ruiz | CAR | Bangued | Abra | Registered Property, Province of Abra | Originally built during the turn of the 19th century, it's a beautiful brick structure that is even older than the cathedral. It is the cemetery chapel of Bangued with twin belfries and a triangular pediment. It is a heritage structure with interesting brick details on its facade, nave, and especially the rounded, rear portion. This is now the Shrine of San Lorenzo Ruiz. | Tangible-Immovable | |
| Victoria Park (Cassamata Hill National Park) | Victoria National Park; Cassamata | CAR | Bangued | Abra | Registered Property, Province of Abra | A hilltop park overlooking the neighboring towns of Tayum, La Paz, Pidigan, and Penarrubia. A shrine of the Blessed Mother cradling Infant Jesus was built near the reservoir of Bangued waterworks. Historically, the hill was the last stand of the Tingguians before they were forced to go further upland to resist the Christianization missions of the Spaniards. | Tangible-Immovable | |
| Tublay Central Elementary School | Tublay Central Elementary School Gabaldon Building | CAR | Tublay | Benguet | Registered Property, Municipality of Tublay, Benguet | The first school building in Tublay was constructed in the year 1890 at Tublay Central, which is a Gabaldon-type building which still stands on the original site to this date. The foundation remains as it was when it was built. | Tangible-Immovable | |
| Kuyapon (The Bathing Maiden) | Kuyapon | CAR | La Trinidad | Benguet | Registered Property, Province of Benguet | The Bathing Maiden – Kuyapon is situated at the stairway leading up to the main Capitol Building. The sculpture is in a sitting position atop a large stone surrounded by a pool of water and with a stone jar in her right side. Her right hand raised to pour water over her head using a wooden “kawil” as a dipper, her long black hair covering one breast, with the tapering fingers of her left hand modestly covering her navel. The skin too light for a Benguet woman, the nose very fine and pointed. The walls of the pool is lined horizontally with stone pebbles which also includes ornamental plants and stone jars around the area and an embossed map of the Province of Benguet as background. Kuyapon’s features are that of a "Timungao" or mountain spirit, with golden hair and lighter skin than that of an Indigenous Person from Cordillera. A part of the indigenous beliefs within the Province is the recognition and high respect for beings not seen by man since time immemorial; the Timungao is believed to be a caretaker of its natural surroundings. | Tangible-Immovable | |
| Pedro Bukaneg Historical Marker | Pedro Bukaneg | Region I | Vigan City | Ilocos Sur | Marked Structure, NHCP; Registered Property, City of Vigan, Ilocos Sur | Marker Text: Ama ng panitikang Iloko. Isinilang noong 1580. Natuto ng mga wikang Latin at Kastila sa mga Paring Agustino ng Simbahan ng Bantay. Naging guro at tagasalin ng dalawang wikang ito sa wikang Iloko. Isinalin, Doctrina Cristiana, 1606, at mga dalangin sa wikang Latin at Kastila. Kamay-akda ng Arte de la Lengua Ilokana. Tumulong sa mga prayle sa pagpapalaganap ng ebanghelyo mula sa aringay hanggang laoag. Pinakadakilang akda: Biag ni Lam-ang. Namatay noong 1626. | Tangible-Immovable | |
| Mena Crisologo Historical Marker | Mena Crisologo | Region I | Vigan City | Ilocos Sur | Marked Structure, NHCP; Registered Property, City of Vigan, Ilocos Sur | Marker Text: Ipinanganak sa Vigan, Ilocos Sur noong Disyembre 11,1844. Notario Eclesiastico, Diyosesis ng Nueva Segovia. Isa sa mga lumagda sa konstitusyon ng Malolos, 1899. Unang gobernador ng Ilocos Sur, 1901. kagawad, lupon ng mga gobernador na ipinadala sa pandaigdig na eksposisyon, St. Louis, E.E., 1904. Pagkatapos ng kanyang panunungkulan bilang gobernador, inilaan niya ang kanyang panahon sa pagpapalaganap ng mga sining at panitikang iloko at pagbuo ng mga orkestra at banda. Ang kanyang mga komedya at sarsuela ay patuloy na itinatanghal tuwing pista sa Ilocos. Namatay noong Hulyo 5, 1927. | Tangible-Immovable | |
| Leon C. Pichay Historical Marker | Leon C. Pichay | Region I | Vigan City | Ilocos Sur | Marked Structure, NHCP; Registered Property, City of Vigan, Ilocos Sur | Marker Text: Manunulat, makata, isinilang sa Vigan, Ilocos Sur noong Hunyu 27, 1902. Nag-aral sa Seminario de Vigan, mataas na paaralan ng La Union at University of Manila. Sumulat ng ilang maikling kuwento, tula, at nobela sa wikang Iloko, kasaping manunulat ng the Ilocano Times; Kalihim-pangkalahatan ng Romanceros Nacionales; kagawad, unyon ng mga patnugot at tagapaglahala ng Academia Ilocana. Mahahalagang isinulat: Fr. Jose A. Burgos, Daelang tl Amianan, Sarming ti Biag at Ladingit. Namatay noong Agosto 11, 1970. | Tangible-Immovable | |
| Historic District of Vigan: House of Father Jose Burgos | Birthplace of Father Burgos; Father Burgos Museum; Padre Burgos House | Region I | Vigan City | Ilocos Sur | National Cultural Treasure, National Museum; Historical Marker, NHCP; Registered Property, City of Vigan, Ilocos Sur | House of Father Burgos: This museum is the ancestral house and birthplace of priest patriot Fr. Jose Burgos. Known as Padre Burdos House, it is one of the notable historic structures of Vigan, the capital of the Province of Ilocos Sur. It is a two-story structure located near the Provincial Capitol and close to St, Paul's Metropolitan Cathedral. It was renovated by the Filipinas Foundation, Inc. and inaugurated on May 3, 1975. In January 1989, a contract of lease was executed by the Ilocos Sur Historical and Cultural Foundation, Inc. leasing the memorabilia for 50 years and turning over administration to the National Museum.. Declared a National Cultural Treasure by virtue of National Museum Declaration No. 8-2014, which amended the name and scope of declaration under Presidential Decree No. 756 (July 30, 1975). --- Marker Text: Birthplace of Father Burgos At this place, town of Vigan, capital of Ilocus Sur, Jose Apolonio Burgos, priest and martyr was born February 9, 1837. His parents were Jose Burgos, an Army Lieutenant, and Dna. Florencia Garcia. Father Burgos graduated from the University of Santo Tomas and held very hight positions in the Cathedral of Manila, Throughout his ecclesiastical career he was a stauch advocate of the uplift of the secular clergy. He was executed in Bagumbayan field February 17, 1872 together with Rev. Mariano Gomes and Rev. Father Jacinto Zamora for supposed implication in the military revolt in Cavite, January 20, 1872. | Tangible-Immovable | |
| Historic District of Vigan: House of Leona Florentino | Leona Florentino; Café Leona | Region I | Vigan City | Ilocos Sur | National Cultural Treasure, National Museum; Historical Marker, NHCP; Registered Property, City of Vigan, Ilocos Sur | House of Leona Florentino: The ancestral house is now a tourism site of the province. It houses the Provincial Tourism Office of Ilocos Sur and Cafe Leona, which is a favorite culinary destination for tourists. The cafe has novelty food items in its menu, like the pinakbet pizza, which fuses Ilocano and Italian flavors and cooking. Visitors are also advised to try the local basi wine. Declared a National Cultural Treasure by virtue of National Museum Declaration No. 8-2014, which amended the name and scope of declaration under Presidential Decree No. 756 (July 30, 1975). --- Marker Text: Leona Florentino Foremost Ilocano poetess, subtle satirist, and playwright. Born in Vigan, Ilocos Sur, 19 April 1849. Daughter of Marcelino Florentino and Isabel Florentino and mother of the late Isabelo de los Reyes. Distant cousin of Rizal. A poet at the age of ten, her works in Spanish and Ilocano were later exhibited in the "Exposicion General de Filipinas", Madrid, 1887. and in the "Exposition Internationale", Paris, 1889. Her name with a list of some of her works appeared in the "Bibliotheque Internationale des Oeuvres des Femmes" edited by Madame Andzia Wolkska, 1889. Died 4 October 1884. | Tangible-Immovable | |
| Isabelo F. Delos Reyes (1864-1938) Marker | Region I | Vigan City | Ilocos Sur | National Cultural Treasure, National Museum; Marked Structure, NHCP (for House of Father Jose Burgos); Marked Structure, NHCP (for Leona Florentino Ancestral House | Leona Florentino Marker; Isabelo F. de los Reyes (1864-1938); Registered Property, City of Vigan, Ilocos Sur | Isabelo F. de los Reyes (1864–1938) Tagapagtatag ng kilusang paggawa sa Pilipinas. Ipinanganak sa Vigan, Ilocos Sur, 6 Hulyo 1864. Dinakip sa hinalang pagiging sangkot sa Himagsikang Pilipino, 1896. Ipinatapon sa Espanya, Enero 1897. Nagtatag ng Union Obrera Democratica de Filipinas, unang kilusang sa paggawa sa Pilipinas, 2 Pebrero 1902. Ipinahayag ang pagtatag ng Iglesia Filipina Independiente, 3 Agosto 1902. Konsehal ng Maynila, 1912–1919. Obispo Pandangal ng Iglesia Filipina Independiente, 1929–1938. Nagtatag ng mga pahayagang El Ilocano (unang pahayagang pangrehiyon sa Pilipinas), El Defensor de Filipinas, Filipinas ante Europa, at La Rendicion del Obrero. May akda ng mga kasulatang tungkol sa kasaysayan at sining ng Pilipinas tulad ng Historia de Ilocos, El Folklore Filipinas, Historia de Filipinas, La Religion de Katipunan at Independencia y Revolucion, at mga kasulatang pangrelihiyon tulad ng Biblia Filipina Divino Oficio at Genesis Cientifico y Moderno. Yumao, 10 Oktubre 1938. Date Unveiled: May 1, 2003 | Tangible-Immovable | ||
| Almedia Watch Tower | Region I | Balaoan | La Union | Registered Property, Municipality of Balaoan, La Union | The old watch tower was used by the Spanish soldiers as a look-out point for possible attack of pirates/enemies from the sea. Later on, it was used by the fishermen as guide to the shore. The watchtower is made of adobe, red bricks and coral blocks held together with lime and egg white. Some parts have been destroyed due to calamities and human interventions. | Tangible-Immovable | ||
| Daan A Balay Iti Pamilya Basconcillo | Osias-Basconcillo Ancestral House | Region I | Balaoan | La Union | Registered Property, Municipality of Balaoan, La Union | The Osias-Basconcillo Heritage House is an important cultural property in the municipality, being located in the town's poblacion area. The old house is not only a residential home for the Osias-Basconcillo family but also an eye witness on how the municipality evolve from a small agriculture town into a progressive and competitive 1st class municipality. It also a secret spectator on the story of the municipality during the period of American Colonialization, then the World War II and the post World War period. | Tangible-Immovable | |
| Balaoan Town Plaza Welcome Arch | Plaza Arch / Plaza Arko | Region I | Balaoan | La Union | Registered Property, Municipality of Balaoan, La Union | The Balaoan Town Plaza Welcome Arch serves as meeting place or waiting area for travelers going to South. Balaoan being the center of the municipalities in northern La Union and its poblacion area is situated along the the main National Highway, travelers from the municipalities of Balaoan, Luna, Santol and some parts of the Municipality of Sudipen came to Balaoan to avail public transformation such as buses. Because of its strategic location which is situated along national highway, the welcome arch also acts as meeting place for traders and businessmen. | Tangible-Immovable | |
| Balaoan Central School Gabaldon Building I | Gabaldon | Region I | Balaoan | La Union | Registered Property, Province of La Union; Registered Property, Municipality of Balaoan, La Union | Built during the American Regime in the Philippines, this Gabaldon Building showed that Americans valued education and they want Filipinos to be educated. It also served as Japanese Garrison during the World War II. It became a part of the history and culture of Balaoan residents. Many professionals have graduated from this school. | Tangible-Immovable | |
| Balaoan Central School Gabaldon Building 2 | Gabaldon | Region I | Balaoan | La Union | Registered Property, Province of La Union; Registered Property, Municipality of Balaoan, La Union | Built during the American Regime in the Philippines, this Gabaldon Building showed that Americans valued education and they want Filipinos to be educated. It also served as Japanese Garrison during the World War II. It became a part of the history and culture of Balaoan residents. Many professionals have graduated from this school. | Tangible-Immovable | |
| Gusaling Panlungsod ng San Fernando | San Fernando City Hall | City Hall | Region I | San Fernando City | La Union | Registered Property, City of San Fernando, La Union | The City Hall of San Fernando holds a historical significance because the building has been in existence for over 60 years. Moreover, it also bears witness to the City of San Fernando's historical events. | Tangible-Immovable |
| Glorietta | City Plaza | City Plaza | Region I | San Fernando City | La Union | Registered Property, City of San Fernando, La Union | The Glorietta structure located at the City Plaza bears historical significance since it has been in existence for over 50 years already. Moreover, it bears witness to the City of San Fernando's historical events. | Tangible-Immovable |
| Pampublikong Libingan ng Lingsat | Lingsat Public Cemetery | Lingsat Cemetery | Region I | San Fernando City | La Union | Registered Property, City of San Fernando, La Union | The Lingsat Public Cemetery was constructed from February 1950 to November 1951. It bears historical significance since it houses the remains of notable government officials who contributed to the success of City of San Fernando as well as the Filipino soldiers who fought against the Japanese forces to fight for Philippine Independence. The cemetery also represents and reflects the collective culture of the City of San Fernando due to the grave markers design and patterns, where some are Spanish and Chinese designed. | Tangible-Immovable |
| Bahay Ansestral ng Magdirila | Magdirila House | Plapla | Region I | Pinili | Ilocos Norte | Registered Property, Municipality of Pinili, Ilocos Norte | The two storey house was made of Siggay and Narra. The windows are made of capiz and glass framed with wood grills. | Tangible-Immovable |
| Bahay Ansestral ni Avelina Baldomir | Baldomir | Baldomir | Region I | Pinili | Ilocos Norte | Registered Property, Municipality of Pinili, Ilocos Norte | Ayon sa tagapagsalaysay, ang bahay ay nanggaling sa dating bahay na ginawang eskwelahan noon at ayon din sa kanya ang bahay ay tinatawag niyang “kadakkelan a kalapaw”. Ang disenyo ng bahay ay ibinase sa panahon ng Amerikano at ito ay gawa sa dalawang palapag. Ang kabuoan ng bahay ay matibay at maayos na kondisyon. Ito ay naging bahay pangkomersyo noon. Ang hagdanan at ang sahig sa ikalawang palapag ay gawa sa kahoy at ang iba pang parte ng bahay ay gawa sa semento. | Tangible-Immovable |
| Bahay Ansestral ni Rodolfo Pagdilao | Pagdilao | Lupad | Region I | Pinili | Ilocos Norte | Registered Property, Municipality of Pinili, Ilocos Norte | Ang bahay ay gawa sa bato, kahoy at kawayan. Kawayan ang mga ginamit na materyales sa sahig ng itaas na bahagi ng bahay, sawali sa panloob na dingding at kahoy naman sa panlabas na dingding. Ang hagdanan ay gawa sa Siggay na lokal na kahoy. Lahat ng mga ito ay nasa maayos na kondisyon. | Tangible-Immovable |
| Bahay Ansestral ni Teodoro Tactacan | Tactacan | Tactacan | Region I | Pinili | Ilocos Norte | Registered Property, Municipality of Pinili, Ilocos Norte | Ang kabuoang istraktura ay orihinal (1960) pero ito ay nasa mabuting kundisyon pa rin. Sumasang ayon ang bahay na ito sa isang “eclectic modern” style. Ang mga kasangkapan ay luma rin at nasa maayos at malinis ang mga ito. Sa ngayon ang dating bahay gamutan ay ginagamit na ngayong Dental Clinic at ang dating garahe ay ginawang shop ng Aluminum and Glass Supply. | Tangible-Immovable |
| Bahay Ansestral ni Amon Apostol | Amon Apostol House | Balay da Dok | Region I | Pinili | Ilocos Norte | Registered Property, Municipality of Pinili, Ilocos Norte | Ang bahay ay may dalawang palapag. Ang unang palapag ay gawa sa semento at kahoy. Ang mga bintana ay gawa sa kahoy na may orihinal na post-war stained glasses. Isa ito sa mga unang bahay na nagkaroon ng stained glass windows sa bayan. Ang bahay na ito ay kilala sapagkat ito ay pagmamay–ari ng mga kilalang guro at doktor ng bayan. Isang descendant ng may ari, si Divina Gracia Apostol Tongol ay nagsilbi ring municipal doctor ng Pinili. Ang pamilya ay kilala bilang isang pamilya ng mga doctor sa bayan. | Tangible-Immovable |
| Atty. Cesar Dahilig Residential House | Region I | Pinili | Ilocos Norte | Registered Property, Municipality of Pinili, Ilocos Norte | The house is an American style for it looks like bungalow on the outside but inside it is has a second floor. It is made of concrete accented with pebber and glass windows on its original form. | Tangible-Immovable | ||
| Edgar Cruz Residential House | Region I | Pinili | Ilocos Norte | Registered Property, Municipality of Pinili, Ilocos Norte | Tangible-Immovable | |||
| Bahay Ansestral ni Basilio Fagaragan | Fagaragan House | Pidel | Region I | Pinili | Ilocos Norte | Registered Property, Municipality of Pinili, Ilocos Norte | Ang orihinal na anyong pisikal ay hindi nabago, at ang kasalukuyan ay nadugtungan ng makabagong palikuran. Isa itong ehemplo ng isang post-war na bahay na kahoy at semento. | Tangible-Immovable |
| Bahay Ansestral ng mga Albano | Bahay Ansestral ng mga Albano | Region I | Pinili | Ilocos Norte | Registered Property, Municipality of Pinili, Ilocos Norte | Ang orihinal na anyong pisikal ay gawa sa kahoy. Ang sahig nito ay gawa sa Machuca tiles (azulejos). Ang mga binatana naman nito ay ay gawa sa glass na nakaframe ng kahoy. Ang bahay ay isang mabuting ehemplo ng isang post-war na bahay sa Pinili. May mga detayle itong ehempsyonal na walang katulad ng iba. Kilala din ang bahay na ito sapagkat ito ay pagmamay-ari ng mga gurong mahusay at tapat na naglingkod sa bayan ng Pinili. | Tangible-Immovable | |
| Jose Abrogena Residential House | Region I | Pinili | Ilocos Norte | Registered Property, Municipality of Pinili, Ilocos Norte | This is a 71-year old house. It is where the first bakery in Pinili was located, and called People’s Bakery. | Tangible-Immovable | ||
| Magdalena Gamayo Residential House and its adjoining School of Living Traditions / Associated Buildings | Lola Dalen | Region I | Pinili | Ilocos Norte | Registered Property, Municipality of Pinili, Ilocos Norte | Tangible-Immovable | ||
| Bahay Ansestral ni Ex-Mayor Eustaquio A. Dahilig | Dahilig Residence | Balay ni Sir Eddiemar | Region I | Pinili | Ilocos Norte | Registered Property, Municipality of Pinili, Ilocos Norte | Ito ay may dalawang palapag. Ang unang palapag ay gawa sa semento samantalang ang ikalawang palapag ay gawa sa local na kahoy (Siggay). Ang mga poste ng bahay ay kahoy din. Ang mga bintana ay gawa sa concha (capiz) at glass-framed na may halong kahoy. | Tangible-Immovable |
| Aglipay and Pinili Founders Memorial Park | Mini Park | Region I | Pinili | Ilocos Norte | Registered Property, Municipality of Pinili, Ilocos Norte | Ito ay binubuo ng limang bahagi. Sa unang bahagi pinatayo ang monumento ni Gregorio Aglipay na gawa sa bato. Sa ikalawang bahagi ay ang Founder’s Memorial Park, dito nakaukit ang mga pangalan ng limang tagapag- tatag ng bayan ng Pinili (Gregorio Aglipay, Ignacio Lafradez, Ruperto Valbuena, Buenaventura Lacuesta at Gabriel Pagdilao). Sa ikatlong bahagi ay makikita ang bukal na gawa sa semento. Sa ikaapat na bahagi naman makikita ang isang grotto kung saan makikita ang rebulto ni Birhen Maria. Sa huling bahagi nakahimlay ang istatwa ni Jose Rizal na gawa sa bato. Sa kasalukuyan ang istracturang eto ay binabago at pinapaganda. | Tangible-Immovable | |
| Kullabeng Shrine | Kullabeng | Kullabeng | Region I | Pinili | Ilocos Norte | Registered Property, Municipality of Pinili, Ilocos Norte | Tangible-Immovable | |
| Munisipyo | Municipal Hall | Region I | Pinili | Ilocos Norte | Registered Property, Municipality of Pinili, Ilocos Norte | Tangible-Immovable | ||
| Saint Joseph Cathedral | Simbahan | Region I | Alaminos City | Pangasinan | Registered Property, Alaminos City, Pangasinan | The church was erected in 1776 during the mission of San Jose De Casboran and was inaugurated in 1857. It is a pillar of the Catholic faith among Alaminians and the founding of Alaminos as a town named after Spanish Governor General Juan Alaminos V. De Vivar. | Tangible-Immovable | |
| Statue of Local Hero, Dr. Higinio Mendoza, Sr. | Region IV-B | Roxas | Palawan | Registered Property, Municipality of Roxas, Palawan | The statue was built to show the importance of Dr. Higinio Acosta-Mendoza's (local hero) because of his love in Palawan. | Tangible-Immovable | ||
| Hacienda Consolidada de Caramay | Region IV-B | Roxas | Palawan | Registered Property, Municipality of Roxas, Palawan | It was built in the year 1950. This house served as the administration building of the Hacienda Consolidada De Caramay which was composed of 3 barangays such as, Nicanor Zabala, San Miguel and Caramay. | Tangible-Immovable | ||
| House of First Mayor of Roxas Casimiro Mendoza | Region IV-B | Roxas | Palawan | Registered Property, Municipality of Roxas, Palawan | The house was built in the year 1954. Former owner of the property, Mayor Casimiro Mendoza was the founder of Barangay Salvacion and was the first mayor of Roxas, Palawan in 1951 during World War I. | Tangible-Immovable | ||
| Nin Bay Mining Company Tunnel | Region IV-B | Roxas | Palawan | Registered Property, Municipality of Roxas, Palawan | The Nin Bay Mining Company had planted its seeds of progress in Palawan. The Company was born there in 1948 with the opening of its first silica plant the Barrio called Del Pilar which was later to become the present day municipality of Roxas. Through all these years, the Roxas Silica Plant has contributed its share, not only in the success of Nin Bay’s mining concerns, but also in the development of the town of Roxas. | Tangible-Immovable | ||
| Barbacan River (Japanese and Filipino Guerillas Escrimist) | Region IV-B | Roxas | Palawan | Registered Property, Municipality of Roxas, Palawan | A Spanish post was located at the hilly portion on the southern bank of Barbacan River which command a strategic view of the river and served as fortification against warring Moros and Chinese pirates. Years after, it was called “Vijobar” in honor of a Spanish general was assigned to defend the place during the Philippine Revolution. | Tangible-Immovable | ||
| Aurelio V. Tolentino Monument | Region III | Guagua | Pampanga | Marked Structure, NHCP; Registered Property, Municipality of Guagua, Pampanga | Aurelio Valenzuela Tolentino (October 13, 1867 – July 5, 1915) was a Filipino playwright and dramatist whose works at the turn of the 20th century depict his desire to see Philippine independence from its colonizers. | Tangible-Immovable | ||
| Aurelio V. Tolentino Marker | Region III | Guagua | Pampanga | Marked Structure, NHCP; Registered Property, Municipality of Guagua, Pampanga | Marker Text: Aurelio Tolentino Rebolusyonaryo, mandudula, nobelista at makata. Isinilang sa Sto. Cristo, Guagua, Pampanga, 13 Oktubre 1867. Kasama nina Andres Bonifacio, Emilio Jacinto at iba pang Katipunero sa pulong sa kweba ng Pamitinan, Montalban upang talakayin ang rebolusyon, Abril 1895. Dinakip matapos sumiklab ang rebolusyon, Setyembre 1896. Isa sa mga lumagda sa mga Amerikano sa pamamagitan ng pagsusulat ng mga subersibong akda. Ilan sa kanyang mga sinulat ay ang Kahapon, Ngayon at Bukas, 1902; Bagong Kristo, 1907; Buhay, 1909; at ng La Patria, El Liberal, El Pueblo at El Imparcial. Nagtatag ng pahayagang Pilipinas. Isinulong ang kapakanan ng mga mamamayan sa pamamagitan ng pagbubuo ng Samahaang Katimawaan. Itinatag ang El Parnaso Filipino, isang surian sa pag-aaral ng panitikang Tagalog, panulaan at deklamasyon. Yumao, 5 Hulyo 1915. Date Unveiled: October 13, 2017 | Tangible-Immovable | ||
| Captain Ruben Songco Marker | Region III | Guagua | Pampanga | Registered Property, Municipality of Guagua, Pampanga | Capt. Songco is a graduate of the U.S. Naval Academy, Annapolis. He is a hero of the World War II. | Tangible-Immovable | ||
| Immaculate Concepcion Parish Church | Immaculate Concepcion Parish Church (Historical Marker) | Region III | Guagua | Pampanga | Registered Property, Municipality of Guagua, Pampanga | Church established by Augustinian priests in 1590. Stone church was built in 1661 under Father Jose Duque. It was declared an Important Cultural Property by the National Museum. | Tangible-Immovable | |
| Guagua National Colleges | Guagua National Colleges (Historical Marker) | Region III | Guagua | Pampanga | Registered Property, Municipality of Guagua, Pampanga | First established on June 18, 1918 by Father Nicanor Banzali within the old convent of Guagua Church. It is one of the oldest schools in Guagua. | Tangible-Immovable | |
| Rufino Cardinal Santos Monument | Region III | Guagua | Pampanga | Registered Property, Municipality of Guagua, Pampanga | First Filipino Cardinal. Founded Caritas Manila in 1953. Headed the reconstruction of Manila Cathedral from 1956-1958. | Tangible-Immovable | ||
| Dr. Jose P. Rizal Monument | Region III | Guagua | Pampanga | Registered Property, Municipality of Guagua, Pampanga | Jose Rizal is the national hero of the Philippines. He is best known for his patriotism which is reflected on his literary works. | Tangible-Immovable | ||
| Fr. Jose A. Burgos Monument | Region III | Guagua | Pampanga | Registered Property, Municipality of Guagua, Pampanga | One of the three martyr priests known as the GOMBURZA who fought for the secularization of the Catholic Church. | Tangible-Immovable | ||
| Saint James the Apostle Parish Church | St. James the Apostle Parish Church; St. James Parish Church; Betis Church | Region III | Guagua | Pampanga | Registered Property, Municipality of Guagua, Pampanga | The St. James Parish Church or Betis Church is referred to as the “Sistine Chapel of the Philippines”. It was declared a National Cultural Treasure by the National Museum. | Tangible-Immovable | |
| Andres Pecson Goseco Residence | Region III | Guagua | Pampanga | Registered Property, Municipality of Guagua, Pampanga | Home of the Goseco family, who is one of the first Chinese settlers in Guagua. The Goseco family are also one of the founders of the Guagua National Colleges. | Tangible-Immovable | ||
| Centennial Dungon Tree | Dungon Tree | Region III | Science City of Muñoz | Nueva Ecija | Registered Property, Science City of Muñoz, Nueva Ecija | Ang puno na ito ay inaasahan na magsisilbing paalala sa mga darating na henerasyon ng mga mag-aaral at empleyado ng CLSU na ang pamantasan ay may mandatong pangalagaan ang kapagiliran. | Tangible-Immovable | |
| Gabaldon-Type Building, Dep-Ed CLSU Elementary Lab School | Region III | Science City of Muñoz | Nueva Ecija | Registered Property, Science City of Muñoz, Nueva Ecija | The CLSU Dep Ed Elementary Lab School was built during the time of Supt. Sylvester G. Kelleher and once served as a library in 1925-1928. | Tangible-Immovable | ||
| Gabaldon-Type Building, University Science High School | Region III | Science City of Muñoz | Nueva Ecija | Registered Property, Science City of Muñoz, Nueva Ecija | The University Science High School was built during the time of Supt. Sylvester G. Kelleher and once served as a library in 1925-1928. | Tangible-Immovable | ||
| Municipal Library | Region V | Capalonga | Camarines Norte | Registered Property, Municipality of Capalonga, Camarines Norte | Structure was built in 1974 and has undergone renovation in 2010. | Tangible-Immovable | ||
| Municipal Hall | Municipal Building | Region V | Capalonga | Camarines Norte | Registered Property, Municipality of Capalonga, Camarines Norte | The structure was built from 1964 to 1968. | Tangible-Immovable | |
| Rice Museum | Region III | Science City of Muñoz | Nueva Ecija | Registered Property, Science City of Muñoz, Nueva Ecija | Tangible-Immovable | |||
| Jose Rizal Monument | Region III | Science City of Muñoz | Nueva Ecija | Registered Property, Science City of Muñoz, Nueva Ecija | Tangible-Immovable | |||
| Andres Bonifacio Monument | Region III | Science City of Muñoz | Nueva Ecija | Registered Property, Science City of Muñoz, Nueva Ecija | Tangible-Immovable | |||
| World War II Battleground Site | Region III | Science City of Muñoz | Nueva Ecija | Registered Property, Science City of Muñoz, Nueva Ecija | Muñoz was not spared from the pains of the Second World War. It was the last stronghold of the Japanese Imperial Army where one of the bloodiest and fiercest battles during World War II in the Philippines ensued. The whole town was practically leveled to the ground where the Japanese Army before scampering to the Cordilleras committed virtually all forms of atrocities. The Battle of Muñoz started on January 31, 1945 at 7:30 AM where Company K of the 20th Infantry of the 6th Infantry Division figured prominently in the liberation of Muñoz. According to war accounts, by February 7, 1945, not a wall or a tree or one Japanese soldier remained standing in Muñoz. For several days after the battle was over smoke of ruins and the stench of death continue to pervade the areas, whatever records/documents stored in the town hall were reduced to ashes. During those 8 days (Jan. 31-Feb. 7, 1945) fierce battle, 1,935 Japanese soldiers were annihilated although 1,527 bodies were only found where total casualties from the Liberating Force totaled 97 dead and 303 wounded out of which the 20th Infantry suffered 57 killed and 152 wounded. 5 Survivor from the Red Star Division (20th Infantry) used to go on a sentimental visit to our municipality. On September 4, 2000, seven (7) visitors (5 veterans and 2 spouses) paid a visit to Muñoz where a flag raising ceremony/program was dedicated in honor of the gallantry and heroism of those who shed blood, sweat and tears and precious lives during the battle of Muñoz so that we, the living and all the succeeding generations of Muñozonians shall live in freedom. --- After the American landing at Lingayen Gulf, the 6th Tank Regiment, less one company was based at Muñoz. After the battle of San Manuel concluded on January 28th, the American advance proceeded to Muñoz. Omori Detachment column was attacked at Pamienta on January 29th, reducing defenders available. Japanese tanks stationed themselves at an Agricultural School 1.5 miles north of town. They dug in their 55 tanks in the area, supported by 356th Independent Infantry Battalion and a battery of anti-tank guns and 105mm guns. They turned the town into a fortified area with interlocking fire zones. Battle of Muñoz Assaulted beginning February 1, 1945 by the US Army 6th Division, 20th Infantry Regiment commanded by Col. Ives. Supporting them was a company of Sherman tanks and 2 platoons of light tanks with 155mm and 105mm howitzer battalions. But Japanese firepower halted the attack, and one on the next day. Unwilling to credit the Japanese defenders, General Patrick commander of the 6th Division relieved Col. Ives of his command of the 20th Infantry Regiment, replacing him with Lt. Col. Maison, who fared no better. While stalled, the other two regiments encircled the town. The 63rd Infantry Regiment drove for the Agricultural school, liberating it on February 2nd, and the 1st Infantry Regiment headed for San Jose. The Japanese forces were ordered to evacuate Muñoz on February 4th, when they had already lost half their strength and 35 tanks, but did not get the message until the 6th, and launched a breakout attack towards San Jose, unaware that it had already fallen to American forces. The Japanese succeeded in breaking out February 7th, but all were destroyed on the road to San Jose by American artillery of the 53rd, 58th Field Artillery Battalions. Not one vehicle reached San Jose, but some infantry escaped into the hills. Total losses for the 6th Tank Regiment were 52 tanks, 41 trucks, 16 x 47mm AT guns, 4 x 105mm guns and 1,500 KIA. The 6th Division lost 90 KIA and 550 WIA. | Tangible-Immovable | ||
| Rizal Monument | Region I | San Manuel | Pangasinan | Registered Property, Municipality of San Manuel, Pangasinan | It serves as a reminder to the present generation of the heroism of Dr. Jose Rizal being the national hero of our country. | Tangible-Immovable | ||
| Veteranos dela Revolution | Region I | San Manuel | Pangasinan | Registered Property, Municipality of San Manuel, Pangasinan | The Veteranos Dela Revolution was built in 1927 to honor war veterans during the Philippine revolution. | Tangible-Immovable | ||
| Historical Flag Pole | Region I | San Manuel | Pangasinan | Registered Property, Municipality of San Manuel, Pangasinan | It was the first ever flag pole erected in the Municipality of San Manuel on December 15, 1958. | Tangible-Immovable | ||
| Walk of Fame | Walk of Fame (Past and Present Leaders of San Manuel, Pangasinan) | Region I | San Manuel | Pangasinan | Registered Property, Municipality of San Manuel, Pangasinan | It shows the history of leadership of the town, from the first to present leadership. It gives honor to the leaders of the town who worked hard to achieve what the town is enjoying right now. | Tangible-Immovable | |
| Bust of Juan C. Laya | Region I | San Manuel | Pangasinan | Registered Property, Municipality of San Manuel, Pangasinan | Erected on October 30, 1981, the Bust of Juan Cabreros Laya was made in honor of the son of San Manuel. Mr. Juan C. Laya, a writer and an educator. Ordinance No. 2017-05 is enacted “Declaring July 12 of every year as Juan Cabreros Laya Day in the Municipality of San Manuel, Pangasinan.” | Tangible-Immovable | ||
| Municipal Hall of San Manuel | Region I | San Manuel | Pangasinan | Registered Property, Municipality of San Manuel, Pangasinan | Tangible-Immovable | |||
| Santo Tomas Multi-Purpose Public Auditorium | Region I | Sto. Tomas | Pangasinan | Registered Property, Municipality of Sto. Tomas, Pangasinan | Tangible-Immovable | |||
| Saint Isidore the Farmer Parish Church | Region I | Sto. Tomas | Pangasinan | Registered Property, Municipality of Sto. Tomas, Pangasinan | Tangible-Immovable | |||
| Saint Thomas Aquinas Parish Church | Region I | Sto. Tomas | Pangasinan | Registered Property, Municipality of Sto. Tomas, Pangasinan | Tangible-Immovable | |||
| Santo Tomas Municipal Hall | Munisipyo | Region I | Sto. Tomas | Pangasinan | Registered Property, Municipality of Sto. Tomas, Pangasinan | Tangible-Immovable | ||
| Jose P. Rizal Park | Region I | Sto. Tomas | Pangasinan | Registered Property, Municipality of Sto. Tomas, Pangasinan | Tangible-Immovable | |||
| Bantayog ng mga Bayani | Bantayog ni Dr Jose Rizal; Bantayog ng Bayani | Region I | Bolinao | Pangasinan | Registered Property, Municipality of Bolinao, Pangasinan | Bantayog ng mga Bayani also included all the Bolinao Veterans who like Dr. Jose Rizal who fought for the Liberty of our Country. Don Agustin Cacho built the kiosk with monument of Rizal (1928) at the center of the town plaza and later transferred on the north side facing in opposite direction of its former position by Don Cesar Cacho (196O-1967). Before the Proclamation 1081 for Martial Law on September 21, 1972, the Rizal Monument and Bolinao Local Dialect translation of Rizal's My Last Farewell (Ultimo ADIOS) were located in the Bolinao Town Plaza. The local translation Pangawaan Adios was written by Simon Del Fierro, a local poet. Also included were the list of Bolinao Heroes Roll of the Philippine Revolution who fought against Spaniards with name of Mariano Caagusan, Valentin Camus, Juan Can, Roman Manalang, Valentin Paltep and Gonzalo Tabucol and Marcelino Tabucol. World War II Veterans of Bolinao also include a list of 70 Veterans who fought against Japanese forces during World War II. | Tangible-Immovable | |
| Old Spanish Well | Region I | Bolinao | Pangasinan | Registered Property, Municipality of Bolinao, Pangasinan | Tangible-Immovable | |||
| Cape Bolinao Lighthouse | Bolinao Lighthouse | Region I | Bolinao | Pangasinan | Registered Property, Municipality of Bolinao, Pangasinan | Cape Bolinao lighthouse is the second tallest lighthouse in the Philippines. It was constructed in 1905 by American, British and Filipino engineers. Built on top of the rocky hill Punta Piedra Point, the lighthouse overlooks the West Philippine Sea. It is about 351 feet above sea level. The elevation, according to the Bureau of Geodetic Survey, is 250 feet, while the lighthouse structure itself is 101 feet high. Visibility from the lighthouse reaches up to 20 miles mid-sea towards a lighthouse at Poro Paint (San Fernando City, La Union). | Tangible-Immovable | |
| St. Claire Monastery | Saint Clare Monastery; Monasterio de Santa Clara de Nuestra Madre Jeronima | Region I | Bolinao | Pangasinan | Registered Property, Municipality of Bolinao, Pangasinan | BoIinao became the landing site of the founder of the Poor Sisters of St. Claire in the Philippines. One of the galleons that came to trade between Acapulco and Manila was the Galleon San Andres. On July 24, 1621, the Galleon San Andres docked at Port Picocobuan with nuns on board. One of them, Mother Jeronima de La Asuncion, later became the founder of the Monasterio de Sta. Clara located at Manila. Being the acknowledged leader of a group of contemplative nuns known as the Poor Clare Sisters, Mother Jeronima initiated the Seraphic Order of St. Clare of Assisi in the Philippines. Historically founded, the Quezon City Poor Clares, established a community in Bolinao, Pangasinan where Mother Jeronima first set foot on June 27, 1993 during the Octocentennial Year of the birth of St. Clare 1993-1994. | Tangible-Immovable | |
| Gabaldon Building | BIS-Gabaldon Building; Bolinao Integrated School Gabaldon Building | Region I | Bolinao | Pangasinan | Registered Property, Municipality of Bolinao, Pangasinan | Tangible-Immovable | ||
| Saint James the Great Church | Saint James Parish Church; Saint James the Great Parish Church | Region I | Bolinao | Pangasinan | Registered Property, Municipality of Bolinao, Pangasinan | The fortress-like coral stone church, the Bolinao Roman Catholic Church was erected in 1607. It is the only catholic edifice in the country bearing the Royal Seal of Queen Isabella of Spain, the Holy Seal of the Papacy in Rome and the Seal of the Governor-General. | Tangible-Immovable | |
| Shrine of Nuestra Señora Virgen del Mar Cautiva | Shrine of Nuestra Señora Virgen del Mar Cautiva | Region I | Santo Tomas | La Union | Registered Property, Municipality of Santo Tomas, La Union | Tangible-Immovable | ||
| Iglesia Filipina Independiente Church | Region I | Dasol | Pangasinan | Registered Property, Municipality of Dasol, Pangasinan | Tangible-Immovable | |||
| Saint Vincent Ferrer Well | Region I | Dasol | Pangasinan | Registered Property, Municipality of Dasol, Pangasinan | Tangible-Immovable | |||
| Pulo Noe | Noah's Ark | Region I | Dasol | Pangasinan | Registered Property, Municipality of Dasol, Pangasinan | Tangible-Immovable | ||
| Auson's Old House | Region I | Dasol | Pangasinan | Registered Property, Municipality of Dasol, Pangasinan | Tangible-Immovable | |||
| Juan Bonus' Residence | Region I | Dasol | Pangasinan | Registered Property, Municipality of Dasol, Pangasinan | Tangible-Immovable | |||
| Arzala Residence | Region I | Dasol | Pangasinan | Registered Property, Municipality of Dasol, Pangasinan | Tangible-Immovable | |||
| Saint Vincent Ferrer Bell Tower | Region I | Dasol | Pangasinan | Registered Property, Municipality of Dasol, Pangasinan | Tangible-Immovable | |||
| Car-rille Watchtower | Mora Watchtower | Region I | San Fernando City | La Union | Registered Property, City of San Fernando, La Union | Tangible-Immovable | ||
| Mat-zu Temple | Macho Temple | Region I | San Fernando City | La Union | Registered Property, City of San Fernando, La Union | Tangible-Immovable | ||
| La Union National High School | Region I | San Fernando City | La Union | Registered Property, City of San Fernando, La Union | Tangible-Immovable | |||
| Bacsil Ridge | Region I | San Fernando City | La Union | Registered Property, City of San Fernando, La Union | Tangible-Immovable | |||
| Pindangan Ruins | Region I | San Fernando City | La Union | Registered Property, City of San Fernando, La Union | Tangible-Immovable | |||
| Battle of San Fernando Marker | Region I | San Fernando City | La Union | Registered Property, City of San Fernando, La Union | Tangible-Immovable | |||
| San Fernando South Central Integrated School | Region I | San Fernando City | La Union | Registered Property, City of San Fernando, La Union | Tangible-Immovable | |||
| Church of Santa Cruz | Church of Santa Cruz | Region IV-A | Santa Cruz | Laguna | Registered Property, Province of Laguna | Tangible-Immovable | ||
| Pook na Pinaglibingan ni Emilio Jacinto | Pook na Pinaglibingan ni Emilio Jacinto | Region IV-A | Santa Cruz | Laguna | National Historical Site, NHCP; Registered Property, Province of Laguna | Marker Text: Sa pook na ito inilibing si Emilio Jacinto na namatay noong 16 Abril 1899. Si Jacinto at sumapi sa Kataas-taasang Katipunan ng mga Anak ng Bayan (KKK) o Katipunan noong 1894 na may Sagisag na "Pingkian". Naging Kalihim ng Samahan at kanang-kamay ni Andres Bonifacio. May akda ng "Kartilya", "Liwanag at Dilim", at iba pa. Kasamang nagtatag ng pahavagang Kalayaan at sumulat sa sagisag ng "Dimas-llaw". Ang kanyang mga labi ay inilipat sa Mausoleo de Los Veteranos de La Revolucion sa Maynila noong 18 ng Disyembre 1921, at noong Disyembre 1976 sa Dambanang Emilio Jacinto sa Himlayang Pilipino, Lungsod ng Quezon. | Tangible-Immovable | |
| Rice Terraces in the Municipality of Sagada | CAR | Sagada | Mountain Province | Registered Property, Municipality of Sagada, Mountain Province | Tangible-Immovable | |||
| Dr. Jose P. Rizal Monument | Region I | Santiago | Ilocos Sur | Registered Property, Municipality of Santiago, Ilocos Sur | Tangible-Immovable | |||
| Gabaldon Building | Region I | Santiago | Ilocos Sur | Registered Property, Municipality of Santiago, Ilocos Sur | The structure was built in 1920. It was named after the late Assemblyman Isauro Gabaldon, to honor the lawmaker. Gabaldon served as a lawmaker from 1907 to 1912. | Tangible-Immovable | ||
| Spanish Watch Tower | Region I | Santiago | Ilocos Sur | Registered Property, Municipality of Santiago, Ilocos Sur | The old watch tower is mainly made of stones that is available in the are. Approzimately 45% of the original structure was left standing at present. | Tangible-Immovable | ||
| Saint James the Greater Parish | Region I | Santiago | Ilocos Sur | Registered Property, Municipality of Santiago, Ilocos Sur | The structure's façade is characterized by a striking simplicity of form despite the supporting massive circular buttresses. The Baroque characteristics blend with a bit of Neoclassical elements. The recessed arched entrance is balanced by the two lateral arced windows. A heavy coat of white stucco cement hides the texture of the stone and bricks and steals away the appeal of the Baroque pilasters. According to a critic, the unusual shape of the piers may have been copied from the form of a cigar popular in the region. The statued niche of the upper center portion has an elliptical arch. The edges of the triangular pediment are decorated with striped ornamentation, the only ones in the façade. | Tangible-Immovable | ||
| Old PNR Station | Region I | Santo Tomas | La Union | Registered Property, Municipality of Santo Tomas, La Union | The edifice of the old Philippine National Railways (PNR) Station located in Barangay Linong still exists despite not being operational for quite some time now. The site is now converted into a residential area. The PNR used to provide passenger services in two directions from the capital, thus serving various towns and cities north and south of Manila. The eruption of Mt. Pinatubo had shortened the services. At present, the train station ruins are left standing inside the compound of the PNR. | Tangible-Immovable | ||
| Holy Guardian Angels Parish | Region I | Santo Tomas | La Union | Registered Property, Municipality of Santo Tomas, La Union | The church's structure had undergone several constructions. The first one was a chapel erected after its emancipation from Agoo in 1785. It was developed gradually into a sturdier and bigger structure built of solid stones right after its erection. Existing historical records tell that Fray Manuel Fog, OSA, pastor from 1884-1886 once reconstructed the first solid church and convento. But due to terrible earthquake that devastated the province in 1892, the church collapsed and had completely ruined its said convento. Thus, the reconstruction of the new church began and was completed by P. Baldomeo Amanz, a Filipino priest. The church was made of woods. The same priest also built a two-storey stone convento at the same spot of the old one. There were three edifices to be erected in this site. Until now, the foundations and walls of the solid church and convento are still standing. | Tangible-Immovable | ||
| Landing Site of Nuestra Señora Virgen del Mar Cautiva | Region I | Santo Tomas | La Union | Registered Property, Municipality of Santo Tomas, La Union | A concrete mini-chapel where the replica of the venerated Virgin Mary was installed in the area believed to be the landing site of the Blessed mother on July 19, 1845. The Diocese of La Union, together with the town folks of Santa Tomas work hand-in-hand to maintain and preserve the sacred site since people have been visiting the place to pay homeage to the miraculous Saint Nuestra Señora Virgen del Mar Cautiva. | Tangible-Immovable | ||
| Catholic Cemetery | Cemetery | Region I | Alaminos City | Pangasinan | Registered Property, Alaminos City, Pangasinan | The cemetery is presumed to be 106 years old based on the date of the oldest death which is 1912. The lot where it stands was donated by the Montemayor clan. | Tangible-Immovable | |
| Church Ruins | Church | Region I | Alaminos City | Pangasinan | Registered Property, Alaminos City, Pangasinan | The church is located in Barangay Baleyadaan (Old Town/Poblacion) formerly known as Casborran. The floor area was estimated to be 140 ft x 56 ft. The lot where the church was erected is privately-owned and the area is approximately 9,230 feet. The ruined church was made of corals as it is near the shoreline (approximately 200 meters from the shoreline). Lime was presumed as one of the materials. Based on the measurements made, the church was L-shaped. It was also presumed, based on the shell shaped holy water basin that the main door was facing the shore. Besides the church is a 6 feet wide well. | Tangible-Immovable | |
| Manuel L. Quezon Monument | Monument | Region I | Alaminos City | Pangasinan | Registered Property, Alaminos City, Pangasinan | Built in 1953 at Quezon Island, the 100th among the 123 islands (of the Hundred Islands National Park). | Tangible-Immovable | |
| Rural Bank of Alaminos | Bank | Region I | Alaminos City | Pangasinan | Registered Property, Alaminos City, Pangasinan | The Rural Bank of Alaminos has been serving the western Pangasinan for 62 years as a rural bank. It represents the progress for commerce. | Tangible-Immovable | |
| Lipeno Hymn | Region IV-A | Lipa City | Batangas | Registered Property, City of Lipa, Batangas | Sometime in October 1971, a song was composed by the late Mr. Antonio M. Dimaano to express the unspoken sentiments of his fellow Lipeños. The song as aptly named contains the genuine love of every resident of Lipa for the city. It was the sad conditions occurring in the city during the pre-martial law days which prompted him to write the song. With the strong drive to arouse the patriotic side of his fellow Lipeños, the simple yet meaningful hymn sung to a marching tempo was composed. The first time it was heard was when Ms. Juliet Roxas, a public school teacher sang it on the occasion of the 25th anniversary of the city, in the honor of the Outstanding Men of the Year of Lipa. The composer and song writer of the song was a former public school teacher who took up some music lessons at St. Scholastica's Conservatory of Music and piano lessons under the tutorship of a German Doctor of Music, Sister Renata Regner, O.S.B. He has been the Cultural Coordinator of the city prior to his death on October 25, 1980. The fruit of his efforts and love for the city have been rewarded when it was officially adopted as the Official Hymn of Lipa City last June 5, 1978 at a regular session of the Sangguniang Bayan on motion of Hon. Vice-Mayor, Atty Celso C. Dimayuga and seconded by the Hon. City Mayor, Atty Carlos S. Solis, by virtue of Ordinance No. 78-30. It was declared that the hymn be sung by all students in both public and private schools. It was further announced that said hymn be sung immediately after singing the National Anthem in standing position as a sign of respect. From that time on, the LIPEÑO is sung on all public functions immediately following the National Anthem such as the flag raising ceremony. Taught and sang in all public schools and the city government immediately following the National Anthem such as the flag raising ceremony. | Intangible | ||
| Barako Festival | Region IV-A | Lipa City | Batangas | Registered Property, City of Lipa, Batangas | The Barako Festival is celebrated during the month of October. | Intangible | ||
| Lomi Festival | Region IV-A | Lipa City | Batangas | Registered Property, City of Lipa, Batangas | The celebration of Lomi Festival is held during the month of June. | Intangible | ||
| Lipa Foundation Day | Region IV-A | Lipa City | Batangas | Registered Property, City of Lipa, Batangas | Celebrated during June 20, the date when Lipa became a chartered city in year 1947 under R.A. 162 sponsored by former Speaker Jose B. Laurel | Intangible | ||
| Feast of San Sebastian | Region IV-A | Lipa City | Batangas | Registered Property, City of Lipa, Batangas | Celebrated during January 20 in honor of the City’s Patron Saint – San Sebastian | Intangible | ||
| Mayflower Festival | Region IV-A | Lipa City | Batangas | Registered Property, City of Lipa, Batangas | The Mayflower Festival is celebrated during the month of May. | Intangible | ||
| Miss Lipa Tourism Council Pageant | Region IV-A | Lipa City | Batangas | Registered Property, City of Lipa, Batangas | Intangible | |||
| Mutya ng Lipa Pageant | Region IV-A | Lipa City | Batangas | Registered Property, City of Lipa, Batangas | Intangible | |||
| Karakol | Region IV-A | Lipa City | Batangas | Registered Property, City of Lipa, Batangas | Ang Karakol na Sayaw Pasasalamat para sa patron ay sinimulan ng isang pambayang grupo ng mga Senior Citizens para sa pagdiriwang ng kapistahan noong 2006. Ito ay nagpapakita ng kanilang debosyon at pasasalamat kay patrong San Guillermo. Naging panata na ng karamihan na sumali at sumayaw na ginagawa sa daang prusisyon sa bayan suot ang makukulay na pambansang kasuotan (kinama at barong), dala-dala ang imahe ni patron. | Intangible | ||
| Religious Cultural Activities: Flores de Mayo | Region IV-A | Lipa City | Batangas | Registered Property, City of Lipa, Batangas | Ipinamana ng mga Kastila ang pagdiriwang ng Flores de Mayo tuwing buwan ng Mayo at ginagawa ito sa mga barangays. Ito ay bilang pasasalamat sa Mahal na Birhen sa masaganang ani ng mga magsasaka. Nag-aalay ng bulaklak ang mga tao. Ito ay naisalin hanggang sa kasalukuyang panahon. | Intangible | ||
| Religious Cultural Activities: Feast of St. de Baylon | Region IV-A | Lipa City | Batangas | Registered Property, City of Lipa, Batangas | Intangible | |||
| Binungey | Region I | Bolinao | Pangasinan | Registered Property, Municipality of Bolinao, Pangasinan | Binungey is a popular Bolinao delicacy made with malagkit (sticky rice) cooked with coconut milk and salt inside a cut of bamboo tube. It is best eaten with ripe mango or coconut jam. What makes it unique is how it is cooked and presented. It is actually a rare type of “suman” and it is mostly cooked by Bolinao residents. Cooking is a bit tiring and long. It will take about 3 hours for the entire cooking process. Traditionally, it was served only during special occasions like Christmas and fiestas. One thing that you should not miss when you are going to visit Bolinao. | Intangible | ||
| Buri Weaving | Region I | Bolinao | Pangasinan | Registered Property, Municipality of Bolinao, Pangasinan | Buri-weaving is an industry that bespeaks of grassroots tradition that has transpired long ago in Barangay Salud. more than the tradition that sprung from the industry over the decade, Buri-weaving has transformed women populace into productive members of the community. Buri are leaves from Buri palm that are dried and used to make intricately-designed: mats, bags, fans (pamaypay) and coin purses and more. Over the years, the local tradition transcends into a productive endeavor of the community. | Intangible | ||
| Maguey Rope-Making | Region I | Bolinao | Pangasinan | Registered Property, Municipality of Bolinao, Pangasinan | Maguey rope-making became an industry in Bolinao because of the sandy and limestone environment that is suitable for growing the maguey plant. Locals produce twines and ropes with the use of manual wooden mechanism called “bugtungan”. | Intangible | ||
| Dasol Town Fiesta | Region I | Dasol | Pangasinan | Registered Property, Municipality of Dasol, Pangasinan | The municipality of Dasol Pangasinan celebrates its annual Fiesta every First Friday of Lent in honor of Dasol's Patron Saint San Vicente Ferrer. | Intangible | ||
| Buyag | Region I | Lidlidda | Ilocos Sur | Registered Property, Municipality of Lidlidda, Ilocos Sur | Lidliddanians celebrate the Lidlidda Day every January 6. This is to celebrate their success when they received the Galing Pook Award by the Local Government Unit on January 6, 1999. In 2005, the celebration was named "Buyag," a local term for awake, to stand up, and to move further. It is also a form of prayer to request for protection and prosperity. The Buyag is a celebration full of thanksgiving ang joy expressed in cultural dances, songs, indigenous games, and food. Playing traditional sports such as sanggol, tursi, allakad (also known as kadang-kadang), and ginnuyod are included in the festivities. Participants from all barangays showcase their culinary skills in preparing traditional food and drinks such as tinibalo, tapey, patupat, ube cake, etag, and tupig. | Intangible | ||
| Baile de Bakal | Region II | Echague | Isabela | Registered Property, Municipality of Echague, Isabela | Baile de Bakal originated from the riverside region of Echague. It is a dance depicting a war between Christians and Moros. It also depicts the battle of a Moro prince and a Christian prince, vying for the princess. The dance is performed during the celebration of the barangay festival of Malitao. The barangay festival honors their patron, Our Lady of Visitation. It is performed by the Yogad elders of the barangay. The dance has seven episodes such as the Cinco-tiru, Tres Siete, Tres Tiru, Bartikal, Cinco Tiru Iloco, Cinco Tiru Lugop, and Caracol. The name of each episode is derived from the number of strikes and thrusts of the swords while they fight. | Intangible | ||
| Ritual nu Abang (Boat Ritual) | Region II | Echague | Isabela | Registered Property, Municipality of Echague, Isabela | Ritual nu Abang or boat ritual is exclusively performed by the experienced ritualist and she is commonly known as Manang Melba in Echague. When the ritual is performed improperly, it could lead to the ritualist's insanity. Creating an Abang is complex. Specific colors and numbers are included and when a ritualist gets it wrong, it might also cause insanity. | Intangible | ||
| Tallelet-making (Bamboo Buzzer-making) | Region II | Echague | Isabela | Registered Property, Municipality of Echague, Isabela | Tallelet is a musical instrument made of bamboo. It is used to ward off evil spirits in the corn fields by beating the instrument to the player's palm to produce a sound. Mr. Juan Acosta is the only living craftsman of tallelet. Traditional tallelet-making is on the verge of dying. | Intangible | ||
| The Legend of Kapitan Tercero | Region II | Echague | Isabela | Registered Property, Municipality of Echague, Isabela | The Legend of Kapitan Tercero Antonio Gaffud III, popularly known as Kapitan Tercero, was the most powerful person in Mengal of Echague. Legends says that a falcon left a feather to the newly born Kapitan Tercero. His father collected it and put it in his pillow. Even as a child, Kapitan Tercero displayed an unbelievable strength. During the rule of Kapitan Tercero over the town of Camarag (old name of Echague), this town was the richest town in Cagayan Valley. It was the center of trade of natural resources in Region 1 and Region 2 where the Ilongots, Igorots, Kalingas, and Ifugaos inhabit. The enemies' attack was hindered by Camarag's geography. The enemies were too tired to fight and made it easy for Kapitan Tercero, armed with his Kampilan, and his group to win the fight. The Pagano survivors left the dead bodies of their tribe members in fear of getting killed. The Pagano attacked to make the Yogad women of any age their servant, the beautiful ones their wives. | Intangible | ||
| Yogad Language | Region II | Echague | Isabela | Registered Property, Municipality of Echague, Isabela | The Yogad language is only spoken in Echague. 24.3% of the 79,094 population of Echague are Yogad speakers. They reside in the Riverside Region, Ugad Region, Poblacion, parts of Highway Region I, and parts of the Forest Region. | Intangible | ||
| Mengal Festival | Region II | Echague | Isabela | Registered Property, Municipality of Echague, Isabela | A thorough deliberation took place to implement the Echague Mengal Festival. The Local Government Unit of Echague consulted and planned with the Elders of Echague. Other stakeholders suchs as teachers and the religious sector also contributed in the deliberation. Concerns were raised until they came up with the decision of giving the Mengals (the people of Echague) the "Echague Mengal Festival." The Municipal Resolution No. 2016-054 authored by Hon. Rodolfo B. Acosta, the Sectoral Representative for Indigenous People declares the month of October as the period to celebrate the "Echague Mengal Festival." The festival commemorates the municipal heroes and heroines called the "Yogad Mengals." | Intangible | ||
| Turumba sa Mahal na Birhen | Region IV-A | Teresa | Rizal | Registered Property, Municipality of Teresa, Rizal | Turumba sa Mahal na Birhen is done every year during the Feast of Saint Rose of Lima called “Turumba Birhen” which means a unique dance dedicated to Saint Rose of LIMA Patron Saint of Teresa, Song and dance rites are practiced during the turn of 19th century up to this time. It was participated by children, young and old with the accompaniment of the musical band. They are clad in dark colorful costumes with a big salakot decorated with multi color Japanese papers and will dance their from church to the different barangays of the town. They got hold of any branches of trees and shrubs found in their way to used as their swaying instrument in their dance. | Intangible | ||
| AMARA Festival (Adobe, Marmol, and Apog) | Region IV-A | Teresa | Rizal | Registered Property, Municipality of Teresa, Rizal | A resolution was passed by the Sangguniang Bayan of Teresa, Rizal last 2014 stating that the AMARA Festival is the official festival of the municipality in honor of the Patroness of Saint Rose of Lima. Celebrated every first Sunday of March during town fiesta. The Feast called AMARA an acronym for Adobe, MARmol and Apog the natural resources of Teresa. Teresa, Rizal is in the foothill rich in marble and limestone which is one of the components in making beauty products. The celebration of the feast is in the 99th year this 2018 and the AMARA 4th year. The Festival is gratitude of the people to the Almighty God under the guidance of their Patroness Sta. Rosa De Lima. The celebration is an appreciation of their tradition and culture. | Intangible | ||
| Santa Cruzan Post Lenten Celebration | Region IV-A | Teresa | Rizal | Registered Property, Municipality of Teresa, Rizal | The Santa Cruzan Post Lenten Celebration is practiced by all the 9 Barangays in Teresa. It was the searched for Jesus Cross. Queen Elena or Reyna Elena lead the searching that’s why she is the highlights during this occasion. The activity starts from flower offerings to Virgen Mary and then procession participated by all the nine barangays with their own Reyna Elena this celebration is practiced up to present. | Intangible | ||
| Legend of Santiago | Region I | Santiago | Ilocos Sur | Registered Property, Municipality of Santiago, Ilocos Sur | Place-Naming As soon as the Spaniards colonized the Philippines, Spain sent missionaries to spread Christianity, one of their purposes in colonization. The Spaniards organized groups called pueblos and divided these into sitios for easier proselytization and evangelization. From then on, the pueblo built tribunals to the Spanish government and churches and convents for the missionaries. According to an old resident, Moro pirates entered the pueblo known today as Santiago in their return to Jolo. Guards in the watch towers sounded their trumpets warning all the people of the pueblo of the arrival of the pirates. The church bells also rang alarming the people that pirates are fast approaching the shore. The people rushed and got their available weapons such as bolos, bows and arrows and fought the pirates boldly. Sporadic battles ensued. These lasted for few hours, and as the battle went on, the missionaries stationed in this place took the image of St. James the Greater which they brought with them from Spain and held it high facing the seashore praying fervently the rosary with few people, for the safety and victory of his Christian followers. The Moros ran away and fled southward in their kumpits leaving behind their dead. After the battle, a solemn mass was held in the church. The missionary told the people that due to the great intercession and miraculous protection of the image of St. James the Greater from the Moro pirates, this pueblo was saved. To honor the Saint, this town was named "Santiago," the Spanish name of "James." | Intangible | ||
| O, Ili Mi | Region I | Santiago | Ilocos Sur | Registered Property, Municipality of Santiago, Ilocos Sur | Here is the lyrics of the "O, Ili Mi" O, ILIMI (Santiago Hymn) Lyrics by Dr. Amparo Sipin Javier I O, ilimi agriingka, adtoy kam amin ta arpadmo Sikakarayo napnuan lailo nga agruknoy ta imnasmo O, ilimi indengam man, As-sugmi nga naimpusuan Aweng ken timek nga agmaymaysa Viva Santiago napategka. O, ilimi indengam man, Un-unnoymi naimpusuan Ta siksika laeng ti puon ragragsakmi II Urnos talna, timpuyogda, O, ili ken agturayda Amma , inna ken annakda Naayat nga agserbi kenka Sika ti gameng kapapatgan Ken puon ti ragragsak Lugar sadino man awan a mabirokan (Repeat II) O, ilimi idengam man As-asugmi a naimpusuan Aweng ken timek nga agmaymaysa Viva Santiago! Napategka!... | Intangible | ||
| Balatong Festival | Region II | San Mateo | Isabela | Registered Property, Municipality of San Mateo, Isabela | Intangible | |||
| Timpuyog Festival | Region XII | Lambayong | Sultan Kudarat | Registered Property, Municipality of Lambayong, Sultan Kudarat | Showcases diverse cultures and ethnicities, and strengthening unity and camaraderie among Lambayongeños. | Intangible | ||
| Pagluluto ng Inulang | Region IV-A | Pililla | Rizal | Registered Property, Municipality of Pililla | Ang Inulang ay isa sa mga pinagmamalaking sagisag kultura ng Pililla. Masasabing ito ay bunga ng ugnayan ng mga ninuno sa kaniyang kapalirigan, partikular ang lawa. Ang pagkain ito ay minana ng mga saling lahi sa lugar na ito, at masasabing nai-iba. Ang Inulang ay isang maasim na sabaw na kulay kalimbahin (pink) mula sa giniling na hipon at gata. Ang karaniwang panuka o pampaasim na ginagamit dito ay sampalok at manga. Ang karaniwang sahog nito ay bihon, talbos at siling panigang pero merong mga baryasyon na nilalahukan rin ng okra gabi, at iba pang gulay na marami sa paligid. Ang inulang ay karaniwang pagkain ng mga taga-Pililla kung tanghalian. Ito ay masarap na higupin mainit man ang panahon o maulan. Karaniwan itong ibinabahog sa kanin at kinakain kasama ng pritong isda o okoy. | Intangible | ||
| Sabutan Festival | Region II | Palanan | Isabela | Registered Property, Municipality of Palanan, Isabela | Intangible | |||
| Gintong Butil Festival | Region III | Carranglan | Nueva Ecija | Registered Property, Municipality of Carranglan, Nueva Ecija | Intangible | |||
| Dung-aw | Region II | Allacapan | Cagayan | Registered Property, Municipality of Allacapan, Cagayan | Dung-aw is an oral tradition that is sung. It usually peaks to a discordant shouting. This tradition has been practiced in funeral wakes since time immemorial. | Intangible | ||
| Agbayo Pinipig Preparation | Region II | Allacapan | Cagayan | Registered Property, Municipality of Allacapan, Cagayan | The culinary tradition in preparing the Agbayo Pinipig has been passed on from generation to generation. "Inuruban" is the Iloco term for the process of toasting immature glutinous rice is toasted. Rice is then pounded until flattened. The Allacapenos usually use it as toppings to various desserts. | Intangible | ||
| Lubi-lubi | Region II | Allacapan | Cagayan | Registered Property, Municipality of Allacapan, Cagayan | Young individuals or teenagers gather in one place and bond over crushing the cassava and unripe banana using the alsung and the Al-u. They do this during the night. | Intangible | ||
| Libot | Region II | Allacapan | Cagayan | Registered Property, Municipality of Allacapan, Cagayan | Allacapeno Catholic women roam around the farmland and other areas of the village to call for the rain to come after a long drought. They chant and pray the rosary repeatedly to call the benediction of the Farmers' Patron, Saint Isidore Labrador. | Intangible | ||
| Apit Festival | Region II | Allacapan | Cagayan | Registered Property, Municipality of Allacapan, Cagayan | Through the efforts of the municipality, they established Apit festival in 2013. It is the Allacapenos' thanksgiving for their bounty produce. | Intangible | ||
| Komedya de Baler | Region II | Baler | Aurora | Registered Property, Municipality of Baler, Aurora | The Komedya is a stage play depicting conflicts between Christians and Muslims. This play use old Tagalog words expressed in poetic manners. The actor and actress use real sword and spears. | Intangible | ||
| La Immaculada Conception | Region IV-B | Culion | Palawan | Registered Property, Province of Palawan | La Immaculada Conception was built in 1746 during the Spanish colonial period. It's been in existence for centuries and yet the history remains on its pillars and original coral rock walls. It is located within the quadrilateral of Fort Culion which was built in 1683 by Father Juan de Severo and renovated in 1740. Culion Church is used to be a fortress. The first Augustinian missionaries arrived in the island in 1622 to establish a parish, but the repeated Moro raids pushed them to build a fortress— a defense in 1740. Almost 2 centuries later, Culion was declared a leper colony and became home to Filipinos afflicted with the illness. In 1933, the Jesuits reconstructed the fort and transformed it into a place of worship, now known as La Inmaculada Conception Church. What was left of the fort (aside from the parts converted into the church) is now a crumbling watchtower, crowning what used to be a bastion. This also serves as a lighthouse, guiding seafarers at night. The fort is perched on a promontory, facing the sea and allowing an unobstructed view of the east. | Tangible-Immovable | ||
| Fuerza de Santa Isabel | Fort of Taytay; Fuerza de Sta. Isabel | Region IV-B | Taytay | Palawan | Registered Property, Province of Palawan | Fuerza de Sta. Isabel was first built as a wood palisade in 1667 under the Augustinian Recollect Fathers. After 71 years of forced labor (POLO) and material contributions by the subject Taytayanos. It was completed as a stone fort in December 17, 1738 by Tomas Castro, the Spanish military engineer, under the command of Capitan Josef Tierra de Salcedo. In 1700, the first batch of 100 exiles or DISTIREROS from Luzon and Visayas were recruited to help in the construction of the fort. The fort is roughly quadrilateral with bastions and garitas at the corners. The bastions are named after San Toribio, Santa Isabel, San Juan and San Manuel. The present-day coral limestone fort was completed in 1738, and was mainly used to defend against Muslim warrior-raiders in their colorful war boats, while the Spanish soldiers fired at them with their huge cannons. There are actually two cannons present in the fortress, one at the top and another one located at the entrance of the fortress. | Tangible-Immovable | |
| Dumaran Fort | Region IV-B | Dumaran | Palawan | Registered Property, Province of Palawan | The walls that remain in Dumaran consist of bastion and short stretch of curtain wall, breached off center with an entrance. It is uncertain if the fortification was ever finished or that it had been ruined over time. Oral tradition claims that the fort was never finished and inspection of the evidence seem to corroborate the tradition. The bastion is of an unusual shape consisting of a rounded projection at the center flanked by the two short wall walls. The bastion does not conform to any typical shape. It is quite probable that the rounded projection is an older construction, possibly a circular tower of stone and mortar, which was then remodeled as a bastion. | Tangible-Immovable | ||
| Fuerza de San Juan Bautista De La Lutaya | Fort of Agutaya | Region IV-B | Agutaya | Palawan | Registered Property, Province of Palawan | The fort built in 1683 was remodelled in the 18th century. It is not certain if the 17th-century fortification was a palisade or a stone fort. The plan for Agutaya appears in the Valdes Tamon report of 1738. Whether the fortification was built immediately is uncertain. A date given for the completion of the fort is 1784 and is attributed to the encomendero Antonio de Rojas who delineated the plan of the fort. Apparently, the earlier fort of Fray Juan was greatly modified. | Tangible-Immovable | |
| Ille Cave | Region IV-B | El Nido | Palawan | Registered Property, Province of Palawan | Ille Cave is part of a massive Late Eocene Pabillion karst-formation in New Ibajay, El Nido, Palawan. It is about 100m (330 ft) high and has an overhang about 10m (33 ft) high that extends from the mouth of the cave. It is located at the base of a 75m (246 ft) limestone tower. The cave has two main mouths facing the south: the east mouth and the west mouth. Both mouth have large trenches placed on them. Vegetation of mostly secondary growth trees surround and top the cave. The ground of the cave is mostly dry, but some areas are wet due to the water dripping down from the ceiling. | Tangible-Immovable | ||
| Port Miller and Light House Tower | Region IV-B | Brooke's Point | Palawan | Registered Property, Province of Palawan | A historical landmark in Brooke's Point, Port Miller is a cemented water tank constructed as a source of potable water for the natives and the settlers of the municipality. The original Lighthouse Tower constructed by Sir James Brooke is still visible but much of the area is now occupied by a new lighthouse tower. It is located in Brooke's Point, Palawan, About 192 kilometers south of Puerto Prinsesa City or 3-5 hours by land. Buses and jeepneys depart daily from 8:00 am to 1:00 pm from Puerto Prinsesa City. The municipality of Brooke's Point was erstwhile municipal district which became full-pledge municipality on June 28, 1949 by the Executive Order No. 234 of then President Elpidio Quirino. Gleaned from historical facts, the Municipality of Brooke's Point is used to be called "Bon-Bon" by the natives, meaning town. The name was after an English Navigator by the name of Sir James Brooke, believed to be the first white man to have set the foot in the place on the shore shape like peninsular point. | Tangible-Immovable | ||
| Cathedral of the Most Holy Trinity of Sacrifice Valley | Region III | Hermosa | Bataan | Registered Property, Province of Bataan | Tangible-Immovable | |||
| Mount Natib Peak | Region III | Orani | Bataan | Registered Property, Province of Bataan | It is the highest summit in the entre Natib Caldera System. Rising to 1,253 meters and lying in between the larger old caldera and the smaller Pasuulan Caldera, it provides a great view of the surrounding towns. Mount Natib is dormant volcano and represents the latest of the volcanic edifice to develop in the area. Only Mount Natib among the peaks in Bataan National Park possesses a mossy forest characterized by stunted trees covered by dense growth of moss, ferns, and other epiphytes. The peak of Mount Natib is covered by a small patch of grassland. The Municipal Boundary Monument (MBM) is also found here. The monument indicates the meeting point of the municipalities of Abucay, Bagac, Morong, and Samal. The peak is connected to Site A via footpath found on the northwestern flank of the mountain. | Tangible-Immovable | ||
| Tala River | Region III | Orani | Bataan | Registered Property, Province of Bataan | Tala River is popular for its rushing and cold waters. It is one of the several natural attractions where locals and visitors stay for picnics, camping, and swimming. | Tangible-Immovable | ||
| Death March Marker (Barangay Silahis) | Region III | Orani | Bataan | Registered Property, Province of Bataan | The Japanese soldiers set up a temporary prisoner's camp in Kaparangan, Orani, Bataan on April 11, 1942, the second day of the infamous "Death March." To commemorate the pitiful event, the National Historical Institute (now National Historical Commission of the Philippines) constructed the bronze memorial at the corner of Barangay Silahis and the Bataan National Road in 1987. | Tangible-Immovable | ||
| Pilis Falls | Region III | Samal | Bataan | Registered Property, Province of Bataan | The Pilis Falls is located at the Pilis Creek where water cascades down a steep slope to the northeast of Mount Nagpali. The falls is approximately 120 feet and it has a plunge pool. Indications of past landslides on both sides may have filled up the plunge pool. | Tangible-Immovable | ||
| Pasukulan Falls | Region III | Abucay | Bataan | Registered Property, Province of Bataan | The height of the Pasukulan Falls is approximately 180 feet. Narrow cascading water plunge into its deep pool. It is the natural valley of Mount Natib and has fresh vegetation. | Tangible-Immovable | ||
| Saint Dominic de Guzman Church | Region III | Abucay | Bataan | Registered Property, Province of Bataan | The Dominicans were put in charge of Abucay's spiritual ministry in 1588 and the church was built in the early 1600s. Tomas Pinpin, together with his co-author and teacher, Father Jose Blancas de San Jose printed some of the earliest Filipiniana books in the Saiint Dominic de Guzman Church. The church witnessed the battle between the Pampango defenders and the Dutch on June 23, 1647. About two hundred Pampangos died. Forty people together with Pampanga's Spanish alcalder mayor Don Antonio de Cabrera, Father Geronimo Sotomayor and Father Tomas Ramos were taken to Batavia. On September 16, 1852, the church suffered damages by an earthquake and then a fire in 1870. It was rebuilt by Father Jose Diego Pelaez. Before Balanga, Abucay was the seat of the Partido de Bataan. | Tangible-Immovable | ||
| Abucay Municipal Hall | Region III | Abucay | Bataan | Registered Property, Province of Bataan | Tangible-Immovable | |||
| Maria Canon Statue | Region III | Abucay | Bataan | Registered Property, Province of Bataan | The Maria Canon Statue was erected by the Mie-ken Daiichi Shiēseo of the Japanese Sohyōshin Sports in 1978. | Tangible-Immovable | ||
| Main Battle Position (Abucay-Morong Line) | Region III | Abucay | Bataan | Registered Property, Province of Bataan | Deliberated under War Plan Orange 3, the Main Battle Position of the USAFFE, known officially as the Abucay-Morong Line was established astride this road. The 57th Infantry Regiment (PS) is committed to this line and 41st Division (PA) and the 51st Division (PA) were in its left. | Tangible-Immovable | ||
| Paroba Marker | Region III | Abucay | Bataan | Registered Property, Province of Bataan | On January 12, 1942, the Abucay-Morong Line, First Major Defense Line of the USAFFE on Bataan crossed at this point deployed from East to West of the road near the limiting point of the 57th RCT and the 41st Division. | Tangible-Immovable | ||
| Balanga City Wetland and Nature Park | Region III | Balanga City | Bataan | Registered Property, Province of Bataan | The Balanga City Wetland and Nature Park hosts thousands of migratory birds almost every day during the season. It is considered as a natural outdoor museum, showcasing the magnificence of a well-diversified bio network. The city government built a sanctuary for these birds and protect them from being hunted and killed. Structures are provided for the visitors to have a safe and meaningful encounter with the birds. Every year, the Ibong Dayo Festival is celebrated to give admiration and raise awareness on the importance of the migratory birds. The Department of Tourism recognized the place as one of the newest developed bird watching sites in the Philippines. The park lies on approximately 11 hectares coastal and estuarine area in one of the seaside village of Balanga City, called Barangay Tortugas. Before the park was originally conceived as a "Baypark" with plans for concreted boardwalks and reclaimed areas. | Tangible-Immovable | ||
| Tanato Leisure Park | Region III | Balanga City | Bataan | Registered Property, Province of Bataan | Tanato Leisure Park is a river park with cold and clear water cascading from the mountain slope of Barangay Tanato and Dangcol to the river stream. Visitors can enjoy activities such as rappelling and water wading in the river park. | Tangible-Immovable | ||
| Diocesan Shrine and Cathedral Parish of Saint Joseph Belfry | Region III | Balanga City | Bataan | Registered Property, Province of Bataan | The spiritual ministration of Balanga formerly belonged to Abucay. Balanga became an independent missionary center in 1739. Rev. Benito Rivas, O.P. strengthened this church by fortifying its wall. Rev. Juan Antonio Vicente, O.P. used galvanized iron for its roof and he also decorated the interior. Rev. Mariano Ma. Minano, O.P., from 1838 to 1845 constructed the arch of the choir loft and made the baptismal font out of granite from Mariveles. The parochial ministration under the Filipino clergy started with Rev. Mariano Sarili, June 21, 1898. The church was used as the site for Japanese artillery bombardment of Mt. Samat where Filipino and American forces gave their last stand during the last world war. | Tangible-Immovable | ||
| Shrine of Divine Mercy | Region III | Balanga City | Bataan | Registered Property, Province of Bataan | Tangible-Immovable | |||
| Bataan World War II Museum | Region III | Balanga City | Bataan | Registered Property, Province of Bataan | The Museum is a private initiative of HAS Club of Balanga Foundation. The museum's theme depicts the saga of Filipino valor from peacetime to war time, including significant events during the liberation as well as the Bataan Death March. The museum also showcases the memorabilia of former First Lady Luz Banzon Magsasay, the wife of President Ramon Magsaysay and a native of Balanga. | Tangible-Immovable | ||
| Surrender Site Monument | Region III | Balanga City | Bataan | Registered Property, Province of Bataan | The Command post of the Lt. Gen. Homma at the ties of Bataan's surrender party kept as hostages in the school house until after the USAFFE troops would be rounded up and delivered as POW's to the nearest Japanese units. Major General Edward P. King signed the tragic instrument of surrender under a mango tree at the back of the Balanga Elementary School on April 9, 1942. | Tangible-Immovable | ||
| Bataan Death March Kilometer 44 | Region III | Balanga City | Bataan | Registered Property, Province of Bataan | This landmark can be seen at the Plaza Mayor de Balanga, the main assembly point of Filipinos and American soldiers who were forced to march from Bagac and Mariveles. On this spot and in many other open spaces in Balanga, captives stagger in from April 11 up to the end of the month in groups of up to 100. Packed seated on their haunches, elbow to elbow they were given a brief rest, half a cup of rice and saft as their meal after 2 to 4 days of marching. For weeks, this Town Plaza reeks of the smell of sweat, dried blood, dysentery and corpses. Along the way to Balanga, many died of disease, wounds, dehydration and exhaustion. Many were killed for not keeping up with march due to fatigue, falling out of line to drink ditch water by the wayside. About 650 Americans and around 10, 000 Filipinos died in the Death March in four weeks. | Tangible-Immovable | ||
| Bataan Tourism Center | Region III | Balanga City | Bataan | Registered Property, Province of Bataan | The Tourism Information Hub of the Province is open every day to cater all the needs and concerns of tourists. Visitors are encouraged to visit the Hub first to be informed and equipped before traveling around Bataan. BTC was constructed through the efforts of then Governor Enrique T. Garcia Jr., Congressman Albert S. Garcia, Bataan Tourism Council Foundation Inc. and the Philippine Tourism Authority. It houses the Provincial Tourism Office, an Exhibit Hall, Audio Visual Room and the Pasalubong Center. Great finds such as handicrafts and delicacies are available at the Pasalubong Center. | Tangible-Immovable | ||
| Plaza Mayor de Balanga | Region III | Balanga City | Bataan | Registered Property, Province of Bataan | Nestled at the heart of the City of Balanga is an avenue for reliving the rich culture of the territory. Inspired by the architectural landscape of the 18th Century Spanish Baroque style, Plaza Mayor de Balanga completed its transformation in 2010. The 300-year old Saint Joseph Cathedral, the City Hall, the Public Library, the Plaza Hotel and Galleria Victoria embrace the plaza square. The square pulsates with different activities including cultural events commemorating the past. | Tangible-Immovable | ||
| Dunsulan Falls | Region III | Pilar | Bataan | Registered Property, Province of Bataan | The Dunsulan Falls is located at Mount Samat. It is approximately five (5) meters high. It has a deep plunge pool that is ideal for swimming. Visitors can also camp at the area. | Tangible-Immovable | ||
| Kagitingan Museum | Region III | Pilar | Bataan | Registered Property, Province of Bataan | Kagitingan Museum is the first local museum in the province of Bataan. | Tangible-Immovable | ||
| Our Lady of Pillar Church | Region III | Pilar | Bataan | Registered Property, Province of Bataan | Our Lady of Pillar Church is a well-preserved adobe structure with its belfry located on the top of its main facade. The construction of the church started in 1834 after the storm led the Spaniards to this place. Today, the church still stands to receive the local pilgrims and tourists. The feast day is celebrated every 12th day of October. | Tangible-Immovable | ||
| Shrine of Valor | Region III | Pilar | Bataan | Registered Property, Province of Bataan | The Shrine of Valor, also known as "Dambana ng Kagitingan" is a memorial cross built at Mount Samat. It was constructed to commemorate the bravery of the Filipino and American soldiers and their sacrifices when the Japanese attacked the Philippine territory during World War II. | Tangible-Immovable | ||
| Pantingan Massacre Marker | Region III | Pilar | Bataan | Registered Property, Province of Bataan | The ravines of the Pantingan River Valley became the graveyard of a good number of officers and non-commissioned officers of the I Corps who were mercilessly massacred by the enemy following the fall of Bataan. | Tangible-Immovable | ||
| Flaming Sword | Region III | Pilar | Bataan | Registered Property, Province of Bataan | The gigantic sword at a junction near the municipal hall of Pila symbolizes the bravery of Filipino and American soldiers who faced the threats in the country's freedom. The USAFFE soldiers passed this intersection during the Death March from Bagac and from Mariveles, as they walked helplessly to Capas, Tarlac. | Tangible-Immovable | ||
| Tikip Falls | Region III | Limay | Bataan | Registered Property, Province of Bataan | Tangible-Immovable | |||
| Biga Falls | Region III | Limay | Bataan | Registered Property, Province of Bataan | Tangible-Immovable | |||
| San Roque Parish and Diocesan Shrine | Region III | Limay | Bataan | Registered Property, Province of Bataan | Tangible-Immovable | |||
| Alangan Marker | Region III | Limay | Bataan | Registered Property, Province of Bataan | Tangible-Immovable | |||
| Mahangin Falls | Region III | Bagac | Bataan | Registered Property, Province of Bataan | Tangible-Immovable | |||
| Antipolo Falls | Region III | Bagac | Bataan | Registered Property, Province of Bataan | Tangible-Immovable | |||
| Bisay Falls | Region III | Bagac | Bataan | Registered Property, Province of Bataan | Tangible-Immovable | |||
| Kwebang Lampas at Puting Buhangin | Region IV-A | Pagbilao | Quezon | Registered Property, Municipality of Pagbilao, Quezon | Tangible-Immovable | |||
| Bilaran, the Sandbar | Region IV-A | Pagbilao | Quezon | Registered Property, Municipality of Pagbilao, Quezon | Tangible-Immovable | |||
| Kagbuho Falls | Region IV-A | Pagbilao | Quezon | Registered Property, Municipality of Pagbilao, Quezon | Tangible-Immovable | |||
| Kamaluya Falls | Region IV-A | Pagbilao | Quezon | Registered Property, Municipality of Pagbilao, Quezon | Tangible-Immovable | |||
| Sungawan Cave | Region IV-A | Pagbilao | Quezon | Registered Property, Municipality of Pagbilao, Quezon | Tangible-Immovable | |||
| Regional Trial Court | (RTC) Trial Court | Region IV-A | Lucena | Highly Urbanized City | Registered Property, Province of Quezon | The old building is an example of Spanish type architecture. The facade is made of stone and features wooden doors and a set of wooden stairs. The building housed the Tayabas Court House from year 1923, with its renovation having finished on 1972. Prior to this, it housed Lucena Arts & Trade School, built in the year 1909 during the American Colonial periodwhere it was used as a school for youth and scholars. | Tangible-Immovable | |
| Abadilla Ancestral House | Bahay ni Sister Goring | Region IV-A | Tayabas City | Quezon | Registered Property, City of Tayabas, Quezon | Ang bubong ng bahay ay gawa sa galvanized iron. Ang ilang bintana ng bahay ay gawa sa salamin at ang iba naman ay gawa sa capiz. Ang taas at baba ng bahay ay gawa sa kahoy na mahahaba. Ang sahig sa unang palapag ay may 2ft. ang taas sapagkat ito ay gawa lamang sa kahoy. Kasalukuyang anyong pisikal: Ang kabuuan ng unang palapag ay sementado na. Nalagyan ng balkonahe at gate sa unang palapag. Nalagyan ng rehas na bakal ang mga bintana sa unang palapag. Nagkaroon ng banyo sa ikalawang palapag na gawa sa semento. | Tangible-Immovable | |
| Manuel Luis Quezon Monument | Quezon Monument | Region IV-A | Lucena City | Highly Urbanized City | Registered Property, Province of Quezon | The Manuel L. Quezon monument is actually made from twelve sacks of one centavo coins that were manufactured by the US Government and was used during the Commonwealth Period before World War II. These one centavo coins were donated by public elementary students from all over Tayabas Province (the former name of Quezon Province). The Quezon monument was erected in 1954 along with the marble wall that contains President Quezon’s message to the people. It was inaugurated on August 19, 1955 by President Ramon Magsaysay during the celebration of the 77th birth anniversary of President Quezon. Below is a copy of the inscription on the marble wall behind Quezon’s Monument entitled “Message to My People” "Message to My People Manuel L. Quezon My fellow citizens: there is one thought which I want you to have in mind, and that is, that you are Filipinos. That the Philippines is your country, and the only country God has given you. That you must keep it for yourselves, for your children, and for your children’s children, until the world is no more and that you must live for it, and die for it, if necessary. Your country is a great country. It has a great past, a great present, and a great future. The Philippines of yesterday are consecrated by the sacrifices of lives and pleasure of your patriots, martyrs, and soldiers. The Philippines of today is honored by the wholehearted devotion to its cause of unselfish and courageous statesmen. The Philippines of tomorrow will be the country of plenty, of happiness, and of freedom it will be a Philippines with her head raised in the midst of the West Pacific, mistress of her own destiny, holding in her hand the torch of freedom and democracy and pointing the way to the teeming millions of Africa and Asia. now suffering under alien rule; A Philippines, heir in the orient to the teachings of Christianity, and a republic of virtuous and righteous men and women all working together for a better world than the one we have at present." | Tangible-Immovable | |
| Perez Park | Perez Park (Parke) | Region IV-A | Lucena City | Highly Urbanized City | Registered Property, Province of Quezon | The park was named after the late Don Felimon Perez, son of Don Simeon Perez, who is an influential Leader in Lucena. | Tangible-Immovable | |
| Paggawa ng Bangka | Region IV-A | Padre Burgos | Quezon | Registered Property, Municipality of Padre Burgos, Quezon | Ang bangka ay ginagawang pangkabuhayan. Ang iba ay ginagamit sa pansarili at ang iba ay pangbenta. Namana ng mga tao ang paggawa ng bangka sa kanilang mga ninuno at patuloy na ginagawa sa ngayon at ipapasa sa darating na henerasyon. | Intangible | ||
| Paggawa ng Tamales | Region IV-A | San Antonio | Quezon | Registered Property, Municipality of San Antonio, Quezon | Tamales is a by-product of sticky rice or Malagkit with its sweetened syrup mixed with lihiya. It represents the unity of the people living in the community and its very accommodating inhabitants. Tamales has been the long-time tradition of its people in accommodating their visitors. Your stay in San Antonio will not be complete without tasting the traditional Tamales delicacy. | Intangible | ||
| Sinulog sa Don Carlos | Region X | Don Carlos | Bukidnon | Registered Property, Municipality of Don Carlos, Bukidnon | An annual celebration of strong faith and devotion of the townsfolk of the Municipality to the Holy Child Jesus as Patron Saint. Since 2012, the Annual Sinulog has been growing and drawing attention of devotees both from local and the nearby municipalities. | Intangible | ||
| Atang | Region I | Binalonan | Pangasinan | Registered Property, Municipality of Binalonan, Pangasinan | Ilocano communities in the Philippines practice the offering of atang. It is highly practiced in the Ilocos Region. Atang is an Ilocano ritual of remembrance. The atang is known as a food offering that is intended to drive away evil and malevolent spirits. It plays an important role in Ilocano culture, as Ilocanos generally believe that there are spirits who live among us, either of the dead or of other worlds who need to be appeased whenever they are disturbed or offended. The offering in the altar, aside from the food, usually includes one or two cigars complete with a match box or in place of cigars, a rolled cured leaf of a Virginia tobacco, a bottle or glass of gin/two by two Genebra San Miguel and a bettle nut, fresh leaves of a local climbing plant gawed and white substance apog/lime. | Intangible | ||
| Binalonan Suka | Region I | Binalonan | Pangasinan | Registered Property, Municipality of Binalonan, Pangasinan | Local communities in the Binalonan practice the traditional production of the Binalonan suka, mainly in Barangay Sta. Maria. The Basi production is highly practiced in the Ilocos Region. Binalonan suka is commonly done in rural areas. It is only done once a year during the harvest of sugarcane. | Intangible | ||
| Binalonan Longganisa | Region I | Binalonan | Pangasinan | Registered Property, Municipality of Binalonan, Pangasinan | The Binalonan longganisa is usually prepared and packed at the Binalonan Public Market, Binalonan, Pangasinan. It also prepared in the residential areas of longganisa vendors. The Binalonan longganisa is a very famous delicacy known not only in the neighboring towns of Binalonan but also Pangasinan and other municipalities in Luzon because it is not fatty and has a strong garlic taste that most people finds satisfactory. No preservatives are added to these products. They are not mass produced so that a new batch will be produced to keep the products fresh. It became a symbol of Binalonan community since it was widely consumed and marketed for the past decades. Several establishments survived and continuously producing the Binalonan longanisa because of its special taste that’s being celebrated as a symbol of the town. When vendors are asked why they think longanisa is still a viable business, they often answer with hope: Vendors in general believe it’s a booming industry given that [even] neighboring places often visit the market just to look for a longanisa made in Binalonan. Many would argue that it’s special compared to other longanisa such as Alaminos, Vigan and Cabanatuan because Binalonan longanisa only requires simple task, preparation and less equipment: they don’t use too much garlic, too much salt, vinegar or any stick—just the right amount of ingredients. | Intangible | ||
| Bisibis | Region I | Binalonan | Pangasinan | Registered Property, Municipality of Binalonan, Pangasinan | Ang bisbis ay isinasagawa sa Binalonan, Pangasinan pati na rin sa mga ilocano-speaking na mga karatig-bayan. Ang Pagbibisibis ay isang pamamaraan ng panggagamot ng mga tao na sinasabing nakapaminsala o nakapanakit ng mga tao o dwende na hindi nakikita. Karaniwang nangyayari ito sa mga bata o kahit pa matatanda na nagtatapon ng mainit na tubig kung saan saan at hindi nagsasabi ng “kayo-kayo/tabi tabi po” kung kayat nakakasakit sila ng tao/dwende na hindi nakikita. Para siyang isang kasabihang “kung ano ang ginawa mo sa iba, yun din ang mangyayari sayo”, kung kaya’t binibigyan din ng tao/dwende ng sakit ang taong nakaistorbo at nakapanakit sakanila. Ang oras ng pagsasagawa ng pagbibisibis ay eksaktong alas sais ng hapon, nag-aagaw ang liwanag at dilim at bawal itong gawin kapag umuulan. Ang mga practitioners ay gumagamit ng kahit anong klase ng tubig at oil na kinuha o hiningi sa 3 magkakaibang bahay at nagdadasal sila sa palibot ng bahay ng kanilang pasyente ng I believed in God, Our Father, Hail Mary and Glory be to the Father at pagkatapos nito ay sinasabi na nila ang kanilang dasal sa poong maykapal na kadalsana ang humihingi na pagalingin ang kanilang pasyente at winawasik nila ang tubig sa kabuuang labas ng bahay ng pasyente. Kapag nasagawa na nila ang kanilang orasyon, yung taod o tira nilang tubig ng inatang ay ipanghuhugas nila ito sa parte na napinsala sa kanilang pasyente at pupunasan nila ito gamit ang malinis na pamunas. Kapag ito ay natuyo na, ay pupunasan nila ito ng langis. | Intangible | ||
| Lunaryo | Region I | Binalonan | Pangasinan | Registered Property, Municipality of Binalonan, Pangasinan | Lunaryo is practiced in Binalonan and also used by neighboring Ilokano-speaking areas in Region 1. Since the ancient and biblical times, it has been a part of human nature the desire to know one’s future and destiny. In response to this desire, some people have assumed the role of prophets, soothsayers, and fortune-tellers. Lunaryo are consists of the foreword (pacaammo), zodiac signs associated with the months and their meanings, signs and other objects in the natural environment have made the Lunaryo a useful guide to the Ilokanos of the old and present times in planning their activities associated with agriculture, business and trading, traveling, conducting negotiations, constructing edifices, protection of health and life, courtship and more. Lunaryo is already a belief in every Ilokanos and there is also an original lunaryo in Sta Maria, Binalonan, Pangasinan. According to one of the informants, there are 3 or more books that were spread in every children of the maker (Genaro L. Ignacio). They said that “ito ang pamana niya sa mga anak niya”, it is also an original work. Genaro L. Ignacio create his lunaryo by looking at the star while at night, the informants said that there were times when he didn’t sleep at night and just look at the stars all night long. Every time he tells that there would be flood, it always happened. One of the children of Genaro L. Ignacio, Viktor Ignacio (82 Years Old, present), also took interest on it and practice it until in his early years but every generations of his family until today believes in Lunaryo. Every time there’s an activity or particular events in the town, some families in Binalonan seek the magluLunaryo and ask if the date they chose is ok or not. They based the lunaryo in everything, such as birthdays, funerals, agriculture among others. | Intangible | ||
| Parwad | Region I | Binalonan | Pangasinan | Registered Property, Municipality of Binalonan, Pangasinan | Parwad, directly translated as money dance, is usually done by Ilocano communities at the wedding receptions wherein the newly wed or couple would do their ceremonial “first dance” to the tune of love songs and Ilocano song especially “Dungdungwenkanto” (I’ll be loving you so dearly). This music is preserved by the Ilocanos exclusively played during wedding rites. The couple then proceed to the centre of the crowd and dance while their godparents and other relatives or those who participated to the wedding ceremony or even an ordinary people who are invited or not will line-up to pin the peso bills on the clothes of the newly wed. This tradition symbolizes the guests wishing the couple good fortune, hoping that money and fortune will “rain” on the said couple. | Intangible | ||
| Sakada Monument | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The Sakada Monument was erected by the City of Candon as a memorial to the fifteen (15) sugarcane planters representing the first batch of hired personnel from lIocos region. The symbolic statue represents a man looking into the horizon, on his proper left hand is a buntal hat while his right hand holds a stainless steel plaque. | Tangible-Immovable | ||
| Candon Catholic Chapel Cemetery | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Built in the 18th century at Paras south of the City proper. The chapel was erected to accommodate simple eucharistic celebration in the 1920's. In later years, a public cemetery was opened at began North or Bagani campo. In 1902, it was filled to capacity during the cholera epidemic. | Tangible-Immovable | ||
| Saint Isidore the Farmer Parish Church | Region I | Tubao | La Union | Registered Property, Municipality of Tubao, La Union | St. Isidore the Farmer Parish Church of Tubao canonically erected in 1896. It is under the jurisdiction of the Roman Catholic Diocese of San Fernando de La Union which was created on January 19, 1970 and erected on April 11, 1970. The church is under a diocese of the Latin rite of the Roman Catholic Church in the Philippines from the Archdiocese of Nueva Segovia. It was rehabilitated and renovated in 1980 under Jose D. Aspiras. | Tangible-Immovable | ||
| Masalip Dam | Masalip River Irrigation Project | Region I | Tubao | La Union | Registered Property, Municipality of Tubao, La Union | The multi-million peso Masalip River Irrigation Project was inaugurated on June 17, 1962 by President Diosdado Macapagal. The irrigation is the source of water supply of the agricultural crops of the municipality. | Tangible-Immovable | |
| Lang-ay and Sangbay Falls | Lang-ay and Sangbay Falls | Region I | Tubao | La Union | Registered Property, Municipality of Tubao, La Union | Sangbay falls is made up of different cascades of four tiers. it looks like the upper cascades of “baeyanito” falls of Alilem, Ilocos Sur. Even though its water diminishes during the hot summer months, it generally has waters falling all year round. And lang-ay falls is a newly discovered waterfalls situated just next to Sangbay falls. It is considered as a new tourism site in the locality. | Tangible-Immovable | |
| Farmer's Festival | Region I | Batac | Ilocos Norte | Registered Property, Municipality of Batac, Ilocos Norte | The Farmer's Festival is celebrated every first week of May in recognition to the city's farmers as partners in promoting agro-economic development. It is is highlighted by a float and carosa parade, carabao painting, cultural presentations and the Search for Balasang ti Away. | Intangible | ||
| Empanada Festival | Region I | Batac | Ilocos Norte | Registered Property, Municipality of Batac, Ilocos Norte | Celebrated during the month of December as the main highlight of the month-long City Fiesta. The Empanada Festival has a series of events that includes a street dance competition, cooking contests, float parade and art competition. It is a fitting tribute to the Batac Empanada now touted as one of the country's most famous delectable delicacies. | Intangible | ||
| Electric and Lights Parade | Region I | Batac | Ilocos Norte | Registered Property, Municipality of Batac, Ilocos Norte | Celebrated in December, as part of the City Fiesta, the Electric and lights Parade follows a specific theme every year. Barangay clusters, schools and national agencies put up radiant floats that add cheer both to the City Fiesta and the Yuletide Season. | Intangible | ||
| Batac Longganisa | Region I | Batac | Ilocos Norte | Registered Property, Municipality of Batac, Ilocos Norte | Batac Longganisa is made up of ground pork seasoned with vinegar, soy sauce, garlic, salt & pepper placed inside a pork's intestine. It is then air dried to get that smokey taste. Cook it by boiling or frying it. It is one the pride's of Batac because it has no artificial preservatives, easily prepared and excellent for "baon". Longganisa is best paired with tomatoes, sukang iloko, egg and rice. It is also one of the main ingredient of the Batac Empanada. Tourists/Visitors also longganisa as pasalubong when they come visit our city. | Intangible | ||
| Sitcheron | Region I | Batac | Ilocos Norte | Registered Property, Municipality of Batac, Ilocos Norte | Other towns call it Bagnet, but in Batac we call it "Sitcheron". It is a ready to eat dish that you can buy anytime in the market. Sitcheron is a deep fried crispy pork belly dish. The pork belly is first boiled until tender then deep fried twice to attain the extra crispy texture. Sitcheron is best paired with KBL (kamatis, bagoong & lasona). | Intangible | ||
| Ani Festival | Region I | Dingras | Ilocos Norte | Registered Proeprty, Municipality of Dingras, Ilocos Norte' | The Ani Festival (from the Ilokano word ani which means harvest) is an annual event in the municipality of Dingras. Unlike most Philippine festivals that celebrate the name of their patron saint, Ani festival serves as a thanksgiving celebration of Dingras farmers for their beautiful lands and abundant harvests. Generally, the celebration lasts for a week or so, just so that it includes March 19 which is considered to be the big day; as it is the day of their patron saint St. Joseph and the day when the municipality was created in 1898. It usually kicks off with the Bless Dingras and/or Dingras Night wherein a thanksgiving mass is held in the morning or during the day and a fellowship concert during the night. It was in 2001 when the first Ani festival was celebrated. Since then, the Ani festival is held every year to celebrate the municipality's land fertility and abundance in agricultural products. Agriculture has been the primary way of life in Dingras prior to the arrival of the Spanish colonizers. The accounts of Augustinian friars testify to the fertility of the soil in this area. In the Augustinian's 1851 report to the Spanish crown, it was stated that Dingras has the most fertile and most productive soil in Ilocos Norte. Also known as Rice Granary of Ilocos Norte, rice is the major agricultural product of Dingras followed by tabaco. Dingras farmers cultivate other agricultural products as well including corn, garlic, vegetables, bananas and coffee. Other agricultural products include livestock production, swine production and other livelihood endeavors. Another anticipated activity during the Ani festival is the agro-industrial fair which is very popular to businessmen and traders. During the fair, various products of local Dingras farmers are showcased, exhibited and sold to merchants. The prepared program for entertainment is also a must-see in this agro-industrial fair. The highlight of the Ani Festival is the series of dance parades featuring ethnic dances of Dingras, Komedia Ilokana, choir competition, dance competition and food fest. These take place on the streets of Dingras. The Dingras dancers are famous for their graceful interpretation of ethnic dances and colorful costumes. Other programs may include concerts, floral parades, Ms. Ani pageant coronation and other barangay pageants, elementary day (elementary ground demonstration) modern dance competitions, and Grand Alumni Homecoming of the two earlist schools in Dingras - St. Joseph Institute and Mariano Marcos State University. | Intangible | ||
| Escoda Day Celebration | Region I | Dingras | Ilocos Norte | Registered Proeprty, Municipality of Dingras, Ilocos Norte' | It was started in 1906 by an Englishman and an army officer named Lord Robert Baden Powell. From that time on to the present, Scouting had a great impact on young people all over the world. Aids to Scouting, an army manual prepared by B-P (as Baden Powell was fondly called) was the first guide for Scouting activities. This consisted of tests and games of character and intelligence, physical health and endurance. B-P originally intended the manual to help his soldiers to have self-reliance, confidence and discretion through challenges and games in small groups. He called these groups PATROL. Later, the Manual became "Scouting for Boys." It grew out of the personal, exciting experiences of B-P. It established the basic structure, the Promise and Law and the Patrol System. To practice the theories in this manual, B-P held an experimental camp at the Brownsea Island, off the coast of Great Britain. This was from July 19 - August 8, 1907. This experiment was a success. In 1908, educators hailed BP's Scouting theories as a "revolution in education methods, a new way in character training." Scouting spread widely and found its way to other lands. What about the Girl Scouts? How did they come into the picture? In 1909 at the memorable Crystal Palace rally of the Boy Scouts of England, a group of uniformed, self-styled Girl Scouts came out in the open and voiced their appeal to B-P to form a similar movement for girls. B-P gave in to their clamor. He engaged his sister Agnes to help him put a movement for girls. Thus, in May, 1910, Agnes Baden-Powell became the first president of the Girl Guides. Some Girl Scout Tradition or Practices SCOUT'S OWN is the way the Girl Scouts take time out to meditate about life and God with inspirational verses and songs. It is called Scout's Own because the Scouts compose/make it by their own selves. It is a solemn and spiritually uplifting activity. It is held anytime, in any quiet place. | Intangible | ||
| Lantern Parade | Region I | Dingras | Ilocos Norte | Registered Proeprty, Municipality of Dingras, Ilocos Norte' | The Lantern Festival is an annual event that takes place in the downtown of Dingras Ilocos Norte in December, just before Christmas the festival is actually a competition between the creators of different lanterns made of indigenous materials. | Intangible | ||
| Rosario Linubian Festival/Annual Town Fiesta/Founding Anniversary | Region I | Rosario | La Union | Registered Property, Municipality of Rosario, La Union | It is being celebrated every April 17-19 to commemorate the Founding Anniversary of Rosario, La Union (1869) | Intangible | ||
| Rosario Patronal Fiesta | Region I | Rosario | La Union | Registered Property, Municipality of Rosario, La Union | It is being celebrated every December 8, to strengthen the Catholic Faith and practices thru the Patron Saint which is Immaculate Conception/Saint Mary | Intangible | ||
| Flores de Mayo | Region I | Rosario | La Union | Registered Property, Municipality of Rosario, La Union | It is being celebrated every last Sunday of May to strengthen Catholic faith and practices. The highlight is the public procession of images of different Saints. | Intangible | ||
| Peñaranda Irrigation System/ Peñaranda Irrigation Eco Park | Irrigation | Region III | Peñaranda | Nueva Ecija | Registered Property, Municipality of Peñaranda, Nueva Ecija (via registration of endangered immovable cultural property) | The Peñaranda Irrigation System is included in the list of national irrigation systems completed between 1922 to 1930. Per the document, "no major activities were undertaken since the completion in 1930 of the Peñaranda RIS up to the outbreak of World War II". Its facade has encryption indicating the years it was constructed, i.e. 1925-1930. | Tangible-Immovable | |
| Cabuyao Town Plaza | Region IV-A | Cabuyao City | Laguna | Registered Property, Province of Laguna | The Town Plaza is situated at the right side of the church. It is called the "Liwasan Bayan ng Cabuyao" and has a statue of our National Hero, Dr. Jose Rizal upon which, verse from Rizal's immortal "Noli Me Tangere" is inscribed. | Tangible-Immovable | ||
| Philippine National Railways - Cabuyao Railways Station | PNR Station | Region IV-A | Cabuyao City | Laguna | Registered Property, Province of Laguna | The station is located at the South Main line (south rail) of the Philippine National Railways. It opened on November 7, 1908 and was rebuilt in April 28, 2014. | Tangible-Immovable | |
| Diocesan Shrine of San Vicente Ferrer | Region IV-A | Cabuyao City | Laguna | Registered Property, Province of Laguna | The Diocesan Shrine of San Vicente Ferrer used to be a "visita" under the ecclesiastical control of the Parish of St. Polycarp. On September 1946, it was the very first "visita" in the entire Province of Laguna to have been declared a Parish by virtue of an order from Bishop Alfredo Verzosa y Florentin of the Archdiocese of Lipa. During that time, the Province of Laguna did not have its own Diocese yet and remained so until November 28, 1966 when the Diocese of San Pablo was created. On March 26, 2010, the Parish was declared as a Diocesan Shrine during the time of Bishop Leo Drona. | Tangible-Immovable | ||
| Parish of St. Joseph the Worker | Region IV-A | Cabuyao City | Laguna | Registered Property, Province of Laguna | The Parish of St. Joseph the Worker was created in 1988 and was once part of the St. Polycarp. | Tangible-Immovable | ||
| Iglesia Filipina Independiente | Aglipayano | Region I | Pasuquin | Ilocos Norte | Registered Property, Municipality of Pasuquin, Ilocos Norte | Tangible-Immovable | ||
| Pasuquin Watchtower | Region I | Pasuquin | Ilocos Norte | Registered Property, Municipality of Pasuquin, Ilocos Norte | The Watchtower used to guard the beach from intruding pirates. | Tangible-Immovable | ||
| Saint James the Greater Parish Church Ruins | Region I | Pasuquin | Ilocos Norte | Registered Property, Municipality of Pasuquin, Ilocos Norte | The old Roman Catholic Church, now in ruins, is where the Japanese soldiers detained the people of Pasuquin in retaliation for the murder of their Commander. The prisoners were detained for three days in constant fear of being massacred. A machine gun was set at the altar facing the prisoners. The prisoners were later released after the body of the dead Commander was exhumed from a shallow grave in Barangay Ngabangab. Two residents in Ngabangab were executive avenge the murder. | Tangible-Immovable | ||
| Plaza Salcedo, Ilocos Sur | Region I | Vigan City | Ilocos Sur | Registered Property, Province of Ilocos Sur | Plaza Salcedo was the execution site of Gabriela Silang in September of 1763. She was the first woman leader of the Philippine Revolution who was publicly hanged there to serve as a warning to the restive populace. A monument stands on this strategic gap, 5,250 feet above sea level. It is transversed by Highway 4, west of the town of Cervantes. | Tangible-Immovable | ||
| Moro Watchtower, Ilocos Sur | Region I | San Esteban | Ilocos Sur | Registered Property, Province of Ilocos Sur | Tangible-Immovable | |||
| Northern Luzon Heroes Hill National Park | Region I | Santa | Ilocos Sur | Registered Property, Province of Ilocos Sur | It was the stronghold of Gabriela Silang who continued to struggle for freedom from the Spaniards, which was started by her slain husband Diego Silang. | Tangible-Immovable | ||
| Magsingal Museum | Region I | San Vicente | Ilocos Sur | Registered Property, Province of Ilocos Sur | Built in 1676, the structure was originally a convent of Spanish architecture but restored and transformed into a museum in October 1982. | Tangible-Immovable | ||
| Crisologo Museum | Region I | Vigan City | Ilocos Sur | Registered Property, Province of Ilocos Sur | Tangible-Immovable | |||
| Arzobispado | Archbishop Palace | Region I | Vigan City | Ilocos Sur | Registered Property, Province of Ilocos Sur | The Arzobispado was completed in 1793. In a span of years, the palace has a collection of priceless ecclesiastical artifacts and relics from other Ilocos churches. It features sliding capiz windows and cutout decorations with floral motifs. | Tangible-Immovable | |
| The Sakada Statue | Region I | Cabugao | Ilocos Sur | Registered Property, Province of Ilocos Sur | The location of the statue is where the five batches of migrants of Ilocano Sakada migrants boarded the ship SS Maunawili bound for various islands in Hawaii in 1946 for the purpose of working sugarcane plantations. | Tangible-Immovable | ||
| Historical Flag Pole | Region I | San Manuel | Pangasinan | Registered Property, Municipality of San Manuel, Pangasinan | The historical flagpole is located in front of the Municipal Hall constructed in December 15, 1958. It was the first ever flag pole erected in the Municipality of San Manuel. | Tangible-Immovable | ||
| Awiting Bayan sa Prusisyon ng Krus na Mahal | Region IV-A | Cardona | Rizal | Registered Property, Municipality of Cardona, Rizal | The song is used in the ritual of the daily floral offering to the Blessed Virgin Mary for the whole month of May known as "Paalay." Young girls called "mga batang puti" (girls in white) participate in this, wearing white dresses and flower veils while carrying flower baskets. It is a song of the people and no one truly knows where it originated from, but it has stood the test of time, kept alive by the religious workers. Two songs are used: the "Awiting Bayan ng Paghahandog ng mga Panalangin na may Paalay" and the "Awit ng Pag-aalay ng Bulaklak sa Mahal na Birhen." | Intangible | ||
| Sining ng Kaluskos | Region IV-A | Cardona | Rizal | Registered Property, Municipality of Cardona, Rizal | The art of Kaluskos is the cultural element that the artisans of Cardona are known for. According to local craftsmen, “kaluskos” called so because of the sound produced while shaving the bamboo with a sharp bolo. The Bamboo Arches of Cardona has been a part of most local traditions. They adorn the streets during fiestas, use commonly during Santa Krusan by the Reyna Elenas and are used during the celebration of a marriage. The process of the “Kaluskos” art involves the selection of apt bamboo, preparation of the materials and the cutting of the Kaluskos adornment depending on the design to be executed. When executing the design, the kind of bamboo shaving applied depends on the design requirement. The community believes that the Bamboo Arches symbolize the hospitality and warmth the people of Cardona is known for. The Cardona Community also believes that the Kaluskos Bamboo Arch is the peoples’ cultural identity and that when this Art dies , the community, in a way, culturally dies with it. | Intangible | ||
| Sikaran | Region IV-A | Baras | Rizal | Registered Property, Municipality of Baras, Rizal | The humble town of Baras is the cradle home of the only unarmed Filipino martial art sport known as Sikaran. Sikaran comes from the root word “sikad” which means “to kick” utilizes only the feet as a rule for sport and the hands are only used for the blocking defense. Back in time, it is believed that Sikaran, served as a pastime game played by farmers in the rice paddies. And that they also used it to kickout intruders in their fields and protecting their lands. It is being passed on thru Sikaran trainings in gym and sports center locally and internationally. Through the passage of time, Sikaran was able to surfaced icons and players. Some of the notable people were Nestor Principe who was recruited to teach Sikaran in Malaysia. Melton C. Geronimo who was a former Mayor of Baras and served as Lt. COL of the Philippine Air Force recognized by Asian Karate Association., Hari Osias Banaag who was a Former Member of AdHoc Advisory Committee, Traditional Sports and Games, (TSG) of United Nations Educational, Scientific and Cultural Organization and Jeff Banaag introduced Sikaran to the western world. And in full support to the rich cultural sports of Baras, Rizal, a Resolution was enacted to establish the Sikaran Festival to be celebrated every 2nd Saturday of May. As determined by Ordinance No. 01, S. 2018 ameding Ordinance N. 2008-54. This signifies the inclusion of Sikaran Festival to farmer-oriented municipal festivities undertaken in the month of May (Tromba Festival and Likas-Saka Festival). Delegates across the world participate in the Sikaran Festival. During the annual event a grand parade take place in the major road of the town going to Baras Gymnasium for the much-awaited tournament. The event paved way to all players to showcase their great physique and prowess in the martial art sport. | Intangible | ||
| Tinungbo | Region I | Pugo | La Union | Registered Property, Municipality of Pugo, La Union | Tinungbo is an indigenous way of cooking rice and fresh water fish and other local delicacies using light young bamboo internode, locally called as tubong, grilled over charcoal or low fire. With its vast plantation of heavy bamboos (kawayan) and light bamboos (bolo) along riverbanks, mountains, the old Folks of Pugo during their time, had the tradition of using raw materials of cooking their foods. This has been carried along to this generation though it is no longer widely practiced because of the presence of cooking utensils, gas and electric stove. | Intangible | ||
| Diocesan Shrine and Parish of Our Lady of Guadalupe | Diocesan Shrine and Parish of Our Lady of Guadalupe | Region IV-A | Pagsanjan | Laguna | Registered Property, Province of Laguna | Diocesan Shrine and Parish of Our Lady of Guadalupe was founded in 1687. Fr. Agustin de la Magdalena, first curate, original chapel of bamboo and nipa reconstructed, 1690, under the direction of Miguel Guan-co and Alguacil Mayor Alonzo Garcia. Improved 1853 by Fr. Joaquin de Coria. Transept added, 1872 by Fr. Serafin Linares and Fr. Cipriano Bac. Damaged during World War II. | Tangible-Immovable | |
| Gabaldon Building - Narciso Ramos Elementary School SPED Center | Region I | Asingan | Pangasinan | Registered Property, Municipality of Asingan, Pangasinan | It is one of the schoolhouses built in the Philippines between 1907 to 1946, as mandated by Act 1801 authored by Assemblyman Isauro Gabaldon. | Tangible-Immovable | ||
| Monument of Dr. Jose Rizal | Region I | Asingan | Pangasinan | Registered Property, Municipality of Asingan, Pangasinan | The monument was built as a tribute to our national hero, a Filipino nationalist ad polymath during the tail end of the Spanish Regime. | Tangible-Immovable | ||
| Monument of Father Jose Burgos | Region I | Asingan | Pangasinan | Registered Property, Municipality of Asingan, Pangasinan | This monument was built to remember his martyrdom. He was an Ilocano Catholic Priest from Vigan, Ilocos Sur. He was accused of mutiny by the Spanish colonial authorities in the Philippines in the 19th century. He was placed in a mock trial and summarily executed in Manila along with two other clergyman. | Tangible-Immovable | ||
| The Monument of the Unknown Soldier | Region I | Asingan | Pangasinan | Registered Property, Municipality of Asingan, Pangasinan | A tribute to the unknown soldiers who died in the battlefields during the World War I and II for the sake of freedom and democracy. The monument is constructed under the administration of Mayor Leonardo Carbonnel in 1965. | Tangible-Immovable | ||
| Two Towering Narra Trees at Mayor’s Gate | Region I | Asingan | Pangasinan | Registered Property, Municipality of Asingan, Pangasinan | The two towering Narra trees at the Mayor’s Gate ath the south side of the Asingan Town Plaza. The seedlings which grew into these gigantic trees were brought over from Dapitan, Zamboanga by an Asingan, Professor Jose Blando. It is said that the seedlings came from the narra tree planted by our country’s national hero, Dr. Jose Rizal. He planted this tree while he was in exile in Dapitan. | Tangible-Immovable | ||
| Saint Paul School of Aparri | Region II | Aparri | Cagayan | Registered Property, Municipality of Aparri, Cagayan | St. Paul School of Aparri originally the Sacred Heart of Mary's Institution (SHOMI) was founded as a sister-institution of the Sacred Heart of Jesus Institution (SHOJI) now St. Paul University in Tuguegarao, Cagayan in response to the appeal of prominent families of the locality desiring Catholic education for children. Four sisters of St. Paul Chartres responded to the call. The interpid pioneers: Sister Agnes de Sainte-Anne Couplan (better known as Madre Ines), the Superior, the Sister Micaela Josefa Patero, Sister Cecilia due Sacre-Coeur Valencia, and Sister Valentine, were formally received by the parish priest of Aparri, Father Isaac Alonzo, in November 1923 and housed in the old convent. With the support and encouragement of the townspeople, the Pablo and Valenzuela families among them, the new primary school opened in the old Spanish convent on May 31, 1924. The old-dark room used by the early Spanish priests as bodegas became classrooms soon filled with lively children whose happy voices reverberated in the corridors and the spacious playground. In October of the same year, the school's incorporation were approved. | Tangible-Immovable | ||
| Cantorit | Region II | Tuguegarao City | Cagayan | Registered Property, City of Tuguegarao, Cagayan | The Cantorit is a term they use for a prayer leader who sings the prayer. Generally, it is not restricted to any gender, however, male kantorits are preferred because they can play instruments which could accompany the singing of the desired prayers. They are called to lead the prayer during special occasions like ground breaking (patunat), house blessing (malit), baptism, wedding, anointing of the sick and any event related to death. The prayer is dependent on the nature of the occasion. During joyful occasions they use the Responsio (Responsories) but during occasions related to death, they use vigilia. When the prayer is for the sick and for joyful occasions, they used to play the Miskota/ Maskota after the prayer so that the people may join the dance. | Intangible | ||
| Kugit (Circumcision and Supercision) | Region II | Tuguegarao City | Cagayan | Registered Property, City of Tuguegarao, Cagayan | The practice of kugit has been passed on from generations to generation. They may even recall some stories in the bible about this. The ritual is done in the river bank. An uncircumcised man is believed to be unable to create children. | Intangible | ||
| Mascota Dance | Region II | Tuguegarao City | Cagayan | Registered Property, City of Tuguegarao, Cagayan | Mascota is a dance that is performed during wedding, baptism and other important celebrations among the Ibanag and Itawit in Tuguegarao. The lyrics is being sung by a bersista which serves as an entertainment to the visitors and a source of advice to the couple and all those present. | Intangible | ||
| Pacion ni Jesu-Kristo, Lectio, and Incipit (Santa Clara) | Region II | Tuguegarao City | Cagayan | Registered Property, City of Tuguegarao, Cagayan | The Pacion ni Jesukristo is a long narrative poem sung during Holy Week. It narrates the passion, death and resurrection of Jesus. In between are some reflections and admonitions properly worded with rhyming words. The Lectio is a sorrowful and pleading acclamation to the prophecies of the prophet Jeremiah about the city of Jerusalem. In its refrain, it admonishes Jerusalem to fervently repent and follow God. (Jerusalem, Jerusalem. Tumulu ka a mabbawi ta mapia, tu ikevulum mu ta Dios mu.) The speaker in the Lectio is the Blessed Virgin Mary trying to plead to her son expressing her deep love for him and the things she wants his son to do to him to soothe his feelings. She also expressed her disappointment to the beloved apostles of Jesus who were not with him in his most difficult moment. She also mentioned about the uncertainties as to where they shall place his corpse after they shall bring him down from the cross. The Incipit (Santa Clara) is the Latin version of the Lectio. | Intangible | ||
| Pattu | Region II | Tuguegarao City | Cagayan | Registered Property, City of Tuguegarao, Cagayan | Pattu is practiced by old women in Cataggaman. It is more of a recreation rather than gambling. The old women gather together in a circular form for the bet. Money involved in this game is the lowest coin denomination. Today, it is .25 cents. If they bet for P1.00, they would give four .25 cents. The first tosser, gathers all the bet then throw them on the air aiming them to fall on the small boxes on the floor. All those that are in the box are hers. Then do the process again until none of the coins fall on the box. | Intangible | ||
| Solomon | Region II | Tuguegarao City | Cagayan | Registered Property, City of Tuguegarao, Cagayan | The Solomon is a long narrative story about the conception, nativity and childhood of Jesus. It is chanted by a group of singers starting November 30 to December 25. In the past, it is a requirement that children after learning how to read are taught how to sing the Solomon. This is the first chant they introduce to their children. This is the reason why almost all know how to chant the Solomon. It is only exempted to those who are not gifted with singing voice. During the season, the elders start the chanting and those who want to join among the neighborhood may do so. Although there are no restrictions as to what part of the day they would sing the Solomon, it is usually done at night. | Intangible | ||
| Sukalati | Region II | Tuguegarao City | Cagayan | Registered Property, City of Tuguegarao, Cagayan | Sukalati had become popular during the Spanish era. It is written in the Vignettes of Cagayan that planting Cacao that time is obligatory as the gobernadorcillo collects the ripened cacao from every family at a designated time.The fruit is gathered from its trunk when it is already yellowish. The seeds are being sucked by children to remove the cotton-like surface. Sukalati among the Ibanags is the rightful drink they serve during special occasions. It is also served most especially during occasions related to religious practices like padasal, papacion, panovena and the like. When the family also offers food for the souls of the faithful or for the anotos, sukalati is preferred rather then brewed coffee. | Intangible | ||
| Suma | Region II | Tuguegarao City | Cagayan | Registered Property, City of Tuguegarao, Cagayan | “Suma” is the traditional healing process of dog and snake bite in the locality of Liwan Norte. The healer has the stone and horns of cow. | Intangible | ||
| Berso | Region II | Tuguegarao City | Cagayan | Registered Property, City of Tuguegarao, Cagayan | The Berso is an extemporaneous narrative poem which is sung in all occasions of the Ibanag accompanied by the musical instruments sinco-sinco or banjo. There are no restrictions as to what instrument can be used as long as it produces the desired melody of the player. Musical instruments like guitar, harmonica and any wind instrument may be used. Bersistas especially women, who do not know how to play musical instruments may sing in a capella. The singer is called bersista. It has two main parts- the long discourse and the patalit (Maskota) to break the monotony and to allow audience to participate in the dance. The bersistas then poetically narrate what the occassion is all about. Before they start with their discourse, they first invoke the name of the God, greet the visitors and ask in advance pardon for their limitedness. They may also describe the endeavors and challenges faced by the host family just to successfully push through the said occassion and later words of appreciation for the visitors and the host family are also a part of the ending statement. Depending upon the intelligence of the bersista, they may include humor in their song. Mostly, the song is full of metaphors. | Intangible | ||
| Silawan Festival | Region III | Gerona | Tarlac | Registered Property, Municipality of Gerona, Tarlac | Ang pag-gawa ng parol ay bahagi na ng kultura ng mga tiga Brgy. Caturay, Gerona, nag- umpisa ito sa paggawa ng bawat parol na kasama ang buong pamilya sa bawat tahanan gamit ang mga kawayan na makukuha sa mga bakuran ng bawat pamilya. Ang mga kawayan ay pinuputol, pinapakinis at hinuhugis na bituin. Nilalagyan ng kulay at pailaw sa loob upang ito ay mas gumanda at mas mabuhay. Sama- sama at nagtutulungan ang bawat isa sa pagpapaganda ng mga parol at unti - unting lumaki ang industriya. Dahil sa kagandahang taglay nito tuwing pasko ay marami ang nahikayat na magpagawa at bumili ng mga parol na yari sa kawayan hanggang sa naging sikat na ito at dinarayo ng mga tao tuwing sasapit ang pasko. Ang bawat tahanan ay may pagawaan ng parol. Buong barangay na ang nagtutulungan upang makalikha ng mas maiilaw at magagandang desenyo. | Intangible | ||
| Owag Shi Kayapa Festival | Region II | Kayapa | Nueva Vizcaya | Registered Property, Municipality of Kayapa, Nueva Vizcaya | Owag shi is a local dialect meaning a “Unified Victory Shout of the People”. This celebration is instituted as festivity highlighting the Municipality’s culture, historical and natural resource, tourist attractions, and the founding anniversary of the Municipality. It is annually celebrated during the last week of the January. | Intangible | ||
| Mangi Festival | Region II | Tumauini | Isabela | Registered Property, Municipality of Tumauini, Isabela | The town of Tumauini is gifted with vast agricultural land, devoted mostly in producing corn. Due to its abundance in corn crops. The people celebrate this festivity during the annual town fiesta. From February 21-25 as fine gesture of glorifying the great provider for a bountiful harvest and continuous blessings. This celebration showcases the rich cultural traditions and unity of the tumauinians through colorful and festive activities like street dancing with different costume mostly made up of corn, cook fest using corn as main ingredient. The grand parade field demonstrations, drum, bugle and lyre competitions, beauty pageants, barangay night, popularity and balik bayan night. The Palaro ng Lahi is also conducted where in different local competitions such as corn eating, coen selling and other native games are held before a huge crowd of expectants. | Intangible | ||
| Kasiguranin Language | Region II | Casiguranin | Aurora | Registered Property, Municipality of Casiguranin, Aurora | Casiguranin has a language that is unique. Kasiguranin has evolved over the years and is a mix of dialect from Northern Luzon, Bicol region, Visayas and the Agta dialect. Many Bicolanos migrated to Casiguran in the 80's and their dialect has somehow mixed with the local dialect. According to a study conducted by Headlands in 1975, the Kasiguranin dialects shares 77% of its basic vocabulary with that of the Casiguran Agta and only 52% with Tagalog. | Intangible | ||
| Mangyan Festival | Region IV-B | Mansalay | Oriental Mindoro | Registered Property, Municipality of Mansalay, Mindoro | The Mangyan Festival of Mansalay is being celebrated every 25th of November. The celebration aims to raise awareness not only among Mansaleños but to tourism, as well, on richness of Mangyan Culture to the said natives of Mindoro, promote respect and recognition for their practices and traditions, as well as their native unique crafts and arts. | Intangible | ||
| Ilagan Patronal Town Fiesta | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | The City of Ilagan celebrates the feast day of its patron, San Fernando, every 30th of May to express gratitude for a good harvest and to honor the farmers who are regarded as the real foundation of Ilagan's economy. The Saint Ferdinand Parish church celebrates the feast with service and prayer honoring San Fernando with novena masses from May 21 to 29. On the feast day, a Thanksgiving Mass is celebrated by the Bishop and concelebrated by the clergy of the diocese since Saint Ferdinand is also the patron of the Diocese of Ilagan. The church celebration is highlighted with the traditional “sagala” mass which concludes the Flores De Mayo devotion to the Virgin Mary and followed by the procession of Santa Cruzan until 2018. Since 2019, the feast is celebrated with a Thanksgiving Mass followed by the procession of the statue of Saint Ferdinand. Coinciding with the celebration of the Mammangi Festival until 2017, the Local Government Unit on the other hand, celebrates the feast with pageantry, street dance competition, trade fair and other vibrant and lively activities from May 27 to 31. | Intangible | ||
| Binallay Con Laro | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | Bianallay Con Laro is a unique creation of the Ibanags - early settlers of Ilagan. It is the pride delicacy of the city which is splendidly rich in belief, culture, and tradition and significantly showcases Ibanag’s character and personality. The lowly deco personifies patience, tranquility, close family ties, religiosity and love for food of the Ibanags. Binallay con laro is traditionally served during Holy Week. A fare that miraculously help the Ibanags surpass the hunger of fasting on Holy Wednesday, Maundy Thursday, Goof Friday until Black Saturday. Binallay is the only food they devour while engaged in the traditional pabasa or pasyon the customary via cruxis (stations of the cross) and the senakulo. Binallay is served with laro, a dark brown sauce believed to be a representation of Christ’s blood. Eaten together, this symbolizes the divine belief of partaking into Christ’s body and blood. Binallay with laro during lent, reminisces Christ’s valiant act of selfless offering of Himself. | Intangible | ||
| Furniture Making | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | The history of furniture making in Ilagan can be traced back about a century ago when the ”butaka” (first-ever piece of furniture made by Ilagueños) was crafted. Today, furniture making has become a major industry in the City of Ilagan. Several furniture shops, located in Barangays Alinguigan 2nd, Alinguigan 3rd and Fugu, manufacture and sell furniture made of quality Narra wood. The world’s biggest armchair was manufactured in Barangay Alinguigan 2nd (Butaka City of Ilagan), touted to be the Furniture Capital of Cagayan Valley for being the top producer of fine furniture in the region. The City of Ilagan furniture industry offers a diverse range of products which vary according to function, material, size and utility. Home furniture is the most popular functional category among manufacturers (the Gangans, Navarros, and Abads, among others) in Alinguigan 2nd utilizing Narra and Gmelina wood. This product line includes dining, kitchen, living room, bedroom, home entertainment centers, home offices, garden/outdoor furniture, among others which may be classified as leg items such as beds, tables and chairs; case goods including cabinets and chests of drawers or home fittings. These furniture, which are manufactured both for local and export use are crafted by furniture makers who are known for their expertise in craftsmanship, hand-made work (carving, weaving), hand-finishing, and strict quality assurance. | Intangible | ||
| Sassaranaw | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | Sassaranaw is a religious belief and practice observed by Ilocano Catholics in the San Antonio region of Ilagan in the early days during a child’s baptism and is still practiced by some folks in the Cabiserias. It is a tradition carried out by their forefathers long before they migrated from the Ilocos region in the 19th century. Sassaranaw is performed by god parents and relatives after the baptismal rite and is done by carrying and dancing the child to a lively tune and bestows him/her a gift usually coins. It is believed that dancing the child wards off bad spirits and the coin is for prosperity and good luck. | Intangible | ||
| Mammangi Song | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | The “Mammangi Song” was composed by renowned pianist Madam Milagros Gayagoy and written by Dr. Dominador Cabasal for the Mammangi Festival. It was declared as the official festival song of the Municipality of Ilagan on March 17, 2011 by virtue of General Ordinance No. 034. It is presented in Mammangi Festival celebrations during the month of May and in special occasions of LGU-Ilagan especially before the cityhood in August 2012. | Intangible | ||
| Mammangi Dance | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | The Mammangi Dance is an occupational dance performed by the lowland Ilocano and Ibanag Christians in Ilagan as expression of thanksgiving for a bountiful harvest. The dance depicts the typical farming stages: “Magi kaddo” (cleaning/weeding), “Mammula” (planting) and “Maffusik” (harvesting). In 2011, having been commissioned to research for a distinct Ilagan cultural dance, Mary Ann Catindig and Milagros Gayagoy of the Isabela National High School, created the “Mammangi Dance” an Ibanag word referring to the corn farmers and the process of planting corn. The dance was later declared as the official festival folk dance of the Municipality of Ilagan by virtue of General Ordinance No. 035-2011. To date, Mammangi Dance is performed during the Mammangi Festival and in all competitions in the country as official entry. | Intangible | ||
| Sulong Ilagan March | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | Sulong Ilagan March, written in Tagalog and Ibanag, is a song inspired by the municipality’s progress and aspiration to farther advance for a better Ilagan. It was composed by the late Diocesan Priest - Rev. Fr. Ingeno Rapadas. It was declared as the official march of the Municipality of Ilagan on January 19, 2012, months before Ilagan was proclaimed as a component city by virtue of Republic Act 10169. | Intangible | ||
| Mammangi Festival | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | To honor the corn farmers (Mammangi) who are the real foundation of Ilagan's economy and as a thanksgiving for a good harvest, a festival that will celebrate the corn harvest of the farmers of Isabela’s capital was conceptualized in 2011. In February of the same year, Mammangi Festival was declared as the official festival of Ilagan under General Ordinance No. 33, enacted under the leadership and administration of Hon. Mayor Josemarie L. Diaz. It was celebrated annually every 27th to 31st of May until the celebration was moved to May 5 to 8 by virtue of General Ordinance No. 149-2017, amending General Ordinance No. 33-2011. Mammangi Festival is colourfully celebrated through street dance parade and showdown together with other vibrant and lively multi-sector activities that promote Ilagueños’ culture, tradition and arts. | Intangible | ||
| Inatata | Region II | Ilagan City | Isabela | Registered Property, City of Ilagan, Isabela | Inatata is a traditional food offering (“wari) of the Ibanags usually served during “padasal” for departed loved ones or relatives (“minatay”) on the 9th and 40th day and anniversary of their death, and during All Soul’s Day (Aggaw na Minatay). Inatata is made from whole glutinous rice and coconut milk wrapped in banana leaves and formed in cylinders. They are tied in batches of ten and it resembles a magazine of bullets when tied. It is a popular delicacy of the city sought after by tourists. | Intangible | ||
| Pangilis Festival | Region VIII | Libagon | Southern Leyte | Registered Property, Municipality of Libagon, Southern Leyte | Pangilis is a cultural festival which is a carried over tradition from generations that has rooted from our “lumads” since the early 1900’s. Pangilis is celebrated the day after the Feast of Our Lady of Mount Carmel every July 16th, whom devotees pay homage to Our Lady and are looking forward to the fun-filled and well-attended annual event, popularized by the Espina clan in the municipality. Generations celebrate the occasion as a personal means of thanksgiving for graces received as well as an act of prayerful benevolence for safety, good health or a blessed fortune or various reasons of Intangible LGU Libagon personal convictions. Pangilis is a vernacular dialect used by town folks, which comes from the Visayan root word “ilis”, means change. Pangilis is a whole day affair that starts with the kick-off of “Dayana” - an early morning beat and sounds of drums and bugles at the break of dawn to awaken the locals, signifying the commencement of the merrymaking day that will last until midnight. Then as early as eight in the morning, devotees gather inside the church to participate in the annual meeting, wherein a new set of officers will be elected, including the selection of Hermano & Hemana Mayor. The outgoing Hermano & Hermana Mayor will lead the procession with the devotees and hand- over the venerated image to the newly elected leaders. After the street parade/ procession, town folks, devotees and guests from all walks of life, will proceed to the traditional Pangilinis is celebrated through abundance of food, rhythmic dancing, folkloric games, various competitions and the ad hoc crowning of the festival queen and king using some indigenous flora specially that of cadena de amor to those who become the crowd faved as “Hari ug Hara sa Pangilis". This celebratory activity then continues to extend until the wee hours of the night, which one of the local historians cited Pangilis as the “local version of Sinulog in Cebu.” | Intangible | ||
| Watchtower-Belfry of the Church of San Agustin / Bantay Watchtower/Bell Tower | (Bantay) Bell Tower; Belfry; Daan nga Pagkampanaan | Region I | Bantay | Ilocos Sur | National Cultural Treasure, National Museum of the Philippines; Registered Property, Municipality of Bantay, Ilocos Sur | Built in 1590, the Watchtower-Belfry served as a watchtower for invading enemies during World War I and II. The belltower was a monumental witness to various atrocities, uprisings and staged revolts. Declared a National Cultural Treasure by virtue of National Museum Declaration No. 2-2015. | Tangible-Immovable | |
| St. Augustine Parish Church | Saint Augustine Parish Church; Conversion of Saint Augustine Parish; Parokya ni San Agustin | Region I | Bantay | Ilocos Sur | Registered Property, Municipality of Bantay, Ilocos Sur | One of the oldest churches of Ilocos Sur, was built in 1590 with Fr. Juan Bautista de Montoya, as the first parish priest. The Augustinian missionaries named it St. Augustine, after their religious congregation which, of course, soon became the patron saint. On January 12, 1956, the parish became the sanctuary of Our Lady of Charity, when the most Reverend Msgr. Egidio Vagnozzi, the papal apostolic nuncio to the Philippines, crowned the miraculous image as the patroness of Ilocandia. Since then, Bantay, as a parish, celebrates in a sacred manner, the canonical coronation anniversary of Apo Caridad every 2nd Sunday of January (or 12th of January), where devotees from different parts of Ilocos come to pay homage. In her honor, a templete in the parish grounds was built for this purpose. | Tangible-Immovable | |
| Century Old Acacia Tree | Region III | Victoria | Tarlac | Registered Property, Municipality of Victoria, Tarlac | Century Old Acacia Tree in Barangay Palacpalac, Victoria, Tarlac is one of the oldest acacia trees dating back in the 1800’s, which was included in the centennial calendar of Landbank of the Philippines. Its big and beautiful branches shaded and occupied almost the whole area of the plaza. According to old people of the Barangay, the century acacia tree is a two different trees that have combined together as it grows. Also according to old folks, there is a buried wealth under the tree. This Century Acacia Tree has survived after a lot of natural and man-made calamities throughout the centuries. As of today, the tree is being rehabilitated and maintained to keep intact its beauty and strength. | Tangible-Immovable | ||
| Immaculate Conception Church | ICC | Region III | Victoria | Tarlac | Registered Property, Municipality of Victoria, Tarlac | The Immaculate Conception Parish Church was built in 1722 and was destroyed during World War II. A school, Victoria Catholic School, was built over the land of the church and is supervised by nuns and priests. A new church was built at the adjoining land. Few remains, such as foundation marks of the old church can be seen in the school. | Tangible-Immovable | |
| Liang Digo | Liang Digo Cave | Region I | San Gabriel | La Union | Registered Property, Municipality of San Gabriel, La Union | This historical landmarks were used as hideouts and ordinance depots of guerilla force of the U.S. Armed Forces in the Philippines, Northern Luzon (USAFL-NL) during World War II. During the outset of the 1950's, it was used as hiding place and indoctrination halls as an adjust of the Stalim University which was established by the famous HUKBALAHAP rebellion. The inner recesses of the caves contained some sarcophagus and few wood coffins containing skeletal remains of people of unknown origins. | Tangible-Immovable | |
| Saint Gabriel the Archangel Church | Region I | San Gabriel | La Union | Registered Property, Municipality of San Gabriel, La Union | On April 19, 1896, Father Rafael Redondo brought to the church in Burnutan an image of Saint Gabriel. During mass service, Father Redondo introduced to the people the fore stated icon and later on became their patron Saint, hence the name of the town. | Tangible-Immovable | ||
| Our Lady of the Most Holy Rosary Parish | Amulung Roman Catholic Church | Region II | Amulung | Cagayan | Registered Property, Municipality of Amulung, Cagayan | The Our Lady of the Most Holy Rosary Parish is the biggest Roman Catholic Church in town and it is significantly contributing to the religious faith of the people. | Tangible-Immovable | |
| Nuestra Señora de Purificacion Parish | Nuestra Señora de Purificacion Parish | Region I | Binmaley | Pangasinan | Registered Property, Municipality of Binmaley, Pangasinan | The Binmaley Catholic Church, officially known as the Nuestra Señora De Purificacion was founded on 1627 and was built by the Dominican fathers for seven years. It is also reckoned as the date of the town’s foundation. | Tangible-Immovable | |
| Quezon Memorial Park | Region III | Baler | Aurora | Registered Property, Municipality of Baler, Aurora | The birthplace of the late President Manuel L. Quezon is situated at the heart of the town. | Tangible-Immovable | ||
| Museo de Baler | Region III | Baler | Aurora | Registered Property, Municipality of Baler, Aurora | Contains artefacts, documents, photographs and pictures, and memorabilia photo exhibits showing proofs of Baler's history covering the pre-Spanish period up to the 21st century. | Tangible-Immovable | ||
| Tromba Marina Memorial | Region III | Baler | Aurora | Registered Property, Municipality of Baler, Aurora | The sculpture depicts the survivors of the Tromba Marina; connecting of few families, two priests and sacristan. | Tangible-Immovable | ||
| Ermita Hill | Region III | Baler | Aurora | Registered Property, Municipality of Baler, Aurora | Ermita had been a refuged for the people. | Tangible-Immovable | ||
| Zabali Hanging Bridge | Region III | Baler | Aurora | Registered Property, Municipality of Baler, Aurora | The bridge has become a tourist attraction because of the scenery of the river and estuary, as well as the thrill experienced by crossing it. | Tangible-Immovable | ||
| Baler Port | Region III | Baler | Aurora | Registered Property, Municipality of Baler, Aurora | Used for shipment, loading products and also docking of vessels to and from the neighboring coastal towns. | Tangible-Immovable | ||
| Natulo Falls | Region III | Baler | Aurora | Registered Property, Municipality of Baler, Aurora | It was a source of potable water for the residents before World War II until the early 1970's, and is now a place for visitors. | Tangible-Immovable | ||
| Lt. Gilmore Marker | Region III | Baler | Aurora | Registered Property, Municipality of Baler, Aurora | Lt. James G. Gilmore was a navigator of USS Gunboat Yorktown, who lead a team to map Baler for the purpose of getting the Spaniards out of the church of Baler. Unfortunately, they were captured by the Philippine revolutionaries, led by Captain Teodorico Novicio, thus making them the first American prisoner of war (POW's) in the Philippine-American war. | Tangible-Immovable | ||
| Baler 400 Monument | Region III | Baler | Aurora | Registered Property, Municipality of Baler, Aurora | This monument was dedicated to all people of Baler during the 400th anniversary of Catholicism in Baler. | Tangible-Immovable | ||
| Tabacalera Ruins | Tabacalera | Region I | Currimao | Ilocos Norte | Registered Property, Municipality of Currimao, Ilocos Norte | The Tabacalera ruins is claimed to be the biggest in the lIocos region, bigger than the Tabacalera in Laoag City, and the best example of this genre in Philippine architecture. Its rectangular floor plan is not any different from the size of a normal church building. | Tangible-Immovable | |
| Pantalan | Port | Region I | Currimao | Ilocos Norte | Registered Property, Municipality of Currimao, Ilocos Norte | the port It is about 50 meters long and 8 meters wide. It was constructed in the 18th century when the Compania de Tabacos de Filipinas inaugurated its trade line between Manila and Aparri. This was the only port in northern Luzon so that all products from as far as Aparri were stored in a warehouse of the Compania de Tabacos before they were transported to Manila via Big Bancas called "Viray". | Tangible-Immovable | |
| Sinking Bell Tower | Sinking Bell Tower | Region I | Laoag City | Ilocos Norte | Registered Property, City of Laoag, Ilocos Norte | Among all the towers in the Philippines, the Laoag belfry is known to be the most unique construction. The whole edifice looks like four enormous square blocks placed one on top of the other in the diminishing order of their sizes with a dome on top. Each segment displays a distinctive design with the corners enhancing greatly the attractiveness of the whole structure. On each of the four sides of the tower are eight windows. The highest segment of the belfry is reached from the gate below through a tunnel —like ramp that winds around the center leading upward. Were it not for this spiral passage the edifice would be almost completely solid. This belfry is similar to a famous bell tower in Italy, according to a year book. The Sinking Bell Tower is reputed to be the tallest belfry in the country as it rises to a height of 45 m from the base. It is one of the earliest historical structures in the Philippines. Its foundation which is 16 1/2 square meters was built not long after the organization of Laoag as a parish in 1580. | Tangible-Immovable | |
| Dr. Jose Rizal Monument | Region I | Balungao | Pangasinan | Registered Property, Municipality of Balungao, Pangasinan | The Rizal Monument is a seven footer (7 ft.) replica statue on a four feet (4 ft.) in height pedestal. It is located at the municipal ground in front of the municipal library, left side of the flagpoles and was declared Rizal Park through Municipal Ordinance No. 05-2021. The original statue is made of concrete and in an unrecognizable, deformed physical state. The replica of Rizal Statue was sculpted by Federico I. Caedo, having the closest facial and physical likeness to and meaningful representation of Dr. Jose Rizal. The pedestal is made of araal stone. | Tangible-Immovable | ||
| Minanga Elementary School | Region II | Aparri | Cagayan | Registered Property, Municipality of Aparri, Cagayan | The structure served as a parish for ecclesiastical organizations and various religious celebrations during the Hispanic period. It was formerly owned by Tabacalera, a Spanish tobacco monopoly whose origins date back to 1636 making it the oldest tobacco company in the world. In 1959, transformation took place. The owner of the Tabacalera donated his property to the local government of Barangay Minanga, Aparri, Cagayan. | Tangible-Immovable | ||
| Jimenez Ancestral House | Region II | Aparri | Cagayan | Registered Property, Municipality of Aparri, Cagayan | The Jimenez Residence was originally built by Don Delfin Macanaya, a wealthy forester Spanish at the turn of the century and was the only house in Aparri that survived the bombings of Japanese strongholds by American forces, during the liberation of the Philippines in World War II. In 1975, Atty. and Mrs. Bienvenido Jimenez bought the house and made great efforts to strengthen while preserving the unique features of the house. | Tangible-Immovable | ||
| Kapatagan District Office | Region X | Kapatagan | Lanao del Norte | Registered Property, Municipality of Kapatagan, Lanao del Norte | Built and established as a classroom during the 1940s, the structure now serves as the office of the District Supervisor and, at the same time, a conference area for teachers. | Tangible-Immovable | ||
| Toledo Family Ancestral House | Region X | Kapatagan | Lanao del Norte | Registered Property, Municipality of Kapatagan, Lanao del Norte | The ancestral house of the Toledo Family of Barangay Waterfalls, Kapatagan, Lanao del Norte. Built during the 1930s. | Tangible-Immovable | ||
| Basco Family Ancestral House | Region X | Kapatagan | Lanao del Norte | Registered Property, Municipality of Kapatagan, Lanao del Norte | This house is owned by the Basco Family, located at Barangay Waterfalls, Kapatagan, Lanao del Norte. Built during the 1920s. | Tangible-Immovable | ||
| Tubod School | Region XI | Carmen | Davao del Norte | Registered Property, Municipality of Carmen, Davao del Norte | Tubod was formerly called TATILCO (Tagum Tillors Corporation) which is a company owned by the Basa Family who bought this piece of land from the Diokno Family. Early settlers caused the temporary closure of the school but it was reopened in the early part of 1972. The school house was formerly located 300m away from the present site and was made up of cogon, bamboo, and sulirap. | Tangible-Immovable | ||
| Bendiyan Dance | CAR | Kabayan | Benguet | Registered Property, Province of Benguet | This is a community dance which means "to dance until you’re tired". Bendiyan came from the root word “bedey” which means “tire”. It is performed in a circular fashion with various hand movements and steps. | Intangible | ||
| Awit ng Pag-aalay ng Bulaklak sa Mahal na Birhen | Region IV-A | Cardona | Rizal | Registered Property, Municipality of Cardona, Rizal | Cardona, Rizal is both a religious and a musical town. The cycle of life is colored with songs and music. The town is being noted for the best musical brass bands in the entire province of Rizal and also among the nearby provinces. Noted among its intangible heritage is the song used in the ritual of the daily floral offering to the Blessed Virgin for the whole month of May known as "Paalay". Each day of May has Hermanos and Hermanas of the Paalay, participated in by young girls with flower baskets wearing white dresses and veils. They were called "mga batang puti" (girls in white). | Intangible | ||
| Tayaw / Tayo | CAR | Lamut | Ifugao | Registered Property, Municipality of Lamut, Ifugao | This native dance is a reflection of the Ifugao's values and aspirations, civility, and spirituality. The dance has numerous symbolisms. For instance, palms facing upwards means stopping and warding evil spirits. The women's slow and meek movements, constant looking to the ground, and getting cues from movements from the men reflect humility and deference to their men folk. Arms thrust upward with palms facing heaven express things given to God while stooping, balancing, and tilting of the body symbolize affinity with the earth. | Intangible | ||
| Baki | CAR | Lamut | Ifugao | Registered Property, Municipality of Lamut, Ifugao | A traditional ritual performed by a "Mumbaki" (native priest). The purpose of this ritual is to appease the "aamod" of the ancestral spirits, the gods and deities. | Intangible | ||
| Binatbatan Festival | Region I | Vigan City | Ilocos Sur | Registered Property, City of Vigan, Ilocos Sur | The festival got its name from the Iluko term "batbatin", or separating cotton balls from the seeds of the local fruit tree kapas sanglay. | Intangible | ||
| Begnas Festival | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | "Begnas" is an Igorot word that refers to thanksgiving or offering rituals. Its festival has the purpose of promoting the identity, heritage and customs and traditions of the indigenous of the province of Ilocos Sur. | Intangible | ||
| Basi (I-wak Dance) | Region II | Santa Fe | Nueva Vizcaya | Registered Property, Municipality of Santa Fe, Nueva Vizcaya | Basi is one of the cultural dances of the I-wak community played usually inside the house. This is performed to emphasize wealth and progress and an offering for family’s health and good fortune. | Intangible | ||
| Vigan Miki | Pancit Musiko; Miki Walo | Region I | Vigan City | Ilocos Sur | Registered Property, City of Vigan, Ilocos Sur | The culture of pancit in Vigan City started during the Chinese migration from Mainland China. Vigan City is known as one of the major ports of the Philippines for commerce and trading especially during the pre-Hispanic period. It continuously done until and mid to the later part of the 1900s. In 1924, there are two known pancit makers in Ilocos region. These noodle factories were owned by Juanito T. Gaw Ng and Leon Key Dy respectively. For Juanito, they started it in Salomague Port then transferred in Vigan City and named it as Espirita Miki (today’s location of Henry’s Motor Shop). But before living in Ilocos region, they also established their noodle factories and lived in Tagkawayan, Quezon. For Leon, they’ve started to put up their noodle factory in Cebu then in Bicol region. But they also transferred in Vigan City specifically located in Rizal Street. These noodle factories are considered as the strongest competitors in the city. Then it was transferred to their respective sons and daughters to manage their businesses. For Juanito, his daughter Anita became his descendant for the business while for Leon, it was Henry who managed the business. But it was destiny that these two became one when Anita and Henry became best of friends from grade school until they became husband and wife. From that, they established Vigan Miki Factory, which is considered as the forerunner and major distributor of fresh and processed miki noodles in the region. From then, the context of preparing, eating and commercializing miki noodle soup flourished. Then there is an account that it was also called as Pancit Musiko because it was named by two of the most known anthropological and architectural gurus of the Philippines: Dr. Fernando N. Zialcita from Ateneo de Manila University and the late Arch. Augusto Villalon respectively. It is named as Pancit Musiko because it is typically being cooked and eaten by music bands or musiko especially during the funeral. Today, this noodle soup is known for preparing and serving it during special occasions like birthday or padasal for the late love ones. | Intangible | |
| Vigan Empanada | Region I | Vigan City | Ilocos Sur | Registered Property, City of Vigan, Ilocos Sur | Empanada from the word “empanar” is a Spanish word generally meaning baked in pastry, pie or turnover. However, the empanada is by no means exclusively Spanish. Featured in the cuisine of every New World country as snacks, hor d’oeuvres, appetizers or street food, empanadas are crescent shaped turnovers made from different kinds of dough and stuffed with well-seasoned combinations of meat, chicken, seafood and vegetables or fruit mixtures and dessert elements. | Intangible | ||
| Abel Weaving | Region I | Vigan City | Ilocos Sur | Registered Property, City of Vigan, Ilocos Sur | Abel, the Ilocano fabric is woven with the use of a wooden loom known as tilar of pangablan. In the olden days, weaving was more difficult for it would start with the preparation of the yarn (sagut) from cotton balls, which were beaten to remove the seeds (the process is known as batbaten), then spun (tabbiden) into yarn. | Intangible | ||
| Swivel Revolving Chair | Region III | Gabaldon | Nueva Ecija | Registered Property, Municipality of Gabaldon, Nueva Ecija | Ang sandalan ay may taas na 24 pulgada, lapad na 18 pulgada at kabuuang taas na 38 pulgada. Ito ay nagsilbing upuan ng kauna-unahang Punong Lingkod Bayan taong 1950-1951. | Tangible-Movable | ||
| Sarrat Binakol Weaving | Region I | Sarrat | Ilocos Norte | Registered Property, Municipality of Sarrat, Ilocos Norte | The hand-woven fabric with geometric pattern designs dominated with colors of black and white and accentuated with bright colored yarn. The original design of Binakol also known as the “Kusikos” or whirlwind. It is a reflection of the trait of Ilocanos who are by nature industrious and simple. It is made of pagablan and threads, are usually 5 feet long and originated from Spaniards in the 16th Century. The first and original intricate design of the Binakol was called as “kusikos” orwhirlwind that said to have the power to safeguard and protect fishermen’s boat during fishing. It also attract winds to a certain place to have a refreshing way to relax and enjoy by the cold breeze of air. | Intangible | ||
| Keleng Di Tinek | CAR | Tinoc | Ifugao | Registered Property, Province of Ifugao | Keleng is a cultural practice for a new couple of the Kalanguya people. After a hard work, with the elders or “baknang” who usually kept and supply mother breeding animals. When the couple or shepherds or caretakers successfully multiply their herds, the old folks advise them to offer at least three (3) fat castrated and spotless “baboy” as offering to “Kabunyan” to be bestowed with bountiful herds, harvest and healthy life. This is a municipal wide festival of the municipality of Tinoc usually conducted during the 2nd week of April. It showcases the customs and tradition of the Kalanguya tribe of Ifugao through ethnic songs, dances, games and an agro-industrial fair. | Intangible | ||
| Kulpi ad Asipulo | CAR | Asipulo | Ifugao | Registered Property, Province of Ifugao | Every year in April, this municipality celebrates its Cultural Festival called “Kulpi ad Asipulo” showcasing culture and traditions of Ifugao people particularly ethno-linguistic groups of “Hanglulo” and “Keley-I” and Ayangan. Local folks say it is important to know the origin and symbolism of the celebration to appreciate and enjoy better the activities of the festival. According to Ifugao mythology, the “kulpi” ritual which gave birth to the kulpi festival began when Ballitok and Cabbigat, considered ancestors of the Ifugao people, made a hunting expedition to “kabunyan” (skyworld) and obtained two varieties of “botnol” (palay) from the eminent deities, Dalogdogan and Wigan. When they returned to “Kiyanggan”, Ballitok and Cabbigat cleared up some of their vast mountainous domains into terraces where they planted the “botnol”, hence the beginning of the Ifugao rice culture. In commemoration to magnanimous exploits of their ancestors, the Ifugao people celebrated giving birth to the so-called “kulpi rite”. Nowadays, the kulpi is celebrated with the added meaning for fruitful and bountiful rice harvest and display of indigenous cultural customs and traditions of Ifugaos. | Intangible | ||
| Kulpi ad Lagawe | CAR | Lagawe | Ifugao | Registered Property, Province of Ifugao | Kulpi is traditionally observed after the planting season whereby rituals are performed by the blessing and protection of the rice crops by the gods and ancestors. The municipality of Lagawe celebrate Kulpi with pomp and colorful activities that include a grand parade, street dancing, ethnic sports competition, agro-trade fair, rice wine fest and many other smaller events. | Intangible | ||
| Urpi ad Banaue | CAR | Banaue | Ifugao | Registered Property, Province of Ifugao | “URPIH” is an annual town fiesta celebrated every fourth Friday of April showcasing the Ifugao culture through the different ethnic activities and sports ton make community realize the importance of the Ifugao Cultural identity. | Intangible | ||
| Carrera de Paso | Region IV-A | Calaca | Batangas | Registered Property, Municipality of Calaca, Batangas | The Carrera de Paso is an ancient practice dating back to the 1800s that involves horse/tiburine racing/riding. Carrera de Paso (Harness Racing) in Calaca is an event held annually, typically in the month of March or in April. It coincides with the Catholics’ Lenten Season. The starting point of the race is at the Calaca Municipal Building and the horse racers take the major roads within Calaca so the townspeople can watch the event. The Local Government Unit invites racers from nearby towns, e.g., Lemery, Taal, Agoncillo, Balayan and neighboring provinces, e.g., Cavite, Laguna, Pampanga, Tarlac, Bulacan, Manila to make the occasion even more festive. | Intangible | ||
| Atcharang Calaca Making | Region IV-A | Calaca | Batangas | Registered Property, Municipality of Calaca, Batangas | Atchara is a pickled green papaya, typically shredded, with turmeric, ginger, vinegar, salt, sugar, and red bell pepper. It is usual in every household in Calaca to pair with fried or grilled meats and seafoods with atchara, especially during fiestas, birthdays, weddings, and the like. Ampalaya (bitter gourd), labong (bamboo shoots), ubod (palm spring heart), and lato (seaweed) are varieties that can also be pickled like the classic atchara. Atchara is usually packaged in bottles, jars, and foil zip locks. | Intangible | ||
| Tagem | Region II | Bauan | Batangas | Registered Property, Municipality of Dupax del Sur, Nueva Vizcaya | Ang Tagem ay isang sayaw na karaniwang isinasagawa ng mga katutubong Bugkalot sa tuwing may okasyon, tulad ng kasal o pagtitipon at ang paksa nito ay ang kaugalian ng mga Bugkalot. | Intangible | ||
| Cooking Londres | Region IV-A | Bauan | Batangas | Registered Property, Municipality of Bauan, Batangas | Londres is one of Bauan’s original native delicacy. A soft and crumbly yellowish-white and square- shaped bread covered in red-colored frosted sugar giving it a sweet and melt- in your mouth treats similar to broas. Usually partnered with Kapeng Barako makes it a sumptuous duo. | Intangible | ||
| Headless Monument | Region V | Legazpi City | Albay | Registered Property, Province of Albay | The monument used to stand on the edge of the pier of the Legazpi Port and was transferred by some city officials to a more prominent place – the space in front of the Post Office when the port was renovated. | Tangible-Immovable | ||
| Church of Saints Peter and Paul | Region V | Polangui | Albay | Registered Property, Province of Albay | The present day church was built in 1664 made of stones and bricks. It included a convent, a casa real and a school house. It has undergone massive renovations but much of the original bricks and stone walls are still visible. The bell tower is still the same structure built by Fray Juan Bautista Marza. | Tangible-Immovable | ||
| Cagayan National High School Gabaldon Building | Region II | Tuguegarao City | Cagayan | Registered Property, City of Tuguegarao, Cagayan | The building was used as the infirmary of the USAFFE during the outbreak of WWII. It also became a garrison and a basecamp. It was delapidated during the WWII and was rehabilitated by the American Government in 1946. The roof, ceiling and capiz windows had undergone rehabilitation and restoration in 2012. | Tangible-Immovable | ||
| Church of Saints Joachim and Anne | Region V | Malinao | Albay | Registered Property, Province of Albay | Church of Saints Joachim and Anne was built in 1660 made out of volcanic blocks. Its ceilings, doors, and pulpit were made of hardwood. | Tangible-Immovable | ||
| Bacnotan Baluarte | Region I | Bacnotan | La Union | Registered Property, Province of La Union | This old watchtower is a rotund structure made generally of bricks and coral stones. Among all the old Spanish watchtowers in La Union, this is the most distant from the sea. Historically, it was said that the shoreline gradually receded to its present position now. | Tangible-Immovable | ||
| Rizal Park | Region II | Sanchez-Mira | Cagayan | Registered Property, Municipality of Sanchez-Mira, Cagayan | The Rizal Park is located infront if the Municipal Hall, western part of the Municipal Gymnasium and Evacuation Center, and eastern part of the Pasalubong Center of Sanchez-Mira, Cagayan. The landscape is planted with carabao grass and Buenavista. At the center, a stage measuring 153 sq.m with a wall that has a 20-ladder design on the sides measuring 13'9", the stage measurement from the ground is 1' 12". On the western part of the stage is the flagpole, a height: 32' 5" and has a base measuring 3' 6" high. Both sides of the stage have 2 installed streetlights and outlets. 2 mini shed on the western side of the park also exists. | Tangible-Immovable | ||
| St. Rose of Lima Church | Region II | Gamu | Isabela | Registered Property, Province of Isabela | Built in 1726, the St. Rose of Lima Church is famous for its Spanish architectural design. The church's façade is made of layered bricks and stones dating back to the 17th century. It is considered as a pilgrimage church and is famous for its unique architectural façade. | Tangible-Immovable | ||
| Our Lady of Atocha Parish Church | Apo Baket | Region II | Alicia | Isabela | Registered Property, Province of Isabela; Registered Property, Municipality of Alicia, Isabela | The structure of the Our Lady of Atocha Parish was originally built by the Spaniards in the 18th century, but was not finished. Passing by Old Angadanan (now Alicia) town on February 12, 1805, Fr. Manuel Mora, OP wrote, “Angadanan has a convent of bricks, though not totally finished. Its church is timber, wood and bamboo. The number of inhabitants is 791”. The church and convent as seen today in the town of Alicia, beautiful and solid, was built by Fr. Tomas Calderon, OP and inaugurated in 1849 with Fr. Francisco Gainza, OP, then vicar of Carig (now Santiago City). The church was dedicated to the Nuestra Senora de Atocha, more popularly known today as Our Lady of Atocha. The church is known for its antique Castilian architecture design. The architecture of the Our Lady of Atocha Church is said to be an example of the "Cagayan Style" of Spanish churches. Looking at the church's exterior is just enthralling. It stands stern and firm. The interior on the other hand is clean in design and the altar is very simple. It works very well as a fitting contrast. It strikes a balance between an ornate exterior and a subdued interior. The Our Lady of Atocha Church in Isabela is indeed a solemn place of worship, and quite a beauty to behold. | Tangible-Immovable | |
| Old Tomacruz Residence | Region II | Cabatuan | Isabela | Registered Property, Province of Isabela | The Old Tomacruz Residence was a temporary church edifice of the Roman Catholic Church in the year 1940's and 1950's until a permanent church was constructed in 1955 on the adjacent lot in Barangay San Andres, Cabatuan, Isabela. The Tomacruz and the La Salette missionaries were the ones who propagated Roman Catholicism in the Cabatuan, Isabela after the Liberation, (Histomiano). The two storey old house is approximately 80 years old today. It is made of hard wood materials at the upper part while a combination of high grade hard wood and cement at the lower part. It was constructed before the World War II period in 1945. It became a temporary shelter for the guerrillas who fought with the Japanese Imperial Army of the locality. | Tangible-Immovable | ||
| Kannawidan Festival | Region I | Ilocos Sur | Registered Property, Province of Ilocos Sur | Kannawidan is an Ilocano term which means a feast of rich heritage and culture. It is celebrated during the foundation of Ilocos Sur every second day of February. | Intangible | |||
| Sinait Garlic Festival | Region I | Sinait | Ilocos Sur | Registered Property, Province of Ilocos Sur | The Sinait Garlic Festival is celebrated during the 1st and 3rd of May during the showcase of talent, ingenuity and hardworking traits of Ilocano Farmers in various competitions. It is also known as the Sinait Bawang Festival. | Intangible | ||
| Viva Vigan Festival | Region I | Vigan City | Ilocos Sur | Registered Property, Province of Ilocos Sur | Every first week of May, Vigan plays host to visitors for this festival featuring painting and product exhibits, a calesa parade, and other cultural activities. | Intangible | ||
| Longganisa Festival | Region I | Vigan City | Ilocos Sur | Registered Property, Province of Ilocos Sur | The Longganisa Festival of Vigan City is held every January 22 of every year to feature the "Longest Longganisa" with the hope of entering to the Guinness Book of Records as the longest Longganisa of the world. | Intangible | ||
| Tongtongan Kalanguya-Ikalahan Justice System | Region II | Santa Fe | Nueva Vizcaya | Registered Property, Municipality of Santa Fe, Nueva Vizcaya | The Tongtongan System is an indigenous system of settlement to resolve a dispute between two parties. This indigenous legal system restores relationships and peace in the community. This is observed by the Kalanguya-Ikalahan Indigenous Communities. Crimes including killing, hurting, theft, land grabbing, disturbing peace in the community or simply broken promises, are concerns that are resolved during the Tongtongan. The Council of Elders oversee the process. The punishment depends on the severity of the case. | Intangible | ||
| Peace Memorial Shrine | Pastoral Center | CAR | Tabuk City | Registered Property, City of Tabuk, Kalinga | The Peace Memorial Shrine design serves as a reminder of the escalation of violence that was experienced in the past and the unflinching steadfastness to work for its total eradication. This landmark speaks the aspiration of Kalinga for lasting peace and reconciliation among our people as symbolized by two hands. One hand holds a cross as the emblem of God’s infinite Love and Compassion, and of Jesus who offered himself for our salvation; and the other hand, reaches out for the Dove of Peace, with a gong hanging by its beak. The gong culturally signifies that people can only dance for rhythm when peace abounds. At the background, there is an ascending and descending oval-shaped panels where names of victims are engraved on bronze crosses. In addition, at the center of the bronze plaque, there is a written verse from Luke 6:27 “LOVE YOUR ENEMIES. DO GOOD TO THOSE WHO HATE YOU”. There is also a cascading flow of water from fountain of jars that reminds us of God’s constant call to heed his word. The artistic design were made by these following people: It was conceptualized and designed by Bishop Prudencio P. Andaya Jr. CICM DD and Mr. Douglas Metzger of Sheridan, New York,USA. The edifice was constructed by the Flores brothers of Tuga. Further, the stainless steel was assembled by Mr. Gabriel Padilla, while the Dove of Peace was carved by Mr. Junie Velasco of Ifugao. Due to its artistic or aesthetic value, it became now a tourist attraction. | Tangible-Immovable | ||
| Saint Theresita's School | STS | CAR | Lubuagan | Kalinga | Registered Property, Municipality of Lubuagan, Kalinga | Saint Teresita’s School of Lubuagan is located beside the Lubuagan Provincial Road I (the road in front of Kalinga Academy going up to the road below the Kalinga District Hospital). Upon entering the compound, one will be welcomed by a long-standing sagakat (jackfruit) tree located right at the left side of the main gate. On the left side of the compound are shaded bleachers. The middle part of the shaded bleachers is split by a stairway where a flagpole is erected just above it. On each side of the flagpole are two small gardens where just beside the garden on the left is a grotto of Saint Therese of the Child Jesus. On this level where the flagpole, grotto and gardens are is a 2-storey U-shaped building. Situated in this building are the school’s laboratory (left wing, 1st floor), dormitory (left wing, 2nd floor), technology and livelihood education room (middle, 1st floor), registrar’s and principal’s office (middle, 2nd floor), faculty room and library (right wing, 1st floor), and the former nun’s quarter (right wing, 2nd floor). There are two more buildings within the compound aside from the U-shaped building. One building is located opposite the shaded bleachers while the other is located at the back of the compound near the U-shaped building on its right when facing the latter. The building opposite the shaded bleachers is a 2-storey building that caters to the senior high school students. It has an open stage at its 2nd floor which is used in every school affair. A room at the back of the stage serves as a music room. The other building located at the back of the compound is a 2-storey building as well that caters to the junior high school students. Beside this building on its left while facing it is a 1-room structure that serves as the school canteen. All buildings has an attic. | Tangible-Immovable | |
| Awichon Cultural Village | Awichon Village; Awichon | CAR | Lubuagan | Kalinga | Awichon Cultural Village is located on a plateau rising above the Pasil River. Upon entering the village’s gate, one will be welcomed by the greenish landscape of fruit trees, flowering plants, vegetables and grasses. Moving towards the main part of the village, one will pass through a path canopied by chogway (a kind of fruit tree endemic to Lubuagan) trees. The main part of the village is a vast area where one will witness a wide performance space, series of Kalinga traditional houses, formation of rice terraces and fruit trees carefully positioned around the area. Most of the traditional houses are of the gilitob (a traditional wooden octagonal-shaped house) design. In the 1900s, stories state that the area used to be one of the hideouts of President Emilio Aguinaldo during his sojourn in Lubuagan for 72 days from 6 March-17 May 1900. Hence, the area’s name as Awichon (from the native term awid which means “run” or “escape”). During the World War II, the area served as the landing and takeoff site of small kinds of air transportation of the American forces. According to Mr. Alonzo “Kesu” Saclag Sr., the area was filled with grasses when he bought it. He started improving the area after he was awarded by the National Commission for Culture and the Arts (NCCA) as National Living Treasure or Manlilikha ng Bayan in March 2001. Years passed, the place became a tourist destination because of its breathtaking landscape, cool atmosphere and the cultural performances one gets to witness when visiting the place. | Tangible-Immovable | ||
| Kalinga Academy | KA | CAR | Lubuagan | Kalinga | Registered Property, Municipality of Lubuagan, Kalinga | The main school building of Kalinga Academy has a dimension of 15.24 m (l) x 9.14 m (w) x 9.45 m (h). It is a 3-storey building wherein the 1st storey is a basement. The floors of the 1st and 2nd storeys are cemented while the floors of the 3rd storey are wooden. Its walls are combination of flat galvanized iron (GI) sheets and cement from 1st to 3rd storey. Stairs from the 2nd floor going up to the 3rd floor are cemented. The building facade is painted with white and green where white is the dominant color. Windows installed are of casement type. The main door of the building has a gridded design, installed diagonally. The building roofs are corrugated GI sheets that were originally painted green but now rusted due to weathering. Kalinga Academy was constructed in 1927 through the initiative of Ms. Hariet Raymund, a missionary from the Evangelical United Brethren (EUB) of America. Carpenters who helped build the structure were from Lubuagan. It has 3 floors. Originally, the second and third floors were utilized for learning while the first floor was used as shelter for its carpenters and storage area for the construction machineries used to build the structure. It is the second oldest secondary school in Lubuagan next to St. Theresita’s School. After its construction, it became the school not only for iLubuagens but also to students from nearby municipalities in Kalinga. When the World War II transpired, schools in the country were affected, forcing them to close. This included Kalinga Academy. Japanese soldiers then utilized the main school building as one of their temporary barracks. The school was reopened for learning after the liberation of the country by American forces in 1945. Education then continued and the school has produced more graduates from Lubuagan and other places of other provinces. When enrollees increased in 1994, the first floor of the building was developed for the incoming first year students. It has since became the floor for the freshmen until today. | Tangible-Immovable | |
| Lubuagan Central School | Podpod | CAR | Lubuagan | Kalinga | Registered Property, Municipality of Lubuagan, Kalinga | The first public school in Kalinga Province was established with the opening of a primary school in 1910 followed by an elementary school in 1912 at Sitio Duya-as, Poblacion, Lubuagan. Such school, now the Lubuagan Central School, was transferred in 1915 at Pudpud after the completion of a 2-storey building to accommodate the elementary pupils and a dormitory to house learners coming from all over the Subprovince of Kalinga. It was the first school with a 2-storey Gabaldon-type but it was converted into a 1-storey Gabaldon-type in 1939. The school was blown down by typhoon in 1972, thus it was replaced by a Marcos-type building which exist until this present day. | Tangible-Immovable | |
| Alingag Spring Jegsijen | Jegsijen Alingag | CAR | Balbalan | Kalinga | Registered Property, Municipality of Balbalan, Kalinga | The Alingag spring is located below the village of Alingag. The waters come from the mountains above the said village. It served as the water source for the community since time immemorial. A long time ago according to the elders, the first waters of the spring came out near the root of the big “tuwol” tree. Then eventually, the waters came out on the earth beside the said tree. The villagers then stuck bamboo where the waters came out to serve as the indigenous faucet. The water is said to be warm during dawn or when the climate is cold and magically turns cold during daytime when the climate is warm. The waters continually flowed and became the communal area where the villagers wash their pots and dishes, do their laundry and fetch their drinking water. | Tangible-Immovable | |
| Balikos Ulog (Snake Coil) | Balikos | CAR | Balbalan | Kalinga | Registered Property, Municipality of Balbalan, Kalinga | The two big rocks are half submerged along the Ligayan Creek and are exposed everyday to sunlight and rain. As years go by, the rocks corroded little by little and even reduced in size. According to the locals, the rocks used to be enormous. The coil shape of a snake around the rocks used to be very visible also, but today, the dents are no longer deep compared from before. The reduction of the sizes of the rocks and their shape may have been caused by the corrosion of the rock itself. | Natural | |
| Old Spanish Trail (Talalang-Balbalasan) | Spanish Trail | CAR | Balbalan | Kalinga | Registered Property, Municipality of Balbalan, Kalinga | It was the desire of the Spanish Colonial rulers in the Philippines to build a short route connecting the Ilocos region to Cagayan Valley in Northern Luzon that brought the Spaniards in contact with the iBanaos of Abra and Kalinga, as well as other Kalinga tribes in places along the route of the planned Trans-Cordillera road. In 1877, a team of Spanish engineers and military personnel conducted a survey of the forbidding mountain borderlands of the eastern part of the province of the Abra. When the Spaniards began construction work of the Abra-Kalinga road, they discovered that they could not get the Kalinga tribes to work for them. In the Banao area of Kalinga, for example, the villagers of Balbalasang not only resisted but even tried to disrupt work the road. They simply refused to cooperate with the colonial rulers. Unable to get the natives to work for free, the Spaniards were said to have brought “senilos” or slaves from the lowlands to the mountains. This has apparently only alarmed the natives of what was in store for them if they cooperated with the Spaniards. The Trail was abandoned for decades. The DENR-INREMP funded the renovation of the site through Banao Bodong Tribal Association. | Tangible-Immovable | |
| Saint Paul Mission Church | CAR | Balbalan | Kalinga | Registered Property, Municipality of Balbalan, Kalinga | St. Paul Mission reverted to an aided parish due to inadequate financial support from the community. During the WWII the Japanese burned all the mission buildings except the church and the boy’s dormitory near it (Alipit’s House). | Tangible-Immovable | ||
| Uta Cave | Uta | CAR | Balbalan | Kalinga | Registered Property, Municipality of Balbalan, Kalinga | This is a legendary cave which was named after “Kabunyan”, the legendary Kalinga superbeing, vomited on top of Mt. Makilkilang due to the false wine which people served to him when he attended a wake of a dead person. The vomit was engraved into the big stone where the cave is located and is now called “Uta”. The big stone eventually turned white because of the vomit. Vomit in vernacular means “Uta”. This story was passed on to generations and generations and now part of the oral traditions of Balbalan, Kalinga. This story is told to every visitor who gets curious about the white rock in the middle of the mountain. This site is believed to be created by “Kabunyan” (God) hence it is considered a sacred ground for the people living nearby. It is a belief that whenever people who enter the cave come out and it is raining, “Kabunyan” is crying because someone may done something wrong inside like vandalism or stones are taken outside. | Natural | |
| Aparri Public Kiosk | Region II | Aparri | Cagayan | Registered Property, Municipality of Aparri, Cagayan | The Aparri Public Kiosk is a concrete octagonal-shaped structure located at the center of the Aparri Public Park which is equidistant from east and west boundary of the municipality. | Tangible-Immovable | ||
| Old Catholic Church Ruins | Church Ruins, Anguila | Region II | Camalaniugan | Cagayan | Local Cultural Property - Important Cultural Property of the Municipality of Camalaniugan, Province of Cagayan (per Ordinance No. 2019-001), Registered Property, Municipality of Camalaniugan, Cagayan | Brick walls stood parallel to each other at the site nestled right on the banks of Cagayan River. For a century, these walls belong to the former San Jacinto de Polonia Parish Church until typhoons and earthquake of 1845 struck with heavy damages. Erosion poses another threat to the site so the church was rebuilt further from the bank. Today, Ruins of the Old Church serves as a public park where locals relax and spend time. | Tangible-Immovable | |
| Old Spanish Brick Kiln | Spanish Horno, Horno | Region II | Camalaniugan | Cagayan | Local Cultural Property - Important Cultural Property of the Municipality of Camalaniugan, Province of Cagayan (per Ordinance No. 2019-001), Registered Property, Municipality of Camalaniugan, Cagayan | The Horno can be found beside the Cagayan River and is faced with the danger of being eroded. The Horno, because of its external appearance, looks like a Moro Watchtower. The Horno is still intact and in good condition. Except for a crack in the interior, the horno is a quadrilateral structure with a cylindrical cavity. A small portal at the bottom can be found while a flight of steps at one side leads from the ground to the topmost part. | Tangible-Immovable | |
| Shrine of Our Lady of Namacpacan | Region I | Luna | La Union | Registered Property, Province of La Union | The shrine houses the miraculous image of Our Lady of Namacpacan. The church has a white, pale grey, and light blue facet and has preserved its original walls crafted from century old bricks and stones. | Tangible-Immovable | ||
| Remnant of the 2nd Municipal Hall Building | The Porch | CAR | Alfonso Lista | Ifugao | Registered Property, Municipality of Alfonso Lista, Ifugao | The structure is a square-sized porch that was carefully detached from the two-storey main building, built in 1976, when it was demolished in 2014. The remnant stands with the images of Bugan and Wigan molded on concrete on the front walls, and the Municipal logo on top. The top veranda is still intact. | Tangible-Immovable | |
| Image of Nuestra Señora Virgen del Mar Cautiva | Region I | Santo Tomas | La Union | Registered Property, Municipality of Santo Tomas, La Union | Venerated as "Virgen del Mar Cautiva" (Virgin Captive of the Sea) and a celebrated image displayed during the Grand Marian Exhibit/Procession. The holy statue was made of ivory and one of its arms was lost. | Tangible-Movable | ||
| Urduja Painting | Region I | Lingayen | Pangasinan | Registered Property, Province of Pangasinan | "Urduja" is an oil on canvas painting by Antonio Gonzales Dumlao, a renowned Filipino painter and mural artist in the 1930s. The painting measures 40"x30", excluding the frame. It is generally in good condition, but due to its age it has some minor crackles and oil staining which is very typical for oil paintings. The painting features the legendary warrior-princess of Pangasinan, Princess Urduja. She is depicted as a half-naked woman with native features, strong cheek bones, kinky eyes, and a brown or Malayan complexion. She is also depicted with her "kampilan" or sword in her waist. She is wearing beaded necklaces and gold cuffs and earrings and other bodily ornaments fit for a princess. At the background are visual elements like the "sarimanok" and the "bayawak" or monitor lizard which are native/ethnic symbolisms. | Tangible-Movable | ||
| Catuira Ancestral House | Region IV-A | Calamba City | Laguna | Registered Property, City of Calamba, Laguna | Tangible-Immovable | |||
| La Purisima Concepcion Image (1) | La Purisima Concepcion | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Isa sa matandang debosyon sa Lumban ang debosyon sa La Purisima Concepcion. Ang imahen nito ay hindi pa nagagalaw at nanatili ang orihinal na encarda. | Tangible-Movable | |
| Emperatris del Cielo Y Tierra Image | Birhen | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Makikita sa mukha ng birhen ang pagiging seryosong ekspresyon ngunit maamo at maganda. Gayundin naman ang Niño na kalong nito. | Tangible-Movable | |
| La Purisima Concepcion Image (2) | La Purisima Concepcion | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Ang imahe ay nahahawig sa birhen ng Agua Santa ng Los Baños, Laguna na ang ulo niya ay nalalagyan ng peluka. | Tangible-Movable | |
| Nuestra Señora delos Dolores Image | Birhen Ina ng Awa | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Mapapansin sa imahe ang pagiging dolorosang Filipina. Makikita rin sa imahe ang kanyang puso na may isang punyal at may bulaklak na rosas. | Tangible-Movable | |
| Old Print San Pascual Baylon Image | San Pascual Baylon | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Makikita sa larawan ang kabataan ng mukha ni San Pascual Baylon. | Tangible-Movable | |
| Sagrada Familia Image | Sagrada Familia | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Mapapansin sa imahe na tila naglalakbay ang banal na pamilya at hawak hawak nang mag-asawa ang batang Hesus. Mapapansin din ang imahe ng mahal na birhen na wangis sa birhen Dolorosang Pilipina. | Tangible-Movable | |
| San Francisco de Asis (Head) Image | San Francisco | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Ang imahe ay hindi makikitaan ng katawan dahil ito ay ipapaayos lamang ng isang kliente sa encarnador na taga Lumban. | Tangible-Movable | |
| San Sebastian Martir Image | San Sebastian | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Tangible-Movable | ||
| San Vicente Ferrer Image (1) | San Vicente Ferrer | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Ang imahe ay makikitaan ng estofadong disenyo sa kanyang eskapularyo at ang imahe ay naiikot sa globo. | Tangible-Movable | |
| San Vicente Ferrer Image (2) | San Vicente Ferrer | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Makikita sa likod ng parte ng imahe ang kinayod na parte ng isang antique collector na siyang tanda ng pagkakaiba nito. | Tangible-Movable | |
| Señor Sto. Cristo Crucifijo Image (1) | Santo Kristo | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Katambal ng Imahen ng Mahal na Birhen Ina ng Awa ng pamilya Gatbonton. | Tangible-Movable | |
| Señor Sto. Cristo Crucifijo Image (2) | Sto. Cristo | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Ito ay natatangi sapagka't ang estado ng imahen ay nanatili pa rin sa orihinal na anyo. | Tangible-Movable | |
| Nuestra Señora del Pilar Image | Virgen del Pilar | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Nahahawig ang imahen ng del Pilar sa imahen nito sa Santa Cruz, Manila | Tangible-Movable | |
| Virgen del Rosario Image | Virgen del Rosario | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Ang imahen na lang ng Mahal na Birhen ang nasa orihinal na anyo, ang Peaña ng Mahal na Virgen at nagdagdag na lamang. | Tangible-Movable | |
| Señor Santo Niño Image | Anda Niño | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Makikita sa Niño Hesus kung paano mag lambing ang bata sa kanyang ama. | Tangible-Movable | |
| Immaculada Concepcion Image | Immaculada Concepcion | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Ang imahe ay makikita na nakaapak sa globo ngunit hindi nito inaapakan ang ahas na hindi katulad sa ibang imahe ng Immaculada Concepcion. | Tangible-Movable | |
| La Purisima Concepcion Image (3) | La Purisima | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Makikita pa rin sa imahe ang orihinal na kulay. Kapansin-pansin ang kanyang matang malamlam na wari ay iiyak. | Tangible-Movable | |
| Paso del Calvario Image | Kalbaryo | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Makikitaan ang imahe ng pagiging primitibo | Tangible-Movable | |
| San Lazaro ng Betania Image | San Lazaro ng Betania | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Makikita sa imahe na ito ay may dalang "basket" o balulang na wari mo ay isang peregrino. | Tangible-Movable | |
| San Vicente Ferrer Image (3) | San Vicente Ferrer | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Makikita sa imahe na ang ulo nito ay hindi proporsyon sa detalyadong katawan. | Tangible-Movable | |
| Santa Cruz Image | Santa Cruz | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Iilan lang sa bayan ng Lumban ang imahe ng Banal na Krus na gawa sa pilak, isa na ang sa pamilya Castillo. | Tangible-Movable | |
| Santa Lucia Image | Santa Lucia | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Ang imahe ay maihahalintulad sa mga imahe na inilalagay sa maliliit na altar ng simbahan. | Tangible-Movable | |
| Santa Maria Cleofe Image | Santa Maria Cleofe | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Makikita sa mukha ng imahe ang hitsura na hindi katandaan na santa kung ibabase sa edad ni Santa Cleofe noong si Hesus ay nagpakasakit. | Tangible-Movable | |
| Señor de la Pacencia Image | Ecce Homo | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Ang wangis ng Ecce Homo ng mga Ballestero ay nakapangalumbaba na hindi katulad ng Ecce Homo ng Macalalag na parang nag-iisip. Ang kulay din nito ay nakabase sa kulay ng Itim na Nazareno. | Tangible-Movable | |
| Señor Santo Cristo Crucifijo Image (3) | Krus/Kristo | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Makikitaan ang imahe ng mahabang braso na tila hinihila ang mga ito, payat na katawan at mahahabang binti. Mga bibig na nakabuka na tila may sinasabi. | Tangible-Movable | |
| Señor Santo Cristo Crucifijo Image (4) | Santo Kristo | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Makikita sa mukha ng Santo Cristo ang simpleng pagkamatay at hindi makikitaan ng paghihirap ng pagkapako sa krus. | Tangible-Movable | |
| Señor Santo Cristo Crucifijo Image (5) | Kristo/Krus | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Makikita sa imahe na hindi tugma ang pagkakaukit ng ulong bahagi kaysa sa katawan. | Tangible-Movable | |
| Señor Santo Cristo Crucifijo Image (6) | Santo Cristo | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Makikita sa imahe ang paghihirap na sinapit ni Hesus sa Krus. Ang mga mata nito ay wari papikit na tila malapit ng mapatdan ng hininga. | Tangible-Movable | |
| Señor Santo Sepulcro Image | Santo Sepulcro | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Ang imahe ay maliit na bahagya kumpara sa imahen na orihinal na Santo Sepulcro. Makikita din rito na ang kanyang kili-kili ay may kalo na nagsisilbing panghugos. | Tangible-Movable | |
| Señor Santo Cristo Crucifijo Image (7) | Santo Cristo | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Makikita sa mga mata ng Kristo ang pagod dahil sa mga hirap na kanyang tinamo. Kakaiba rin ang pagkakagawa dito dahil sa sugat sa kanang tagiliran na malimit lamang makita sa mga patay na Kristo. | Tangible-Movable | |
| Señor Santo Cristo Crucifijo Image (8) | Kristo/Krus | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Makikita sa imahen ang kanyang nakatunghay na ulo paitaas na tila natawag ng tulong sa kanyang Ama. Mapapansin rin ang kaibahan ng koronang tinik. | Tangible-Movable | |
| Señor Santo Cristo Crucifijo Image (9) | Santo Cristo Crucifijo | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Natatangi ang imahen ng Kristo ng Pamilya Quijano, dahil naipreserba ang orihinal nitong hitsura. | Tangible-Movable | |
| Señor Santo Cristo Crucifijo Image (10) | Santo Cristo | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Ang mga mata ng Santo Kristo ay maiwawangis sa mata ng Intsik. Makikitaan din ito ng maraming sugat sa katawan. | Tangible-Movable | |
| Señor Santo Cristo Crucifijo Image (11) | Santo Cristo | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Hindi makikita sa mukha ng Santo Kristo ang hirap na hirap nitong dinanas sa krus. At makikita rin sa kanyang katawan ang tatlong sugat na wala sa ibang Kristo. | Tangible-Movable | |
| Señor Santo Cristo Crucifijo Image (12) | Santo Cristo | Region IV-A | Lumban | Laguna | Registered Property, Municipality of Lumban, Laguna | Isa sa naiibang imahe ang Santo Kristo dahil sa mga mata nito na animo'y natutulog lamang, at hindi mo makakakitaan ng paghihirap sa kabila ng kanyang dinanas na pagpapakasakit. | Tangible-Movable | |
| Tobacco Bale Press (Iron Type) | Region II | Cauayan City | Isabela | Registered Property, City of Cauayan, Isabela | A manual tobacco bale press (iron type) which was fabricated and first used in the year 1970. | Tangible-Movable | ||
| Museo de Bacarra | Old Convent / Kumbento | Region I | Bacarra | Ilocos Norte | Registered Property, Municipality of Bacarra, Ilocos Norte | Ang lumang kumbento ay naka-anyong hugis "L" na yari sa radrilyo, apog, kondensada, at itlog. Ito ay may dalawang palapag- ang unang palapag noon ay ginagamit na silid aralan at opisina at dating tambakan ng mga lumang gamit ng simbahan at ginagamit ngayon ng lokal na pamahalaan bilang Museo de Bacarra. ANg pangalawang palapag ay dating daluhan ng ma relihiyoso at tahanan ng mga pari at silid aralan ng mga seminarista. | Tangible-Immovable | |
| Mabini Monument | Mabini Monument | Region IV-A | Batangas City | Batangas | Registered Property, City of Batangas, Batangas | The Mabini Monument is a double life-size bust statue of Apolinario Mabini resting atop of an Obelisk which stands prominently at the center of Plaza Mabini. It was constructed and inaugurated on July 25, 1915 when the plaza was renamed in honor of the hero of the Philippine Revolution known as the Sublime Paralytic, a native son of the Province of Batangas. It features Inang Bayan seated in front of the Obelisk of Apolinario Mabini. | Tangible-Immovable | |
| Almeda House | Region IV-A | Tanauan City | Batangas | Registered Property, City of Tanauan, Batangas | Almeda House is a structure which triumphantly evolved from the Spanish Era, having been constructed in 1870s and has splendidly traversed the course of Tanauan's colorful history - from the Spanish period to the American colonization, to the Japanese Occupation where it was used as headquarters by a Japanese platoon, to the Liberation period where it was used as warehouse of supplies by the US. The structure is a two-storey Spanish colonial style house, typically a rectangular "bahay-na-bato", reminiscent of upper class Filipino homes built during the Spanish colonial era. The lower portion is made of adobe stones and bricks, while the upper portion consists of hardwood. It has sliding windows made of capiz shells, the exterior walls are painted white and enclosed with fence. During the Japanese occupation, it was used as headquarters by a Japanese platoon and as warehouse of supplies during the American occupation. | Tangible-Immovable | ||
| Cuenca Municipal Plaza | Plaza; Freedom Park | Region IV-A | Cuenca | Batangas | Registered Property, Municipality of Cuenca, Batangas | Presently, the exterior of the plaza consists of two entrances, i.e. west side and south side. The fences are currently painted in light green and brown. The interior has colourful playground equipment such as slide, swings and monkey bar. Found at the center of the plaza is the monument of Dr. Jose Rizal, a sculpture of his upper torso and head. The plaza also has a bench made of concrete, providing a seating area for the public. The flooring varies on different areas of the plaza but it is most likely a combination of natural grass, soil and concrete. The wall inside the plaza also depicts three mural paintings crafted last 2019 through a competition. | Tangible-Immovable | |
| Governor Modesto Q. Castillo Memorial Cultural Center | Region IV-A | Tanauan City | Batangas | Registered Property, City of Tanauan, Batangas | The Governor Modesto Q. Castillo Memorial Cultural Centerwas constructed in the 1970's, underwent several renovations but in 2010, it underwent total reconstruction and upgrading of facilities where seminars, meetings and some social activities are now being held. It was once the site of Escola Pia where Mabini and other prominent Tanaueños attended school. It was named after the first governor of Batangas who attained a record of nine (9) straight years as elected provincial executive. | Tangible-Immovable | ||
| Old Tower | Region IV-A | Tanauan City | Batangas | Registered Property, City of Tanauan, Batangas | The structure, which is the birthplace of the third (3rd) president of the Philippine Republic, was built during the Spanish period approximately 20ft. high made of adobe blocks. | Tangible-Immovable | ||
| Tobacco Hogshed | Region II | Cauayan City | Isabela | Registered Property, City of Cauayan, Isabela | The hogshed is large wooden barrel used to store and transport tobacco during the early times. | Tangible-Movable | ||
| 1792 Bell and 1843 Bell | Region II | Cauayan City | Isabela | Registered Property, City of Cauayan, Isabela | Spanish-era Roman Catholic bells of the Nuestra Senora del Pilar that was located in Our Lady of the Pillar Church in the City of Cauayan, Isabela. There are two bells, the older one is dated 1792 and dedicated to Our Lady of the Pillar while the second one is dated 1843 and similarly dedicated to Our Lady of the Pillar. | Tangible-Movable | ||
| World War II Vintage Canon | Vintage Canon | Region I | Rosario | La Union | Registered Property, Municipality of Rosario, La Union | The Vintage Canon de 105 Court Modele 1935 was a French Howitzer used in World War II. It was designed by the state Arsenal of Bourges to replace the Canon de 105 Court mle 1934 Schneider. At this time the vintage canon is displayed at the Public Plaza behind the tomb of the unknown soldier. | Tangible-Movable | |
| Sancta Maria Bell | Region II | Camalaniugan | Cagayan | Local Cultural Property - Important Cultural Property of the Municipality of Camalaniugan, Province of Cagayan (per Ordinance No. 2019-001), Registered Property, Municipality of Camalaniugan, Cagayan | Forged in 1595, the Old Sancta Maria Bell is showing signs of deterioration on its physical condition as follows: abrasion, discoloration, slight signs of breaks, and corrosion. | Tangible-Movable | ||
| Image of Apo Huerto (IFI) | Apo Huerto | Region III | San Narciso | Zambales | Registered Property, Municipality of San Narciso, Zambales | The Apo Huerto is composed of Christ in prayer in the garden of Gethsemane and an angel that is perched atop a “tree” planted on the carroza for the Holy Wednesday and Good Friday processions. Both figures are dressed up for the processions. The host families take care of the garments. | Tangible-Movable | |
| Image of Jesus of Nazarene (IFI) | Apo Naglakbay | Region III | San Narciso | Zambales | Registered Property, Municipality of San Narciso, Zambales | The upper body (head and torso) is carved wood. This is mounted on the lower body comprising a framework of wooden slats, one thick piece being slanted to simulate bended knees. The head and hands are detachable. The hands are attached to moveable and bendable forearms, which are attached at the shoulders. Once dressed up, the image appears to be whole with the body framework already covered by the garments. | Tangible-Movable | |
| Image of Santo Entierro (IFI) | Apo Natay | Region III | San Narciso | Zambales | Registered Property, Municipality of San Narciso, Zambales | The image of the lifeless Christ is 25cm tall, 131cm long and 42cm wide. It is entirely made of wood. The long brown curly hair is a wig adorned with synthetic diamonds and mounted with three metallic rayos (rays). It wears a long-sleeved gown and is then covered with a blanket embellished with leaf-patterned embroideries. The image lies inside a glass casket, which measures 171cm in height, 204cm in length and has a width of 81cm. There are little angel images each holding a trumpet in each corner of the casket and one angel on top of it. | Tangible-Movable | |
| Image of Apo Pacencia (IFI) | Apo Pacencia | Region III | San Narciso | Zambales | Registered Property, Municipality of San Narciso, Zambales | The image is 42cm tall, 65cm long, and 42cm wide. It is entirely made of wood. The long dark brown curly hair is a wig. One hand is carved to hold a scepter, originally what looked like a slim branch of a tree but this was changed to rolled metallic stem with cut-out leaves. The image sits on a hexagonal base measuring 93cm in both length and width and has a height of 18cm. The image is dressed up and mounted on a carroza for the Holy Week processions on Holy Wednesday and Good Friday. | Tangible-Movable | |
| Image of Apo Raked (IFI) | Apo Raked | Region III | San Narciso | Zambales | Registered Property, Municipality of San Narciso, Zambales | Apo Raked is a whole sculpture made of wood. It depicts Christ in captivity, his hands tied to a branch of a tree after he had been crowned with thorns. Garments are changed almost annually. | Tangible-Movable | |
| Image of Apo Resurrecion (IFI) | Apo Nagungar | Region III | San Narciso | Zambales | Registered Property, Municipality of San Narciso, Zambales | The image curved from wood is 128cm tall, 30cm long and 26cm wide standing on a cloud representation. The resurrection image is fixed to a wooden rectangular box measuring 38cm x 33cm x 9cm. The right hand is raised in greeting or blessing, while the left holds a banner. The hands and feet are not pierced, but where the crucifixion nails were supposed to have passed through are painted red (indicating blood). The household garment comprises a skirt and a sash. But for Easter Sunday, the Risen Lord image is ornately draped and mounted on a well-lighted carroza for the early morning procession and the sabet rites, where it meets the image of the grieving black-veiled Mother Mary. | Tangible-Movable | |
| Image of Apo Salome (IFI) | Apo Salome | Region III | San Narciso | Zambales | Registered Property, Municipality of San Narciso, Zambales | This image is 131cm tall, 45cm long, and 32cm wide. It is entirely made of wood. It has a long brown curly wig. It stands on a base measuring 14cm in height, 43cm in length, and 43cm in width. It depicts the image of St. Mary Salome standing straight; head slightly lowered and is holding a thurible. It often wears a crown and a veil and is dressed elegantly for the Holy Wednesday, Good Friday, and Easter Sunday processions. | Tangible-Movable | |
| Image of Santa Veronica (IFI) | Apo Veronica | Region III | San Narciso | Zambales | Registered Property, Municipality of San Narciso, Zambales | The wooden image is 121cm tall (132cm with the halo), 46cm long, and 27cm wide. It has a long, curly, brown hair and has a gold-plated halo with dangling gold pieces above the head. It has a sorrowful expression on its face and some slit like folds on its neck can be observed. It is standing upright with both hands in front holding a cloth with three images of Christ’s face on it. The image stands on an octagon-shaped base. It has house clothes and ornate garments for the Holy Week processions. The image is dressed up and mounted on a carroza for the Holy Wednesday and Good Friday processions, and the early Easter Sunday morning sabet rites. The image is detachable. The feet have extensions that are inserted into holes in the pedestal on the carroza. To keep it from toppling over, the body is braced with a metal to keep it steady. | Tangible-Movable | |
| Image of Santa Magdalena (IFI) | Maria Magdalena | Region III | San Narciso | Zambales | Registered Property, Municipality of San Narciso, Zambales | The image is 124cm tall, 41cm, and 30.5cm wide. The body is made of wood. It is structured as a human body with no sculpted clothing. Head and hands are detachable and are painted in color different from that of the body, legs, and feet. It appears to be of fair complexion. The feet are inserted into holes of a base platform for the image to stand in place. The long brown hair is a wig. Her eyes, lips and teeth maintain their beautiful original painting. Her “tears” are attached below the eyes. Like any typical Magdalene image, it holds a bottle of perfume in one hand, and a handkerchief in the other. | Tangible-Movable | |
| Image of Nazareno (Roman Catholic) | Nazareno | Region III | San Narciso | Zambales | Registered Property, Municipality of San Narciso, Zambales | The image is made entirely of wood. It measures 60cm wide (elbow to elbow), 118cm long (kneeling position), and 136cm tall (without the halo). The long beam of the cross is 243cm long and the shorter one 153cm. The owner keeps the Nazarene in a built-in glass cabinet in their house. She also keeps a storage chest for the garments. | Tangible-Movable | |
| Old Small Pieta (IFI) | Old Small Pieta | Region III | San Narciso | Zambales | Registered Property, Municipality of San Narciso, Zambales | It is a wooden sculpture of Virgin Mary holding and grieving over her dead son Jesus Christ. It echoes the famous marble Pieta sculpture of Michelangelo in the Vatican. | Tangible-Movable | |
| Edralin Waterfalls | Region II | Kasibu | Nueva Vizcaya | Registered Property, Municipality of Kasibu, Nueva Vizcaya | Edralin Waterfalls is a two-layered falls with a basin of sparkling and very cool water from the mountain source. Its vicinity has a varied-sized boulders of rocks, surrounded by luscious trees with diverse flora and fauna species. | Tangible-Immovable | ||
| Machalet Waterfalls | Region II | Kasibu | Nueva Vizcaya | Registered Property, Municipality of Kasibu, Nueva Vizcaya | Machalet Falls is one of the highest waterfalls in the Province with fascinating view of thick forest with diverse wild life species. According to history, “Machalet” is derived from Ayangan/Ifugao term means “eel”, since there were plenty of eels in the place during the past. | Tangible-Immovable | ||
| Dinapigue Lighthouse | Region II | Dinapigue | Isabela | Registered Property, Municipality of Dinapigue, Isabela | The Dinapigue Light House, situated within more or less 200 meters above sea level, is equipped with red light. | Tangible-Immovable | ||
| The Relics of the Holy Cross | Region I | Alcala | Pangasinan | Registered Property, Municipality of Alcala, Pangasinan | The relic is a piece of wood, a size of finger nail, from the Cross of Jesus, the Christian symbol of Crucifixion. It is enshrined in a certain room at the Holy Parish of Alcala, Pangasinan. It is covered with glass and has a prayer room where the visitors may see the relic up close. | Tangible-Movable | ||
| Bengson-Yuson House | Bengson House | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | The Bengson-Yuson House is a typical "bahav na bato" in its acrchitectural design. Its first floor is made of concrete. Its original adobe walls have been plastered also with concrete. The second floor is generally made of wood. The wooden floor is still the original wooden planks from hard wood narra. All windows of the house are made of capiz windows. It has a balcony overlooking the main quadrangle of the house. Built in the 1800s, the structure is one of the oldest houses in Lingayen, Pangasinan. It was first a "bahay-na-pari" or "house of Priests", some sort of a convent or house where the prelates of Lingayen resided. It was later on purchased and became the residence of the Bengson-Yuson Family, a well-renowned political clan in Pangasinan. | Tangible-Immovable | |
| Agustin Gutierrez Memorial Academy | Region IV-B | Naujan | Oriental Mindoro | Registered Property, Municipality of Naujan, Oriental Mindoro | Agustin Gutierrez Memorial Academy ay itinatag noong 1949 sa pangalang Mindoro Central Institute. | Tangible-Immovable | ||
| Pineda Rice Mill | Region II | Cabarroguis | Quirino | Registered Property, Municipality of Cabarroguis, Quirino | The structure is approximately 80% covered with different types of hard wood along with its pillar (Paranapin, Narra, Red Lawaan). While the roof and the left side of the mill is being covered with galvanized iron, its base and floor were made of concrete cement. The two (2) doors found on both sides of the mill serving as the main entrance were sliding wooden panels made of Narra, and at the topmost of it was a uniquely designed wood carvings also made up of Narra. Upon entering at the left entrance of the building, a 9-step wooden staircase can be seen leading to its mezzanine where old funnels and old wooden trays or bandeha (used for mixing corn before milling) are located. The mezzanine also serves as the storage area for several sacks of rice and corn. The six (6) milling machines are properly mounted inside the rice mill. The old second-decked small house of the owner which has a measurement of approximately 24m² (4mx6m) lies at the end part inside the building. A 9-step staircase leads to the second deck which served as bedroom with a wall made of Narra and a floor made of bamboo. | Tangible-Immovable | ||
| Susong Dalaga | Region II | Cabarroguis | Quirino | Registered Property, Municipality of Cabarroguis, Quirino | Susong Dalaga (Maiden’s Breast Mountain) is a twin peak conical mountain resembling the female’s breast with a height of 182 meters above sea level with a creek running on the middle of the two mountains. It is surrounded with a large area of rice fields and vegetable gardens. It is vastly covered with different varieties of flora and some indigenous fauna. The two mountains also have disturbed and undisturbed caves. At the northern part of the mountain where the main entrance can be found, there are 179 steps of man-made trail leading to its first cave. Vandalism can be seen at the caves of the 1st peak. Presence of stalactites and stalagmites can be seen at the second peak, a sign that it is undisturbed. Giant boulders and amazing rock formations are also huge components of the twin mountains. | Natural | ||
| Kabëlgwa Falls | Region II | Santa Fe | Nueva Vizcaya | Registered Property, Municipality of Santa Fe, Nueva Vizcaya | Kabëlgwa Falls is situated between two mountains, Mt. Tolitol and Mt. Sumidek. The place is surrounded with several trees that serves as habitat for some wild animals. Upon arrival to the place, large pile of rocks and a high cliff are visible where at any time may fall and may cause accidents. | Natural | ||
| Faro de Funta Santiago | Punta de Santiago | Region IV-A | Calatagan | Batangas | Registered Property, Province of Batangas | The lighthouse is also well known in the Philippines as Punta de Santiago or Faro de Punta Santiago. The name Santiago was named after the then owner of the land, Don Santiago Zobel. He personally donated the one-hectare property for the construction of the lighthouse. Punta de Santiago was put together and started by Magin Pers y Pers in December 15, 1890. On the other hand, Guillermo Brockman finished the construction at a later time. What makes Faro de Punta Santiago unique is its round shape. The lighthouse is coated with white paint. It has the typical plan of a tower, a service and annex buildings, with a fenced courtyard. Found inside the annex building are four living rooms. Moreover, the tower is located at the back, which stands at 51 feet high. Inside the tower, one can establish how old it is. The interiors are made of bricks and hard wood panels. A spiral staircase made of cast iron with 65 steps leads you on top of the lighthouse. | Tangible-Immovable | |
| Sakuting Arnis Dance | CAR | Abra | Registered Property, Province of Abra | The Sakuting Dance, originally performed solely by boys, portrays a mock fight using sticks. A sakuting stick is striped or bamboo and is about 11⁄2 feet long and tapered at the end, like a candle. Its original use was for combat training. During the playful folk dance, two teams, one representing each side, circle and clash bamboo sticks in a gentle imitation of martial arts sparring. Its dance form is the comedia (a theatrical dance, also called moro-moro) and features a battalla (choreographed skirmish). History Sakuting (pronounced seh-KOOH-tihng) comes from the province of Abra, home to the Ilocano people native to the lowlands and the Tingguian mountain tribes. The Spanish established a garrison to protect Ilocanos who converted to Christianity, and their capital city, Bangued, from raids by the mountain tribes. Introduced by Spanish missionaries as religious ritual, the sakuting dance portrays this struggle between the lowland Christians and the non-Christian mountain people. Sakuting’s origins, however, appear much older. The Dance Dancers use one and two sticks throughout the performance to tap the floor and each other’s sticks. Dance steps are a combination of marching and small forward or sideways shuffle steps while circling and interchanging positions with other dancers. Some modern interpretations are more athletically demonstrative of the martial arts, while others add ballet movements. Dancers twirl the sticks, hitting them against opponents’ sticks, displaying a mock fight. Performances The Ilocano people customarily perform the sakuting dance as part of Christmas celebrations. Performed at the town plaza or from house to house, the dance allows the opportunity for spectators to give the dancers aguinaldos—gifts of money, drinks, fruits and refreshments prepared especially for Christmas much like the English custom of caroling." | Intangible | |||
| Babil-babil (I-wak Dance) | Region II | Santa Fe | Nueva Vizcaya | Registered Property, Municipality of Santa Fe, Nueva Vizcaya | Babil- Babil is a cultural dance of the I-wak community played usually inside the house called ‘sayemong.’ This dance is performed by one of the subgroups, Ibomanggi, which differs with the other sub-group, Adagot, when it comes to the beatings of the gongs and timings. It is a part of a ritual performed either for healing of sick member of the family or for celebration of a good harvest or any good luck. The Babil-babil is performed using 3 ethnic drums (solibaw) and 1 gong, with 2 dancers at a certain rhythmic pattern out of the sounds from the instruments as each was beaten using hands and sticks in the case of the gong. The dance lasts after recital of prayers from the male dancer. This ritual of Babil-Babil reflects the I-wak’s close ties with their ancestors who passed away, that any illness experienced by any member of the family is a sign that their ancestor is in need that they needed to be appeased to heal and regain the health of the sick person. And for other occasion, it is a way of acknowledging them for making the family having a good harvest or experiencing good luck. | Intangible | ||
| Namunganayan Festival | Region I | Suyo | Ilocos Sur | Registered Property, Municipality of Suyo, Ilocos Sur | Namunganayan is the most popular festival which is celebrated every month of December. The festival is celebrated through a ritual during the 1st day. It is when the community thanks Kabunyan for the blessings showered upon them, ask for guidance and more blessings and grace. The festival is participated by the different Non-Government Organizations (NGOs), Rural Based Organizations (RBOs), and Government Organizations (GO). | Intangible | ||
| Ambahan | Region IV-B | Mansalay | Oriental Mindoro | Registered Property, Province of Oriental Mindoro | "Ambahan" is a rhythmic poetic expression by Hanunuo Mangyans that were obtained from their forefathers. It has a meter of seven (7) syllable line sand having rhythmic end-syllables. It is presented as a chant without a determined musical pitch. Ambahan uses characterizations/symbolic language to convey the poet's idea and to be able to express the poet's feelings. The story may be about a bird, a flower, a tree, or an insect. Ambahan is an expression of an idea or feeling in a beautiful and harmonious language. It is primarily a poem of social character as it finds the true existence in society. It is used by parents in educating their children, by young people courting each other, by a host in welcoming visitors, and by a relative to bid goodbye. Generally, Ambahan is used on occasions when something embarrassing, unpleasant, delicate, or even precious (as love) has to be said. For instances, they use Ambahan during the "panagdahan" or the first harvest wherein they use it to motivate themselves when they are already feeling tired. | Intangible | ||
| Practice of Tumba | Region III | San Narciso | Zambales | Registered Property, Municipality of San Narciso, Zambales | "Tumba" is the Spanish word for tomb. The tumba, according to Maximo Ramos in his essay “Holiday in Black” are ‘frail, candle-lit shrines of bamboo and coconut fronds erected at a number of street crossings.” Traditional tumba are erected in honor of the departed. The shrines are commonly decorated with hand made paper flowers. Features of the tumba include the atang (offering), lualo (oral prayer), and kuyang kuyang (traditional skeleton decoration). Basically, this has not changed except that the tumba today are either of the traditional type or altered as horror houses. In the old days, the tumba was an excuse for roaming around with friends. Maximo Ramos wrote: “Some young men have hitched their carabaos to their carts and ride through the town with their friends to visit the shrines. Each shrine is an elaborate affair occupying almost the whole of a street crossing, leaving but a narrow pass for the carabao carts. The façade is an arch of woven bamboo strips and is bright with candles. Behind the arch and underneath a ceiling of black cloth stands a pyramid of three large boxes in different sizes piled on a table. The pyramid is covered with black cloth, and upon the cloth paper cuttings of skulls and crossbones have been pasted. The cuttings resemble the figures that grin out of the labels of bottles containing deadly concoctions. Paper flowers of all but the gayer colors stand on bamboo stalks in green bottles arranged on the steps of the pyramid. “A small paper coffin rests on top of it all, and over the coffin hovers a paper lantern in the shape of an angel with hands clasped in prayer. Ornamental plants is rusty tin cans crowd about the bamboo poles supporting the ceiling. Benches brought down from the homes nearby are lined with old folks who talk in low tones, over basi and betel nut, of the good deeds of those who have gone on before.” The seniors today would recall that one of the attractions of the tumba was the hard board skeleton with moveable hands and legs such that when the strings attached to them were pulled, it danced like crazy. It was called “kuyang-kuyang”. | Intangible | ||
| Turumba | Region IV-B | Pakil | Laguna | Registered Property, Municipality of Pakil, Laguna | The Turumba Festival is longest religious celebration In the Philippines, it commemorates the 7 sorrows of the Blessed Virgin Mary, therefore, 7 fiestas called “lupi” are celebrated each year with the first is held on the Friday before Palm Sunday and the last falls on Pentecost Sunday. These are participated by local folks and faithful devotees from different places adjacent to the town. On those 7 lupis, there are processions with Our Lady of Turumba around the church with devotees following the image while dancing and singing the song of Turumba in honor of the Blessed Mary. The third lupi is the most participated lupi since the devotees from Quezon Province visits to celebrate as well since the image is to be believed that the lady, who told them to come to Pakil dating from at least 1788, is the Our Lady of Turumba. | Intangible | ||
| Intake Dam | Region I | Sudipen | La Union | Registered Property, Municipality of Sudipen, La Union | Intake Dam was constructed in 1926 and was operational in 1927. It has a firmed-up service area of 3,283 hectares covering the municipalities of Sudipen, Bangar, Balaoan and Luna; all in the 1st District of La Union. It is a run-off the river type irrigation system with no diversion dam. The source of irrigation water is the Amburayan River in which the famous local folklore says Lam-ang left his footprints. The irrigation supplies the municipality of Luna, Bangar and Balaoan and it helps the famers during summer time. | Tangible-Immovable | ||
| Sinapaoan Falls | Region II | Santa Fe | Nueva Vizcaya | Registered Property, Municipality of Santa Fe, Nueva Vizcaya | The fall is surrounded with big rocks and has a height of 11 feet and depth of 10 feet. Its basin has a total area of approximately 2,827 square feet. | Tangible-Immovable | ||
| Processional San Sebastian (IFI and Roman Catholic) | Region III | San Narciso | Zambales | Registered Property of Municipality of San Narciso, Zambales | The wooden San Sebastian image represent his martyrdom, depictsing him being tied to a tree and pierced with arrows. The Roman Catholic image wears metallic garments during the feast day. | Tangible-Movable | ||
| Image of Saint John the Evangelist (IFI) | Region III | San Narciso | Zambales | Registered Property of Municipality of San Narciso, Zambales | The image of San Juan measures 104cm tall, 33cm long, and 34cm wide. It carries objects that are symbolic of St. John the Evangelist - quill and notebook, him being one of the Gospel writers. His garments are in golden yellow and green, which are the customary colors for St. John. The image stands on a square andas (base) that measures 46cm x 46cm with a height of 43cm. | Tangible-Movable | ||
| Image of San Juan (Roman Catholic) | San Juan | Region III | San Narciso | Zambales | Registered Property of Municipality of San Narciso, Zambales | The image is made of wood. It measures 120cm from the feet to the top of the head, 136cm up to the metallic halo. It is 52cm wide (elbow to elbow) and 40cm long. It is painted as a Caucasian, very pale complexion with touches of red on the checks. It is garbed in green and yellow, colors associated with St. John. It wears a shoulder long curly brown wig. The right hand holds a quill and the left a scroll, the props symbolic of his being the evangelist. | Tangible-Movable | |
| Image of San Pedro (IFI) | San Pedro | Region III | San Narciso | Zambales | Registered Property of Municipality of San Narciso, Zambales | The representation of San Pedro and his rooster and key are wood sculptures. It has an ornate silver heart pinned on his breast. The feet have protrusions underneath that are inserted into holes in the andas (base) to keep the image in place. One leg is broken but patched up, and both legs are now attached to vertical posts to avoid swaying and thereby prevent further breaking. | Tangible-Movable | |
| Image of Santa Magdalena (Roman Catholic) | Maria Magdalena | Region III | San Narciso | Zambales | Registered Property of Municipality of San Narciso, Zambales | The image is 110cm tall, 43cm long and 36cm wide. It is made of wood. The head is detachable, and is turned looking slightly to her left. The long brown hair is a wig. It is of fair complexion. Like any typical Magdalene image, it holds a bottle of perfume in one hand, and a handkerchief in the other. “Tears” are attached below her eyes. The image is dressed up and mounted on a carroza for the processions of Holy Wednesday, Good Friday and early dawn of Easter Sunday. | Tangible-Movable | |
| Image of Santa Maria (IFI) | Santa Maria | Region III | San Narciso | Zambales | Registered Property of Municipality of San Narciso, Zambales | The wooden image is 114cm tall, 36cm long, and 29cm wide. It is standing on a base measuring 49cm long, 49cm wide, and 11cm tall. It has two heads: one for the Holy Wednesday, and the other for the Good Friday, procession. The latter has a sad face with tear drops. The image is dressed up and mounted on a carroza for the processions of Holy Wednesday, Good Friday, and early Easter Sunday morning sabet rites. | Tangible-Movable | |
| Image of Santo Intierro (Roman Catholic) | Apo Natay | Region III | San Narciso | Zambales | Registered Property of Municipality of San Narciso, Zambales | Santo Intierro is made of wood. It has a length of 159cm, width of 58cm, and a height of 29cm. It is a shiny black, grimy face depicting the agony of Christ before he died on the cross. It has underclothes of white linen usually made with satin. With white drape called ules (Ilocano for bedsheet) decorated with beads in floral patterns which is changed every Good Friday by generous people mostly with personal intentions. The color of the ules depends on the preference of the owner and people providing it. The rectangular case has a wooden frame with glasses on all sides. The case measures 140cm in height, 194cm in length and 85cm in width. The frame is painted dark brown and has etches with leaf designs that are painted gold. In the four corners of the case are miniature angels each holding a different item. The glasses on the top of the case are inclined to each other resembling a roof. On top of it a small crucifix with a white banner. The case opens from the rear where Santo Intierro is put in. A mattress is also inside the case where Santo Intierro will lay. The carroza (carriage) carries Santo Intierro in its case during processions. The carroza is made mostly of wood and iron. Overall, the caro measures 152cm in height, 172cm in width and 246cm in length. It has a wooden base that is painted dark brown which is also etched with flower and leaf design. The base is wood and iron measuring 199cm in length, 42cm in height, and 93cm in width. An extension is found at the bottom of the base measuring both 8cm in height and width. There are six lamps attached on the left and right side of the carroza. | Tangible-Movable | |
| Cooking Pinalkang Nga Cabibi | Region II | Lal-lo | Cagayan | Registered Property of Municipality of Lal-lo, Cagayan | Shell gathering is a source of livelihood for the people of Lal-lo. It is seasonal (during non-rainy days). This was affected during the operation of dredging and black sand mining but they made a legislation identifying a shell/Cabibi Sanctuary along the Catayawan River to Camalaniugan area. It is served as a special delicacy for visitors/special occasions. | Intangible | ||
| Jose Escaler Memorial Elementary School Gabaldon Building | Rehiyon III | Pampanga | Presumed Important Cultural Property | The Jose Escaler Memorial Elementary School has one Gabaldon building with nine rooms. | Tangible-Immovable | |||
| Candaba Elementary School Gabaldon Building | Rehiyon III | Candaba | Pampanga | Presumed Important Cultural Property | The Candaba Elementary School has one Gabaldon building with two rooms. | Tangible-Immovable | ||
| Mandasig Elementary School Gabaldon Building | Rehiyon III | Candaba | Pampanga | Presumed Important Cultural Property | The Mandasig Elementary School has one Gabaldon building with three rooms. | Tangible-Immovable | ||
| Floridablanca Elementary School Gabaldon Building | Rehiyon III | Floridablanca | Pampanga | Presumed Important Cultural Property | The Floridablanca Elementary School has one Gabaldon building with eight rooms. | Tangible-Immovable | ||
| Palmayo Elementary School Gabaldon Buildings | Rehiyon III | Floridablanca | Pampanga | Presumed Important Cultural Property | The Palmayo Elementary School has five Gabaldon buildings with 10 rooms. | Tangible-Immovable | ||
| Bancal Elementary School Gabaldon Building | Rehiyon III | Guagua | Pampanga | Presumed Important Cultural Property | The Bancal Elementary School has one Gabaldon building with one room. | Tangible-Immovable | ||
| Betis Elementary School Gabaldon Building | Rehiyon III | Guagua | Pampanga | Presumed Important Cultural Property | The Betis Elementary School has one Gabaldon building with eight rooms. | Tangible-Immovable | ||
| Guagua Elementary School Gabaldon Building | Rehiyon III | Guagua | Pampanga | Presumed Important Cultural Property | The Guagua Elementary School has one Gabaldon building with four rooms. | Tangible-Immovable | ||
| Pulungmasle Elementary School Gabaldon Building | Rehiyon III | Guagua | Pampanga | Presumed Important Cultural Property | The Pulungmasle Elementary School has one Gabaldon building with one room. | Tangible-Immovable | ||
| San Antonio Elementary School Gabaldon Building | Rehiyon III | Guagua | Pampanga | Presumed Important Cultural Property | The San Antonio Elementary School has one Gabaldon building with four rooms. | Tangible-Immovable | ||
| Lubao Elementary School Gabaldon Buildings | Rehiyon III | Lubao | Pampanga | Presumed Important Cultural Property | The Lubao Elementary School has four Gabaldon buildings with 22 rooms. | Tangible-Immovable | ||
| Santa Monica Elementary School Gabaldon Building | Rehiyon III | Lubao | Pampanga | Presumed Important Cultural Property | The Santa Monica Elementary School has one Gabaldon building with six rooms. | Tangible-Immovable | ||
| Santa Cruz Central School Gabaldon Building | Rehiyon III | Lubao | Pampanga | Presumed Important Cultural Property | The Santa Cruz Central School has one Gabaldon building with eight rooms. | Tangible-Immovable | ||
| Macabebe Elementary School Gabaldon Building | Rehiyon III | Macabebe | Pampanga | Presumed Important Cultural Property | The Macabebe Elementary School has one Gabaldon building with nine rooms. | Tangible-Immovable | ||
| San Vicente-San Francisco Elementary School Gabaldon Building | Rehiyon III | Macabebe | Pampanga | Presumed Important Cultural Property | The San Vicente-San Francisco Elementary School has one Gabaldon building with seven rooms. | Tangible-Immovable | ||
| Magalang Central School Gabaldon Building | Rehiyon III | Magalang | Pampanga | Presumed Important Cultural Property | The Magalang Central School has one Gabaldon building with nine rooms. | Tangible-Immovable | ||
| Masantol Elementary School Gabaldon Building | Rehiyon III | Pampanga | Presumed Important Cultural Property | The Masantol Elementary School has one Gabaldon building with one room. | Tangible-Immovable | |||
| San Luis Central School Gabaldon Building | Rehiyon III | Pampanga | Presumed Important Cultural Property | The San Luis Central School has one Gabaldon building with five rooms. | Tangible-Immovable | |||
| San Miguel Elementary School Gabaldon Building | Rehiyon III | San Simon | Pampanga | Presumed Important Cultural Property | The San Miguel Elementary School has one Gabaldon building with one room. | Tangible-Immovable | ||
| San Simon Elementary School Gabaldon Building | Rehiyon III | San Simon | Pampanga | Presumed Important Cultural Property | The San Simon Elementary School has one Gabaldon building with four rooms. | Tangible-Immovable | ||
| San Pedro Elementary School Gabaldon Buildings | Rehiyon III | Pampanga | Presumed Important Cultural Property | The San Pedro Elementary School has two Gabaldon buildings with three rooms. | Tangible-Immovable | |||
| Sasmuan Central School Gabaldon Building | Rehiyon III | Sasmuan | Pampanga | Presumed Important Cultural Property | The Sasmuan Central School has one Gabaldon building with two rooms. | Tangible-Immovable | ||
| Santa Ana Elementary School Gabaldon Building | Rehiyon III | Santa Ana | Pampanga | Presumed Important Cultural Property | The Santa Ana Elementary School has one Gabaldon building with five rooms. | Tangible-Immovable | ||
| Santa Rita Central School Gabaldon Building | Rehiyon III | Pampanga | Presumed Important Cultural Property | The Santa Rita Central School has one Gabaldon building with nine rooms. | Tangible-Immovable | |||
| Bacolor Elementary School Gabaldon Building | Rehiyon III | Pampanga | Presumed Important Cultural Property | The Bacolor Elementary School has one Gabaldon building with eight rooms. | Tangible-Immovable | |||
| Don Vicente Rama Memorial Elementary School Gabaldon Building | Basak ES Gabaldon Building | Rehiyon III | Pampanga | Presumed Important Cultural Property | The Don Vicente Rama Memorial Elementary School has one Gabaldon building with two rooms. | Tangible-Immovable | ||
| City Central Elementary School Gabaldon Building | Rehiyon III | Pampanga | Presumed Important Cultural Property | The City Central Elementary School has one Gabaldon building with 20 rooms. | Tangible-Immovable | |||
| Lusaran Elementary School Gabaldon Building | Rehiyon III | Pampanga | Presumed Important Cultural Property | The Lusaran Elementary School has one Gabaldon building with four rooms. | Tangible-Immovable | |||
| Guadalupe Elementary School Gabaldon Building | Rehiyon III | Pampanga | Presumed Important Cultural Property | The Guadalupe Elementary School has one Gabaldon building with nine rooms. | Tangible-Immovable | |||
| Mambaling Elementary School Gabaldon Building | Rehiyon III | Pampanga | Presumed Important Cultural Property | The Mambaling Elementary School has one Gabaldon building with 10 rooms. | Tangible-Immovable | |||
| Banilad Elementary School Gabaldon Building | Rehiyon III | Pampanga | Presumed Important Cultural Property | The Banilad Elementary School has one Gabaldon building with six rooms. | Tangible-Immovable | |||
| Talamban Elementary School Gabaldon Building | Rehiyon III | Pampanga | Presumed Important Cultural Property | The Talamban Elementary School has one Gabaldon building with 11 rooms. | Tangible-Immovable | |||
| San Nicolas Elementary School Gabaldon Building | Rehiyon III | Pampanga | Presumed Important Cultural Property | The San Nicolas Elementary School has one Gabaldon building with 14 rooms. | Tangible-Immovable | |||
| Zapatera Elementary School Gabaldon Building | Zapatera Elementary School Gabaldon Building; Night/Sped Gabaldon Building | Rehiyon III | Pampanga | Presumed Important Cultural Property | The Zapatera Elementary School has one Gabaldon building with 15 rooms. | Tangible-Immovable | ||
| Wanesh | CAR | Bontoc and Sadanga | Mountain Province | Registered Property, Mountain Province | It is a traditional clothing for men that comes in different variations. The wanesh or g-string comes in traditional white and in colors. | Tangible-Movable | ||
| Tayay | CAR | Mountain Province | Registered Property, Mountain Province | It is a traditional clothing for men of the eastern part of Mountain Province. | Tangible-Movable | |||
| Wanes | CAR | Mountain Province | Registered Property, Mountain Province | It is a traditional clothing for men of the western part of Mountain Province. Wanes are still in existence up until now, but are not regularly worn, except by some elders. It is now primarily used during festivals, celebrations, weddings, special occasions, etc. | Tangible-Movable | |||
| Lufid | Tapis | CAR | Bontoc | Mountain Province | Registered Property, Mountain Province | The lufid or tapis is a traditional clothing for women. The traditional dominant color for the tapis is red with a wide black and white stripes that are included in its design. It is used like a wraparound skirt. The lufid/tapis was regularly used before by the general population. Presently, it is regularly worn by the elderly while the younger generation use it during special occasions such as weddings, graduations, formal events, etc. The Bontok people claim that the tapis design has originated from them and was adopted by the different municipalities who wear it. They assert that the two red sides of the design symbolize barangays Bontoc Ili and Samoki, while each symbol embroidered on the tapis means something. | Tangible-Movable | |
| Tapis | Gitap | CAR | Mountain Province | Registered Property, Mountain Province | The tapis/gitap is a traditional clothing for women. The traditional dominant color for the tapis is red with a wide black and white stripes that are included in its design. It is used like a wraparound skirt. | Tangible-Movable | ||
| Petay | CAR | Mountain Province | Registered Property, Mountain Province | The petay is a traditional clothing for women. It is used like a wraparound skirt. The design of the woven attire in the eastern part of Mountain Province is different compared to that of the Bontoc Tapis and other woven fabrics in Mountain Province. | Tangible-Movable | |||
| Wakes | Pagket | CAR | Bontoc and Sadanga | Mountain Province | Registered Property, Mountain Province | It is a part of the traditional clothing for women. The white belt is used to bind and hold the tapis in place. Wakes are still being used and reproduced today. | Tangible-Movable | |
| Bagket | CAR | Mountain Province | Registered Property, Mountain Province | It is a part of the traditional clothing for women. The white belt is used to bind and hold the tapis in place. | Tangible-Movable | |||
| San Esteban Hymn | Rehiyon I | San Esteban | Ilocos Sur | Registered Property, Municipality of San Esteban, Ilocos Sur | The Municipal Ordinance No. 2017-15 is an ordinance adopting the San Esteban Hymn as the official community song of the Municipality of San Esteban, Ilocos Sur and making the singing and playing of the San Esteban Hymn during flag ceremonies, official and formal functions, activities, programs and other special occasions mandatory for government offices, local and national, private and public schools in all levels, private sectors and organizations within the jurisdiction of the Municipality of San Esteban, Ilocos Sur. The following are the members of the Technical Working Group who made/composed the existing San Esteban Hymn based on the Poem “San Esteban” by Solomon V. Benitez: Lyrics by Mario V. Racela, Alejo R. Zarza, Edmundo V. Quebral Music by Galahad Barcelona (dec), arranged by Percival V. Barcelona Edited by David V. Orpilla (dec). Some of the lyrics of the San Esteban Hymn were amended by the present municipal administration headed by Mayor Ray A. Elaydo, Vice Mayor Ray M. Elaydo II and the Sangguniang Bayan Members of the Municipality. Lyrics: Adda lugar, ili ditoy Kailukuan Ti sagudayna, natibker a pagsadagan Gapy ti kired na, napigsa pammati na I-daydayaw, i-dirdir-i, nagan a San Esteban San Esteban, nadaeg a bituen Perias ti agsapa, ken silaw iti malem San Esteban, nu ayat mi't sumken Puso'm inkami sapulen Uray sadinu man, di kanto agmaymaysa Ta iti raniag na, agrayray ti namnama Inta'y nda'd ita, agtimpuyog kenkuana I-daydayaw, i-dirdir-i, ken ikankanta (Repeat Chorus) | Intangible | ||
| Bauan Hymn | Rehiyon IV-A | Bauan | Batangas | Registered Property, Municipality of Bauan, Batangas | In order to provide a spiritual rallying point of unity and loyalty for Bauanguenos everywhere, the Council of Elders, in association with the Sangguniang Bayan of Bauan, decided at its monthly meeting in July, 1997 that the town should have an official anthem which would also form part of the community’s cultural heritage. To carry out the proposal, the Municipal Mayor, Atty. Bienvenido Castillo, appointed a committee with Mr. Eugenio C. Ingco as Chairman and Mr. Alfonso Casapao as co-Chairman. The proposal had two phases: a) Phase One - contest from July 15 to August 31, 1977 to write the lyrics based on the theme, “Bauan, the town that refuses to Die”; b) Phase Two - contest from September 2 to November 29, 1977 to set the lyrics of the music, to ensure evaluation, the entries were submitted to the music promotion foundation of the Philippines, Ministry of Education and Culture, Manila for decision. Finally, the Bauna Hymn has its lyrics by Eugenio C. Ingco, and music by F.A. Aguirre. | Intangible | ||
| Iglesia Filipina Independiente | Region I | Villasis | Pangasinan | Registered Property, Municipality of Villasis, Pangasinan | The property is located along the Municipal Hall interior road, just a few steps from the Roman Catholic Church. This religious type of cultural property reflects the municipality's diversity of religious organizations. It is owned by the Christian Protestant Church and was built independently as a Christian Protestant Church in the Catholic tradition under its supreme bishop, Father Gregorio Aglipay. | Tangible-Immovable | ||
| Dr. Jose Rizal Statue | Region I | Villasis | Pangasinan | Registered Property, Municipality of Villasis, Pangasinan | The statue is located within the municipal park, directly in front of the municipal town hall, where the landscape is regularly maintained. | Tangible-Immovable | ||
| Saint Anthony Abbot Parish Church | Region I | Villasis | Pangasinan | Registered Property, Municipality of Villasis, Pangasinan | The church is located near the center of the municipality, next to the municipal hall and the Villasis Bagsakan, and is surrounded by a perimeter fence that separates the church from the Saint Anthony Abbot Academy, which is owned by the Roman Catholic Church. This religious property has withstood the test of time. The pockmarks of bullets from World War II can still be seen on its northern wall, and the church serves not only as a local landmark of Villasis, but also as an oasis to thirsty souls through the intercession and patronage of the father of all Monks- Saint Anthony the Abbot. | Tangible-Immovable | ||
| Municipal Hall of San Nicolas | Region I | San Nicolas | Ilocos Norte | Important Cultural Property, National Museum of the Philippines | It is a declared Important Cultural Property by virtue of MD-17-2015 (December 23, 2015). | Tangible-Immovable | ||
| Old Pictures of Municipal Building with Municipal Officials (1932-1934) 1 | Region V | Labo | Camarines Norte | Registered Property, Municipality of Labo, Camarines Norte | The property was donated by Mrs. Aurelia Raneses Ramirez. | Tangible-Movable | ||
| Old Pictures of Municipal Building with Municipal Officials (1932-1934) 2 | Region V | Labo | Camarines Norte | Registered Property, Municipality of Labo, Camarines Norte | The property was donated by Mrs. Aurelia Raneses Ramirez. | Tangible-Movable | ||
| Old Pictures of Municipal Building with Municipal Officials (1932-1934) 3 | Region V | Labo | Camarines Norte | Registered Property, Municipality of Labo, Camarines Norte | The property was donated by Mrs. Aurelia Raneses Ramirez. | Tangible-Movable | ||
| Santo Niño de Puncan Quasi Parish | Rehiyon III | Carranglan | Nueva Ecija | Registered Property, Municipality of Carranglan, Nueva Ecija | Tangible-Immovable | |||
| Saint Nicolas de Tolentino Parish | St. Nicolas de Tolentino Parish | Rehiyon III | Carranglan | Nueva Ecija | Registered Property, Municipality of Carranglan, Nueva Ecija | Tangible-Immovable | ||
| Dagupan City Hall | Dagupan Presidencia | Rehiyon I | Dagupan City | Pangasinan | Registered Property, City of Dagupan, Pangasinan | After over 90 years of existence, the City Hall of Dagupan displays a composite architecture. The façade is of contemporary style reflecting the expansion of the 2nd floor in 1977. There are 4 neoclassical columns at the entrance of the building which are used to support the balcony of the original structure. The original building is similar to a Bahay na Bato with the ground floor made of concrete while the second floor is made of wood with windows made of Capiz. It has a balcony just above the entrance. The City Hall had undergone major renovation in 1977. The second floor was extended towards the facade thus losing the original balcony. The interior of the second floor was also altered in 2004 where the original wood of the floors was covered with plywood and vinyl tiles. It survived two major floods or deluge (1935, 1972) and latest was the7.8 magnitude killer quake in 1990 that sank buildings in the downtown area up to three meters. It was the first building purposively built for the Presidencia in 1925 with the initiatives of the local government headed by the Municipal Presidente, Don Guillermo De Venecia who was also the architect of the building. It was constructed in the town center facing the Pantal River in a land area donated by the Meneses and Llanes families. It has hosted many Mayors and also a record of memories of Dagupeño governments. The building was a living witness to the history of Dagupan. It was recognized as a heritage site by the United Architects of the Philippines. The building is a place where Dagupeños connect with the local government officials for their concerns. It is also a place where plans are crafted towards the development of the City and for the delivery of social/public services. The building served as the seat of political powers that governed the City from 1925 to the present time. Municipal/City officials who died were given a eulogy at the lobby of the building to honor them depending on the family. The City Hall is located at the town center and people who go for transaction would usually drop by the commercial establishments around the city complex. The columns, pillars, corners, and other parts of the building exhibited different types of architectural design. According to the employees of the local government, there are spirits that roam around the building and sometimes visually seen by some. This can be associated to the practice where funeral were held in honor of the officials before the burial and because of the old age of the building. | Tangible-Immovable | |
| Diocesan Shrine of Nuestra Señora delas Saleras | Rehiyon III | Aliaga | Nueva Ecija | Registered Property, Province of Nueva Ecija | The name “de las Saleras” was associated with the Blessed Virgin Mary because of a miraculous event. The Spaniards, in search of new colonies in the Pacific, usually affix a holy image in their shipping vessels. The image of the Blessed Virgin, or the “Sto. Niño” were commonly placed to serve as a guide and a patron, while also introducing the Roman Catholic religion. In one of their voyage, the ship carrying the image of the Blessed Virgin Mary met a fiery storm and the ship slowly sank into the water. The crew prayed to the Blessed Virgin Mary to save them and miraculously, the ship floated back to the surface. | Tangible-Immovable | ||
| Rebulto ng Pambansang Bayani | Rehiyon IV-A | Cardona | Rizal | Registered Property, Municipality of Cardona, Rizal | Mula sa lupang pag-aari ng pamilyang mga Pili, kung saan ito ay may sariling glorietta, nailipat ang rebulto sa unang entablado o stage sa Kopiko Park. Muli itong nalipat sa kinalalagyan ng kasalukuyang bleacher na may sarili pa ring glorietta. Nang isaayos na ang nasabing parke at nagkaroon ng Pambayang Heroes Park, muli itong nailipat sa kasalukuyang lugar kasama ang Dambana ng mga Bayani. | Tangible-Movable | ||
| Kropek Making | Region V | Sagñay | Camarines Sur | Registered Property, Municipality of Sagñay, Camarines Sur | These are homemade products from the local crops of the municipality of Sagñay. Its ingredients include taro, cassava, and banana, sliced in small portions and fried in oil. | Intangible | ||
| Kabuteño Festival | Region IV-A | General Mariano Alvarez | Cavite | Registered Property, Municipality of General Mariano Alvarez, Cavite | The Kabuteño Festival of the Municipality of General Mariano Alvarez, Cavite, is a vibrant celebration that pays homage to the town's agricultural roots and the significance of mushroom cultivation in the local community. This annual festival, held with exuberance and pride, showcases the unique cultural identity and traditions of the Kabuteños. During the Kabuteño Festival, the streets come alive with a kaleidoscope of colors, lively music, and captivating performances that reflect the dynamic spirit of the community. The festival features intricately designed floats adorned with mushroom-themed decorations, symbolizing the town's agricultural prowess and the abundance of mushrooms in the region. Central to the festivities are various events and competitions, including the Mushroom Harvest Parade, where locals participate in showcasing their creativity through costumes and floats adorned with mushroom-inspired designs. Culinary enthusiasts can indulge in the Mushroom Cook-Off, highlighting the versatility of mushrooms in a myriad of delectable dishes that reflect the local gastronomic flair. Beyond the lively parades and culinary delights, the Kabuteño Festival also includes Street Dance Competitions and pageant featuring Kabute Costume Competition. The festival serves as a platform for fostering community pride and unity, encouraging both locals and visitors to appreciate the cultural diversity and agricultural heritage that define the Municipality of General Mariano Alvarez. In essence, the Kabuteño Festival is not merely a celebration of mushrooms but a vibrant testament to the town's agricultural legacy, community spirit, and commitment to preserving its cultural identity for generations to come. | Intangible | ||
| Ipon Bagoong Making | BARMM | Santa | Ilocos Sur | Registered Property, Municipality of Santa, Ilocos Sur | Ang paggawa ng ipon bagoong ay sa pamamagitan ng paglalagay ng mga sariwang isda sa isang tapayan na hahaluan ng asin. Ang isda ay hahayaan sa tapayan sa loob ng 3 buwan at hahaluin. | Intangible | ||
| Espino Heritage House | Bahay Kastila; Abong ya Karaanan | Region I | Bugallon | Pangasinan | Registered Property, Municipality of Bugallon, Pangasinan | The Espino Heritage House was untouched from the time it was constructed in 1939. It shows the architectural design of houses during the Spanish era which reflects the social standing of people in the said period. Although its surrounding is usually flooded during rainy season (July-October), it is also being used as an evacuation center, readily accommodating victims of calamities. Old Spanish houses such as these are rarely preserved due to increasing demands for space and housing. | Tangible-Immovable | |
| Canto Heritage House | Bahay Kastila; Abong ya Karaanan | Region I | Bugallon | Pangasinan | Registered Property, Municipality of Bugallon, Pangasinan | The Canto Heritage House shows the architectural design of houses during the Spanish era which reflects the social standing of people in the said period. It had undergone minor repairs and improvement while its historical and physical architecture were preserved. A computer shop was constructed in front of the old house and a one-room extension was constructed at the left. Although its surrounding is usually flooded during rainy season (July-October), it is also being used as an evacuation center, readily accommodating victims of calamities. Old Spanish houses such as these are rarely preserved due to increasing demands for space and housing. | Tangible-Immovable | |
| Guiang Heritage House | Bahay Kastila; Abong ya Karaanan | Region I | Bugallon | Pangasinan | Registered Property, Municipality of Bugallon, Pangasinan | The Guiang Heritage House shows the architectural design of houses during the Spanish era which reflects the social standing of people in the said period. It had undergone minor repairs and improvement while its historical and physical architecture were preserved. A perimeter fence was cemented in the front, back, right and left sides of the house to strengthen the structure. Although its surrounding is usually flooded during rainy season (July-October), it is also being used as an evacuation center, readily accommodating victims of calamities. Old Spanish houses such as these are rarely preserved due to increasing demands for space and housing. | Tangible-Immovable | |
| Palawan State University Museum | Region IV-B | Puerto Princesa | Palawan | Registered Property, City of Puerto Princesa, Palawan | The center features a museum located within the campus of the first State University in the Southern Tagalog Region. It contains archeological artifacts and prehistoric diggings which include fossils and crude tools of ancient men. | Tangible-Immovable | ||
| Palawan Museum | Region IV-B | Puerto Princesa | Palawan | Registered Property, City of Puerto Princesa, Palawan | The museum is a repository of Palawan relics and artifacts. A must-see for visitors are the artifacts from Tabon Caves, including a skullcap of the Tabon man unearthed by Dr. Robert Fox carbon dated to be 23,000 years old and internationally recognized as the first Filipino. | Tangible-Immovable | ||
| Princess Eulalia Park | Region IV-B | Puerto Princesa | Palawan | Registered Property, City of Puerto Princesa, Palawan | Across the road adjacent to Rizal Park, near the Immaculate Conception Cathedral is Princess Eulalia Park where Don Jose Sostao, head of the colonizing expedition, read the decree of the Foundation of Puerto Princesa on March 4, 1872. The monument of a princess serves as a marker of the event. The park was named after the same Spanish princess to whom Puerto Princesa was named after. | Tangible-Immovable | ||
| Ursula Island | Region IV-B | Bataraza | Palawan | Registered Property, Municipality of Bataraza, Palawan | The Ursula Island is blessed with white sand and inviting waters. But unlike other white-sand beaches in the country such as Boracay, resort construction is absolutely prohibited on the island to protect the rare birds that live there. Aside from them, birds from the north also travel to the island during winter. Sea turtles have also been observed to use the area as their nesting site. The island was declared a sanctuary on April 30, 1960 under Administrative Order No. 14. It's the first game refuge and bird sanctuary in the Philippines. A combination of four of the nearest communities, the Philippine Coast Guard, the Department of Environment and Natural Resources, the Philippine Marines, the Philippine National Police, the Rio Tuba Nickel Mining Company and some members of local non-government organizations, and the government all work together to protect it. The Ursula Island was most likely named after a British folktale about a virgin martyr. It makes sense because Brooke's Point (where Bataraza used to belong) is named after British James Brooke, the self-proclaimed white King of Sarawak and Borneo who traveled to southern Palawan in the 1860s. | Tangible-Immovable | ||
| Kapangyan Falls | Region IV-B | Bataraza | Palawan | Registered Property, Municipality of Bataraza, Palawan | The Kapangyan Falls are so beautifully and wonderfully created by nature that it is impossible to find the right words to adequately convey its captivating beauty. At the base of the falls are inviting pools with water so soothing that one wants to stay submerged longer and enjoy the crystal clear water, or enjoy picnics along the bank of flat and smooth rocks. The Kapangyan Falls are situated approximately 1 1/2 hours trek from the highway of Barangay Malihud, Bataraza, about seven kilometers from the town proper. | Tangible-Immovable | ||
| Kesong Puti Festival | Region III | Talavera | Nueva Ecija | Registered Property, Municipality of Talavera, Nueva Ecija | Kesong Puti Festival is the highlight of the 2019 Linggo ng Magsasaka which honors the patron saint, San Isidro Labrador. The goal of this festival is to give the municipality the necessary exposure for Kesong Puti since Talavera has an abundant supply of raw materials used for Kesong Puti as the town has three dairy cooperatives dealing with carabao milk production of about a thousand carabaos. It also aims to increase the income of farmers dealing with the trade. During May 9, a huge kesong puti measuring 650 cm x 95 cm x 27 cm coming from 400 kilograms of raw carabao's milk, will be unveiled to start off the event. It will be feasted on by the town's folks. This goes with the street dancing, trade fairs, and cooking contests. | Intangible | ||
| Bac-Bacarra Festival | Bac-Bacarra Dance Festival | Region I | Bacarra | Ilocos Norte | Registered Property, Municipality of Bacarra, Ilocos Norte | Ang tradisyon na ito ay ginaganap tuwing ika-30 ng Nobyembre kada taon dahil ito ay ang selebrasyon ng patrong San Andres Apostol. | Intangible | |
| Naguilian Bridge | Region II | Naguilian | Isabela | Presumed Important Cultural Property; Registered Property, Municipality of Naguilian, Isabela | The Naguilian Bridge is a famous landmark of the town. It was built in 1953, and the bridge was known to be the tallest and longest bridge in the country during the early 1950s. | Tangible-Immovable | ||
| Industrial Arts Building | Region II | Naguilian | Isabela | Presumed Important Cultural Property; Registered Property, Municipality of Naguilian, Isabela | The property was built in 1961 and is one of the few industrial arts buildings that is still standing. | Tangible-Immovable | ||
| House of Mr. and Mrs. Manuel P. Taguba | Region II | Naguilian | Isabela | Presumed Important Cultural Property; Registered Property, Municipality of Naguilian, Isabela | The house is one of the oldest in town, and it is a living testament to Naguilenos' love for arts (music and dances), as this is where most socio-cultural activities were held and prominent Naguileno families gathered in the past. It was built in 1951. | Tangible-Immovable | ||
| Marker of the First Seat of Government of the Town | Marker of the 1st Seat of Government of the Town | Region II | Naguilian | Isabela | Registered Property, Municipality of Naguilian, Isabela | The marker is inteded to inculcate in the minds of every Naguileno particularly the younger generation of the rich history and culture of the town. It was built on November 27, 1986. | Tangible-Immovable | |
| House of Former Mayor Don Serafin Garcia | Region II | Naguilian | Isabela | Presumed Important Cultural Property; Registered Property, Municipality of Naguilian, Isabela | The property was built in 1950. lt reminds every Naguileno of the contribution of the former Mayor in the establishment of the town of Naguilian. | Tangible-Immovable | ||
| House of Former Mayor Don Dionisio Mina | Region II | Naguilian | Isabela | Presumed Important Cultural Property; Registered Property, Municipality of Naguilian, Isabela | The property was built in 1948. | Tangible-Immovable | ||
| Statue of President Manuel L. Quezon | Region II | Naguilian | Isabela | Presumed Important Cultural Property; Registered Property, Municipality of Naguilian, Isabela | Built in 1958, the statue is a symbolic reminder of his contribution as the Father of the National Language. | Tangible-Immovable | ||
| Statue of Dr. Jose Rizal | Region II | Naguilian | Isabela | Presumed Important Cultural Property; Registered Property, Municipality of Naguilian, Isabela | Built in 1958, the statue is a symbolic reminder of the heroic deeds of our great national hero. | Tangible-Immovable | ||
| Tumauini Hymn | Region II | Tumauini | Isabela | Registered Property, Municipality of Tumauini, Isabela | The Tumauini Hymn was composed during the time of former Mayor Ricardo Angobung. It depicts the people’s love for its rich culture, peace, unity, justice, freedom, patriotism and progress. | Intangible | ||
| Duman-Making | Region III | Santa Rita | Pampanga | Registered Property, Municipality of Santa Rita, Pampanga | Oral history will tell us that Santa Rita was not the only duman-making town in Pampanga because other neighboring towns also make duman. But in 2019, Santa Rita was the only municipality that endured the duman-making tradition, making it the only producer of this prized grain, arguably, in the entire world. The duman is uniquely delicious and one of the most expensive grains in the world because the culture of the Riteñans is simply priceless. The connection between the duman and the Riteñan has always existed and as the duman-making endures the test of time and so are the values and beliefs of the Riteñans that are characterized by strength and dedication to longevity. Duman-making creates a sense of pride in the town. Every Riteñan has a sense of ownership to it. And this sense of pride and ownership is further demonstrated by a commitment to preserve this culinary tradition. | Intangible | ||
| Duman Festival | Region III | Santa Rita | Pampanga | Registered Property, Municipality of Santa Rita, Pampanga | The highly-valued grain duman gave birth to the sixteen-year-old Duman Festival which features gastronomic and musical treats by hosting a food fair and an original Kapampangan musical by the famed ArtiSta.Rita, every first Saturday of December. It was organized by the Andy Alviz-Randy del Rosario creative tandem in 2022. The Duman Festival is considered to be home to an original Kapampangan sarswela. ArtiSta.Rita perpetuates this art form that already vanished in many Kapampangan towns, by coming up with a full-length Kapampangan musical every year, inspiring its townspeople on the significance of preserving this performing art. It highlights the day-long culinary experience where authentic Kapampangan cuisine is banqueted in a food festival. The Duman Festival is a unifying factor in the town as it creates an opportunity to bridge the gap between socioeconomic status, and gender because of their shared passion for food and fine entertainment. | Intangible | ||
| Father Vicente Garcia Monument | Padre Garcia Monument | Rehiyon IV-A | Padre Garcia | Batangas | Local Cultural Property (Municipal Historical Monument by virtue of Ordinance No. 16-2018); Registered Property, Municipality of Padre Garcia, Batangas | Declared as a Municipal Historical Landmark by virtue of Ordinance No. 16-2018, "Ordinance Declaring the Certain Monuments in Padre Garcia as Municipal Historical Monuments." Fr. Vicente Garcia is a native of Padre Garcia who is known as one of the defenders of Gat Jose Rizal. The Municipality of Padre Garcia is named after him. His monument is significant to remind the people the importance of patriotism and that simple action for the country, Padre Vicente defends Rizal through his writing, has a huge effect. The monument is located inside the Municipal Compound and is in good condition. The Local Government Unit is responsible for its maintenance and preservation. | Tangible-Immovable | |
| Parokya ng Santisimo Rosaryo | Most Holy Rosary Parish Church | Simbahan ng Santisimo Rosaryo | Rehiyon IV-A | Padre Garcia | Batangas | Local Cultural Property (Municipal Historical Landmark by virtue of Ordinance No. 05-2019); Registered Property, Municipality of Padre Garcia, Batangas | Declared as a Municipal Historical Landmark by virtue of Ordinance No. 05-2019, "Ordinance Declaring the Most Holy Rosary Parish Church as Municipal Historical Landmark and Providing Measures for its Conservation." The church was burned twice during the American-Fil war and Japanese occupation. Some parts of its structure, particularly the bell tower were also destroyed because of previous earthquakes. | Tangible-Immovable |
| Graciano Recto Y Recto Monument | Graciano Recto Y Recto Monument | Rehiyon IV-A | Padre Garcia | Batangas | Local Cultural Property (Municipal Historical Monument by virtue of Ordinance No. 16-2018); Registered Property, Municipality of Padre Garcia, Batangas | Declared as a Municipal Historical Landmark by virtue of Ordinance No. 16-2018, "Ordinance Declaring the Certain Monuments in Padre Garcia as Municipal Historical Monuments." Graciano Recto being the first appointed mayor of the Municipality of Padre Garcia played an important role in establishing the municipality. It reminds the community of Padre Garcia’s separation from Rosario and the beginning of its progress. The monument is in good condition. The agency responsible for its maintenance and preservation is taking good care of the property. | Tangible-Immovable | |
| Father Antonio Fanchini Monument | Fr. Antonio Fanchini Monument | Rehiyon IV-A | Padre Garcia | Batangas | Local Cultural Property (Municipal Historical Monument by virtue of Ordinance No. 16-2018); Registered Property, Municipality of Padre Garcia, Batangas | Declared as a Municipal Historical Landmark by virtue of Ordinance No. 16-2018, "Ordinance Declaring the Certain Monuments in Padre Garcia as Municipal Historical Monuments." Fr. Fanchini served as a hero to the locals during the Japanese occupation. He never left the faithful during trying times and died protecting the church and people of then the Municipality of Rosario, currently Padre Garcia. This monument reminds the community of the importance of faith, patriotism, and sacrifice for the welfare of others. The current physical appearance of Fr. Antonio Fanchini Monument is fine. It has cracks in some parts due to natural causes, but the monument is still in good condition for the viewers or visitors. | Tangible-Immovable | |
| Church of Saint Rose of Lima | Our Lady of Mt. Carmel Church | Region V | Bacacay | Albay | Registered Property, Province of Albay | This structure was built by the Franciscans in 1660. It is made of volcanic rocks with a meter-thick walls and high windows that used to serve as observation lodges for possible pirate attacks. The basic structure and the massive bell tower are well preserved while the altar’s retablo and some of the interiors are renovated. | Tangible-Immovable | |
| Andres Bonifacio Monument | Region V | Santo Domingo | Albay | Registered Property, Province of Albay | The monument was erected in 1926, nearly seven years ahead of the great monument of Andres Bonifacio erected by the National Artist Guillermo Tolentino in Monumento, Caloocan in 1933. This monument in Santo Domingo, Albay depicts Bonifacio in a typical defensive stance, with a bolo on the right hand while clutching a red flag with his left. He is also clad in the farmer’s garb of simple shirt and working pants. | Tangible-Immovable | ||
| Liberty Bell | Region V | Legazpi City | Albay | Registered Property, Province of Albay | The Liberty Bell is a gift of United States of America to Albayanos after World War II. It is a bronze bell installed in 1945 by the American Liberation forces at the Peñaranda Park in front of Albay Provincial Capitol. It is enclosed with a dome-shaped concrete structure with this inscription, “Whenever oppression knocks at your door, feel free to ring this bell.” | Tangible-Immovable | ||
| Miguel Lopez de Legazpi Monument | Region V | Legazpi City | Albay | Registered Property, Province of Albay | The monument stands along the newly constructed Legazpi Boulevard, a 3 kilometer road on the shorelines of Legazpi City. The image of the great Adelantado faces the Albay Gulf and a promenade called "Lovers' Lane". | Tangible-Immovable | ||
| Mythical Heroes of Ibalong | Region V | Legazpi City | Albay | Registered Property, Province of Albay | These relief structures of Baltog, Handyong, and Bantong are installed near Lapu-Lapu Street. It is a tribute to the legendary heroes who fought and defeated the monsters that plagued the land of Ibalong, the ancient name of Bikol. | Tangible-Immovable | ||
| Budiao Ruins | Region V | Daraga | Albay | Registered Property, Province of Albay; Registered Property, Municipality of Daraga, Albay | The church ruins are in a heavily wooded area about a hundred meters from the access road. Only three walls of the church survived. The northern wall is just a pile of cemented rocks while the southern wall leads to a patio through two arched portals now covered by sand. The façade and the bell tower are nowhere in sight. The church in Budiao was destroyed by the eruption of Mt. Mayon in February 1, 1814. This church is nearer so it probably suffered worse destruction than the Cagsawa Church. At present, the debris and sand covering the floor of the church is estimated about 8 feet deep. | Tangible-Immovable | ||
| Our Lady of the Assumption Parish Church | Region V | Guinobatan | Albay | Registered Property, Province of Albay | The church was dedicated to Our Lady of Assumption. Guinobatan started as a visita of the Municipality of Camalig in 1672, became independent in 1688, and soon after the first Guinobatan church was built. The parish of Guinobatan celebrates its annual fiesta every 15th of August. | Tangible-Immovable | ||
| Colegio de San Buenaventura de Magno | Region V | Guinobatan | Albay | Registered Property, Province of Albay | This was utilized as the Provincial Capitol (Cabecera) in February 23, 1990. However, the structure was burned down by the revolutionary force headed by General Paua, because important documents of the insurgents and arsenal were stored in the said university. | Tangible-Immovable | ||
| The Chapel of Cavasi | Region V | Ligao City | Albay | Registered Property, Province of Albay | Considered by the residents of Ligao as the site where Christianity was launched by the Spaniards in the 17th century. This particular church is made of reinforced concrete, galvanized iron roofing and windows with iron grills. Pews were made of concrete while the cross in front of the small concrete chapel is about 3 meters tall and painted black. | Tangible-Immovable | ||
| Castilla Lighthouse | Parola | Region V | Castilla | Sorsogon | Registered Property, Municipality of Castilla, Sorsogon | The Castilla Lighthouse is the mute witness of the Castillanos unity to attain safety amidst adversity. It serves a very important role to Castillanos especially since most of its population are fishermen. The lighthouse is the safety arm of fisherfolks as it serves as a navigational aid to guide boats especially during rough seas. It was also built not only for Castillanos but for every vessel that pass Castilla waters. In the past, the light used was flashing and powered by electricity whereas at present, the light is fixed and is solar powered. It is a community practice to offer lighted candles here to offer prayers of safety. The lighthouse in Castilla was established in July 21, 1926. It was constructed by the LGU through then Mayor Lasap. | Tangible-Immovable | |
| Saint John the Baptist Parish | Poblacion Church | Region V | Castilla | Sorsogon | Registered Property, Municipality of Castilla, Sorsogon | St. John the Baptist in Poblacion, Castilla was built in 1816. It is a stone church and was constructed with the help of the local folks using lime and molasses. The entire walling is intact until this time. The facade was cement finished but its original structures are preserved. Due to several typhoons and that hit the province, the church needed to be renovated in 2009.The original roofing was blown away and the ceiling is now made of steel and fiber cement. The altar, sacristy and function hall were likewise refurbished. | Tangible-Immovable | |
| Cabangan Elementary School Marcos Type Building | Cabangan Elementary School | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | The Cabangan Elementary School initially had three Marcos Type Buildings and were built through the efforts of then Parents-Teachers Association (PTA) President (1966), Avelino Guiriba. He asked for help from the former Congressman of the second district of Albay, Carlos Imperial, who then asked for help from then President of the Republic of the Philippines, Ferdinand Marcos. Three buildings were completed in the 1967. In the same year, Marcos then visited the school for the turn-over and inauguration of the new buildings. When the Barangay covered court was constructed, one of the “original” Marcos Type Buildings, the ones with the twisted, criss-crossing bar grills, had to be demolished. The current structure has horizontal bars at the upper portion of the wall, which serve as a window and ventilation of the room. These horizontal bars are trademarks of Marcos Type Buildings. Two classrooms have unique trademarks because of their twisted crisscrossing bar grills attached into the windows. The rest of the rooms have the ordinary trademark. Eight steel bars are horizontally situated per room. This are situated at the both sides of the walls. The first door in the first room has a marker with the following inscription: “This school building was constructed by the Philippine Government during the administration of President Ferdinand E. Marcos under the Special Fund For Education made available by the people and government of the United States Of America.” The Marcos Type Building is a pre-fabricated two to three (2-3) room school building introduced in the late 60’s with light steel frames, concrete hollow block (CHB) walls, concrete flooring, with an area of 6.0 meters by 7.35 meters per room, usually with galvanized iron (G.I) sheet roof, steel rafters and steel door. | Tangible-Immovable | |
| Libod Elementary School Marcos Type Building | Libod Elementary School | Region V | Camalig | Albay | Registered Property, Municipality of Camalig, Albay | In June 1956, Libod Elementary School organized its first Grade 1 class which was housed in the ground floor of Apolinario Vibar’s home. In that same year, the barangay officials of Libod planned to buy a piece of land to maintain the school and acquired a one-hectare school site the following year. A Parent-Teacher Association building was constructed so that the following school year, 1956-1957, classes were conducted in the Libod Elementary School site. Today, Libod Elementary School is composed of six buildings with thirteen classes organized to date including Kindergarten. One of the six buildings is the Marcos Type Building. Constructed in 1967, it is 48 m. long and 8 m. wide, with six classrooms. It is well-painted with the DepEd’s standard colors which are yellow and green, on the exterior and interior portions. In front of the building is the national road and at its back part is a rice field with the majestic Mayon Volcano as background. | Tangible-Immovable | |
| Volunteer's Shrine | Volunteer's Park | Region III | Olongapo City | Zambales | Registered Property, Subic Bay Metropolitan Authority | Volunteer's Park is situated adjacent to the main gate of the Subic Bay Freeport Zone. This long, narrow park stretches along the Perimeter Road and was built in honor of the 8000 volunteers, whose names were inscribed in stones, that established the foundation of the Subic Bay Freeport Zone under the leadership of founding Chairperson Richard J. Gordon. For several years, the Volunteer's Park becomes the regular venue in celebration of the annual SBMA Anniversary where mass is usually part of the program and SBMA Milestone awarding is presented. On the same occasion, the maangement invites the former officers, employees, locators, and guests outside the Freeport which serve as a reunion. | Tangible-Immovable | |
| Simbahan ng Santa Catalina | Santa Catalina Church | Sta. Catalina Church | Region III | Bongabon | Nueva Ecija | Local Cultural Property (per Executive Order No. 19 series of 2021), Registered Property, Municipality of Bongabon, Nueva Ecija | Sa pook na kinatatayuan ng bagong kapilya ay unang itinatag ang unang porokya noong Oktubre 31, 1636. Ito ang sentro ng pamayanan mula noon hanggang ngayon. Tanyag sa mga kalapit na bayan ang debosyon sa patron na si Santa Catalina o Apong Tale na nagdiriwang ng kapistahan tuwing ika-25 ng Nobyembre kada taon. Mayroong tradisyon ng Salubong sa pasimula ng nobenaryo, kung saan ay sinasalubong ni Apong Tale ang imahen ni San Francisco o Apong Kiko na mula sa bayan. Ginagawa ito noon pa man sapagkat magkaibang parokya pa ang Bongabon at Senator. Nagkaroon dito ng 7 hanggang 10 misa sa araw ng kapistahan. Mayroon ding tradisyonal na Arakyo sa plaza tuwing pista. Sa kasamaang palad ayon sa tala, ang tabing simbahan na nakatayo paharap sa ilog at bundok Arayat ay nasunog noong 1896. Sapagkat nang panahong iton ay Rebolusyon, nawalan ng mga paring Katoliko, at sa ilang panahon ay naging Aglipayano ang Santor na nagtayo ng sariling visita sa kabila ng plaza. Ngunit hindi nagtagal ay nanumbalik ang mga paring Katoliko. Sa ngayon, ang kasalukuyang simbahan ay nakaharap na sa plaza at ginawa nang moderno. | Tangible-Immovable |
| Quezon Family Resthouse | Quezon Rest House, Quezon Bathing Pool | Region III | Bongabon | Nueva Ecija | Local Cultural Property (per Executive Order No. 19 series of 2021), Registered Property, Municipality of Bongabon, Nueva Ecija | Ang lugar na ito ay isang ruins ng isang bahay na may natural bathing pool. Ito ay ang pahingahan ni Pangulong Quezon. Ang kapaligiran ay may mga puno at mga halaman. Ito ay nasa lugar ng kabundukan | Tangible-Immovable | |
| Saint Francis of Assisi Parish Church | Saint Francis Church, Simbahan | Region III | Bongabon | Nueva Ecija | Local Cultural Property (per Executive Order No. 19 series of 2021), Registered Property, Municipality of Bongabon, Nueva Ecija | Ang visita ay unang tinayo noong 1595 ng mga Misyunerong Agustino, tinatag na parokya noong Oktubre 31, 1760. Ang moog na simbahan ay itinayo ni Fray Juan Del Olmo noong 1894 ngunit hindi naipatapos dahil sa pagsiklab ng rebolusyon noong 1896. Ang simbahan ay siyang pusod ng pueblo noong mga panahon ng Espanyol. Makasaysayan ito sapagkat ang mga unang misyunaryo ay nagsikap ipalaganap ang pananampalataya at nagbigay ng edukasyon sa mga mamamayan. Ito ang tahanan ng patrong si San Francisco ng Assisi o Apong Kiko na nagdiriwang ng kapistahan tuwing Oktubre 4. May tradisyon din ng "Salubong" kung saan sa panimula naman ng nobenaryo sa isang prusisyon ay sinasalubong ni Pong Kiko si Santa Catalina o Apong Tale mula sa Santor. Nagsasayaw ang mga mananampalataya habang nagpuprusisyon, ito ay kanilang debosyunal na sayawna alay sa kanilang pasasalamat at papuri sa Diyos. Nasa simbahan ding ito ang mga relikya ni San Francisco at Santa Clara ng Assisi. Ang kasalukuyang gusali ay nasa maayos na kalagayan at regular na ginagamit ng mananampalataya. Ang lumang moog ng sinaunang simbahan ay naroroon pa din at naka preserba. | Tangible-Immovable | |
| Spanish Arch Bridge | Tulay na Bato | Region III | Bongabon | Nueva Ecija | Local Cultural Property (per Executive Order No. 19 series of 2021), Registered Property, Municipality of Bongabon, Nueva Ecija | Katangi-tanging arkitekturang gawa sa adobe noong panahon ng mga Espanyol. Iilan lamang ang ganito sa lalawigan. Nagagamit sa kasalukuyan ng publiko ang tulay. Maayos ang paligid at sapang dumadaloy sa ilalim nito. | Tangible-Immovable | |
| Old Komandansya | Old Comandancia | Tisa | Region III | Bongabon | Nueva Ecija | Local Cultural Property (per Executive Order No. 19 series of 2021), Registered Property, Municipality of Bongabon, Nueva Ecija | Ang tinatawag na Old Comandancia sa Bayan ng Bongabon ay ginamit bilang himpilang pangpulitikal noong ika-labingwalong siglo. Ang Old Comandancia ay nagsisilbing unang kapitolyo ng Nueva Ecija o "political headquarters" noong panahon ng mga Español sa ating bansa. | Tangible-Immovable |
| Matandang Bahay | Lumang bahay malapit sa simbahan; Lumang Bahay ng mga Ibay | Region III | Bongabon | Nueva Ecija | Local Cultural Property (per Executive Order No. 19 series of 2021), Registered Property, Municipality of Bongabon, Nueva Ecija | Ito ay lumang bahay na ang bintana ay capiz, kahoy ang kabuuan na masasalamin ang pamumuhay ng mga nagdaang henerasyon partikular na kapanahunan ng Espanyol. Ngunit sa kasalukuyang taon 2021, nagkaroon ito ng renobasyon at ginawang modernong bahay na may dalawang palapag. | Tangible-Immovable | |
| Madam Aquino Heritage House | Lumang bahay ni Madam Aquino | Region III | Bongabon | Nueva Ecija | Local Cultural Property (per Executive Order No. 19 series of 2021), Registered Property, Municipality of Bongabon, Nueva Ecija | Tahanan ng huling alkalde ng dating Pueblo ng Santor, tahanan ng mga katipunerong nakipaglaban sa Rebolusyon, ilang miyembro din ng pamilya ang nakipaglaban sa panahon ng mga Hapon, dito rin nanirahan ang tatlong naging Punong Bayan ng Bongabon, dito rin nakatira ang isa sa kauna-unahang guro sa panahon ng Amerikano at ng kauna-unahang babaeng DECS Superintendent ng Nueva Ecija. Napakahalaga sa kasaysayan ng Bongabon ang mga taong naninirahan dito. Sila rin ay mga maimpluwansiyang tao sa kanilang kapanahunan. At dito rin makikita ang mga kagamitan na bihira na lang makikita sa kasalukuyan. Maging arkitektura ng bahay ay mababakas mo ang panahon ng kasaysayan at kultura ng mga sinaunang kapanahunan. | Tangible-Immovable | |
| Kampana Ti Simbaan | Santa Catalina Centuries Old Bell | Region I | Santa Catalina | Ilocos Sur | Registered Property, Municipality of Santa Catalina, Ilocos Sur | The inscription "1855" on the surface of the bell indicates the centuries age it has been in existence. Its preservation is a manifestation of the town's historic era and how is this being carried out for the future generation. | Tangible-Movable | |
| Batiweng ti San Juan Bosco | Saint John Bosco Bell | St. John Bosco Bell | Region II | Quezon | Isabela | Local Cultural Property - Local Cultural Treasure (per Ordinance No. 2019-238), Registered Property, Municipality of Quezon, Aurora | Sometime in 1962, the late Father Normand Helie MS, a La Salette Congressional Priest, conveyed the bell to Quezon. | Tangible-Movable |
| Image of Santo Domingo de Guzman | Santo Domingo de Guzman | NCR | City of Manila | Highly Urbanized CIty | Registered Propery, Intramuros Administration | This image of Santo Domingo de Guzman is a good example of church art in the 18th century, with its simple rendition and flat features of the image contrasting with the well-defined foliate motif decorating the base. Inscribed at the back is Año 1787, F. Soledad: though it is unclear what, where, or who F. Soledad is. The image is weather beaten suggesting that it was exposed to the elements for a long time. Thus, it is assumed that the image once decorated a church facade. | Tangible-Movable | |
| Inmaculada Concepcion / Virgin of the Apocalypse Bas-Relief | Inmaculada Concepcion / Virgin of the Apocalypse | NCR | City of Manila | Highly Urbanized CIty | Registered Propery, Intramuros Administration | The image of the Blessed Virgin Mary as the Immaculate Conception is among the most well-known in the Philippines. The Immaculate Conception is the "Patroness of the Philippines". Images like this, which originally came from a family chapel altar, is used for private (and possibly public) devotions. This bas-relief is an exquisite piece of Philippine ecclesiastic art, showing a high level of craftsmanship and level of sophistication of the Philippine carving tradition in the 18th century. The story of the Immaculate Conception has a deep significance in the story of the evangelization of the Philippines in the context of colonization. The first missionaries who came with the Adelantado Miguel Lopez de Legazpi, in 1565, opined that the women of the islands are "unchaste" as they were bare-breasted and bathed in the rivers with men. The scandalized religious thought of setting up a role model for women to emulate Mary: inviolate, pure, immaculate. Thus, long before Pope Pius IX in 1854 proclaimed the dogma of the Immaculate Conception, the title is already well-known and deeply-rooted in the Philippines. | Tangible-Movable | |
| San Agustin Bas-Relief | San Agustin | NCR | City of Manila | Highly Urbanized CIty | Registered Propery, Intramuros Administration | This bas-relief is an instructional and devotional piece. The high relief carving depicts St. Augustine, a theologian and one of the four Latin Fathers of the Church, at his desk, quill pen in hand, with an angel holding an inkwell. Atop his desk are his crozier and mitre, while a smiling Virgin holds out a book, while the Holy Spirit hovers overhead, as though inspiring in his writings. It tells the viewer that the writings of the saint came from heaven and are thus authoritative and powerful. The relieve of San Agustin was carved in the late 17th century from an extremely thick slab of hardwood. The carving was superbly done: the carving of the chair and the legs of the table show local influence derived from furniture of the period, probably done by Chinese artisans. | Tangible-Movable | |
| Piña Pañuelo | Piña Pañuelo | NCR | City of Manila | Highly Urbanized CIty | Registered Propery, Intramuros Administration | The pañuelo, made of pineapple fiber, is embroidered imitating French lace- "Alencon lace", exhibiting delicate drawn work and fine embroidery stitches. Embroidery imitating French lace such as this is rare in Philippine collections. | Tangible-Movable | |
| Piña Pañuelo | Piña Pañuelo | NCR | City of Manila | Highly Urbanized CIty | Registered Propery, Intramuros Administration | The embroidery on this piece is executed in the sombrado or shadow stitch technique, where very fine designs were cut out of cotton cloth, carefully laid out on the piña fabric, and attached by invisible stitching. The sombrado technique of embroidery is extremely difficult and is no longer seen in present time. Don Francisco Yriarte, Governor of Sta. Cruz, Laguna, had commissioned this embroidered piña as a wedding gift for Queen Isabela II. It was never sent since she abdicated the throne in 1870. This piece, which is a part of an ensemble, may be one of the finest examples of Filipino artistry and craftsmanship on weaving and embroidery. | Tangible-Movable | |
| Piña Pañuelo | Piña Pañuelo | NCR | City of Manila | Highly Urbanized CIty | Registered Propery, Intramuros Administration | The embroidery on this piece is executed in the sombrado or shadow stitch technique, where very fine designs were cut out of cotton cloth, carefully laid out on the piña fabric, and attached by invisible stitching. The sombrado technique of embroidery is extremely difficult and is no longer seen in present time. Don Francisco Yriarte, Governor of Sta. Cruz, Laguna, had commissioned this embroidered piña as a wedding gift for Queen Isabela II. It was never sent since she abdicated the throne in 1870. This piece, which is a part of an ensemble, may be one of the finest examples of Filipino artistry and craftsmanship on weaving and embroidery. The pattern on this piece is made up of floral and leaf volutes, with trimmed scalloped edges. Of particular interest are the floral pattern at each corner: the stem or stalk closely resembles the palaspas of Palm Sunday. | Tangible-Movable | |
| Piña Camisa | Piña Camisa | NCR | City of Manila | Highly Urbanized CIty | Registered Propery, Intramuros Administration | The embroidery on this piece is executed in the sombrado or shadow stitch technique, where very fine designs were cut out of cotton cloth, carefully laid out on the piña fabric, and attached by invisible stitching. The sombrado technique of embroidery is extremely difficult and is no longer seen in present time. Don Francisco Yriarte, Governor of Sta. Cruz, Laguna, had commissioned this embroidered piña as a wedding gift for Queen Isabela II. It was never sent since she abdicated the throne in 1870. This piece, which is a part of an ensemble, may be one of the finest examples of Filipino artistry and craftsmanship on weaving and embroidery. | Tangible-Movable | |
| Balite Tree | Region IV-A | Mendez-Nuñez | Cavite | Local Cultural Property - Mendez-Nuñez Important Cultural Property, (by virtue of Ordinance No. 2023-255); Registered Property, Municipality of Mendez-Nuñez, Cavite | The Balite Tree serves as the landmark of the municipality. No one knows exactly how old the tree is or who planted it, but it is definitely older than the town itself. With its majestic appearance and enormous roots protruding from the earth, the Balite Tree stands as the silent witness to the developments and changes that happened to the municipality of Mendez-Nuñez throughout the years. | Natural | ||
| Tanghalang Michiko | Region IV-A | Mendez-Nuñez | Cavite | Local Cultural Property - Mendez-Nuñez Important Cultural Property (per Ordinance No. 2021-200); Registered Property, Municipality of Mendez-Nuñez, Cavite | An amphitheater named after the former Mutya ng Mendez, Michiko Biadora. The structure is located in front of the Municipal Hall and this is where some important events of the town are held. | Tangible-Immovable | ||
| Ligao Old Municipal Hall | Municipio, Ligao Municipal Hall, Presidencia Building, Old City Hall | Region V | Ligao City | Albay | Local Cultural Property - Cultural Property (per Ordinance No. 2021-038); Registered Property, Province of Albay, Registered Property, City of Ligao, Albay | The Municipio has been the seat of power in the locality of Ligao for almost two centuries. The earliest Municipal Building in Ligao was built in 1678 but it was destroyed and rebuilt three times until the present building was completed. The construction of the present structure commenced in 1824 and was heavily devastated after the WW2 bombing in 1941. The building was repaired by then Mayor Jose Del Rosario after the liberation. The Ligao Old Municipal Building sits at the corner property of the old Ligao Government Center. The exterior wall is made of unreinforced masonry, punctuated by window openings at regular interval both at the ground and second level. The main entrance to the building is located centrally, articulated by a porch made of reinforced concrete. The interior partitions are made of wood and the flooring at the second level is made of solid wood planks, supported by solid wood columns at the ground floor. The original form of the building is conserved except for the addition of the porch at the ground floor entrance. As evidenced in period photographs, the openings at the second floor originally had balconies. An annex building was later constructed adjacent to the original structure that necessitated an access to be provided at the second level of the original building. | Tangible-Immovable | |
| Ligao Park and Pavilion | City Park, City Pavilion | Region V | Ligao City | Albay | Local Cultural Property - Cultural Property (per Ordinance No. 2021-038); Registered Property, Province of Albay, Registered Property, City of Ligao, Albay | The Ligao City Park is a green enclave in the middle of the city, the trees provide shelter to several local birds while the park itself provides the Ligaoeños a space for rest and recreation. The Ligao City Pavilion on the other hand becomes a venue to many civic events. Both the City Park and the City Pavilion is the center of the Poblacion district, surrounded by Ligao’s most important establishments such as the Municipio, the Church, and the Old Primary building. The Ligao City Park and Pavilion has been the venue for many civic activities and events that, in a way, shaped the culture and tradition of the city. The City Park and the City Pavilion has always been the site for communion of the Ligaoeños. Up to the present, these places host most – if not all – of the city’s traditional and recreational events. | Tangible-Immovable | |
| Ligao Old Primary Building | Ligao Primary Building, Ligao West Central Elementary School (Poblacion), Ligao Heritage Library | Region V | Ligao City | Albay | Local Cultural Property - Cultural Property (per Ordinance No. 2021-038); Registered Property, Province of Albay, Registered Property, City of Ligao, Albay | The Old Primary Building sits at one of the sides of Ligao City Park, which provides the building a wide setback at the front and an unobstructed view of the facade. The building is rectangular in plan, with a building footprint of about 14m by 76m, accessed by three arched doors on the front. The flat walls are punctuated by window openings at regular interval. The single-storey building is capped by a hip roof. The interior were recently altered where a mezzanine level is added, as well as reinforced concrete columns that hold the present roof structure. The Old Primary Building is currently used as a library and the interior wooden partition walls were removed to create a continuous hall that can accommodate bookshelves, reading areas, and a small exhibit area at the mezzanine level. The exterior is conserved although recent alteration were made on the roof to address leaks. The Old Primary Building was constructed to become the first public school for boys and girls in Ligao and became the first institution to provide free primary education to the Ligaoeños. The school building’s construction was started in 1887 following the decree issued by the King of Spain, however, the building was only formally used as a Primary School in 1902. It has since functioned as a primary school until it was recently converted into a library for the campus can no longer accommodate the growing population of enrolees. Classes were briefly interrupted during the Second World War. In the past, the Primary Building’s sturdy construction became the shelter for the displaced residents of Ligao during typhoons and other calamities such as volcanic eruptions. | Tangible-Immovable | |
| Don Juan Jaucian Ancestral House | Bahay na Bato/Ancestral House/Casa Gobernador | Region V | Ligao City | Albay | Local Cultural Property - Cultural Property (per Ordinance No. 2021-038); Registered Property, Province of Albay | The Don Juan Jaucian Ancestral House, built in the late 19th century, is one example of the Board-and-Batten style of construction of the Bahay na Bato. The style is the oldest method of Bahay na Bato construction that prevailed in Manila in the mid-19th century to 1880s. To date, the house is the oldest extant ancestral house in the City of Ligao. Some of the important architectural elements of the house were featured in the Philippine Ancestral Houses authored by Fernando Zialcita and Martin Tinio Jr. published in 1980. The Don Juan Jaucian Ancestral House faces the north-east direction and sits perpendicular to the National Highway at Barangay Calzada, Ligao City, Albay. The two-storey house is rectangular in plan with one of the short sides abutting the road as the main façade. The ground floor wall is built heavy using unreinforced masonry construction, interrupted only by a few openings and buttresses. In contrast, the second floor is kept light, being constructed of wood with a band of capiz windows that continuously wrap at least three sides of the house. A steep hip-roof made of corrugated galvanized iron sheets crown the house. The main façade is simple and devoid of ornamentation – a common feature of the earliest Bahay na Bato construction. The plain ground floor walls is flanked by buttresses at both ends, and is punctuated by three openings arranged centrally. The second floor features a covered balcony or a volada that projects at least a meter from the ground floor walls. A band of capiz windows run across the entire second floor that in turn becomes the most noticeable element from the street. Three ventanillas with turned balusters are found below the capiz windows, its placement is equivalent to the location of the doors at the ground floor. According to historian, Martin Tinio Jr. – himself a descendant of the Jaucian family, the house was built by the Nolasco family in the late 19th century. When the original owners transferred their residence to Donsol, Sorsogon, the house was sold to Don Ramon Santos during his term as Capitan Municipal of Ligao, to resolve a protest against him of not having any property in Ligao. He served as Capitan Municipal for two terms, and as Presidente of Ligao during the Revolutionary Government, before eventually becoming the first Filipino to serve at the top provincial post in early years of the American occupation. When Don Ramon Santos transferred his residence to Legazpi City, the house was sold to Don Domingo Samson, the second Filipino Governor of Albay. Samson was instrumental in the rebuilding of the Puente de Reina Isabella II at Binogsacan, Guinobatan, Albay and named it as Raynolds Bridge in 1911. The ownership of the house was, finally, transferred to Don Juan Jaucian, whose family maintained and occupied the house until the recent years. | Tangible-Immovable | |
| Fallen Sons Monument | Monumento | Region V | Ligao City | Albay | Local Cultural Property - Cultural Property (per Ordinance No. 2021-038); Registered Property, Province of Albay | The Fallen Sons Monument is a commemorative marker constructed at the heart of Ligao City built to commemorate the heroism of the Ligaoeños who fought and died for the country during the World War II. A project of the Ligao Women's Club in 1953, its landscape structure is a triangular perimeter fence surrounded with plants and steel bar railings. The statue marker itself is built up with concrete materials carved with the names of Ligaoeño heroes. Every year, the Day of Valor and National Heroes Day is commemorated at the monument through a wreath-laying ceremony participated by the officials and employees of the City Government of Ligao together with the different government and non-government agencies in the city. It promotes the value of commemorating and celebrating the significant events in the history of Ligao City that is passed through generations. | Tangible-Immovable | |
| Ligao-Oas Boundary Marker | Divisorio | Region V | Ligao City | Albay | Local Cultural Property - Cultural Property (per Ordinance No. 2021-038); Registered Property, Province of Albay | The Ligao-Oas Boundary Marker is found relatively intact despite some cracks and damages on the surface. The marker is square in plan, with a terraced uppermost part that terminates into a pyramidal top that holds a metal pole upright. The sides of the monument face the four cardinal directions, while the Pan-Philippine Highway traverse the rice plains from northwest to southeast. A damaged portion of the palitada or concrete (or lime) cover on the northwest corner reveals a hewn volcanic stone facing. Its most significant feature is a small niche on the north-facing side of the monument bearing the inscription “DIV D LICAO Y OAS AÑO D 1843”, while the names “LICAO” and “OAS” are impressed on the palitada of the east and west-facing sides, respectively. The marker holds significance, especially to the City of Ligao as it bears the old name of the city - a tangible evidence of the city’s early beginnings. Its value as a physical proof in establishing the origins of the City of Ligao cannot be underscored enough. For nearly two centuries the landmark has welcomed travelers that entered the city and has stood as a monument that delimits the territory of Ligao and literally defined the border that forms part of the identity of being called a “Ligaoeño”. | Tangible-Immovable | |
| Saint Mary Magdalene Parish Church | St. Mary Magdalene Parish Church | Region II | Palanan | Isabela | Local Cultural Property - Palanan Cultural Properties (per Municipal Ordinance No.2019-04), Registered Property, Municipality of Palanan, Isabela | Tangible-Immovable | ||
| Blue Lagoon | Region II | Palanan | Isabela | Local Cultural Property - Palanan Cultural Properties (per Municipal Ordinance No.2019-04), Registered Property, Municipality of Palanan, Isabela | Natural | |||
| Blue Lagoon | Region II | Palanan | Isabela | Local Cultural Property - Palanan Cultural Properties (per Municipal Ordinance No.2019-04), Registered Property, Municipality of Palanan, Isabela | Natural | |||
| Dicotcotan White Sand Beach | Region II | Palanan | Isabela | Local Cultural Property - Palanan Cultural Properties (per Municipal Ordinance No.2019-04), Registered Property, Municipality of Palanan, Isabela | Natural | |||
| Kanaipang White Sand Beach | Region II | Palanan | Isabela | Local Cultural Property - Palanan Cultural Properties (per Municipal Ordinance No.2019-04), Registered Property, Municipality of Palanan, Isabela | Natural | |||
| Dipaguiden White Sand Beach | Region II | Palanan | Isabela | Local Cultural Property - Palanan Cultural Properties (per Municipal Ordinance No.2019-04), Registered Property, Municipality of Palanan, Isabela | Natural | |||
| Disadsad Falls | Region II | Palanan | Isabela | Local Cultural Property - Palanan Cultural Properties (per Municipal Ordinance No.2019-04), Registered Property, Municipality of Palanan, Isabela | Natural | |||
| Disangkilan Falls | Region II | Palanan | Isabela | Local Cultural Property - Palanan Cultural Properties (per Municipal Ordinance No.2019-04), Registered Property, Municipality of Palanan, Isabela | Natural | |||
| Salpet Crystal River | Region II | Palanan | Isabela | Local Cultural Property - Palanan Cultural Properties (per Municipal Ordinance No.2019-04), Registered Property, Municipality of Palanan, Isabela | Natural | |||
| Kapinpin Crystal River | Region II | Palanan | Isabela | Local Cultural Property - Palanan Cultural Properties (per Municipal Ordinance No.2019-04), Registered Property, Municipality of Palanan, Isabela | Natural | |||
| Aguinaldo Cave | Region II | Palanan | Isabela | Local Cultural Property - Palanan Cultural Properties (per Municipal Ordinance No.2019-04), Registered Property, Municipality of Palanan, Isabela | Natural | |||
| Mangatarem Town Hall | Municipal Hall, Munisipyo | Region I | Mangatarem | Pangasinan | Registered Property, Municipality of Mangaraterm, Pangasinan | The Mangatarem Town Hall is an American-period structure made of adobe and is currently in good physical condition. | Tangible-Immovable | |
| Lubuagan Capitol Hills | Municipal Hall, Munisipyo/Pisila | CAR | Lubuagan | Kalinga | Registered Property, Municipality of Lubuagan, Kalinga | By virtue of Executive Order No. 107 of Governor-General James F. Smith on 25 November 1908, Lubuagan, which was classified as a settlement at that time, was designated as the Capital of the Subprovince of Kalinga under Mountain Province instead, and in place of the settlement of Tabuc (now Tabuk). Lubuagan became the Capital of Kalinga for 86 years, 2 months and 20 days; hence, the Lubuagan Capitol Hills. Lubuagan ceased being the capital on 14 February 1995. Lubuagan Capitol Hills currently serves as the headquarters of the municipality’s administration and houses the different offices of the Municipal Government of Lubuagan. | Tangible-Immovable | |
| Gotad ad Hingyon, a celebration | CAR | Hingyon | Ifugao | Registered Property, Province of Ifugao | The name “Hingyon” was derived from the Ifugao term “hing-ngiyon”, meaning a diversion from a major route. The main route then, and even now, is the national road connecting the municipalities of Lagawe and Banaue and the diversion road is Barangay Piwong, now a part of Hingyon, going towards the municipal mainland. In Hingyon, throughout the generations, there emerged three (3) distinct tribes. These are the Munkalyon Tribe (Barangays Anao, Namulditan, Bangtinon, Bitu, and Piwong), the Mun-alyon Tribe (Barangays Cababuyan North and South, O-ong, Ubuag, Umalbong, Mompolia and Poblacion), and the Ayangan Tribe of Barangay Humalophop and Mompolia. The distinction is reflected in the pronunciation and intonation of the Ifugao dialect. Based on accounts of American anthropologist like Samuel Kane, Harold Conklin, and Otley Beyer after Spain seceded the Philippines to the Americans in the early 1900’s, the early people of Hingyon (who were then included in Banaue and Lagawe) were pagans. They adored idols and practiced many rituals. Almost all occasions, whether merry making or mourning, call for the butchering of chickens, pigs or carabaos and drinking of the “baya” (native rice wine). In fact, one indication of the socio-economic status of an individual (or household) is the number of pigs or carabaos he has butchered, since this practice of butchering usually goes hand in hand with the collective wide area of his rice terraces. The more terraces he owned, the wealthier he is. "Gotad" is an Ifugao term which refers to a large gathering of people. This is a celebration which represents phases of prestige rites in which people living around the community meet on the village. "Gotad ad Hingyon" is a three-day celebration during the 3rd week of April marked with cultural parades, songs, dances and ethno-modern games. | Intangible | ||
| Gotad ad Ifugao (Provincial Grand Festival of Ifugao) | CAR | Lagawe | Ifugao | Registered Property, Province of Ifugao | The name “Ifugao” is derived from the word “Ipugo” which means “hill” while the prefix “i” means from. The Spaniards changed Ipugo to Ipugaw and later on, it was named “Ifugao” by Americans. “Gotad” is an Ifugao term for celebration or large gathering for thanksgiving. This is a celebration which represents a phase of prestige rites in which people living around the community meet on the village of the family conducting the rites. "Gotad ad Ifugao" is a long week-long prestige festival celebrated every year by the Ifugaos. It is a provincial- wide festivity wherein the 11 culturally diverse municipalities come together in unity to celebrate and participate in the various activities that feature the people, the culture and the progress at the Province. Furthermore, it commemorates the Ifugao Foundation Day. This is celebrated after the harvest season of palay locally known as “tinawon” meaning annually or every year wherein Ifugaos from different municipalities are gathered in Lagawe, the capital town of the province to perform various events. This is a form of thanksgiving celebration after a long year of hard work. Gotad ad Ifugao is a celebration of cultural heritage as foundation for self-determination and sustainable development. The different municipalities of the province participate in the activities that feature them, their culture and the progress of their own lands. Ethnic skills competition and indigenous games competition, performing arts competition are among the list of activities prepared by the province for this year’s celebration. Featured the indigenous games are bultung (wrestling), hinnukting, guyyudan (tug of war), akkad (kadang kadang) race, hang-gul (arm wrestling) and others. Ethnic skills include backstrap weaving, wood carving, rattan/bamboo weaving and stone paving/ tiling. For the performing arts, it includes the native dance (Tayo), the Hudhud Chants, the Liwliwa, and Ifugao gong beats. | Intangible | ||
| Gotad ad Kiangan, a festival | CAR | Kiangan | Ifugao | Registered Property, Province of Ifugao | The name Kiangan is derived from the word “Kiyyangan”, an ancient village that no longer exists today. But a small mound in the middle of the rice fields about four kilometers from the center Barangay of Poblacion serves as the physical reminder that the original ancestor of the Ifugao people first settled here. Local folklore says that the real “Kiyyangan” Village in Sitio Habbiyan of Barangay Munggayang is the original settlement of the Ifugaos as often mentioned in the Ifugao epic “Hudhud”, the “Baki” (ifugao prayer), “Tonton” (genealogical narration) and other oral history of Ifugao. The ancient Kiyyangan holds pre-eminence in the mindset of Ifugao elders like the mumbaki (native priest). The ancient Kiyyangan village was once a large, thriving community on the west bank of the Ibulao River, across from the town of Lagawe proper. Now it is just a part of Kiangan municipality. “Gotad ad Kiyangan” is the annual festival of Ifugao performing arts such as native dancing, chanting and folk singing centered at Kiangan. The festival has now grown to a 4-day festival with May 1 as the day of the main event. The Municipal Local Government of Kiangan has been continuously celebrating the Gotad ad Kiangan yearly to showcase the rich culture of Kiangan. “Bultung” (wrestling), “tayo” (native dance), hudhud (chanting), and other indigenous practices are presented during the festival for the younger generation to appreciate the culture of their own home land. | Intangible | ||
| Igkhumtad ad Majawjaw, a festival | CAR | Mayoyao | Ifugao | Registered Property, Province of Ifugao | On May 23, 1925, Gov. Leonard Wood signed Executive Order 27 creating the municipal district of Mayoyao effective on June 1, 1925. Currently, Mayoyao is one of Ifugao’s 11 municipalities and has an almost 16, 000 population scattered among its barangays. Every April 25-27, the municipality comes alive with its "Ikghumtad ad Majawjaw", a festival in which the locals actively participate, and even residents from other municipalities of Ifugao attend. According to the Municipal Government, the festival name was changed into Tikhaw ad Majawjaw a few years ago but because the word “tikhaw” is associated with headhunting, Mayoyao officials decided to return the celebration to Ikghumtad. The main events of the festival are rice rituals, ethnic games, song contest, tajaw or native dance contest per district, Search for Ms. Ikghumtad, and the parade of barangay residents wearing native attires. Ethnic games include iinat (tug of war), hawwit (foot wearing), khubpfu (foot strength and bone pain contest), hanggor (arm wrestling), hurhurtin (royal rumble), manglon (wood splitting), akkad (wood stilt walking), and chinnupapan hi tilapia (fish catching). There is also a contest called utim/torpah wherein the fastest contestant to manually separate rice bran from the grain with the use mouth is declared the winner. | Intangible | ||
| Imbayah Ad Banaue, a celebration | CAR | Banaue | Ifugao | Registered Property, Province of Ifugao | The name of the municipality of Banue was derived from the term "banawor" which is a primitive name for a an endangered medium-sized and swift -flying bird. Originally, "Bannawor" referred to a sitio now part of the Poblacion area, where these birds occasionally lark around and settle. Incidentally, when the Spaniards came, the adjacent place of this sitio has been made the seat of the government. Banawor became a by-word during the Spanish, the Japanese, and the American period. It had not only become a by-word but also extended as the name for the municipality. After sometime, Banawor evolved into “Banaue” brought about by language accent. Banaue (or alternatively spelled as Banawe), is officially the Municipality of Banaue is a 4th class municipality in the province of Ifugao. Imbayah refers to a feast for the noble people and considered as one of the biggest cultural celebration of Banaue in Ifugao. Imbayah comes from the word “bayah” referring to rice wine that symbolizes abundance. During the festival, the rice wine is served from heirloom jars and the feast is set for gods. This is a three-day festival held on the 27th to 29th of April in Banaue. Activities include an ethnic parade portraying the evolution of Ifugao culture followed by ethnic games participated by barangay delegations. This is celebrated annually. | Intangible | ||
| Lenong ad Majawjaw, a commemorative festival | CAR | Mayoyao | Ifugao | Registered Property, Province of Ifugao | In 2011, with the help of the National Historical Institute, a marker was unveiled to attest and commemorate the end of the Battle of Mayoyao Ridge at Mt. Nachajan during World War II (WWII) that happened from July 13 to August 9, 1945, helping end WWII. The inscription in the marker is an ode to the hundreds of brave men who dedicated their lives for the liberation and freedom of the country from foreign invaders, and a reminder to the present and future generations that eternal vigilance and sacrifice is the pride of freedom. Mayoyao Ridge was once the scene of the fiercest battles between the Japanese imperial forces and the combined Filipino and American soldiers. Japanese soldiers commanded by Gen. Toguzuma occupied Mayoyao and 500 more were well-entrenched at the apex of Mt. Nagchajan. The liberation forces commanded by Lt. Col. Donald Blackburn were to dislodge the enemy at Mt. Nagchajan and after weeks of continuous fighting, massive aerial bombings and intense land battles, Mt. Nagchajan was captured. Mayoyao was liberated on Auust .9, 1945 forcing Gen. Tomoyoki Yamashita to surrender in Kiangan on September 2, 1945. Inspired by the events that happened in the area, an ordinance in 2011 establishing a peace festival called “Lenong ad Majawjaw" or "an adventure for peace festival”, celebrated every August 9. “Lenong” which means peace, aims not only to commemorate the end of the battle but also to instill in the minds and hearts of the young generations the evils of war and lessons of history. This is also to recognize the effort and sacrifices to the Mayoyao and Ifugao soldiers and people, who in their own little ways and unmindful of the perils to their lives, helped and supported the local forces. The festival was held at the Mt. Nagchajan with wreath-laying, playing of taps, and the 21-gun salute, while other activities were held at the municipal ground. | Intangible | ||
| Rambakan ti Lamut, a celebration | CAR | Lamut | Ifugao | Registered Property, Province of Ifugao | Lamut, a 4th class municipality, is one of the eleven municipalities of Ifugao. It is located at the Southeastern portion of the Province and known to be the gateway to the famous Banaue Rice Terraces which is about 53km drive away and 27km to Lagawe, the capital town. Agriculture is the main economic activity in Lamut where rice and corn are the primary products. Backyard raising of poultry and livestock is an additional source of income. Cottage industries produce furniture, basket, and other handicrafts. “Rambakan”, means a time to celebrate a successful year of prosperity and usually held during the first week of April. It is a time to commemorate and a time to celebrate the annual town fiesta of Lamut. The community people participates in the activities such as parades, ethnic games and dances, sports, beauty and talent competitions, cultural presentations and a display of product. In this festival, we all thank God for his bountiful blessings. | Intangible | ||
| Uya-uy ad Hungduan | CAR | Hungduan | Ifugao | Registered Property, Province of Ifugao | "Hungduan" is derived from the root word “hungdu” which means to proceed, pass, go through or traverse through. Hungduan, therefore, means a place where people pass through on their way to another place. In the early times, Hungduan was the main route of travelers from other municipalities on their way to Benguet and Baguio. "Uya-uy ad Hungduan" is a weeklong festivity held during the second week of April in Namugong village or in the town center of Hungduan. The rest of the Municipality and tourists are invited to a cultural night of songs and dances. The parades featuring authentic Ifugao ethnic wear, and interesting ethnic games such as guyyud and dopap. This celebration specifically pertains to the "Kumangoh" Ritual, the third stage of the "Uya-uy" rite. It is in this ritual where the sponsoring party’s status and nobility in the Ifugao society is elevated. The celebrant wears a “kango”, a headdress adorned by a scarlet bill and casque of the Rufuous Hornbill locally known as the kango, angaw, or kalao/calao which represents masculine prestige and believed to provide head-hunting powers to its bearer. Accordingly, the “dungdung”, a headdress with a carved wooden statue is the female headband counterpart. The “Uya-uy” rite is a prestige ritual which is only sponsored by the wealthy Ifugaos. This rite is being practice by the Tuwali ethnolinguistic group in the province. The Tuwali are located in the different municipalities of Ifugao. This particular group occupies the municipalities of Hungduan, Banaue, Hingyon, Lagawe and Kiangan. | Intangible | ||
| Victory Day Celebration | CAR | Kiangan | Ifugao | Registered Property, Province of Ifugao | The Victory Day Celebration is celebrated on September 2 of the year in Kiangan, Ifugao. Veterans of World War II (WWII) and their families meet at the Kiangan War Memorial Shrine to celebrate the end of WWII in the Pacific Region that led to the final end of the war. The celebration was declared a special nonworking holiday in the Province of Ifugao by virtue of Republic Act No. 11120, in commemoration of the surrender of General Tomoyoki Yamashita. Through this event the younger generation of today will be aware of the sacrifices of our soldiers and the liberation of the Philippines from the oppressive Japanese rule. The World War II spanned for nearly four years and the clash between the Allied and Axis powers killed millions of people and destroyed billions worth of properties. Several Japanese Imperial Army, under the command of General Tomoyuki Yamashita, also known as the “Tiger of Malaya”, refused the order of Japanese Emperor Hirohito to surrender and insisted to continue waging war. The Japanese Shobu group continued to fight against the combined forces of the US 6th, 32nd and 37th supported by different guerilla groups primarily coming from the United States Armed Forces in the Philippines – Northern Luzon (USAFIP- NL). With the combined Filipino and American forces advancing towards the Japanese Forces, General Yamashita tried to rebuild his army but was forced to retreat from Manila to the mountains of Ifugao and Cordillera. General Yamashita and his remaining force were pressured by the unrelenting onslaught of the combined United States Army Forces in the Far East (USAFFE) and the Philippine guerrilla movement in Kiangan’s forested and once-entrenched Nabuilaguian Hill. Following almost a month of bombardment, General Yamashita and his troops were eventually cornered and captured by the operatives from the “A” Company, 11th Infantry, USAFIP-NL in Kiangan, Ifugao. The USAFIP-NL which captured General Yamashita consisted of Igorot fighters. On 02 September 1945, the World War II ended when General Yamashita was captured. The captured general and his soldiers were then airlifted to Baguio City the next day where he formally signed the surrender documents before American Forces in Camp John Hay on September 3 as “Victory Day”, marking the liberation of the Philippines from the oppressive Japanese rule. | Intangible | ||
| Unused Tomb of Juan Ora | CAR | Tublay | Benguet | Registered Property, Municipality of Tublay, Benguet | Juan Ora was the brother of Mathew Carino. He was known as a chieftain during the Spanish Regime. The tomb has "fleur de lis" which is not commonly seen on a tomb. The English translation of "fleur de lis" (sometimes spelled fleur de lys) is "flower of the lily". This symbol, depicting a stylized lily or lotus flower, has many meanings. Traditionally, it has been used to represent French royalty and in that sense, it is said to signify perfection, light, and life. | Tangible-Immovable | ||
| Balete Tree | CAR | Tublay | Benguet | Registered Property, Municipality of Tublay, Benguet | The balete tree served as hiding place of Governor Bado Dangwa during World War II. President Quirino appointed Dangwa as governor of Mountain Province in 1953. Ramon Magsaysay, who succeeded Quirino, also reappointed him as governor; hence, Bado Dangwa was the only governor in Philippine history who was appointed by two Presidents from opposing political parties. When the governorship of Mountain Province (composed of the sub-provinces of Bontoc, Ifugao, Kalinga, Apayao, and Benguet) became elective, Dangwa was elected governor of Benguet. He was also re-elected after his first term. His bravery in leading guerrilla units in fighting the Japanese in the various mountain trails of the Cordilleras brought him fame. | Natural | ||
| Burial Cave | CAR | Tublay | Benguet | Registered Property, Municipality of Tublay, Benguet | The cave serves as a cemetery of the people of Ambondolan, Tublay. | Natural | ||
| Residential House of Magastino Laruan | CAR | Tublay | Benguet | Registered Property, Municipality of Tublay, Benguet | Magastino Laruan was the first Town President of Tublay, Benguet for the year 1900-1904. The house of Magastino Laruan is the only existing structure of the era of the past. It is a typical Ibaloi house and the materials used are old. The boards were fitted tightly by wooden pegs. | Tangible-Immovable | ||
| Paterno Cave | CAR | Tublay | Benguet | Registered Property, Municipality of Tublay, Benguet | Named after Pedro Paterno who made the cave his hideout during the Filipino-American War. Pedro Paterno was then the Secretary General of President Emilio Aguinaldo. | Natural | ||
| Bengaongao Cave | CAR | Tublay | Benguet | Registered Property, Municipality of Tublay, Benguet | Hiding place of Filipino Guerillas during the Filipino-American War. | Natural | ||
| US-Philippine Island Friendship Bridge; Pasonglao Bridge | Antonio Canao Bridge, U.S.P.I. Friendship Bridge | CAR | Tabuk City | Kalinga | Registered Property, Province of Kalinga; Registered Property, City of Tabuk, Kalinga | Antonio Canao Bridge, or more commonly known as the Pasunglao Bridge, dates back to Philippine President Marcos regime, but was recently refurbished under the Baac administration as Governor of Kalinga. The old Canao Bridge is a structure dating at least fifty (50) years old. It is a one-lane steel bridge which was the longest of its kind at 256 meters. In 1952, then Congressman Antonio Canao representing the first district of the old Mt. Province proposed the construction of the bridge. It was funded in 1955 by the US Government through the USAID. Congressman Mitra as chairman of appropriations committee in Congress with Congressman Canao worked for the amount of $270,000.00 as Philippine counterpart for the bridge. During its inauguration in 1959, many dignitaries headed by Secretary of Public Works Florencio Moreno and U.S. embassy officials came to see the wonder bridge. In his short talk, Moreno said, "The people here are very lucky to be the recipient of the third bridge but the longest of its type from America to come to the Philippines. It is hoped that this will be a monument of peace and progress in the area, so take care of it. Let us name it the U.S-Philippine Island Friendship Bridge." | Tangible-Immovable | |
| Kiangan War Memorial Shrine | Yamashita Shrine | CAR | Kiangan | Ifugao | Registered Property, Provine of Ifugao | Officially called the Kiangan War Memorial Shrine, it is a gigantic steel and concrete structure which stands at Linda, Kiangan overlooking the town proper and the capital town of Lagawe to the east. It was built in 1974 to commemorate the end of World War II in the Philippines. Upfront, the structure resembles an oversized Ifugao house of the ‘bale’ type with a larged carved wooden mural at the inside back wall depicting Philippine historical events from the Lapu-Lapus’ victory against Magellan to the Philippine Revolution against Spain up to the battles against the Japanese in World War II. The Kiangan War Memorial Shrine stands commandingly on the spot where the headquarters of the American Lieutenant governor and constabulary commander was located during the early American regime in Ifugao. The shrine was erected in 1974 to commemorate the end of World War II in the Pacific. It was in Kiangan where the last fierce battles were fought between the Japanese and the American forces. The then President Fidel V. Ramos issued a proclamation declaring September 2, 1945 as Philippine Victory Day, the day General Tomoyuki Yamashita informally surrendered. The former Home Economics building of the Kiangan Central School used to bear the telltale marks of the battle wrought by bullets and shrapnels during the War of Liberation. (The old building was accidentally burned to the ground on New Year’s Eve of 1993 and it was rebuilt soon after). It was in this old pockmarked school building where Yamashita coming down from the mountains in Tinoc-Hungduan area surrendered to the 6th Infrantry Division of the US Army. He was later airlifted to Baguio City where he signed the formal surrender of the Japanese on September 3,1945 at Camp John Hay. It was declared as a Military Shrine by virtue of Presidential Proclamation No.1460 s. 1975. | Tangible-Immovable | |
| Rice Terraces of the Philippine Cordilleras: Bangaan Rice Terrace Cluster | Bangaan Rice Terraces | CAR | Banaue | Ifugao | UNESCO World Heritage Site; National Cultural Treasure, National Museum; Marked Structure, NHCP; Registered Property, Provine of Ifugao | Barangay Bangaan derives its name from the pot-shaped formation of the rice terraces when viewed from the center of the barangay. Because of the scenic formation of the rice terraces, the place continues to attract tourists. It is also a starting point for tourist going to the other terraces areas like Batad, Cambulo, and Ducligan. Like Batad, the place is characterized by rugged mountainous and hilly terrain with v-shaped steep and narrow creek valleys and corresponding sharp ridges. Rice or palay remains the primary crop. Another dominant farm crop is sweet potato which is used to feed livestock such as pigs, dogs and chicken. Almost all barangay residential belonging to the labor force are engaged in farming activities. Comparing the present houses of Bangaan to the original, there are still those “bale” (native thatched roofed wooden house) but some have roofs that are replaced by tin roofing. There are also houses built made of concrete materials. Some of the rice fields are converted into vegetable garden due to necessity. There are some eroded dikes of the rice fields due to climate change and typhoons. During the term of Governor Pedro Mayam-o, with the intervention of the Provincial Planning and Development – Ifugao Cultural Heritage Office (PPDO-ICHO) a project entitled: “Rehabilitation and establishment of Bangaan World Heritage as a Living Cultural Landscapes Model” proceed to identify houses and structures within the Bangaan Cluster for development and improvement to ensure that the outstanding universal value is not affected in any way. In 2017, 13 native houses were repaired, 4 native houses were constructed, a cobblestone parapet, and a public comfort room have been completed. The roofs of the houses in the village were painted for aesthetic purpose. Transformation of a house into a livelihood center was done. A total of PHP2,680,000 or US$53, 600 was spent for this project. | Natural | |
| Rice Terraces of the Philippine Cordilleras: Hungduan Rice Terrace Cluster | Hungduan Rice Terraces | CAR | Hungduan | Ifugao | UNESCO World Heritage Site; Marked Structure, NHCP; Registered Property, Provine of Ifugao | Hungduan Rice Terraces has many areas to name as it composes all the 9 barangays of the municipality. The Bokiawan, Nunggulunan, Hapao, Baang and Poblacion Rice Terraces can be viewed while traversing the Hungduan-Benguet road. It is considered to be a scenic drive to passerby. Based on its original appearance, the Hungduan Rice terraces has no major changes. However, some private individuals built their houses within the Hapao rice terraces, but for the other rice terraces areas, the original view of the terraces remains. Poblacion rice terraces, specially the spider web, and the Nungulunan rice terraces have some abandoned parts. Over all, the appearance of the Hungduan Rice Terraces remains. The Department of Environmental and Natural Resources (DENR) was able to implement projects pertaining to the Expanded National Greening Program (ENGP) as a mechanism to maintain the muyung system, the main source of water for the irrigation system of the Rice Terraces. | Natural | |
| Rice Terraces of the Philippine Cordilleras: Mayoyao Rice Terraces Cluster | Mayoyao Rice Terraces | CAR | Mayoyao | Ifugao | UNESCO World Heritage Site; Marked Structure, NHCP; Registered Property, Provine of Ifugao | The Mayoyao Rice Terraces cluster is one of the five clusters included in the UNESCO World Heritage inscription of the Rice Terraces of the Cordilleras. The Mayoyao Rice Terraces provide breathtaking panoramic view of the villages and hamlets of Mayoyao. The locals built the rice terraces covered with stones that helped them preserve the terraces for thousands of years and protecting them from typhoons that visits the area during rainy season. The Central Mayoyao terrace cluster is characterized by terraces interspersed with traditional farmers’ bale (houses) and alang (rice granaries). Mayoyao has an agricultural area of about 4,645 hectares of which 3,680 hectares or 78.35% is devoted to rice farming. The rest of the agricultural area is planted to vegetables and fruit trees. In general, the municipality has two cropping which take place in January to June and July to December. The terraces cluster is found in the central part of the municipality which is surrounded by mountains which serve as a boundary with the other barangays of the municipality. The Municipality of Mayoyao is 44 kilometers away from the Municipality of Banaue and 21 kilometers from Aguinaldo municipality. The roads from Banaue and Aguinaldo are not yet completely paved and the occurrence of slides is frequent sometimes making transportation difficult especially during rainy season. The existence of various funding sources like the national government, multilateral and bilateral sources and private organization presents an opportunity for the province to access resources to boost its financial resources. There are also available appropriate technology packages in research centers and the academe which the province can avail for its rice terraces preservation and cultural development efforts. Also, there is an increasing number of Ifugaos who have migrated abroad and for some they still carry the pride of being an Ifugao and as such are the potential donors for programs like “Adopt a Rice Field Program” and other restorational preservation rice terraces activities. A research project called Ifugao Rice Terraces Assessment is funded by the International Partnership for the Satoyama Initiatives through its Satoyama Development Initiatives.The research project is an inventory and assessment of all components of the Ifugao Rice Terraces, especially on the ecosystem services from its rich biodiversity. The project will use the Millenium Ecosystem Assessment framework by the United Nations with the attempt to collectivize all conversation efforts among organizations to provide an agreeable and scientific information as basis for political and societal measures anent to the significance of the Ifugao ecosystem services and resiliency for sustainable development. The Department of Environmental and Natural Resources was able to implement projects pertaining to the Expanded National Greening Program as a mechanism to maintain the Muyung System, the main source of water for the irrigation system of the Rice Terraces. This was done in coordination which various cooperatives and peoples organizations in Ifugao. | Natural | |
| Rice Terraces of the Philippine Cordilleras: Nagacadan Rice Terrace Cluster | Nagacadan Rice Terraces | CAR | Kiangan | Ifugao | UNESCO World Heritage Site; Marked Structure, NHCP; Registered Property, Provine of Ifugao | Barangay of Nagacadan is located in the western part of the Municipality of Kiangan. The barangay has a total land area of 898 hectares where around 70 hectares are devoted to rice farming. Because of its elevation measuring about 800 masl and the cold weather, rice cropping is done once in a year. Other vegetable crops are grown and sold to the market at the town center. More than half of the land area of the barangay is classified as timber or forest land with slope greater than 30%. Compared to other areas, the forest in the place is still preserved, although it has been noted that some portions have been cleared for vegetable gardening and residential purposes. The forest is maintained through the muyong system where a family or clan lay claim to a portion of the forest. The biggest threat though to the forests and rice terraces is the construction of the Kiangan-Tinoc and Kiangan-Hungduan road which damaged portions of the rice terraces and the forests. Once the roads are improved, it will be inevitable that settlements will flourish on the road sides. The Rice Terraces of Nagacadan covers an expanse of about 160 hectares displaying the Ifugao indigenous and sustainable agricultural practices. Bisected by a river, the terraces appear as two district ascending rows. Huge boulders scattered throughout the terraces. Some of the pathways through the terraces have metal handrails which makes it easier to traverse the paddies. The pathway leads to vast rice fields traditional villages and adjoining rivers. This is also the Yamashita tracking trail which traces the hideout of Gen. Tomoyuki Yamashita from Kiangan to the towns of Hungduan and Tinoc. The trail is surrounded by picturesque rice terraces, streams, rivers and forest areas. The provincial government of Ifugao, through the Ifugao Cultural Heritage Office had been implementing rice terraces restoration program but cannot accommodate all damages in the World Heritage Sites. UNESCO, in its continued commitment to support the conservation and preservation of the rice terraces, helped to source out fund to other funding agencies to other countries. The rehabilitation efforts would follow the scheme already being implemented by the ICHO. The project will be implemented by administration of the provincial government in partnership with duly rice terraces owner’s organization. The rehabilitation of Nagacadan Rice Terraces includes restoration of collapsed stonewalls and collapsed mudwalls.The biodiversity International and the World Agricultural Heritage Foundation conducted a much needed training workshop on Resiliency Assessment for Climate Agro Ecosystem and Communities for the farmers of Kiangan, Ifugao. Actual resilience assessment was conducted in the Nagacadan Rice Terraces. The establishment of the Ifugao Indigenous Peoples Education Center and Community Heritage Galleries (IPED CENTER) by the Save the Ifugao Terraces Movement (SITMo) aims in the long run to fully integrate traditional knowledge into the formal education system by harmonizing traditional knowledge transfer and modern educational pedagogy. The center is community led but works closely with the Department of Education and local government knowing fully well that the long term sustainability of the rice terraces lies in the continued appreciation of the values attached to the terraces by the younger generation of Ifugaos. The center function as a heritage learning center and a venue for other cultural activities. One youth-oriented project of the IPED CENTER is the “Handi” project. Handi is the vernacular for “long time ago”. The Handi project is an initiative of SITMo that aims to bring the Ifugao youth closer to their own cultural resources and traditions. Handi grew from a simple request of a local teacher to bring her students to the Ifugao Museum in Kiangan. The project has grown in breadth as well to encompass different aspects of education from printing materials for younger learners, creating learning lads for older students to training teachers on imparting cultural knowledge and appreciation. A growing library on Ifugao Literature is housed at the IPED CENTER for researchers, students, teachers and community members. The Rice Terraces cluster of Nagacadan was declared a Heritage site by UNESCO in 1995 in recognition of its outstanding universal value for the labor of more than a thousand generations of farmers who has created a landscape using natural resources and for the harmonious interaction of man and natural resources. In 2001, the Nagacadan Terraces was named by UNESCO as an endangered site due to neglect. The farmers had abandoned the rice fields due to lack of irrigation system which made it difficult to grow the Tinawon native rice variety in the area. In 2010, the then Mayor Joselito Guyguyon, initiated moves to bring back the former glory of Tinawon rice. He had meeting with the farmers who abandoned their rice fields and getting the cooperation of ex-Gov. Eugene Balitang and ex-Cong. Teddy Baguilat Jr. All moves were aimed to revive the Nagacadan Rice Terraces. Seeing the development work on the site, the UNESCO removed the terraces from the lists of endangered site in 2012. Today, Nagacadan Rice Terraces is considered a living cultural landscape. | Natural | |
| Rice Terraces of the Philippine Cordilleras: Batad Rice Terraces Cluster | Batad Rice Terraces | CAR | Banaue | Ifugao | UNESCO World Heritage Site; National Cultural Treasure, National Museum; Marked Structure, NHCP; Registered Property, Provine of Ifugao | The Batad Rice Terraces are tiered and take the shape of an amphitheater. Batad is one of the 18 barangays composing the municipality of Banaue. It is 11 kilometers away from Barangay Poblacion Banaue to the entrance of the road leading to Barangay Batad popularly known as Junction. This place is along the National Road moving towards Bangaan and moving furher to the Municipality of Mayoyao. From the junction, it is 6 kilometers to Barangay Batad. The topography of Batad is characterized by rugged mountainous and hilly terrain with V-shaped steep and narrow creek valleys and sharp ridges. It has an elevation of about 800-900 masl. About 88% of the barangay’s land area have slopes 30% and above. The people of Batad traced their origin from a small community of barangay Batad of the Municipality of Banaue. After the World War II. There were only few settlers in this Barangay. Among the early occupants was a mixture of people from adjacent barangays like Cambulo, Bangaan, Anaba who came and live in this barangay. They constructed rice paddies and developed the land of Batad. Barangay Batad settlers now is predominantly occupied by Ayangan groups. Minor of the settlers came from other groups because of intermarriages and migration. | Natural | |
| Ifugao Traditional Weaving (Back Strap Weaving) | CAR | Banaue | Ifugao | Registered Property, Provine of Ifugao | Ifugao Ikat Textile Weaving is a living tradition passed on to generations since the development of the centuries-old Banaue Rice Terraces. However, due to the hard processing of Ikat textiles, only a handful are practicing the traditional weaving heritage and inherent skill handed down through the generation using the back strap looms. Today, the Ifugao Ikat weaver artisan members of the Lugo-Amganad-Banaue Tie Dye Weavers Association are engaged in the traditional Ikat weaving. The majority of the remaining Ikat masters who are regarded experts in the month-long "binudbudan" or tie dyeing process required in producing the famous Ifugao Ikat blanket called "Kinuttiyan" and "Inladdang" are getting older every year while others had passed away. The transmission of this particular skill can be done through training. As the new learner practices on making such woven products, they slowly perfect the skill of crafting these products. By observation and practice, the skill is transmitted to one, through SLT (School Living Tradition), IPED subject through the K-12 curriculum, and conducting research on weaving and skill transfer of IK holders to their children. | Intangible | ||
| Tuble: Baki (Well-Being) Rituals | Tuble; Baki; Bakin di Lajun | CAR | Lagawe | Ifugao | Registered Property, Provine of Ifugao | Tuble is the general term for “baki” (ritual) regarding well-being. A family may choose to perform the “baki” with the belief that the sickness be cured and the family may be spared from an misfortune. One example of a “tuble” is “bakin di lajun”. This is especially for women who were able to bear children or had undergone pregnancy. The symptoms of this illness is severe or non-severe pain of the abdomen and the lower back part of the torso. The performance of this ritual depends on the tribe of the “mumbaki” (ritual performer). The Tuwali tribe Mumbaki, Mr. Donato Batig has to pray directly to the various deities concerned and the spirits of the dead ancestors of the sick woman. Five (5) chickens are offered to them. After performing all the prayers for all the five chickens and their feathers burned, the chickens are opened up (the mumbaki way) to check their bile sacs if they manifest good or bad omen. If good, the sick woman will get well starting from that moment (the checking of the bile sac). If bad, another baki has to be performed but at this time one pig is to be offered. This ritual is performed for one to three days depending on the “mumbaki”. If the bile sac manifests good omen, the sick will get well. With regards to “baki”, this is not easily passed on unless you have the gift to be a “mumbaki” (ritual performer) and you have in the family or clan “mumbaki”. If someone is really interested to be a “mumbaki”, he has to always attend rituals to listen and observe the ways of the mumbaki during rituals. By nature, a gifted person to be mumbaki has to memorize by heart the invocations or prayers of a mumbaki. He has to know what kind of “baki” is to be performed applicable to the issue or situation that needs it. Before, the learner has to memorize it by heart but now, it is easier because the learner can write the invocations or they can record with recording gadgets. A “mumbaki” has to undergo a sort of a rite of ordination that makes one a “mumbaki” having performed many “baki” together with the older “mumbaki”. He has to undergo this rite called “liyah di mumbaki” or else he would not be ordained. It is not easy to be a “mumbaki” because he has to sacrifice for the welfare of the people and the community. | Intangible | |
| Wood Carving: Bulul | CAR | Lagawe | Ifugao | Registered Property, Provine of Ifugao | Bulul are the most numerous and best known of Ifugao figurative sculptures and usually take the form of either a standing or seated figure. They are carved from a single piece of wood (the Narra or Ipil) and generally exhibit stylized and geometric rendering of the human body. The standing figures either feature their hands hanging beside the body or resting on their knees, while the arms of the seated figures are typically folded. They are often made in male or female pairs. Bulul are very important in Ifugao society, where rice is the staple crop, and they are frequently placed in rice fields and granaries as guardians. Before taking up their function as guardians, the sculptures are ritually consecrated by coating the figure with pig or chicken blood, which can leave them with a darkened and mottled patina. Bulul are used in ceremonies associated with rice production and with healing, creation of the bulul involves “alwen”- a bulul ritual by a mumbaki to ensure the bulul gains power. The male and female bulul are often found together with sex-related symbols such as the mortar for the female and pestle for the male. Male bulul are sometimes depicted with loincloth, female with tapis, earrings and anklets. Standing bulul are usually regarded as granary sentinels while squatting bulul cherished for healing and for ensuring bountiful harvest. The “bulul” (Gods) used to come to “pugaw” (earth) in their natural form from their home in “dalum” (underworld). This will be traced to the story of bulul “Namtogan”, the only indigenous Filipino divinity with a physical disability. He is paraplegic who is usually represented seated with arms over bent knees. Namtogan visited “pugaw” and married a mortal woman from Barangay Ahin in Tinoc town. Because he is disabled, the community took care of his needs, feeding and bathing him. His stay made Ahin prosper- its rice harvest became bountiful and so with the community livestock. But the good fortune made the villagers neglectful. Namtogan crawled away and cursed the community. He cast himself flowing toward Kiangan town. Tinoc villagers realized that their prosperity was tied to Namtogan. They searched for the bulul until they reached Old Kiyyangan-near Ibulao river. They found him nestled in a large Ballitte tree. Namtogan instructed them to take a branch of a tree and carve his image. He then taught them about rituals and sacrifices they need to perform in every phase of rice cycle. The people of Ahin needed directives and curse was lifted. Since then, the culture tradition of bulul was known. | Intangible | ||
| Home Economics Building, Kiangan Central School, Kiangan Gen. Tomoyaki, Yamashita Surrender Site | Peace Museum | CAR | Kiangan | Ifugao | Registered Property, Provine of Ifugao | The Peace Museum is commonly known as the Yamashita Surrender Site before it was changed to Peace Museum in 2010. It is located at the Kiangan Central School, Poblacion, Kiangan, Ifugao. The surrender site is the reconstructed Home Economics building where the last Japanese General Tomoyuki Yamashita, the “Tiger of Malaya” informally surrendered to the American forces before he was flown to Camp John Hay in Baguio City. | Tangible-Immovable | |
| Bungubung Tunnel, Tinoc | Bungubung Tunnel | CAR | Tinoc | Ifugao | Registered Property, Provine of Ifugao | The Bungubung Tunnel is about a two hours hike from the Wangwang Elementary School. The 15-meter tunnel is believed to be man-made. The tunnel was the last campsite of the Japanese troops led by General Yamashita from July 1 to September 1, 1945 before surrendering to American forces in Kiangan on September 2. Several things were also found in the tunnel including a katana (Japanese sword), a wooden box, hard hat, telephone cables and a water container. The materials are currently kept by the local government unit of Wangwang, which aims to build a museum for the future generations to understand the history of the Japanese colonization. As for the hidden Yamashita treasures, the researchers stressed that they are not sure if treasure hunters have indeed found the long-sought legendary riches. The indigenous Ifugao people continue to protect and preserve their ancestral land against illegal treasure hunters. The local government unit also intends to restore the tunnel as a tourist spot and as a historical landmark. | Tangible-Immovable | |
| Jose Rizal Monument | Jose Rizal Monument | CAR | Lagawe | Ifugao | Registered Property, Provine of Ifugao | The replica of the Jose Rizal Monument was installed in the Provincial Public Plaza at the Provincial Capitol Compound, in Lagawe, Ifugao. This was established by the Provincial Government and the people of Ifugao in recognition of the National Hero and in order to draw inspiration, courage and sense of pride to be Filipinos. As such, the Ifugao People are cognizant to the heroic acts of the National Hero. From this, the installation of the replica of the Jose Rizal Monument, the Ifugao people manifest their sense of Nationalism and Patriotism. | Tangible-Immovable | |
| Awa Victory Site | Awa Victory Site | CAR | Julongan | Ifugao | Registered Property, Provine of Ifugao | At the height of the Spanish colonization campaigns in Ifugao, after the establishment of the politico-military command in 1889, the Spanish authorities put up a garrison at Awa in Julongan, which was then a part of Nagacadan. Its purpose was to subdue completely the Julongan-Nagacadan people who continously defied the Spaniards for decades. Not long after the establishment of the garrison the warriors of Bungubungna (Julongan-Nagacadan area) attacked the outpost and annihilated completely the whole force except one Spanish soldier who escaped and informed the town authorities of the disaster. The decisive victory of the bolo-wielding Ifugao warriors over the Spanish troops at Awa soon inspired and emboldened other Ifugao groups to wage war against the Spaniards. The armed uprising led shortly to the eventual withdrawal of the Spaniards from Ifugao starting in 1897. In 1996, the National Centennial Commission recognized the significant contribution of the Ifugao victory at Awa in the successful fight of the Filipinos against Spain and declared the place as a historical site and a part of Cordillera Branch of the Centennial Freedom Trail. | Tangible-Immovable | |
| Million Dollar Hill | Million Dollar Hill | CAR | Kiangan | Ifugao | Registered Property, Provine of Ifugao | Looking West from the view deck of the War Memorial Shrine, one can see a ridge a kilometer away stretching from north to south. The Japanese were entrenched on the eastern and western slopes of the ridge to guard their rear of General Yamashita from the Americans’ advance. The Allied Forces used many bombs and canon shells in attacking the entrenched enemy, hence the Americans named the ridge “Million Dollar Hill”. This is due to the fact that the American Forces used much resources through bombs and canons to flash out the Japanese Imperial Army that were entrenched in the site. The Million Dollar Hill is a vital site during the second World War. | Tangible-Immovable | |
| Kiyyangan, Munggayang | Kiyyangan, Munggayang | CAR | Kiangan | Ifugao | Registered Property, Provine of Ifugao | The Kiyyangan site, based on the Ifugao mythologies, is the first residence of the first people of Ifugao. This is always stated when they perform rituals/rites. In the olden days, the area is a small village or community with the rice fields as its surroundings. However, at present time, the place is converted into rice fields. There are rice granaries that are located in the area. | Natural | |
| Julia Campbell Agro-Forest Memorial Park | J. Campbell Park, Julia Campbell, Agro-Forest Memorial Park | CAR | Asipulo | Ifugao | Registered Property, Provine of Ifugao | J. Campbell Park, also known as Julia Campbell Agroforest Memorial Eco-Park, is a 40-hectare (100-acre) eco-park in Asipulo, Ifugao. It was established in June 2007 in Campbell's memory, to advance the causes she had advocated as a community volunteer. Activities include camping, trekking and hiking aside from planting of fruit-bearing trees in the park. In the Pula barangay of Asipulo town, organic coffee farm, Bantai Civet Coffee, is a WWOOF project that specializes in a rare and expensive type of coffee derived from the excrement of the coffee-bean-eating civet. The farm is part of the Julia Campbell Agroforest Memorial Park, named after the US Peace Corps volunteer who was murdered locally. Most commercial coffee plantations are on clear-cut plots, trees have been planted amid natural forest. It is natural environment that draws shade-loving civets, which means the farm has both an economic and an ecological motive for preserving native forest. | Tangible-Immovable | |
| Municipal Forest Library and Wetlands Ecotourism Park | 1000 Steps Municipal Eco Park, Eco Park | CAR | Alfonso Lista | Ifugao | Registered Property, Provine of Ifugao | This 32-hectare Eco Park is one of its kind in the Cordilleras. The thrill of this attraction is that you should climb at least a thousand steps and every pathway would give you a panoramic view of the nearby dam. The 497-meter pathway also offers what nature can give- fresh air. The mountaintop view will give you a generous sight of Alfonso Lista and Ramon, Isabela. Its 1000 feet elevation is a feat on its own. There are numerous vantage points where you can take those Instagram-worthy photos from a far. You can also see the mangroves where the egrets fly-in and fly-out every day. Several huts are also available for rent after your journey. The 29 hectares was initially for a treeplanting site to increase the watershed for the Magat dam. The construction of the steps in 2009 invited visitors to the area. The entrance path of the 1,000 steps was open, and the top viewing ridge was bare. Now the entrance has a landmark, a right wing of steps was constructed near the entrance and the top viewing ridge is being developed and planted with ornamental and flowering plants. There is a significant result of treeplanting activities along the road up to the monitoring office and the entrance area. Treeplanting continues to be done on the other areas of the eco park. Enhancements were done in 2020 with the construction of 3 umbrella sheds and comfort room at the viewing ridge; completion of access road, construction of viewing deck and viewing tower finished in June 2021. The Eco Park is the first tourism site developed by the LGU. It has been the location of tree-planting activities of NGAs, NGOs, POs, and the private sector; contributory to the Magat Dam Watershed and to the objective of establishing a forest library/forest park. | Tangible-Immovable | |
| Ifugao Academy | Ifugao Academy | CAR | Kiangan | Ifugao | Registered Property, Provine of Ifugao | The Ifugao Academy has the distinction as the first high/secondary school established in Ifugao. It was founded in 1926 by the late Myrtle Mary Metzger, a missionary of the Evangelical Brethren Church of America. In December 1941, the school was closed due to the outbreak of the Second World War. It reopened in June 1946 just after the end of the war. Since its establishment, the Ifugao Academy has been attracting students from the different towns in Ifugao as well as from Nueva Vizcaya and Isabela. It counts among its alumni men and women who have been successful in various fields of endeavor in their respective communities. In Ifugao alone, graduates of Ifugao Academy significantly contributed to the province’s educational, political, and economic development and progress. The Ifugao Academy and UCCP Church is located at the Rafael Bulayungan Road, Poblacion, Kiangan, Ifugao across the Kiangan Central School. | Tangible-Immovable | |
| St. Joseph High School - Kiangan | St. Joseph High School - Kiangan | CAR | Kiangan | Ifugao | Registered Property, Provine of Ifugao | Saint Joseph High School in Kiangan is a Catholic School which has enough facilities and enough rooms for the students. Previously, there were no gymnasium, computer laboratory, junior/senior high school building, and auditorium. Nowadays, the School Building of Saint Joseph High School in Kiangan have improvements which include the Junior/Senior High School, and CCTV’s inside the campus school. The school prepares students to face the concrete conditions in the world and continuously provides the society with competent and ethical professionals for meaningful leadership roles in cultural, economic, and technological growth for the students. | Tangible-Immovable | |
| Don Bosco High School (Lagawe) | Don Bosco High School (Lagawe) | CAR | Lagawe | Ifugao | Registered Property, Provine of Ifugao | Don Bosco High School is a Catholic school with thousands of students but the school never failed in academic teachings. Nowadays, the makeshift building has become a multipurpose building which houses some of other departments like the kindergarten, a first year room and a third year room. Other structures were also built like the boys’ dormitory, and the annex of the girls’ dormitory, gymnasium, Senior High School for K-12 rooms, an auditorium was also built, and with five 1’st year rooms, installation of CCTV’s inside the campus. They installed a machine in the gate that before they enter they swipe the school IDs for their attendance likewise before they go out the school campus and they also repaint the building. | Tangible-Immovable | |
| Assumption Academy High School | Assumption Academy High School | CAR | Mayoyao | Ifugao | Registered Property, Provine of Ifugao | Assumption Academy High School in Mayoyao is a Catholic School. It has enough facilities and enough rooms for the students. Teachers strive to inspire students with an ardent love of truth and an increasingly clear vision of their goal, by teaching them to think not only critically but classically, and to integrate that truth into their own actions. The School continuously provides the society with competent and ethical professionals for meaningful leadership roles in cultural, economic, and technological growth for the students. Nowadays, the school building of Assumption Academy have improvements which include the Junior/Senior High School, CCTV’s inside the campus school. Other structures were also built like a gymnasium and auditorium. | Tangible-Immovable | |
| San Francisco High School - Lamut | San Francisco High School - Lamut | CAR | Lamut | Ifugao | Registered Property, Provine of Ifugao | San Francisco High School is a Catholic School that in the previous years its classrooms has no electric fan, with not enough facilities and not enough rooms for the students. The school continuously provides the society with competent and ethical professionals as teachers who provide meaningful leadership roles in cultural, economic, and technological growth for the Students. Nowadays, the school building of San Francisco High School have renovations and constructions such as Junior/Senior High School Building, CCTV’s inside the campus school and Auditorium. | Tangible-Immovable | |
| Immaculate Conception High School (Banaue) | Immaculate Conception High School (Banaue) | CAR | Banaue | Ifugao | Registered Property, Provine of Ifugao | Immaculate Conception High School in Banaue is a Catholic School which has enough facilities and enough rooms for the students but previously did not yet build the gymnasium, computer laboratory, Junior/Senior High School Building, and auditorium. The school prepares students to face the concrete conditions in the world and continuously provides the society with competent and ethical professionals for meaningful leadership roles in cultural, economic, and technological growth for the Students. Nowadays, the school building have a renovation to accommodate some of other department like the junior/senior high school building and installation of CCTV’s inside the campus school. | Tangible-Immovable | |
| Ifugao State University - Aguinaldo Campus | IFSU - Aguinaldo | CAR | Aguinaldo | Ifugao | Registered Property, Provine of Ifugao | The Ifugao State University-Aguinaldo Campus is situated southeast of Mount Ampalauag and operates under the Ifugao State University System. The campus was just recently established in 2015 as part of the University’s mission to be the Academic Center of Excellence (ACE) in the region. And also, to deliver a free and quality system of education for the people in rural areas. The establishment of the State University aims to provide quality education research and extension services and produce educated and morally upright individuals endowed with professional skills who will take the lead in enhancing sustainable development towards improved quality of life. During the opening of the School, the theme was “Extending Ifugao State University Academic of Excellence in the Rural Area”. IFSU formerly President Dr. Serafin Ngohayon said that in terms of quality education, the program of IFSU Aguinaldo Campus is the same with IFSU Lamut Campus. He said 90 pioneer students enrolled Associate in Computer Technology are grant scholars of the Local Government of Aguinaldo. IFSU- Aguinaldo Campus offers the following courses: Baccalaureate Courses such as Bachelor of Science in Information Technology (BSIT) which is one of the priority courses in the CSP Scholarship, Bachelor of Secondary Education major in Filipino (BSED Filipino). Technical Vocational Courses: Diploma in Agricultural Technology (DAT). Furthermore, the Campus also offers Master Degree such as MA in Education, MA in Teaching, and MA in Public Administration. The campus also provides Associate Degree Programs in Computer Technology that leads to a Bachelor’s Degree Program in Agricultural Technology. | Tangible-Immovable | |
| Ifugao State University - Hapao Campus | IFSU - Hapao | CAR | Hungduan | Ifugao | Registered Property, Provine of Ifugao | Republic Act of 9720 converted the Ifugao State College of Agriculture and Forestry including its existing branches and became the Ifugao State University (IFSU). Hapao Campus is a State University campus which is part of the Ifugao State University. Like most of the campuses in the system, the Hapao Campus also started as a barangay school which then became an autonomous state university. IFSU Hapao Campus before have not enough facilities and have not enough rooms for all year levels. They were no gymnasium, computer laboratory and CCTV’s but the school offer a variety of both undergraduate and graduate degree programs. They train students as a person to broaden their mind and horizons. The school transforms students lives through education, support students to develop the skills, self-confidence and knowledge in order to prepare them for better life in the future. IFSU Hapao Campus upgraded Infrastructures such as replacement of the interior and exterior doors, replace the flooring, repaint the interior of the building in School. Their campus museum is one of the participants to the Level 3 Museum Management Training for Higher Education Institution sponsored by CHED and Museo Kordilyera. The students can now avail the free WIFI in the campus for online classes and research activities. The school foster additional employment, economic progress, sense of pride with the collaboration of the local government units, communities and other partners for development of the school. The Hapao Campus is the only campus in the system that has the least number of academic programs offered. Its Bachelor in Agricultural Technology is the only undergraduate program offered on the campus, along with the associate degree program in Agricultural Technology. The Hapao Campus also has graduate study programs in Public Administration and Education, with a major in Educational Management. | Tangible-Immovable | |
| Ifugao State University - Lagawe Campus | IFSU - Lagawe | CAR | Lagawe | Ifugao | Registered Property, Provine of Ifugao | Ifugao State University-Lagawe (IFSU-Lagawe) is a public institution of higher learning located in Ikat, Bahawit Lagawe, Ifugao. The campus was formerly the Ifugao College of Arts and Trades before it was integrated into the IFSU University system in 1999. IFSU Lagawe Campus is upgrading infrastructure for renovation like replaced interior and exterior doors, replaced flooring, repaint the building interior of the School. The IFSU Lagawe Campus offers the courses for engineering, technology development, education and business and management. The University expanded its educational field by open Master’s Degree and Doctoral Level (Ph.D.). Moreover, curricular programs were standardized and accredited. In collaboration with other agencies, the Department of Science and Technology (DOST) will establish the first Metals and Engineering Innovation Center (MEIC) in the Cordillera Administrative Region at the Ifugao State University (IFSU) in Lagawe Campus. This was Initiated by the DOST’s Metals Industry Research and Development Center (MIRD) to establish. The Campus continue adhering to good governance conditions. The School constructed and completed the different building for Engineering, Hostel, Tourism Laboratory, Guest House , Student Center (second floor), DSSD Office, Guidance Office (first floor) and the Gymnasium. Furthermore, programs in Engineering, Industrial Technology, Computer Studies, and Tourism and Hospitality Management are being offered. The Lagawe Campus also has a graduate study program in Business Administration and a post graduate diploma program in Teaching Education. | Tangible-Immovable | |
| Ifugao State University - Potia Campus | IFSU – Potia | CAR | Alfonso Lista | Ifugao | Registered Property, Provine of Ifugao | Ifugao State University-Potia (IFSU-Potia) is a public educational institution located in Alfonso Lista, Ifugao. The institution was formerly the Potia National Agricultural School before it became part of the province-wide university system of Ifugao State University IFSU - Potia Campus before have inadequate facilities and have no enough rooms for all year levels. There are no gymnasium, computer laboratory and CCTV’s but the school serve a challenge and inspiration for the concerned stakeholders to provide these relevant facilities. The IFSU Potia primary provide advance instruction and professional training in education, arts and sciences, public administration, Information technology, accountancy, business and industry, agriculture and forestry, indigenous knowledge and other relevant fields of study. The IFSU Potia Campus deliveres the quality of service that is expect from a higher education institution and provides the best for the learners. This is manifested by the efforts done in the accreditation of the various educational programs that are offered. Hence, IFSU -Potia campus delivering the quality of services expected by the students. The Students can now avail the free WIFI in the campus for online classes and research activities. The school foster additional employment, economic progress and sense of pride in collaboration with the local government units, communities and other partners in development. The IFSU Potia Campus houses programs from associate to graduate degrees. Its undergraduate program include courses in the fields of Education, Agriculture, Engineering, Business, Hospitality Management, and Computer Studies. Moreover, associate degree programs in Computer Technology and Midwifery as well as Graduate Degree Programs in Public Administration, Education, and Agriculture. The University also undertake research and extension services, and provide progressive leadership in its areas of specialization. IFSU Potia Campus continues to flourish and contributes in shaping and improving the socio-economic, cultural and political landscape of the province. | Tangible-Immovable | |
| Ifugao State University - Tinoc Campus | IFSU - Tinoc Campus | CAR | Tinoc | Ifugao | Registered Property, Provine of Ifugao | Ifugao State University-Tinoc (IFSU-Tinoc) is a public university campus part of the Ifugao State University. The campus was originally a barangay school before it was integrated into the university system in order to effectively provide a free adequate education for the people of Tinoc. In the said history, it was revealed that Tinoc campus started as Hungduan High School then later converted to Tinoc Barangay High School due to the separation of Tinoc as a regular Municipality. Later, a resolution was made by the Parent-Teacher Community Association and Tinoc LGU requesting the opening of the two-year course-Post Secondary Agricultural Technology (PSAT). The IFSU Tinoc Campus met its “dark age” when the Board of Trustees recommended for its closure. However, due to the persistent support of Tinoc LGU and the community, the School was given a chance to continue its operation until today. The Tinoc Campus mainly offers courses in the field of Teacher Education. Its undergraduate programs include degrees in Elementary Education and Technical-Vocational Teaching Education, with majors in food Service Management and Garments Technology. The Tinoc Campus, along the Hapao Campus, acts as the main campus’ extension in terms of the graduate programs offered in its campus. With this, a graduate degree in education is being offered with a major in Educational Management. At present, its BEE flagship can acquire a Certificate of Program Compliance and level 1 Accreditation. Moreover, additional buildings were constructed such as the administrative building, covered court, computer laboratory and others. The IFSU-Tinoc Campus established the Organic Highland Vegetable Demonstration Farm for research, institution and extension purposes. These demonstration farms are one of the efforts of the University to study the unprecedented expansion of highland or temperate crops in the municipality. With these demo farms and other programs, IFSU Tinoc extends its expertise in agricultural technology to influence farmers on Good Agricultural Practices. | Tangible-Immovable | |
| Ifugao State University - Lamut Campus | Nayon Settlement Farm School | CAR | Lamut | Ifugao | Registered Property, Provine of Ifugao | IFSU started as Nayon Settlement Farm School (NSFS) by American Educators offering general elementary instruction while engaging in agriculture projects particularly vegetable, poultry and swine production. It closed at the outbreak of World War II and reopened after liberation maintaining its offerings. IFSU achieved significant results in terms of its research, development, extension and training services. More communities and institution became there partners and recipients to our extension programs. They have conducted researches, came up with utility models and technologies that can be shared with their faculty, students, farmers and other stakeholders to further develop instruction and improve the ways of life of the people. The IFSU Main continue to take stride in developing innovative researches and programs in agriculture as one of its banner programs. Consequently, 300 Banana Tissue Culture seedlings have been produced and disposed in the communities of the province of Ifugao. There were 200 bottles of rice wines were produced at the IFSU Wine Production Center. Nowadays, the IFSU main shall primary provide advanced instruction and professional training in education, arts and sciences, public administration, Information technology, accountancy, business and industry, agriculture and forestry, indigenous knowledge and other relevant fields of study. In 2018, IFSU achieved significant progress in terms of its academic services and programs. At least 23 out of 29 programs were accredited. There is also a marked increase in the passing rate for four programs namely: Agriculture, BEED, Midwifery and Criminology in 2018. New learning facilities were installed in the classrooms such as LCD, audio system, computers and internet accessibility to improve learning opportunities for students. A total of 33 accreditable graduate and undergraduate programs have been accredited. The Quarterly Physical Report of Operation as of or 23 out of the 29 accreditable undergraduate programs while 100% or 9 out of 9 graduate programs are with accreditation. In 2018, 9 programs have been granted new validation status. | Tangible-Immovable | |
| Ifugao Rice Cultural Museum - IFSU Main Campus | Ifugao Rice Cultural Museum - IFSU Main Campus | CAR | Lamut | Ifugao | Registered Property, Provine of Ifugao | Ifugao Rice Cultural Museum of IFSU - Main provides students from a wide range of major working knowledge and historic foundation of the role of museum. IFSU Museum before boasted of an actual weaving, rice wine tasting, donning of Ifugao Cultural Attires, among other unique experience. The Museum of IFSU Main showcase Ifugao Culture. It will be a hub for local artists to display their works. It is also intended to cater to students, community members and tourists. They display the province rich tradition in wood-carving, handicraft, metal works, musical instrument, agricultural implements, rituals, photographs, textiles, oral literatures, researches and other publications. At the Museum, visitors get to see the ancient people’s settling pattern and ultimately get a bird’s eye view of their lives, strengths and weakness. Ifugao Rice Cultural Museum of IFSU Main is not just for pupils and students of private and public schools in the province and elsewhere. It is for the public as well. Moreover, IFSU Museum gives one an opportunity to appreciate Culture and raises the awareness of the fact that it is also a social fabric. A museum draws the people together. The IFSU museum demonstrates the preservation and restoration of artifacts. Today, IFSU Main Museum was selected by the Museo Kordilyera, the ethnographic Museum of University of the Philippines (UP) Baguio for the level 3 co-curation online activity of the “Museum Management Training for HEI’s (Higher Education Institutions): Transforming University Museums as Sites of Cultural Education and Creativity Tourism Destination. Ifugao Rice Cultural Museum envisioned itself to be a modern dynamic institution for the preservation and promotion of Ifugao Heritage. It is dedicated in promoting and understanding the Ifugao Rice Culture, local Culture, artistic practice, ecology and awareness of future possibilities by developing, preserving and exhibiting a significant collection and taking a leader role in cultural research, material and non- material. Currently, under the presidency of Dr. Eva Marie Codamon-Dugyon, the Museum was under the Department of Library Services headed by Dr. Liza M. Tamargo. The “Rice Techno-Complex Museum” was changed to Ifugao Rice Cultural Museum which aimed to highlight the importance of rice to the Ifugao people. Museum Management Trainings were attended by the three staffs of the Museum as well as cataloguing of artifacts including Photographs, definitions and usage of each item were thoroughly researched for better understanding of the artifacts. | Tangible-Immovable | |
| Cordillera Museum | Cordillera Museum, Ifugao Museum | CAR | Kiangan | Ifugao | Registered Property, Provine of Ifugao | The Cordillera Museum is located at Linda, Poblacion, Kiangan, Ifugao and serves as a repository of Ifugao tangible heritage materials. In 1913, the American authorities built a stone and mortar capitol, exactly in the location where the Ifugao Museum is now standing. The stone hagabi (prestige seat) is what remains of the once-imposing structure. It is located within the Kiangan Shrine compound; a 15 minutes’ walk from the Kiangan Municipal Hall. This museum highlights the culture and heritage of the Ifugao people of northern Philippines. The museum collections include wood carvings, wooden dishes, ritual objects, produce baskets, metal weapons, musical instruments, jewelry and adornments, and native dress using indigenous woven cloth. Highlights of the exhibitions are the hagabi bench of the affluent Ifugaos--a symbol of wealth and prestige-- and wooden granary idols (bulul). The people of Kiangan still practice the Hudhud, an oral epic chant considered a National Cultural Treasure, and included in UNESCO’s list of "Masterpieces of the Oral and Intangible Heritage of Humanity." | Tangible-Immovable | |
| Banaue Museum | Banaue Museum | CAR | Banaue | Ifugao | Registered Property, Provine of Ifugao | The Banaue Museum is a 2-storey house and it is a privately owned by the Luglug family. The physical structure is made out of wood and the roof is a painted galvanized iron sheet. Inside of the museum is a collection of preserved different kinds of artifacts and other cultural items that are important as subjects for research studies. | Tangible-Immovable | |
| Ifugao Rice Cultural Museum - IFSU Main Campus | Ifugao Rice Cultural Museum - IFSU Main Campus | CAR | Lamut | Ifugao | Registered Property, Provine of Ifugao | Ifugao Rice Cultural Museum of IFSU - Main provides students from a wide range of major working knowledge and historic foundation of the role of museum. IFSU Museum before boasted of an actual weaving, rice wine tasting, donning of Ifugao Cultural Attires, among other unique experience. The Museum of IFSU Main showcase Ifugao Culture. It will be a hub for local artists to display their works. It is also intended to cater to students, community members and tourists. They display the province rich tradition in wood-carving, handicraft, metal works, musical instrument, agricultural implements, rituals, photographs, textiles, oral literatures, researches and other publications. At the Museum, visitors get to see the ancient people’s settling pattern and ultimately get a bird’s eye view of their lives, strengths and weakness. Ifugao Rice Cultural Museum of IFSU Main is not just for pupils and students of private and public schools in the province and elsewhere. It is for the public as well. Moreover, IFSU Museum gives one an opportunity to appreciate Culture and raises the awareness of the fact that it is also a social fabric. A museum draws the people together. The IFSU museum demonstrates the preservation and restoration of artifacts. Currently, under the presidency of Dr. Eva Marie Codamon-Dugyon, the Museum was under the Department of Library Services headed by Dr. Liza M. Tamargo. The “Rice Techno-Complex Museum” was changed to Ifugao Rice Cultural Museum which aimed to highlight the importance of rice to the Ifugao people. Museum Management Trainings were attended by the three staffs of the Museum as well as cataloguing of artifacts including Photographs, definitions and usage of each item were thoroughly researched for better understanding of the artifacts. | Tangible-Immovable | |
| Saint Joseph Church Museum Kiangan | St. Joseph Church Museum | CAR | Kiangan | Ifugao | Registered Property, Provine of Ifugao | Saint Joseph’s Church is located at Pindongan, Kiangan, Ifugao and has a unique architectural design: built by Belgian missionaries in the 1950’s to replace the original granite church that was built in 1916 and destroyed during the WW II. This church was inaugurated and consecrated in December 29, 1956. It is the only church in the Cordilleras, other than the Cathedral in Baguio, which has the distinction of being consecrated. A mini-museum that displays the memorabilia of past missionaries is located at the basement of the church. This also houses the tomb of Fr. Jerome Moerman, the beloved Belgian priest who founded the St. Joseph’s parish. He arrived in 1910 in Kiangan and devoted his whole life to the establishment of the parish. | Tangible-Immovable | |
| Ifugao Provincial Capitol Hall | Ifugao Provincial Capitol Hall | CAR | Lagawe | Ifugao | Registered Property, Provine of Ifugao | The Provincial Capitol of Ifugao is the present seat of the government of Ifugao. It takes care of the functions which affect the people of the province. The building is a 3-storey with appropriate space for the government workers. The Provincial Capitol of Ifugao is concerned with matters close to our homes, such as Building Regulations and Development, Public Health, Local Roads and Footpaths, Parks and Playing Fields, Libraries, Local Environmental issues, Waste Disposal, and many Community Services. Nowadays, the provincial Capitol Hall of Ifugao have a renovation to upgrade performance by altering the scope of the building and improving existing facilities. It served the provinces implemented provincial policies that have autonomous powers to decide on many issues, such as where roads are to be built. They also implement certain provincial laws, for instance on creating new protected areas for nature. Ifugao Brief History Ifugao was formerly a part of the old Mountain Province. It was created as an independent province on June 18,1966 by virtue of Republic Act No. 4695, otherwise known as the Division Law of Mountain province. Under this law, Mountain provinces was divided into four (4) provinces namely: Benguet, Ifugao, Kalinga-Apayao and Mountain province. The name is derived from the word "ipugo". "Pugo" means hill while the prefix "i" means from. The Spaniards changed “Ipugo” to “Ipugaw” and was finally changed by the Americans to Ifugao. The Ifugaos are one of the different tribes that inhabited the old Mountain Province. Their culture and tradition, being unique and striking, have made them subject of many studies by foreign scholars. For the Ifugaos, custom is the basis of all laws. But these customs would mean nothing if these were not supported by ancestry knowledge. Among the Ifugaos, extensive pedigrees exist. They are the graphic representation that puts in evidence one of the most basic principles of the Ifugao culture. We can not but do what our ancestors told us. (Lambretch CICM 1964). During the Spanish regime, the Spaniards confined their activities in Kiangan (Quiangan at that time) but it was the cross not the sword that conquered the people. During their stay in Ifugao, the Spaniards were able to organize pueblos(towns) headed by the Alcalde Municipal and barangays(barrios) headed by the Cabesa de Barangay. In 1898, the Spanish rule and influence ended with the outbreak of the Philippine Revolution. During the American regime, a significant accomplishment made was the setting of boundaries of the five (5) ethnic groups in the Mountain Province in 1920 namely: Benguet, Bontoc, Kalinga-Apayao and Ifugao. The main thrust of the American rule in the region was the development of the natural resources. Farming and industries were developed. The construction of schools and roads were also built all over the province. During the Japanese occupation, Ifugao became the center of warfare during the last stages of World War ll. It was in Ifugao, particularly in Mt. Napulawan in Ifugao where Gen. Yamashita, the Known Tiger of Malaya decided to put his last stand against the Filipino and American forces. He informally surrendered to Capt. Grisham of the 6th US Army in the Philippines based in Kiangan, Ifugao before he was flown to Camp John Hay where he formally surrendered. In 1905, Ifugao was made a sub-province of the old Mountain province. The sub-province was administered by a Lt. Governor, which was later changed to Deputy Governor Captain Pedro Bulan was the last official to assume the office of Deputy Governor Hon. Luis Pawid of Kiangan became the first Deputy Governor during the regime. At the outbreak of the war in 1942, five (5) municipal districts were created in Ifugao namely: Burnay (later changed to Lagawe by virtue of R.A 3380 and the capital town of the province), Kiangan, Banaue, Hungduan, and Mayoyao. The municipalities of Potia, now Alfonso Lista, and Lamut were created after the war. Ifugao finally gained provincial status on June 18, 1966 with the municipality of Lagawe as the capital town. The first provincial officials were: Gov. Gualberto Lumauig, Vice Gov. Manuel Tuguinay, and Board Members-Napoleon Hangdaan and Gaspar Ponchinlan. They were inducted into office on March 26,1967. (From DOT CAR). | Tangible-Immovable | |
| Municipal Hall of Lagawe | Municipal Hall of Lagawe | CAR | Lagawe | Ifugao | Registered Property, Provine of Ifugao | Lagawe Municipal Hall is a government building that accommodates the Office of the Mayor of Lagawe and the other Department of the Municipal Government. The physical structure of the hall is made of cement. The building is a two-storey to have appropriate space for LGU workers. The first floor has the Accounting Office, Agriculture Office, Assessors Office, Treasury Office and in the 2nd floor they have the HR Office, MSWD Office and Mayor’s Office. The Municipal Hall of Lagawe has renovations to repair the structure of the municipal building. Such repair as to refresh the facility by replacing the walls, ceiling and repaint the building as needed, in order to sustain current levels of services from municipal hall and to enhance the living working condition of the workers. Brief History of Lagawe. In 1910, Lt. Jefferson Gallman, the 1st American military Governor established the seat of government for the sub-province of Ifugao in Kiangan. Burnay, now Lagawe was one of the municipal district. Lt. Tomlison succeeded Lt. Gallman and was later succeeded by William Dosser who appointed other "Presidents" as Chief Executives of the municipalities. The First appointee as “President” of Burnay was Kimayong Indopia who served for nine years. In 1929 Luis Pawid become Deputy Governor who appointed Baccay Dulinyan as the second “President”. He was later succeeded by Melchor Buyawe as the third and last “President”. With the establishment of the commonwealth Government in 1935, the National Assembly C.A No. 3888 on June 18, 1935 creating the Municipal District of Burnay. Marcos Manghi was appointed as the first Municipal Mayor. In 1973, the election by color he ran and won as the 1st elected mayor. He was succeeded by Emiliano Dulnuan from 1939 to 1941. Appointed Mayor during the Japanese occupation was Mr. Morris Baywong from 1941-1943. He was relieved by the appointment of Mr. Joaquin Dugyon, Sr. who served from 1943 to 1946. Burnay Municipal District was renamed Lagawe Municipality on June 18, 1961 under R.A 3380 and converted into a regular municipality on June 25, 1963 through Executive Order No. 42. This was the Foundation of Lagawe as a Municipality. Originally, Lagawe had 24 barangays but it ceded 8 barangays to the newly created Municipality of Hingyon by virtue of Batas Pambansa Bilang 139 that was approved on September 10, 1982. Moreover, Poblacion was divided into four barangays per Sanguniang Panlalawigan No. 61 of 1989 as approved in a plebiscite held on June 3, 1990 bringing the number of barangays to twenty. Lagawe is located at the heart of Ifugao Province. It is bounded on East by Diadi, Nueva Vizcaya; on the West by Kiangan; on the North by Hingyon, Banaue and Mayoyao and on the Northeast by Aguinaldo; On the South by Kiangan and the Southeast by Lamut. Lagawe got its name from the term “Lagwi” which is the flower of a runo locally called “talictic”. This type of runo sprouted throughout the valley when Wigan, the Legendary ancestor of the Ifugao removed his “bango” or traditional wall back pack town at the cliff at Ibulao and there went all the water that flooded the valley. During the Spanish period, it was changed to Lagawe. Economy of Lagawe. Being the Capita town of Ifugao, Lagawe is the commercial and financial center of the province. Both Land Bank of the Philippines and Philippine National Bank have branches here. Still Agriculture is the main source of income in the town where rice, sweet potato, coffee and vegetables are produced. Some families are engaged in the production of handicraft items and wooden furniture. | Tangible-Immovable | |
| Lamut Municipal Hall | Lamut Town Hall | CAR | Lamut | Ifugao | Registered Property, Provine of Ifugao; Registered Property, Municipality of Lamut, Ifugao | The Lamut Municipal Hall is a government building which houses the office of the Mayor of Lamut located at Poblacion West, Lamut, Ifugao. The physical structure of the Hall is made of cement but the building was made out of wood before it was renovated. The building is two-storey, having appropriate space for LGU workers. The first floor accommodates Office of Accounting Office, HR Office, Agriculture Office, Treasury Office and in the 2nd floor they have the MSWD Office, Assessment Office and Mayor Office. The Municipal Hall of Lamut have a renovations to repair the structure of the municipal building, replaced walls, ceiling, replaced furniture, repaint the building as needed, in order to sustain current levels of services from Municipal Government and to enhance the working condition of the workers. A Glimpse of Lamut. Lamut is one of the eleven municipalities of Ifugao. It is located at the Southeastern portion of the Province and known to be the gateway to the famous Banaue Rice Terraces which is about 53 kms drive away and 27 kms to Lagawe, the capital town. It is a 4th class municipality. During the early years of the 19th century, Lamut is a barrio of Kiangan Municipality in the old Mt. Province. Ilocano settlers from Nueva Vizcaya and the Ilocos Provinces first occupied the place that was then known as Mabatobato, a rich pastureland. The settlers were attracted to the place due to its proximity to the Lamut river and the abundance of wildlife. It was because of the abundance of food that the place was later called "lamut", which means food in the Ilocano dialect. As the population grows, a bill was introduced in Congress by then Congressman Luis Hora weaning Lamut from her mother Municipality. On April 5, 1959, by virtue of Republic Act 2111, it formally became a municipality, then composed of four pioneer barrios namely: Panopdopan, Payon Bugan (now Nayon), Mabatobato and Hapid. Presently it has eighteen barangays: Ambasa, Bimpal, Poblacion West, Poblacion East, Hapid, Lucban, Lawig, Panopdopan, Mabatobato, Pugol, Salamague, Nayon, Payawan, Pieza, Umilag, Sanafe, Hollowon, and Magulon. Lamut is a metropolitan municipality of diverse cultures who speak the Ifugao, Ilocano, tagalog, Panggasinense, and other dialects. Roman Catholic dominates the various religious sects present in the municipality. Now as a 4th class municipality, it has undergone a metamorphosis of many developments through the efforts of the past leaders. The present 9th leadership with the support of its Sangguniang Bayan opened a variety of opportunities for development and excellence to good governance. Lamut based on 2019 census registers a total population of 27, 783 and land area of approximately 14,965 hec. Dry season falls from December to April while May to November is the wet season. Around 40% of its total land area is devoted to agriculture where majority of the populace especially in the rural areas engaged in food production as their means of livelihood. Rice is the staple crop followed by corn and fruit trees. Mangoes and bananas are the fruits in abundance while taro, gabi, and sweet potatoes are the major root crops being produced. Lowland vegetables such as ampalaya, squash, beans, and eggplants also thrive in abundance. Poultry and piggery are the fast growing industries while fishery boosts economy. Tilapia is the One Town One Product (OTOP). Commerce and trade are centered along the National Highway in Poblacion East and West, Payawan, and Nayon. While some residents in the interior barangays do small businesses like sari-sari stores. Lamut has vast production areas that can be turned into agro-tourism such as the Camat Organic Farm, mango groves and fish ponds. There are also caves, rivers, falls and other places of interest for picnics and adventure trekking. Some of the hidden treasures were gently been developing such as the Halimutok Cave, Sanafe Dome Cave, Dar-awan Viewpoint, Yamashita Underwater Cave, Matangili Cave and the Matangili Rock Formation and many others. The municipality celebrates its Annual Rambakan Festival, a time of thanksgiving and merriment for a successful year of prosperity. This is held during the 1st week of April in conjunction to its founding anniversary every 5th day of the month with various activities as sports, beauty/talent competition, agro-industrial fair and many more. Setting direction to "Umuna Ti Lamut” (Lamut first) was made possible by implementing and promoting Lamut’s best practices which have gained popularity among the neighboring municipalities and provinces. Today, the municipality envisions itself to be the agro industrial/trade and sports center of the province as it continuously struggle to be socially and economically developed communities. All these shall be done with transparency and accountability with the highest degree of professionalism in the conduct of duties. | Tangible-Immovable | |
| Kiangan Municipal Hall | Kiangan Municipal Hall | CAR | Kiangan | Ifugao | Registered Property, Provine of Ifugao | Kiangan Municipal Hall is a government building that accommodates the Office of the Mayor of Kiangan and the other requirements of the Municipal Government. The physical structure of the Hall is made of cement. The building is a two-storey wherein in the first floor, they have the Accounting Office, Agriculture Office, Assessment Office and in the 2nd floor they have the HR Office, Budget Office and Mayor Office. Today, Kiangan Municipal Hall has renovations like replacement of interior and exterior doors, replacement of flooring, repaint the building interior, constructing interior spatial improvements and replacement of furniture that is beyond its useful life. The Municipal Hall used to guide decision making to ensure the municipal building meets the functional and economic needs of the community. History of Kiangan. Kiangan was once the largest in area and population among the towns of Ifugao until two new municipalities were carved from it: Lamut in 1959 and Asipulo in 1992. In colonial times from the Spanish, American and Japanese periods and the first three years after the grant of the Philippine Independence in 1946, Kiangan was the military and political capital of Ifugao. Aside from being the center of the government in the province for 60 years, it was also the center of education and commerce and at least a number of the people of the place had first access to education and rose to prominence and leadership in government compared with the other municipalities of the province. This gave Kiangan an advantage over the other towns in the historical development of Ifugao. Kiangan may not be the Capital town of the province anymore, having been transferred to the municipality of Lagawe because of its more strategic location, but the History of Ifugao be written without referring to the History of Kiangan. The name Kiangan is derived from the word “Kiyyangan”, an ancient village that no longer exists. But a small mound in the middle of rice fields about four kilometers from the center of Barangay of Poblacion that serves as the physical reminder that the original ancestors of the Ifugao people first settled here. Local folklore says that the real “Kiyyangan” Village in Sitio Habbiyan of Barangay Munggayang is the original settlement of the Ifugaos as often mentioned in the Ifugao epic ‘Hudhud’, the “Baki” ( Ifugao prayer), "tonton"’ (genealogical narration) and other oral history of Ifugao acknowledging the town as the cradle of the Ifugao race. As such, Kiyyangan holds pre-eminence in the mindset of the Ifugao elders like the mumbaki (native priests). The ancient Kiyyangan village was once a large, thriving community on the west bank of the Ibulao River, across from the town of Lagawe proper. Now it is just a part of Kiangan municipality. In the more popular Ifugao myth, Kiyyangan is the first Ifugao village of the mythological Ifugao ancestors, Wigan and Bugan, who descended from the Kabunyan (skyword), a story similar to that of Adam and Eve in the Bible. A long time ago, the Pugaw (the physical world or earth), the sixth realm in the cosmos according to ancient Ifugao concept, was not yet inhabited but game animals like deer and wild pigs abound that served as the hunting ground of the deities from the Kabunyan like Wigan who also found the soil fertile for farming. Pugaw is where the name Ipugaw (from the earth or where mortal human beings live) originated. It was later changed to Ifugao by the Spaniards who came to the province. So Wigan and Bugan decided to settle near the west bank of the Ibulao River and called the place Kiyyangan. Their children married among themselves since they were the only once living in the place and soon Pugaw was populated by the descendants of Wigan and Bugan. Ibulao River is the largest of the four rivers in Ifugao that flows to the Magat Dam of which the Hudhud chanters refer to as the kadaklan (big river) and punbangnan (rice dikes) denoting the early settlement and rice fields of Kiyyangan. Aside from the mythological narrations, modern theories on the origin of the Ifugao people were explained in the books written by famous historians and scholars who visited and stayed in the province like Henry Otley Beyer, Roy Barton, Fr. Francis Lambrecht and Felix Keesing that complement the mythical theories and oral literature of the Ifugaos. Historically also, ancient Kiyyangan is referred to by scholars as the precursor of what is now as the town of Kiangan. However they are not the same, since Old Kiangan is now a part of Barangay Munggayang which is a smaller political subdivision of Kiangan. Archaeological studies show Kiangan indeed is the cradle of Ifugao race and civilization. In June 2012, after more than three weeks of excavation, the Ifugao Archaeological project (IAP) reported its finding on the “Old Kiyyangan Village that constitutes the 1st Field Season of the IAP, a community-led project with the Save the Ifugao Terraces Movement (SITMO), the Local Government of Kiangan, National Museum of the Philippines Archaeological Studies Program and the University of Guam. The IAP crew dug five trenches or excavation units to obtain subsurface information about the site. Trench 1 revealed a buried irrigation ditch called “alak” in the Ifugao-Tuwali dialect, Trench 2 showed shallow river terrace, Trench 3 and 4 offered valuable information on the life of the Old Kiyyangan settlers and Trench 5 holds a large water jar as a dog burial. The IAP concluded that the excavation provided the opportunity to look at an early Ifugao Village life and that the artifacts recovered suggest a thriving community activity such as hunting deer and probably cultivating rice, taro and sweet potatoes. Radiocarbon dating on the artifacts found by the IAP indicated that the area was settled as early as 1,000 years ago. Learning and understanding all these oral traditions, folklore, mythological stories, historical facts and archaeological studies clarify and make undisputable that Kiangan is the Heritage Town and the Cradle of the Ifugao race and Civilization. (Daniel B. Codamon). | Tangible-Immovable | |
| Asipulo Municipal Hall | Asipulo Municipal Hall | CAR | Asipulo | Ifugao | Registered Property, Provine of Ifugao | The Asipulo Municipal Hall is a government building which houses the Office of the Mayor of Asipulo located at Neduntog, Antipolo, Asipulo, Ifugao. The physical structure of the hall is made of cement. The building is two-storey to have a appropriate space for LGU workers. The first floor they have office of Accounting Office, HR Office, MPDO, LCR Office, Treasury Office and in the second floor they have Office of the SB and Mayor's Office. The Municipal Hall of Asipulo have a renovations to repair the structure of the municipal building, replaced walls, ceiling, replaced furniture, repaint the building as needed, in order to sustain current levels of services from Municipal Government and to enhance the working conditions of the workers. History and Government. The town’s name came from the native term "asip" which means scabbard, and "pulo", which refers to the number 10. It is said that in olden times, when headhunting in the area was still acceptable, 10 unidentified leaders wore around their waists a scabbard with a bolo to act as defenders of their people from hostile tribes. The creation of the municipality of Asipulo is by virtue of Republic Act No. 7173. This law was passed by the House of Representatives on December 11, 1991 and by the Senate on December 9, 1991. It was approved by then President Corazon C. Aquino on January 13, 1992 and was finally ratified by the people in a plebiscite, 4,497 votes were cast as against a total number of 9,190 registered voters. The result was an overwhelming 4,354 or 96.82 % affirmative votes against a negligible 143 or 3.18% negative votes. Asipulo became the Province’s newest municipality, carved out the Kiangan, her mother municipality. On June 5, 1993, the first sets of municipal officials were appointed by president Fidel V. Ramos. The Municipal Mayor was Hon. Carlos Gumangan with Hon. Cresencio Dulnuan as his Vice Mayor. In 1995, the first set of elected municipal officials assumed office with Hon. Pio Dupingay as Mayor and Hon. Jose Gullitiw as Vice Mayor. Hon. Jose Gullitiw won as the next mayor in the 1998 elections. Asipulo is composed of 10 barangays, namely: Amduntog, Antipolo, Camandag, Cawayan, Haliap, Namal, Nungawa, Panubtuban, Pula and Liwon. Its remotest barangay are Cawayan, Camandag and Namal. Its land Asipulo lies about 16 kilometers southwest of the capital town of Lagawe. It is bounded on the north by the municipality of Kiangan, on the east by the municipality of Lamut, on the west by the municipality of Tinoc and on the south by the province of Nueva Vizcaya. The topographical feature of the municipality is generally mountainous. The lowest elevation is approximately 1,476 feet above sea level while the highest elevation is approximately 5,000 feet above sea level. Due to the municipality’s geographical position and forested mountain, the climate is relatively temperate. The average temperature is 20 degrees celsius. Dry season usually lasts 3 months starting in early January and ending in late April. The wet season sets in early May and lasts up to late December. The hottest months are March and April while the coldest are from November up to February. The average rainfall is 450mm. and the average annual typhoon frequency is 3-5. The municipality is traversed by rivers and brooks, among them: the Bukig river which serves as the boundary between the municipality and the province of Nueva Vizcaya; the Camandag River which dissects barangay Camandag; and the Magat River. The municipality’s land resources are: farmland-5,670 hectares lakes and swamplands-2.1hectares, pastureland-237 hectares forest land/residential lots-18,920 hectares and communal bodies of water – 171 has. The total municipal land area is 25,000 has. | Tangible-Immovable | |
| Hingyon Municipal Hall | Hingyon Municipal Hall | CAR | Kiangan | Ifugao | Registered Property, Provine of Ifugao | Hingyon Municipal Hall is a government building that accommodates the Office of the Mayor of Hingyon and other Departments of Municipal Government. The physical structure of the Hall is made of cement. The building is two storey wherein in the first floor, they have the Accounting office, Agriculture Office, Assessment Office and in the 2nd floor they have the HR Office, Budget Office and Mayor’s Office. Today, the municipal hall of Hingyon have a renovation to upgrade performance by altering the scope of the building and improving existing facilities. It may endeavor to use the building to promote and enhance the quality of the working conditions of the public servants. It served not only as building for government functions, but also have facilities for various civic and cultural activities. It served the public as places for voting, vaccinations, relief goods distribution in times of disaster, and for the more usual civil functions and entertainments. Brief History of Hingyon. Etymology. The name Hingyon was derived from the Ifugao term "hing-ngiyon" meaning a diversion for a major route. The main route then, and even now, is the national road connecting the municipalities of Lagawe and Banaue and the diversion road is at Barangay Piwong, now a part of Hingyon, going towards the municipality mainland. The Municipality of Hingyon was created by virtue of Batas Pambansa Bilang 239, under P.D No. 1572 on September 12, 1982. If legend is to be believed, the people of Hingyon, like all other Ifugaos, are descendants of the first man and woman on earth. The man is named Wigan and the woman Bugan. They had children and the intermarriages of their offspring produced the people of Ifugao. In Hingyon, throughout the generations, there emerged three (3) distinct tribes. These are the Munkalyon Tribe (barangays Anao, Namulditan,Bangtinon, Bitu, and Piwong), the Mun-alyon Tribe (barangays Cababuyan North, Cababuyan South, O-ong, Ubuag, Umalbong, Mompolia and Poblacion), and the Ayangan tribe of Humalophop, Mompolia. The distinction is reflected in the pronunciation and intonation of the Ifugao dialect. Based on accounts of American anthropologists like Samuel Kane, Harold Conklin, and Otley Beyer after Spain seceded the Philippines to the Americans in the early 1900’s, the early people of Hingyon (who were then included in Banaue and Lagawe) were pagans. They adored idols and practiced many rituals. Almost all occasions, whether merry making or mourning, call for the butchering of chickens, pigs or carabaos and drinking of the “baya” (native ricewine). In fact, one indication of the socio-economic status of an individual (or household) is the number of pigs or carabaos he has butchered, since this practice of butchering usually goes hand in hand with the collective wide area of his rice terraces. The more terraces he owned, the wealthier he is, the more respected he is in the village and the adjoining villages. Perhaps to inform strangers who come to the village, the house of the “kadangyan” (rich) is adorned by the skulls of carabaos butchered in the past. As modernization came in, it brought changes in the villages including perceptions of people. Due to economic constraints (which has a direct impact to the butchering of ritual animals) and the entry of modern education and religion, many rituals have become things of the past. For instance, a new concept of "kadangyan" emerged in the villages. No longer were those who owned the widest terraces considered as rich, but rather, those who owned much money, or who earned much cash whether local or abroad. The terraces which were the symbols of wealth became symbols of hard labor, illiteracy, and poverty. The rituals and icons intended to please the “gods” for a bountiful harvest became idols of paganism and acts of worshipping them were considered "unchristian". Respect shifted from the “kadangyan” or “muntonah” (who owned the widest terraces in the village) to people considered “educated”, and those who had much money. Fortunately, some of the favorable cultural practices still persist up to the present. Political Administration. From the time it was created into a municipality, Hingyon came under the leadership of several political administrations. As expected for a new municipality, the early sets of municipal officials were presidential appointees recommended by whoever was the congressman or governor then. It was only during the elections of 1987 that the first elected officials came to power. Economy. Being created from the municipalities of Banaue and Lagawe, Hingyon is strategically located in between these two economic growth centers of Ifugao; Banaue being the tourism center, and Lagawe being the capital town and commercial hub aside from being the political seat of the provincial government. As such, Hingyon has the potential role to act as an expansion area for the economic activities of these two economic growth centers, and become an economic hub itself. Presently, however, after 31 years of existence, Hingyon still has not totally detached itself economically from its mother municipalities. The barangays which were formerly part of Banaue still trade (meaning they do their marketing) at Banaue and the same is true with the barangays formerly part of Lagawe. The economy of Hingyon is predominantly agriculture with rice as the major crop. Most farmers still do the traditional rice terrace farming especially in high elevation areas, although some warmer areas at lower elevation have done two-cropping system with success. Other products are fruits, vegetables and coffee. No agricultural product has yet reached commercial production volume to meet the market demand. Rice production is not even enough for the year round home consumption of most households especially those doing the traditional farming. Whatever excess products are traded at the local markets of Lagawe and Banaue. | Tangible-Immovable | |
| Tinoc Municipal Hall | Tinoc Municipal Hall | CAR | Tinoc | Ifugao | Registered Property, Provine of Ifugao | The Tinoc Municipal Hall is a government building that accommodates the office of the Mayor of Tinoc and the other respondents of the Municipal Government. The physical structure of the hall is made of cement. The building is two storey to have appropriate space for LGU workers. The first floor, has the Accounting Office, MPDO Office, Treasury Office and in the second floor they have the SB office and Mayor's Office. The Municipal Hall of Tinoc has renovations to repair the structure of the municipal building such as replaced walls, repair the ceiling, replaced the furniture, repaint the building into yellow in order to sustain current levels of services from Municipal Hall and to enhance the working condition of the workers. | Tangible-Immovable | |
| Banawe Municpal Hall | Banawe Municpal Hall | CAR | Banawe | Ifugao | Registered Property, Provine of Ifugao | The Banaue Municipal Hall is a government building that accommodates the office of the Mayor of Banaue and the other departments of the Municipal Government. The physical structure of the hall is made of cement. The building is a 3 storey where in the first floor (underground floor), they have the Treasury Office, Engineering Office, and Assessor’s Office. In the 2nd floor, they have Administration Office, and Registry Office, and in the 3rd floor is the Mayor’s Office. History of Banaue. The name of the municipality of Banaue was derived from the term "bannawor" which the early inhabitants of the place named it for a medium sized swift flying bird, an endangered species of bird at present. Originally, “Bannawor” is referred to a sitio–now part of the Poblacion area, where these birds occasionally lark around and settle. Incidentally, when the Spaniards came, the adjacent place of this sitio has been made the seat of the government. Sooner, Bannawor became a by-word through the Spanish, Japanese and American times. It had not only became a by-word but has also extended the name for the whole place. And after sometime, bannawor evolved into “Banaue” brought about by language accent. During the Spanish regime the status of government was not fully established. But in 1901 under the American regime, it became a municipal district. Then on June 25, 1963, by virtue of Executive Order No. 42, Banaue became a full regular municipality of the Province of Ifugao. Economy. Most of the people in Banaue depend on agriculture for their source of income. Rice and sweet potato are most important farm products. At the town center are found several lodges, inns, restaurants, grocery, store and hardware stores. Many people serve as tourist guides, hired drivers, vendors and workers to the different tourism related establishments. | Tangible-Immovable | |
| Hungduan Municipal Hall | Hungduan Municipal Hall | CAR | Hungduan | Ifugao | Registered Property, Provine of Ifugao | Hungduan Municipal Hall is a government building that accommodates the Office of the Mayor of Hungduan and the other departments of the Municipal Government, located at Poblacion Hungduan, Ifugao. The physical structure of the hall is made of cement. The building is 2-storey. History of Hungduan. Etymology. Hungduan derived from the root word “hungdu” which means to proceed, pass, go through or traverse through. Hungduan, therefore, means a place where people pass through on their way to another place. In the early times, Hungduan was the main route of travelers from other municipalities on their way to Benguet and Baguio City. It is only more than a half day hike across the heavily forested border mountain of Bad-ayan to the town of Buguias, Benguet. The tribal Hudhud tale also often mentions hungdu as a stopping place for travelers. Early History of Hungduan. During the pre-colonial times, people in this western region of Ifugao lived a dormant life. They only think of survival. They only value two things: life and family. Political system does not exist among them. Customs that they inherited from their forefathers governed all human relations. The customs concerning marriage, divorce, death, inheritance, sales, disputes, debts and crimes were respected by everyone. They believe in gods and these gods were invoked during “baki” rituals, they possess no writing system that their daily lives was immortalized by their oral literatures. Their future survival directly lies on their continued dependence on land. Their cultural practices on land acquisition or ownership, beliefs in the spirit, obedience in customary laws and rituals are the main contributors in managing their resources and nature. It was only in 1870s that the Spaniards established military posts in Kiangan and Hapao to reinforce their garrison in Bontoc and at the same time supported the mission previously established in these districts. In Hapao, the first commanding officer was Don Basilio de Plana with 20 soldiers stationed in the area. While there are only few written accounts on the Spanish activities in the locality, the presence of the old Spanish trails connecting Kiangan and Hungduan and Banaue-Hungduan-Tinoc-Buguias are the only proof of Spanish influence in Hungduan. In the 1900s, the thrust of the American regime was the development of natural resources. They established schools and constructed roads using the old Spanish trails. During the last stages of World War II, Hungduan was the center of warfare. The mighty Japanese Imperial Army led by the Tiger of Malaya, General Tomoyoki Yamashita, entrenched themselves at Mount Napulawan .To flush them out, the combined American and Filipino forces used bombs leading to the immense destruction of the rice terraces, irrigation canals and massive evacuation of the people, many of whom died of hunger and diseases. Hungduan’s population of more than 14,000 inhabitants was reduced to around 3,540 after the war. Brief Historical Background. Date of Historical Development. Before 1870s. The Spaniards established a military post in Hapao to reinforce their garrison in Bontoc and at the same time supported the mission previously established in this district. In Hapao, the first commanding officer was Don Basilio de Plana with 20 soldiers stationed in the area. While there are only few written accounts on the Spanish activities in the locality, the Roman Catholic religion and the presence of the old Spanish trails connecting Kiangan and Hungduan and Banaue-Hungduan-Tinoc-Buguias are the only proof of Spanish influence in Hungduan. 1900s. The American government established schools and constructed roads using the Spanish trails. 1918. The administrative division of Ifugao, as a sub-province of the old Mountain Province, comprises only three municipalities namely Kiangan, Banaue and Mayoyao. The territorial jurisdiction of Kiangan covered the present areas of Hungduan, Tinoc, Lagawe and Lamut. 1921. Burnay (now Lagawe) and Hungduan were separated out of Kiangan to become the 4th and 5th municipalities of Ifugao through Executive Order No. 6, s. of 1921. 1923. Hungduan became a municipal district through Executive Order No. 33. By then, the municipality was composed of 15 barangays, namely: Abatan, Ahin, Ap-apid, Bangbang, Binablayan, Danggo, Eheb, Gumhang, Impugong, Luhong, Maggok, Poblacion, Tinoc, Tucucan, and Wangwang. 1945. Hungduan was the center of warfare during the last stages of World War II. The mighty Japanese Imperial Army led by Tomoyuki Yamashita entrenched themselves at the vicinity of Mount Napulawan. To flush them out, the combined American and Filipino forces used bombs leading to the immense destruction of the rice terraces, irrigation canals and massive evacuation of the people. The population of more than 14,000 inhabitants was reduced to around 3,540 after the war, many of whom died of hunger and diseases. March 16, 1982. Under Batas Pambansa Bilang 184, eleven (11) barangays of Hungduan were separated to create the municipality of Tinoc. Only four barangays were retained namely Abatan, Bangbang, Maggok and Poblacion. January 19, 1983. Under Batas Pambansa Bilang 327, the Barangays of Hapao, Bokiawan, Nungulunan and Lubuong, out of Banaue, were transferred to Hungduan. June 10, 1990. Sangguniang Panlalawigan Resolution No. 29 proposing the separation of sitio Baang from Barangays Hapao and Nungulunan was ratified. To date, the municipality has nine barangays. | Tangible-Immovable | |
| Mayoyao Municipal Hall | Mayoyao Municipal Hall | CAR | Mayoyao | Ifugao | Registered Property, Provine of Ifugao | The Mayoyao Municipal Hall is a government building which houses the Office of the Mayor of Mayoyao and the other departments of the Municipal Government. The physical structure of the hall is made of cement with painted galvanized iron roofing. It is a 2-storey building. History of Mayoyao. Mayoyao is one of the original towns of Ifugao Province. However, her land area was reduced due to the creation of the Municipal of Alfonso Lista in 1955 and the Municipal of Aguinaldo in 1980. During World War II, Mayoyao was the scene of heavy fighting between the Japanese Army and the combined Filipino and American forces. The defeat of Japanese Imperial Army in the “Battle of Mayoyao Ridge” at Mount Nagchajan weakened the Japanese forces and resulted in the surrender of General Yamashita in Kiangan town. Economy of Mayoyao. Mayoyao is predominantly agriculture based economy where rice, sweet potato and legumes are the main products. Tourism is still undeveloped in this town although the local government is pursuing a development plan to exploit the potential of the locality as a tourist destination. | Tangible-Immovable | |
| Aguinaldo Municipal Hall | Aguinaldo Municipal Hall | CAR | Aguinaldo | Ifugao | Registered Property, Provine of Ifugao | History of Aguinaldo. The town of Aguinaldo was named after the first president of the Philippines Republic Emilio Aguinaldo who made a brief stopover in the place during his flight to Palanan, Isabela to escape from the pursuing American invaders. It was carved out of some barrios of the Municipality of Mayoyao by virtue of Batas Pambansa Bilang 86 as approved on September 20, 1980. Economy. Aguinaldo is a primarily an agriculture based town where rice and corn are the main products. | Tangible-Immovable | |
| Pamahalaang Bayan ng Alfonso Lista, Ifugao | Alfonso Lista Municipal Hall, Munisipyo | CAR | Alfonso Lista | Ifugao | Registered Property, Provine of Ifugao; Registered Property, Municipality of Alfonso Lista, Ifugao | The Alfonso Lista Municipal Hall is a government building which houses the office of the Mayor of Alfonso Lista and the other departments of the Municipal Government. The building is a 3 storey. The physical structure of the hall is made of cement. The Municipal Hall was repainted orange in the past years. The structure of the balcony was enhanced, and the front yard was covered in 2019. It underwent repainting and renovation (roof and floor tiles were replaced) in the 2nd quarter of 2021. The Municipal Hall signifies the existence of the Government as a political unit in a certain area. The social services, the government systems and the political affairs are being dispensed in response for the welfare of the constituents. Political leaders come and go: everyone who sat and governed left legacy/legacies that define their governance. Their leadership molded what Alfonso Lista is today. History of Alfonso Lista. In the early times, the municipality was called “Mun-o-o-pag” by the people of Mayoyao because its rivers at that time had plenty of bubbles. There were no inhabitants then, as it was the hunting ground of the Mayoyao people and the people of Natonin on the far northern part. It was also sometimes called “Putiyak” referring to the sound of flowers in the area when they open their pods and crack, or the sound of firewood when it is burned. It is in the latter, however, that the name "Potia" was coined. Potia was then an integral part of Mayoyao of the sub province of Ifugao under the wider Old Mountain Province. During the Commonwealth period, it was included as a territory of San Mateo. There was a long struggle by the people and leaders of Ifugao and that they aspired for its return to the Old Mountain province. Republic Act. 1222 was approved by then President Ramon Magsaysay creating the Municipality of Potia in the Mountain Province, bringing back the lost territories to its origin. Alfonso Lista, the first lowland settler was appointed Mayor. On December 15, 1988 Republic Act 6687 was approved by then President Corazon Aquino changing the name of the municipality to Alfonso Lista in honor of its first Mayor. | Tangible-Immovable | |
| Banaue Hotel and Youth Hostel | Banaue Hotel and Youth Hostel | CAR | Banaue | Ifugao | Registered Property, Provine of Ifugao | This “Standard Class Hotel” stands 4,000 feet above sea level right at the heart of the millennia-dated Banaue Rice Terraces. It is ideal for nature lovers and adventurous tourists. The Hotel has fully-carpeted rooms which are well-furnished with private balconies overlooking scenic views of the Rice Terraces. Having been operational since 1974, the original hotel has two wings. The old wing is a two-storey building while the new wing is 5 storeys. Average size of standard hotel rooms is 250 sq. ft in the old wing and 345-370sq. ft. in the new wing. These rooms are screened and provided with house phones, private toilet/bath and hot/cold water. On the other hand, the 2-storey hostel has 5 private rooms, 6 family rooms and 4 dormitory rooms for male and female. Cultural entertainment is provided depending on the number of guests. A TIEZA-accredited hotel, Banaue Hotel and Youth Hostel is among the most popular accommodations in Banaue. It is also known as the first-ever hotel built in Ifugao. Since it was established back in 1969, Banaue hotel has been quite an in-demand accommodation in the area that even locals truly recommend this place to tourist. | Tangible-Immovable | |
| Camp Joaquin P. Dunuan | Camp Joaquin P. Dunuan, Ifugao PC/INP Command | CAR | Lagawe | Ifugao | Registered Property, Provine of Ifugao | On September 14, 1960, a Deed of Donation was made and executed by the Municipality of Burnay, Ifugao Mt. Province being represented in favor of the Republic of the Philippines by then Hon. Carlos Luglug, former mayor of the municipality of Burnay as the donor of a parcel of land, which is more or less five (5) hectares, situated at the Northern part of Lagawe, Ifugao, Mt. Province. Said parcel of land was donated for and in consideration of his desire to provide an adequate site for the Philippine Constabulary as an instrumentality to the Republic of the Philippines, in the maintenance of peace and order in the community. Who is Col. Joaquin P. Dunuan? Even before the birth of the Philippine Constabulary in the province way back during World War II, an Ifugao native soldier in the person of Col. Joaquin P. Dunuan, was at that time the Battalion Commander of the 3rd Battalion, 11th Infantry United States Armed Forces in Northern Luzon) (USAFIP-NL). Under his able leadership and efficient command, he was able to liberate the northern areas of Cagayan, Kalinga, Apayao, Bontoc and the northern part of Ifugao from the Japanese Imperial Army. His bravery, outstanding achievement in history and public service as an army officer is worth emulating. The late Col. Joaquin P. Dunuan was the first Ifugao graduate of the Philippine Military Academy and the first ranking army officer from the province. Camp Joaquin P. Dunuan at present. After long years, the buildings/facilities, during the directorship of P. Supt. Mario A. Tangonan from November 2002 to July 2003, major repairs and renovations were made. The building which is now used as Medical/Dental/WCPD was built, The bleachers at the firing range and the water pump were installed. The Provincial Director’s Quarters, Provincial Director’s Office, APDA/APDO office and Conference room were repaired and renovated to its present set up. In the year 2007, during the directorship of PSSUPT PEDRO L GANIR, the bronze bust of Col. Joaquin Dunuan was erected at the front ground. Through the initiative of under PSSUPT JOSEPH C ADNOL, then the Provincial Director, the Guardhouse at the entrance of the camp was built on November 2008 accommodating the guard sentinels. Adding to the amenities of the camp, the visitors’ kiosk was also built and the detention cell building was renovated to house the Signal Section and serve as quartering facilities of the camp guards. Complementing the renovations and constructions of new facilities is the newly landscaped ground of the camp, showcasing the beauty of the camp. It was a concerted effort of the personnel assigned in this office. History of Camp Joaquin P. Dunuan. Before the creation as an independent province, IFUGAO was a sub-province of Mountain Province with its Provincial Capitol at Bontoc, Burnay (now a Barangay of Lagawe, Ifugao) then was a Municipality of Mt. Province. The 10th PC Company, the peace keeping force of the sub province of Ifugao, under the Commanding Officer Captain Henry Acmor held its camp/office in the heart of the town where the present Municipal Building now stands. On September 14, 1960, a Deed of Donation was made and executed by the Municipality of Burnay, Ifugao Mt. Province being represented in favor of the Republic of the Philippines by then Hon. Carlos Luglug, former Mayor of the municipality of Burnay as the DONOR of a parcel of land, which is more or less five (5) hectares, situated at the Northern part of Lagawe, Ifugao, Mt. Province. Said parcel of land was donated for and in consideration of his desire to provide an adequate site for the Philippine Constabulary as an instrumentality to the Republic of the Philippines, in the maintenance of peace and order in the community. The Headquarters of the Philippine Constabulary was then installed at the donated site in the early part of 1963 with the installation of the two initial buildings, the now Admin building as the main office and the annex building being the mess hall. When Ifugao gained its provincial status by virtue of Republic Act 4695 otherwise known as the “Division Law of Mountain Province” on June 18, 1966, the 10th PC Company became the 193rd PC Coy as the armed force of the reorganized Philippine Constabulary, Provincial Command of Ifugao. In 1991 the PC/INP was abolished by virtue of Republic Act 6975 as amended by Republic Act 8551, creating the Philippine National Police. Provincial Board Resolution Nr. 2000-63 was passed on March 2, 2000 enacting the Provincial Ordinance No. 2000-01, naming the Ifugao Philippine National Police Provincial Headquarters as Camp Col. Joaquin P Dunuan, in honor of Col. Joaquin P Dunuan. The naming of the camp was further brought to congress through House Bill No. 4122, authored by Hon. Congressman Solomon Chungalao, representative of the lone district of Ifugao Province. It was finally approved into law on August 8, 2004 as Republic Act 9331. | Tangible-Immovable | |
| Self-Portrait | NCR | City of Manila | Metro Manila | Regsitered Property, National Museum of the Philippines | David Medalla displayed earl promise, entering Colombia University at the age of 14. By the 1960s, after encounters with luminaries like Duchamp, Aragon, and Bachelard in Paris, and founding the influential Signals Gallery in London, he cemented his place in art history. Best known for his "Cloud Canyon" sculptures, his work blended kinetic and participatory elements, addressing both personal and global themes. This "Self-Portrait" is among his earliest works having been done at just the age of 15. | Tangible-Movable | ||
| Untitled (Abstract) | NCR | City of Manila | Metro Manila | Regsitered Property, National Museum of the Philippines | Nena Saguil was a prolific artist who emerged in the art scene through her involvement in the Philippine Art Gallery alongside notable artists. She explored figurative works in Manila, evoking nostalgia, while in Paris she delved into high abstraction, transitioning through various art movements. Her art, characterized by geometric shapes, reflects her mysticism and garnered international acclaim. Posthumously, she received widespread recognition, including memorial exhibitions and a Presidential Medal of Merit in 2006. This oil on canvas from 1972 | Tangible-Movable | ||
| Saint Joseph the Husband of Mary Church | St. Joseph Catholic Mission, San Jose Patron | CAR | Tabuk City | Kalinga | Registered Property, City of Tabuk, Kalinga | This church was founded as an independent mission since it was built. During the years of 1928 to 1930, Brother Edward Cools was pre-occupied managing the sawing and hauling of lumber materials from the communal forest Gapang in preparation for the construction of a bigger church and convent to accommodate the increasing flocks of faithful. Meanwhile, around the early part of the 1990’s Christians from other Ecclesial Communities, Fundamentalist Christian, Pentecostal Christians, and Evangelical Christians, started to breach the stratified Catholicism of the Inanongs who were left without stable ecclesial support and direction owing to the scarcity of priest, religious sisters, regular catechists and lay leaders. | Tangible-Immovable | |
| Bullaguian Rice Terraces | Ballikuwan, Tudong | CAR | Tabuk City | Kalinga | Registered Property, City of Tabuk, Kalinga | Ang Bullaguian Farm ay hugis talampas na may maraming palayan. Ito rin ay napapaligiran ng mga punong kahoy, puno ng niyog, papaya at mga tubo. Marami ring mga tanim na gulay sa paligid nito na pinagkukunan ng mga tao ng gulay. Ang palayang ito ay nagsisilbing pangkabuhayan ng mga tao sa lugar dahil dito nila kinukuha ang kanilang ginagamit para sa pangangailangan ng kanilang mga anak nilang nag-aaral. Ang palay na inaani ng mga taong nagtatrabaho dito ay nagsisilbing pangkabuhayan nila dahil dito nila kinukuha ang kanilang pagkain. Ang iba naman ay binebenta nila para ipambili ng ibang kailangan nila sa pang araw-araw. Ang iba naman nilang tanim tulad ng mga prutas at gulay ay inaani at ibinebenta para sa kanilang pangangailangan. | Natural | |
| Bantayog - Wika | Bantayog - Wika | CAR | Tabuk City | Kalinga | Registered Property, Province of Kalinga | Kinalinga language is recognized as an important Filipino intangible heritage hence the issuance of the Language Monument. Unveiled in June 28, 2018 within the compound of the Kalinga State University, this is the country’s 4th Bantayog-Wika in recognition of the Ikalinga language. Through the Bantayog-Wika, ethnic communities today are guided and reminded of the love of culture that they ought to hand down to the young as part of the Filipino intangible heritage. This project is spearheaded by Senator Loren Legardain partnership with the KWF. This language monument measuring 10 feet in height and 2 feet in diameter is made of a bamboo-inspired stainless steel created by famous artist Luis “Junyee” Yee, Jr. It is carved with the baybayin version of Andres Bonifacio’s “Pag-ibig sa Tinubuang Lupa”, the baybayin text also lights up at night. | Tangible-Immovable | |
| Alipit Guest House | Alipit | CAR | Balbalan | Kalinga | Registered Property, Municipality of Balbalan, Kalinga | A beautiful two-story church rectory once stood on this site before WWII. It was first managed by an American priest Fr. Alfred Griffiths. Fr. Alfred Griffiths and his family left the Philippines and moved back to USA at Kirkland, Washington to take charge of two Episcopal churches. The same year, Fr. Ramon Alipit, a newly ordained priest from the Diaconate of St. Mary the Virgin of Sagada came to take charge. The old two-story building was damaged during the WWII. Fr. Alipit, being the newly installed priest eventually took charge in overseeing the 1st phase of continuation of construction of the one-story building to replace the former two-story church rectory that was burned down during the war. The church rectory become the successive home to many priests, teachers and later on becoming a boy’s dorm for Saint Paul’s Memorial School. Thus, June 2018 marked the rebirth of the church rectory, the Alipit’s House and since then it had become an income generating guest house managed by St. Paul’s Memorial High School of Kalinga, Inc. (SPMSKI). | Tangible-Immovable | |
| Battong Alan | Battong Alan | CAR | Balbalan | Kalinga | Registered Property, Municipality of Balbalan, Kalinga | This is a very large natural pool, with the huge rock which was naturally formed like a giant bathtub that serves as catchment of the waters running through the fall. Its rock walls are too high that no one can come up to its sides if one is swimming in the pool. The waters on the pool appear to be dark if viewed from above because of the depth. This pool characterizes a calm water of which current is stagnated by this huge rock “bathtub” spilling its waters downstream. It has an area of approximately 100 sq. meters, and of which water is approximately 20 ft. depth. The fall is less than 10 meters in height. Local folks who had tried swimming in this pool described a windy condition surrounding the pool caused by the pressure of the water running through the fall. The wall of this huge rock bathtub encloses the pressure of the running water causing a windy condition. The pool is not recommended for recreational swimming because of its characteristics. The story why it was named “Battong Alan” became one of the oral traditions in the area. The story is told from one generation to another and became part of the lives of the local of Sitio Ligayan. “Battong Alan” In a community a long time ago, there’s this certain place where people do not go or they get afraid when passing by. This certain place is a natural pool flowing from a waterfalls located along Ligayan creek. The pool’s walls are made of big rocks. The pool is dark colored for it is very deep that no one dared to swim into. The water of Ligayan creek is cold, however, the water inside this pool is mysteriously steamy especially early in the morning and in the afternoon. In this community lived “Alan”/ “Aran”, a supernatural being or a spirit. This “alan”, as related by some elders, is bodiless and his presence can be known by his “ananas,” or unfamiliar sounds of cries, laughter or a soft voice traveling from rashes of leaves, or from the sound of a running water. Some said he can become visible in any life-form he wanted to become if he wished to be noticed by the people. As told, “alan” used to bathe in this pool that is why people did not dare to swim or dive into. Eventually, this site was named as “battong alan” because it literally means “pool of a spirit” because of “alan’s” practice of bathing inside this pool. | Natural | |
| Chunchunjas Falls | Talon ni Chunchunjas; Lajog Chunchunjas | CAR | Balbalan | Kalinga | Registered Property, Municipality of Balbalan, Kalinga | Ang Talon/Lajog Chunchujas ay matatagpuan sa baba ng Sitio Tawang, Poblacion. Ito ang ibaba ng Matacob brook. Mula sa sentro ng minicipyo ng Balbalan o Alingag ay mga 5km ang lalakarin bago makarating dito. Kapag galing ka naman sa pamilihan bayan ng Balbalan dito sa Cadamayan ay mga 4km pababa ang daanan bago makarating sa talon na ito. Ang kabahayan ng Tawang ang naglilinis at nagpapaganda nito. Sila ang maging gabay para makarating sa Talon Chunchunjas. Ang Talon ni Chunchunjas ay talagang mataas na talon na may iba’t ibang rock formation. May limang palagag natural na talon na may taas higit kumulang sa 30 metro. Ang unang palapag ng talon ay may parang batya/banyera na pinagdaluyan ng tubig. Ito’y may mga malalaking biyak na bato at parang gawa na hagdahagdanan, kaya lang noong nabagyo ang ganda ng lugar ay nasira at gumuho ang mga magagandang rock formation na ito. Sa kasalukuyan maganda parin ang mga rock formations na may iba’t ibang hugis. Ang daan ay may isang malaking kweba na siyang nagsilbing kanlungan ng mga tao noong panahon ng digmaan at panahon ng tribal war. Hindi lang ang mga taga Tawang ang nagkukubli dito kundi pati na ang mga taga Alingag karatig sitio ay pupunta dito para kaiwas sa tribal war. Dito ang kanilang kanlungan dahil hindi maabot ng mga taong dumadayo o mga ka tribal war dahil lingid ito sa mga ibang tao sa pamayanan. | Natural | |
| Lonok Bejukan | Dagsiyan; Tangke | CAR | Balbalan | Kalinga | Registered Property, Municipality of Balbalan, Kalinga | The “Lonok Bejukan” was once a beautiful cave long ago, but now because of the landslide and storm passed, the cave was covered with landslide debris, but the spring comes from the cave still flows and they built a water tank below the cave. According to stories, one day during the harvesting of grains in Cadamayan, Poblacion there was an old man named Bejukan who is resting in a hut near the Matacob brook. While he is resting, he hears two little voices (Nature Spirits) outside the hut, having a conversation about him. They said that they will get him and take him to their home. Bejukan got scared and sneaks out of the hut and hides inside the cave near Matacob brook. The following day the elders search and search for him but they never found him, not knowing that he is still inside the cave; many days has passed and a spring comes out from that cave. From there on they named that cave and spring into “Lonok Bjukan” in remembrance of the old man who entered that cave and never got out. After that incident every year during the harvesting of grains the people close their doors and windows early in the evening because of the “Jalew-Jew” (spirit of the Grains) and to keep their families safe from that spirit the elders perform some rituals so that the Jelew-jew will not harm them. | Natural | |
| Shuje-Shuy | CAR | Balbalan | Kalinga | Registered Property, Municipality of Balbalan, Kalinga | A long time ago, the “shuje-shuy” was once a beautiful picnic site of Cadamayan and it is where the villagers get the ingredients for the “binongor” (it is a native recipe of yBalbalan). It is also a source of water to everyone. Some parts of Shuje-shuy are now destroyed because of the typhoons and landslide; the deep pool on the bottom is now covered with landslide debris. During the times of crisis the villagers discovered a water insects and crabs in the brook, they gathered some and tried to cook them and they discovered that these insects are delicious and it is a perfect ingredients for the “binongor” (it is a native dish). They also saw the wild water taro and gathered some and tried to cook it and they think that this plant makes the perfect dish. Years passed by the villagers begin to build rice paddies and they made a mini irrigation to water their fields. As the villagers visit and clean the irrigation they brought their children with them and let them swim on the bottom of the “shuje-shuy” later on the villagers visit this site often and made this site as their picnic area. | Natural | ||
| Balbalasang Elementary School Building | CAR | Balbalan | Kalinga | Registered Property, Municipality of Balbalan, Kalinga | The school building was built by the students and locals in the barangay using bricks made out of clay taken from the mountains of Talalang and Balbalasang. This is the first elementary school established in the Municipality of Balbalan and most students from the different barangays go to Balbalasang to study. The building is well preserved and has undergone repairs and improvement. Some parts of the building are made of new materials but the brick walls are preserved. As years passes by, the school building is getting older and the bricks might be slowly broken down. | Tangible-Immovable | ||
| Mga Kuweba ng Momya | Mummy Caves of Sagada | Mummy Caves | CAR | Sagada | Bontoc | National Cultural Treasure, National Museum | Declared a National Cultural Treasure by virtue of Presidential Decree 260. | Natural |
| Mga Kuweba ng Momya | Mummy Caves of Alab | Ganga Caves; Alab Burial Caves; Mummy Caves | CAR | Bontoc | Mountain Province | National Cultural Treasure, National Museum | On August 1, 1973, President Ferdinand Marcos signed the Presidential Decree No. 260, declaring twelve immovable cultural properties of the country as National Cultural Treasures. Among the declared sites are the Mummy Caves and Petroglyphs located along the Halsema Highway and across the Chico River in Alab Oriente, Municipality of Bontoc, Mountain Province. The Mummy Caves in Alab, Bontoc are unique cultural properties possessing outstanding cultural value which is highly significant and important to the country and nation. These properties are considered irreplaceable treasures of the country and are specially of high value from the viewpoint of world culture. Therefore, the protection, preservation, and development of these irreplaceable cultural properties are the utmost priority of the government and necessary in the promotion of the rich cultural heritage of the Philippines. Declared a National Cultural Treasure by virtue of Presidential Decree 260. | Natural |
| Palatandaan ng Republika Pilipina | Republika Pilipina Marker; Republic Filipina Marker; Philippine Republic Marker | Region III | Malolos City | Bulacan | Marked Structure, NHCP | Marker Texts: Republika Pilipina 1898–1901 Sa kumbentong ito itinatag ang Presidensiya ng Unang Republika Pilipina na pinanguluhan ng Kgg. Emilio Aguinaldo y Famy at dito’y nanatili mula noong ika-10 ng Setyembre 1898 hanggang ika-29 ng Marso 1899. Year Unveiled: 1956 _____ Philippine Republic 1898–1901 In this convent, General Emilio Aguinaldo y Famy as President of the First Philippine Republic held office from 10 September 1898 to 29 March 1899. Year Unveiled: 1956 _____ Republica Filipina 1898-1901 En este convento se estableció la Presidencia de la Republica Filipina cuyo Presidente fué Don Emilio Aguinaldo y Famy y lo ocupó desde el 10 de Septiembre de 1898 hasta el 29 de Marzo de 1899. Year Unveiled: 1956 | Tangible-Immovable | |
| Alejo Santos (1911-1984) Marker | Region III | Bustos | Bulacan | Marked Structure, NHCP | Marker Texts: Alejo Santos 1911-1984 Guro, Heneral, Lingkod Bayan, Bayani ng Ikalawang Digmaang Pandaigdig, at tagapagsulong ng kultura at kasaysayan. Isinilang sa Bonga Menor, Bustos, Bulacan, 17 Hulyo 1911. Lumaban sa mga Hapon sa Bataan at nakaranas ng Death March. Itinatag at pinamunuan ang grupo ng mga Bulakenyong Gerilyang Philippine Legion, Hunyo 1942. Kumander, Bulacan Military District ng East Central Luzon Guerilla Area, 14 Setyembre 1943, na naging Bulacan Military Area ng USAFFE Luzon Guerilla Army Forces, 12 Oktubre 1943. Tumulong sa usaping pangkapayapaan sa pagitan ng pamahalaan at ng hukbong mapagpalaya sa bayan. Gobernador ng Bulacan, 1945, 1951-1957. Kinatawan ng Ikalawang Distrito ng Bulacan, 1946, 1949-1951. Kalihim ng Tanggulang Pambansa, 1959-1961. Tumakbo sa Pagkapangulo, 1981. Pumanaw, 18 Pebrero 1984. Date: July 17, 2022 | Tangible-Immovable | ||
| Palatandaan ni Padre Mariano Gomez | Padre Mariano Gomez Marker | Region IV-A | Bacoor City | Cavite | Historical Marker, NHCP | Marker Text: Padre Mariano Gomez Naging Kura Paroko ng bayang ito sa loob ng 48 taon. Isinilang sa Sta. Cruz, Maynila noong Agosto 2, 1799. Nagtanggol sa karapatan ng mga paring Pilipino. Isinangkot sa pag-aalsa sa Kabite noong Enero 20, 1872 at ipinapatay noong Pebrero 17, 1872 na kasama nina Padre Jose Burgos at Jacinto Zamora. Marker Date: 1971 | Tangible-Immovable | |
| Ang Pagsiklab ng Digmaan Laban sa Estados Unidos | NCR | City of Manila | Highly Urbanized CIty | Marked Structure, NHCP | Marker Text: Ang Pagsiklab ng Digmaan Laban sa Estados Unidos Dito unang nagsagupa ang hukbo ng Republika ng Pilipinas at mga sundalong Amerikano, gabi ng 4 Pebrero 1899. Nagmula ang unang bala sa panig ng 1st Nebraska Infantry Regiment, na agad sinundan ng ika-2 at ika-3 sonang militar ng hukbong republikanong nakahimppil sa Maynila at San Juan del Monte. Ito ang nagpasiklab sa Digmaang Pilipino-Amerikano na tumagal hanggang 15 hunyo 1913. Date: June 22, 2022 | Tangible-Immovable | ||
| Dalawampu't Siyam na Martir | NCR | City of Manila | Highly Urbanized CIty | Marked Structure, NHCP | Marker Text: Dalawampu't Siyam Na Martir Nagtanggol ng kalayaan ng Pilipinas noong Panahon ng Hapon sina Thomas Acon, Dever Alejanro, Jose Ma. Alvarez, Leandro Alvarez, Manuel Arguilla, William Arthur, Manuel Anastacio, Bañales, Juan Miguel Elizalde, Manuel Enriquez, Vicente Gepte, Emilio Grupe, Henry De Lara, Francisco De Leon, Virgilio Lobregat, Gregorio Magat, Jose Mañosa, Antonio Montalvan, Tom Myers, Jose Ozamis, Cirilo Perez, Enrico Pirovano, Luis Pulido, Nestor Reinoso, Vicente I. Reyes, Rafael R. Roces, Jr., Gregorio Soriano, At Rodolfo Yap, Sila'y dinakip ng mga Hapones at ipiniit sa Fort Santiago at bilibid, pinugutan ng ulo at itinapon ang mga bangkay sa isang hukay sa Manila Chinese Cemetery; 30 Agosto 1944. Muling natagpuan ang mga labi, 1946; Inilipat ang mga labi kasama kay Blanche Walker Jurika at binigyan ng marangal na libing sa Cementerio Del Norte sa Maynila, 9 Marso 1947. Date: April 11, 2022 | Tangible-Immovable | ||
| William Henry Scott (1921-1993) Marker | CAR | Sagada | Mountain Province | Marked Structure, NHCP | Marker Text: William Henry Scott 1921-1993 Misyonero, historyador, manunulat, at guro. Isinilang sa Detroit, Michigan, 10 Hulyo 1921. Nanilbihan sa hukbong dagat ng Estados Unidos noong ikalawang digmaang pandaigdig at digmaan sa Korea. Naging misyonero ng Simbahang Episkopal at guro ng wikang Ingles sa Tsina. Dumating at tuluyang nanirahan bilang misyonero at guro sa Saint Mary’s School, Sagada, Mountain Province, 1954. Nagsagawa at naglathala ng masusing pag-aaral tungkol sa mga sinaunang kasaysayan at kulturang Pilipino lalo na sa mga katutubong pamayanan ng Rehiyong Cordillera. Naging propesor at tagapanayam sa iba’t ibang pamantasan at dalubhasaan sa Pilipinas. Ibinilanggo sa paratang na subersiyon nang ideklara ang Batas Militar, 1972. Pinawalang sala ng korte, 1973. Yumao sa Lungsod Quezon, 4 Oktubre 1993. Inilibing sa sementeryo ng Simbahan ng Saint Mary the Virgin, Sagada. Date: December 08, 2021 | Tangible-Immovable | ||
| Felipe Salvador Marker | Region III | Baliuag | Bulacan | Marked Structure, NHCP | Marker Text: Felipe Salvador Tagapagtaguyod ng kalayaan sa pagsamba at ng karapatan ng maralita. Isinilang, Baliuag, Bulacan, 26 Mayo 1870. Naging kasapi ng Gabinista, isang kapatirang relihiyoso ng mga maralita sa Pampanga. Muling itinatag ang Gabinista bilang Santa Iglesia matapos lansagin ng mga guardia civil, 1894. Kasama sa nanguna sa pag-aalsa ng mga kapampangan laban sa mga Espanyol, Apalit, 19 Pebrero 1898, at Macabebe, Pampanga, 22 Pebrero 1898. Kinilala ang pamahalaang rebolusyonaryo, Hunyo 1898. Nanguna sa paglaban sa mga Amerikano at idineklarang pinakamapanganib na pinuno, 1902-1910. Nadakip, 24 Hulyo 1910. Sinentensyahan ng kamatayan sa salang bandolerismo, 27 Pebrero 1912, at binitay sa bilibid, Maynila, 15 Abril 1912. Date: May 26, 2021 | Tangible-Immovable | ||
| Jose B. Lingad Marker | Region III | Lubao | Pampanga | Marked Structure, NHCP | Marker Text: Jose B. Lingad 1914–1980 Isinilang sa Lubao, Pampanga, 24 Nobyembre 1914. Pinuno, Southern District, East Central Luzon Guerrilla Area, USAFFE, 3 Abril 1941. Nakatakas sa death march at nagtatag ng kilusang gerilya sa Lubao, Pampanga. Tagapagtatag, Pampanga Military District, Setyembre 1942. Gobernador ng Pampanga, 1948–1951, at naglingkod sa iba’t ibang ahensya ng pamahalaan sa ilalim ni Pangulong Diosdado Macapagal. Mambabatas ng mababang kapulungan, 1969–1972, at isinulong ang karapatan ng mga magsasaka at pakikipag-usap sa mga komunista. Kritiko ng administrasyong Marcos. Ipinakulong matapos ideklara ang Batas Militar, 23 Setyembre – 25 Disyembre 1972. Pinaslang sa ilalim ng diktadura, 16 Disyembre 1980. Date: November 24, 2021 | Tangible-Immovable | ||
| Servillano Aquino (1874-1959) Marker | Region III | Concepcion | Tarlac | Historical Marker, NHCP | Marker Text: Servillano Aquino (1874-1959) Isinilang sa Angeles, Pampanga, 20 Abril 1974. Nanguna sa mga Katipunero sa paglaban sa puwersang Espanyol sa bayan ng Concepcion, Tarlac, 1896. Tumulong sa pagpapalaya sa lalawigan ng Tarlac kasama si Heneral Francisco Makabulos, 10 Hulyo, 1895. Nakipaglaban sa mga Amerikano sa Caloocan, Pampanga at Tarlac gamit ang Taktikang Gerilya, 1899. Kinulong sa Bilangguan ng Bilibid, 1901; lumaya, 25 Marso 1904. Yumao sa Concepcion, Tarlac, 3 Pebrero 1959. Pinangalanang Kampo Servillano Aquino ang Kampo Ord sa San Miguel, Tarlac, 16 Hunyo 1962 bilang pagkilala sa kanyang kabayanihan. Date: February 3, 2021 | Tangible-Immovable | ||
| Francisco Makabulos (1871-1922) Marker | Region III | La Paz | Tarlac | Marked Structure, NHCP | Marker Text: Francisco Makabulos (1871–1922) Heneral ng rebolusyon at manunulat. Isinilang sa La Paz, Tarlac, 17 Setyembre, 1871. Nagtatag at nagpalaganap ng Katipunan sa lalawigan ng Tarlac, 1895. Namuno sa sigaw sa Tarlac, 4 Enero 1897; at pansamantalang pamahalaan sa Gitnang Luzon, 17 Abril 1898. Itinalagang Gobernador Politico–Militar ng lalawigan ng Tarlac matapos palayain ang bayan ng Tarlac, 10 Hulyo 1898. Nanguna sa pagpapalaya sa mga karatig bayan. Hinirang na kumandante militar ng Tarlac at Pangasinan, 8 Oktubre 1898. Lumaban sa mga Amerikano, 1899. Pangulo ng La paz, Tarlac, 1908; Pangalawang Pangulo ng Tarlac, Tarlac, 1918. Yumao, 20 Abril 1922. Date: September 17, 2021 | Tangible-Immovable | ||
| Jose Rizal (1861-1896) Marker | Region IV-A | Tuy | Batangas | Marked Structure, NHCP | Marker Text: Jose Rizal (1861–1896) Pambansang Bayani ng Pilipinas. Doktor, agrimensor, dalubwika, manunulat, makata, eskultor at pintor. Isinilang sa Calamba, Laguna, 19 Hunyo 1861. May-akda ng Noli me Tangere (1887) at El Filibusterismo (1891), mga nobelang higit pang nagpaalab sa mga Filipino na maghimagsik laban sa Espanya. Dinakip at ipinatapon sa Dapitan, Mindanao, 6 Hulyo 1892. Nagboluntaryo bilang manggagamot ng puwersang Espanyol sa Cuba, 1896, nguni’t muling dinakip habang patungong Espanya sa bintang rebelyon. Binaril sa Bagumbayan (ngayo’y Rizal Park), Maynila, 30 Disyembre 1896. Patuloy na inspirasyon para sa kalayan at pagkabansang Filipino. Date: December 28, 2021 | Tangible-Immovable | ||
| Emilio Aguinaldo Monument | Emilio Aguinaldo y Famy (1869–1964) Marker | Region IV-A | General Emilio Aguinaldo | Cavite | Historical Marker, NHCP; Registered Property, Municipality of General Emilio Aguinaldo, Cavite | Historical marker of “Emilio Aguinaldo Y Famy (1869-1964)”, the first president of the Republic of the Philippines and our municipality was renamed Gen. Emilio Aguinaldo in honor of the first president and a native of Cavite. Marker Text: Emilio Aguinaldo y Famy (1869–1964) Bayani at unang Pangulo ng Pilipinas. Isinilang sa Kawit, Cavite, 22 Marso 1869. Naging Kapitan Munisipal ng Kawit at kasapi ng Katipunan sa pangalang Magdalo, 1895. Naging Pangulo ng Pamahalaang Rebolusyonaryo sa Tejeros, 22 Marso 1897; at Republika ng Biyak-na-Bato, 2 Nobyembre 1897. Nadestiyero sa Hong Kong, 27 Disyembre 1897. Dito niya itinatag ang Hong Kong Junta at ipinagawa ang bandila ng Pilipinas. Bumalik sa Pilipinas pang ipagpatuloy ang laban para sa kalayaan, 19 Mayo 1898. Itinatag ang Pamahalaang Diktatoryal, 24 Mayo 1898. Inatasan si Julian Felipe na kumatha ng “Marcha Filipina Magdalo” na kalauna’y naging Pambansang Awit, 4 Hunyo 1898. Ipinahayag ang kalayaan ng Pilipinas sa Espanya sa Kawit, Cavite, 12 Hunyo 1898. Itinatag ang Pamahalaang Rebolusyonaryo ng Pilipinas, 23 Hunyo 1898. Pinulong ang Kongreso ng Malolos sa simbahan ng Barasoain, Bulacan na magbabalangkas ng saligang batas, 15 Setyembre 1898. Hinirang bilang Pangulo kasabay ng pagtatatag ng Republika ng Pilipinas, 23 Enero 1899. Pinamunuan ang Digmaang Filipino laban sa mga Amerikano, 1899–1901. Nadakip sa Palanan, Isabela, 23 Marso 1901. Yumao, 6 Pebrero 1964. Date: June 22, 2021 | Tangible-Immovable | ||
| Paciano Rizal Marker | Region IV-A | Sta. Cruz | Laguna | Marked Structure, NHCP | Marker Text: Paciano Rizal Rebolusyonaryo. Nakatatandang kapatid ni Jose Rizal. Isinilang sa Calamba, Laguna, 9 Marso 1851. Tumulong mangalap ng pondo para sa kilusang propaganda sa pamamagitan ng pagpapalaganap ng suskrisyon sa diariong tagalog. Inihalal na kalihim ng pananalapi sa pamahalaang pangkagawaran ng Gitnang Luzon matapos magtipon ang mga rebolusyonaryo sa Bundok Puray, Montalban, ngayo’y munisipalidad ng Rodriguez, lalawigan ng Rizal, Mayo, 1897. Kinumisyong heneral sa ilalim ng pamahalaang rebolusyonaryo ni Emilio Aguinaldo. Sumuko sa kanya ang mga opisyal ng pamahalaang panlalawigan ng Laguna kasama ang iba pang sundalong Espanyol, 31 Agosto 1898. Hinirang na pinuno ng mga rebolusyonaryo sa pamumuno ni Kol. Robert l. Bullard, 1900. Yumao, Abril 13, 1930. Date: July 28, 2021 | Tangible-Immovable | ||
| Palawan - Ruta ng Ekspedisyong Magallanes-Elcano sa Pilipinas | Palawan - Philippine Route of the First Circumnavigation of the World | Region IV-B | Aborlan | Palawan | Marked Structure, NHCP | Marker Text: Palawan Ruta ng Ekspedisyong Magallanes-Elcano sa Pilipinas Mula sa Cagayan (ngayo’y Mapun, Tawi-Tawi), tumungo ang ekspedisyon sa palawan (tinataya ngayong Aborlan, Palawan). Sa unang tangka nilang dumaong dito, itinaboy sila ng mga taga-rito. Tinanggap naman sila ng maayos sa daungan ng Dyguazam (Tegozzao sa mapa ni Antonio Pigafetta at Saocao sa tala ni Francisco Albo), tinatayang Sitio Tagusao, Barong-Barong, Brooke’s Point, Palawan. Inanyayahan sila ng mga katutubo na tumungo sa Vay Palay Cucara Caubam upang makipagkaibigan sa pinuno nito si Juan Carvalho, pinuno ng ekspedisyon. Dahil sa magagandang karanasan, inilarawan ni Pigafetta ang Palawan bilang "terra de pmissione" (lupang pangako). Ang panandang pang-kasaysayang ito ay pinasinayaan bilang ambag sa paggunita sa ika-500 anibersaryo ng unang pag-ikot sa daigdig. Date: September 22, 2021 | Tangible-Immovable | |
| Balabac - Ruta ng Ekspedisyong Magallanes-Elcano sa Pilipinas | Balabac - Philippine Route of the First Circumnavigation of the World | Region IV-B | Balabac | Palawan | Marked Structure, NHCP | Marker Text: Balabac Ruta ng Ekspedisyong Magallanes–Elcano sa Pilipinas Mula sa daungan ng Dyguasam (Tegozzao sa mapa ni Antonio Pigafetta at Saocao sa tala ni Francisco Albo), tinatayang Sitio Tagusao, Barong-Barong, Brooke’s Point, Palawan, binaybay ng ekspedisyon ang katimugang Palawan at narating ang katubigan ng Balabac (bahagi ngayon ng Palawan). Nagsilbing gabay ng ekspedisyon ang pulong ito patungong Brunei, 21 Hunyo 1521. Ang panandang pangkasaysayang ito ay pinasinayaan bilang ambag sa paggunita sa ika-500 anibersaryo ng unang pag-ikot sa daigdig. Date: October 11, 2021 | Tangible-Immovable | |
| Tagusao (Dyguazam/Tegozzao) - Ruta ng Ekspedisyong Magallanes-Elcano sa Pilipinas | Tagusao (Dyguazam/Tegazzao) - Philippine Route of the First Circumnavigation of the World | Region IV-B | Brooke's Point | Palawan | Marked Structure, NHCP | Marker Text: Tagusao (Dyguazam/Tegozzao) Ruta ng Ekspedisyong Magallanes–Elcano sa Pilipinas Narating ng ekspedisyon ang daunga ng Dyguazam (Tegozzao sa mapa ni Antonio Pigafetta at Saocao sa tala ni Francisco Albo), tinatayang Sitio Tagusao, Barong-Barong, Brooke’s Point, Palawan, matapos silang itaboy sa unang pinagdaungan nito sa Palawan (tinatayang Aborlan, Palawan). Dito nila nakilala si Bastiam, mangangalakal na maalam sa wikang Portuges mula sa Maluku, noo’y kilalang pinagmumulan ng mga pampalasa (bahagi ngayon ng Indonesya). Nilisan nila ito upang tumungo sa Brunei, 21 Hunyo 1521. Ang panandang pangkasaysayang ito ay pinasinayaan bilang ambag sa paggunita sa ika-500 anibersaryo ng unang pag-ikot sa daigdig. Date: October 11, 2021 | Tangible-Immovable | |
| Dulo ng Palawan - Ruta ng Ekspedisyong Magallanes-Elcano sa Pilipinas | End of Palawan - Philippine Route of the First Circumnavigation of the World | Region IV-B | Bataraza | Palawan | Marked Structure, NHCP | Marker Text: Dulo ng Palawan Ruta ng Ekspedisyong Magallanes–Elcano sa Pilipinas Mula sa daungan ng Dyguasam (Tegozzao sa mapa ni Antonio Pigafetta at Saocao sa tala ni Francisco Albo), tinatayang Sitio Tagusao, Barong-Barong, Brooke’s Point, Palawan, binaybay ng ekspedisyon ang katimugang Palawan at narating ang katubigan ng Balabac (bahagi ngayon ng Palawan). Nagsilbing gabay ng ekspedisyon ang pulong ito patungong Brunei, 21 Hunyo 1521. Ang panandang pangkasaysayang ito ay pinasinayaan bilang ambag sa paggunita sa ika-500 anibersaryo ng unang pag-ikot sa daigdig. Date: November 09, 2021 | Tangible-Immovable | |
| Simbahan ng Bacon Marker | Bacon Church Marker | Region V | Bacon | Sorsogon | Marked Structure, NHCP | Marker Text: Simbahan ng Bacon Nagsimula bilang Visita ng Casiguran at naging hiwalay na parokya sa ilalim ng pamamahala ni Padre Antonio de San Francisco, 1617. Itinayo ang unang simbahan yari sa kawayan sa pigsabunan at isinailalim sa patronato ng Nuestra Señora de Anunciacion, 1696. Pinamahalaan ng mga Rekoleto, 1760. Ibinalik sa pamamahala ng mga Pransiskano, 1768. Lumaon ay pinamahalaan ng mga Sekular at si Padre Pedro Licup unang Pilipinong Kura Paroko, 1794. Napinsala ng bagyo at nagpatayo ng pansamanmtalang simbahan at kumbento, 1811. Isinailalim sa patronato ni Sta. Rita de Casia, 1835. Inilipat ang simbahan sa kasalukuyan nitong kinatatayuan, 1852. Muling ibinalik sa patronato ng Nuestra Señora de Anunciacion, 1853; at sinimulang itayo ang bagong simbahan, 1854 at ang kampanaryo, 1885. Napinsala ng bagyo, 194; lindol, 1954. Isinaayos, 1963-1979. Muling isinaayos ng Pambansang Komisyong Pangkasaysayan ng Pilipinas, 2021. Date: September 20, 2021 | Tangible-Immovable | |
| Imahe ng Señor Nazareno | Señor Nazareno; Nazareno | Region IV-A | Mendez-Nuñez | Cavite | Registered Property, Municipality of Mendez-Nuñez, Cavite | Bukod sa Mahal na Patrong San Agustin, ang Mahal na Poong Nazareno ay itinuturing ng mga deboto dito sa bayan ng Mendez-Nuñez bilang isa sa kanilang pinananampalatayaan. Ang imahe ng Mahal na Poong Nazareno ay matatagpuan sa pangangalaga ng pamilya ng yumaong mag-asawa na sina Santiago at Remedios Ocampo at ipinagpatuloy ng kanilang mga anak ang pag-iingat at pamamahala nito, kung saan dito ay may munting tahanan ang Poong Nazareno para sa mga nais magtirik ng kandila at mag-alay ng kanilang panalangin tuwing araw ng Biyernes. Ang taunang prusiyon para sa kapistahan ng Poong Nazareno at panahon ng kwaresma (Holy Week) ay isinasagawa ng mga deboto nito. | Tangible-Movable | |
| Rosario Cantada | Region IV-A | Mendez-Nuñez | Cavite | Local Cultural Property - Mendez-Nuñez Important Cultural Property, (by virtue of Ordinance No. 2023-255); Registered Property, Municipality of Mendez-Nuñez, Cavite | Ang Rosario Cantada ay isang uri ng dasal sa Pagpupuri sa Mahal na Birheng Maria. Binubuo ito ng limang parte: Una, ang "Ynvocacion" o ang Imbokasyon sa Mahal na Birhen. Ikalawa, ang mga awit sa pagitan ng mga Misteryo ng Santo Rosaryo. Ikatlo, ang Gozos ni San Isidro Labrador. Ika-apat, ang Litaniya sa Mahal na Birheng Maria. Ika-lima, ang Salve Regina. Ito ay isinulat at pinangunahan ng mga yumaong sina +Emiliano Nuestro, +Emilio llagan, +Arsenio Gatpandan at +Pedro Ferma. Mula noon, nakagisnan na ng mga mamamayan ng nasabing lugar na dasalin ang Rosario Cantada sa Kapilya o Simbahan tuwing araw ng Biyernes, bilang pagdedebosyon na rin kay San Isidro Labrador. Ang tradisyong ito ay hindi lamang ginagawa sa Barrio ng Anuling, bagkus ay ginagawa rin ito sa ilang bahagi ng Siyudad ng Tagaytay, at sa ilang pagkakataon, ang mga "Cantor" na umaaawit ng Rosario Cantada ay umaabot sa tahanan ng mga taga-Anuling na naninirahan sa Maynila upang dasalin ang Rosario Cantada. Maituturing na talagang ito'y isang iniingatang yaman ng mga taga-Anuling. | Intangible | ||
| Bagong Tubig | Region IV-A | Mendez-Nuñez | Cavite | Local Cultural Property - Mendez-Nuñez Important Cultural Property, (by virtue of Ordinance No. 2023-255); Registered Property, Municipality of Mendez-Nuñez, Cavite | Ang Bagong Tubig ay isang bukal na dinarayo ng mga turista hindi lamang dahil sa ito ay napagkukunan ng tubig kundi dahil na din, ayon sa mga nakakatanda, dahil sa taglay nitong hiwaga. Ito umano ay nagsisilbing tahanan ng mga misteryosong nilalang. Dahil sa kwentong nakita umano dati ang patron ng Mendez-Nuñez na si San Agustin sa Bagong Tubig, napagpasyahan na magpatayo na din dito ng rebulto ng mahal na patron. Ang rebulto ay nagpapakita ng transpormasyon o pagbabago ni San Agustin sa kanyang pagtalikod sa makamundong mga gawain tungo sa landas ng pagsunod sa Diyos. | Natural | ||
| Tahanan ng Kasaysayan at Kalinangan ng Baliwag | Old Municipal Hall (Baliwag Museum and Library) | Baliwag Museum | Region III | Baliwag | Bulacan | Important Cultural Property, National Museum | It is the town’s centre for historical and cultural heritage. Declared as an Important Cultural Property by virtue of National Museum Declaration No. 03-2015 | Tangible-Immovable |
| Palatandaan ng Pagsanjan | Pagsanjan Marker | Region IV-A | Pagsanjan | Laguna | Marked Structure, NHCP | Marker Texts: Pagsanjan Formerly a barrio of Lumbang. Organized into a municipality, 1668. Francisco Umali, first Gobernadorcillo. Became capital of Laguna, 1688–1858. Town gate constructed, 1878–1880; inaugurated, 1984, by Don Pedro A. Paterno. Occupied by the revolutionists, 1896; by the Americans, 1899; by the Japanese, 1942. Liberated, 1945, by the Filipinos, led by Manuel Soriano. Year Unveiled: 1953 | Tangible-Immovable | |
| Kambal na mga Tanggulang Romblon: Tanggulang Santiago | Twin Forts of Romblon: Fuerza de Santiago | Region IV-B | Romblon | Romblon | National Cultural Treasure, National Museum | Fuerza de San Andres and Fuerza de San Tiago are twin forts of colar blocks costructed on top of San Andres and Cavalry Hills respectively between 1573 and 1760, about 156 feet above sea level. With its strategic locations on top of hills, overlooking the whole town, these twin towers served as a stronghold during the Spanish Colonial Period to protect the people of Romblon against invaders and pirates. These fortresses also endured the wars fought in Romblon during the Philippine-American War and the Second World War. Fuerza de San Tiago is the twin of Fuerza de San Andres built on a hill, presently known as Cavalry Hill, a hill west of Fuerza de San Andres. The fort was constructed in a triangular shape with curved ends. Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 1-2013 | Tangible-Immovable | |
| Clark Development Corporation Corporate Center | CDC Corporate Center, CDC Offices | Region III | Pampanga | Registered Property, Clark Development Corporation | The CDC Corporate Center includes Buildings 2121, 2122, 2125, 2126, 2127, and 2425, as well as the residential Building 2050. They have retained much of the original exterior design, which dates back to the American colonial period (1902 to 1913). From 1902 to 1941, the buildings in the CDC Corporate Center housed the offices of the U.S. Army. Building 2122 was the post headquarters; 2125 was the post exchange, post theater, canteen, and restaurant; 2127 the barracks for enlisted personnel and field artillery units, including the 26th Cavalry or Philippine Scouts; 2425 the post office facility and telephone operations office; and 2050 the Field Officers' Quarters. These were subsequently occupied by Japanese officers during World War II. In the post-war era, these buildings were occupied by the 13th U.S. Air Force, to wit: 2121, built in the 1950's, served as the Public Affairs office; 2122 the Commanding Officer's Post; 2125 the Operations and Intelligence and Tactical Fighter Training Group; 2126 and 2127 the Office of Special Investigation, Central Civilian Personnel Office, DCS/Logistics, and Contracting Center; 2425 the Central Telephone Exchange; and 2050 the General's Family Quarters. Today, it houses the offices of Clark Development Corporation. | Tangible-Immovable | ||
| Parade Grounds | Region III | Pampanga | Registered Property, Clark Development Corporation | The Parade Grounds is a 22-hectare park in Clark Freeport Zone. It is bordered to the north by R.C. Santos Street, east by S. Osmena Street, west by E. Quirino Street, and south by E. Aguinaldo Street. It features a jogging path shaded by Philippine mahogany (Toona calantas), siar (Peltophorum pterocarpum), mango (Mangifera indica), and rain trees (Samanea saman). The Parade Grounds was among the first facilities built in Fort Stotsenburg in 1903. The rain trees ringing the Grounds were planted between 1903 and 1904. During the pre-war period, the center path was planted with a line of trees. The Parade Grounds was used as farmland during the Japanese Occupation. In 1984, the U.S. 13th Air Force's Office of History transferred the "Fort Stotsenburg" gate posts to the southern end of the Parade Grounds to increase their visibility and highlight the then-Air Force Base's history. In 2003, a monumental sculpture by Toym Imao was installed here, flanking the gate posts. In the present, the Parade Grounds is used as a park, event venue (such as the first Philippine Hot Air Balloon Festival in 1994), and exercise area. | Tangible-Immovable | |||
| Barn Houses | Region III | Pampanga | Registered Property, Clark Development Corporation | The barn houses were among the first permanent structures in Fort Stotsenburg (now Clark Freeport Zone). Construction began in 1903. Succeeding rows of barns were built in 1914, 1916, 1922, and 1931. The original cost per house was $ 1,309.90. The barn houses were especially designed to suit the Philippines's tropical climate. Rosmer (1986) describes them as such: "Taken as a whole, these buildings serve as one of the best preserved examples of U.S. military tropical construction still extant... The distinctive construction allowed cooling breezes to pass under the raised floor and through the wide, screened verandas, while the steep, metal roofs dissipated trapped heat and allowed a rapid run-off of the heavy rains. All flooring was made from Oregon pine, imported to the Philippines. The huge trees shading the houses are acacia (monkeypod) and were planted at the time of construction." | Tangible-Immovable | |||
| Archaeological Site of the Ruins of Budiao | Region VI | Daraga | Albay | National Cultural Treasure, National Museum; Registered Property, Municipality of Daraga, Albay | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 40-2020. | Tangible-Immovable | ||
| Archaeological Sites of the Dewil Valley | Region IV-B | El Nido | Palawan | National Cultural Treasure, National Museum | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 39-2020. | Tangible-Immovable | ||
| Watchtowers of Quezon: Watchtower of Unisan | Watchtower of Unisan | Kutang San Pablo, Moog ng Bantayan | Region IV-A | Unisan | Quezon | National Cultural Treasure, National Museum | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 54-2020. | Tangible-Immovable |
| Watchtowers of Quezon: Watchtower of Atimonan | Watchtower of Atimonan | Iskong Bantay | Region IV-A | Atimonan | Quezon | National Cultural Treasure, National Museum | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 54-2020. | Tangible-Immovable |
| Watchtowers of Quezon: Watchtower of Gumaca | Watchtower of Gumaca | Kutang San Diego | Region IV-A | Gumaca | Quezon | National Cultural Treasure, National Museum | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 54-2020. | Tangible-Immovable |
| Watchtowers of Quezon: Watchtower of Macalelon | Watchtower of Macalelon | Kutang Santa Maria | Region IV-A | Macalelon | Quezon | National Cultural Treasure, National Museum | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 54-2020. | Tangible-Immovable |
| Watchtowers of Quezon: Watchtower of Pitogo, known as Kutang San Pablo | Watchtower of Pitogo | Kutang San Pablo | Region IV-A | Pitogo | Quezon | National Cultural Treasure, National Museum | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 54-2020. | Tangible-Immovable |
| Kamhantik Archaeological Site | Region IV-A | Mulanay | Quezon | National Cultural Treasure, National Museum | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 38-2020. | Tangible-Immovable | ||
| Retablos Mayor y Menores of the Church of Nuestra Señora de Candelaria Parish | Retablos of the Nuestra Señora de Candelaria Parish Church | Region IV-A | Silang | Cavite | National Cultural Treasure, National Museum | A 300-year old Retablo Mayor and Two Retablo Menores, of intricate carvings and ornamentations including ionic and corinthian pillars, central niches with two-level cornice foliages, cherub heads, both relief and sculpted, puttie statues and pineapple as finials, crowned pediment, relief in carved wood and polychromed, as well as rose colored tunic worn by the image of the Virgin, all of design implements of highly baroque features are housed in the Church of Our Lady of Candelaria Parish, more known as Church of Silang (Nuestra Senora de Candelaria). The church and its implements, attributed to Fr. Juan Salazar, S.J., created and built between 1668 and 1702, had the retablos as a major component of the church, both remained intact as the church-ascribed in sheer scale surveillance and of hallowed interior, was built of simple but sturdy structure and elements designed to last for centuries. These 300 year old retablos depicted the life story of the Roman Catholic's Virgin Mary and the saints, and the history of the Jesuit Order and has been instrumental in propagating Christianity and the deepening devotion of the Virgin Mary in Silang and the nearby areas which started in the 1600s of Spanish colonial period. Declared a National Cultural Treasure by virtue of National Museum Declaration No. 20-2016. | Tangible-Immovable | |
| Santuario ng Nuestra Señora de Casaysay | Church Complex of Nuestra Señora de Casaysay, and their settings relative to the Pansipit River and other intrinsic natural surroundings; Church Complex of Nuestra Señora de Casaysay; Church Complex of Nuestra Señora de Casaysay National Historical Landmark | Region IV-A | Taal | Batangas | National Cultural Treasure, National Museum; National Historical Landmark, NHCP | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 32-2020 and National Historical Landmark by virtue of National Historical Commission of the Philippines Resolution No. 12, s. 2024. Marker Text: Santuario ng Nuestra Señora de Casaysay Itinayo ang unang simbahang gawa sa nipa at kawayan bilang pagpupugay sa pinaniniwalaang milagrosang imahe ng Inmaculada Concepcion na nalambat sa ilog ng Pansipit noong 1603 na kinalaunan ay kinilalang Nuestra Señora de Caysasay, 1611. Sinimulang ipatayo sa kasalukuyang pook ng mga Agustino ang simbahang yari sa korales sa ilalim ng patronato ng milagrosang imahe na noon ay tinaguriang Nuestra Señora de la Misericordia, 1639. Pinalitan ng piedra china ang mataas na hagdanan na nagdudugtong sa simbahan patungong poblacion ng Taal sa ilalim ni Padre Celestino Mayordomo O.S.A., 1850. Nagsilbing kanlungan ng mga nagsilikas nang pumutok ang bulkang Taal; nasira ang bubong, 1754. Muling isinaayos matapos yanigin ng lindol, 1856. Nawasak sa muling pagputok ng bulkan, 1911. Itinanghal na dambana ng Arkidiyosesis ng Lipa, 2004. Ipinahayag na Pambansang Yamang Pangkalinangan, 2020 at Pambansang Palatandaang Pangkasaysayan, 2024. Isinaayos ng Pambansang Museo ng Pilipinas, 2024. Marker Date: 20 June 2024 | Tangible-Immovable | |
| Balon de Santa Lucia, and their settings relative to the Pansipit River and other intrinsic natural surroundings; Balon de Santa Lucia | Region IV-A | Taal | Batangas | National Cultural Treasure, National Museum; National Historical Landmark, NHCP | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 32-2020 and National Historical Landmark by virtue of National Historical Commission of the Philippines Resolution No. 12, s. 2024. | Tangible-Immovable | ||
| Hagdan-Hagdan, also known as the San Lorenzo Ruiz Steps, and their settings relative to the Pansipit River and other intrinsic natural surroundings; Hagdan-Hagdan | San Lorenzo Ruiz Steps | Region IV-A | Taal | Batangas | National Cultural Treasure, National Museum; National Historical Landmark, NHCP | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 32-2020 and National Historical Landmark by virtue of National Historical Commission of the Philippines Resolution No. 12, s. 2024. | Tangible-Immovable | |
| Tabuyuc Chapel Ruins | Tabuyoc Chapel Ruins | Tabuyuc Chapel | Region III | Apalit | Pampanga | National Cultural Treasure, National Museum; Registered Property, Municipality of Apalit, Pampanga | After the fire that occurred on April 15, 1937, despite the challenges they faced that day, the people in that town came together to organize the Ligligang Leguan or Pageant to raise funds for the establishments for what is currently known as the "Tabuyoc Chapel Ruins". The project succeeded, and MLG. Juanita Vergara was seated as the Legwan Queen, with Josefa Sabile as the 1st Princess and Ms. Emilia Gonzales as the 2nd Princess. The coronation and Bario Fiesta took place on May 15, 1937, under the committee led by Hon. Mayor Jacinto Timoteo and MDMO Mateo Lopez, with assistants Juan Silvestre, Mateo Manabat, Rufino Buan, Tomas de Leon, and Victorio Urbano. Declared a National Cultural Treasure by virtue of National Museum Declaration No. 15-2020. | Tangible-Immovable |
| Church Complex of San Luis Gonzaga | Region III | San Luis | Pampanga | National Cultural Treasure, National Museum | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 15-2020. | Tangible-Immovable | ||
| Shell Midden Archaeological Sites of the Cagayan River: Lal-lo Site | Region II | Lal-lo | Cagayan | National Cultural Treasure, National Museum | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 37-2020. | Tangible-Immovable | ||
| Shell Midden Archaeological Sites of the Cagayan River: Gattaran Site | Region II | Gattaran | Cagayan | National Cultural Treasure, National Museum | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 37-2020. | Tangible-Immovable | ||
| Watchtower of Sual | Region I | Sual | Pangasinan | National Cultural Treasure, National Museum | To be denoted as the Initial Property under the Watchtowers of Pangasinan. Declared a National Cultural Treasure by virtue of National Museum Declaration No. 53-2020. | Tangible-Immovable | ||
| Bridge of Santa Maria | Region I | Santa Maria | Ilocos Sur | National Cultural Treasure, National Museum | On the road northward to Narvacan, it is an intrinsic part of the declaration of National Cultural Treasure pertaining to the Nuestra Senora de la Asuncion Parish Church Complex. Declared a National Cultural Treasure by virtue of National Museum Declaration No. 35-2020. | Tangible-Immovable | ||
| San Vicente Collective: Municipal Hall of San Vicente | Region I | San Vicente | Ilocos Sur | National Cultural Treasure, National Museum | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 33-2020. | Tangible-Immovable | ||
| San Vicente Collective: San Vicente Ferrer Parish Church Complex | Region I | San Vicente | Ilocos Sur | National Cultural Treasure, National Museum | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 33-2020. | Tangible-Immovable | ||
| San Vicente Collective: The Asilo de San Vicente | Region I | San Vicente | Ilocos Sur | National Cultural Treasure, National Museum | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 33-2020. | Tangible-Immovable | ||
| San Vicente Collective: The Old Building of the Escuela | Region I | San Vicente | Ilocos Sur | National Cultural Treasure, National Museum | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 33-2020. | Tangible-Immovable | ||
| Bridge of Paoay | Region I | Paoay | Ilocos Norte | National Cultural Treasure, National Museum | On the road southward to Currimao, it is an intrinsic part of the declaration of National Cultural Treasure pertaining to the San Agustin Parish Church Complex. Declared a National Cultural Treasure by virtue of National Museum Declaration No. 34-2020. | Tangible-Immovable | ||
| Parish Church of San Louis | Region III | Baler | Aurora | National Cultural Treasure, National Museum | Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 1-2009. | Tangible-Immovable | ||
| Spanish Colonial Bridge | Ayusan-Paoa Bridge | Region I | Vigan City | Ilocos Sur | National Cultural Treasure, National Museum | This Vigan brick bridge more known as Ayusan-Paoa Bridge is one of the colonial Spanish bridged built in Ilocos Sur in the 1800s which leads to Playa de Oro, a coastline where gold is mined in the sands since pre-colonial times, and noticeable by its landmark, Ayusan-Paoa Elementary School. The bridge has two-semi circular arch with central pier topped by a square-head finial visible thru the road with six meters opening and a height of approximately eight meters and believed to be deeper in earlier times and massive piers supporting the bays and the arches flanking the central span and with its retaining walls made of bricks and rubble. The Ayusan-Paoa bridge has served the road network of Vigan to the most northen part of Luzon and farther down south to Manila; it still bears witness to its original builders and designers, though today partly hidden, and has made the province developed and prosper much faster and quicker than its northern neighbor. The state of the Ayusan-Paoa Bridge is admirable and still exudes the charm of the bygone era days given periodic maintenance as the people of Vigan are still seen enjoying legacies of the past as they take advantage of the bridge's parapet seats restored and use during afternoon strolls. The bridge situated a kilometer from the defined core and buffer zone of Vigan, has for its attributes a direct tangible expression of the outstanding universal value of the cultural property and in the light of research provides possibilities in contributing to and the enhancement of the understanding of the Mestizo section declared as National Cultural Treasure in 1975. Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 1-2007. | Tangible-Immovable | |
| Watchtowers of Ilocos Norte: Watchtower of Badoc | Watchtower of Badoc | Region I | Badoc | Ilocos Norte | National Cultural Treasure, National Museum; Registered Property, Province of Ilocos Norte | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 4-2015. | Tangible-Immovable | |
| Watchtowers of Ilocos Norte: North Watchtower of Currimao | North Watchtower of Currimao | Region I | Currimao | Ilocos Norte | National Cultural Treasure, National Museum; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 4-2015. | Tangible-Immovable | |
| Watchtowers of Ilocos Norte: South Watchtower of Currimao | South Watchtower of Currimao | Region I | Currimao | Ilocos Norte | National Cultural Treasure, National Museum; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 4-2015. | Tangible-Immovable | |
| Watchtowers of Ilocos Norte: Watchtower-Belfry of the Cathedral of San Guillermo Ermitano | Watchtower-Belfry of the Cathedral of San Guillermo Ermitano | Region I | Laoag | Ilocos Norte | National Cultural Treasure, National Museum; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 4-2015. | Tangible-Immovable | |
| Watchtowers of Ilocos Norte: Watchtower of Bacarra | Watchtower of Bacarra | Region I | Bacarra | Ilocos Norte | National Cultural Treasure, National Museum; Registered Property, Province of Ilocos Norte | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 4-2015. | Tangible-Immovable | |
| Watchtowers of Ilocos Norte: Watchtower of Pasuquin | Watchtower of Pasuquin | Region I | Pasuquin | Ilocos Norte | National Cultural Treasure, National Museum; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 4-2015. | Tangible-Immovable | |
| Watchtowers of Ilocos Sur: Watchtower of Santiago | Watchtower of Santiago | Region I | Santiago | Ilocos Sur | National Cultural Treasure, National Museum | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 2-2015. | Tangible-Immovable | |
| Watchtowers of Ilocos Sur: Watchtower of San Esteban | Watchtower of San Esteban | Region I | San Esteban | Ilocos Sur | National Cultural Treasure, National Museum | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 2-2015. | Tangible-Immovable | |
| Watchtowers of Ilocos Sur: Watchtower of Narvacan | Watchtower of Narvacan | Region I | Narvacan | Ilocos Sur | National Cultural Treasure, National Museum | Declared a National Cultural Treasure by virtue of National Museum Declaration No. 2-2015. | Tangible-Immovable | |
| Dela Fuente-Villaroman Ancestral House | Region III | San Rafael | Bulacan | Heritage House, NHCP | Marker Text: Dela Fuente-Villaroman Ancestral House This is a Heritage House pursuant to Board Resolution No. 7, s. 2022 of the National Historical Commission of the Philippines. Market Date: August 17, 2022 | Tangible-Immovable | ||
| Katedral ng Tarlac | Tarlac Cathedral | Region III | Tarlac City | Tarlac | Historical Marker, NHCP | Marker Text: Katedral Ng Tarlac Itinatag bilang visita ng Magalang, Pampanga sa ilalim ng patronato ni San Sebastian, 1686. Naging parokya, 1727. Isinaayos yari sa bato, 1872. Dito muling binuksan ang Pambansang Asamblea matapos lumipat sa Tarlac ang Kabisera ng Unang Republika Ng Pilipinas, Hulyo 1899. Kabilang sa batas na ipinasa rito ang pagpondo sa pakikidigma ng Republika laban Sa Amerika, 16 Hulyo 1899. Dito hinalal si Apolinario Mabinin bilang Punong Mahistrado ng Korte Suprema Ng Pilipinas, 23 Agosto 1899. Dito rin muling nagbukas ang Universidad Literaria De Filipinas sa pamumuno ni Leon Ma. Guerrero, 8 Agosto 1899, At idinaos ang tanging pagtatapos, 29 Setyembre 1899. Isinaayos, 1959. Naging Katedral, 16 Pebrero 1963. Market Date: July 14, 2022 | Tangible-Immovable | |
| Nueva Ecija High School | NEHS Heritage Building, NEHS Marker | Region III | Cabanatuan City | Nueva Ecija | Historical Marker, NHCP; Registered Property, City of Cabanatuan, Nueva Ecija | The building is extant with minimal changes compared to its original appearance in 1926, the year the structure was completed. Changes include the installation of metal grills on the second floor and the Capiz windows in both wings were replaced. The stage part was attached between late 1950's to early 1960's. The school is one of the first established outside Metro Manila during the initial years of American Occupation (1902). Marker Text: Nueva Ecija High School Unang nagbukas sa San Isidro, Nueva Ecija ang Panlalawigang Sekundaryang Paaralan, 1902. Pinangasiwaan ni Arkitekto Tomas Mapua ang pagtatayo ng bagong paaralan sa Cabanatuan, Nueva Ecija, 1921. Inilipat dito nang makumpleto ang dalawang palapag na gusali na yari sa konkreto at kahoy, 1927. Idinagdag ang dalawang gusali sa magkabilang dulo ayon sa plano ni Arkitekto Antonio Toledo, dekada 1930. Nakaligtas mula sa pambobomba noong Ikalawang Digmaang Pandaigdig. Natatanging halimbawa ng paaralang Gabaldon na may estilong neo-klasikal. Market Date: September 8, 2022 | Tangible-Immovable | |
| Simbahan ng Canaman | Region V | Canaman | Camarines Sur | Historical Marker, NHCP | Marker Text: Simbahan ng Canaman Nagsimula bilang doctrina ng Nueva Caceres, ngayo'y lungsod ng Naga, 1583. Humiwalay bilang parokya sa ilalim ng mga patrong San Pedro at San Pablo, 1599. Itinayo yari sa bato at ipinailalim sa Nuestra Señora de la Asuncion, 1669. Nagkaroon ng pagtatalo hinggil sa pamumuno ng parokyang ito sa pagitan ng mga paring Sekular at Pransiskano, ika-17 hanggang ika-18 dantaon. Lubhang napinsala ng lindol, 1842. Isinaayos, 1845. Nasunog, 1856. Natapos ang malawakang pagsasaayos, 1877. Sinunog ng hukbong republikano ng Pilipinas upang di mapakinabangan ng mga Amerikanong nanakop sa kabikulan, 22 Pebrero 1900. Naging arsenal ng hukbong imperyal ng Hapon, 1944. Nabawi ng Tangcong Vaca Guerrilla, 1945. Napinsala ng bagyong Sening, lalo na ang kumbento, 13 Oktubre 1970. Nagkaroon ng malaking pagsasaayos ang harapan at kumbento nito sa tulong ambagan ng mga mananampalatayang Katoliko sa Canaman, 1978. Market Date: November 9, 2022 | Tangible-Immovable | ||
| Timoteo Paez (1861-1939) | NCR | Manila | Metro Manila | Historical Marker, NHCP | Marker Text: Timoteo Paez (1861-1939) Repormista At Rebolusyonaryo. Isinilang sa Tondo, Maynila, 22 Agosto 1861. Kabilang sa mga nagtatag ng Logia Nilad, 6 Enero 1892; at La Liga Filipina, 3 Hulyo 1892. Sumapi sa Cuerpo De Compromisarios at tumulong mangalap ng pondo para sa kilusang repormista sa Europa, 1894. Ibinilanggo ng mga Espanyol dahil sa pagkasangkot sa himagsikan, 1896. Hinirang ni Hen. Emilio Aguinaldo bilang Komisaryo ng Digmaan sa ilalim ng Pamahalaang Rebolusyonaryo. Kinatawan ng Surigao sa Kongreso ng Pamahalaang Rebolusyonaryo, 1898-1899. Kasama ni Aguinaldo sa pagtanggol ng Republika ng Pilipinas laban sa pag-abante ng mga Amerikano. Inatasan ni Aguinaldo na samahan ang mga kababaihang bahagi ng kanilang pangkat na sumuko sa mga Amerikano, Bontoc, Ifugao, 25 Disyembre 1899. Inihalal na Konsehal ng Maynila, 1909. Yumao, 18 Setyembre 1939. Marker date: August 22, 2022 | Tangible-Immovable | ||
| National Federation of Women's Clubs of the Philippines Marker | NCR | Quezon City | Metro Manila | Historical Marker, NHCP | Marker Text: National Federation of Women’s Clubs of the Philippines Naitatag nang magtipon ang humigit-kumulang 300 samahang pangkababaihan sa bansa sa Manila Hotel, 5 Pebrero 1921. Naitala bilang isang korporasyon, 21 Setyembre 1921. Kabilang sa mga unang opisyal nito ay sina Rosario M. Delgado bilang pangulo, Josefa Llanes, at Maud Parker. Naging kasapi rin sina Geronima Pecson, Pilar Hidalgdo Lim, Trinidad Legarda, Pura Villanueva-Kalaw, Concepcion Felix Calderon, at Aurora Aragon Quezon, na siya ring naging pangulong pandangal, 1931-1941. Pinangunahan ang mga gawaing sibiko at pangkawanggawa para sa kapakanan ng sangkababaihan ng Pilipinas. Isa sa mga nagsulong sa Civil Service Board, na ngayo’y Civil Service Commission, na bigyan ng maternity leave ang mga ina na kawani ng pamahalaan. Humiling sa pamahalaang lumikha ng Women’s Bureau para sa mga usaping pangkababaihan. Ang kanilang ipinaglaban at pagsusumikap na magkapantay-pantay ang bawat Pilipino ay patuloy na tinatamasa ng kababaihang Pilipino hanggang sa kasalukuyan. Marker date: September 15, 2022 | Tangible-Immovable | ||
| UPSilon Sigma Phi Marker | NCR | Quezon City | Metro Manila | Historical Marker, NHCP | Marker Text: UPSilon Sigma Phi Nagsimula sa pagpupulong ng labing-apat na mag-aaral ng Unibersidad ng Pilipinas sa mga napapanahong usapin ukol sa pamantasan at lipunan, 18 Nobyembre 1918. Pormal na inorganisa bilang isang kapatiran at inihalal na pangulo si Justiniano R. Asuncion, 19 Nobyembre, 1920. Sinimulang gamitin ang mga letrang Griyego na UPSilon Sigma Phi (yeo) bilang pangalan ng kapatiran, 24 Marso 1921. Mula sa kanilang hanay nanggaling ang marami sa mga kilalang Pilipino na may malaking ambag sa kasaysayan at pagsulong ng bansa. Marker date: November 19, 2022 | Tangible-Immovable | ||
| Leonardina woodi | Bagobo babbler | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Leonardina woodi | Bagobo babbler | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Turnix suscitator | Barred buttonquail | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Rhipidura nigrocinnamomea | Black and cinnamon fantail | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Orthotomus nigriceps | Black-headed tailorbird | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Ficedula luzoniensis | Thicket flycatcher | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Ficedula luzoniensis | Thicket flycatcher | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Dicaeum hypoleucum | Buzzing flowerpecker | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Hypocryptadius cinnamomeus | Cinnamon ibon | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Hypocryptadius cinnamomeus | Cinnamon ibon | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Hypocryptodius cinnamomeus | Cinnamon ibon | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Ficedula crypta | Cryptic flycatcher | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Ficedula crypta | Cryptic flycatcher | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Vauriella goodfellow | Slaty-backed jungle flycatcher | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Locustella caudata | Long-tailed bushwarbler | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Heleia goodfellowi | Mindanao white-eye | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Heleia goodfellowi | Mindanao white-eye | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Phylloscopus nigrorum | Phil. mountain warbler | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Phylloscopus nigrorum | Phil. mountain warbler | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Phylloscopus nigrorum | Phil. mountain warbler | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Phylloscopus nigrorum | Phil. mountain warbler | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Phylloscopus olivaceus | Philippine leaf- warbler | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Phylloscopus olivaceus | Philippine leaf- warbler | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Erythropitta erythrogaster | Philippine pitta | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Turnix maculosus | Red-backed buttonquail | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Turnix maculosus | Red-backed buttonquail | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Turnix maculosus | Red-backed buttonquail | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Turnix maculosus | Red-backed buttonquail | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Zapornia fusca | Ruddy-breasted crake | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Eumylas panayensis | Turquoise flycatcher | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Pachycephala philippinensis | Yellow-bellied whistler | NCR | Manila | Higly Urbanized City | Registered Property, National Museum | Study skins of birds, on loan to the Lee Kong Chian Natural History of Museum, National University of Singapore (LKCNHM-NUS) from the National Museum of the Philippines for scientific study. | Tangible-Movable | |
| Ken Tukey | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | Ken Tukey is a rock formation that has a wide and low mouth. The entrance is strategically hidden during the rainy days by the water falling from the top of the the rock shelter. It is a 10-minute trek from the Batayan Road. | Natural | ||
| Ken Ngilawen Grave Site | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | Ken Ngilawen Grave Site is located at Barangay Apaya. It is a five-minute trek from the barangay hall. In the grave site are two coffins which are sheltered by a large protruding rock. The site is surrounded by many trees whose roots cling around the big rock seemingly to keep from falling. A very large rock shelters two wooded coffins. There are writings believed to be in Spanish indicating the year 1880’s as the date of the burial. The couple in the tombs are believed to have come from the Mountain Province who discovered while wandering from one place to another that the land in Apaya was fertile for farming. | Tangible-Immovable | ||
| Heritage House of Cristobal Bangaoil | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | Although the house is already 66 years old, it is still in very good condition. The roofing is still in its original form and material. The walls are still durable. The upper floor has four bedrooms and a sala. The windows are made of glass as replacements of the original windows. The first floor’s structure is concrete. The walls of the first floor are made up of cement and wood. Most of the wooden parts of the house like the posts were taken from the forests of the town. It took some years to collect the wooden materials of the house since modern carpentry tools were not yet available, like the chainsaw. The stairs leading to the second floor is still durable since it is made of mature narra wood. All materials bought from the hardware, like the galvanized iron sheets, cement, iron bars, nails, etc. were carried by men. Due to lack of transportation and concreted roads, these the Amburayan River. Even the sand and gravel were manually carried by the laborers from the Bakun River. The frontage and sides of the house are planted with different fruit bearing trees and ornamental plants. A water pump (Artesian Well) was constructed on one side of the building. There is a rice granary at the eastern side of the building and beside it is a large mortar for pounding rice and corn. A comfort room and bathroom are found at the southern part of the building. | Tangible-Immovable | ||
| Acacia | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | The trees had a big trunk with flaking barks, thick crown, and some branches about 7 meters long. It is said that these three (3) acacias trees in the municipal building grounds and in town plaza were planted by the Spaniards who had briefly settled in this place before the Americans came. Thus, it serves as a memorial tree, reminding us of the Spaniards who made Alilem as the capital of the Comandancia Politico-Militar de Amburayan sometime in 1820. | Natural | ||
| Alilem Municipal Cemetery | Kampo Santo | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | The cemetery is located east of the southern end of Poblacion-Dalawa Road and north of the western part of Alilem Central School. It is surrounded by a two-meter hollow block fence in its southern, eastern, and northern sides; and a steel bar fence on a hollow block base in front. Lining the fence in front are seven Narra trees, and standing in the southern corner is an old acacia tree. In front are two entrance gates, one at the center of the front fence and the other at the southwestern corner. The cemetery is almost full of cement tombs that are not well arranged. Only at the back part is still unfilled. | Tangible-Immovable | |
| Bakun River | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | Bakun River originates from Bakun, Benguet and runs through Barangay Amilongan, Apang, Apaya, Anaao, And Poblacion then merges in the Amburayan River in Barangay Dalawa. Part of bakun River that passes by Poblacion is claimed by the barangay and is used by the barangay folks. Consisting of alternating five (5) stony rapids and four (4) deep calm sections the river flows down to the Amburayan River in Barangay Dalawa. At the middle of the calm section called Tucao, there is a very big stone around five (5) meters high which children used to climb before diving into the water. In the early years, schools of fish swarmed at the base of the stone and these were caught through nets, fishing gun and sometimes dynamite. During the rainy days season the river sometimes overflows its banks and water becomes murky especially when it rains in the mountains near it source. During the dry season the river recedes and becomes shallow and crystal clear. | Natural | ||
| Bantay Gesad | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | Bantay Gesad lies behind the village of Barangay Apaya where most of the houses are located. There were wild animals before like alingo (wild pig), sungo, mutit (wild cat), and abuyo (wild chicken) found in the forest. A stream in the are a double as the source of drinking water for the villagers and irrigation for the farmlands. Trees used to thrive well on the mountain. | Natural | ||
| Daddaay-Apaya-Batbato Rice Terraces | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | Long time ago in the eastern mountainous part of Alilem, some people settled for survival. It is believed that these are migrants from the Mountain Provinces who wandered in search of a peaceful place to escape the violent environment brought about by warring tribes. They were Taeng or Akyapat, Bullong, Abano, Lansuan, Talalang, Pangallan, or Dumaloy, Gapnan, Agmata, Kamaligan, Pagdawen, and Bulay. When they arrived at the place, they were fascinated by the pristine environment that they decided to settle in the place which they later named Laglagan. In order to sustain their livelihood aside from depending on the presence of foodstuffs gathered from the forests, they decided to make fields ( manlebba) to plant rice for food. They continued this practice to support their children. They made lots of fields not knowing that they had already built beautiful scenery of rice terraces. | Natural | ||
| Heritage House of Isidro Z. Ilustre | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | The building was constructed in the year 1933 under the supervision of the owner, the late U.S. American soldier named William Hunter Brown who married a resident of the place named Paulina Zaydin. All the wooden materials were taken from Alilem since the mountain was still covered with thick forest. Almost all the post and other wooden materials are made from the hardest wood including narra and sagat. The style of the building was patterned to the American style. The roofing is still in good conditions, although some parts are patched with sealant. The walls are constructed with G.I sheets and wood but some parts have also been repaired. The floors in the upper part are still safe and ground floor is made up of rough cement. The two stairways (in the living room and in the kitchen) have been repaired and presently not very safe to walk on. Most of the windows up and down were weatherworn and have been replaced. Generally, the building is still usable, and is being renovated at present for safety reasons. | Tangible-Immovable | ||
| Heritage House of Luoang Family | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | The Luoang Family tried their best to preserve the heritage house; however, renovations and repairs are made due to its necessity to be repaired in order to be useful. As seen on the picture, the second floor of the house is mostly made up of wood, which were the original materials used during the construction. Some windows are preserved, while others are replaced with glass because of damages. There are three rooms in the second floor while only one in the first floor. The first floor is mostly concrete. The tangible materials inside the house is listed below with the corresponding descriptions and estimated years produced or brought. The surroundings of the house are mostly plants. | Tangible-Immovable | ||
| House of Salvador and Soledad Solem | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | The house of Salvador Solem was built in 1952 for his growing family. The galvanized sheets were bought in Tagudin and were carried manually all the way to Barangay Batbato. It took two days for the transportation of the said material. The wood and bamboo were all taken from the forest of Batbato. A manual two-man saw was used to cut the sturdy wood of narra and sagat. The gamal system was used used during the house construction. The kitchen, sleeping quarters, dining and receiving areas were all located in the second floor. A part of the ground floor served as a storage room for their harvests and farm equipments, while the remaining parts are small pig pen and chicken house. At present, the house is used as storage house for their family’s harvested rice, and farm equipments among others since Mr. Solem has already constructed a new house. The two-story house still maintains all its original materials and form. The roofing and windows are made of galvanized sheet, the walls are made of bolo (bamboo), the stairs are narra, and the post are sagat wood. There are no rooms and partitions in the second floor, flooring of which is made of bamboo slats. | Tangible-Immovable | ||
| Alilem Communal Irrigation System | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | Father Maurice Wagener, who was the Roman Catholic parish priest then, witnessed how very difficult life in Alilem was. People would collect karot in the mountains and river shores. Called Dioscorea hispida by PROSEA (Plant Resources of Southeast Asia), this wild root crop is peeled, cleaned several times, and sun-dried before cooking and preparing it as food. This was on of the substitute foods then, aside from kamote (sweet potato) and saba (banana), when rice harvest and other crops were very limited due to insufficiency of irrigation water and frequent occurrence of typhoons. Originally from Belgium, Fr. Wagener south foreign financial aid to help the community. He saw that there was a possibility of establishing an irrigation system as a long-term solution to water problem. He consulted the community elderly and church layman, Mr. Cristobal Bangaoil, who encouraged locals to render labor force for free. Believing that it was impossible to install a tunnel beneath a mountain some local people rejected the idea. Father Wagener thought otherwise, so he was persistent that something had to be done with the water problem. He sources out funds for the project to finance materials, professional fees of miners and engineers, while then Mayor Paulino Aposen solicited the help of Governor Carmeling Pichay Crisologo by borrowing construction equipment’s. As a commitment to the project, the local people provided labor force by adopting the Bayanihan System. Even the pioneer members of the Alilem Women’s Association were very active and supportive to the project. They manually carried gravel and sand and prepared food for the workers. The project, which commenced in 1966, was finished in 1968. The estimated length of 5.09 kilometers of the irrigation facility starts from where the creek was diverted down to the canals in the rice fields, farthest of which is Pantar. Its water source is the Macdaar Creek. The water flows through a 300-meter water-tunnel beneath a mountain. The culverts placed inside the tunnel are one meter wide. The irrigation facility has been an important aid to farming in Alilem Daya. It makes second cropping of palay possible, thus increasing the family income of the local people. | Tangible-Immovable | ||
| Baul | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | It shows the kind of furniture that was used in Alilem during the 20th century for storage of important properties like jewelries, land titles and other documents, money, and clothes worn in special occasions. It is a piece of furniture made of good quality wood that with stood the test of time and was passed to the next generations. | Tangible-Movable | ||
| Dadapilan | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | The Dadapilan has been part of the culture and tradition in the community. People, young and old alike, would gather and take apart in the process. Yearly, men plant and harvest sugarcane. During harvest children would ask for peeled stalks to eat. Sugarcane is not actually literally eaten, but just chewed to extract the sweet juice. Bigger children help in carrying the sugarcane to the dadapilan. They enjoy watching the milling process. When the cane juice is cooked, folks make sweets like sinambong, patupat, and kinalti with it. The caramelized juice or pataruy makes these delicacies tasty and sweet and produces a sweet aroma which is very enticing. Pataruy can be made into balikutsa or raw sugar candy. It is also used for sweetening bread and rice. Dadapilan produces tagapulot muscovado), basi (wine) and suka (vinegar). Tagapulot is used in making rice cake and as a coffee sweetener. Basi is a favorite local wine which is shared during celebrations or after a hard day of working. The suka, the municipality’s OTOP (one-town one-product), is used as preservative, additive, and condiment. The distinct and pure taste of this products, most especially the suka, is popular to other places. The trade of which has been an additional income of the family. | Tangible-Movable | ||
| Portable Phonograph | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | The phonograph is an existing memento of that period in the history of Alilem Elementary School and the Municipality of Alilem when refined dances depicting the culture of the place and other regions of the country were presented with artistry. At that time, the people of Alilem were introduced to aesthetically satisfying cultural performances during different community events and the phonograph had a vital role in these performances. The owner was music and dance artist who was a member of the dance troupe of then Philippine Normal College during college days. Upon employment as a teacher of Alilem Elementary School right after graduation from college, he organized a children choral’s and dance troupe. To provide music for the teaching, rehearsal and presentation of dances he bought a portable phonograph out of his meager salary as a teacher. | Tangible-Movable | ||
| Tambor | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | It is beaten to call for assembly meeting, to indicate a padegdeg/natay (person’s death) and uraga (wherein people get a share of butchered animal at a lower price). Information to be conveyed has a corresponding drum beat. The people’s response to the call of the tambor signifies their obedience and cooperation. | Tangible-Movable | ||
| Wasay | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | The axe is one evidence that chopping firewood was a home chore in the past. This is a manual tool, it reveals users were strong. The blade is made of thick iron while the handle is made of wood inserted into the hole of the blade and secured by bent nails. | Tangible-Movable | ||
| Pandanggo | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | The pandanggo was a dance of the Bagos and other Ilocanos after World War II. It was patterned after the Fandanggo from Spain but with some modifications. It was performed by adults during festive events like weddings to the tune of lively Ilokano songs like “Abalayan” and “ Manang Biday” played by a rondalla. The foot movement was like that waltz or step close, step close, while the hand made the gumintang. The gumintang is done with the turning of the hand from wrist, either clockwise or counterclockwise. The fist was half closed with the tips of the thumb and forefinger touching to form a hollow circle. This position of the hand implies the innate trait of the Ilocano which is thriftiness. In Alilem, during weddings, the adults and old folks from the bride and groom’s families dance the pandanggo to entertain the newlyweds and the audience. The music, played by the rondalla, starts with a slow tempo and becomes faster and faster until the dancers get tired and another group takes their turn. In some instances, the bride and groom are invited to the dance area to dance with the group. | Intangible | ||
| Gamal | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | The gamal rite is a tradition that dates back to olden days when the migrants from the Mountain Province came to occupy the town of Alilem, Ilocos Sur. This epitomized the bayanihan spirit of the people. During those days, the use of currency was not yet prevalent, so the people developed a practice called gamal. This is a system practiced by laborers were not paid in cash. Instead, an animal was butchered and served as food for the day. The gamal usually lasted from one to two days. | Intangible | ||
| Cooking Dried Cardis Stew | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | The aromatic cardis and the dried beans are kept for food during the rainy season when it is difficult to travel to the market. Nowadays, cardis stew is cooked at any time of the year. The stew is the preferred recipe for cardis because it is all-in-one, beans, meat, and broth. You know that a family is boiling cardis when you pass by their house because you can smell the aroma. When a family cooks cardis for lunch, it cooks enough to include supper because of the longtime of making it tender. The urine and sweat of person who ate boiled dried cardis smells like cardis. Ingredients include pork, chicken, malunggay, alucon, and pepper leaves. | Intangible | ||
| Suka ti Alilem (Sugarcane Vinegar) Preparation | Region I | Alilem | Ilocos Sur | Registered Property, Municipality of Alilem, Ilocos Sur | Sugarcane is harvested after almost a year it was planned. The top most including at least 5 inches of the upper trunk is set aside for next planting. The harvested trunks are cleaned and inserted to the crushing machine to collect the juice. A carabao is used in the operation by walking around the mill which enables the gear to function. After the juice is collected, it is boiled in a sinublan (huge vat). Added to the juice are barks of gamo (berry), duhat or banana to improve the color. The mixture is allowed to boil for three hours on the anawang (earthen stove). After it’s rightly cooked, the boiled juice now called bennal is poured into a burnay (earthen jar). Yeast and parek (mother vinegar) are poured to the juice after a day for fermentation which takes at least six months. The longer the fermentation period, the better is the taste of the finished product. | Intangible | ||
| Image of Nuestra Señora de la Caridad | Nuestra Señora de la Caridad; Our Lady of Charity; Apo Caridad | Region I | Bantay | Ilocos Sur | Registered Property, Municipality of Bantay, Ilocos Sur | The Statue of our Lady of Charity is an old treasure of the Church of Bantay venerated by the townsfolk since time immemorial. Its origin is uncertain and probably as old as, or even older than, the Bantay Parish itself which was founded in 1591 by the Augustinian friars. According to our great ancestors, fishermen on board a ship got stranded on the shores of the Ilocos coast and found the Image of Our Lady of Charity in a wooden box floating in Bantaoay river. When the news spread out, people from other towns and Provinces came to take the Image but could not move and only people from Bantay were able to carry it. To Her Honor, the Bantay residents built a convent, made of bamboo and cogon, and from the time the miraculous Image was brought to Bantay, Tagalogs and Zambals would come, time and again, to claim for the Image but even with all their might and efforts, they were not able to get nor possess the Image and would leave the town with the belief that the Holy Shrine was meant to remain and purposely intended to 'guard' the residents. Thus, when the town was founded in 1593, therein evolved the name Bantay, which means 'guardian'. On January 12, 1956, Apostolic Nuncio to the Philippines, Egidio Vagnozzi canonically crowned the Image, while Archbishop Santiago Sancho proclaimed, the Shrine of our Lady of Charity as "Queen of Ilocandia" which is now figuratively revered at the Bantay Parish, making Bantay as the sanctuary of Nuestra Senora de la Caridad in Northern Luzon (Ilocos Sur, Ilocos Norte, Abra and La Union). Since then, Bantay, as a parish, celebrates in a sacred manner, the canonical coronation anniversary of Apo Caridad every 2nd Sunday of January (or 12th of January), where devotees from different parts of Ilocos come to pay homage. Although the holy image of Apo Caridad suffered the desecration of thieves in 1968 (her head) & 1973 (her hands), she remains close to the lives of people in Nueva Segovia. In 1993, the First Nueva Segovia Pastoral Assembly reaffirmed this fact by decreeing that an archdiocesan gathering takes place on the nearest Sunday every anniversary of her coronation. Although in the beginning, her image was apparently different, the present image has now come to resemble very closely the original, as many who could remember have often observed. She is now also invoked as Ina ti Simbaan Sanga-karrubaan (SISA). | Tangible-Movable | |
| Tambourine Art of Jewelry Making | Region I | Bantay | Ilocos Sur | Registered Property, Municipality of Bantay, Ilocos Sur | The word "filigree" refers to the art of turning gold ores into fine thin wires to be woven into intricate designs while the etymology of "tambourine" remains to be fluid. According to craftsmen in Ilocos, the word is derived from "Tambol" which is synonymous with "drum" (a style of necklace bead). Historical literature (Ramon Villegas' book Hiyas) states that the origin of "tambourine" or "tamborin" traces back to "tambour" which refers to the frame used to guide looped and twirled gold wire in the making of these fine designs. Tambourine jewelry is made entirely by hand. The delicate and elaborate process of making a single piece of filigree tambourine jewelry involves antique tools passed on from generations such as old draw-plates, molders, and pamuk-pok (pounder). Strings are cut into pieces and melted into minuscule balls of gold which are placed on the beads to add detail to each and every jewelry design. Materials and equipment used include laminador (silver string), hulmahan (buhusan ng nalutong pilak), basin (lutuan), plier tong (panghawak), tumbok (pangdisenyo), and electro plating machine (pangtubog). In the 1980s, there were only two goldsmiths left in the town of Bantay, Ilocos Sur, namely the brothers, Apolonio and Alvaro Alonzo. In the 90s, there was only one tambourine maker in the province. Their father gradually taught Ms. Alonzo's brother, Nelson. Mr. Nelson Alonzo learned the craft when he was a child for his father wanted the traditional craftmanship to be preserved and sustained. As he started a family of his own, he-like his father, his grandfather, and his great-grandfather relied on making filigree tambourine-style jewelry for over 40 years to make a living. He and his siblings have witnessed tambourine jewelry-making as their parents' livelihood ever since until they gradually learned the process of making it. | Intangible | ||
| Agoo East Central School Gabaldon Building | Gabaldon Building; Agoo East Central School | Region I | Agoo | La Union | Registered Property, Municipality of Agoo, La Union | Ang paaralan ay estratehikong matatagpuan sa silangang bahagi ng poblacion ng bayan sa Barangay Consolacion, ilang bloke ang layo mula sa bulwagan ng bayan, Basilica, at pangunahing sentro ng negosyo. And karaniwang disenyo at mga blueprint para sa pampublikong paaralang ito ay isinagawa ni Arch. William E. Parson, at natapos noong 1916. Ang sahig na gawa sa kahoy ng mga silid at mga lumang bintana ay nananatili. Ang nakatayo ngayon sa Gabaldon Building ay may kabuuang 5 silid: isa para sa Principal's Office at 4 na silid ang inookupahan ng 4 na seksyon ng Grade 6. Ang Gabaldon Schoolhouses ay naging garison ng mga tropang Hapones noong panahon ng digmaan. | Tangible-Immovable | |
| Cendeña's Old House | Region I | Agoo | La Union | Registered Property, Municipality of Agoo, La Union | Isang bahay na may dalawang antas, ang ibabang bahagi ng bahay ay may mga silid, silid na imbakan para sa mga ani na palay (kamarin), at lugar ng kainan. Sa itaas na palapag, ito ay inilaan bilang isang libangan na lugar kung saan matatagpuan ang isang malaking sala. Isang maluwag na veranda ang tinatanaw ang dagat noong mga taong iyon. Marami itong capiz window blades para sa magandang bentilasyon. Sa loob, orihinal pa ring sawali ang flooring, nilagyan din ito ng double walling, at may mga display ng accent capiz sheel furniture. Ang maluwang na bakuran ay nagsilbing libangan ng mga kalalakihan para sa kanilang paglalaro ng basketball. Ang mga poste ay binubuo ng madre cacao lumber. | Tangible-Immovable | ||
| Mabutas Ancestral House | Region I | Agoo | La Union | Registered Property, Municipality of Agoo, La Union | House of former Gobernadorcillo, Mariano Lloren and the first doctor of Agoo, Juan Mabutas Sr., and house of the first director of the Dona Gregoria Medical Hospital, Juan Mabutas Jr. The house is a two-storey building: the ground floor is converted to business stalls and the second floor is used as a family house. Elpidio Quirino stayed in the house during the opening of Dona Gregoria Medical Hospital. | Tangible-Immovable | ||
| Our Lady of Lourdes Grotto | Region I | Agoo | La Union | Registered Property, Province of La Union; Registered Property, Municipality of Agoo, La Union | The Sanctuary of Our Lady of Lourdes or the Domain (as it is most commonly known) is an area of ground surrounding the Catholic shrine (Grotto) to Our Lady of Lourdes in the town of Lourdes. This ground is owned and administrated by the Roman Catholic Church and has several functions, incuding devotional activities. The Domain includes the Grotto itself, the nearby taps, which dispense the Lourdes water, and basilica. Grottos intended as replicas of the one at Our Lady of Lourdes and other grottos in honor of Our Lady of Lourdes are often described as "Lourdes Grottos". | Tangible-Immovable | ||
| Panagbagoong | Region I | Agoo | La Union | Registered Property, Municipality of Agoo, La Union | Ang bagoong ay isang fish-based paste, isang karaniwang sangkap sa pagluluto ng Filipino. Kahit na ang ilan ay hindi mahilig sa masangsang na amoy nito, tiyak na nagdaragdag ito ng sagana at kakaibang lasa sa dinengdeng at pinakbet. Sa Agoo, ang bagoong ay maaari ding ituring na isang kitechen essential dahil ito ay palaging available sa karamihan ng kabahayan. Ang paggawa ng bagoong ay inililipat mula sa henerasyon hanggang sa henerasyon sa pamamagitan ng impormal na edukasyon, ang mga matatanda ay nagsasanay sa paggawa ng bagoong sa kanilang sariling sambahayan at kalaunan ang kanilang mga naka ay natututo mula sa kanila at ngayon ay nagpapatuloy pa rin ang pagsasanay. Ang pagtatatag ng Sta. Rita Central Bagoong at Tinapa Association na naglalayong tulungan ang mga miyembre at iba pang resident na gawing isa ang PanagBagoong sa kanilang kabuhaya, seminar, at pagsasanay ang isinasagawa ng asosasyon. | Intangible | ||
| Agoo Dinengdeng Festival | Dinengdeng Festival | Region I | Agoo | La Union | Registered Property, Province of La Union; Registered Property, Municipality of Agoo, La Union | The famous Ilocano dish, “dinengdeng”, which is a stew of native vegetables and bagoong, is so well-loved by the locals that they had to dedicate a festival for it. Every first week of May, foodies and cooking enthusiasts gather to savor the fun of mixing a menu of home-grown backyard vegetables and trying their hands on the 101 ways of cooking this humble Ilocano cuisine. | Intangible | |
| Bacnotan District Hospital | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | The hospital was inaugurated on September 16, 1975 during the administration of President Ferdinand E. Marcos and Governor Juneval K. Guerrero and was organized by Dr. Juan Mabutas, Jr., then Chief of Hospital of the La Union Provincial Hospital and Dr. Santiago P. Estrada Jr., its first Chief of Hospital. It was temporarily housed in a prefab Marcos building located beside the municipality of Bacnotan, La Union with barely ten (10) staff. In 1977, after two years in service, a 2.7 hectares riceland located at Barangay Bulala and Barangay Poblacion, Bacnotan was donated for the construction of a permanent hospital building. Eventually, in 1978, the hospital transferred to its present and permanent site. | Tangible-Immovable | ||
| Philippine Coast Guard Sub-Station Lucap | Coast Guard | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | In the early 2008, the Coast Guard Sub-station Lucap was deactivated due to the demolition of its temporary office house in a building previously owned by the Philippine Tourism Authority. The deactivation affected the performance of duties and obligation the maritime community in the area particularly to the boat riding, and public visiting the Hundred Islands National Park. A few months later after the deactivation of their operations, the LGU of Alaminos City requested the Philippine Coast Guard to operate again here in Alaminos City, they were given a small bungalow to house their people. A letter dated 25 February 2009 was received from Lucap Motorboat Multi-Purpose Cooperative (LMMPC) signed by its chairman, Atty. Teodore M. Sison and endorsed by the Tourism Operations Officer Mr. Miguel L. Sison requesting for the posting of PCG Personnel to Lucap to enforce the Maritime Laws and Regulations threat. In 2019, Mayor Arth Bryan C. Celeste and the Sangguniang Panglungsod headed by Vice Mayor Jose Antonio Miguel Perez donated the parcel of lot and where their building stands now. By November 2019, the Alaminos City Guard transferred to their new building until today. It is a 2 storey building that consists of a receiving area, a kitchen, and offices. It was newly built so the building that consists of a receiving area, a kitchen, and offices. It was newly built so the building is strong and away from disasters. Its frontage is wide allowing for a big space to use as their training grounds. It is also located near the port where small and medium fishing boats sail. Its location is strategic to their work because as Marine Coast Guards they perform day and night time duty on the coasts of Alaminos City and along the Hundred Islands National Park. It is also located beside the Philippine Maritime Office and Divers Barracks. | Tangible-Immovable | |
| Western Pangasinan District Hospital | Ospital, Western | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Western Pangasinan Emergency Hospital was the first hospital in Western Pangasinan dating back to the 1st of October Year 1961. It opened with just 25 bed capacity, 8 personels and only 2 attending Physicians. With the promise of better healthcare to constituents here in the West, they renovated it and made it bigger. In 1967, the once 25 bed capacity hospital doubled reaching up to 50 beds to accommodate the increasing numbers of patients handled each day. In 1974, the hospital opened its very first outpatient department catering to various patients each day that is not required to stay in the hospital overnight. In 1977, it was renamed Western Pangasinan District Hospital with its continuous growth the hospital opened its very own surgical and oncological department now catering reaching a 75 bed capacity hospital. Back then the Western Pangasinan District Hospital caters to more than 500 patients a day and is housing more than 100 patients inside their wards, more than the maximum capacity beds that they have. With the continuous growth of the hospital, they are hoping to cater more than a thousand patients a day in the following years to come while still providing good health care to various communities here in Western Pangasinan. The Western Pangasinan District Hospital consists of 6 buildings in its compound. The main building which you can see upfront when entering is the biggest out of all the buildings combined this is where the emergency room is located together with the OB ward and inpatient wards. The next building on the front back is the administrative building and also the animal bite, and outpatient area of the hospital. The building is a 2-storey building standing strong at the back. It is one of the new buildings that they have at the compound. The building at the far back is a 3-storey building that also serves as admin offices building. There is also a small canteen at the back of the old building next the morgue are of the hospital. In the compound at the right end of the compound stands the Philippine Red Cross Building and office. All of the buildings are painted in a light mustard yellow, a signature color of a normal government owned building here in the Philippines. | Tangible-Immovable | |
| Philippine National Police 106 | Philippine National Police | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Alaminos City Police Station formerly known as Philippine Constabulary Integrated National Police (PC-INP) headquarters was originally established at Barangay Poblacion Alaminos City in the year 1983. Former mayor Leon Rivera Jr. donated a parcel of land with more or less 458 square meters to the PC-INP duly accepted by Master Sergeant Celedonio Boquiren in behalf of the PC-INP in Alaminos purposely to build and construct a new PC-INP building and headquarters. On December 11, 2002, the Sanguniang Panlungsod made a resolution requesting the PNP Chief Hermogenese Ebdante Jr. to allocate a portion of land owned by the Philippine National Police for the construction of a new PNP Alaminos building and headquarters. The new Alaminos CPS building was constructed at Barangay Tanaytay under the lot donation of Mr. Gonzalo C. Domondon to the Philippine Constabulary where PMFC Compound was situated and the old lot donated by then mayor Leon Rivera Jr. was now occupied by the general services office of the lgu alaminos city since 2004. Sometime in 2003, the construction of the Alaminos City PNP station started beside the CPS building and by 2004 it was finished. The Alaminos City Police Station which is located along Binalonan-Dagupan Highway in Barangay Tanaytay, Alaminos City, Pangasinan stands 2 floors tall. It is painted white and blue symbolizing the color of the Philippine National Police. Some offices are located in the 1st floor area together with a receiving area in front. There is also a small cell in the front left side where they hold inmates that have mostly minor offences. On the 2nd floor of the building holds the office of the Police Chief Officer of the PNP 106. Earlier this 2021, the PNP Alaminos built a tree house in front of the station overlooking the road for easier look out. | Tangible-Immovable | |
| The Pilgrimage Island | Pilgrimage Island | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Formerly known as Martha Island, Pilgrimage Island is the newest destination at the Hundred Islands National Park covering a total of 29,931 square meters. The Jesus Christ the savior (56 ft.) on top of it was opened to the public on May 1, 2017 by mayor Arthur F. Celeste right after the concelebrated mass officiated by Bishop Ricardo L. Baccay of the Diocese of Alaminos. On March 28, 2018, the whole island was declared as a Pilgrim Site as one of the highlights of the 17th Alaminos cityhood celebration. From the pilgrimage route trailhead, 185 steps, eco-trail leads tourists and pilgrims to the Jesus Christ the Savior shrine. Those who would opt to visit and complete the 14 stations of the cross first, could take the 1.02 kilometer trek which covers 1,413 steps from the beach. a ten commandments stone tablet and the shrine of the holy family can be found also on this site. There is also a chapel of St. Joseph and a St. Claire garden. beside the holy family shrine is a prayer to the holy family. It is a solemn place so tourists must not wear revealing suits and are not allowed to disturb other guests present. tourists are to observe silence while on the site. Soon the chapel and other amenities will be built to serve as a retreat place. | Natural | |
| The Fourteen Station of the Cross | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Located at Pilgrimage Island of Hundred Islands National Park. Every station of the 14 stations have a prayer beside it encrypted on a concrete block for pilgrims to recite. statues were built in life-size form. It is a 1.02 kilometer trek which covers 1,413 steps from the beach. Inaugurated on March 28, 2018 as one of the highlights of the celebration of the 17th cityhood anniversary. Steps were concreted with railings for the safety of the tourists. There are resting areas in between stations for tourists who need a break. after the fourteenth station, you can proceed to the St. Joseph chapel which is just a few feet away. | Tangible-Immovable | ||
| Hundred Islands National Park | Hundred Islands | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Hundred Islands is a National Park managed by the local government unit of Alaminos City. Located at the stretch of Lingayen gulf, composed of 123 islands and islets. Quezon Island, which is the biggest island, has the shortest zipline (120 meters). The longest zipline is from Governor’s Island to Virgin Island (546 meters). Three storey and two storey big pavilions, gazebos and guests houses (under renovation) are available at Quezon Island. Children's Island, Governors, Mayor’s, Lopez and Marcos islands each have guest houses. Other islands have gazebos only (Clave and Romulo). Pilgrimage Island is completely for faith tourism. On this island life-sized statues of the way of the cross are situated in a 1.02 kilometer trek. A chapel of St. Joseph and the garden of St. Clare has been built. The sand is purely white in all islands with clean and pristine water devoid of any pollutants. Several species of fish, hard and soft corals, seaweeds and other underwater creatures and several species of birds, fruit bats and monkeys can be found also. Some species of mangrove also thrive on hundreds of islands. Most of the islands have markers where guests take some photo opportunities. Developments of more islands were done during the term of former Mayor Arthur F. Celeste (2013 to 2019). There are nineteen developed islands. It was declared as National Park on January 18, 1940 during the time of President Manuel L. Quezon under a Presidential Proclamation No. 667 and has been declared as protected area. The local government unit in partnership with the Department of Environment and Natural Resources (DENR) protect, preserve and conserve the perpetuity of hundred islands. The likely origin of Hundred Islands based on its geologic evolution, it started out as corals that thrived and extensively covered the sea floor which consolidated into layers of limestone. gradually the layers of lime stones emerged from the sea due to a relative fall in the sea level. as a result, the layers of limestone were exposed to acidic solutions present in rainwater and ground water. the legend surrounding the origin of hundred islands is certainly interesting to uncover. But historically, there was no factual and written accounts pertaining to its existence except perhaps for one common belief that these islands were part of his creation and have existed for million years. But tales about hundred islands are many even the existence of mermaids. | Natural | |
| Bued Mangrove Eco Park | Bued Mangrove | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Mangrove reforestation started in the year 1998. It was named Mangrove Eco Park in 2012 integrated in the coastal resources management of the city. The eco park has an area of 8.17 hectares, a non-NIPAS mangrove reserve managed by the local government unit of Alaminos City. The Metro Pacific Investment Corporation (MPIC) and Department of Environment and Natural Resources (DENR) are the partners of the LGU in the protection of the park. Several species of mangrove like escoecana agallocha locally known as buta-buta and some reptiles inhabit the park. The Mangrove Park Information Center was funded by MPIC inaugurated on February 14, 2016. The office is one of the jump off points in going to Hundred Islands National Park (HINP). a sub office of the Department of Agriculture of the LGU manages the park. There is a tower-like structure attached to the sub office of agriculture for bird watching purposes. | Natural | |
| Pangapisan Integrated School | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Presently, Pangapisan Elementary School has fourteen (14) total instructional classrooms and one (1) school office. It has a beautiful and wide covered court donated by the city government of alaminos. It has an average enrolment of five hundred fifty-eight (558) pupils with a total of 13 teachers and one (1) contractual teacher. By virtue of Resolution No. 2015-55, the Sangguniang Panlungsod favorably endorsed the proposed conversion of Pangapisan Elementary School into Pangapisan Integrated School at Barangay Pangapisan, Alaminos City to the Department of Education thru Dr. Teresita M. Velasco, Regional Director, DepEd Regional Office I. Pangapisan Integrated School site was acquired on June 12, 1940, through donation. It has an area of 5,641 m2. The first existence of the barangay school dates back to 1960. It was a very small barangay school with sawali-roofed four small classrooms. Barangay community folks like Polo, Mona, Magsaysay and Baleyadaan came as migrants and enrolled their children at Pangapisan Elementary School. Due to poverty and poor economic status of the barangay, it took a long time for the construction of additional classrooms. | Tangible-Immovable | ||
| Our Lady of Immaculate Conception | Birheng Milagrosa | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | According to the old folks of barangay Pangapisan, the image of Immaculate Conception casted away the large number of snakes inside the barangay chapel. They indicated that they wanted to venerate and honor Mary as their patroness and show their love and faith. They believe that Mary intercedes for us to her son Jesus. They also believe that by doing novena to immaculate conception, their prayers and petitions would be heard. Some even claimed to have experienced miracles by doing the devotion. The image is made of ivory, the crown is gold in color and made of metal, and its original color is white and blue. | Tangible-Movable | |
| Katipunan Painting | Painting | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Since the subject is about “Katipunan”, the whole portrait depicts the revolutionary fight between Spaniards and Filipinos. It shows the heroic deeds of the Filipinos in fighting against the Spaniards to regain the freedom which was long taken from them. | Tangible-Movable | |
| Dried Alamang Making; Bagoong Alamang Making | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Drying “alamang” (small shrimps) is a yearly endeavour among the residents of Sitio Longos in Barangay Pangapisan. Dryers buy alamang from fisher folks for Php30-Php40 per kilo. Procedures in making bagoong alamang: 1. Place the small shrimps in a large basin or drum and put 3 “limons” of salt. (ratio is one large basin is to 3 “limons” of salt.) 2. Curing lasts for a month. 3. Put a few drops of food coloring. Use rose pink. Procedures in making cooked alamang: 1. Put the cured alamang in a big pan. 2. Mix 4 kilos of brown sugar. (* for market deliveries, mix only 1⁄2 kilo of sugar) 3. Stir and cook the alamang in an hour or until the alamang becomes dry. 4. Let it cool and transfer it in a clean glass jar. Procedures in drying alamang: 1. Put the alamang on a net hung under the sun and let it dry for 3 hours. 2. Transfer the dried alamang in a clean and dry sack. 3. If the alamang becomes wet, the alamang should be washed by sea water and dry them again under the sun. The taste of alamang is at its peak from the months of december to may and becomes lesser in taste during rainy seasons. | Intangible | ||
| Moro-Moro | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Moro-Moro was a kind of comedy play performed every year for their Patron Saint Santiago's Feast Day. It is a kind of theatrical play that revolve around the Moro pirates who used to descend to the old town of Alaminos (known then as Casborran) and Plunder, which terrified its inhabitants. This colorful performance shows how the catholic rulers fought against the Moro Marauders who wanted to colonize them in these one of a kind performances. We don't really known when and who started the Moro-Moro plays but it has been a traditional practice by the people of Barangay Lucap more than 200 years ago. In the olden days the moro-moro comedy play usually lasts for three days straight, the only break time the actors get was when they eat but besides that the play runs continuous through out day and night for three days. These performances are based on 7 books by the original founders who were their ancestors that was passed down through one generation to another keeping the tradition alive up to this day. The performances were held in a vacant lot beside the barangay chapel that up to this day stays vacant for the shows. Years passed the play leaders decided to move the play to a bigger place to yet another vacant lot beside the barangay hall and up to this day still took place at the same lot. This traditional practice that started more that 200 years ago was a yearly event that only missed 1 year of performance. There was an instance that they didn’t perform the comedy for a year and strange things started happening to their barangay. Crops didn’t bore rice grains and the rain stopped for a year. Not a single drop of rain was seen. There was drought. Without the play bad omens starts occurring to their Barangay. That’s when they decided to never miss a single year of comedy play to honor their patron Saint Santiago and thank him for their bountiful harvests. Moro-Moro comedy play is truly one for the books a vibrant tradition that until now is being passed down to one generation to another. | Intangible | ||
| Alaminos Longanisa Making | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Longanisa or Filipino Pork Sausage stands as one of the most adored and diverse sausages in the culinary tapestry of the Philippines. Among the rich array of longganisa varieties in the Philippines, the Alaminos City longanisa shines as a flavourful gem, boasting its own unique recipe and savoury taste that embodies the essence of tradition and innovation. The making of Alaminos City longanisa involves a meticulous process that has been handed down through generations. The oldest longanisa makers are from Mr. Ramil Ventura's family which started from his great grandfather. He stated that back in the early days they would make longanisa using strings to tie it just like any other kind of longanisa but, as time pass they wanted their product to be unique from their other competitors, they found out that they can use silag and ting-ting which is the stem of the coconut leaves thus making it the unique signature trademark of all longanisa being produced here in Alaminos City. Today, local longganisa makers still carefully select the freshest ingredients, especially the meat and the garlic. Then they begin the labor-intensive preparation of ingredients - from grinding the meat, mixing the ingredients, coloring with atsuete (annatto) seeds to stuffing the meat in hog casings and packaging them in silag strings and putting the signature ‘toothpicks’ in between each sausage. This process ensures that each longanisa is crafted with the utmost care, maintaining its authentic taste, flavor, and texture, with preservatives added. Procedures in making Alaminos Longganisa 1. The first step of making alaminos longganisa is making sure that the meat ratio is 70% and the fat ratio is 30%. This ensures the balance of fat to lean meat ratio making it tastier. We then need to ground the meat using a meat grinder. 2. Mix it along with all the other ingredients which are salt, pepper and a ton of garlic. The more garlic it contains the better it tastes. 3. After incorporating all the ingredients together they color it using fresh annatto seeds which gives its distinct vibrant orange color. Stuffing process of Alaminos Longganisa 1. Using a stuffer stuff your mixture inside the pork casing slowly so that little to no air bubbles are inside. 2. After stuffing the meat to its casing use the “toothpick” to separate each 2 inches longganisa apart. 3. When finished separating you can now use the silag to tie both ends together. | Intangible | ||
| Salt Making | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Salt making is one of the oldest industries in the province of Pangasinan, making itself named after this industry. Pangasinan is based on the works “panag-asinan” meaning a place where salt is made. The produced salt is commonly called by the residents of the province “balara”, characterized by white salty crystals. The main source of water used for the production is the seawater along the Lingayen Gulf. Production begins in the months of November until the end of summer months which is around May or June. Barangay Pangapisan is one of the known salt-making barangay in Alaminos City given its proximity to the sea. the documented process was based from a 7-hectare land with seventy four (74) salt beds at Sitio Longos, Barangay Pangapisan traditionally. Procedures: 1. Drain and clean the entire bed and its surroundings. This is usually done in the months of October. 2. A pond locally termed “panisan” is filled with seawater. 3. Salty water is either pumped or held through a waterway system going to the 3-4 series of shallow ponds called “paalatan” where saltwater is stored for one (1) month more or less to make the water concentrated and more saline. 4. The shallow ponds are skillfully conditioned and levelled using the tool called pang-“halo”. 5. Every morning, water from the “paalatan” is made to enter the salt beds through a smaller water way through a process called “tasig”. 6. Water is left for one (1) whole day to undergo the process of evaporation. 7. The precipitate crystalized salt is collected by pushing the salt using “panulong” onto the sides of every salt bed and later placed in the baskets called “tiklis” using a stainless steel “panilid”. 8. Baskets are carried near the storage area called “camarin” to further drain ready to be poured for storage the following day. In some instances small shells are removed before pouring. | Intangible | ||
| Boat Making | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | With Pangapisan being a coastal barangay and Sitio Longos situated nearest the sea, fishing is the primary source of living. Fishermen use small fishing boats with no roof and katig (outrigger). These boats are usually run by gasoline. Boat makers make boats by order or as needed by the fishermen. The process in making boats usually requires 20 days to finish with 2-3 persons working on a boat. Commonly, boat makers use tanguile wood but since it’s not available in most lumber shops nowadays, they now use common lumber wood using basic tools like hammer, saw, wide-tipped and narrow-tipped chisels and vice grip/clamp. The basic parts of the boat include the base, sidings on top of base, baral, tuko-tuko, dingding, kapa-kapa, and the storage for the engine. The process begins by cutting the wood to form the base of the boat, which usually measures 5 meters from tip to tip, and 82 cm width at its widest part (shape). Then the wood is cut to form the sidings or floor of the boat on top of the base. Then the boat maker shapes wood into at least five (5) barals. After which, tuko-tuko is made, one on each side of the baral to form the frame. The measurements of tuko-tuko are as follows: height: 51cm, width, 13cm, second width 14cm. Then the dingding (boat wall) is made and attached to the frame. Next is the kapa-kapa, followed by the storage box for the engine and a hole is bored near the end of the boat to which the engine will be attached to the propeller. Once finished, the boat is painted with epoxy enamel paint. once the paint is dry, the boat is now ready for use. | Intangible | ||
| Pagsesenturyon | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | The practice itself has no formal name and is only commonly called as "Pagsesenturyon" by the practitioners, and is only done during the Holy Week, particularly during Good Friday. Beginning on Ash Wednesday, the culture-bearers or practitioners start conducting rehearsals in preparation for the procession on good friday, rehearsing the choreography, formation and the march accompanied by the drums. Some members or practitioners undertake the penitensya or self-flagellation before and during the holy week. During Good Friday, the senturyons will march behind the santo bangkay during the libot or procession in this order – one member assigned as the prince marches in front as a guide, followed by senturyons, then a member assigned as ponsyo pilato marches last, holding a flag with the letters spqr which stands for sundalos popolus que romanos. all of them wear uniforms colored violet, body shield and helmet, with small swords and except for the prince and ponsyo pilato, all of them wear red face makeup using lipstick. Traditionally, there are seven (7) pairs of senturyons, representing the 14 stations of the cross, but since many members wanted to participate, they now have 11 pairs performing the pagsesenturyon. When the libot or procession is nearly finished, and approaches the church, the senturyons form an enclosure around the santo bangkay, preventing people from getting near, with a distance of at least one (1) meter. During the 13th station of the cross, they begin to enclose the carroza where the santo bangkay is placed upon and perform the punpon, a re-enactment of the burial of jesus christ. the ponsyo pilato and prince ‘inspect’ the site of the burial as well as the santo bangkay. the prince uses his mallet in the inspection of the santo bangkay, re-enacting the hammering of nails on the coffin of christ. afterwards, the senturyons will also perform the inspection to the beat of the drum. once finished, the santo bangkay will now be carried or wheeled back to its home by its owner/caretaker. | Intangible | ||
| Teardrop Earrings | Bumbolya | Region II | Itbayat | Batanes | Registered Property, Municipality of Itbayat, Batanes | The vuxawan (gold jewelleries) of the Itbayat people were crafted by their forefathers, particularly skilled local goldsmiths. The pieces of vuxawan are preserved by passing it down from one generation to the next — a process they refer to as “kapahamuxon”. To a vinivuxon (only child) or only daughter in the family, the pair of bumbolya earrings is passed down to him/her automatically. For two (2) or more children, it is usually passed down to the child (girl first) whom their parents admired the most for their good deeds or the one who took the best care of them. The bumbolya earrings weren't just common heirlooms but also among the prestigious lvatan ornaments one could acquire. In the past, the Itbayat people rarely had opportunities to adorn themselves with this kind of vuxawan — the bumbolya earrings — as these were worn specifically when attending special occasions like fiestas and church-related events. Plus, only a few — those who belonged to the high-class group, especially — wore this before. The locals believed that only the rich could afford to own this kind of vuxawan and they assumed that the families who still own these kind of earrings today are descendants of wealthy families from the past because wearing these bumbolya earrings historically signified one’s social status. The gold used for such jewelleries in the past originated from Itbayat. This particular bumbolya earrings has an intricately crafted design. It is composed of a horseshoe-like design with a crown on top which have jagged sides; then, the “bumbolya” pendant that is suspended in the middle and freely sways. It also has tiny bullet-like pendants hanged on some ends and circles with sectors that are placed on the middle top and centre of the crown-like design of the earrings. This pair of bumbolya earrings is quite unique as these are over a century old and it differs from more modern versions of it, that have locks and secured pendants. This pair has no locks and the bumbolya pendants are detachable. There are also leaves engraved on the crown-like design of this items which other bumbolya earrings do not have. | Tangible-Movable | |
| Hand Trowel | Kukurih | Region II | Itbayat | Batanes | Registered Property, Municipality of Itbayat, Batanes | The locals used improvised farm tools, usually made of stone and wood before there were weeding tools like the kukurih. Some locals believe that their ancestors got the idea of (or learned) forging metals and crafting handles for different tools from the Spaniards during their colonization. The kukurih was made by Juan Blanca III. The current owner acquired this item from a local manipu (blacksmith) named Joaquin Labrador. The kukurih comes in two different designs. One has a hole at the center while the other one has a whole flat metal blade. The one with hole at the center is usually used during the rainy season so that the soil will not accumulate and get stuck on the tool, while the other one with whole metal blade is usually used during dry season as the soil easily falls off from the metal blade when weeding. The one with whole metal blade is the most typical variation. It is the most common and mostly used type of weeding tool. These two, however, are good representations of the two types of kukurih since they are like other kukurih and only vary in size. | Tangible-Movable | |
| Rotary Quern Stone | Panga’gelengan | Region II | Itbayat | Batanes | Registered Property, Municipality of Itbayat, Batanes | The Panga’gelengan was believed by some elders to have been introduced to the ancestors of Itbayat by colonizers. While there are several cultures that are believed to have utilized the first rotary quern stones, it is most likely that the Spanish quern stone is what was brought in Itbayat. Along with Germany, Syria, and even in the ruins of Pompeii, Spain is also known to have quern stones that they utilized for grinding. The panga’gelengan is only made of two materials — wood and stone. It comes in two whole boulders that are carved into a smaller size to get their disc shape. They are used in pairs and operated manually to grind corn. The stones have a white limestone color lined with patches of brown from the years of use. All rotary quern stones in Itbayat have the same design and with this panga’gelengan and its condition, it is a good representation of the quern stones in the community. It still has all its parts, even the wooden platform, which is quite rare for the quern stones that are still left. | Tangible-Movable | |
| Vanga | Vanga | Region II | Itbayat | Batanes | Registered Property, Municipality of Itbayat, Batanes | Vanga has been made and used for over two centuries in Itbayat. It was also used as a container for food because of its well-insulated body, thus making it one if not the most common cooking pot in the community back then. It was not uncommon to see a vanga in an old kitchen. It has been in use long before the introduction of steel pots and pans in the community. Vanga is a common kitchenware used in cooking and storing food. This specific vanga was used for the same purposes and is stored in the house since it is no longer in use. It has a plain and basic design. Although their sizes vary, there is no other known design other than the simple circular pot with a rim. The only major difference that can be seen between the different vanga around town is their size. This is because the owner customizes the size of the vanga according to their needs. This vanga has the same design and can be considered as a small to medium-sized vanga. Aside from the chipped rim, this vanga is a good representation of its kind. The apxa used in the pot made was said to be from a certain place in Mt. Ripused called Tanawun. Locals get their apxa there not only because it is one of the places where good apxa is found but also because they believe that the soil there has specks of gold in it. | Tangible-Movable | |
| Aklo nga Kayo | Wooden Ladle | Region II | Buguey | Cagayan | Registered Property, Municipality of Buguey, Cagayan | The wooden ladle, known as “aklo nga kayo” in Ilocano, holds profound significance for us from Buguey, Cagayan. Beyond its practicality in the kitchen, it embodies our cultural heritage and embodies our cultural heritage and embodies the values of resourcefulness, sustainability and community. Crafted with care by local artisans, the wooden ladle represents our deep connection to nature and the land, as it is made from sturdy indigenous wood sourced from our surrounding trees. Passed down through generations, this cherished utensil symbolizes the bond between ancestors and descendants, fostering a sense of continuity and preserving our rich cultural traditions. As we use the wooden ladle to cook traditional Ilocano dishes like “pinakbet” and dinengdeng”, its presence reminds us to honor our roots, embrace simplicity, and celebrate the beauty of our heritage. | Tangible-Movable | |
| Almaryo | Region II | Buguey | Cagayan | Registered Property, Municipality of Buguey, Cagayan | Almaryo holds profound cultural and historical significance as a cherished traditional pillow rack used by the Ilocanos. Serving as a testament to the rich heritage and craftsmanship of the Ilocano people, Almaryo represents an enduring symbol of comfort, tradition, and familial connection. Through generations, this remarkable artifact has been an integral part of Ilocano homes, providing both practicality and sentimental value, preserving the customs and values of the region's past. As a living relic of the Ilocano culture, Almaryo stands as a reminder of the enduring importance of heritage in an ever-changing world, bridging the gap between the past and the present and continuing to be a source of pride and reverence for the Ilocano community. | Tangible-Movable | ||
| Alsong | Region II | Buguey | Cagayan | Registered Property, Municipality of Buguey, Cagayan | The handmade mortar, traditionally called "Alsong" in Buguey, holds profound significance as a tangible representation of the enduring agricultural heritage and resourcefulness of the local farmers. Crafted meticulously from small stones, sand, and cement, the Alsong served as an essential tool during the old times, enabling farmers to efficiently remove rice hulls or skin from harvested rice grains, ensuring a vital food source for the community. This humble yet indispensable implement not only symbolizes the ingenuity and craftsmanship of the people of Buguey but also embodies their deep-rooted connection with the land and their timeless traditions. Passed down through generations, the Alsong encapsulates the wisdom and knowledge of agricultural practices that have sustained the community for centuries. | Tangible-Movable | ||
| Arado | Region II | Buguey | Cagayan | Registered Property, Municipality of Buguey, Cagayan | The wooden plow, locally known as the Arado or Araro, holds profound significance as one of humanity's most revolutionary agricultural tools. Dating back thousands of years, its invention marked a transformative milestone in the history of agriculture and civilization. This simple yet ingenious implement fundamentally altered the way humans cultivated the land and played a vital role in the advancement of agrarian societies. The wooden plow enabled farmers to efficiently till and prepare soil for planting, vastly increasing crop yields and overall agricultural productivity. By breaking up compacted earth and turning over soil, it facilitated better water absorption and nutrient distribution, enhancing the growth of crops. This led to larger harvests, ensuring food security for growing populations and encouraging settlements to thrive and expand. Beyond its direct impact on agriculture, the Arado also catalyzed societal developments. The increased food production spurred population growth, allowing for the emergence of larger communities and more complex civilizations. Surplus food could be stored, traded, or used to sustain specialized professions, leading to the rise of urban centers, art, culture, and technological advancements. Moreover, the wooden plow played a role in shaping social structures. With more efficient farming techniques, fewer laborers were required in the fields, freeing up individuals to pursue other endeavors. This division of labor led to the establishment of distinct societal roles and professions, laying the groundwork for the emergence of a more structured and stratified society. The Arado's influence extended far beyond its region of origin, as the basic principles of its design were adapted and replicated in various cultures across the globe. Its legacy persists to this day, with modern plows still bearing resemblance to their ancient wooden ancestors. | Tangible-Movable | ||
| Badong-Badong | Region II | Buguey | Cagayan | Registered Property, Municipality of Buguey, Cagayan | The smaller version of the axe, locally known in Buguey as Badong-badong, bears remarkable significance as a tool deeply embedded in the cultural heritage and daily life of the community. Passed down through generations, this traditional implement carries with it a wealth of knowledge and craftsmanship, reflecting the ingenuity and resourcefulness of the Buguey people. The Badong-badong's compact and versatile design makes it an essential tool for various tasks within the Buguey community. From clearing overgrown vegetation and harvesting crops to shaping wood for construction and crafting, this axe exemplifies the harmony between humans and their natural surroundings. Its multi-functionality demonstrates the deep understanding and intimate connection the Buguey people have with their environment, showcasing their sustainable and resource-conscious way of life. Beyond its practical utility, the Badong-badong is a symbol of cultural identity and communal cohesion. Its use in various traditional ceremonies and rituals underscores its spiritual significance and cultural value. The act of crafting, using, and passing down the Badong-badong from one generation to another fosters a strong sense of cultural continuity, preserving the rich heritage and ancestral wisdom of the Buguey community. The craftsmanship involved in creating the Badong-badong is an art form in itself, exemplifying the skills and expertise of local artisans. The process of forging and shaping the axe involves a deep understanding of materials, an appreciation for tradition, and a keen eye for detail. By cherishing and promoting the Badongbadong's craftsmanship, the Buguey community not only sustains an essential tool but also supports local artisans and preserves their craftsmanship for the future. | Tangible-Movable | ||
| Baki | Region II | Buguey | Cagayan | Registered Property, Municipality of Buguey, Cagayan | As a symbol of caring and sustainability, the "Baki," a painstakingly created nest made from elaborately woven rattan, has great significance in Buguey culture. The Baki, which has its roots in tradition, provides a crucial shelter for chickens to lay and incubate their eggs, promoting the cycle of life in Buguey's rural environment. This common home object represents the interdependence of nature and humanity beyond its just functional usage. Each strand of rattan is weaved with art, showcasing the community's enduring workmanship and innovation that have been handed down through the years. The Baki represents the reverence that the people of Buguey have for their environment by cradling the priceless eggs and upholding an ethics of responsible resource use and conservation. Beyond its practical role, the Baki exudes a sense of continuity and tradition. It evokes memories of past generations, evoking a sense of shared history and familial ties. The rhythmic process of weaving the Baki becomes a tangible expression of cultural identity, preserving Buguey's heritage in an ever-changing world. | Tangible-Movable | ||
| Bakol | Region II | Buguey | Cagayan | Registered Property, Municipality of Buguey, Cagayan | The "Bakol," a robust and capacious basket meticulously crafted from sturdy rattan, stands as a paramount emblem of Buguey's fishing heritage and the unwavering spirit of its fishing community. Functioning as an indispensable work implement, the Bakol plays a vital role in the daily lives of fisherfolks, transcending its utilitarian purpose to become a symbol of resilience, cooperation, and sustenance. With each carefully woven strand, the Bakol becomes a vessel of unity, as it serves as the primary means for unloading the hard-earned bounty of the sea. As fisherfolks laboriously bring in their catch from the boat, the Bakol becomes a stage upon which the rhythms of collaboration and camaraderie play out. Its size and strength embody the shared strength of the community, each weave reinforcing the bonds that tie them together in their pursuit of livelihood. The Bakol symbolizes the intrinsic connection between Buguey's residents and the sea, as it cradles the fruits of their labor with reverence. It is a testament to the profound relationship these fisherfolks hold with the ocean, reflecting their deep understanding of its ebb and flow, its generosity and its challenges. Beyond its physical attributes, the Bakol encapsulates the ethos of hard work and determination that defines Buguey's fisherfolks. It is a visual representation of the dedication and sacrifice required to bring sustenance to the community's tables. The Bakol becomes a touchstone of pride, a tangible reminder of the tenacity that characterizes Buguey's fishing tradition. | Tangible-Movable | ||
| Turno | Region II | Buguey | Cagayan | Registered Property, Municipality of Buguey, Cagayan | The “Turno” stands as an enduring testament to the ingenuity of woodworking craftsmanship of Bugueyanos, embodying a timeless and essential tool for generations of artisans. Crafted primarily from wood, the bow saw's simplicity and elegance in design have enabled it to bridge the past and present, remaining a reliable companion in shaping wood with precision and finesse. As a symbol of cultural heritage and craftsmanship, the bow saw not only embodies the mastery of woodworking techniques but also serves as a cherished link to our ancestral past, reminding us of the rich history and significance of handcrafted tools in shaping the world around us. | Tangible-Movable | ||
| St. Anne Parish Church and Convent Ruins | St. Anne Church | Region II | Buguey | Cagayan | Registered Property, Municipality of Buguey, Cagayan | Don Juan de Salcedo and his men entered Buguey through the river in mission in 1576 and have established their own mission center. In 1596, they built House of San Vicente Ferrer (Buguey's first patron saint) but as the number of Christian converts grew, there was need for a bigger church. In 1610, Governor-General Juan De Silva gave permission for the construction of a new church. This is the St. Anne Church that still stands today. In 1688, a strong earthquake (Un Horroso Temblar) greatly damaged the church. In 1732, the church and the convent were burned. The church was partly damaged but the convent was totally destroyed. According to the book ""Cagayan Valley and Eastern Cordillera"" written by Pedro V. Salgado, the convent then contained the ""best library in the valley"". This is the ruins that is located at the eastern side of the church. On October 7, 1845, the church was again partially destroyed by a strong typhoon. In 1887, Fr. Marcelino Cascos undertook another reconstruction. The general condition of the church today was due to the latest renovation done in 1895 by Fr. Juan Gomez. In 1898, the Dominican Fathers left the mission of Buguey and the parish was taken over by the secular clergy. In 1935, Bishop Constance Jurgens, the Bishop of Tuguegarao rehabilitated the roofing of the church with thick G.I. sheets. In 1959, Fr. Martino Concato, OFM, the parish priest, replaced the roofing with asbestos. In 1978, Fr. Antonio Sernagiotto replaced the old red tiles flooring with granolithic tiles. Sometime in 1985, Fr. Camilo Castillejo, introduced further improvements. The façade of the church was replaced with red bricks that were salvaged from the ruins. | Tangible-Immovable | |
| Nuestra Senora de Atocha Century Bell | Century Old Bell,Old Bell | Region II | Alicia | Isabela | Registered Property, Municipality of Alicia, Isabela | The century-old bell was made in Atocha, Spain and brought to Alicia by the Spanish conquistadores. It is a magnificent bell that represents the beginning of Alicia's Catholicism. For the time being, it is now a significant reminder of the church's presence in Alicia. Used for religious rites, also used to call communities together for religious services, but the bell was mainly an ornament to the church, now being a significant part of the Our Lady of Atocha Parish Church. | Tangible-Movable | |
| Pagay Festival | "Balitok ti Alicia";| Patronal Festival | Region II | Alicia | Isabela | Registered Property, Municipality of Alicia, Isabela | An Ilocano parlance which denotes the many facets about the Municipality of Alicia. From its humble beginnings known as "Angadanan Viejo" or "Old Angadanan" to its progressive stand today. It is a by word then that Alicia rose prominently as one of the business hubs in Central Isabela. It progressed tremendously leaving the Angadanan Nuevo into a stale condition. Balitok which means "gold" depicts the "Golden Era" of Alicia as one of the prime palay producing towns in Isabela and its most staple product. The blood life where the people of Alicia have something to sweat about and work for. It contributes primarily in the coffers of the town. This is what made the towns folk to reinforce that the festival honouring the "golden grains" as "Balitok ti Alicia" where the municipality stands tall among other towns. This festival then is conceptualized in consonance with the Lady Patroness of Alicia, the Lady of Atocha or "Apo Baket" as she is called by her devotees. Just for a brief history, the Lady of Atocha originated in Spain. She came to the Philippines with the Spanish conquistadores by way of Mexico in 1700s as a part of the Galleon trade. She was brought in Alicia via the mighty Cagayan River or Pigalo. She had her home constructed in 1771 in Alicia and was completed in 1870 which in later years became the seat of Catholicism in central Isabela. It is known today as the Parish of Our Lady Atocha. In her honour, September 6, 7, and 8 were chosen to be the festival dates by her devotees to offer flamboyant merrymaking and to give her the much-revered gratitude for the bountiful harvest and good life. This prompted the Department of Tourism in consortium with the Catholic Church to declare the parish to be one of the Pilgrim Churches in the Philippines on the said dates. Devotees flock to the church for their immense love to the Lady or Apo Baket not only on her special dates but only on Sunday masses. Today, the Lady and the Golden Grains hold a tight compact in the popularity of the Balitok Ti Alicia as it debuted in the 2017 Bambanti Festival of Isabela. The Balitok Ti Alicia group showed how the people put in their heart the nerve wracking, muscle numbing work in the field as they concentrated in every details where the Golden Grains will give them their wealth and food to be served on the table all year round. The dance itself tells everyone that the people of Alicia are tenacious, hardworking, family caring and fun loving. They had preserved their Hispanic culture that had embedded in them since the inception and Catholicism as it thrived for more than three centuries in the Philippines and in Alicia. | Intangible | ||
| Gambang | Region II | Ambaguio | Nueva Vizcaya | Registered Property, Municipality of Ambaguio, Nueva Vizcaya | It was said that original owner bought the Gambang (cauldron) from traders that came to Ambaguio wherein the acquisition date is unknown. He later then bequeathed it to his daughter, who is the current owner. The Gambang has a 40cm diameter and depth of 49cm. It is primarily used as cooking pot for pig food and meat on some special occasions like Padit (feast) and weddings, which is historical evidence that the locals of Ambaguio were practicing hog raising. | Tangible-Movable | ||
| Da’ngah | Region II | Ambaguio | Nueva Vizcaya | Registered Property, Municipality of Ambaguio, Nueva Vizcaya | Da-ngah is the local's practice of rendering free service to their neighbors wherein the host slaughter a pig or chicken and offer rice wine as drinks to pay gratitude to the neighbors who came to help. Labors that are done through Da-ngah are construction of a house, changing of roof thatch, hauling of pal-ut/gulun (cogon), paul and dinangal (logs used in constructing a house), riprapping and transferring a house. | Intangible | ||
| Dayyumti | Region II | Ambaguio | Nueva Vizcaya | Registered Property, Municipality of Ambaguio, Nueva Vizcaya | Dayumti is a simple song that had been sung as a lullaby. Mostly women sing this lullaby song especially when they go to the field or kaingin as their entertainment but it can be sung every time and everywhere. The songs are about the practices, occupation and happenings or experiences of the early people. Every dayumti has a meaning on the lives of the people. It depicts the values of respect, hospitality kindness to the strangers, helpfulness, honesty, care for the aged and belief of the existence of Meknengan or Kabunyan. These songs are not just made out, there are people who are known by everyone that are good at composing Dayyumti. These are known nowadays as music composers. The composers make a song and then introduce it to everyone whether in a one-on-one or in a group so they could learn the melody and also to improve or polish the song. The elders do not have their own writing system before. They only depend on memory and word of mouth for the development and transmission of their oral traditions. The children need to listen carefully on the elders who sings dayyumti or eepeh for them to memorize the word. | Intangible | ||
| Kaihing | Region II | Ambaguio | Nueva Vizcaya | Registered Property, Municipality of Ambaguio, Nueva Vizcaya | Kaihing is a term used by the locals for an arranged marriage that involve parents who decide to arrange the marriage among their children when they already reach the right age. At times when some of the old folks are drunk, they intentionally announce to their peers that their son/daughter will be "maikaihing" to the family of their choice and if they agree they will butcher a pig right away. In addition, even if the child is still in the womb they could arrange marriage between their children. In case their children have the same sex, it does not stop there but rather the agreement will continue with their siblings or their grandchildren. However, when the betrothed children grow finding no affection towards each other, the agreement will simply be disregarded but this can be pursued by the next generation. “Kaihing” can be applied between feuding families to solve their conflict. Those families that belong to the Kadangyan (elite/prominent families) resorted to Kaihing with other families of their class to secure their gameng (properties/wealth). Both parties who are within the agreement are called as ‘Han kaihing’. | Intangible | ||
| Church Bell (1887) | Kampana | Kampana ti Simbaan | Region II | Aritao | Nueva Vizcaya | Registered Property, Municipality of Aritao, Nueva Vizcaya | The bell is made up off wrought iron (Pundidong Bakal) with crack on the body. Its size is 27 inches diameter and 27 inches in height, color is blue green. Engraved on the bell is a Spanish word “Ano de 1887” by De Glorioso P. Sto Domingo intercede pornosotros Pundicion de Helario Sanico 22. The church bell has historical significance in Aritao for 135 years. This bell rung during masses, in times of disasters, calamities and joyous celebrations during the Spanish Colonial period. According to research, this church bell is only one of three bells used by the church during the Spanish Colonial period. The other two bells are missing. | Tangible-Movable | |
| Burnay | Jar | Region II | Cabarroguis | Quirino | Registered Property, Municipality of Cabarroguis, Quirino | The burnay has its origin in Tuao, Nueva Vizcaya, Philippines. The burnay was initially owned by Mr. Clemente Y. It was later passed down to Ernesto Y., his son. The burnay has been used by their family for storing basi (local wine) and as means of livelihood. It has witnessed important family milestones when they build their own family and their subsequent relocation to Banuar, Cabarroguis, Quirino in 1986. The burnay was traditionally used as water and food containers. It is also suitable for processing sugarcane wine, rice wine and vinegar and other fermented condiments Mr. Ernesto lends the burnay to his neighbors, and it is also borrowed by the community during occasions to be used for storing “tapuy “or rice wine and sugarcane wine called “basi. | Tangible-Movable | |
| Carbide Lamp | Lampara; ‘’Silaw nga Lampara” | Region II | Cabarroguis | Quirino | Registered Property, Municipality of Cabarroguis, Quirino | The family of Conrado P. B. resided in Kiangan, Ifugao in the year 1953. This carbide lamp was useful because there was no electricity in that province during their time. They used it to illuminate surroundings of their house. They also used it for hunting their staple food such as fishes and edible frogs. | Tangible-Movable | |
| Sewing Machine | Makina (Tagalog); Pagdaitan (Ilocano) | Region II | Cabarroguis | Quirino | Registered Property, Municipality of Cabarroguis, Quirino | Ms. Efemina P.J. is a resident of Cabarroguis, Quirino, born on September 25 1938, 84 years old. She owned a traditional sewing machine, made by THE SINGER MANFG. CO. TRADEMARK. This sewing machine was built on 1861. Efemina, Juanita owns the sewing machine before marriage. Juanita G. J. is the first owner and first wife of Emiliano Julian who was born in May 30,1922. Juanita died in 1966. Emiliano Julian got married to Efemina in 1969 in Oscariz, Ramon, Isabela and gave the sewing to her. After the wedding they transport the sewing machine in cart (kariton) drawn by a cow and live in Banuar, Cabarroguis, Quirino. Ms. Efemina allowed other people like members of her family to use her machine as long as they can take care of it. Clothes made by the sewing machine were used especially during special occasions. | Tangible-Movable | |
| US Military Box | Kahon ng US Militar; ‘’Caban/Lakasa’’ | Region II | Cabarroguis | Quirino | Registered Property, Municipality of Cabarroguis, Quirino | Mr. Andres T. acquired the three (3) pieces US Military Boxes when he served in the Philippine Constabulary (PC) in 1945. They were given to him by a US Military Officer being the assigned first aider of the troop during their fight in the battle field. The boxes were being used as storage for medical tool kits during the World War II saving the lives of several soldiers. When Mr. Andres T. retired from the service, he brought along with him lakasa/caban and later on distributed them among his three sons. At present they use this as a storage box for important documents. Made of Pine wood, leather handle, and hard steel on its lock. Covered with galvanized steel. | Tangible-Movable | |
| US Vollrath 1945 Canteen | US Army Canteen; Canteen | Region II | Cabarroguis | Quirino | Registered Property, Municipality of Cabarroguis, Quirino | It is considered as one of the oldest Canteen that was more than 78 years up to now. It is very important personal belongings of Ramos family which they inherited from their ancestor named Herminano Canaberal given to him by his cousin who was a soldier of World War II. It is now more than 78 years of existence. | Tangible-Movable | |
| Bascula | Weighing Scale | Region II | Cabarroguis | Quirino | Registered Property, Municipality of Cabarroguis, Quirino | It is considered the oldest weighing scale accumulating more than 58 years of its existence since it’s been used. It is one of the most important tools of the oldest existing rice mill in the Municipality of Cabarroguis, the Pineda Rice Mill. It was first used in the rice mill business of the late Melchor Carpio Pineda, one of the wealthiest men in Quirino Province, when the business was established in 1964. It was manufactured by Jose Bernabe & Co. Inc., a top-selling manufacturing company in Manila during its time and is known for its quality products.. The weighing scale is coated with green paint except for its platform which is a plain steel. It is 145cm. high, has a width of 100cm., and is 126cm. long. It has 4 wheels attached on the four sides of its base where the rectangular platform is located. It has also a horizontal level attached in a fulcrum connected to the balance beam with a weighing pan attached to it that can weigh up to 100kgs. It has 5 different weights with different mass such as: 2 pieces of 200kgs, 2 pcs. of 100kgs., and 1 pc. of 50 kgs. The color is already fading due to the length of its use. Stains and abrasion marks are also visible. Some of its parts are also covered with rust. | Tangible-Movable | |
| Ayangan Dance | Region II | Cabarroguis | Quirino | Registered Property, Municipality of Cabarroguis, Quirino | The Ayangan Dance is a traditional dance based on the knowledge, social practices, nature and their way of life; all the foot works, face and hand gestures, and all the movements involved. It is traditionally performed by the Ifugao tribes on the stone walls of the rice terraces. In the year 2016, Mr. Marciano G. Immapa, IPMR of Barangay Calaocan, initiated the teaching of the traditional Ifugao dance to a small group of adults and children that he also organized. Aside from the dance steps, he also took the initiative to teach them on how to use gangza that serves as the sound producing instrument to the dance. Ever since the dancers were organized, the Ayangan dance is often performed until now during events such as school activities, barangay fiesta, wedding ceremony, harvest festivals, and even in funerals rites of the elders. The dance is often performed during barangay festivals, harvest festivals, wedding rites, school activities, and even in the funeral rites for the elders. The traditional dance depicts the true identity of the Ifugao tribes. The steps and the gestures of their hands and feet were traditionally based on their knowledge and social practices concerning nature and their way of life. It was traditionally performed on the stone walls of the rice terraces. | Intangible | ||
| Tagud Ifugao | Region II | Cabarroguis | Quirino | Registered Property, Municipality of Cabarroguis, Quirino | Tagud Ifugao is a song originated in Lagawe and Banaue, Ifugao. It was composed by the late Mr. Peter Balajo Morado, Sr. and was originally sung by the Tuwali tribe that is passed on to generations. The lyrics were written in Tuwali Language that evolved into other versions; Tagalog and English versions. Tagud Ifugao means “I am truly an Ifugao.” A song that proudly represents the personality or characteristics of a true blooded Ifugao whose duty is to serve people with all his heart and soul for his love to the Father land. This Tuwali tribe song has been traditionally sung by the Ayangan tribes of Calaocan, Cabarroguis, Quirino during harvest festivals, wedding celebrations, and even in the funerals of the elders that serves as a send-off song for the dead. Performers were composed of a small group of people (4 persons) of different ages from 12 – 39 years old. This practice is being headed by Rose Marie Tomas, a teacher by profession, who became familiar with the song when she was a grade 3 pupil. She learned a lot of Ifugao songs through her sister who had a collection of song hits. When she became a teacher, she asked assistance from her co - teacher from Baguio Village, Diffun, Quirino, to fully master the song so she could introduce to the community and to the school for entertainment and competition purposes. She also started to organize small group of children who performs the song occasionally. | Intangible | ||
| Bukal/Spring | Region II | Maddela | Quirino | Registered Property, Municipality of Maddela, Quirino | The spring was already associated with a man made basin by the owner. According to his father, the springs already existed during the time of World War II which the said spring was the main source of drinking water of the Japanese soldiers. According to the testimony of the owner of the land where the spring is located, the water coming from the spring was miraculously heals a person who intake or bathe with it. | Natural | ||
| Deep Well | Region II | Maddela | Quirino | Registered Property, Municipality of Maddela, Quirino | Ang nasabing deep well ay isa sa mga pangunahing pinagmulan ng tubig ng mga karatig purok dahil mangilan ngilan pa lamang ang may kakayanan na magpagawa ng deep well noon. | Tangible-Immovable | ||
| Pinunduan - Rock Formation | Region II | Maddela | Quirino | Registered Property, Municipality of Maddela, Quirino | Noong early 1900's ang Cagayan River ay ginagamit bilang pangunahing daan ng transportasyon ng mga karatig lalawigan ng Quirino, Isabela at Nueva Vizcaya. Ang Pinunduan ay nagsilbing junction or pahingaan ng mga travellers o mangangalakal noon. | Natural | ||
| Pusuak/Magic Waterfalls (Governor's Rapids) | Region II | Maddela | Quirino | Registered Property, Municipality of Maddela, Quirino | Ang bato ay puno ng lumot dahilan ng paglabas ng tubig mula sa mga butas nito. Ang kwento ng mga matatanda sa lugar kung bakit bumubuhos ang tubig mula sa bato ay dahil sa malahiganteng isda (eel) mula sa tuktok ng bundok na sa tuwing ikukumpas umano nito ang kanyang buntot ay maglilikha ng "wave" na kung saan ito ang dahilan ng pag labas na tila ito ay nagiging waterfalls (puswak). | Natural | ||
| Board of Examiners for Nurses Result | Region II | Maddela | Quirino | Registered Property, Municipality of Maddela, Quirino | Ito ay ang resulta ng board of examiners for nurses ni Mrs. Proserpina D. Orias na siyang kaunaunahang na-employ bilang public health nurse; noong panahong 1955 ay katatayo palamang na rural health unit Maddela na ngayon ay Maddela Health Office. Ito ay pagmamay-ari ng kaunaunahang Public Health Nurse ng noon ay Rural Health Unit ng Maddela. | Tangible-Movable | ||
| Jar | Burnay | Region II | Maddela | Quirino | Registered Property, Municipality of Maddela, Quirino | Ang burnay ay isang tradisyong Ilocano handicraft na matatagpuan sa Ilocos Region. Ang paggawa ng Burnay ay ibinahagi ng mga Tsino noong 1800-1900. Ang burnay ay nakamit ng may-ari sa pamamagitan ng pagbarter ng kanyang inahing manok kapalit nasabing burnay noong taong 1975. Ang burnay ay isa rin sa karaniwang lalagyan ng tubig sa mga panahong iyon dito sa bayan ng Maddela dahil ang burnay ay may likas na katangian na pababain ang temperature ng tubig upang ang tubig ay manatiling malamig sa pakiramdam ng iinum nito mula sa burnay. It ay ginagamit ng mga pamilya at mga kasamahang magsasaka sa tuwing sila ay magsasaka ng kanilang mga palay o mais simula noong 1975. | Tangible-Movable | |
| Camera | Camera | Region II | Maddela | Quirino | Registered Property, Municipality of Maddela, Quirino | Ang camera ay pagmamay-ari ni Mr. George G. Sr. na siyang kauna unahang maniniyot sa municipalidad ng Maddela. Ito ay gamit rin pang comersyo, ilang mga personalidad ng Maddela na rin ang kanyang nakuhanan ng litrato gamit ang nasabing camera noong taong 1960's gaya nina Jose Ylanan Sr., isa sa mga naunang naging mayor Maddela, Gobernador Dionisio Sarandi, at Gobernador Orlando Dulay. | Tangible-Movable | |
| Bariles (Imbakan ng Bigas) | Bariles | Region II | Maddela | Quirino | Registered Property, Municipality of Maddela, Quirino | Ang mga Igorot ay sadyang likas na malikhain. Si Mr. Pablo T. na isang Igorot na manlililok ay nilikha ang nasabing Bariles o kublen noong panahong 1950s. Nang lumipas ang mga panahon, ito ay ipinamana kanyang apo na siyang ginagamit na imbakan ng bigas magula naunang panahon. | Tangible-Movable | |
| Baul/Lakasa | Baul | Region II | Maddela | Quirino | Registered Property, Municipality of Maddela, Quirino | Ang baul/lakasa ay pagmamay-ari ni Ginang Genoviva P. Ito ay binigay ng kanyang Father-in-law bilang regalo sa araw ng kanilang kasal noong 1943 na siya ring pagbugso ng ikalawang digmaang pandaigdig. Dahil sa hirap ng buhay sa San Manuel, Isabela ng mga panahong iyon at dahil na rin sa posibleng panganib na idudulot ng giyera, si Ginang Genoviva at kanyang kabiyak ay nilisan ang lugar at sinuong ang daan patungong Maddela, Quirino gamit ang nasabing lakasa na siyang pinaglagyan ng kanyang kagamitan. | Tangible-Movable | |
| Sewing Machine | Makina | Region II | Maddela | Quirino | Registered Property, Municipality of Maddela, Quirino | Ang makina ay ginamit ng dating may-ari na si Lorenza L. panahi ng mga kasuotan noong mga panahong iyon. Ginamit rin ito panahi ng mga damit ng kanyang mga magulang, anak at mga kamag anak. Dahil sa kahusayan niyang manahi ay siya rin umano ang nananahi ng mga kasuotan ng kanyang kapitbahay dahil na rin sa bibihira lang umano ang mga pamilyang may kakayahang makabili ng makina sa mga panahong iyon. Ang makina ay tinatayang 63 years na taon na pangangalaga ni Mrs. Ballesteros na siyang may-ari, ito ay pinamana ng kanyang ina na si Lorenza L. nuong taong 1960. | Tangible-Movable | |
| Marriage Contract of Mr. and Mrs. Ramon Agpalza | Marriage Contract | Region II | Maddela | Quirino | Registered Property, Municipality of Maddela, Quirino | Dahil sa maraming taon nakalilipas at matagal na pagkakatago ng kontrata ng kasal, bumaba ang kalidad nito dahil sa paglilinaw at pagkakalukot ng mga papel, panlalabo ng mga nakasulat kagaya ng petsa ng kasal at ang dulo ng papel ay unti-unti ng napupunit. Ang dahilan ng pagkakaluma at infestation ng insekto ng papel ay ang pagkakatago nito sa baul ng mahabang panahon. Naganap ang seremonyo ng kasal sa opisina ng Tanggapan ng Katarungan ng Kapayapaan na matatagpuan sa San Agustin, Isabela, Rehiyon II na pinapangasiwaan ni Judge Flaviano Agpalza. Ang kontrata ng kasal ay isang halimbawa ng Municipal Form No. 13 taong 1955. Talaan ng isang opisyal na seremonya ng kasal na isinagawa dalawang tao. Ang sertipiko ng kasal nina Mr. and Mrs. Ramon T, Agpalza ay nagsisilbi bilang inspirasyon sa mga naninirahan sa bayan ng Maddela upang magkaroon ng isang legal na proseso ng pagpapakasal. | Tangible-Movable | |
| Rukod, a faith-healing process | Region II | Maddela | Quirino | Registered Property, Municipality of Maddela, Quirino | Ang rukod ay pamamaraan ng mga Ilocano sa panggagamot ng mga ibang sakit sa balat tulad ng tinatawag na "barkis." Ang rukod ay ginagamitan ng dalawang klase ng dahon tulad ng tinatawag na "pan-aw" at dahon ng mangga. Susukatin ang bahagi ng katawan na may "barkis" gamit ang "pan-aw" pagkatapos ay itatali sa dahon ng mangga, ang mga dahong iyon ay siyang isasabit sa "dalikan" or dirty kitchen para ito ay mausukan ng mga ilang araw. Kapag ang mga dahon ay natuyo, pinaniniwalaan na gumaling na ang "barkis" o sakit sa balat ng nangg nagpagamot. | Intangible | ||
| Patio Catalina (Town Plaza) | Bagac Town Plaza | Region III | Bagac | Bataan | Registered Property, Municipality of Bagac, Bataan | Patio Catalina (Town Plaza) is a large open area in the center of Bagac in front of the Shrine of Saint Catherine of Alexandria. It's previously known as the Bagac Town Plaza where people came together to meet, sell and buy things, or to be entertained. In November 2022, the area was launched as PATIO CATALINA (Town Plaza) dedicated to the name of town's patron Sta Catalina de Alexandria. Every celebration of Feast of Santa Catalina, municipal employees together with other sectors have presentation with nine consecutive nights called "Parangal kay Apo Ina". | Tangible-Immovable | |
| Ciudad de Victoria | Ciudad de Victoria | Region III | Bocaue | Bulacan | Registered Property, Province of Bulacan | Ang Philippine Arena ay isang pinakamalaki sa buong mundong arinang panloob na pinapagawa sa Ciudad de Victoria, isang 75-hektaryang pandayuhang proyekto na pook na makikita sa Bocaue, Bulacan, Pilipinas. Ito ay may kapasidad na mahigit 55,000, ito ang pinakamalaking may kupolang arinang panloob sa Pilipinas at sa buong mundo. Ang Philippine Arena na matatagpuan sa loob ng Ciudad de Victoria ay makabuluhan sapagkat ito ay ang pinakamalaking indoor arena sa buong Pilipinas. Sa Ciudad de Victoria makikita ang istarktura ng Iglesia ni Cristo church kung saan nagaganap ang pagsamba ng INC. | Tangible-Immovable | |
| First Annual Garden Day Invitation (Program) | Region III | Guiguinto | Bulacan | Registered Property, Municipality of Guiguinto, Bulacan | Ang First Annual Garden Day Invitation (Program) noong Pebrero 16, 1917 ay isang patunay na ang mga mamamayan sa bayan ng Guiguinto ay isa sa pangunahing libangan o pinagkukuhanan ng kabuhayan ay paghahalaman, gayundin ang pagpapatunay sa mga naunang nanungkulan sa Bayan ng Guiguinto. Wala nang nalalabing kopya maliban sa nasa Tanggapan ng Sining Impormasyon Kabataan Kasaysayan Kalinangan at Turismo. Ito ay isang donasyon noong Oktubre 12, 2023 ng Plaridel Printing Press, Santo Rosario, Malolos, Bulacan. | Tangible-Movable | ||
| Second Annual Garden Day Invitation (Program) | Region III | Guiguinto | Bulacan | Registered Property, Municipality of Guiguinto, Bulacan | Imbitasyon ng pagsasagawa ng programa na “Garden Day” sa bayan ng Guiguinto noong Pebrero 15, 1918. Wala nang nalalabing kopya maliban sa nasa Tanggapan ng Sining Impormasyon Kabataan Kasaysayan Kalinangan at Turismo. Ito ay isang donasyon noong Oktubre 12, 2023 ng Plaridel Printing Press, Sto. Rosario, Malolos, Bulacan. | Tangible-Movable | ||
| Guiguinto Municipal Athletic & Cultural Center | Region III | Guiguinto | Bulacan | Registered Property, Municipality of Guiguinto, Bulacan | Built during the first nine-year (1998-2007) administration of Mayor Ambrosio Cruz, Jr. and renovated during the second year (2014) of his return to public office in 2013, this multipurpose building/ evacuation center was completed through the solidarity and commitment of the people of Guiginto, Bulacan. | Tangible-Immovable | ||
| Indigo Vats | Region III | Bongabon | Nueva Ecija | Registered Property, Municipality of Bongabon, Nueva Ecija | Ang Indigo Vats ay gawa sa rubblework at bricks at ang ibang bahagi ay tinubuan ng mga puno at ibat-ibang halaman. | Tangible-Immovable | ||
| Muséo Lazaro Francisco | Region III | Cabanatuan City | Nueva Ecija | Registered Property, City of Cabanatuan, Nueva Ecija | Ang bahay ni Lázaro Franciso, Pambansang Alagad ng Sining sa Literatura, ay naitayo sa barangay Bonifacio ng lungsod ng Cabanatuan noong 1960. Ito ay yari sa kahoy at semento at mayroong dalawang palapag. Nakatayo ito sa loteng humigit-kumulang sa 300 square meters. Sa bahay na ito, ginawang Museo noong 2000, itinatag ang KAWIKA (Kapatiran ng mga Alagad ng Wikang Pilipino) noong 1958 ng Pambansang Alagad ng Sining na si Lazaro Francisco. Itinatag ito upang lalong palaganapin at tangkilikin ang isang pambansang Wikang Pilipino. Nagkaroon ito ng mahigit na 70 Balangay noong kapananahunan nito. Sa bahay ding ito nagsulat ng kanyang mga obra maestra si Lazaro Francisco mula 1920 hanggang 1962. Lima sa kanyang mga nobela ang ngayo'y itinutiring na mga klasiko sa panitikang FIlipino - "Ama", "Ilaw sa Hilaga", "Sugat ng Alaala", "Maganda pa ang Daigdig" at "Daluyong". Dahil dito, siya ay hinirang na pambansang alagad ng sining sa panitikan noong 2009. Sa ngayon, ang Museo Lazaro Francisco ay dinarayo ng mga mananaliksik, propesor, mga iskolar at estudyante mula sa iba't ibang pamantasan, kolehiyo at mga paaralan. | Tangible-Immovable | ||
| Sixto Castello Lopez Marker | Region IV-A | Balayan | Batangas | Historical Marker, NHCP | Marker Text: Sixto Castelo Lopez (1863–1947) Ipinanganak, Abril 6, 1863 sa Balayan, Batangas kina Natalio Lopez at Maria Castelo. Nagsimulang mag-aral sa pampublikong paaralan ng Balayan, 1875; pagkaraan, Ateneo Municipal, Manila; pagkatapos ay sumailalim siya sa pagtuturo ni Dr. Cipriano Gonzales; San Juan de Letran, 1882; at sa Pamantasan ng Santo Tomas, kung saan ay nagtapos siya ng sekundaryang edukasyon noong 1884. Tagahanga at kaibigan ni Dr. Jose Rizal. Naging kalihim ni Ambassador Plenipontentiary Felipe Agoncillo. Isa sa ilang Pilipino na di sumumpa ng katapatan sa Estados Unidos. Kusang ipinatapon ang sarili sa Estados UNidos sa loob ng 25 taon. Ginugol ang nalalabing buhay sa kanyang bukid sa Balayan namatay, Marso 3, 1947. Date Unveiled: March 13, 1993 | Tangible-Immovable | ||
| Clemencia Castelo Lopez Marker | Region IV-A | Balayan | Batangas | Historical Marker, NHCP | Marker Text: Clemencia Castelo Lopez (1872–1963) Isinilang sa Balayan, Batangas, 23 Nobyembre 1872. Kasama ang kapatid na si Sixto, nagtungo sa Estados Unidos bilang panauhin ng American Anti-Imperialist League, 1902-1903. Nanawagan kay Pangulong Theodore Roosevelt para sa pagpapalaya ng kanyang mga kapatid at pagsalungat sa hindi makatarungang pagdakip sa mga ito, Marso 1902. Nagbigay ng testimonya sa Senado ng Estados Unidos upang tutulan ang pagsakop sa Pilipinas, 15 Marso 1902. Nagtalumpati sa pulong ng New England Women Suffrage Association, 29 Mayo 1902. Bumalik sa Pilipinas, 1904. Isa sa mga nanguna sa pagtatag ng Asociacion Feminista Filipina, 30 Hunyo 1905. Tagapagtaguyod ng karapatan ng mga kababaihan sa Pilipinas. Yumao 4 Hunyo 1963. Date Unveiled: February 8, 2013 | Tangible-Immovable | ||
| Apolonio Marasigan House | Cafeño | Region IV-A | San Juan | Batangas | Registered Property, Municipality of San Juan, Batangas | In April 2006, Cafeño was opened to serve patrons of the Petron Station and all lovers of barako coffee. Cafeño is known as a meeting place and showroom of the family's food and also things from the colonial past. It is a place that reflects on the past or the way they were. The café's interior was gathered from the idea of old era design. The wall of the whole café is cement with a paint finish and a small part of colourful bricks for aesthetic purposes. The flooring is cement with vinyl tiles finish. | Tangible-Immovable | |
| Benito Marasigan Ruins and Museum | Benito Marasigan Ruins | Region IV-A | San Juan | Batangas | Registered Property, Municipality of San Juan, Batangas | Don Benito M. Marasigan and Doña Soledad Villapando-Marasigan's ancestral house is a majestic two-storey European-style mansion with brick roofing, painted Spanish tile with red and flesh paint for its structure. It stands in a residential lot of about 30,000 square meters, more or less. The site is rectangular from its frontage and is extended down to the south, where the Bolbok Rural Bank, Inc. was established after World War II. The Marasigan Family founded the oldest bank in San Juan. The house walls are made of nara wood that is intricately designed, reflecting the beauty and charming personality of the house' matriarch, Doña Choleng. In the sala are porcelain jars of various sizes and colors. The sala set in the living room is imported, and placed at the center of rectangular Afgan rugs. The set is covered with silk cloth material with embossed embroideries and throw pillows. The front yard is a sprawling space planted with American cardinal red roses with potted tall palmera plants along with the corners. During the pre-war and post-war days, the house used to be the scene of grand balls, banquets and parties. The house was built in the early years of 1929 to 1930. Miss Alicia V. Marasigan inherited the ancestral house of Don Benito Marasigan after the death of the old man. Then it became the property of Dr. Benito V. Marasigan, Jr., who pursued consulate studies in medicines abroad after his medical studies in the Philippines and was permanently a resident in America. It was destroyed by fire several years ago. The only remains from a fire are the ground floor and some second-floor walls. | Tangible-Immovable | |
| De Villa Heritage House | Region IV-A | San Juan | Batangas | Registered Property, Municipality of San Juan, Batangas | Originally built in 1930 and was renovated in 1949 because it was small at that period. The original owner of the De Villa Heritage House was Higino de Villa, grandfather of the present owner Atty. Elizabeth de Villa. The De Villa Family have made a great impact with the foundation of San Juan during the colonization of the Japanese. | Tangible-Immovable | ||
| The Hernandez Mansion | Region IV-A | San Juan | Batangas | Registered Property, Municipality of San Juan, Batangas | The Hernandez Mansion, as one of the oldest houses in Batangas, was already tested by time. It has a really good foundation, rigid materials, and strong support to withstand all of the calamities and disasters the mansion encountered that made it more distinct. All materials in it’s present condition are the same material that was used when the mansion was built. Truly, it is a building that has a lot of stories to tell, from the community who became a vital part of the existence of the house, to the owners who commits to take care of the property. | Tangible-Immovable | ||
| Triviño Ancestral House | El Señor Chapel | Region IV-A | San Juan | Batangas | Registered Property, Municipality of San Juan, Batangas | The Triviño Ancestral House, or also known as House of the Señor, is a hundred and sixty-seven (167) year-old structure. It is one of the two houses left standing that were transferred to the present poblacion from seaside Pinagbayanan, the old site of the original town proper of San Juan. The transfer was made during 1880’s. The Triviño Ancestral House hosts the Chapel of Mahal na Señor, the Statue of El Señor or Jesus Christ, which was found in a shipwreck off Tayabas Bay. This modest chapel, which houses the icon, is open on Fridays. Devotees believe that El Señor answers their prayers. During the dry spell, the icon is paraded to invoke rain. Besides the Chapel of Mahal na Señor is the famous Liloy’s Restaurant in the area. | Tangible-Immovable | |
| The White House San Juan | White House San Juan | Region IV-A | San Juan | Batangas | Registered Property, Municipality of San Juan, Batangas | The White House, or the Mercado House, is one of the few heritage houses that survived the test of time and has played a significant role in the history of Batangas as well as in our country. It is one of the images of architecture during its period that serves as the link to the present from the past history of San Juan, Batangas. | Tangible-Immovable | |
| Casa Soledad | Region IV-A | San Juan | Batangas | Registered Property, Municipality of San Juan, Batangas | Casa Soledad, an ancestral house passed down to the descendants of the Lopez Family, is known for retaining its traditional Spanish architectural design called “bahay-na-bato.” Built in the 1900s during the American colonial period in the Philippines, the house was renovated in the 1920s but has continued to stand as a reminder and a memory of the people who lived here and those who will soon create memories for a hundred years or more. | Tangible-Immovable | ||
| Lazaro Rosales Sr. House | Region IV-A | San Juan | Batangas | Registered Property, Municipality of San Juan, Batangas | The Lazaro Rosales Sr. house was owned by Mr. Lazaro Rosales Sr., who served as a public school teacher at the Batangas Eastern Academy of San Juan in Batangas. Mr. and Mrs. Rosales had five children: three daughters and two sons. | Tangible-Immovable | ||
| Laurel Ancestral House | Bahay ni Laurel | Region IV-A | Tanauan City | Batangas | Historical Marker, NHCP; Registered Property, City of Tanauan, Batangas | Birthplace of the 3rd President of The Philippine Republic. The Laurel Family has held prominence in the country, influencing both politics and the society. Among the most prominent is President Jose P. Laurel who was the President of the Second Philippine Republic. The structure is a two-storey house with a ground floor and basement of stone and an upper level of wooden posts, sliding capiz windows and a floor of brightly polished wooden planks. | Tangible-Immovable | |
| Gonzales Ancestral House | White House | Region IV-A | Tanauan City | Batangas | Registered Property, City of Tanauan, Batangas | The birthplace of Gen. Nicolas Gonzales, The last of Aguinaldo's General to surrender to the Americans. He was also a Revolutionary General who took stand to prevent the entry of Spanish forces in Batangas through Talisay. He was the Mayor of Tanauan from 1892-1896 then as Captain Municipal in 1898 1899, 1908-1912. He also became the Governor of Batangas from 1915-1919. | Tangible-Immovable | |
| Luz-Cabrera Ancestral House – Bahay na Bato | Bahay na Bato | Region IV-A | Lipa City | Batangas | Registered Property, City of Lipa, Batangas | The patriarch of the Luz clan, Don Jose de San Miguel Luz (Capitan Municipal, 1866-1867), fondly called Capitan Ute, built the grandiose stone mansion for his daughter Maria Luz married to Leon Librea. And during the Japanese occupation, the house served as a Japanese Headquarters. With the coming of the Americans, it became a hospital. | Tangible-Immovable | |
| Borbon-Rosales Ancestral House | Region IV-A | Batangas City | Batangas | Registered Property, City of Batangas, Batangas | Built in 1850’s by Don Felipe Borbon, this was given as a wedding gift to his son Pablo and his bride Alfonsa Zamora of Quiapo, Manila. This has since been better known as the house of Dr. Godofredo Rosales, husband of his daughter Remedios. This is also home of his eminence Gaudencio Borbon Cardinal Rosales grew up in. Its windows are made from capiz with shiny molave floors made of hardwood. Its doors are made from hardwood. The house features trompe l'oiel paintings in its interior | Tangible-Immovable | ||
| Acosta Pastor Ancestral House | Region IV-A | Batangas City | Batangas | Registered Property, City of Batangas, Batangas | Built in 1883 by Don Alejo Acosta, gobernadorcillo and financier of the revolution under Gen. Miguel Malvar, this bahay na bato is maintained to secure its ageless beauty, with its wide capiz windows, shiny molave floors, ventanillas, graceful calado partitions, chandeliers, vintage furniture and pieces and photographs of ancestors. The huge antesala served as venue for conciertos and tertulias through the generations. It is presently the residence of fourth generation Pastor-Acosta family. | Tangible-Immovable | ||
| Vidanes-Yumul House (Anievas Ancestral House) | Vidanes-Yumul House, Anievas Ancestral House, Bahay ng Inang Goreng, Bahay ng Tiya Anang, White House | Region IV-A | Pililla | Rizal | Registered Property, Municipality of Pililla, Rizal | Ang sinaunang bahay Vidanes-Yumul House (Anievas Ancestral House) ay tinatayang tinayo noong 1914. Mistulang dalawang kahon na magkadikit sa kanto ang pangunahing hugis nito. Nalilibutan ng dingding na gawa sa kahoy na may bandeha (wood wallboard with panel design). Wari’y nakaupo ito sa hanay ng hollow blocks na walang pintura at palitada. Ang unang dingding na nakaharap at pinakamalapit sa kalye ng J.P. Rizal ay mayroong dalawang malaking bintanang kapis na nababalot ng bakal na grills, na may bentanilla sa ibaba at kalado sa itaas. Napapanatili ng bakal na grills ang seguridad mula sa mga manloloob, samantalang hinahayaan ng bentanilla at kalado ang malayang pag ikot ng hangin sa loob at labas ng bahay kahit pa nakasara ang lahat ng bintana. Ganito rin ang disenyo ng dingding sa kabilang gilid nito. Mula sa ibaba ay maabot sa pamamagitan ng hagdan ang pangunahing pintuan. Isang karaniwang katangian ng bahay na bato, kung saan ang mga pangunahing silid ay nasa ikalawang palapag. Ang bubong nito ay nasa anyong dutch gable, mababang kwatro aguas na may nakapatong na mas matarik na dos aguas, na gawa sa yero o galvanized iron sheets at pininturahang pula bilang proteksyon mula sa kalawang sanhi ng hangin at ulan. Ang mga ginamit na poste nito ay hindi tuwid at nakatago sa mga kahong kahoy. Mayroong kaladong arko sa bukana ng salas sa tuktok ng pintuan, na nagpapahintulot sa palitan ng hangin. May hanay din ng mga maninipis na puting kahoy na bumubuo ng mga parisukat at parihabang disenyo ng kisame Ang unang palapag nito ay kongkreto na ngunit ang ikalawang palapag ay nanatiling kahoy. Sa paglipas ng panahon nagkaroon na rin ng pag babago ang bahay, nagkaroon ng pagpapahaba ng bahay na nagbigay ng isang silid, tiled na banyo at kitchen counter. | Tangible-Immovable | |
| Francisco B. Sulapat's Heritage House | Region IV-A | Tanay | Rizal | Registered Property, Municipality of Tanay, Rizal | The Francisco B. Sulapat’s Heritage house was built during the American era. It is considered as one of the oldest heritage houses in the Municipality of Tanay that served as the cradle of Tanay history and witnessed different historical events in the past century. It is owned by Mr. Francisco Sulapat and Mrs. Bonifacia Sulapat, a former Brgy. Captain of Brgy. Wawa, Tanay, Rizal. This heritage house was built in 1921 during the American period. The original owner of this house was Mr. Francisco and Mrs. Bonifacia Sulapat and they have four children. By the 1960s, Mr. Sulapat served as Barangay Captain of Brgy. Wawa. He used his house as his office and session hall because, during that time, there was no barangay hall yet. All the meetings, consensus, hearings, and sessions were held at their heritage house. The barangay officials stayed in this house during the daytime while the barangay patrols were on duty every night. One of the most important decisions that had been made on this house was the proposed bill to build a barangay hall in their community. This bill was passed and enacted during his term on this heritage house. | Tangible-Immovable | ||
| La Casa de Doña Ana | La Doña Ana | Region IV-A | Lucban | Quezon | Historical Marker, NHCP | Marker Text: La Casa de Doña Ana Sa pook na ito ipinatayo ng mag-asawang Pedro Nepomuceno y Villaseñor at Ana Maria Herrera y de la Concepcion ang isang malaking bahay na bato sa estilong neo-classical ilang taon makaraan ang kanilang kasal noong 1842. Nag-iisang yari sa ganitong estilo sa buong bayan ng Lucban ang bahay ay paboritong tuluyan ng mga kilalang panauhin mula sa Maynila at mga karatig bayan. Lalong kilala sa tawag na La Casa de Doña Ana bilang parangal sa butihing maybahay ng nagtatag ng Hospicio de Pobres de Lucban. Isang institusyong kanyang itinaguyod sa pamamagitan ng kanyang personal na pagkalinga sa mahihirap at mga maysakit. Binili ng mag-asawang Marcelo Dealo at Eduviges Veloso, 1946. Muling ipinagawa ng mga tagapagmanang sina Antonio at Milada Dealo-Valde, 1994 at pinanganlang La Doña Ana. | Tangible-Immovable | |
| Bahay ni G. Modesto Turgo | Modesto Turgo House | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Naitayo ang bahay ni G. Modesto Turgo taong 1958. Ang bahay ay binubuo ng dalawang palapag. Ang itaas na bahagi nito ay ginamitan ng kahoy na materyales mula sa matitibay na puno kagaya ng halupag, yakal at dalingdingan. Ang itaas na bahagi nito ay may dalawang silidtulugan na kung saan makikita ang magandang bintana na gawa naman sa “kapis”. Ang ibaba naman ng bahay sa kasulukuyan ay sementado na at napapalibutan na ng hollow blocks. Sa ibaba din na bahagi ng bahay ay makikita ang sala at kusina. Meron din "silong" ang bahay na kung saan ay dito sila naggigiik ng palay at pagkatapos mailagay sa sisidlan ay nilalagay nila sa sumbi upang maayos ng pagkakaimbak ng mga ito. | Tangible-Immovable | |
| Bahay ni G. Amado Tena | Kinamalig | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang bahay ni G. Amado Tena ay itinayo noong 1962. Ito ay binubuo ng kahoy mula sa puno ng asana, yakal, marang at kadig at mayroong hollow blocks ang ibabang bahagi nito. Sa itaas na parte ng bahay ay may dalawang kwarto at sa ilalim na bahagi nito ay silong. Ang buong kabahayan ay may apat na bintana tatlo sa itaas at isa naman sa ibaba. | Tangible-Immovable | |
| Mansiyong Fule Malvar Marker | Mansiyong Fule Malvar | Region IV-A | San Pablo City | Laguna | Historical Marker, NHCP | Marker Text: Mansiyong Fule-Malvar Ipinatayo sa istilong romantic classicism ng mag-asawang Eusebia Fule at Potenciano Malvar, 1915; Grand Old Man ng San Pablo; Pinunong Mediko, Digmaang Pilipino–Amerikano; Kinatawan, Asamblea ng Pilipinas, 1909–1912; Gobernador ng Laguna, 1912–1914; at kauna-unahang nahirang na Punong Lungsod ng San Pablo, 1940. Naging pansamantalang tuluyan ng mga kilalang panauhin ng San Pablo kagaya nina Pangulong Manuel L. Quezon, Sergio Osmeña, atbp. Ipinamana ng mag-asawang Malvar sa kanilang mga pamangkin na siyang nagbili ng mansiyong ito sa National Life Insurance Company, 1966. Nabili ng Philippine American Life Insurance Company, 1988, na siyang gumawa ng pagsasaayos, 1990. Marker Date: February 16, 1991 | Tangible-Immovable | |
| Casa Biñanense (Jacobo Gonzales House) | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Ito ay isang bahay na bato na may bubong na pulang tisa, bintana na may salamin at barandilla na gawa sa kahoy. Ang taas ng bintana nito ay may detalyadong inukit na disenyo ng mga bulaklak at halaman. Lamang na puti ang kulay ng buong istruktura. Pagpasok ng itim na gate, mayroong isang malawak na espasyo na nagsisilbing parking space karugtong ang daanan papunta sa likurang bahagi ng lote. Ang mga bintana nito sa gilid ng unang palapag ay pinoprotektahan ng media aguas na tisa. Sa pasukan sa gilid ng bahay, sa bandang kanan nito ay ang Tourist Information and Assistance Center ng Biñan City Culture, History, Arts and Tourism Office (BCHATO), katapat nito ay dalawang palikuran hiwalay ang para sa babae at lalaki. Mula rito, masisilayan ang isang courtyard na nagbibigay ng magandang bentilasyon sa kabuuan ng gusali. Narito rin sa courtyard ang isang batong hagdan patungo naman sa Jacobo Gonzales Museum. Sa bandang kaliwa ng courtyard ay pasukan papunta sa dating opisina ni Congressman Jacobo Gonzales na sa kasalukuyan ay nagsisilbi bilang Staff Office ng Congressional District Office. Malapit sa dating opisina ni Jacobo ay isang hagdan na gawa sa kahoy patungo sa ikalawang palapag ng gusali. Pagkapanik, sa bandang kanan ay matatagpuan ang opisina ng kasalukuyang representante sa kongreso na si Congresswoman Len Alonte-Naguiat. Kaharap ng pintuan nito ay makikita sa kaliwang bahagi ang pintuan ng Administrative Office ng Congressional District Office at sa kabilang dulo naman ay ang malaking pintuang kahoy papasok ng Museo ni Jacobo Gonzales. Kinokonekta ng mga balustre ang magkahiwalay na istruktura ng bahay at azotea. Makikita rin ang cistern (aljibe) sa azotea. Parte ng azotea, sa ibabang bahagi ang dating balon na orihinal na ginamit pa noong panahon nang si Rizal ay nag-aaral pa sa loob ng bakuran ng bahay. Ang likurang lote ng bahay ay dating pagmamay-ari ni Maestro Justiniano Aquino Cruz noong siya ay nakatira pa sa kaniyang bahay na kalaunan ay naging unang pormal na paaralan ni Dr. Jose Rizal taong 1869-1871. | Tangible-Immovable | ||
| Florentino Guico House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Ito ay isang bahay na bato. May dalawang bintana sa ibaba na may bakal na rehas. Ang taas naman ay kulay puti at kayumanggi na may dalawang bintana, higit na mas malaki ang sakop ng kaliwa kaysa sa kanan. Ang mga bintana ay capiz. Ang mga espehong kristal nito ay hugis quatrefoil. Ang mga bakal na barandilla nito sa ventanilla ay may disenyong bulaklak. May maliit itong numerong “189” na nagsasaad ng kanilang house number. Sa kaliwang banda ng bahay ay ang kulay pulang bakal na gate na papasok ng bakuran. Pagpasok sa gate ay bubungad sa kanang banda ang pintuan papasok ng silong. Ito ay nagsisilbing bodega sa ngayon. Sa loob ng silong, mapapansin dito ang mga haligi ng bahay na gawa mula sa puno ng kahoy. Mula rin sa gate ay bumubungad ang konkretong descanso na may kahoy na hagdan papasok ng bahay.Pagtungo sa ikalawang palapag ay ang ante sala. Maaliwalas sa loob ng bahay dahil napaliligiran ito ng mga bintanang yari sa capiz at mga espehong kristal. Ang kanilang altar ay matatagpuan sa ante sala kasama ang ilang mga upuan at mga lumang kagamitan sa bahay. Mapapansin na ang mga dingding at kisame ay may mga pinintang disenyo ng mga bulaklak. Kulay turquoise ang mga dingding ng bahay. Sa kanang bahagi ng ante sala ay ang kahoy na pintuan papasok sa sala mayor. Sa sala mayor makikita ang mga personal na koleksiyon at mga lumang larawan ng pamilya. Napaliligiran din ito ng mga capiz na bintana na kapag binuksan ay matatanaw ang kalye Gana. Sa kaliwang bahagi nito ay may dalawang pintuang papasok sa mga kuwarto. Sa kaliwang bahagi naman ng ante sala ay ang comedor. Kapansin-pansin pa rin ang ilan sa kanilang lumang estante at aranya. Sa kanang bahagi ng comedor ay may isang pinto papasok sa isa pang kuwarto. Katapat ng pinto ng kuwartong ito ay isa pang pinto papuntang batalan. Mula sa batalan ay may konkretong hagdan palabas ng likurang bahagi ng bahay. Sa likuran ng bahay ay matatagpuan ang isang buhay na balon. | Tangible-Immovable | ||
| Dr. Conrado Potenciano House | Potenciano House | Region IV-A | Biñan City | Laguna | Registered Property, City of Biñan, Laguna | Isang transisyunal na bahay na bato. Balanse ang mga disenyo nito sa harap. Ang silong nito ay gawa sa bato, mayroon itong kahoy na pinto na may pagkahugis arko na nasa gitna bilang entrada. Mayroong apat na pilaster na may halos isang metrong taas ang base sa labas ng silong. Ang ikalawang palapag naman ay nahahati sa tatlong pagitan ng mga bintana. Ang mga barandilla ng ventanilla ay kahoy, ang mga sliding windows naman ay stained glass na may kulay asul, puti at berde. Ang kahoy na panels sa itaas ng mga bintana nito ay may inukit na disenyong rococo garlands. Sa kaliwang bahagi ng bahay ay may dalawang gate papasok sa bakuran. Pagpasok ng gate, sa diretsong tingin ay mayroong kakaibang istilo ng swimming pool. Ayon kay Rolando Lopez de Leon, ang disenyo nito ay ayon pa noong panahon ng mga Kastila. Pagpasok ng gate, sa kanang bahagi ay makikita ang bahay. Mayroong konkretong hagdanan na may apat na baitang patungong descanso (landing). Sa descanso ay ang hagdanan na kahoy patungo sa ikalawang palapag. Ang bahaging ito ay naka-enclose sa mga concrete block na may mga disensyong bulaklak. Pagtungtong sa ikalawang palapag ay tila isang mahabang corridor na walang laman. Tanaw rito ang yerong bubong nito na sinusuportahan ng mga kahoy dahil wala na itong kisame. Ang mga dingding na kahoy naman ay pawang may mga tuklap at ang sahig ay may mga butas. Mula rito ay may anim pang pinto. Higit na malalaking pinto ang nasa magkabilang dulo. Ang malaking pinto na nasa kanan ay papasok sa isa pang kuwarto kung saan dating tinatago ang imahen ng Tres Caidas. Paglabas mula sa kuwarto ay ang hanay ng apat pang pinto sa kanan. Isa rito ay tinutulugan ng kasalukuyang nangangalaga sa bahay, ang iba naman ay walang mga laman sapagkat ito ay delikado dahil mahuna na ang mga sahig. Ang malaking pinto naman sa kabilang dulo ay papunta sa kusina at azotea. Pagbaba mula sa azotea gamit ang konkretong hagdanan ay malapit ang isa pang pasukan papuntang silong. Ang ilalim ng azotea ay isang palikuran. Ang silong ay mayroon ding concrete blocks na may disenyong bulaklak. Ilang bahagi rin nito ay may korteng diamante na salaming bintana. Ilang parte ng labas ng pader ng silong ay tuklap na rin ang mga palitada. | Tangible-Immovable | |
| Hen. Baldomero Aguinaldo y Baloy (1869 1915) Marker | Region IV-A | Kawit | Cavite | Historical Marker, NHCP | Marker Text: Hen. Baldomero Aguinaldo y Baloy (1869 1915) Isinilang noong 28 Pebrero 1869 sa Binakayan, Kawit, Cavite. Anak ni Cipriano Aguinaldo at Silvestra Baloy. Nag-aral sa Ateneo Municipal at Pamantasan ng Sto. Tomas. Directorcillo, Registrador de Titulos at hukom pamayapa ng Kawit; Pangulo, Sangguniang Magdalo ng KKK, Oktubre 1896; Kalihim ng Pananalapi, 1897; isa sa mga lumagda sa Konstitusyon ng Biyak-na-Bato, 1897; Kalihim Pandigma at Gawaing Bayan ng Unang Republika ng Pilipinas, 1898–1899; namumunong heneral sa Timog Luzon noong Digmaang Pilipino at Amerikano, 1899; at tagapagtatag at unang pangulo, Kapisanan ng mga Beterano ng Himagsikang Pilipino mula noong Oktubre 1912 hanggang sa kanyang kamatayan noong Pebrero 1915. Ang maybahay niya ay si Petrona Reyes ng Imus, Cavite at nagkaanak sila ng dalawa, si Leonor na naging asawa ni Dr. Enrique T. Virata at si Aurellano kay Liwanag Virata. Pinsang-buo ni Hen. Emilio Aguinaldo. Date Unveiled: June 12, 1983 | Tangible-Immovable | ||
| Maligcong Rice Terraces | CAR | Bontoc | Mountain Province | National Cultural Treasure, National Commission for Culture and the Arts | The Maligcong Rice Terraces are an example of viable rice farming in steep mountainous terrain that shows ingenious complex irrigation systems while ensuring the protection of the environment, and preservation of indigenous political organization and way of life. The Maligcong Rice Terraces in terms of structural form and massing, evince the original construction of the paddies' configuration that follows the terrain and contour of the mountainside. The assembly of the stonewalls of the terraces displays the native use of quarried angular broken mountain stone laid out on a concave slope backed by heavy broken gravel fill set into cuts into the natural slope to prevent slippage. It is further advanced by a man-made water-collecting system and draining. Amidst the rapid development in the town proper of Bontoc, the use and function of the terraced rice paddies and the village, exhibit adaptive urban planning that harmonizes the traditional with the modern interventions. The inclusion of the various rice terraces as protected areas in the Municipal Comprehensive Land-Use Plan established safeguards against unwarranted activities. Declared as a National Cultural Treasure by virtue of National Commission for Culture and the Arts Board Resolution No. 2024-358. | Natural | ||
| "The Baptism of Christ" by Juan Senson | Baptism of Christ | Region IV-A | Angono | Rizal | National Cultural Treasure, National Commission for Culture and the Arts | The painting "The Baptism of Christ" by Juan Senson exhibits exemplary mastery of painting techniques as well as adaptation of European and Ibero-American artistic expressions using paint on galvanized metal sheet. The painting depicts Jesus's standing before Saint John the Baptist in the River Jordan while a dove, representing the Holy Spirit, descends from on high. With his feet submerged in the water, Jesus inclines his head towards the Baptist, who reaches out to Jesus with his legy foot submerged in the river and the right foot resting on a stone. A diagonal shaft of heavenly light containing the text "HIC EST FILLIUS MEUS, DILECTURS." (This is my beloved Son) emerges from the parted clouds above indicating God the Father's pronouncement that Jesus is his beloved Son in whoom he is well-pleased. Following the Western iconography conventions, Jesus, half-naked, is garbed in a blue robe with the upper hald of his torso exposed, while Saint John the Baptist wears animal skin clothing with a red cape tied at his waist. The latter is holding a shell in his right hand to pour water on Jesus' head while a cross with a white banner leans on his left shoulder. Several onlookers on both banks of the river can also be seen in the near and far background. Juan Senson's signature visual cues, such as the deliberate line above the eyelid, pointed and pronounced nose of the subject's face in profile, and delicate rendition of beards, are on full display in "The Baptism of Christ" painting. The majority of Juan Senson's artworks are unsigned, reflecting the artistic conventions of the late nineteenth century. However, a select few of his works, such as "The Baptism of Christ", bear his signature, offering a unique opportunity to identify and authenticate his artistic output. Juan Senson's setting in a luscious tropical forest, with the remarkable use of local trees such as coconut trees and tipolo trees in the background, constitutes an attempt to indigenize European religious imagery. The portrayal of Saint John the Baptist's foot pressing against a rock also resonates with local tales of divine imprints left by legendary figures. The painting demonstrates the use of imaging, paint application, and palette, as well as other indications that suggest affinities with the atelier of the Asuncion Brothers (painters Justiniano, Mariano, Antonio, Ambrocio, and sculptprs Leoncio and Manuel tarsilo), who were pioneering members of the Academia de Dibujo. One member of the Asuncion clan, Antonio, married into the family which owned the Hacienda y Estancia de Angono. The painting "The Baptism of Christ" by Juan Senson exemplifies the creativity and mastery of the 19th to early 20th century Filipino painters and demonstrates hpw regional artistic traditions like Angono's contributed to the broader development of Philippine art history. Juan Senson was very likely the preeminent artist in Angono for the commissioning of religious artworks. Many families in the town possessed pieces by him. The painting "The Baptism of Christ" by Juan Senson at the Baptistry of the Saint Clement Parish Church was the focal point of Angono ritual life as the backdrop of town baptisms. National Artist for Visual Arts and Angono native Carlos "Botong" Francisco recognized Juan Senson as his earliest influence. Senson's presence, along with Pedro Pinon's, provided a strong sense of the continuity of the local artistic tradition. Senson's oeuvre significantly contributed to the artistic evolution of Angono, thereby influencing important Angono artists such as Carlos Francisco, Moises Villaluz, Francisco Senson, Vicente Reyes, Crispin Clarete, Diosdado Sauza, Jose Blanco, Salvador Juban, and Nemi Miranda among many others, and consequently, the very trajectory of Philippine art history. Declared as a National Cultural Treasure by virtue of National Commission for Culture and the Arts Board Resolution No. 2024-438. | Tangible-Movable | |
| Salvador Escudero Sr. (1887-1978) Marker | Region V | Sorsogon City | Sorsogon | Historical Marker, NHCP | Marker Text: Salvador Escudero Sr. 1887–1978 Gerilya at lingkod-bayan. Isinilang sa Casiguran, Sorsogon, 7 Marso 1887. Nanungkulan bilang konsehal at alkalde ng Casiguran, 1912. Itinalagang gobernador ng Sorsogon, 1941. Pinamunuan ang Escudero Unit sa ilalim ng Southern Bicol Area Command noong ikalawang digmaang pandaigdig. Hinirang bilang koronel at pinuno ng rehimyento ng Sorsogon na inatasang itatag ang Filipino-American Irregular Troops sa lalawigan, 1943. Lihim na nagpadala ng impormasyon sa mga puwersang Amerikano noong kasagsagan ng ikalawang digmaang pandaigdig. Nahalal na gobernador at pinagtuunan ang kapayapaan at kaayusan sa lalawigan ng Sorsogon, 1946–1955. Yumao, 27 disyembre 1978. Marker Date: 2020 | Tangible-Immovable | ||
| Simbahan ng Barcelona | Region V | Barcelona | Sorsogon | Historical Marker, NHCP | Marker Text: Simbahan ng Barcelona Itinatag ang parokya sa patronato ni San Jose kasabay ng pagtatag ng bayan ng Barcelona na binuo mula sa Danlog at Tagdon, mga bisita ng Gubat; Layog at Macabari, mga bisita ng Bulusan, 1865. Ipinatayo ang simbahang yari sa korales at batong-buhay na may estilong neo-classical, 1874. Napasailalim sa Diyosesis ng Sorsogon mula sa Diyosesis ng Nueva Caceres, 1951. Isinaayos ng Pambansang Komisyong Pangkasaysayan ng Pilipinas, 2020. Marker Date: 25 September 2020 | Tangible-Immovable | ||
| Rizal Park (Bagumbayan) Historical Site | NCR | Manila | Metro Manila | National Historical Site, NHCP | No other piece of land outside Fort Santiago at Intramuros is more sacred and hallowed than the former Bagumbayan in the Spanish colonial era, set upon marshy land located about 1.5 kilometers south of Rajah Soliman's town of May-nilad. The confines of Rizal Park as determined by the National Parks Development Committee cover the area from Taft Avenue to the Seawall and P. Burgos Drive to T. M. Kalaw. Historical records show that several battles were fought on Bagumbayan in 1574 it served as strategic position for the defense of the original palisaded town of Rajah Soliman during the attack of Lim-Ah-Hong; in 1762 when the combined British and East India Company Forces under Admiral Samuel Cornish and General William Draper attacked through it to seize Intramuros from Spain. Since the 1840's, Bagumbayan served as execution ground for heroes and martyrs, among them were: Fr. Jose Burgos, Fr. Jacinto Zamora and Fr. Mariano Gomez. Innocently implicated in the Cavite Mutiny (17 February 1872) Fifty-seven unknown Katipuneros captured after the Battle of San Juan del Monte (Pinaglabanan) (31 August 1896) Katipunan Leaders: Sancho Valenzuela, Eugenio Silvestre, Modesto Sarmiento and Ramon Peralta (04 September 1896) Dr. Jose Rizal, our National Hero (30 December 1896) Eleven Patriots of Bicolandia: Fr. Gabriel Prieto, Fr. Severino Diaz, Fr. Inocencio Herrera, Manuel Abella, Domingo Abella, Camilo Jacob, Macario Valentin, Cornelio Mercado, Mariano Melgarejo, Tomas Prieto, and Florencio Lerma (from Quiapo). The four other Bicolanos who previously died in Fort Santiago were Ramon Abella, Mariano Araña, Leon Hernandez and Mariano Ordenanza (04 January 1897) Thirteen Patriots: Numeriano Adriano, Jeronimo Cristobal, Jose M. Dizon, Domingo Franco, Eustacio Mañalak, Benedicto Nijaga, Ramon Padilla, Braulio Rivera, Francisco L. Roxas, Faustino Villaruel, Moises E. Salvador, Luis Encisco Villareal and Antonio Salazar (11 January 1897) Ten Patriots: Roman Basa y Esteban, Vicente Molina, Teodoro Plata, Apolonio de la Cruz, Hermenegildo de los Reyes, Jose Trinidad, Pedro Nicodemus, Gervacio Samson, Feliciano del Rosario and Doroteo Dominguez (06 February 1897) Bagumbayan later became known as Rizal Park wherein are interred the mortal remains of our national hero. Rizal Park is a revered historical site strongly associated with the ideals of liberty and struggle for freedom of the Filipino people. Rizal Park has been sanctified by history and traditions. Declared as a National Historical Site by virtue of National Historical Institute Resolution No. 7, s. 1995. | Tangible-Immovable | ||
| Bantayog ng GOMBURZA | GOMBURZA National Monument | NCR | Manila | Metro Manila | National Monument, NHCP | Marker Text: Bantayog ng GOMBURZA Ipinahayag bilang Pambansang Bantayog ng Pambansang Komisyong Pangkasaysayan ng Pilipinas, 21 Enero 2021. Ang panandang ito ay inilagay bilang paggunita sa ika-150 anibersaryo ng pagbitay kina Padre Mariano Gomes, Padre Jose Burgos at Padre Jacinto Zamora. Marker Date: 17 February 2021 | Tangible-Immovable | |
| Cannon at the South Side, National Library - Legislative Building | NCR | Manila | Metro Manila | Historical Marker, NHCP | Marker Text Cannon at the South Side, National Library - Legislative Building This cannon cast at Trubia, Spain, in 1859 was part of the armament of the Spanish Arsenal at Cavite in 1898. After Dewey's forces occupied the arsenal, Major Ladislao Jose of the Philippine Revolutionary Forces procured and used it at Maytubig to bom-bard the Spaniards' munition depot at Fort San Antonio Abad defended by a garrison under the command of Feneral Arizmendi. After the capture of Manila, General Mariano Noriel of the Philippine Revolutionary Forces used it at the Battle of Za-pote where it was captured and broken by the Americans. In 1936, it was brought to the National Library for preservation. In 1938, the Philippine Historical Committee mounted it here. Marker Date: Unknown | Tangible-Immovable | ||
| Church of Sto. Domingo Marker | Church of Sto. Domingo | NCR | Manila | Metro Manila | Historical Marker, NHCP | Marker Text: Church of Sto. Domingo First chapel inaugurated on January 1, 1588. Collapsed in 1589. First church built by Alonso Jimanez, O.P. In 1592 was destroyed by fire on April 30, 1603. A second church was ruined by the earthquake of November 30, 1645. A three-aisle church was erected but was demolished by the earthquake of June 3, 1863. Corner stone of present church laid on August 30, 1864. The image of Nuestra Senora del Rosario, venerated here, was canonically crowned on October 5, 1907. Marker Date: 26 June 1935 | Tangible-Immovable | |
| Philippine Merchant Marine Academy Marker | Philippine Merchant Marine Academy | NCR | Manila | Metro Manila | Historical Marker, NHCP | Marker Text: Philippine Merchant Marine Academy Sa pook na ito, na dating kinatatayuan ng Gusali ng Consulado de Comercio, unang itinatag ang Philippine Merchant Marine Academy sa bisa ng Real Decreto ni Haring Ferdinand VII sa layuning humubog ng mga marinong may sapat na husay at kaalaman sa nabigasyon, 1 Enero 1820. Pormal na binuksan ang klase, 5 Abril 1820. Unang kinilala sa mga pangalang Escuela Nautica de Manila at Academia de Pilotaje. Nag-aral dito ang pintor na si Julian Luna y Novicio, 1869—1872. Muling pinangalanan bilang Nautical School of the Philippine Islands, 9 Nobyembre 1899. Pansamantalang isinara dahil sa welga ng mga mag-aaral at sa kakulangan ng barkong magagamit para sa pagsasanay, 1907. Muling binuksan sa Arroceros, Maynila sa ilalim ng pangangasiwa ng Philippine School of Arts and Trades, 1913. Pinangalanang Philippine Nautical School, 28 Pebrero 1914. Ibinalik sa pagiging isang paaralang akademya at inilipat sa Pasay, 1918. Ipinagpatuloy at pinalawak ang operasyon noong panahon ng Hapon. Tinutukan ang pagsasanay ng mga marinong Pilipino na hahalili sa mga marinong Amerikano matapos ang ikalawang digmaang pandaigdig. Naging Philippine Merchant Marine Academy, 1963. Inilipat sa Fort Bonifacio, 1968; at sa San Narciso, Zambales, 1998. Marker Date: 03 December 2020 | Tangible-Immovable | |
| The Manila Times Marker | The Manila Times | NCR | Manila | Metro Manila | Historical Marker, NHCP | Marker Text: The Manila Times Unang pang-araw-araw na pahayagang Ingles sa Pilipinas. Itinatag ni Thomas Gowan bilang tugon sa kasalatan ng mga babasahin Ingles ng mga sundalong Amerikano na sumabak sa Digmaang Espanyol-Amerikano ng 1898. Lumabas ang unang bilang, 11 Oktubre 1898. Kabilang sa mga naging may-ari ay sina Manuel Quezon, 1917-1921, at Pamilyang Roces, 1927-1989. Nawala sa sirkulasyon, 15 Marso 1930. Muling binuhay bilang the Sunday Times, 27 Mayo 1945, at ibinalik sa dating pangalang The Manila Times, 5 Setyembre 1945. Ipinasara dahil sa Batas Militar, 23 Setyembre 1972. Bumalik sa operasyon, 5 Pebrero 1986. Kabilang sa mga tanyag na mamamahayag nito ay sina A.V.H. Hartendorp, Narciso Ramos, Antonio Escoda, Carlos P. Romulo, Ninoy Aquino, at Maria Kalaw-Katigbak. Marker Date: 11 October 2023 | Tangible-Immovable | |
| Apung Iru | Image of San Pedro | Region III | Apalit | Pampanga | Registered Property, Municipality of Apalit, Pampanga | The image is depicted as the first pope: sitting on a throne, wearing a silver miter and shoes holding the papal staff. The image's face and hands are carved from ivory and his vestments are covered with elaborated embroidery beadwork. | Tangible-Movable | |
| Mount Arayat National Park | National Park | Region III | Arayat | Pampanga | Registered Property, Municipality of Arayat, Pampanga | Mount Arayat National Park has a diverse array of trees and flowers from Mount Arayat. The national park is fully renovated for much enjoyable and relaxing staycation with fresh water coming from our Mount Arayat. | Natural | |
| Saint Catherine of Alexandria Parish Church | Saint Catherine of Alexandria Parish Church | Region III | Arayat | Pampanga | Registered Property, Municipality of Arayat, Pampanga | The church was slightly renovated on the inside and outside for much presentable and comfortable worship. It is still in use. | Tangible-Immovable | |
| Monument of General Jose Alejandrino | Monument of General Jose Alejandrino | Region III | Arayat | Pampanga | Registered Property, Municipality of Arayat, Pampanga | The interventions were made on the structures in the past and are no longer 100 percent original or authentic, but it is still worth knowing that the land where the barangay hall now stands used to be the home of Pres. Quezon and Doña Aurora. The monument is presently in good condition. | Tangible-Immovable | |
| Bahay Antigo | Bahay Antigo | Region III | Arayat | Pampanga | Registered Property, Municipality of Arayat, Pampanga | Ang bahay ay napapanatili ang ganda at sinaung istraktura nito at lalo itong napapaganda sa mga nagdadaang taon dahil pinapaayos ang mga nasisira nitong mga kasulukan. Makikita ang pagbabago nito sa kasalukuyan pero makikita mo parin ang “historical” ng bahay. | Tangible-Immovable | |
| Gabaldon Elementary School Building | Region III | Bamban | Pampanga | Registered Property, Municipality of Bamban, Tarlac | The school building in Bamban began on the forest hillock donated by Bruno Sibal and the Lacanlale Family. It took nearly two years to finish the 4-room structure. The sturdy building which was constructed during the term of Raymundo Punsalang as Municipal President still stands firm and strong. This school and the other standard school erected during time were named after Isauro Gabaldon, as member of the Philippine Commission and Sponsor of the bill. The structure of the Gabaldon building was designed by an American Architect William Parsons and was funded through act. No 1801 known as Gabaldon Act of 1907 authored by Isauro Gabaldon former Philippine Assembly From 1907 1911. Unfortunately the building was destroyed during the world war II. In 1946, The Gabaldon was reconstructed by the Americans, rebuilt with the aid of people of the USA under the Philippine Rehabilitation Act of 1946. In 2012 on its 100th Founding Day, the building was inspected and cited as dilapidated structure as a result of age. In March 2017, the approved restoration was released and funded by the office of Senator Antonio F. Trillanes IV and the Samahang Magdalo through the effort of Mr. Serio Calayag (Coordinator of Samahang Magdalo, Bamban Chapter) and Mrs, Nancy M. Garcia (OIC/HT VI) together with the staff of Bamban Gabaldon Elementary School, S.Y. 2017-2018. | Tangible-Immovable | ||
| Sto. Nino Parish Church | Region III | Bamban | Pampanga | Registered Property, Municipality of Bamban, Tarlac | Sitting at the heart of the town of Bamban is a Catholic church dedicated to Santo Niño. Santo Niño Parish Church or better known to many as the Bamban Church is located in Barangay San Nicolas. Interestingly, the church is canonically founded in 1812 by the Augustinian missionaries who arrived in Bamban in 1700s. The current church was founded in 1936 but just like most churches in Tarlac and nearby provinces, Santo Niño Parish was heavily destroyed during the second World War. Not to mention the devastating fate of the town in 1991 when Mount Pinatubo erupted, flooding Bamban and other towns with lahar. The calamity left people of Bamban no other option but to abandon the place and evacuate to a higher ground, most particularly the Dapdap Resettlement area. The church was not affected by the lahar flow as the area is situated on higher ground Because the place was very close to Clark Air Base in Pampanga, the resettlement didn’t take that long and eventually with the efforts from the Government, the life and living of the Bambanenses returned to normal. The church was wonderfully restored the front arch with the image of Santo Niño, which is the only structure from the original church that remains intact. | Tangible-Immovable | ||
| Lourdes Grotto | Region III | Bamban | Pampanga | Registered Property, Municipality of Bamban, Tarlac | Ang Grotto ay ginawa bago pa maitatag ang barangay. Dati itong kilala sa tawag na Lugay Park. Naitatag ito nong taong 1955, habang ang barangay Lourdes ay noong taong 1966. Ayon sa datus/talaan ng barangay, ito ay isang proyekto ng isang Gobernador ng Tarlac na si Ginoong Arsenio Lugay at sa pakikipagtulungan ni Ginang Concepcion T. Yap, na nagbigay sa mismong lugar ng grotto, sementadong hagdan, paradahan ng mga sasakyan para sa mga bisita, at sementadong daan sa paanan ng grotto. | Tangible-Immovable | ||
| Tunnels of Bantiti | Region III | Bamban | Pampanga | Registered Property, Municipality of Bamban, Tarlac | TUNNELS OF BANTITI - GROTTO, JANUARY 1945 The 137th Airfield Batallion (Hoshino Butai) was in charge of the defense of Bantiti (Grotto) area, overlooking the town from the west with the railroad just below the horizon. A light artillery platoon of perhaps Type 10 120mm dual purpose naval guns were emplaced in the rear, in the present area of Kasulukan behind Bantiti. The Hoshino Butai engaged the 3rd Battalion, 160th Infantry 40th Division US Army assisted by local guerrillas from the Bamban Battalion in a vicious combat with the US 5th Air Force P51 Mustang and P38 Lightning providing air support, strafing and bombing Japanese positions on January 23, 1945. Today, only a few of the original tunnels of Hoshino Butai are open, the rest lost in the massive aerial, tank, artillery, and tank destroyer fires in the first opening salvo of the Battle of Bamban Hills 1945. | Tangible-Immovable | ||
| The Farmer and the Carabao Statue | Rebulto ng Kalabaw at Magsasaka | Region III | Concepcion | Tarlac | Registered Property, Municipality of Concepcion, Tarlac | Ang Kalabaw at Ang Magsasaka ay sumisimbolo na ang bayan ng Concepcion ay agrikultura ang pangunahing pangkabuhayan tulad ng palay, isda, at mais. Ang kalabaw ay ang katuwang ng mga magsasaka sa bayan ng Concepcion. | Tangible-Immovable | |
| Tahanang-angkan ni Dr. Nicanor Ednalino | Medina-Ednalino Ancestral House | Bahay Eliazo | Region III | Candelaria | Zambales | Registered Property, Municipality of Candelaria, Zambales | Ang original na istruktura ay matibay pa at maaari pang magamit ang halos 50 pursyento ng kabahayan. Ang istilo ay nag papakita ng pinagsamang impluwensyang bahay na bato at amerikanong may pagka-Arkitekturang Victorian dahil sa kabilib bilib na kahoy na pader, malalaking mga bintana na yari sa salamin at kahoy na binukbuksang padausdos na may rehas na bakal ay espehong salamin tulad ng sa bintana, barakilan sa paligid ng bahay. Buong buo ang pundasyon na syang koneksyon ng haligi mula una't ikalawang palapag, tahilan, soleras at kahoy na sahig. Ito ay tahanan ni Nicanor Ednalino, isang gerilya noong panahon ng Hapon. Naging pansamantalang tirahan din ng mga madre noong 1986. Tinuturing ang tahanang-ankan ng mga taga-Candelaria na parte ng kanilang yaman at kasaysayan. | Tangible-Immovable |
| Lumang Sementeryo | Candelaria Public Cemetery | Region III | Candelaria | Zambales | Registered Property, Municipality of Candelaria, Zambales | Makikita ang kahabaan ng sementeryo sa pamprobinsyang kalsada na mayroong natitirang koral na pader na may habang 12 metro na putol-putol at pinakamataas na 60 sentimentro. Tanging isang bahagi na lang ang nakikita mula sa sinaunang pader. Ang ibang bahagi ay natabunan o nagiba na. Karamihan sa mga nakalibing dito ay may apelyido na nagsisimula sa letrang E. nagpapahiwatig na nagpapatuloy sa bayan na ito ang Claveria Decree ng 1849 na nagtala ng mga apelyido sa mga probinsya ng Pilipinas. | Tangible-Immovable | |
| Tranquility, Vicente Quiba | Tranquility, Vicente Quiba | Region III | Candelaria | Zambales | Registered Property, Municipality of Candelaria, Zambales | Kapansin-pansin sa mga obra ni Vicente Quiba ang impluwensya ng kinalakihan niyang kaganapan sa sining ng Pilipinas. Sa pagpasok ng mga Amerikano, naging mas kaaya-aya sa mga turista at banyagang patron ang mga obrang nagpapakita ng mga tanawin, still life, at mga uri ng tema na nagpapakita ng kagandahan ng paligid at mga tao. Noong October 19, 1970, naging Direktor ng Mabini Artists Association (MAA) si Vicente Quiba. Ang kasaysayan ng MAA ay nag-umpisa noong 1955 nang magprotesta sa isang kompetisyon ang mga artistang pabor sa konserbatibong sining laban sa pinaborang nanalo na sining modernist. Ang mga konserbatibang ito ay nagtayo ng sarili nilang organisasyon na di naglaong tinawag na MAA. Hinalaw ang pangalan mula sa daan kung saan sila nagtayo ng sari sariling talyer at galerya. Ang mga kauna-unahang Mabini Artists ay kilalang sumusunod sa sining na pang-akademiko na pinasikat ni Fernando Amorsolo. | Tangible-Movable | |
| Anthology of Masterworks in Zambal Poetry, Vol II, 1945-1973 | Anthology of Masterworks in Zambal Poetry, Vol II, 1945-1973 | Region III | Candelaria | Zambales | Registered Property, Municipality of Candelaria, Zambales | Ito ay isang orihinal na obra ni Mateo E. Quiba, isang manunulat ng komedya, tula, at awitin sa wikang Sambal. Mahilig din siyang magsalin ng mga banyagang kuwento sa wikang Sambal, tulad ng "As You Like It" ni William Shakespeare, ang kuwento ng Exodus at mga alamat galing Espanya. Ang librong ito kinakikitaan ng mga obra ni Mateo E. Quiba patungkol sa iba't ibang paksa, tulad ng kasaysayan ng bayan ng Candelaria at duplo, na isang uri ng panitikan noong panahon ng Kastila na mas nauna pa sa balagtasan. | Tangible-Movable | |
| Masinloc Civic Town Fiesta | Region III | Masinloc | Zambales | Registered Property, Municipality of Masinloc, Zambales | Ang pagdiriwang ng kapistahan ng Masinloc ay ginaganap tuwing ika-16 ng Marso taong-taon. Ang Marso 16 ay opisyal na naideklara bilang “Foundation Day” ng Masinloc na pinagtibay ng isang resolusyon mula sa Sangguniang Bayan noong panahon ni Ex-Mayor Conrado J. Estella taong 1939. Sa kasalukuyan wala na ang naturang dokumento na makapagpapatunay sa taon kung kalian ito opisyal na naideklara sapagkat nasama na ang mga ito sa nasunog na munisipyo. Ito ang araw na kung saan ang mga mamamayan ng Masinloc ay nagsasama-sama upang ipagdiwang at ipagpasalamat ang isang taon na namang lumipas. Ito ay ipinagdiriwang sa pamamagitan ng mga kasiyahan, palabas, palaro, agricultural fair at iba pa. Ito ay nakapang aakit hindi lamang sa mga taga Masinloc kundi pat imaging sa mga bisita at kalapit na bayan. | Intangible | ||
| Pyesta ng San Andres at ang Sayaw ng Binabayani | Region III | Masinloc | Zambales | Registered Property, Municipality of Masinloc, Zambales | Ang pyesta ng San Andres ay ginaganap tuwing ika-30 ng Nobyembre taon-taon. Kasama sa programa ng pyesta ay ang sayaw ng Binabayani na ginagawa pagkatapos ng misa sa umaga. Nasa animnapu na mga lalaki at babae ang sumasayaw nito sa loob at harap ng simbahan. Ang sayaw ay nagbabago din ng koryograpiya bawat taon ngunit ang pinaka punto nito ay mapaikita ang ligawan ng mga Kristiyano at ng mga aeta noong dinala ang Kristiyanismo sa Masinloc. Ang tingin ng karamihan sa sayaw ng binabayani ay isang "war dance" ngunit para kay Felix Edejer, Jr. na noong 1986 pa laging parte ng grupo na mga sumasayaw ng mga binabayani ay tungkol ito sa pagtanggap ng mga lokal sa isang bagong makabuluhang pagtingin sa mundo imbis na isang away at pagpapatalo. Ang mga sumasayaw ng binabayani ay isang grupo ng mga taga-Masinloc na karamihan ay taga Barangay Tapuac. Ang pondo nila ay galing sa mga donasyon ng mga deboto, gayun na din sa Fiesta Committee. | Intangible | ||
| Dilasag Lang-Ay Festival | Region III | Dilasag | Aurora | Registered Property, Municipality of Dilasag, Aurora | Lang-ay Festival is a tradition of Indigenous People of Dilasag that demonstrates the rich cultural heritage of the people. It is a one-day celebration yearly conducted which started since 2017 - the first ever Lang-Ay Festival in the municipality. It is is the form of a celebration in which all the indigenous people gathered together to showcase their unique customs and practices within their class. They cook, eat, sing and dance their traditional rituals. They cook the famous "watwat" which they believe that brings them luck and wealth throughout the year. "Watwat" is a savory chunk of meat tasted by everyone who attended the celebration. This activity aims to preserve the IPs tradition and to spread brotherhood and faith across other cultures. | Intangible | ||
| Dilasag March | Region III | Dilasag | Aurora | Registered Property, Municipality of Dilasag, Aurora | Ang Dilasag March ay isang himno o awitin patungkol sa bayan ng Dilasag sa lalawigan ng Aurora. Ito ay sinulat at binuo ni Gng. Amelia D. Yulip, retiradong punung-guro ng Dilasag Central School noong taong 2012. Ang tono ay hango sa awiting "Philippines the Beautiful" at ang liriko ng himnong ito ay hango sa dayalektong Ilocano. Una itong inawit sa mga pagpupulong at iba pang programa ng paaralan. At sa ngayon, ito ay inaawit sa bayan ng Dilasag sa mga pampubliko o pribadong paaralan at ahensya ng gobyerno kasabay ng pagtaas sa bandila ng Pilipinas. Ito rin ay inaawit tuwing may mga pampublikong okasyon tulad ng pista, festival at iba pa. Hinihikayat rin na ito ay patugtugin bilang pagtanggap sa mga bisita at turista sa bayan ng Dilasag. Ang himnong ito ay nagpapakita at nagpapatunay ng isang payak ngunit masaya at payapang pamumuhay sa bayan ng Dilasag, Aurora. | Intangible | ||
| Digetsayahan Festival | Region III | Dinalungan | Aurora | Registered Property, Municipality of Dinalungan, Aurora | Ang Digetsayahan ay hango sa katutubong wika o salitang Casiguramin na kung saan ang dagat ay “diget” habang ang “sayahan” ay mula sa wikang Tagalog na "kasayahan", inihahayag ng kasaysayan na ang tradisyon ng pagdiriwang ay tuwing may masaganang ani o maraming huli ng isda ang mga unang naninirahan dito, at ito ay tuwing buwan ng Abril. Mararanasan dito ang isang selebrasyon ng pagbibigay puri at pasasalamat sa biyayang bigay ng karagatan sa mga taong naninirahan malapit sa dagat at ito ang nagbibigay ng ngiti at galak sa mga pamilyang masasayang nakikinabang sa kayamanan ng karagatan. Kaalinsabay ng pagsibol nito, ay ang pagbibigay kalinga at proteksyon sa kalikasang nagbibigay -buhay sa pamilya ng mga mangingisda. Sa pagsasama-sama ng mga namiminuno sa bayan at barangay, sila’y naniniwala na ang taunang paggunita ng Digetsayahan, ang siyang makapagdudulot ng ibayong sigla at kamalayan sa pangingisda. Ang pagdiriwang na ito ay kinapapalooban ng Parada ng makukulay na bangka at balsa na sinasalihan ng pitong barangay na may baybayin at dalawang barangay na walang baybayin, pagsasaya sa saliw ng musika, patimpalak ng naggagandahang binibini at matitipunong kabinataan para sa ginoo at binibining karagatan, salo-salong pagkain sa isang mahabang dulang, paligsahan sa pinakamasarap na na luto mula sa yamang-dagat, paligsahan ng pinakamagandang arko, at karera ng bangka. Ito ay ginaganap tuwing sasapit ang Ika 24 -26 ng buwan ng Abril na ang tanging lugar ng pagdiriwang ay ang Dinalungan Baywalk, Poblacion Zone 1. | Intangible | ||
| Makasaysayang Balon | Balon | Region IV-A | Agoncillo | Batangas | Local Cultural Property, Municipality of Agoncillo, Batangas; Registered Property, Municipality of Agoncillo, Batangas | The Deep Well is concreted with a diameter of around 12 inches. It has a depth of approximately 20 feet, including more or less 9 feet depth of water beneath. It is said to have existed since 1911, where the people from the nearby 4 barangays of San Jacinto, Pamiga, Poblacion, and Pook are getting water to use in their everyday living. Its water is said to be potable, which is cold and clear, and coming from the underground spring. In August 4, 1934, through the initiative of MPL President A. Atienza, the opening of the deep well was constructed. Due to the emergence of pumping stations and water districts, people suddenly preferred to use the commercial water supply rather than getting it in the deep well. Last 2018, with the initiative of the Sangguniang Barangay headed by Barangay Chairman Hon. Edgar D. Carolino, it was rehabilitated and constructed a cement flooring around the opening of the deep well, and also a steel fence and roof for protection. In 2020, the Taal Volcano erupted, affecting the condition of the Deep Well. The steel fences and roofs need to be repaired for the protection and preservation of the deep well. Recognized as a Cultural Property of Barangay Pook and the municipality of Agoncillo, Batangas by virtue of Municipal Ordinance No. 37 s. 2024. | Tangible-Immovable | |
| Casa Presidencia de Balayan | Old Balayan Municipal Hall | Lumang Munisipyo | Region IV-A | Balayan | Batangas | Registered Property, Municipality of Balayan, Batangas | Ang Balayan Presidencia ay naging malaking parte ng kasaysayan ng pamamahala sa nasabing munisipalidad dahil ito ang naging sentro ng pamahalaan dito. Maraming beses itong nagpalipat-lipat sa kadahilanang nilulusob ang munisipalidad ng mga piratang muslim. Noong una ay gawa lamang ito sa hindi katibayang mga materyales subalit kalaunan ay unti-unting umayos at nayari ito gamit ang higit na mas matibay na materyales. Nagpabago-bago rin ang tawag dito batay sa deklarasyon, ito ay tinawag na New House Tribunal, Casa Real, Balayan Presidencia at sa kasalukuyan ay Balayan Municipal Hall. Ang Casa Presidencia de Balayan noong 1744 ay gawa lamang sa pawid at muralla. Noong taong 1749 ay pinalitan ang pundasyon nito ng mga bato. Sa panahon ng pag-ukupa ng mga Amerikano taong 1903-1904 ay muli itong isinaayos dahilan upang mawala ang mga disenyo na mula sa mga Espanyol. Sa pamumuno ni Mayor Ignacio Lainez taong 1921 ay isinagawa ang malaking pagbabago at pagsasaayos ng nasabing munisipyo. Ito ay naging yari na sa solidong materyales na may mga tizza bilang bubong nito. At sa mga sumunod pang administrasyon ay naisaayos ito nang naisaayos. Taong 2000 nagkaroon ito ng malaking pagbabago sa pamumuno pa ni Mayor Benjamin E. Martinez, Jr. gaya ng mga materyales at kulay ng nasabing gusali. Nagkaroon ng mga de kalidad na mga kagamitan upang mas magkaroon ng komportable at maayos na serbisyo. | Tangible-Immovable |
| Camposanto del Pueblo de Balayan | Balayan Catholic Cemetery | Lumang Sementeryo / Lumang Camposanto | Region IV-A | Balayan | Batangas | Registered Property, Municipality of Balayan, Batangas | PRE-COLONIAL PERIOD PHILIPPINES [900-1521] In the pre-colonial period, the place where the present site of Balayan cemetery is located was called Ibabao [meaning an elevated or hilly place] and believed to be an ancient graveyard or buried ground locally termed as “puntod sa gulod” [highland graveyard]. The early inhabitants of Balayan, the “Comintans'' believed that the higher the dead [yuma-o/pumanao] were placed or buried, the greater chance of their souls and spirits [caloloua] reaching the heaven [caloualhatian]. SPANISH COLONIAL PERIOD [1565-1898] Moro piracy during the Spanish period in Balayan caused the conversion of the present day Balayan Cemetery into Spanish Military Fort [locally termed as “Muog”] Balayan was a thriving port and for many years a victim of Moro piracy. In fact its history throughout the 17th and 18th century was practically a story of constant struggle between the natives and the moro pirates. In 1675 Balayan was captured and razed by Moro pirates. They looted and plundered all valuable items and left the town with huge booty, numerous captives and set the town on fire. As a precautionary measure, the people of Balayan built [fabricated] the fortress [cuta] where it could be sure that the church and the people could retreat in case of invasion. In 1749 the stone construction of the fort surrounding the church and convent started. In 1754 Balayan was again assaulted by Moro pirates. In 1757 the Spanish government issued a decree ordering the coastal of Batangas to construct a stronger fort and the government sent two cannons for the defense of the town of Balayan. In 1758 the people of Balayan continued the fortification of church premises. In 1761 Governor General Pedro Manuel de Arandia donated an additional two cannons. To guard the bay, a small fortification was constructed on top of a hill at the end of the town. When piracy ceased to exist the fort was abandoned. BALAYAN CHURCHYARD The enclosed area surrounding the Balayan Church was the first burial ground. In 1787 King Charles III [Carlos Sebastián de Borbón y Farnesio] of Spain decreed that all cemeteries in the Philippines and other Spanish colonies be located away from town centers, to avoid the potential spread of sickness and diseases in effect acting a lockdown on the dead. With said decree, the parish of Balayan Church prohibited the further use of the church surrounding it as a graveyard. In 1849 the Spanish Fort was used as a new cemetery [Cementerio del pueblo de Balayan]. The chapel [Mortuario de Camposanto] and rows of niches were built in 1887. It was considered one of the grandest cemeteries in the province. Erosion in 1896 necessitated the further fortification of the walls on the sides of the hill. In 1897 during the Philippine Revolution two small towers, Torreta Tefan and Ripall, were built inside the cemetery as part of town’s protection against the insurgent’s attack. When the graveyard of old cemetery was already occupied, the adjacent land also on top of the hilly was made as the New Cemetery in 1925 was named Balayan Municipal Cemetery or Bagong Camposanto, while the old one was called Lumang Camposanto. | Tangible-Immovable |
| Cementerio de los Chinos | Panchong Intsik | Region IV-A | Cavite City | Cavite | Registered Property, City of Cavite | The land for the Chinese Cemetery was donated by Leonardo "Totoy" Osorio, son of Antonio Osorio Tan QuinCo and Petrona Reyes. He was a statesman and governor of Cavite during the administration of President Manuel Quezon. He was also a prominent businessman helping the less fortunate from his personal funds; never enriching himself while he was in politics. The Osorios were instrumentals in modernizing and electrifying the city. Many VIPs and foreign dignitaries were their personal guests during the famous annual Cavite fiestas. His brother Francisco Osorio was one of the "Trece Martires de Cavite" (13 Martyrs of Cavite) along with their brother-in-law Luis Aguado (married to their sister Felisa Osorio). They were executed for fomenting a revolution against the Spaniards. The Osorio family is buried in the Cavite Chinese cemetery. | Tangible-Immovable | |
| Faro de Isla Corregidor | Corregidor Lighthouse | Region IV-A | Cavite City | Cavite | Registered Property, City of Cavite | The two light stations, Corregidor and Caballo, were the second oldest lighthouses established in the country after the lighthouse at the mouth of Pasig River. The establishment of a lighthouse station on the island of Corregidor was recommended in the year 1835 during the administration of Governor Pascual Enrile y Alcedo. Its construction was not authorized, however, until 1846 with the passing of Royal Order of April 14 by the Spanish Government. The Lighthouse was not completed until 1853 eighteen years after the recommendation of its construction had been made. On January 18, 1853, notice to mariners were released announcing the start of service on February 1, for the second-order light on Corregidor, together with the fourth order light on Caballo Island. Both lighthouses were equipped with lightning apparatus from Henry Lepaute of Paris. The white light on the summit of Corregidor resolved once every ten or twenty seconds, and visible in clear weather from a distance of 20 miles. Later, a fixed white light was also shown from the white tower on the West Mole Head, at the entrance to the bay on the north side of the island. | Tangible-Immovable | |
| Campanario ng Santa Monica | Belfry of Santa Monica Church | Simborio | Region IV-A | Cavite City | Cavite | Registered Property, City of Cavite | It's a ruin of the original Santa Monica Church, which is one of the oldest of Cavite puerto. | Tangible-Immovable |
| Cavite Puerto Bilang Kabesera ng Pilipinas Marker | Region IV-A | Cavite City | Cavite | Historical Marker, NHCP | Marker Date: Cavite Puerto Bilang Kabesera ng Pilipinas Nakabalik si Pangulong Emilio Aguinaldo sa look ng Maynila lulan ng USS McCulloch mula sa pagkakapatapon sa Hong Kong, 19 Mayo 1898; tumunton siya sa Cavite Puerto ngayo'y lungsod ng Cavite 21 Mayo 1898. Tinalagang himpilan ng Pangulo ang bahay ni Maximo Inocencio isa sa Trece Martires ng Cavite. Kung saan itinatag ang Pamahalaang Diktatoryal 24 Mayo 1898. Sa Cavite Puerto rin iniladlad ni Aguinaldo ang Pambansang Watawat bilang pagdiriwang sa tagumpay ng hukbong rebolusyonaryo laban sa mga Espanyol sa labanan sa Alapan 28 Mayo 1898. Mula sa tahanan ng mga Inocencio. Dinala ang pambansang watawat sa tahanan ni Aguinaldo sa Kawit, Cavite para sa proklamasyon ng kalayaan ng Pilipinas, 12 Hunyo 1898 dahil sa lumalaking gawaing pampamahalaan, muling lumipat sa mas maluwang na gusali sa Casa de Gobierno, dating kapitolyo ng Cavite kung saan itinatag ni Aguinaldo ang Pamahalaang Rebolusyonaryo 23 hunyo 1898. Inilipat ang pamahalaan sa tahanan ng mga Cuenca sa Bacoor Cavite, 15 Hulyo 1898. Marker Date: 31 August 2023 | Tangible-Immovable | ||
| Bamban - Landas ng Pagkabansang Pilipino, 1899 Marker | Region III | Bamban | Tarlac | Historical Marker, NHCP | Marker Text: Bamban Landas ng Pagkabansang Pilipino, 1899 Saksi ang pook na ito sa pagkabansa ng Pilipinas, ang kauna-unahang Republika sa buong Asya. Ang panandang pangkasaysayang ito ay pinasinayaan sa paggunita sa ika-125 anibersaryo ng kalayaan at pagkabansang Pilipino, 12 Hunyo 2023 – 23 Marso 2026. Marker Text: 7 July 2024 | Tangible-Immovable | ||
| Arayat - Landas ng Pagkabansang Pilipino, 1899 Marker | Region III | Arayat | Pampanga | Historical Marker, NHCP | Marker Text: Bamban Landas ng Pagkabansang Pilipino, 1899 Sa bayang ito kinanlong ang mga opisyal ng Pamahalaang Sentral ni Emilio Aguinaldo, pangulo ng unang Republika ng Pilipinas, habang patungo sa San Isidro, Nueva Ecija, kabisera ng Republika mula sa Malolos, Bulacan, 29-30 Marso 1899. Ito ay upang ilayo ang Pamahalaang Sentral mula sa pag-abante ng hukbong Amerikano patungong Malolos. Nilisan ang Arayat para sa San Isidro, 30 Marso 1899. Ang panandang pangkasaysayang ito ay pinasinayaan sa paggunita sa ika-125 anibersaryo ng kalayaan at pagkabansang Pilipino, 12 Hunyo 2023 – 23 Marso 2026. Marker Text: 7 July 2024 | Tangible-Immovable | ||
| Diosdado P. Macapagal (Arayat, Pampanga) | Region III | Arayat | Pampanga | Historical Marker, NHCP | Marker Text: Diosdado p. Macapagal (1910–1997) Diosdado P. Macapagal was the ninth Philippine President. Known as the ‘Poor Boy from Lubao’, his presidency is remembered for its agricultural land reform code, abolishing tenancy and launching a land-to the-tiller program, known as the act of emancipation. He is the emancipator of the Filipino farmer. A project initiated and funded by the Provincial School Board CY 2000. Marker Date: 2001 | Tangible-Immovable | ||
| Katedral ng Cabanatuan | Region III | Cabanatuan City | Nueva Ecija | Historical Marker, NHCP | Marker Text: Katedral ng Cabanatuan Itinatag ng mga Agustino bilang visita ng Gapan bago nahiwalay bilang sariling pueblo, 1700. Ipinatayo ang simbahang gawa sa bato at ang kumbento sa pamumuno ni Padre Jose Fuente, O.S.A., 1866. Nasira noong lindol sa Luzon, Hulyo 1880. Muling ipinatayo ang simbahan at ang tatlong pasilyo, at ang kumbento sa pamumuno ni Padre Mariano Rivas, O.S.A., 1891. Nagsilbing tanggapan ng pangulo ang kumbento nang ilipat ang kabisera ng unang Republika ng Pilipinas sa Cabanatuan, Mayo 1899. Pinaslang ng Batalyong Kawit sina Heneral Antonio Luna at Koronel Francisco Roman sa plaza sa harap ng kumbento, 5 Hunyo 1899. Nasunog ang simbahan at kumbento, 1934. Muling ipinatayo bago magsimula ang ikalawang digmaang pandaigdig. Naging katedral matapos itatag ang Diyosesis ng Cabanatuan, 16 Pebrero 1963. Muling nasunog ang simbahan at kumbento, kasama ang paaralan, 1972. Muling ipinatayo sa ilalim ng pamumuno ni Obispo Vicente Reyes, Obispo ng Cabanatuan, at Bruno Torpigliani, Apostolic Nuncio sa Pilipinas, 1975. Marker Date: 14 June 2024 | Tangible-Immovable | ||
| Cabanatuan - Landas ng Pagkabansang Pilipino, 1899 Marker | Region III | Cabanatuan City | Nueva Ecija | Historical Marker, NHCP | Marker Text: Cabanatuan Landas ng Pagkabansang Pilipino, 1899 Saksi ang pook na ito sa pagkabansa ng Pilipinas, ang kauna-unahang Republika sa buong Asya. Ang panandang pangkasaysayang ito ay pinasinayaan sa paggunita sa ika-125 anibersaryo ng kalayaan at pagkabansang Pilipino, 12 Hunyo 2023 – 23 Marso 2026. Marker Text: 14 June 2024 | Tangible-Immovable | ||
| Palatandaang Pang-alaala (Kampong Piitan ng Pangatian) | Memorare (Pangatian Concentration Camp) | Region III | Cabanatuan City | Nueva Ecija | Historical Marker, NHCP | Marker Texts: Memorare Sa pook na ito, noong gabi ng 30 Enero 1945, matagumpay na hinadlangan ng mga gerilyang Filipino, sa pamumuno nina Kapitan Juan Pajota at Eduardo Joson, ang pagdating ng mga kawal at kagamitan sa Pangatian Concentration Camp sa Cabanatuan. Nagbunga ang labanan sa Tulay Cabu at pagbabarikada sa Bangad sa pagpapalaya ng 516 bihag ng digmaan. Pinamunuan ang magkasanib na operasyon ng mga gerilya, mga Alamo Scouts at ng 6th Ranger Battalion ng Estados Unidos ni Tenyente Koronal Henry Mucci. Itinuturing ito na isa sa pinakamatagumpay na misyon ng pagliligtas sa kasaysayang militar ng Estados Unidos. _____ Memorare On the night of January 30, 1945, Filipino guerrilas under Captains Juan Pajota and Eduardo Joson effectively prevented Japanese reinforcements at Pangatian Concentration Camp in Cabanatuan. The battle of Cabu Bridge and the blockade at Bangad resulted in the liberation of 516 allied prisoners of war. The joint operation of the guerrilas, Alamo battalion was under Lt. Col. Henry Mucci. This event is considered one of the successful rescue missions of its type in the annals of U.S. Military history. Marker Date: 2003 | Tangible-Immovable | |
| Banga | Banga, Tapayan, Lalagyan or Imbakan ng Tubig | Region IV-A | Bay | Laguna | Registered Property, Municipality of Bay, Laguna | Naroon pa rin ang natural na anyo ng naturang banga/tapayan. At sa kasalukuyan ito ay matibay, makapal, at ginagamit pang imbakan ng tubig. | Tangible-Movable | |
| Pendant ng Kwintas | Region IV-A | Bay | Laguna | Registered Property, Municipality of Bay, Laguna | Ginamit bilang aksesorya sa katawan na gawa sag into na kaakibat ng kwintas. Maituturing na makabuluhan ang pendant dahil sa panlipunan na pamumuhay ng gumamit na bahagi ng kanilang sosyalismong gawain noong panahon bilang dekorasyon o aksesorya na nagpapakita ng mayamang kultura at estado ng buhay. | Tangible-Movable | ||
| Lusong o Bayuhan | Region IV-A | Bay | Laguna | Registered Property, Municipality of Bay, Laguna | Ginagamit sa pagdurog ng mga pagkain tulad ng saging, kamote at iba pa na siyang ginagamit sa paglupak. Kalimitang ginagamit ng mga kabataan at hiramin ang lusong na ito sa kanilang nayon kapag nagnanais na gumawa ng nilupak na saging. Bunsod ng katandaan ng lusong na tinatayang may edad na siyamnapu't dalawang (92) taon na (tinatayang nagawa taong 1929), ang bahagi ng katawan ng kahoy na nagkokonekta sa kabuuan ng lusong. Samantalang nanatiling matibay ay kahoy na pamukpok nito. Sa mahigit na siyam na dekada, ang lusong ay patuloy na ginagamit upang makatulong ng mga residente ng nayon; bagama’t ito ay may ilang bahagi ng katawan ang nasira bunsod ng palagiang paggamit, ito ay patuloy paring kinukumpuni o inaayos upang mapakinabangan pa. Ilang saling henerasyon na pinagdaanan ng lusong na ito ngunit patuloy paring nagbibigay tulong sa mga mamamayan at nagpapaalala sa masayang bayanihan at pagbalik tanaw sa ala-ala ng paglulupak at pagiging kabataan ng mga residente. | Tangible-Movable | ||
| Gilingang Bato | Region IV-A | Bay | Laguna | Registered Property, Municipality of Bay, Laguna | Gilingan ng kape, buto ng gulay, bigas, malagkit na ginagawang puto, at iba pang produktong kakanin. Maituturing na pangekonomiyang kabuluhan ang gamit na gilingang bato dahil ito ay ginagamit pang komersyo ng paghanapbuhay ng pamilya upang makapag giling ng mga produkto na sangkap sa mga panindang kakanin na siyang namang ibinebenta para sa pantustos sa kanilang mga gastusin at pangangailangan sa buhay araw-araw. | Tangible-Movable | ||
| Kampana ng Barangay San Antonio, Bay, Laguna | Region IV-A | Bay | Laguna | Registered Property, Municipality of Bay, Laguna | Ang Kampana ng Barangay San Antonio ay gawa sa metal na tanso na pinaniniwalaang may halong ginto. Sa paglipas ng panahon ito ay patuloy paring ginagamit ng kapilya ng Barangay bilang pantawag sa mga maninimba sa Barangay. Sa loob ng siyamnapung taon hanggang sa kasalukuyan, malaki rin ang ginampanan nito sa pagtaas ng Pananampalatayang Katoliko ng mga taga San Antonio. | Tangible-Movable | ||
| Mahal na Poong Señor- 1 | Region IV-A | Bay | Laguna | Registered Property, Municipality of Bay, Laguna | Ang Mahal na Poong Señor- I ay gawa sa istruktura na kahoy na may halong seramiko. Ito ay may kulay kape na sunog at ang mga bahaginito ay putol-putol bunsod ng pagkasunog at paninira ng mga Hapon sa Bayan ng Bay. Mahihinuha mo rito ang bahagi ng kanyang katawan ay amy pagkasunog, sa kasalukuyan siya ay nababalutan ng putting tela mula ulo hanggang paa upang higit o maprotektahan ang katawan particular ang mga bahagi na mag sunog. Ang mga tela na binalot upang mas higit pang mapangalagaan ang relika ng Mahal na Poong Señor-1. | Tangible-Movable | ||
| Poor Clare Monastery of the Blessed Sacrament | Monasteryo ni Sta. Clara, Poor Claire, Mongha | Region IV-A | Cabuyao City | Laguna | Registered Property, City of Cabuyao, Laguna | The Monastery has through the years undergone several changes. The chapel has been expanded to accommodate more visitors and church goers. The current iteration of the chapel was done in 2013. An extension at the front of the chapel was done in 2017 in order to accommodate more people. The original monastery built in the 1970s was just a small wooden chapel with a dormitory for sisters at the back, a refectory at the right side, and a torno where visitors who wish to see and talk to the sisters come. The site currently occupied by the Poor Clare sisters was the second (2nd) campo santo or cemetery of Cabuyao. This cemetery was built in 1852 during the term of Fr. Mariano Gomes as Parish priest of the Cabuyao church and Mayor Jose Deasanta Rivera in response to the request of the town’s “principalia” to erect a cemetery that was nearer to the main church of Cabuyao. The original cemetery of the town was located at what is now part of the Asia Brewery company located in Barangay Sala. The cemetery remained in use until the 1920s. The transfer was necessitated by the need for a bigger space as the incidence of diseases like the cholera epidemic where hundreds were dying on a daily basis was quite common. The cemetery was abandoned but was used in 1935 to inter the unclaimed bodies of Sakdalista members in the May 2 and 3 Sakdalista Uprising. The feast of St. Clare which is held every 11th of August is a highly anticipated event that attracts visitors and tourists from all over Luzon. The feast is highlighted by a street dancing which the devotees attend religiously. This is also the only time when the miraculous image of the saint is allowed to go out of the Monastery to join the procession. Couples who are praying to have kids, singles who are praying for spouses, and students who have exams usually join the street dancing/procession. | Tangible-Immovable | |
| Bantayog ni Kapitan Kabuyaw | Monumento; Kapitan Kabuyaw | Kapitan Kabuyaw | Region IV-A | Cabuyao City | Laguna | Registered Property, City of Cabuyao, Laguna | The monument was a gift from the Parlatone Club and the San Miguel Club in memory of the 26 Cabuyeños who fought and perished during World War II. It was first erected at the Cabuyao Town Hall that was then located at P Burgos Area (present day Cabuyao Gymnasium) in front of the St. Polycarp Church. The monument was designed by Cabuyeño resident artist and painter Mr. Domingo Alconaba. Mr. Alconaba was also a member of the Parlatone Club. It was inaugurated on 9 May 1953 during the tenure of Mayor Mauro Alimagno. The monument is currently located at the left entrance of the City Hall compound. It is made of concrete. The statue is painted to look like it is wearing a soldier’s uniform but the same is more pinkish than a beige or camouflage cloth. The soldier is holding a rifle. The statue has been moved three (3) times. It was first erected at the old Municipal Town Hall located at P. Burgos Street, Barangay Uno and directly in front of the main church of Cabuyao. When the Town Hall was moved to it’s present site in FB Bailon, Rosario Village in Barangay Sala, the statue was also relocated. When it was first transferred, the statue was placed at the center of the property. When the Town Hall was renovated in 31 July 2000, the monument was again moved to where it stands now. The transfer was done to give way to the flag pole. The marker bearing the names of the 26 soldiers have been stolen and the same has not been replaced. | Tangible-Immovable |
| Bahay ni G. Jose Manacsa Bella, Sr. | Region IV-A | Cabuyao City | Laguna | Registered Property, City of Cabuyao, Laguna | Ang bahay ni G. Jose Bella na nanungkulan bilang Presidente ng bayan ng ilang ulit. Siya ay itinalagang Presidente ng dumating ang pwersa ng mga Amerikano sa bayan ng Cabuyao taong 1899. Ang bahay ding ito ay pansamantalang ginawang municipio ng bayan taong 1905 matapos sirain ng isang malakas na bagyo ang tribunal. Muling naging president si G. Bella taong 1917 hanggang 1919. | Tangible-Immovable | ||
| Bahay ng Pamilya San Juan | Region IV-A | Cabuyao City | Laguna | Registered Property, City of Cabuyao, Laguna | Isa sa matandang bahay sa Cabuyao na itinayo panahon ng mga Kastila. Ang bahay na ito ay dating pag-aari ng Pamilya Batallones. Si Tandang Rosa Batallones ang huling nagmula sa angkan na tumira sa bahay na ito Naging pag-aari ng Pamilya Baybay taong 1960 hanggang 1990s. Kasalukuyan na itong pag-aari ng pamilya San Juan. | Tangible-Immovable | ||
| Bahay ng mga Carpena | Region IV-A | Cabuyao City | Laguna | Registered Property, City of Cabuyao, Laguna | Ang bahay na itinayo ng mag-asawang Dr. Alberto Carpena, Sr. at Francisca Acuña. Si Dr. Carpena ay nanungkulan bilang Alcalde ng bayan mula 1932 hanggang 1937. | Tangible-Immovable | ||
| Lumang Bahay ni Dr. Felix Limcaoco | Region IV-A | Cabuyao City | Laguna | Registered Property, City of Cabuyao, Laguna | Ang lumang bahay ng mag-asawang Dr. Felix Limcaoco at Gng. Olympia Hemedes Limcaoco. Kasalukuyang tanggapan ng Limcaoco Foundation na nagbibigay ng libreng edukasyon para sa mga mahihirap na preschoolers. | Tangible-Immovable | ||
| Tahanan ni Atty. Clemente Bella | Region IV-A | Cabuyao City | Laguna | Registered Property, City of Cabuyao, Laguna | Ang lumang bahay ng mag-asawang Atty. Clemente Bella at Gng. Barbara Flores Bella na itinayo matapos ang ikalawang Digmaang Pandaigdig taong 1946. Si Atty Bella ang siyang nagtayo at namuno sa Cabuyao Institute. Ang kauna-unahang pribadong paaralang sekundarya sa bayan ng Cabuyao. | Tangible-Immovable | ||
| Tahanan ni Dr. Herminigildo Cariño | Region IV-A | Cabuyao City | Laguna | Registered Property, City of Cabuyao, Laguna | Ang lumang bahay ng mag-asawang Dr. Herminigildo Cariño at Rosa Leyco na itinayo panahong 1960s. Tumanggap si Dr. Cariño ng pagkilala mula sa Parlatone Club bilang isa sa mga natatanging Cabuyeño noong ika-14 ng Pebrero 1982. Si Dr. Cariño ang dahilan kung bakit maraming taga-Cabuyao ang nakapasok sa Philippine Air Force. Ito ay sapagkat si Dr. Cariño ay naging Colonel at duktor dito. | Tangible-Immovable | ||
| Ang Gabaldon Hall ng Cabuyao Central School | Region IV-A | Cabuyao City | Laguna | Registered Property, City of Cabuyao, Laguna | Itinayo noong 1921 sa pamamahala ng Bureau of Public Works. Ang disenyo para sa gusaling ito ay ginawa ni Architect William E. Parson na Pambansang Arkitekto ng Pamahalaan panahon ng mga Amerikano. | Tangible-Immovable | ||
| Arko ng Pamilihang Bayan ng Cabuyao | Region IV-A | Cabuyao City | Laguna | Registered Property, City of Cabuyao, Laguna | Ang arko ng lumang Pamilihang Bayan ng Cabuyao na may petsang 1934. Naitayo ang pamilihang bayan na ito matapos ilipat ni Alcalde Emilio Tanchico ang palengke mula sa dalawang magkahiwalay na lugar – ang lupa malapit sa istasyon ng tren at ang lupang malapit sa simbahan ng Cabuyao. Panahon ng panunungkulan ng sumunod na alcaldeng si Dr. Alberto Carpena nang maipatayo ang arko at mapabakuran ang pamilihang bayang ito. Tanging ang arko na lamang na ito ang natitirang bahagi ng lumang pamilihang bayan. | Tangible-Immovable | ||
| Arko ng Libingan ng Bayan ng Cabuyai | Region IV-A | Cabuyao City | Laguna | Registered Property, City of Cabuyao, Laguna | Itinayo noong 1928 nang panahon ng panunungkulan ni Presidente Simeon Batallones. Ito ang ikatlong campo santo ng bayan. Dalawang halimbawa ng mga naunang itinayong musoleo sa bagong Campo Santo. Pagmamay-ari ng Pamilya Bella (kaliwa) at Pamilya Bailon (kanan). | Tangible-Immovable | ||
| Ang Lumang Bahay ni Salud Algabre | Region IV-A | Cabuyao City | Laguna | Registered Property, City of Cabuyao, Laguna | Ang lumang bahay ng mag-asawang Salud Algabre at Severo Generalla sa Barangay Banlik. Naging tanggapan ng Sakdal simula 1930 at binasbasan ni Bishop Gregorio Aglipay bilang kapilya ng pagdarausan ng misa ng Philippine Independent Church simula 1932 hanggang 1935. Ilan sa mga kilalang naging panauhin sa bahay na ito ay si Benigno Ramos na nagtatag ng Kilusang Sakdal, Bishop Gregorio Aglipay, Ceferino Tiongco at iba pang pinuno mula Tayabas hanggang Bulakan. | Tangible-Immovable | ||
| Arado | Araro | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Sinaunang pambungkal ng lupa na ginagamitan ng manu-manong paggawa na karaniwang hinihila ng kalabaw o baka para sa lupang pagtataniman ng palay, mais, tubo at iba pa. Ang Arado na ito ay ginamit ng mga magsasaka sa Barangay Catablingan noong mga naunang taon. Ginamit nila ito na pambungkal ng kanilang lupang pagtataniman. Ang Arado na ito ay malaki ang naging kabuluhan at tulong di lamang sa pamilya ng may ari kundi maging sa kanyang mga kabarangay at karatig barangay. Sa panahong iyon ng mga Amerikano sa ating bansa ay umaasa lamang sa manu-manong paggawa ang mga magasasaka saan mang panig ng bansa. Masasalamin din ito noon dito sa ating bayan. Ilan lamang sa mga magsasaka noon ang may Arado na ginagamit upang bungkalin ang kanilang lupang sakahan. Kung kaya’t ang Arado na ito ay naging hiramin din di lamang ng kanyang mga kabarangay mana pa ay ng mga magsasaka sa karatig Barangay ng Catablingan. | Tangible-Movable | |
| Hango | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang Hango ay ginamit na lunch box o baunan ng pagkain at gamot ng mga Sundalong Hapones noong sumiklab ang Ikalawang Digmaang Pandaigdig. Makasaysayan ang Hango sapagkat ang mga Sundalong Hapones na sumakop sa ating bansa ang may dala ng kagamitang ito nang mapadpad sila Barangay Catablingan at nakipanuluyan sa tahanan ng may ari. Sa kasalukuyan Walumpong Taon na ang tinatayang tanda nito. | Tangible-Movable | ||
| Tin Cup | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang sinaunang kagamitang ito ay lagayan ng tubig ng mga Sundalong Hapones noong panahon ng Digmaang Pandaigdig. Ang Tin Cup na ito ay makabuluhan sa kasaysayan dahil isa ito sa mga bagay na dinala ng mga Sundalong Hapones sa Pilipinas noong panahon ng digmaan. Ito ang nagsilbing lagayan ng tubig na pamatid uhaw nila. | Tangible-Movable | ||
| Banga | Tapayan | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Makasaysayan ang Banga/Tapayan na ito dahil dalawang mahahalagang panahon o yugto ng kasaysayan ng bansa ang paingdaanan nito. Una ay noong taong 1919, Panahon ng mga Amerikano at noong 1942 Panahon ng Ikalawang Digmaang Pandaigdig. Sa parehong panahon ay masasabing wala pang mga modernong kagamitang imbakan ng tubig partikular sa ating bayan kung kaya’t ito ay nagsilbing imbakan ng tubig na inumin ng pamilya ng may ari. | Tangible-Movable | |
| Kumot ng Hapon | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Makasaysayan ang kumot na ito dahil noong Ikalawang Digmaang Pandaigdig ito ang ginagamit na pananga sa lamig ng mga Sundalong Hapones sa panahon ng giyera. Isa ito sa mga kagamitang iniwanan ng mga Sundalong Hapones na nakipanuluyan sa bahay ng may ari nang sumuklab ang Ikalawang Digmaang Pandaigdig sa bansa. | Tangible-Movable | ||
| Banga | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang kagamitang ito ay nagsilbing imbakan ng tubig na inigib mula sa bokal. Ginamit din ng may-ari na imbakan ng mga nahuhuling isda. Simula pa noong naninirahan ang orihinal na may ari sa Barangay Boboin hanggang maitawid nila ang Banga sa Magsikap. Tiwi (bangkang walang pakaway) ang ginamit nila para maitawid ang Banga papuntang Magsikap. Noong panahon na iyon ay masasabing wala pang modernong kasangkapan sa bahay kaya ang Banga ang nagsilbing lagayan nila ng tubig na inumin. Ang Banga din ang ginamit ng pamilya bilang lagayan ng isda na nanahuhuli sa karagatan gaya ng isdang Tamban at Bolinao upang ipreserba, na ang katawagan sa proseso na ito ay pagbuburo. | Tangible-Movable | ||
| Pitpitan ng Nganga | Mama | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang kagamitang ito ay ginagamit na pitpitan ng pinaghalo-halo sangkap ng nganga o mama (bunga, ikmo, apog at mascada. Ginagamit din ito sa pagpitpit ng mga sangkap sa pagluluto. Masasabing malaki ang naging bahagi ng kagamitang ito sa kasaysayan ng barangay sapagkat ang kagamitang ito ay nagmula pa sa mga naunang mamamarangay ng Barangay Poblacion. Ito ay ginamit na ng mga ninuno ni ng may ari noong panahon ng mga Amerikano, bago pa man maganap ang Una at Ikalawang Digmaang Pandaigdig. Sa mga panahong iyon ay ang pagpipitpit ng mga sangkap sa pagnganganga ang naging libangan ng pamilya at ng kalapit bahayan sa panahong sila ay magtitipon-tipon. | Tangible-Movable | |
| Lusong | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Kasabay ng pagkakagawa sa Lusong na ito ay ang tuluyang paglaya at pagbangon ng ating bayan mula sa mga mapang-api at mapanakop na mga Hapones. Masasabing makasaysayan na ang Lusong na ito sa pagkakaugnay nito sa buhay at kabuhayan ng mga naunang mamamarangay. Sa mga panahon ding iyon ay malaya nang nakapagsasaka ang mga mamamarangay ng Barangay Poblacion. Kaya naman malaki ang naging kahalagahan ng kagamitang ito sa mga nagmay-ari nito, lalo't higit ay sa mga magsasaka sa kanilang barangay sapagkat sa pamamagitan ng Lusong na ito ay nakapagbayo sila ng palay na kanilang inani. | Tangible-Movable | ||
| Digasa | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang Digasa ay ginamit na ilaw sa tahanan ng mga magulang at pamilya ng may ari noong unang panahon upang magsilbing liwanag sa dilim. Ginamit din ito sa pangingilaw o pangingisda sa agos. Noong unang panahon na wala pa ang mga liwanag na nagmumula sa kuryente ay naging makabuluhan ang kagamitang ito di lamang sa buhay ni dating may ari kundi gayun din sa kanyang mga kabarangay. Sapagkat ang kagamitang ito ay ginamit din na ilaw sa mga kasiyahang pambarangay. Ganoon din bilang liwanag sa paglalamay ng yumaong kabarangay. | Tangible-Movable | ||
| Plaka | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang plaka na ito ay may ambag sa panlipunan na kabuluhan sapagkat ito ay ginagamit noong araw bilang tako o bala sa Radio Phono ni G. Leonardo, Kapag may ililibing na kabarangay at kababayan na siya mismo ang tmanunugtog sa paghahatid sa huling hantungan. Ang Plaka na ito rin ang ginagamit na tako upang makatugtog sa mga okasyon at sayawan na ginaganap sa Barangay Poblacion at sa ibat-ibat barangay sa bayan ng General Nakar. | Tangible-Movable | ||
| Trumpa | Loudspeaker | Trumpa | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang Trumpa ay katambal ng Radio Phono na kanyang gamit sa pagtugtog. Ito ang nagsilbing Loudspeaker ng kanyang panugtog tuwing may mga okasyon sa barangay kagaya ng Piyesta at Mayuhan. Sa mga panahong iyon ay ginamit din ito na speaker sa Seremonya ng Pagtatapos sa elementarya at sekundarya na mga paaralan sa bayan ng General Nakar. Kaya naman masasabing naging bahagi ang Trumpa na ito sa pag-unlad ng mga mamamarangay at mamamayan ng General Nakar. | Tangible-Movable | |
| Turn Table/Radio Phono (Big) | Radio Phono | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang kagamitang pangmusika na ito ay ginamit sa tradisyong pambayan na ginaganap tuwing buwan ng Mayo ang pagdiriwang ng Flores de Mayo o ang Mayuhan. Ito ay ginagamit din na panugtog kapag may mga okasyon sa barangay gaya ng selibrasyon ng kaarawan ng isang kabarangay, kasalan at piyesta ng Barangay Poblacion. Ginamit din ito na panugtog sa piyesta ng iba pang barangay sa bayan ng General Nakar nang sa gayun ay mas mabigyang buhay ang kanilang pagdiriwang. | Tangible-Movable | |
| Radio Phono (Small) | Radio Phono | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang Radio Phono na ito ay bahagi ng buhay ng may ari sapagkat ang kagamitang ito ay malaki ang naging tulong sa kanyang hanapbuhay at pinagkukunan ng karagdagang kita upang ibili ng makakain para sa kanyang pamilya noong mga naunang taon. Napagtapos din ng may ari ang kanyang mga anak sa pag-aaral sa pamamagitan ng kanyang pagtugtog gamit ang kagamitang ito. Nagbigay kahalagahang panlipunan ang Radio Phono na ito na nagsilbing panugtog tuwing may ililibing na kabarangay ng may-ari. Gayundin sa kabuluhan nito sa Barangay Poblacion na mas binigyan nitong kulay at buhay ang pagdiriwang ng kapistahan, tapusan at iba pang okasyon. | Tangible-Movable | |
| Aluminum na Lagayan | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Sinasabing ang kagamitang ito ay ginamit noong sumiklab ang Ikalawang Digmaang Pandaigdig bilang isang Container o Tank Powder. Sa kinalaunan hanggang sa kasalukuyan, ay ginagamit itong igiban/sisidlan ng malinis na tubig mula sa bukal. Sinasabing ginamit ito ng magkaroon ng Digmaan sa Vietnan noong 1964. Madalas hiramin ang kagamitang ito lalo na at may mga malakihang okasyong nagaganap sa kanilang barangay. | Tangible-Movable | ||
| Arado | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Isang uri ng kasangkapan na gawa sa kahoy na ginagamit sa pagbubungkal ng mga palayan. Ito ang pangunahing kagamitan ng mga magsasaka nang nagdaang mga panahon upang mapadali ang proseso ng pagbubungkal ng lupa na kanilang pagtataniman, dahil wala pa noong mga makabagong makinarya. Kalimitang sa barangay ay pagsasaka ang ikinabubuhay, ngunit hindi lahat ng mga nagsasaka ay may kakayahan na magpagawa ng nasabing kagamitan, kung kaya`t sila ay madalas manghiram ng Arado sa dating may-ari lalo na kapag panahon ng taniman. May malaki itong kabuluhan hindi lamang sa mga nagdaang may-ari at sa kasalukuyang may-ari naging makabuluhan din ito sa ibang magsasaka sapagkat ito ay madalas nilang hiramin upang ang kanilang mga bukirin ay kanilang mataniman. Mangilan-ngilan na lamang sa panahon ngayon ang gumagamit ng arado bilang pambungkal ng lupa ng mga magsasaka ito ay dala ng mabilis na paglipas ng panahon at ng makabagong teknolohiya na may kaugnayan sa pagbubungkal ng lupa. | Tangible-Movable | ||
| Kampana | Batingaw | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Sa kasalukuyan ito ay ginagamit ng Simbahang Katoliko sa barangay upang magbigay-hudyat sa pag-uumpisa ng Pagdiriwang ng Banal na Misa. Ginagamit din ito kapag may mga pagdiriwang o okasyon sa barangay gaya ng piyesta, at pagbibigay-babala o abiso sa buong pamayanan ng barangay sa panahong may paparating na sakuna. Ngunit sinabing noong araw, ito ay nagsilbing Oxygen Tank para sa mga sugatang sundalo noong sumiklab ang Ikalawang Digmaang Pandaigdig. | Tangible-Movable | |
| Paod | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang Paod ang nagsisilbing panlagay sa batok ng kalabaw upang mahila nito ang paragos, arado, at kalmot. May taling nag-uugnay sa paod at paragos upang mahila ito ng kalabaw. Ito ay kalimitang ginagamit sa mga manu-manong trabaho sa bukid. Pagsasaka ang kalimatang hanapbuhay ng mga mamamayan ng Brgy. Magsikap upang matugunan ang pang-araw-araw na pangangailangan ng kanilang pamilya. | Tangible-Movable | ||
| Paragos | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang kagamitang ito ay ginagamit bilang panghakot ng palay, niyog, kopra at iba pa. Dahil noong araw wala ay pang mga makabagong (mga sasakyang de-motor) sa kanilang barangay kung kaya`t ito ang naging pangunahing gamit sa tranportasyon ng mga inaning produktong agrikultural sa barangay lalo sa panahon ng anihan. | Tangible-Movable | ||
| Pitpitan ng Mamâ | Nganga | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ito ay isang kagamitan na gawa sa buhay na bato. Ginagamit ito bilang pitpitan ng pinaghalo-halong sangkap ng nganga/mamâ (betel chewing) gaya ng sumusunod: bunga (betel nut), Ikmo (Betel / Piper betel), Apog (Lime), at Tobacco/ Mascada. Dagdag pa rito, ay nagagamit din ito bilang pitpitan ng mga sangkap sa pagluluto sa panahong may mga malakihang handaan o okasyon na nagaganap sa barangay. | Tangible-Movable | |
| San Alfonso Maria de Ligorio | San Ildefonso | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang lilok na ito ni San Ildefonso ay siyang matagal nang ginagimit ng Simbahang Katoliko ng barangay. Noong 1968 nang masunog ang bahay ni Nana Angge ay nakasama ang lilok na ito kung kaya`t ang pisikal na anyo nito ay nagkaroon ng malaking pagbabago. | Tangible-Movable | |
| Image of San Ildefonso | San Ildefonso | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ito ay ginagamit ng Simbahang Katoliko para sa kanilang pagdarasal. Ito din ay kanilang ipinoprosisyong lalo pa't may mga pambarangay na okasyon at pagdiriwang kaugnay sa pananampalatayang Kristiyanismo. | Tangible-Movable | |
| Image of San Isidro Labrador | San Isidro Labrador | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang nabanggit na ari-ariang kultural ay ipinoprosisyon sa barangay kung kaya`t masasabing ito ay may malaking kabuluhan sa lipunan dahil marami sa mga mamamayan doon ang naniniwala at sumasampalataya na sa pamamagitan ng pagdalangin nila sa Poon ni San Isidro ay bibigyan sila ng masaganang ani at aalisin ang salot o insekto sa kanilang lupain. Ang imahe na ito ay ginagamit ng mga mamamayan ng barangay para sa kanilang pananalangin, upang idalangin ang kanilang mga itinanim na ilayo sa mga salot at pagkalooban sila ng masaganang ani. | Tangible-Movable | |
| Kalmot | Suyod | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang suyod ay ginagamit ng mga magsasaka para mataniman ang kanilang mga bukirin, ito ay ginagamit kapag nabungkal na ang lupa gamit ang arado. Ang kalmot/suyod ang nagsisilbing tagalinis o taga-alis ng damo, at pandurog ng mga buo-buong lupa. Dahil noong unang panahon tanging manu-manong kagamitan lamang ang kalimitang ginagamit ng ating mga butihing magsasaka para sa kanilang mga lupaing tinataniman, kung kaya`t malaki ang kabuluhan ng ari-ariang kultural sa ating ekonomiya dahil ito ang ginagamit upang pandurog ng lupa, at pang-alis ng damo, upang mataniman ang mga lupaing sinasaka at makapag-bigay sila ng pagkain panghapagkainan sa kanilang pamilya. | Tangible-Movable | |
| Banga (Custombrado) | Tapayan | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang banga/tapayan ay isang sisidlan na yari sa luwad na karaniwang ginagamit bilang sisidlan/imbakan ng tubig. Sinasabing noong araw ito ay ginagamit ding sisidlan ng iba pang bagay, gaya ng alak o alamang. Sa panahon ngayon bibihira na ang gumagamit ng ganitong klaseng imbakan ng tubig, sapagkat may mga makabagong produkto na sa kasalukuyan upang imbakan ng tubig na iinumin. | Tangible-Movable | |
| Gilingan na Bato | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ito ay sinaunang kagamitan na ginagamit bilang gilingan ng mga butil ng bigas upang gawing galapong, na ginagawang kakanin gaya ng mga sumusunod: puto, kutsenta, maruya, palatok at iba. Sapagkat ang batong gilingan ay panahon pa ng Amerikano kung kaya`t may malaking ambag ito sa ating kasaysayan dahil sa may katagalan na nito at marami na ang nakinabang sa pag-aaring kultural na ito. Kung kaya`t masasabing ito ay may kabuluhan sa ating panlipunan sapagkat ito din ay kalimitang hiramin ng barangay upang paggilingan ng iba`t ibang klaseng kakanin, lalo na kapag merong mga okasyan na ginaganap sa kanilang barangay. | Tangible-Movable | ||
| Lagare | Kabig | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang malaking lagari/kabig na ito ay ginamit noong araw bilang pamputol sa mga malalaking kahoy na karaniwang ginagamit upang gawing bahay, lamesa, bangko, at iba pa. Ayon sa kasalukuyang may-ari, pagkakahoy ang isa sa pangunahing hanapbuhay ng dating may-ari nito upang matustusan ang pangangailangan ng kanilang pamilya. | Tangible-Movable | |
| Tapayan/Banga (Junio) | Tapayan/Banga | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ito ay gamit sa kusina bilang lagayan ng tubig. Ngunit sinasabing ang maliit na tapayan na ito ay pinagsusunugan ng ipa ng palay at pagkatapos ay nilalagayan ng tubig. Ang tubig na may sinunog na ipa ay papatiningin/sasalain upang hindi humalo sa iinuming tubig, sinasabing ang tubig na may sinunog na ipa ay manamis namis ang lasa. | Tangible-Movable | |
| Baul | Baul | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Isang malaking sisidlang parihaba na tila napakalaking kahong yari sa kahoy ng Narra na may susian at lalagyan ng kandado. Ito ay sinaunang tabihan ng mahahalagang kagamitan gaya ng damit na panglakad at para sa mahahalagang okasyon, mga papeles, pera, at iba pa. | Tangible-Movable | |
| Barena | Barena | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang Barena ay isang uri ng kagamitang pambutas na kinakabitan ng talim ng barena. Ito ay manu-manong ginagamit sa mga gawaing pangkahoy at pambakal bilang pambutas sa mga ginagawang gusali, bahay,lamesa ,bangko at Iba pa. Pagkakarpintero ang pangunahing hanap buhay ng dati at kasalukuyang may-ari nito kung kaya`t malaki ang kabuluhan ng kagamitang ito lalo na sa kanilang pamilya upang mairaos ang kanilang pang-araw-araw na pangangailangan. Ito ay manu-manong ginagamit sa mga gawaing pangkahoy at pambakal bilang pambutas. | Tangible-Movable | |
| Panukat | Metro | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang kagamitang ito ay yari sa pinanipis at magkakasing habang putol putol na kahoy. Ginamit itong panukat ng haba, lapad at kapal ng anumang bagay na kinakailangang sukatin sa pagka-karpentero gaya na lamang ng lamesa, pinto, bintana at iba pa. Sapagkat pagkakapentero ang ikinabubuhay ng dating may-ari at kasalukuyang may-ari nito, kung kaya`t ang kagamitang ito ay isa sa mga naging kasangkapan upang maibigay ang pangangailang sa kanyang pamilya sa pamamagitan ng kanyang pagtatrabaho bilang karpentero. | Tangible-Movable | |
| Banga (Sollano) | Tapayan | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang Banga o Tapayang ito ay ginamit noon bilang imbakan ng nilutong alak, mga preserbang suka at iba pa. Ginamit din bilang magandang imbakan ng tubig sapagkat nagagawa nitong mapanatili o higit pang mapalamig ang inuming tubig. | Tangible-Movable | |
| Malaking Drum | Drum | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ayon sa kasalukuyang may-ari ang malaking Drum na ito ay ginamit noong Panahon ng Amerikano bilang imbakan ng mga gamit pandigma gaya ng bala, polbora at iba pa. Sa kalaunan ginagamit din ito sa mga pagtitipong idinaraos sa barangay gaya ng piyesta, kaarawan at iba pang okasyon dahil ito ay magandang imbakan ng tubig. | Tangible-Movable | |
| Sungkahan | Sungkaan | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang sungka ay isa sa mga tradisyonal na larong Pilipino. Ang laro ay umiikot sa paligsahan sa pagitan ng dalawang tao bawat isa na naglalayong malampasan ang isa pa sa pamamagitan ng pagsubok na makaipon ng maraming mga token hangga't maaari sa butas na malaki at kung sino ang mas maraming ipon ay siya ang panalo sa larong ito. | Tangible-Movable | |
| Incheon-Candelaria Friendship Mahogany Tree | Region IV-A | Candelaria | Quezon | Registered Property, Municipality of Candelaria, Quezon | The Incheon-Candelaria Friendship Trees were planted as a token of camaraderil, goodwill and lasting friendship between the two locales specifically between Incheon Nam High Schools and Manuel S. Enverga University Foundation, two schools that upload quality education of global standards while advocating cultural development. | Tangible-Immovable | ||
| Fundadores Park | Region IV-A | Candelaria | Quezon | Registered Property, Municipality of Candelaria, Quezon | Nasa magandang kalagayan ang Pundadores Park sa kadahilanang ito ay nasa pribadong pagmamayari na lupain. Ang Fundadores Park naman ay bukas sa kahit sinong gustong pumunta , ito ay pinanatiling maganda at malinis ng may ari ng lupa, makikita parin sa lugar na ito ang mga pangalan ng mga nag tataga sa bayan ng Candelaria. Lugar na kung saan nagpirmahan ang mga unang namuno upang maitatag ang bayan ng Candelaria. | Tangible-Immovable | ||
| Candelaria Municipal Hall | Region IV-A | Candelaria | Quezon | Registered Property, Municipality of Candelaria, Quezon | Kasalukuyang nasa magandang kondisyon ang Candelaria Munisipal Hall, pinapanatili ang kagandahan at kalinisan ng loob at labas. Nabago ang kisame at nagkaroon ng maraming ilaw sa loob, kapag pasok naman ang labas ay nilalagyan ng mga Christmas lights at mga desenyong pang pasko. Sa tabi nito tinanim ni Pangulong Manuel L. Quezon ang puno ng Narra. | Tangible-Immovable | ||
| Inang Santisima Trinidad | Region IV-A | Candelaria | Quezon | Registered Property, Municipality of Candelaria, Quezon | Walang nabago sa anyong pisikal ng berheng bato, ito ay napupuntahan parin ng mga taong gustong manalangin, nahinto lamang dahil sa pandemya. Pinaniniwalaan ng mga deboto na sagrado ang lugar dahil makikita doon ang kamahal mahalang bato na hugis puso ni Jesus na may bumubukal na tubig, ang lamesang bato na pinagkainan ng apostoles, and pinag libingan ni Jesus. Makikita rin duon ang tatlong persona ang Dios Ama Dios Anak at Dios Espirito Santo, kinaluhuran ni Hesus habang buhat-buhat ang krus. Makikita rin dito ang Hueba de Belen. Bukod sa Berheng Bato meron pang silang pinag lilingkuran sa bandang itaas ng Berheng Bato duon sa pinag mumulan ng hangin merrong isang butas na nag lalbas ng hangin na pinaniniwalaang ang nagbabanatay o nag aalaga duon ay ang ama Santo San Lorenzo, may isang kuweba na makikita daw sa loob ang kaban ng tipan, at husgado na ang ika ng ibang tao na hindi nakakaintindi ay kapag pumasok at kapag iipit ay hindi na makakalabas. | Tangible-Immovable | ||
| Arko ng Poblacion | Region IV-A | Candelaria | Quezon | Registered Property, Municipality of Candelaria, Quezon | Tinatag ang Arko ng Poblacion sa pamamagitan ng Mayor noong panahong iyon . Si Mayor Cipriano P. Maliwanag ang nagtayo noong Septembre 11, 1973. Walang nabago sa arko. Sa panahong itinatag ang Arko ng Poblacion lumipas ang maraming taon ngunit wala naman itong pagbabago at wala namang naganap na paggiba sa nasabing arko. | Tangible-Immovable | ||
| Bulong (Magsikap) | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang "bulong" ay isang makalumang pamamaraan ng panggagamot, ito ay kalimitang ginagamitan ng Nganga o Mama (Betel chewing). Ang pangunahing sangkap nganga/mama: ay ang bunga (Betel nut), dahon ng ikmo (Betel leaves), maskada (Tabacco), apog (lime), at hinahaluan din ng halamang gamot katulad ng duso, bawang, depende sa uri ng sakit ng isang pasyente. Sangkap ng tradisyunal na paraan ng panggagamot na ito ay mga dasal na karamihan ay sa salitang latin binibigkas. Sinasabing bukod sa mga halamang gamot at sangkap ng nganga ay ito rin ang nagbibigay bisa sa panggagamot. | Intangible | ||
| Pasa | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang Pasa ay mga awiting akma lamang sa pandinig ng mga matatanda. Ang mga awiting ito ay may mga lirikong may tagong kahulugan na para sa umpukan sa panahon ng inuman ng mga matatanda, partikular ay sa umpukan ng mga babae ay mas higit na nakapagbibigay kasayahan bago tanggapin at inumin ang nakaabang na tagay ng alak (lambanog). Sapagkat ito ay nasa anyong paawit kung kaya`t mas higit nitong nabibigyang-kahulugan ang mensahe. Higit nitong nabibigyang aliw at kasayahan ang mga salo-salo at mga simpleng umpukan sa barangay. Kalimitan itong na-oobserbahan o nakikita kapag may mga inuman. | Intangible | ||
| Paggawa ng Tain | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang Tain ay isang tradisyunal na pamamaraan na panghuli sa ilog ng hipon, isda at iba pa. Ito ay ginagamitan ng bamban (donax canniformis) upang panlala sa katawan ng gagawing tain. Ang yantok o uway naman ay karaniwang ginagamit sa galaw upang mas maging matibay. Ang galaw ay may matitilos na paikot sa loob upang hindi makalabas ang anumang uri ng hayop na mahuhuli sa ilog na papasok dito. Ang kasanayang ito ni ginoong Gama, ang isa sa mga pinagkukunan ng kanilang pang-araw-araw na pangangailangan, sapagkat ang Tain na kanyang nagagawa ay kanyang ibinebenta sa mga karatig barangay at bayan. | Intangible | ||
| Bulong (Pisa) | Region IV-A | General Nakar | Quezon | Registered Property, Municipality of General Nakar, Quezon | Ang bulong ay isang orasyon o makalumang pamamaraan ng pag-gagamot ito ay kalimitang ginagamitan ng Nganga o Mama (Betel chewing). Ang pangunahing sangkap ng nganga/mama: ay ang bunga (Betel nut), dahon ng ikmo (Betel leaves), maskada (Tobacco), apog (lime). Ito ay hinahaluan din ng halamang gamot ngunit ang kalimitang hinahalo ni tatay Nestor ay luya (ginger), at bawang (garlic). Sangkap ng tradisyunal na paraan ng panggagamot na ito ay mga dasal na karamihan ay sa salitang latin binibigkas. Sinasabing bukod sa mga halamang gamot at sangkap ng nganga ay ito rin ang nagbibigay bisa sa panggagamot. Naging makabuluhan ang kaalamang ito ni G. Nestor sa kanilang barangay sapagkat marami siyang napagagaling na may mga sakit. | Intangible | ||
| Cabuyao Central School Bulletin Board | Bulletin Board | Region IV-A | Cabuyao City | Laguna | Registered Property, City of Cabuyao, Laguna | The Bulletin Board was donated by the Class of 1923 of the Cabuyao Central School. It was hang at left wing of the newly built Gabaldon Type Building constructed in 1921. The Bulletin Board has never been moved from where it was first installed. The wooden paneled wall from where it has been attached to, however, has been replaced with cement in the 1990s. The bulletin board is made from Narra wood. The item since 1923 has been used as a bulletin board for important reminders and announcements of the Cabuyao Central School. The bas relief scenes on top of the bulletin board depict the Philippines during the American Colonial era. Filipino children may be seen playing volleyball and baseball, games that have been introduced by the Americans. Ladies who are seen watching the games are wearing traditional “Traje de Mestiza,” (locally called Baro’t saya) which shows signs that the Spanish influence is still dominant. The male however may be seen wearing the Americana (white suits and slim fit trousers). Two farmers wearing camisa tsina and salakot may also be seen. The middle tableau shows what appears to be four mountains. The artist perhaps wanted to depict Mt. Mayon as the mountain appears to be an inverted cone. The second mountain looks like an active volcano though as it is shown spewing smoke. | Tangible-Movable | |
| Santo Entierro of Cabuyao, Laguna | Santo Entierro; Senyor Sepulcro; Santo Sepulkro; Patay na Kristo; Patay; Santo Entierro | Region IV-A | Cabuyao City | Laguna | Registered Property, City of Cabuyao, Laguna | During the term of Rdo Padre Mariano Tomas as parish priest of Cabuyao (1864-1872), he asked wealthy Cabuyeños to have images sculpted for the Holy Week procession in Cabuyao. He specifically asked that an image of the Mater Dolorosa and the Santo Entierro be made as these two images are the most important images during the Holy week season. The Bella Family was given the honor of having the Our Lady of Sorrow or “Mater Dolorosa” while the Carpena family was assigned the Santo Entierro. The latter were known devotees of the image in the town as they already owned a nearly 5 feet image of the dead Christ which they used for their traditional Pabasa held in their old house every Good Friday. The original owner had a life-sized image sculpted possibly in Paete, Laguna . The image is 5 feet 7 inches (171 cm) tall and has moveable arms and neck. The image was also used as a “corpus” of a life-sized crucifix due to the following reasons: The image was sculpted wearing a loincloth. Its’ arms may be moved sideways and extended the neck is adjustable. Its head maybe tilted downwards. There are holes in the hands and feet where a screw or a nail may be used to affix the image to a cross. The image is the main attraction at the Good Friday procession of the parish of St. Polycarp. The 12 Apostles who are usually members of the Church of Cabuyao’s Extraordinary Ministers of the Holy Eucharist more popularly known as the Lay Ministers would be walking behind the Andas indicating that the image is the most important in the procession. The mosiko follows the image. The image of Santo Entierro is well-loved by the Cabuyeños. Most parishioners who join the yearly Good Friday procession prefer to join or walk behind the image. | Tangible-Movable | |
| Gusaling Batasang Pambayan | Lumang Munisipyo (Old Municipal Building) | Region IV-A | Baras | Rizal | Registered Property, Municipality of Baras, Rizal | The old municipal building is a two-story building made of hard wood. It has four tall concrete pillars on its facade with a small space (plaza) in front and a few steps of stairs. It has a curved staircase leading to the second floor which made of wood and metal. The floor here is made of wood. A monument of Dr. Jose P. Rizal stands in the right side of the building. | Tangible-Immovable | |
| Baras Bridge | Tulay ng Baras; Tulay | Region IV-A | Baras | Rizal | Registered Property, Municipality of Baras, Rizal | Baras Bridge is now adorned with four (4) brass lamp post on each side. It serves as special passage place in transportation from the other side of the town and performs an effective communication between two destination points. The Baras River flows under it which is abundant in water resources such as tilapia, catfish, dalag, etc. In 1728, under the direction and management of a Franciscan Father dela Parilla, then the parish priest of the town, the stone bridge across the Baras river was constructed to facilitate communication among different towns. After the completion of the bridge, six (6) principal streets were laid, three (3) streets each on both sides of the river. The stone bridge across the Baras River was built under the supervision of a Franciscan priest. | Tangible-Immovable | |
| Tromba Festival | Region IV-A | Baras | Rizal | Registered Property, Municipality of Baras, Rizal | Tromba, is a song and dance prayer for the grace of health, prayer to be healed from illness, prayer to have requests answered, and prayer of gratitude for all the blessings received. The Virgin Mary who is the intercessor of the Lord God the Creator is regarded by all as the mother of God and the wife of St. Joseph Patriarch and the Patron of the Town of Baras, Rizal. From the beginning, the Virgin Anunciata called "Poong Munti" was brought from Boso-Boso to the town of Baras. The "Poong Munti" will be greeted by believers at the border, tromped to the end of the town and taken to the pagoda along the river. The music played enthusiastically as the dancers danced together with the song "Tromba, tromba sa Birhen!" After passing the pagoda, it is believed that the water in the river has been blessed, so water is sprinkled from the river to heal the sick. It is strongly believed that the Virgin Anunciata is the patron who can heal the sick. After the Pagoda, the image of the Virgin is brought back into the church. In the afternoon, the image of the Virgin Anunciata will be brought out again to fulfill the Tromba sa Kati. In the intensity of joy, the singing and dancing continued, the singing of “Tromba, tromba sa Birhen! Let us pray to the Virgin!” In 1963, for unknown reasons, the Virgin Anunciata was no longer brought down to the town. At that time, Hermano Leoncio Evangelista, a well-known physician, healed many sick people not only from Baras but also from other towns. With the satisfaction and joy of a healed person, in gratitude to God, he returned to the church, prayed and then he offered the Image of the Virgin del Rosario. After being blessed in the church, it was assigned to Hermano Leoncio as Recamarero. Since then, the Image of the Holy Family belonging to the Evangelista Family has been played and danced and they call it the Festival of the Foot of the Mountain(Pista ng Paang Bundok in Calle Nagpatong. In the administration of Confradia in San Francisco's Cordon, every year the Tromba is held every May 1st in the town of Baras. Hemano and Hermana collected the amount to be used for the construction of the pagoda. The fishermen and farmers of Brgy. Mabini and Brgy. Santiago also help in the construction. This is their way of thanking the bountiful harvest and good catch of fish that they enjoy. The Hemano and Hermana also paid for the cost of the musician and other needs that was accumulated from the Christian community in the Parish of San Jose. Meanwhile, the Parish Pastoral Council together with the Mini Pastoral Council of each barangay launched a program related to thanksgiving for the rich harvest of the farmers and the abundant catch of the fishermen, for their strong and healthy bodies and for a peaceful life. It is appropriate to share these blessings with other people. A boodle fight in the center of town called Agape took place. It is sharing of food in unity and faithful praises to the Lord Creator through the Virgin Mary and St. Joseph Patriarch the and patron of the town. | Intangible | ||
| Palatandaan ni Jose Rizal 1861–1896 | Jose Rizal 1861–1896 Marker | Region IV-A | Calamba City | Laguna | Historical Marker, NHCP | Marker Text: Jose Rizal 1861–1896 Si José Rizal ay bininyagan ni P. Rufino Collantes sa pabinyagang ito ng Simbahan ng Calamba, noong ika-22 ng Hunyo ng 1861, at naging inaama sa binyag si P. Pedro Casañas. Year Unveiled: 1960 | Tangible-Immovable | |
| Pahimis Coffee Thanksgiving Festival and Cultural Traditions | Region IV-A | Amadeo | Cavite | Registered Property, Municipality of Amadeo, Cavite | Pahimis Coffee Festival started in the year 2002. PAHIMIS is the Amadeo word for "Pasasalamat" (Thanksgiving) in the olden times. Coffee trade fairs, street dancing, beauty contest, art competitions, photography contest, community parades, concert and a series of symposia on farm management and organic farming filled the 2 day festivities with no less than Her Excellency Gloria Macapagal Arroyo and other top leaders of the land and nearby cities and municipalities joining the grand toast to promote the country’s coffee industry. The Annual Pahimis Coffee festival aims to promote Cavite Coffee for domestic and worldwide consumption. The festival tries to revive farmer’s interest in coffee farming enhance coffee yields and attain a competitive coffee price in the world market. | Intangible | ||
| Musiko (City of Bacoor) | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | Musiko is a marching band parade event in the City of Bacoor that holds the longest and most number of participants in the country showcasing the rich musical heritage of Bacoor and the invited participants. This practice is passed on through the help of city government with its Special Program for the Arts. Interested elementary and high school students are given workshops that would enhance their capability in marching band artistry. Moreover, Bacoor’s local marching bands are also assisted by the City Tourism Development Office in maintaining the tradition by establishing the Bacoor Marching Band Association. | Intangible | ||
| Commemoration of Bacoor Assembly of 1898 | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | An event commemorating the 1898 Bacoor Assembly where 200 elected municipal presidents from all over the country were invited and took oath of office in a gathering on August 1, 1898. On the same occasion, the ACTA that marked the Solemn Declaration of Independence by the People, written by Apolinario Mabini, was signed by all the municipal presidents and General Emilio Aguinaldo himself to formally proclaim the true independence of our country. Commemoration of Bacoor Assembly 1898 is a funded project of the City Government. Therefore, mode of transmission is not difficult as this is one of the programs of City Tourism Development Office. | Intangible | ||
| Senakulo (City of Bacoor) | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | A traditional Filipino dramatization of the life and times of Jesus Christ presenting the passion of Christ as performed on streets of Brgy. San Nicolas. This practice is passed on through the initiative of religious groups and devotees who are committed to preserve their church traditions. | Intangible | ||
| Bara Alta | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | A Catholic religious tradition that is observed on the Sunday night of the town’s fiesta. A scepter that is handed down by the Hermanidad de la Virgen Maria, it is a symbol of responsibility and filial devotion to the city’s patron saint by the succeeding Hermano Mayor who will be leading the celebration of the next town fiesta. It is managed by the St. Michael the Archangel Parish Church. | Intangible | ||
| Bakood Festival | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | A month-long festivity that honors the patron saint of Bacoor, St. Michael the Archangel, Bakood Festival is an annual celebration that consists of both service-oriented and fun-filled events showcasing the city's rich cultural heritage and instilling a sense of pride among Bacooreños. Enriching the community’s musicality that is rooted from respecting the city’s patron saint, the highlight is Drum & Lyre Parade and Drill Competition with contingents from all the public schools in the city participating. Celebration of Bakood Festival is organized by the City Government with the support of private and non-government organizations. | Intangible | ||
| St. Michael the Archangel Image | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | The image of St. Michael the Archangel was a gift of the King of Spain to the Philippines during the Spanish Colonial Period. It serves as the primary religious image of the church since the property was named after the saint. It is equipped with intricately designed silver and wooden carroza surrounded with small replicas of seven archangels. The image of St. Michael the Archangel is vested with silver armor plate and accessories embellished with precious stones. | Tangible-Movable | ||
| Palatandaan ng Pook-Labanan ng Zapote | Zapote Battlefield Marker | NCR; Region IV-A | Las Piñas City, Bacoor City | Cavite, Metro Manila | Historical Marker, NHCP | The site’s monument was constructed during the time of Philippines Historical Committee (PHC) and has been under the care of the City Government of Bacoor since then. It depicts Gen. Edilberto Evangelista, in his military uniform, surrounded by Filipino revolutionaries and a woman mourning the death of a child. The base is made of bricks and houses the historical marker installed by PHC. Since it is located next to the Zapote III Barangay Hall, the local barangay council safeguards the whole area. Marker Text: Zapote Battlefield On this site the Filipino revolutionary forces fought two decisive battles: one against the Spanish forces, 17 February 1897, in which Filipino General Edilberto Evangelista was killed; the other, against the American forces, 13 June 1899, led by General H. W. Lawton, who later was killed in San Mateo, Rizal, by Filipino General Licerio Geronimo. Year Unveiled: 1952 | Tangible-Immovable | |
| Cuenca House; Bahay na Tisa | Cuenca Ancestral House | Region IV-A | Bacoor City | Cavite | Important Cultural Property, NMP; Registered Property, City of Bacoor, Cavite | On August 1, 1898, the ACTA (“Act Declaring Independence for the Republic of the Philippines”) written by Apolinario Mabini was ratified in Bahay na Tisa. The house is considered as “The First Malacañang of the Philippine Republic” wherein the Bacoor Assembly was held under the leadership of General Emilio Aguinaldo as participated by revolutionary leaders from Manila, Cavite, Bulacan, Pampanga, Nueva Ecija, Bataan, Laguna, Batangas, Morong, Tarlac, Mindoro, Tayabas, La Union, Infanta, and Zambales. The house is owned by Juan Cuenca and Candida Chaves, one of the prominent families of Bacoor since the Spanish regime. The structure is inspired by colonial architecture under Spanish rule and incorporates many key design elements like stucco and terracotta roof tiles. The house underwent several renovations through the years due to age and constant development. Declared as an Important Cultural Property by virtue of National Museum Declaration No. 43-2020. | Tangible-Immovable | |
| Ginintuang Kasaysayan ng Lungsod ng Bacoor Monument | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | A sculpture monument mural tableau that serves as the landmark banner art monument for the City of Bacoor. The bronze monument was conceptualized and designed by Eduardo S. Castrillo. It features a fusion of different images, including the façade of the Bacoor Government Center and a group of people, set on a stone base with a local marker. The modern monument traces history of the City of Bacoor from Spanish regime to the period of transformation. It was inaugurated on July 23, 2016 as one of the major events during the 3rd Cityhood Anniversary Celebration of Bacoor. | Tangible-Immovable | ||
| One Asia Heritage | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | The site is an exhibition of precious pieces of art and artifacts from South Asia, North East Asia, Middle East, Pacific, and ASEAN countries, namely: Brunei, Cambodia, Indonesia, Laos, Malaysia, Myanmar, Philippines, Singapore, Thailand, Vietnam, Bangladesh, India, Nepal, Pakistan, Sri Lanka, China, Mongolia, Japan, South Korea, Iran, Jordan, Israel, Lebanon, Saudi Arabia, United Arab Emirates, Australia, and New Zealand. It aims to showcase the common heritage of countries over Asia and promote the spirit of unity and vigor across the region. These were collected by Rosalinda Valenton Tirona during her tour of duty as an Ambassador, Charge de affairs, and Consul General representing the Philippines. A milestone in Bacoor and the entire Calabarzon region, the One Asia Heritage exhibition aims to showcase the common heritage of countries over Asia and promote the spirit of unity and vigor across the region. | Tangible-Immovable | ||
| Kademyahan ng Anak Zapote Band | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | The Kademyahan traces the history of past band members living near the Rubio residence. The Kademyahan contains various trophies, program souvenirs, musical score sheets, and items of interest in relation to the marching band history of Bacoor. Anak Zapote Band is the oldest existing band in Bacoor established in 1925 by Prof. Hilarion Rubio. Named after the historical Zapote Bridge, the site of the famous Battle of Zapote, the Kademyahan is still existing today. | Tangible-Immovable | ||
| Kademyahan ng D’ Original Band | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | The Kademyahan of D’ Original Band located in Digman is home to various musical instruments used by the marching bands. It also showcases photos of events wherein the marching band was invited to participate or simply provide entertainment to the community. Kademyahan is a school of musical training for members of marching bands in Bacoor during its early years. | Tangible-Immovable | ||
| Bacoor City Elementary School | Alima Elementary School | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | Regarded as the oldest public school in Bacoor, it was established in 1901 by former Mayor Pablo Sarino under an American principal. The school was constructed with Gabaldon school building design. | Tangible-Immovable | |
| Kainan sa Balsa | Balsahan | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | Kainan Sa Balsa’s humble beginnings started out on September 9, 1995 with only 6 bamboo rafts or balsa. Engr. and Mrs. Guinto dreamed of an exotic dining experience and were inspired to build a restaurant from a traditional gathering of family and friends in a small hut at the center of the fishpond owned by the Guinto Clan of Cavite. This floating restaurant offers native cuisine which includes seafood dishes cooked in various ways that will cater to taste of local and foreign tourist. Awarded as the restaurant with the most number of tourist arrivals in Cavite province, Kainan sa Balsa can be considered as a contender when it comes to searching the best local culinary dishes provider. | Tangible-Immovable | |
| Sineguelasan Seafood Terminal | Community Fish Landing Center; Seafood Terminal | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | Facing the Bay, the Seafood Terminal sells newly harvested mussels from farms of Bacoor Bay. The market offers low-priced tahong and oysters compared to public markets. The market offers lower priced tahong and oysters compared to public markets. It also has an agro-food processing building. | Tangible-Immovable | |
| St. Michael’s Institute | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | Being the oldest private school in Bacoor, its first concrete building was blessed in 1968. Established by the Recollects, this is regarded as the oldest private school in Bacoor. As of 2019, it offers K-12 program for its students. | Tangible-Immovable | ||
| St. Niño de Molino Parish Church | Region IV-A | Bacoor City | Cavite | Registered Property, City of Bacoor, Cavite | Exhibiting designs inspired by the Spanish colonial architecture, this church was built in 1980 and was finished in 1994 aiming to profess the Catholic faith of Bacooreños to Sto. Niño. The image of Sto Niño is adorned with precious gems and stones that was patterned after the Holy Infant Jesus of Prague. Having a gothic inspired design, the Church has a very impressive retablo. | Tangible-Immovable | ||
| Bacoor - Landas Ng Pagkabansang Pilipino, 1899 Marker | Region IV-A | Bacoor City | Cavite | Historical Marker, NHCP | Marker Text: Bacoor Landas ng Pagkabansang Pilipino, 1899 Saksi ang pook na ito sa pagkabansa ng Pilipinas, ang kauna-unahang republika sa buong Asya. Ang panandang pangkasaysayang ito ay pinasinayaan sa paggunita sa ika-125 anibersaryo ng kalayaan at pagkabansang Pilipino, 12 Hunyo 2023 - 23 Marso 2026. Marker Unveiling Date: 02 August 2023 | Tangible-Immovable | ||
| Promenade Des Dasmariñas | Region IV-A | Dasmariñas City | Cavite | Registered Property, City of Dasmariñas, Cavite | Ang Promenade des Dasmariñas ay isang urban garden na pinalamutian ng kahabaan ng maganda at makulay na bougainvillea na nakahilera sa gitnang isla sa harap ng parke. Isa rin itong magandang lugar para tangkilikin ng mga kabataan dahil sa naka-landscape na hardin, fountain, at bagong bukas na parke ng mga bata dahil nagbibigay ito sa kanila ng pagkakataong bumuo ng mga koneksyon at makilala ang mga panibagong tao. | Tangible-Immovable | ||
| Saint Joseph Parish | Region IV-A | General Emilio Aguinaldo | Cavite | Registered Property, Municipality of General Emilio Aguinaldo, Cavite | Noong ika-28 ng Agosto, 1857, si Arsobispo Jose Aranguren ng simbahang Katoliko ng Arkdiyosesis ng Maynila ay nagpalabas ng isang kautusan o dekreto na: ‘naghihiwalay sa mga Nayon ng Batas at Guyong – Guyong sa Bayan ng Maragondon at ang ibinigay na pangalan sa dalawang na inihiwalay bilang bagong Parokya o Sambayanan ng Diyos ay Bailen at ang ibinigay namang Patron ng Bagong Parokya ay si San Jose na Amang tagapangalaga ni Jesus dito sa lupa at huwarang Manggagawa. Ang pangalang "Bailen" ay hinango ni Arsobispo Jose Aranguren sa isang Bayan sa bansang España. Sa pasimula ng bagong Parokya ang paring naglilingkod ay mula sa bayan ng Maragondon, subalit noong ika-25 ng Hunyo, 1859, si Padre Baltazar Narvaez na isang Paring Pilipino ay itinalaga bilang pansamantala at Unang Kura Paroko sa Parokya ng San Jose, Bailen, Cavite. Noong ika-2 ng Enero, 1858 ang mga mamamayan ng Bagong Parokya ay gumawa ng petisyon kay Gobernador Heneral Norzagaray upang gawing Bayan ang bagong Parokya na may sariling pamahalaang sibil. At noong ika-2 ng Agosto, 1858 ay itinakdang Bayan na may Pamahalaang Sibil ang Bailen ni Gobernador Heneral Norzagaray. | Tangible-Immovable | ||
| Acacia Tree | Region IV-A | General Emilio Aguinaldo | Cavite | Registered Property, Municipality of General Emilio Aguinaldo, Cavite | Part of Saint Joseph Parish's history is a century-old acacia tree that locals believe may already have been around when the parish was founded. | Natural | ||
| Julian Bridge | Region IV-A | Imus City | Cavite | Registered Property, City of Imus, Cavite | Constructed in the 1900s, the Julian Bridge is made of concrete and still a functioning bridge. Built over the Julian River, the bridge is covered with asphalt layers and supported by concrete arches. It connects two large barangays in Imus, namely Bucandala and Bayan Luma. The bridge was widened to accommodate the increased traffic loads in 2010. However, the original design of the bridge was followed. The bridge’s concrete pavement has been covered with asphalt layers. There is an ongoing dredging of Julian River as part of the Julian modular treatment plant project, which commenced in August 2023. The Julian Bridge is the site of the Battle of Julian Bridge during the Philippine American War. An old battered cannon marks the place of the battle, which took place on June 7, 1900. | Tangible-Immovable | ||
| Simboryo sa Pasong Kastila Dam | Simboryo | Region IV-A | Imus City | Cavite | Registered Property, City of Imus, Cavite | In 1880, the Augustinian Recollects built the Pasong Kastila Dam in Barrio Malagasang. Like the other dams they built in Imus between 1780 to 1895, Pasong Kastila was admired for its sturdiness and elegance. An interesting feature of this dam is its old bukete or sluice gate made of adobe. Owing to its dome-shaped structure, the locals call it simboryo. The simboryo, which measures 4 meters in diameter, occupies a land area of 16 square meters. It has steps measuring approximately a foot high at the side going to the water level and seven circular holes at its walls measuring around a foot to 13 inches in diameter. As a hydraulic structure, the main function of the simboryo was to control water levels and flow rates in the Ylang-Ylang River to irrigate the rice fields of Malagasang and its neighboring barrios, Alapan and Bucandala, as well as the present-day Kawit. | Tangible-Immovable | |
| General Licerio Topacio Plaza | Imus Plaza / City Plaza | Region IV-A | Imus City | Cavite | Registered Property, City of Imus, Cavite | The General Licerio Topacio Plaza, named in honor of one of the leaders in the Philippine Independence movement, has undergone changes and improvements over the years. Fondly called Imus Plaza by the locals, it sits on a 2,640-square meter lot donated by Don Miguel de Jesus Topacio to the local government of Imus. The paved plaza is a quadrangle fronted by the Old Municipal Building, the City Hall, and the Cathedral Parish of our Lady of the Pillar thatserves as the seat of the Diocese of Imus comprising the whole province of Cavite. It is designed with an open space in the center with covered benches, shrubs, and palm trees around it. Construction of the plaza started in the early part of April 1929 with the erection of the Plaza Bandstand. But the focal point of the plaza is the monument of General Licerio Topacio, which was constructed in the early part of 1930 through the efforts of the Legion de Veteranos de la Revolucion. It was officially inaugurated on February 7, 1930. That same year, the remains of Gen. Topacio buried at the Imus Public Cemetery were excavated and interred in the monument. A World War II artillery cannon stand guard on each side of the monument. In 1990, during the term of Mayor Erineo S. Maliksi, the town plaza was renovated with a Php 2.2M budget from the Philippine Tourism Authority. During the public meetings, the various civic groups that participated in the master planning process approved the design of Architect Ildefonso P. Santos. Architect Santos incorporated in his design piped-in music performed by members of the Imus Club of Greater Los Angeles. The project, which began on February 2, 1990, was completed by September and was inaugurated on October 19, 1990. It is important to mention that Ar. Santos, regarded as the “Father of Philippine Landscape Architecture”, was proclaimed National Artist for Architecture in 2006. In 2008 to 2009, during the term of Mayor Emmanuel L. Maliksi, the town plaza underwent total rehabilitation. The new design took into consideration accessibility for everyday activity and the safety and security of the people who frequent the area. Aside from the removal and transfer of the monument of Dr. Jose Rizal, the garden and fountain were replaced with painted concrete pavements and tropical plants. | Tangible-Immovable | |
| Bantayog ng mga Bayani sa Labanan sa Pasong Santol | Region IV-A | Imus City | Cavite | Registered Property, City of Imus, Cavite | The Bantayog ng mga Bayani sa Pasong Santol was built in 1930 to memorialize the Filipino revolutionaries who fought and sacrificed their lives during the Battle in Pasong Santol. Among those who were killed was General Crispulo Aguinaldo, elder brother of General Emilio Aguinaldo, who died on March 24, 1897 while commanding the revolutionary army in Pasong Santol, a trail at the barrio of Salitran between the towns of Imus and Dasmariñas, which was used as a military front. The monument was inaugurated on March 23, 1930 with war veterans in attendance. Commissioned by Legionarios del Trabajo led by Gen. Emilio Aguinaldo, the monument consists of an obelisk guarded by a sphinx on each side with their forelegs stretched out. The obelisk made of concrete has a marker, a draping garland, and a wreath in relief. Except for a small opening that serves as the entrance to the monument, the structure was originally enclosed by a concrete fence. The fence made of bamboo and wood was installed after the original fence collapsed. | Tangible-Immovable | ||
| Mina Tunnel | Mina Falls | Region IV-A | Trece Martires City | Cavite | Registered Property, City of Trece Martires, Cavite | Ang Mina Tunnel ay isang Friar Land na ginawa noong panahon ng pananakop ng mga Espanyol. Ang lagusang ito ay matatagpuan sa Barangay Cabezas, Lungsod ng Trece Martires. Pinaniniwalaang ito ay may pito hanggang sampung kilometro at binabagtas ang tatlong barangay ng Trece Martires. Ang lagusan ay mayroong dalawang entrada, ang isa ay matatagpuan sa bahagi ng talon at ang pangalawa ay tinatayang may tatlong daang metro ang layo mula sa talon at tinatawag rin itong “hingahan ng lagusan”. Sa hingahan ng lagusan makikita ang makasaysayang pagkakaukit ng mga pangalan nina A. Subido at C. Yumol at ang mga katagang “Friar Lands Insp.” Sa kasalukuyan, ito ay nagsisilbi ring paliguang bayan at bukas sa publiko. | Tangible-Immovable | |
| Cavite Provincial Capitol | Kapitolyo ng Kabite | Region IV-A | Trece Martires City | Cavite | Registered Property, City of Trece Martires, Cavite | Ang Provincial Capitol Building ay itinayo noong 1950’s nang masunog ang Capitolyo sa Cavite City. Ang gusaling ito ay maituturing na ring makasaysayan bilang saksi sa mga nagdaang administrasyon at pagpapalit ng gobyerno o pamahalaan. | Tangible-Immovable | |
| St. Jude Parish Church | St. Jude Church | Region IV-A | Trece Martires City | Cavite | Registered Property, City of Trece Martires, Cavite | Naitayo ang simbahan ni San Judas Tadeo noong taong 1958, ang lupang kinatitirikan nito ay mula sa donasyon na ipinagkaloob para sa mga mananampalataya dito. Noong 1958, ang Banal na Misa sa pangunguna ni Fr. Nicanor Victorino ay pansamantalang ginaganap sa dalawang lugar, ito ay sa panulukan ng Aliang at Project na ngayon ay barangay Gregorio at Osorio. Ang pari noon ay nahihirapan sa ganitong kalagayan pati na rin ang mga mananampalataya. Sa pagkakataong ito, ay may nagkaloob ng lupa bilang donasyon sa katayuan ni Cecdelia Erni upang pagtayuan ng simbahan. Naisunod ang pagpapatayo ng gusali ng simbahan dahil rin sa kagandahang loob ng dating gobernador Delfin Montano kasama ang iba pang kabahagi sa pagpapatayo nito. Noong ika-25 ng Enero taong 1960, ay naging isang parokya ang simbahan sa pangunguna ng kura paroko nito at ni dating gobernador Montano. Siya ay naghandog ng isang patron na si San Judas Tadeo, napili ito ng dating gobernador dahil sa paniniwala na maraming himala ang naganap sa kanyang buhay dahil dito. Tuwing ika-28 ng Oktubre ay ipinagdiriwang ang kapistahan ni San Judas Tadeo kasabay ng kaarawan ng dating gobernador. | Tangible-Immovable | |
| Palatandaan ni Heneral Nicolas Gonzales at Lantin | Heneral Nicolas Gonzales at Lantin Marker | Region IV-A | Tagaytay City | Cavite | Historical Marker, NHCP | Marker Text: Heneral Nicolas Gonzales at Lantin Isinilang sa Tanauan, Batangas, ika-5 ng Disyembre 1859. Anak nina Eusebio Gonzales at Leocadia Lantin. Nagtapos sa Kolehiyo ng San Juan de Letran at nag-aral sa Pamantasan ng Santo Tomas. Nahalal na gobernandor ng Tanauan, 1894–1897; namuno bilang koronel sa Batalyon Makiling sa ilalim ng pangangasiwa ni Heneral Miguel Malvar. Nakasama nina Heneral Juan Cailles at Heneral Pio del Pilar sa pangkat ng mga manghihimagsik na nagwagi sa Lipa, Batangas, at sa Santa Cruz, Laguna. Nataas sa tungkuling brigadyer, 1901; naging gobernador ng Batangas, ika-16 ng Oktubre 1916 hanggang ika-31 ng Oktubre 1919. Tinaguriang Bundok ng Gonzales ng mga Amerikano ang pook ng Banawan bilang alaala sa kanyang pagkahimpil doon. Namatay sa Tanauan, Batangas, ika-5 ng Hulyo 1923. Date Unveiled: December 5, 1958 | Tangible-Immovable | |
| General Vito Belarmino Monument | Region IV-A | Silang | Cavite | Registered Property, Municipality of Silang, Cavite | Ang monumento ni Gen. Vito Belarmino ay kumakatawan sa pagpaparangal o pagkilala sa bayani na nagpamahalas ng angking tapang at galing sa panahon ng digmaan dito sa bayan ng Silang. | Tangible-Immovable | ||
| Rizal Monument in Silang, Cavite | Rizal Monument | Region IV-A | Silang | Cavite | Registered Property, Municipality of Silang, Cavite | Pagalala sa katapangan ni Dr. Jose Rizal pag gunita sa kanyang makabayang hakbang para sa bansang Pilipinas ay nagsisilbing inspirasyon para sa mga Pilipino. Pagbaliktanaw sa kontribusyon sa larangan ng edukasyon, medisina at sa pagbubukas sa kaisipan ng mga Pilipino para sa malayang Pilipinas. Na nagbibigay inspirasyon sa mga kababayang Pilipino pati na rin sa buong mundo. | Tangible-Immovable | |
| Patio Medina Stage | Patio Medina | Region IV-A | Silang | Cavite | Registered Property, Municipality of Silang, Cavite | Ang Patio Medina ay nagkaroon silong, binuo ng taong 2014 bilang proteksyon sa mga posibleng delibyo na haharapin ng bayan ng Silang. Naging makabuluhan ang nasabing gusali bilang entablado sa mga paaralan, lugar kung saan nagkakaroon ng mga patimpalak, palarong bayan at ekshibisyon na naging parte na ng buhay ng mga Silangueño sa mga nagdaang dekada. Ang Patio Medina ay naging tanghalan ng mga banda sa tuwing pista at selebrasyon na ipinagdidiwang sa bayan ng Silang. Ginamit rin ang nasabing gusali tuwing may mahalagang impormasyon na iaanunsyo ang alkade, o mahahalagang tao nung araw. | Tangible-Immovable | |
| Vocabulario de Lengua Tagala (1860) | Region IV-A | Silang | Cavite | Registered Property, Municipality of Silang, Cavite | Ang Vocabulario de Lengua Tagala ay isang natatanging diskyunaryo na naglalaman ng wikang Tagalog. Nakatala rito ang pinagsama-samang lenggwahe at kultura ng Tagalog sa panahon ng pananakop ng mga Kastila. Nakapaloob din sa libro ang mga impormasyon tungkol sa interaksyon ng kultura sa pagitan ng Tagalog at Kastila. | Tangible-Movable | ||
| Campana de Filipinas (1897) | Region IV-A | Silang | Cavite | Registered Property, Municipality of Silang, Cavite | Ang Campana de Filipinas ay naglalaman ng kwento sa panahon ng digmaan sa bayan ng Silang, lalawigan ng Cavite at karatig lalawigan. Dito nakatala ang mga salaysay ng mga personalidad at sundalo sa nasabing rebolusyon. Libro rin ito kung saan naka tala ang mga salaysay ukol sa bayan ng Silang at ilang mga litrato. Nagsilbi itong palatastas at talaan sa bansang Pilipinas. Isa sa mga nasabing litrato sa librong ito ay ang pagsuko sa harapang bahagi ng Simbahan ng Silang. | Tangible-Movable | ||
| Nuestra Senora Virgen del Santissimo Rosario, Reina de Caracol | Mahal na Birhen ng Sto. Rosario | Region IV-A | Rosario | Cavite | Registered Property, Municipality of Rosario, Cavite | The icon of the Virgin is painted on canvas and framed in wood with silver adornments. The painting is set with gold accouterments. The Virgin of the Rosary in Rosario, Cavite is noted for its colorful tradition of Caracol that draws thousands to millions of devotees from the surrounding towns of Cavite up to Metro Manila and other areas around the country. | Tangible-Movable | |
| Himno ng Rosario | Region IV-A | Rosario | Cavite | Registered Property, Municipality of Rosario, Cavite | The Himno ng Rosario was written and composed by the Honorable Mayor of Rosario, Atty. Jose "Nonong" M. Ricafrente, Jr. for the 150th anniversary of Rosario, Cavite in 1995. "Himno ng Rosario Mahal ko ang Rosario Ito ang aking bayan Dagat ang aming langit At gabay n'ya ring buhay Tayo'y magkapit bisig Tungo sa 'ting pangarap Isang bayang tahimik Masaya, at maunlad" | Intangible | ||
| Caracol of Rosario, Cavite | Region IV-A | Rosario | Cavite | Registered Property, Municipality of Rosario, Cavite | Caracol is more than a century old tradition connected with the celebration of the fiesta in honor of the Virgen del Rosario. The term "caracol" is a Spanish word meaning "snail". The fluvial procession is called caracol because of its slow movement. During the "visperas" of the festival, the Virgin is borne on the shoulder of her devotees. The Virgin is placed on a grand "arco" heavily decorated with flowers. The participants dance to the tune of "fandanggo". From the church, the caracol passes the main road of the town going towards the direction of Barrio Wawa, where the Virgin is boarded on a big and well-decorated fishing boat. To differentiate our patroness from other images with the title of Virgen del Rosario, Don Conrado Escudero, one of the organizers, added to her title the word "caracol". Hence, in Intramuros she would be known as Nuestra Senora del Santisimo Rosario de Caracol. During the said procession, hundreds of Rosarian went with their beloved patroness. At a certain point during the procession, the brass band from Rosario started to play the proper tune for the Caracol. The people of Rosario started to dance with joy and pious devotion. Bystanders and other onlookers affected by the festive mood clapped their hands as Virgin passed in front of them. Even the late Apostolic Nuncio to the Philippines Most Reverend Bruno Torpigliani D.D. was deeply touched by the scene. Thus, he commented that this was the first time he witnessed such a tremendous outpouring joy and filial devotion to the Virgin Mary. The famous caracol of Rosario caught the attention of Cofradia de Immaculada Concepcion, the organizers of the grand Marian processions in Intramuros. In December 1982, the Virgin and the people of Rosario were invited to participate in the annual Marian Procession in Intramuros. | Intangible | ||
| Noveleta Bayan ng Magdiwang | Region IV-A | Noveleta | Cavite | Registered Property, Municipality of Noveleta, Cavite | Isang librong sulat ni Emmanuel Franco Calairo kung saan mapapanatili ang kasaysayan ng kultura ng lokal na bayan ng Noveleta, higit lalos mahalaga ito sa panghiharap na henerasyon ng mga kabataan at mamamayan. | Tangible-Movable | ||
| Daing Festival | Region IV-A | Noveleta | Cavite | Registered Property, Municipality of Noveleta, Cavite | First celebrated on October 25, 2018, this festival strives to promote the daing produced in its coastal barangays (San Rafael III and IV). | Intangible | ||
| Kapistahan ng Bayan ng Noveleta | Region IV-A | Noveleta | Cavite | Registered Property, Municipality of Noveleta, Cavite | Celebration of the town fiesta in the honor of the Holy Cross, celebrated every May 3 and 4. Activities include "Karakol" from both Roman Catholic Church and Iglesia Filipina Independiente (IFI) in the 3rd of May, fiesta on the 4th where households prepare different foods for the visitors, usually there are activities organized by the municipal government such as band parade and competition, shows/entertainment at the town plaza, fireworks display, and procession. | Intangible | ||
| Noveleta Hymn | Region IV-A | Noveleta | Cavite | Registered Property, Municipality of Noveleta, Cavite | Hymn sung during flag raising ceremonies, programs, and other public events in the municipality of Noveleta (public schools, municipal events, etc.). It describes the heroism, aspirations, etc. of the people of Noveleta. | Intangible | ||
| Araw ng mga Bayani ng Noveleta | Region IV-A | Noveleta | Cavite | Registered Property, Municipality of Noveleta, Cavite | Celebrated every 31st of August, the activities include wreath laying, and other cultural programs and activities. | Intangible | ||
| Bibingka | Region IV-A | Maragondon | Cavite | Registered Property, Municipality of Maragondon, Cavite | Ang bibingka ay iniluluto bilang handa sa mga okasyon o kaya ay ibinibenta upang pagkakitaan ng pamilya. Nakatira si Celestina M. Lachina na gumagawa ng masarap na bibingka sa Poblacion II-B at gumagamit siya nguling at kahoy sa pagluluto. Taong 1990 nang nagsimula siyang magluto ng bibingka. Noong panahong iyon, tatlumpung piso (P30.00) lamang ang halaga ng bibingka na walang halong gatas at keso. Sa pagdaan ng taon, nagkaroon ng espesyal na luto sa halagang pitumpung piso (P70.00). Ang regular na bibingka ay isandaan at walumpung piso (P180.00) samantalang ang espesyal na may niyadyad na keso sa ibabaw ay dalawandaang piso (P200.00). Ang simpleng sangkap ng bibingka ay balinghoy, keso, gatas, asukal at niyog. Ang timbang ng ibinebenta ay dalawang kilo na niluluto sa isang hurno sa loob ng isang oras. | Intangible | ||
| Bibingkoy | Region IV-A | Maragondon | Cavite | Registered Property, Municipality of Maragondon, Cavite | Ang bibingkoy ay karaniwang inihahanda tuwing miryenda at tumatanggap din sila ng made to order kakainin na nagsisilbing handa tuwing may mga handaan.. Bukod sa bibingkoy, gumagawa din sila ng biko, sapin-sapin, puto at kutsinta.Ito ay mabibili sa pamilihang bayan ng Maragondon. Ang kanilang puwesto ay bukas simula alas 6 ng umaga hanggang alas 7 ng gabi Lunes hanggang Linggo. Ang karaniwang sangkap sa pagluluto nito ay malagkit na bigas, asukal, minatamis na munggo at coco jam. Sa paggawa ng bibingkoy, gilingin ang bigas at pagkatapos ay lagyan ng gata at asukal. Pagkalagay ng asukal, hatiin ito sa dalawa. Ang unang hati ay ilalagay sa steamer at kapag ito ay naluto ilagay ang munggo saka muling ilagay ang pangalawang hati at muling lutuin. | Intangible | ||
| Boboto | Region IV-A | Maragondon | Cavite | Registered Property, Municipality of Maragondon, Cavite | Isa sa mga pagkain na wala o maaaring bihirang makita sa ibang kalapit-bayan ay ang boboto na ang pangunahing sangkap ay bigas at mani. Ang siyam pang sangkap na kakaibang pagkaing ito ay asukal, asin, suka, atswete, bawang, sibuyas, mantika, paminta at siling labuyo. Naging tanyag ang boboto sa Maragondon nang ito ay simulang ibenta. Sa pagdaan ng panahon, natutunan na rin ng ilang taga Maragondon na magluto nito. Sa kasalukuyan, mabibili sa pamilihang bayan tuwing Linggo ang pagkaing ito. Sa paggawa ng boboto, ilagay sa lutuan ang giniling na bigas hanggang ito ay mag kulay brown. Magisa ng sibuyas kapag ito ay kulay brown na at maglagay ng asukal at ito ay tunawin. Pagkatapos ay haluin ito pagkaraan ng limang minuto at saka ilagay ang giniling na mani. Haluin at lagyan ito ng gata at muli itong haluin hanggang sa ito ay lumapot. Sa paggawa ng pangpakulay, ilagay ang atsuwete sa tubig at isalin ang sabaw ng atsuwete at kaunting suka. | Intangible | ||
| Inabayan | Region IV-A | Maragondon | Cavite | Registered Property, Municipality of Maragondon, Cavite | Ang inabayan ay isang tipikal na miryenda ng mga residente ng Maragondon na itinuro ng mga matatanda. Ang karaniwang sangkap ng inabayan ay buko, pinipig, gata, yelo at asukal. Sa paggawa ng inabayan, paghalu-haluin ang gata, buko, pinipig at lagyan ng asukal at yelo. | Intangible | ||
| Sinangag na Patis | Region IV-A | Maragondon | Cavite | Registered Property, Municipality of Maragondon, Cavite | Ang sinangag na patis ay kadalasang inihahain tuwing kapistahan ng bawat barangay sa kanilang mga bisita. Ang mga pangunahing sangkap sa pagluluto nito ay suka, patis, bawang, paminta, mantika, buto buto at taba ng baboy. Sa pagluluto ng sinangag na patis, ibabad ang taba ng baboy sa suka, patis, bawang, at paminta. Pagkababad ng 30 minuto hanggang isang oras, iluto na ito. | Intangible | ||
| Sinudsod | Region IV-A | Maragondon | Cavite | Registered Property, Municipality of Maragondon, Cavite | Ang sinudsod ay karaniwang ginagawa sa bayan ng Maragondon at Naic. Ito ay tipikal na miryenda ng mga residente. Ang karaniwang sangkap ng sinudsod ay giniling na bigas, gata at asukal. Ang giniling na bigas ay karaniwang niluluto katulad ng crepe at nilalagyan ito ng gata, asukal at yelo sa ibabaw. | Intangible | ||
| Mariano Riego De Dios (1875-1935) Marker | Region IV-A | Maragondon | Cavite | Historical Marker, NHCP | Marker Text: Mariano Riego De Dios 1875-1935 Rebolusyonaryo laban sa Espanya at Estados Unidos. Isinilang sa Maragondon, Cavite, 12 Setyembre 1875. Sumapi sa Katipunan, Hulyo 1896. Lumaban sa mga Espanyol sa Lian, Batangas, 17 Oktubre 1896 at sa Dalahican, Noveleta, Cavite, 9 Nobyembre 1896. Nagkamit ng ranggong Brigadyer Heneral, 1896. Ipinagtanggol ang bayan ng Noveleta, Pebrero 1897. Miyembro ng hukumang militar na lumitis kina Andres at Procopio Bonifacio ngunit hindi lumagda sa hatol na kamatayan, 1897. Nagtatag ng Pamahalaang Rebolusyonaryo sa Romblon, Hulyo 1898, at sa Masbate, agosto 1898. Sumuko sa mga Amerikano, 11 marso 1901. Ipinakulong muli dahil sa pakikipagsabwatan sa mga rebelde, Marso 1905. Yumao, 17 Pebrero 1935. Marker Date: 24 April 2023 | Tangible-Immovable | ||
| Feast of St. James the Great (Apostol Santiago) | Region IV-A | Magallanes | Cavite | Registered Property, Municipality of Magallanes, Cavite | Sitio Maangyo is one of the three sitios of Brgy Urdaneta. According to the family residing at the sitio, there was a good samaritan from Imus, Cavite who donated the Image of Saint Apostle Santiago, the parish priest suggested building a chapel. Also, this will be the place for family meetings. They just decided to celebrate their Fiesta every 1st day of May since 2013, even if Apostol Santiagos day is every July 25. | Intangible | ||
| Feast of St. Nazareno (Sitio Sabang, Pacheco) | Region IV-A | Magallanes | Cavite | Registered Property, Municipality of Magallanes, Cavite | Sabang is a sitio of Brgy Pacheco. Year 2009 when sitio Sabang decided to have their own Fiesta and celebrate it on January 9 which is the feast day of Nuestro Padre Jesus Nazareno. | Intangible | ||
| Buhay Forest | Region IV-A | Magallanes | Cavite | Registered Property, Municipality of Magallanes, Cavite | It was the 1980's when the late former Mayor Napoleon R. Beratio began the reforestation project in the whole Municipality of Magallanes including all forestland/timberland and Buhay Forest. It was forested during that time, but due to the green revolution during Marcos era, the forestland became deforested and converted into agriculture. Buhay Forest remains standing during Mayor Filomeno C. Maligaya and protects the area from illegal loggers. In 2012 under Mayor Edwin V. Sisante, the area was located for the purpose of protection and rehabilitation. The area was delineated in collaboration of DENR-PENRO Cavite and LGU Magallanes as a result of ten (10) hectares were established. It was started in the same year when LGU started planting assorted trees as well as private companies and different NGOs. The road going to Buhay Forest start concreting and riprapping its sides. In 2016, under the administration of Mayor Jasmin Angelli Maligaya-Bautista, the concreting of roads will continue and will be targeted to complete as soon as possible. The stairs were rehabilitated from earth stairs to concrete stairs and railings from wood to steel railings. She also established the solar lights on the area and forest park and other amenities and improved the area for tourist attractions and satisfaction. The Local Government of Magallanes declared June 25 of every year as Arbor Day or day of planting. Through the effort of LGU and other stakeholders, the area is mostly greened and one of the tourism spots of the municipality. Now, it was registered as among the No. 1 Tourist destinations in Calabarzon Region which documented the unbelievable amount of tourists from December 2020 until January 2021 of 45,000 visitors. | Natural | ||
| Utod River and Falls | Utod Falls | Region IV-A | Magallanes | Cavite | Registered Property, Municipality of Magallanes, Cavite | Utod River & Falls is a two-storey high waterfall situated in a secluded barangay, with clean and green flowing water along the riverbanks, and presence of various flora and fauna. Awarded as the “Best Performer” in the 1998 Cleanest Inland Body of Water- Category B by the Provincial Search Committee on the Cleanest and Greenest LGUs and Inland Bodies of Water. Given 100% ratings by Provincial Clean and Green Search Committee. “Provincial Nominee” in the Regional Gawad Pangulo sa Kapaligiran 2000-River Category. | Natural | |
| Karakol kay Sta. Maria Magdalena | Region IV-A | Kawit | Cavite | Registered Property, City of Kawit, Cavite | Dancing starts from the church with the image carried on wooden andas, a processional carriage platform, along Tanggulan Street leading to the old fish port or pandawan near the Tulay na Bitin or hanging bridge in Barangay Wakas. The casco carrying the image then goes out along the shores of the Bacoor Bay and the banks of the Marulas River. While traversing the waters, bancas carrying other parishioners would move around the casco. Acoording to Camposanto, the parishioners do not go hungry as binalot or rice with viand wrapped in banana leaves then wrapped again in either in old newspaper or plastic bags donated by kindhearted donors, were thrown to the parishioners from the casco. Capayas (2021) also recalled how the image of the patroness was paraded in the nearby sea followed by decorated bangcas. “Some assigned families provided foods to last the whole day. People attributed the abundance of the golden harvest during that time.” The fluvial Karakol ends in Barangay Marulas on an estuary near the old Seven Sisters Restaurant which was popular for its menu of Kawit seafood. The image of Saint Mary Magdalene is carried down from the casco. Street dancing recommences at almost lunch time with parishioners intermittently dancing around the image from Barangay Marulas back to the parish church. There are times, as recalled by Flordeliza Gamit Recreo, an 87 year-old native of Barangay Panamitan, that the image of the patroness would be moved to a casco or decorated bangca docked along the Marulas bridge. The river, recalled Recreo (2021), was still wide and deep. The procession continues with parishioners riding bangcas would follow the casco bearing the image. It would end back to the Marulas Bridge and a noon break is observed since members of the Karakol committee would have lunch on around tables laid with banana leaves. Lunch was done in boodle-fight fashion. The food was provided by the hermana and hermano or sponsors of the Karakol. The fluvial tradition, according to Camposanto, may have ceased since estuaries of the Bacoor Bay and the Marulas River have become too shallow. This is not surprising since as early as 1908, kemlein and Johnson noted that the filling up of the lower bay is due to the building of fish-traps and to the closing of a canal that used to connect the inner basin and the outer bay. This was accoding to captain Itarralde, who was one of Admiral Montejo’s captains in the Battle of the Manila Bay. | Intangible | ||
| Kawit - Landas Ng Pagkabansang Pilipino, 1899 Marker | Region IV-A | Kawit | Cavite | Historical Marker, NHCP | Marker Text: Kawit Landas ng Pagkabansang Pilipino, 1899 Saksi ang pook na ito sa pagkabansa ng Pilipinas, ang kauna-unahang republika sa buong Asya. Ang panandang pangkasaysayang ito ay pinasinayaan sa paggunita sa ika-125 anibersaryo ng kalayaan at pagkabansang Pilipino, 12 Hunyo 2023 - 23 Marso 2026. Marker Unveiling Date: 31 August 2023 | Tangible-Immovable | ||
| Palatandaan ni San Ezekiel Moreno 1848-1906 | San Ezekiel Moreno 1848-1906 Marker | Region IV-A | Bacoor City | Cavite | Historical Marker, NHCP | Marker Text: San Ezekiel Moreno 1848-1906 Paring Agustino Rekoleto at santo. Isinilang sa La Rioja, Espanya, 9 Abril 1848. Dumating sa Maynila, 10 Pebrero 1870. Naordenahang pari sa Katedral ng Maynila, 2 Hunyo 1871. Kabilang sa mga nagtatag ng bayan ng Puerto Princesa bilang unang misyonero, kapelyan ng mga militar at ng colonya penal, 4 Marso 1872. Mula 1873 hanggang 1885, naging kura paroko ng Calapan (Mindoro), Las Piñas, Santo Tomas (Batangas), Sta. Cruz (Maynila) at tagapamahala ng Hacienda ng Imus. Yumao sa Espanya sa sakit na kanser, 19 Agosto 1906. Idineklarang santo ni Papa Juan Pablo II dahil sa ipinakitang kabanalan, kapuri-puring halimbawa, at taospusong pagsilbi sa mga kapuspalad at mga maysakit sa Pilipinas, Espanya at Colombia, 11 Oktubre 1992. Itinuturing na santo at patron ng mga may kanser. Marker Date: 01 December 2017 | Tangible-Immovable | |
| Palatandaan ng Panunumpa ni Heneral Emilio Aguinaldo (1897) | Panunumpa ni Heneral Emilio Aguinaldo Marker | Region IV-A | Tanza | Cavite | Historical Marker, NHCP | Marker Text: Panunumpa ni Hen. Emilio Aguinaldo (1897) Sa harap ng krusipihong ito nanumpa sina Emilio Aguinaldo at Mariano Trias noong Marso 23, 1897 bilang Pangulo at Pangalawang Pangulo ng Pamahalaang Manghihimagsik ng Pilipinas na itinatag sa Tejeros noong Marso 22, 1897. Kasamang nanumpa sina Artemio Ricarte, Kapitan-Heneral, at Emiliano Riego de Dios, Direktor Pandigma. Marker Date: 31 October 1973 | Tangible-Immovable | |
| Palatandaan ng Pagbuo ng Pamahalaang Mapanghimagsik | Organization of the Revolutionary Government Marker | Region IV-A | Tanza | Cavite | Historical Marker, NHCP | Marker Text: Organization of the Revolutionary Government In the hall of the Convent of Tanza on March 23, 1897, at about eight o'clock in the evening, Gen. E. Aguinaldo and Gen. Mariano Trias took oaths and assumed office as President and Vice-President of the Revolutionary Government. General Artemio Ricarte was inducted into office as Generalissimo (Captain General) of the Revolutionary Forces in the same place about one o'clock the following morning. They were chosen by the revolutionists at convention held on March 22 at the Casa-Hacienda of Tejeros. This new government replaced the Katipunan. Year Unveiled: 1940 | Tangible-Immovable | |
| Aguinaldo Freedom Park | Aguinaldo Shrine | Freedom Park; Aguinaldo Park | Region IV-A | Kawit | Cavite | Registered Property, City of Kawit, Cavite | The Aguinaldo Park (Freedom Park) was constructed in 1997 for the celebration of the centennial celebration of the proclamation of Philippine Independence on June 12, 1998. Among the consultants who designed the park Ildefonso P. Santos, National Artist for Landscape Architecture and the Emilio Aguinaldo Monument which was designed by Napoleon Abueva, National Artist for Sculpture. Other important features of the park are the replica of the Acta de la Proclamacion de la Pueblo Filipinas which is etched in Spanish, English and Filipino on black granite walls and Aguinaldo’s manifesto which is commonly referred to as the first State of the Nation Address. | Tangible-Immovable | |
| Courtship On An Azotea | NCR | City of Manila | Highly Urbanized City | Registered Property, Bangko Sentral ng Pilipinas | An, oil on board painting by Ramon Peralta, registered as part of the Bangko Sentral ng Pilipinas' exhibition in the "Pallete and Prose: Where Brush and Words Unite" (Art Exhibition) and "Numismatic Marvels: Rediscovering ASEAN Cultural Tapestry" (Currency Exhibition) at Bank Negara Malaysia Museum and Art Gallery (BNM-MAG), Sasana Kijiang, Kuala Lumpur from April to December 2025. | Tangible-Movable | ||
| Abstraction (1951) | NCR | City of Manila | Highly Urbanized City | Registered Property, Bangko Sentral ng Pilipinas | An, oil on board painting by National Artist H.R. Ocampo, registered as part of the Bangko Sentral ng Pilipinas' exhibition in the "Pallete and Prose: Where Brush and Words Unite" (Art Exhibition) and "Numismatic Marvels: Rediscovering ASEAN Cultural Tapestry" (Currency Exhibition) at Bank Negara Malaysia Museum and Art Gallery (BNM-MAG), Sasana Kijiang, Kuala Lumpur from April to December 2025. | Tangible-Movable | ||
| Wright/Branagan 1905 P50 Banknote (Silver Certificate) | Banknote | NCR | City of Manila | Highly Urbanized City | Registered Property, Bangko Sentral ng Pilipinas | Registered as part of the Bangko Sentral ng Pilipinas' exhibition in the "Pallete and Prose: Where Brush and Words Unite" (Art Exhibition) and "Numismatic Marvels: Rediscovering ASEAN Cultural Tapestry" (Currency Exhibition) at Bank Negara Malaysia Museum and Art Gallery (BNM-MAG), Sasana Kijiang, Kuala Lumpur from April to December 2025. | Tangible-Movable | |
| Diksyunaryo ng Dayalektong Magalleno | Region IV-A | Magallanes | Cavite | Registered Property, Municipality of Magallanes, Cavite | The book was launched during the 103rd Founding Anniversary of the Municipality of Magallane, Cavite last March 14-15 ,2019. The author Mr. Elias C. Benitez wrote this book Diksyunaryo ng Dayalektong Magalleno with the vision of sharing the native vocabulary which is truly distinct to the people of Magallanes all the way back from the 19th century. He took the initiative to compile and create this dictionary to explain the full detail its meaning and usage with the main objective of exposing to the youth of today this native dialect as they are more inclined now to use modernized or slang terms and languages. Also for them to be more aware and to be socially informed with the history and culture of our beloved municipality.As we are now in the 21st century and languages are evolving, this Diksyunaryo ng Dayalektong Magalleño shall preserve the legacy of our native Magalleños. | Tangible-Movable | ||
| "Fernando Zobel Lecturing on Art and a Student Listening" by David Medalla | NCR | Pasay City | Highly Urbanized CIty | Registered Property, Cultural Center of the Philippines | Registered as part of the exhibition "Zobel: The Future of the Past" at the National Gallery Singapore from May to November 2025. | Tangible-Movable | ||
| "Portrait of Fernando Zobel" by David Medalla | NCR | Pasay City | Highly Urbanized CIty | Registered Property, Cultural Center of the Philippines | Registered as part of the exhibition "Zobel: The Future of the Past" at the National Gallery Singapore from May to November 2025. | Tangible-Movable | ||
| "Ku III" by Fernando Zobel | NCR | Pasay City | Highly Urbanized CIty | Registered Property, Cultural Center of the Philippines | Registered as part of the exhibition "Zobel: The Future of the Past" at the National Gallery Singapore from May to November 2025. | Tangible-Movable | ||
| "Painting No. 1" by Jose Joya | NCR | Pasay City | Highly Urbanized CIty | Registered Property, Cultural Center of the Philippines | An oil on canvas painting by Jose Joya registered as part of the exhibition "Zobel: The Future of the Past" at the National Gallery Singapore from May to November 2025. | Tangible-Movable | ||
| "Calligraphic Oracle" by Manuel Rodriguez Sr. | NCR | Pasay City | Highly Urbanized CIty | Registered Property, Cultural Center of the Philippines | Registered as part of the exhibition "Zobel: The Future of the Past" at the National Gallery Singapore from May to November 2025. | Tangible-Movable | ||
| Aqua Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Dark Blue, Faceted Tubular Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Dark Blue Faceted Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Dark Blue Spherical Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Black/Green Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Black Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Disk-Type Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Barrel Type Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Disk-Type Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Polychrome Swirled Spherical Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Polychrome Swirled Cylindrical Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Dark Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Polychrome Swirled Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Melon Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Black and White Zone Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Black and White Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Green Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Spiral Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Spiral Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Spiral Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Spiral Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Brown Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Brown Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Spiral Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Tube Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Microbead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Barrel Type Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Big Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Blue-White Banded Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Clear Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Green Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Microbead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Green Microbead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Green Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Dark Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Faceted Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Microbead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Microbead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Spiral Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Truncated Bicone Shape Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Black Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Microbead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Emerald Green Barrel Shape Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Transparent Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Microbead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Big Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Barrel Shape Microbead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Green Transparent Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Opaque Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Dark Blue Disk Type Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Pink Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Green Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Polychrome Striped Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Pink Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Turqoise Spherical Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Melon Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Prussian Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Brick Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Leaf Green Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Leaf Green Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Prussian Blue Translucent Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Green Annular Shape Microbead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Annular Shape Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Cylinder Shape Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Microbead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Black Microbead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Cone Shape Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Black/Green Tubular Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Black Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Green Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Segmented Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Dark Blue Banded Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Blue Transparent Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Dark Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Black Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Black Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Polychrome Chevron Pattern Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Microbead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Green Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Dark Blue Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Green Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Brown Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Dark Blue, Annular Shape Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Dark Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Polychrome Chevron Pattern Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Tubular Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Donut Type Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Cylinder Disk Shape Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Orange Spherical Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Microbead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Blue Green Cylinder Disk Shape Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Clear Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Tubular Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Green Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Orange (Carmine) Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Pale Blue, Tubular Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Clear Tubular Bead with White Core | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Tubular Bead with Iridescence | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Cylinder Shape Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Tubular Bead with Iridescence | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Dark Blue Truncated Bicone Shape Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Light Green Melon Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Bead Opaque Oblate | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Greenish White Bead Translucent Faceted | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Translucent Aqua Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Opaque Blue Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Translucent Aqua Microbead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Microbead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Microbead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Black Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Black Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Translucent Spherical Brown Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellowish Brown Disc Type Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Microbead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Microbead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Orange Short Tube Type Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Segmented Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Black-White Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Translucent Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Light Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Black Segmented Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Black Microbead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Translucent Dark Red Faceted Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Translucent Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Translucent White Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red-Black Tubular Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Translucent Black Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Tubular Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Dark Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Disc Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Translucent Dark Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Black Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Black Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Transparent Aqua Tubular Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Brown Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Black-White Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Translucent Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Green Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Glass Microbead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Faceted Clear Bead with Red Underlayer | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Faceted Bead with Surface Corrosion | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Bead with Surface Corrosion | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Disk Type Bead with Surface Corrosion | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Green Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Green Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Brown Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Blue Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Green Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Black Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Blue-White Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Brown Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Glass Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Cylindrical Bead with Surface Corrosion | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Barrel Type Dead with Surface Corrosion | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Broken Faceted Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Orange Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Translucent Blue Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| White Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Green Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Yellow Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Green Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Translucent Blue Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Red Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Translucent Yellow Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Translucent Red Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Translucent Blue Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Translucent Red Faceted Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Translucent Aqua Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Translucent White Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Bi-color Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Aqua Blue Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Big Dark Blue Bead | NCR | City of Manila | Highly Urbanized CIty | Registered Property, National Museum of the Philippines | Registered as part of the project "Two thousand years of glass beads in the Philippines: Compositional analysis of glass beads from Philippine archaeological sites", which include samples for compositional analysis in Chicago, USA. | Tangible-Movable | ||
| Taal Municipal Hall | Region IV-A | Taal | Batangas | National Historical Landmark, NHCP; Local Cultural Property - Heritage Zone, Municipality of Taal; Registered Property, Province of Batangas | Declared as a National Historical Landmark by virtue of Resolution No. 48, s. 2024, Integrating the Old Taal Municipal Hall in NHI Resolution No. 2, s. 1987. | Tangible-Immovable | ||
| Candon: Landas ng Pagkabansang Pilipino, 1899 Marker | Region I | Candon City | Ilocos Sur | Historical Marker, NHCP | Marker Text: Candon Landas ng Pagkabansang Pilipino, 1899 Sa lungsod na ito ng Candon, Ilocos Sur, lumagi si Emilio Aguinaldo, Pangulo ng unang Republika ng Pilipinas, at ang kaniyang hukbo habang ipinagtatanggol ang kalayaan at pagkabansa ng mga Pilipino, 21-22 Nobyembre 1899. Ang Panandang Pangkasaysayang ito ay pinasinayaan bilang ambag sa paggunit sa ika-125 anibersaryo ng kalayaan at pagkabansang Pilipino, 12 Hunyo 2023-13 Marso 2026. Marker Date: 22 November 2024 | Tangible-Immovable | ||
| Sevilla: Landas ng Pagkabansang Pilipino, 1899 Marker | Region I | Sta. Cruz | Ilocos Sur | Historical Marker, NHCP | Marker Text: Sevilla Landas ng Pagkabansang Pilipino, 1899 Sa lungsod na ito ngayo'y bahagi ng Sta. Cruz, Ilocos Sur, dumaan si Emilio Aguinaldo, Pangulo ng unang Republika ng Pilipinas, at ang kaniyang hukbo habang ipinagtatanggol ang kalayaan at pagkabansa ng mga Pilipino, 17 Nobyembre 1899. Ang Panandang Pangkasaysayang ito ay pinasinayaan bilang ambag sa paggunit sa ika-125 anibersaryo ng kalayaan at pagkabansang Pilipino, 12 Hunyo 2023-13 Marso 2026. Marker Date: 26 November 2024 | Tangible-Immovable | ||
| Santa Cruz: Landas ng Pagkabansang Pilipino, 1899 Marker | Region I | Sta. Cruz | Ilocos Sur | Historical Marker, NHCP | Marker Text: Santa Cruz Landas ng Pagkabansang Pilipino, 1899 Sa lungsod na ito ng Santa Cruz, Ilocos Sur, dumaan si Emilio Aguinaldo, Pangulo ng unang Republika ng Pilipinas, at ang kaniyang hukbo habang ipinagtatanggol ang kalayaan at pagkabansa ng mga Pilipino, 17 Nobyembre 1899. Ang Panandang Pangkasaysayang ito ay pinasinayaan bilang ambag sa paggunit sa ika-125 anibersaryo ng kalayaan at pagkabansang Pilipino, 12 Hunyo 2023-13 Marso 2026. Marker Date: 26 November 2024 | Tangible-Immovable | ||
| Bayambang: Landas ng Pagkabansang Pilipino, 1899 Marker | Region I | Bayambang | Pangasinan | Historical Marker, NHCP | Marker Text: Bayambang Landas ng Pagkabansang Pilipino, 1899 Dito lumagi si Heneral Emilio Aguinaldo, Pangulo ng unang Republika ng Pilipinas, at ang kaniyang pamilya, mga opisyal, at hukbo habang ipinagtatanggol ang kalayaan at pagkabansa ng mga Pilipino, 7-13 Nobyembre 1899. Sa bakuran ng simbahan ng Bayambang inilibing ni Aguinaldo ang yumao niyang anak na si Flora Victoria, 10 Nobyembre 1899. Dito ipinagpatuloy ang Pamahalaang Pambansa mula Tarlac, Tarlac at ipinasya na labanan ang mga Amerikano sa paraang gerilya, 12 Nobyembre 1899. Nilisan para tumungo sa Calasiao, Pangasinan, 13 Nobyembre 1899. Ang Panandang Pangkasaysayang ito ay pinasinayaan bilang ambag sa paggunit sa ika-125 anibersaryo ng kalayaan at pagkabansang Pilipino, 12 Hunyo 2023-13 Marso 2026. Marker Date: 13 November 2024 | Tangible-Immovable | ||
| Manaoag: Landas ng Pagkabansang Pilipino, 1899 Marker | Region I | Manaoag | Pangasinan | Historical Marker, NHCP | Marker Text: Manaoag Landas ng Pagkabansang Pilipino, 1899 Sa masukal na kakahuyan ng Manaoag, Pangasinan lumagi si Heneral Emilio Aguinaldo, Pangulo ng unang Republika ng Pilipinas, at ang kaniyang hukbo habang ipinagtatanggol ang kalayaan at pagkabansa ng mga Pilipino, 14 Nobyembre 1899. Ang Panandang Pangkasaysayang ito ay pinasinayaan bilang ambag sa paggunit sa ika-125 anibersaryo ng kalayaan at pagkabansang Pilipino, 12 Hunyo 2023-13 Marso 2026. Marker Date: 13 November 2024 | Tangible-Immovable | ||
| Calasiao: Landas ng Pagkabansang Pilipino, 1899 Marker | Region I | Calasiao | Pangasinan | Historical Marker, NHCP | Marker Text: Calasiao Landas ng Pagkabansang Pilipino, 1899 Sa gusali at plaza ng simbahan ng Calasiao, Pangasinan lumagi si Heneral Emilio Aguinaldo, Pangulo ng unang Republika ng Pilipinas, at ang kaniyang hukbo habang ipinagtatanggol ang kalayaan at pagkabansa ng mga Pilipino, 14 Nobyembre 1899. Ang Panandang Pangkasaysayang ito ay pinasinayaan bilang ambag sa paggunit sa ika-125 anibersaryo ng kalayaan at pagkabansang Pilipino, 12 Hunyo 2023-13 Marso 2026. Marker Date: 14 November 2024 | Tangible-Immovable | ||
| San Manuel: Landas ng Pagkabansang Pilipino, 1899 Marker | Region I | San Manuel | Pangasinan | Historical Marker, NHCP | Marker Text: San Manuel Landas ng Pagkabansang Pilipino, 1899 Sa bayan ng San Manuel, Pangasinan dumaan si Heneral Emilio Aguinaldo, Pangulo ng unang Republika ng Pilipinas, at ang kaniyang hukbo habang ipinagtatanggol ang kalayaan at pagkabansa ng mga Pilipino, 14 Nobyembre 1899. Ang Panandang Pangkasaysayang ito ay pinasinayaan bilang ambag sa paggunit sa ika-125 anibersaryo ng kalayaan at pagkabansang Pilipino, 12 Hunyo 2023-13 Marso 2026. Marker Date: 14 November 2024 | Tangible-Immovable | ||
| Pozorrubio: Landas ng Pagkabansang Pilipino, 1899 Marker | Region I | Pozorrubio | Pangasinan | Historical Marker, NHCP | Marker Text: Pozorrubio Landas ng Pagkabansang Pilipino, 1899 Sa simbahan ng Pozorrubio, Pangasinan panandaliang nagpahinga si Heneral Emilio Aguinaldo, Pangulo ng unang Republika ng Pilipinas, at ang kaniyang hukbo habang ipinagtatanggol ang kalayaan at pagkabansa ng mga Pilipino, 14 Nobyembre 1899. Ang Panandang Pangkasaysayang ito ay pinasinayaan bilang ambag sa paggunit sa ika-125 anibersaryo ng kalayaan at pagkabansang Pilipino, 12 Hunyo 2023-13 Marso 2026. Marker Date: 26 November 2024 | Tangible-Immovable | ||
| Aringay: Landas ng Pagkabansang Pilipino, 1899 Marker | Region I | Aringay | La Union | Historical Marker, NHCP | Marker Text: Aringay Landas ng Pagkabansang Pilipino, 1899 Sa bayang ito ng Aringay, La Union dumaan si Emilio Aguinaldo, Pangulo ng unang Republika ng Pilipinas, at ang kaniyang hukbo habang ipinagtatanggol ang kalayaan at pagkabansa ng mga Pilipino, 17 Nobyembre 1899. Mainit silang sinalubong ng mga opisyal at mamamayan ng Aringay. Hinimok ni Aguinaldo sa kanyang talumpati ang mga Ilokano na panatiliing nag-aalab ang damdaming makabayan. Nilisan din ang bayan na ito para sa Caba, La Union sa araw ding yon. Ang Panandang Pangkasaysayang ito ay pinasinayaan bilang ambag sa paggunit sa ika-125 anibersaryo ng kalayaan at pagkabansang Pilipino, 12 Hunyo 2023-13 Marso 2026. Marker Date: 25 November 2024 | Tangible-Immovable | ||
| Caba: Landas ng Pagkabansang Pilipino, 1899 Marker | Region I | Caba | La Union | Historical Marker, NHCP | Marker Text: Caba Landas ng Pagkabansang Pilipino, 1899 Sa bayang ito ng Caba, La Union dumaan si Emilio Aguinaldo, Pangulo ng unang Republika ng Pilipinas, at ang kaniyang hukbo habang ipinagtatanggol ang kalayaan at pagkabansa ng mga Pilipino, 17 Nobyembre 1899. Ang Panandang Pangkasaysayang ito ay pinasinayaan bilang ambag sa paggunit sa ika-125 anibersaryo ng kalayaan at pagkabansang Pilipino, 12 Hunyo 2023-13 Marso 2026. Marker Date: 25 November 2024 | Tangible-Immovable | ||
| San Fernando: Landas ng Pagkabansang Pilipino, 1899 Marker | Region I | San Fernando | La Union | Historical Marker, NHCP | Marker Text: San Fernando Landas ng Pagkabansang Pilipino, 1899 Sa lungsod na ito ng San Fernando, lalawigan ng La Union dumaan si Emilio Aguinaldo, Pangulo ng unang Republika ng Pilipinas, at ang kaniyang hukbo habang ipinagtatanggol ang kalayaan at pagkabansa ng mga Pilipino, 19 Nobyembre 1899. Ang Panandang Pangkasaysayang ito ay pinasinayaan bilang ambag sa paggunit sa ika-125 anibersaryo ng kalayaan at pagkabansang Pilipino, 12 Hunyo 2023-13 Marso 2026. Marker Date: 02 December 2024 | Tangible-Immovable | ||
| Pook ng Lazareto de Mariveles | Lazareto de Mariveles National Historical Landmark | Region III | Mariveles | Bataan | National Historical Landmark, NHCP | Marker Text: Pook ng Lazareto de Mariveles Itinayo sa bungad ng look ng Maynila upang pigilan ang paglaganap ng kolera sa Maynila, 1882. Isinaayos at nagtayo nang higit na matitibay na gusaling yari sa kahoy at yero ayon sa disenyo ni inhenyero Juan Fernández Shaw, 1886. Nilisan ng mga Espanyol, 1898; at kalauna'y inokupa ng hukbong rebolusyonaryo hanggang sa pagdating ng mga Amerikano, 1900. Pinangasiwaan ng Marine Hospital Service ng Estados Unidos sa pamumuno ni Doktor J.C. Perry, 4 Enero 1900. Isinaayos sa pamamagitan ng makabagong teknolohiya; nagpatayo ng mga panibagong pasilidad tulad ng ospital, mga kwarto, pantalan, mga bahay-paliguan at mga silid-detensyon; at binuksan bilang Mariveles Quarantine Station, 26 Setyembre 1901. Itinayo ang dalawang palapag na konkretong gusali na may istilong neo-klasikal ayon sa disenyo ni arkitekto Antonio Toledo, Nobyembre 1941. Nawasak noong ikalawang Digmaang Pandaigdig, 1945. Kinumpuni sa bisa ng Philippine Rehabilitation Act of 1946. Dito itinatag ang National Mental Hospital Extension Service nang ipinagkaloob ng kagawaran ng kuwarentenas ang pamamahala sa ilang ektaryang lupain sa administrasyon nito, 1955. Pinangalanang Mariveles Mental Wellness and General Hospital, 2019. Ipinahayag na Pambansang Palatandaang Pangkasaysayan, 2023. Marker Date: 22 August 2024 | Tangible-Immovable | |
| Asociacion Filantropica de los Damas de la Cruz Roja en Filipinas Marker | Region III | Bulacan Provincial Capitol Grounds, Malolos City | Bulacan | Historical Marker, NHCP | Marker Text: Asociacion Filantropica de los Damas de la Cruz Roja en Filipinas Itinatag sa panahon ng unang Republika ng Pilipinas sa pamumuno ni Hilaria del Rosario na maybahay ni Pangulong Emilio Aguinaldo, sa Malolos, Bulacan, 17 Pebrero 1899. Layon nitong alagaan ang mga sugatan at maysakit na kawal noong Digmaang Pilipino-Amerikano kaagapay ang hukbong sandatahan ng unang Republika. Pinalawig ang kanilang mga sangay sa iba’t ibang bahagi ng Pilipinas. Patunay ang Kumbensyong Geneva ng 1864 na nagtatadhana sa Cruz Roja na magkawang-gawa sa gitna ng digmaan. Marker Date: 15 August 2024 | Tangible-Immovable | ||
| Memorare Marker | Region III | Hagonoy | Bulacan | Historical Marker, NHCP | Marker Text: Memorare Tumanggi ang mga pamayanan sa hilagang look ng Maynila na mapailalim sa mga bagong dating na mananakop na Espanyol sa Maynila. Isang armadang binubuo ng 2,000 mandirigmang Muslim buhat sa Macabebe, Hagonoy at iba pang bahagi ng Pampanga ang tumungo sa Tondo sa layong palayasin ang mga Espanyol sa Luzon, 31 Mayo 1571. Tumanggi ang pinuno ng armada mula sa Macabebe ngayo'y bahagi ng Pampanga, sa panunuhol ng mga Espanyol at sa halip ay hinamon si Gob. Hen. Miguel Lopez de Legazpi sa isang labanan sa wawa ng ilog Bangkusay, Tondo, look ng Maynila. Dahil sa makabagong sandata, nasawi ang 300 mandirigmang katutubo. Kabilang ang kanilang pinuno, 3 Hunyo 1571. Marker Date: 14 August 2024 | Tangible-Immovable | ||
| Remedios Gomez-Paraiso Marker | Region III | Mexico | Pampanga | Historical Marker, NHCP | Marker Text: Remedios Gomez-Paraiso Pinunong gerilya noong ikalawang Digmaang Pandaigdig at tagapagsulong ng karapatang pangkababaihan. Isinilang sa Anao, Mexico, Pampanga, 12 Hulyo 1918. Aktibo sa pagsulong ng karapatan ng mga magsasaka sa Gitnang Luzon. Kasapi ng Frente Popular, Anak Pawis at Aguman Ding Maldang Talapagobra. Lumaban sa pananakop ng mga Hapon noong ikalawang Digmaang Pandaigdig bilang kasapi ng hukbo ng bayan laban sa mga Hapon (HUKBALAHAP). Pinuno, Squadron 3-V ng HUKBALAHAP na kilala bilang “Kumander Liwayway”. Isa sa mga pinuno ng mga gerilya sa Labanan sa Talampas ng Camansi, Mayo 1943. Binigyang-diin niya ang magagawa ng kababaihang Pilipino sa pakikipaglaban para sa kalayaan ng bansa. Isa sa mga nagsulong na kilalanin ng pamahalaan ang mga beteranong HUK at ang kanilang kontribusyon matapos ang digmaan. Yumao, 15 Mayo 2014. Marker Date: 12 July 2024 | Tangible-Immovable | ||
| San Fernando: Landas ng Pagkabansang Pilipino, 1899 Marker | Region I | San Fernando | La Union | Historical Marker, NHCP | Marker Text: San Fernando Landas ng Pagkabansang Pilipino, 1899 Sa lungsod na ito ng San Fernando, lalawigan ng La Union dumaan si Emilio Aguinaldo, Pangulo ng unang Republika ng Pilipinas, at ang kaniyang hukbo habang ipinagtatanggol ang kalayaan at pagkabansa ng mga Pilipino, 19 Nobyembre 1899. Ang Panandang Pangkasaysayang ito ay pinasinayaan bilang ambag sa paggunit sa ika-125 anibersaryo ng kalayaan at pagkabansang Pilipino, 12 Hunyo 2023-13 Marso 2026. Marker Date: 02 December 2024 | Tangible-Immovable | ||
| Bahay ni Wenceslao Vinzons National Historical Landmark | Region VI | Vinzons | Camarines Norte | National Historical Landmark, NHCP | Declared as a National Historical Landmark by virtue of National Historical Institute Resolution No. 4, s. 1974. Marker Text: Bahay ni Wenceslao Vinzons Ipinahayag bilang Pambansang Palatandaang Pangkasaysayan sa bisa ng Resolusyon Bilang 4 ng lupon ng Pambansang Komisyong Pangkasaysayan, 25 Oktubre 1974. Marker Date: 28 September 2024 | Tangible-Immovable | ||
| Padre Francisco Ignacio Alcina (1610-1674) Marker | Region VIII | Palapag | Northern Samar | Historical Marker, NHCP | Marker Text: Padre Ignacio Alcina 1610-1674 Historyador, misyonero, at tagapagtanggol ng mga katutubo. Isinilang sa Gandia, Valencia, Espanya, 2 Pebrero 1610. Pumasok sa pagkaHeswita sa Aragon, Espanya, 15 Pebrero 1624. Dumating sa Maynila upang ituloy ang pagiging seminarista, 26 Mayo 1632. Inordinahan bilang paring Heswita sa Diyosesis ng Cebu at agad na itinalaga bilang misyonero sa Borongan, Provincia de Ibabao (ngayo’y bahagi ng Eastern Samar), 1634. Naging misyonero sa Samar, Leyte, Bohol, Panay, Cebu, at Maynila, kinilala bilang “Gran Defensor de los Indios”. Nakapagsulat ng iba’t ibang akda hinggil sa pagpapalaganap ng Kristiyanismo, kultura, sinaunang kasaysayan, at mga hayop at halaman sa Visayas; pinakatanyag na rito ang "Historia de Las Islas e Indios de Bisayas" na ang impormasyon ay sinimulang likumin habang nasa misyon sa Borongan, 1634; isinulat habang nasa residensya ng mga Heswita sa Palapag, Ibabao (ngayo’y bahagi ng Northern Samar), 1667; at tinapos sa residensya ng mga Heswita sa Catbalogan, Samar, 1668. Yumao, San Miguel, Maynila, 30 Hulyo 1674. Hinawi ang tabing ng panandang pangkasaysayang ito bilang paggunita sa kaniyang ika-350 anibersaryo ng pagyao. Marker Date: 30 July 2024 | Tangible-Immovable | ||
| Josefa Llanes Escoda Marker | NCR | City of Manila | Highly Urbanized CIty | Historical Marker, NHCP | Marker Text: Josefa Llanes Escoda Martir at tagapagtaguyod ng mga karapatang pangkababaihan. Ipinanganak sa Dingras, Ilocos Norte, 20 Setyembre 1898. Nagtapos sa Philippine Normal School, ngayo'y Philippine Normal University, 1918. Ginawaran ng katibayan ng pagtuturo sa antas sekondarya sa Unibersidad ng Pilipinas, 1922. Isa sa mga nagsulong upang maisabatas ang pagboto ng mga kababaihan sa Pilipinas, 1937. Sinimulan ang Girl Scouts of the Philippines, 1939. Bago ito maisabatas sa pamamagitan ng Commonwealth Act No. 542, 26 Mayo 1940. Naging pangulo ng Federation of Women's Clubs of the Philippines, 1941-1944. Dinakip ng mga Hapon at ipiniit sa kuta ng Santiago, 27 Agosto 1944. Huling nakitang buhay sa Far Eastern University, 6 Enero 1945. Ipinagpalagay na pinaslang sa isang libingang walang palatandaan sa Sementeryo ng La Loma, Maynila. Ginawaran ng Philippine Legion of Honor, 1954 (posthumo), inilagay ang kanyang larawan sa harap ng sanlibong piso kasama ang ibang mga bayaning martir ng ikalawang Digmaang Pandaigdig, 1991. Marker Date: 20 September 2024 | Tangible-Immovable | ||
| Rafael Palma (1874-1939) Marker | NCR | City of Manila | Highly Urbanized CIty | Historical Marker, NHCP | Marker Text: Rafael Palma (1874-1939) Manunulat, mananalaysay, edukador, iskolar, estadista, at makabayan. Isinilang sa Tondo, Maynila, 24 Oktubre 1874. Naging manunulat at pumalit kay Heneral Antonio Luna bilang Direktor ng pahayagang “La Independencia” kasama ang kanyang kapatid na si Jose Palma, ang sumulat ng “Filipinas” na naging titik ng Pambansang Awit. Nagtapos ng batsilyer en artes sa Ateneo Municipal de Manila at ng abogasya sa Universidad de Santo Tomas. Kasama sina Sergio Osmena at Jaime de Veyra, itinatag ang “El Nuevo Dia” sa Cebu, 1900. Naging editor ng “El Renacimiento”. Delegado ng Kabite sa unang Asamblea ng Pilpinas, 1907; hinirang na kasapi ng Komisyon ng Pilipinas, 1908; nahalal na Senador, 1916-1922; hinirang na Kalihim-Panloob ni Gobernador-Heneral Francis Burton Harrison, 1917; kasapi sa unang misyong pangkalayaan sa Estados Unidos, 1919. Pangulo ng Unibersidad ng Pilipinas, 1923-1933. Delegado sa Kumbensiyong Konstitusyunal, 1934. Yumao, 24 Mayo 1939. Marker Date: 20 September 2024 | Tangible-Immovable | ||
| Simbahan ng Polo (Marker) | NCR | Valenzuela City | Highly Urbanized CIty | Historical Marker, NHCP | Marker Text: Simbahan ng Polo Dating bahagi ng visita ng Catangalan na noon ay sakop ng bayan ng Meycauayan, Bulacan. Itinatag ng mga Pransiskano ang Parokya sa Patronato ni San Diego de Alcala at itinalaga bilang Kura-Paroko si Padre Juan Tarancon, O.F.M., 1623. Itinayo ang unang simbahang yari sa bato ni Padre Jose Valencia, O.F.M. Katuwang ang gobernadorcillo na si Juan Tibay, 1629-1632. Ipinaayos ang simbahan at ang kumbento ni Padre Vicente de la Puebla, O.F.M., 1852. Pinagawan ng mga bagong kampana ni Padre Jose Gomez de Huerce, O.F.M. Lubhang napinsala ng mga lindol ng Hunyo 1863, at Hulyo 1880. Muling ipinaayos ni Padre Pedro Alcantara Flores, O.F.M., 1886. Nawasak noong ikalawang Digmaang Pandaigdig, Pebrero 1945. Ipinatayo ang bagong simbahan ni Padre Prudencio Aguinaldo, 1946-1951. Sa simbahang ito bininyagan si Pio valenzuela, 12 Hulyo 1869; dito rin idinaos ang misa ng kanyang paglilibing, 8 Abril 1956. Marker Date: 20 September 2024 | Tangible-Immovable | ||
| Simbahan ng United Church of Manila | NCR | City of Manila | Highly Urbanized CIty | Historical Marker, NHCP | Marker Text: Simbahan ng United Church of Manila Itinatag sa pook na ito ang United Church of Manila mula sa pagsasama ng ilang kasapi ng United Brethren Student Church, Baptists at Congregationalists, 1924. Ang gusali na unang nagsilbing Konsulado ng Hapon ay isinaayos upang gamitin bilang simbahan sa pamamahala ni Obispo Enrique C. Sobrepeña, 1926. Idinagdag ang konkretong istrukturang neo-gotiko sa harapan, 1930. Naging pook pangpulungan at pananampalataya ng mga piling personalidad gaya nina Gregorio Aglipay, Frank Laubach, Jose Abad Santos, Camilo Osias, Rafael Palma. Bilang bahagi ng layunin ng imperyong Hapon na makapagtatag ng unyon ng mga mananampalataya, itinatag dito ang Federation of Evangelical Churches in the Philippines (FECP) na nilahukan ng 200 delegado, 10 Oktubre 1942. Nakaligtas mula sa pinsala noong ikalawang Digmaang Pandaigdig. Idinagdag ang santuwaryo, 1949. Dumaan sa maraming pagsasaayos kabilang ang paggiba sa gitnang bahagi ng lumang gusali, pagtatayo ng mas malaking bulwagan at pagdagdag ng hiwalay na children’s chapel sa likuran, dekada 1960-70. Kabilang sa mga naunang Ekumenikong simbahan na nagsumikap pagbuklurin ang iba’t ibang denominasyong Protestante sa Pilipinas. Marker Date: 20 September 2024 | Tangible-Immovable | ||
| Arayat: Landas ng Pagkabansang Pilipino, 1899 Marker | Region III | Arayat | Pampanga | Historical Marker, NHCP | Marker Text: Arayat Landas ng Pagkabansang Pilipino, 1899 Sa bayang ito kinanlong ang mga opisyal ng pamahalaang sentral ni Emilio Aguinaldo, Pangulo ng unang Republika ng Pilipinas, habang patungo sa San Isidro, Nueva Ecija, kabisera ng Republika mula sa Malolos, Bulacan, 29-30 Marso 1899. Ito ay upang ilayo ang pamahalaang sentral mula sa pag-abante ng hukbong Amerikano patungong Malolos. Nilisan ang Arayat para sa San Isidro, 30 Marso 1899. Ang Panandang Pangkasaysayang ito ay pinasinayaan bilang ambag sa paggunit sa ika-125 anibersaryo ng kalayaan at pagkabansang Pilipino, 12 Hunyo 2023-13 Marso 2026. Marker Date: 11 April 2024 | Tangible-Immovable | ||
| Sa Alaala ng mga Nasawi sa Pagsunog ng Macabebe Marker | Region III | Macabebe | Pampanga | Historical Marker, NHCP | Marker Text: Sa Alaala ng mga Nasawi sa Pagsunog ng Macabebe Upang maantala ang pag-abante ng hukbong Amerikano sa pamamagitan ng ilog Pampanga, sinunog ng mga sundalo ng unang republika ang simbahan ng Macabebe, Pampanga, 27 Abril 1899. Ilang mga taga-Macabebe ang kasamang sinunog ng buhay sa loob ng simbahan. Ang pangyayaring tulad nito ang nagbunsod sa poot ng mga taga-Macabebe upang sumuporta sila sa kampanya ng Amerika laban sa unang republika at kalauna'y kinasangkapan sila upang dakpin si Pangulong Emilio Aguinaldo sa Palanan, Isabela, 23 Marso 1901. Marker Date: 11 April 2024 | Tangible-Immovable | ||
| Tarlac: Landas ng Pagkabansang Pilipino, 1899 Marker | Region III | Tarlac City | Tarlac | Historical Marker, NHCP | Marker Text: Tarlac Landas ng Pagkabansang Pilipino, 1899 Saksi ang pook na ito sa pagkabansa ng Pilipinas, ang kauna-unahang republika sa buong Asya. Ang Panandang Pangkasaysayang ito ay pinasinayaan bilang ambag sa paggunit sa ika-125 anibersaryo ng kalayaan at pagkabansang Pilipino, 12 Hunyo 2023-13 Marso 2026. Marker Date: 21 June 2024 | Tangible-Immovable | ||
| San Isidro: Landas ng Pagkabansang Pilipino, 1899 Marker | Region III | San Isidro | Nueva Ecija | Historical Marker, NHCP | Marker Text: San Isidro Landas ng Pagkabansang Pilipino, 1899 Saksi ang pook na ito sa pagkabansa ng Pilipinas, ang kauna-unahang republika sa buong Asya. Ang Panandang Pangkasaysayang ito ay pinasinayaan bilang ambag sa paggunit sa ika-125 anibersaryo ng kalayaan at pagkabansang Pilipino, 12 Hunyo 2023-13 Marso 2026. Marker Unveiling Date: 05 April 2024 | Tangible-Immovable | ||
| Gobierno Departamental Del Centro De Luzon Marker | Region IV-A | Montalban | Rizal | Historical Marker, NHCP | Marker Text: Gobierno Departamental Del Centro de Luzon Itinatag sa himpilan ng hukbo ni Heneral Licerio Geronimo sa bundok ng Puray sa bayan ng Montalban, 13 Mayo 1897. Pinangasiwaan nito ang mga pamahalaang rebolusyunaryo sa mga lalawigan ng Maynila, Bulacan, Pampanga, Bataan, Nueva Ecija, Laguna at Morong. Pinamunuan nina Padre Pedro Dandan, pangulo; Dr. Anastacio Francisco, pangalawang pangulo; Teodoro Gonzales, kalihim ng pamahalaan; Cipriano Pacheco, kalihim ng pananalapi; at Feliciano Jocson, kalihim ng gawang-pagpapaunlad. Binuwag matapos pagtibayin ang Konstitusyon ng Biak-na-Bato, 1 Nobyembre 1897. Marker Date: 25 April 2024 | Tangible-Immovable | ||
| Labanan sa Puray Marker | Region IV-A | Montalban | Rizal | Historical Marker, NHCP | Marker Text: Labanan sa Puray Sa bundok Puray sa bayan ng Montalban, nagtagumpay sa labanan ang mga Pilipinong rebolusyunaryo laban sa hukbong Espanyol gamit ang taktikang gerilya, 14 Hunyo 1897. Pinangunahan ni Heneral Licerio Geronimo ang hanay ng mga Pilipino katuwang ang pangkat ni Heneral Emilio Aguinaldo at iba pang pinunong rebolusyunaryo, habang pinamunuan nina Tenyente-Koronel Felipe Dujiols at Komandante Miguel Primo de Rivera ang mga puwersang Espanyol. Ang tagumpay na ito ang nagbigay ng sapat na panahon sa pangkat ni Aguinaldo upang makapaglakbay tungo sa Biak-na-Bato sa San Miguel de Mayumo, Bulacan. Marker Date: 25 April 2024 | Tangible-Immovable | ||
| Carlos "Botong" Francisco Marker | Region VI | Hamtic | Antique | Historical Marker, NHCP | Marker Text: Leandro Locsin Fullon Makabayan at bayani ng Himagsikang Pilipino ng 1898 at Digmaang Pilipino-Amerikano ng 1899. Isinilang sa Hamtic, Antique, 13 Marso 1874. Isa sa itinalagang pinuno ng puwersang ekspedisyonaryo ng unang republika sa Panay, 6 Setyembre 1898. Pinalaya ang iba't ibang bayan ng Antique. Nakipagtulungan kay Hen. Martin Delgado sa pakikipaglaban sa mga Kastila at sila ay nanalo sa Arevalo at Molo hanggang sumuko ang mga Espanyol sa lalawigan ng Iloilo sa araw ng Pasko, 1898. Pinangunahan ang Antique sa paglaban sa hukbong Amerikano Pebrero, 1899. Sumuko sa mga Amerikano, 22 Marso 1901, unang Pilipinong Gobernador ng Antique, 15 Abril hanggang sa kanyang pagpanaw, 16 Oktubre 1904. Marker Date: 13 March 2024 | Tangible-Immovable | ||
| Calamansi Festival | Region II | Aurora | Isabela | Registered Property, Municipality of Aurora, Isabela | Aurora is a small but peaceful and progressive community. Aurora as its name implies refers to the dawn of a new day, a new hope for a brighter future, a new era and progress. It is the first town in the Mallig Plains towards the north and known as the “Gateway to the Mallig Region”. It consists of thirty-three (33) barangays and is located in the Central Western part of the province. It has a total population of 36,621. It has an industrial fishery, commercial service centers and agricultural ecosystem in which cropping of corn, tobacco, calamansi and the like are the main source of income of more than half of the town’s population. The town annually celebrates “Dikit Festival” which portrays the solidarity of the people later changed to “Calamansi Festival” since the town is the major producer and distributor of Calamansi in the Region covering about five hundred (500) hectares in land area. Aurora is well known as the greatest producer of calamansi in Region 02. The rich soil in the barangays along the stretch of the Magat River is best suited for the citrus plant. All other arable lands are planted to tobacco, corn, rice and vegetables. Truly, the versatile citrus fruit has very much improved the economy of Aurora. The fruits, the seedlings and the processed fruit juice provide a handsome income. Most of all, the calamansi business provide labor opportunities to many farm laborers for the whole year as pickers and weeders compared to other produce which need seasonal workers. Aurora is determined to pursue other ventures to produce other products out of the calamansi to provide more employment for a better and progressive town. | Intangible | ||
| Benito Soliven View Deck and Flower Park | View Deck | Region II | Aurora | Isabela | Local Cultural Property - Cultural Property and Heritage of Aurora, Isabela; Registered Property, Municipality of Aurora, Isabela | Originally, the view deck is amazing. It is a recreation area ideal for a mini-stroll or pictorial session. Gravel walkways, lined with shrubs, serve as its spokes. Within the vicinity of the garden is a wishing well and a huge wicker basket where couples can sit and do Instagrammable selfies. This scenery is best seen from a concrete view deck reached by a steel stairway. At ground level, there’s a wickerwork ring chair and wooden platform with wooden benches and a heart-shaped wickerwork backdrop (another great backdrop for your Instagram feed). There is also a sky cycle (zip bike), a “rush” (due to the rush of emotions) which takes biking to another level. However, the physical structure of the view deck was not maintained. All the flowering plants are gone. Grasses, dried leaves and stems are everywhere. The zip line is not functional. The paint of the butterfly outdoor painting is faded. The park and the viewdeck provide a gathering space for social groups as well as for individuals of all age groups, effectively improving the quality of life in the community. They also encourage pride within the community, bring folks together and connect them with nature. Declared as a Local Cultural Property - Cultural Property and Heritage Site by virtue of Municipal Ordinance No. 2019-11, "An Ordinance Declaring the Benito Soliven View Deck and Flower Park as a Cultural Property and Heritage Site of the Municipality and Recognizing its Significance in the Cultural Identity of Benito Soliven, Isabela". | Tangible-Immovable | |
| Cullalabo Del Norte Bell | Bell of Saint Joseph the Patriarch | Region II | Burgos | Isabela | Registered Property, Municipality of Burgos, Isabela | The Municipality of Burgos in Central lsabela is one of the towns created in the province. Republic Act No. 4877, signed by President Ferdinand E. Marcos on May 18. 1967, extracted three barrios from Aurora town and nine barrios from old Gamu town including the barrio of Cullallabo to form a new town named after martyred priest Jose Apolonio Burgos. In the 1850s, fifty Muslim families were taken as prisoners from the Spanish military expeditions in southern Zamboanga and Sulu archipelago. They were exiled in Isabela Province particularly in Camarag and Hacienda of the Santa Isabel in Ilagan town. Ten families escaped from the hacienda of the tabacalera in Santa Isabel for they are not used in the hardships of farming since they were seafarers in Mindanao. They headed south following the course of the Siffu River until they reached what is now Burgos town. They befriended the roaming Kalingas in the area which was then part of the old pueblo of Gamu and established permanent residences. After the Philippine-American War, civil government was established in Manila and in the countryside. The settlement of Cullalabo flourished and an Aglipayan Church was established with a small church made of light materials. A bell dedicated to Saint Joseph the Patriarch was casted by the Hilario Sunico foundry in Manila. It is now hung permanently atop the concrete belfry of the Iglesia Filipina Independiente (IFI) in Barangay Cullalabo del Norte. The American period colonial bell has the following markings: 66ks 1- cross-I SR. SAN JOSE PATRIARCHA.l CURA PARROCO REV. LONGIN SIXTO L./I.F.I. DE CULLALABO, GAMU, ISABELA.I FUNDn DE H.S. However, there is no date in the markings. Some assume that the bell was casted between 1920 and 1937, the last year the Sunico Foundry casted bells. | Tangible-Movable | |
| Innuruban Festival | Region II | Burgos | Isabela | Registered Property, Municipality of Burgos, Isabela | The Innuruban Festival symbolizes the burning passion of Burgoseños in farming. It also embodies the value of agriculture in the success and progress of their community. Innuruban is commonly known as Pinipig is a product made of young and unripe rice. "Irub" is the process of making Innuruban and the tools in making innuruban products are mortar and pestle. Young and unripe rice grains are burnt or roast. They will then pound the rice using mortar or any alternative then separate the husk from the pounded grains. Innuruban Festival is celebrated alongside Araw ng Burgos Celebration on May 18 of every year. | Intangible |
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