TALAPAMANA
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Data are updated as of August 2024.
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| OPISYAL NA PANGALAN SA FILIPINO | OFFICIAL FILIPINO NAME | OPISYAL NA PANGALAN | OFFICIAL NAME | KARANIWANG PANGALAN | COMMON NAME | REHIYON | REGION | LUNGSOD O BAYAN | CITY OR MUNICIPALITY | LALAWIGAN | PROVINCE | DEKLARASYON/PAG-UURI | DECLARATION/CLASSIFICATION | PAGSASALARAWAN | DESCRIPTION | URI |
| Mga Kaugaliang Pang-agrikultura ng Jama Mapun | Jama Mapun Agricultural Practices | BARMM; Region IV-B | Palawan; Tawi-Tawi | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 287 ICH Domain: 3 Ethnolingustic Group: Jama Mapun | Intangible | ||
| Mga Konstelasyon ng Jama Mapun | Jama Mapun Constellations | BARMM; Region IV-B | Palawan; Tawi-Tawi | Philippine Intangible Cultural Heritage Inventory | It is common for many people to use stars and constellations as guides when traveling or to mark seasons, but to the Jama Mapu of Cagayan de Sulu in Tawi-tawi, these are also linked to local folklore and major economic activities such as planting, fishing and hunting. The following documentation of Jama Mapun constellations based on Eric Casino’s Jama Mapu ethnoecology: Economic and symbolic (of grains, winds and stars). _____ Inventory No.: 288 ICH Domain: 4 Ethnolingustic Group: Jama Mapun | Intangible | ||
| Mga Ritwal sa Kapanganakan ng Jama Mapun | Jama Mapun Birth Rituals | BARMM; Region IV-B | Palawan; Tawi-Tawi | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 286 ICH Domain: 3 Ethnolingustic Group: Jama Mapun | Intangible | ||
| Mga Ritwal sa Kasal ng Jama Mapun | Jama Mapun Marriage Rituals | BARMM; Region IV-B | Palawan; Tawi-Tawi | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 285 ICH Domain: 3 Ethnolingustic Group: Jama Mapun | Intangible | ||
| Philippine Military Academy | Paaralang Militar ng Pilipinas | PMA | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: Philippine Military Academy Kinikilala bilang kahalili ng Academia Militar na itinatag sa kumbento ng Simbahan ng Barasoain sa Malolos, Bulacan, 25 Oktubre 1898 at nagtagal hanggang 20 Enero 1899. Itinatag sa Intramuros, Maynila bilang Philippine Constabulary School alinsunod sa General Order No. 71, 17 Agosto 1905. Inilipat sa Camp Henry T. Allen sa Baguio alinsunod sa General Order No. 24, 1 Setyembre 1908. Naging Academy for Officers of the Philippine Constabulary sa bisa ng Act No. 2605, 4 Pebrero 1916 at Philippine Constabulary Academy sa bisa ng Act No. 3496, 8 Disyembre 1928. Pinangalanang Philippine Military Academy sa bisa ng Commonwealth Act No. 1 bilang pagsasakatuparan ng “National Defense Plan” ni Heneral Douglas MacArthur, 21 Disyembre 1935. Itinalaga si Tenyente-Koronel Pastor C. Martelino bilang unang pilipinong tagapamahala, 1936. Inilipat sa Baguio Teachers’ Camp, 1936-1941. Pansamantalang nagsara noong sumiklab ang Ikalawang Digmaang Pandaigdig habang ang mga kadete ay lumahok sa pakikidigma. Muling nagbukas sa Camp Henry T. Allen, 1947. Pinasinayaan ang kasalukuyang paaralan sa Fort General Gregorio Del Pilar sa Loakan, Lungsod ng Baguio, 1950. Nagsimulang tumanggap ng mga babae bilang kadete alinsunod sa Batas Republika Blg. 7192, 1 Abril 1993. Date Unveiled: May 21, 2019 | Tangible-Immovable |
| (Agimat) Gaming ng Tinguian | Tinguian Gaming (Talisman) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 391 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Adasen at Illaud Tinguian Iboa (Mga Espirito) | Adasen & Illaud Tinguian Iboa (Spirits) | CAR | Bucloc; Lagangilang | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 392 ICH Domain: 4 Ethnolingustic Group: Adassen; Illaud | Intangible | |
| Agarnang ng Maeng Tinguian (Kamalig) | Maeng Tinguian Agarnang (Granary) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 376 ICH Domain: 3 Ethnolingustic Group: Maeng Tinguian | Intangible | ||
| Amma ng Tinguian ng Masadiit (Ritwal para Pampalubag ng Saog) | Masadiit Tinguian Amma (Ritual to Appease the Saog) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 413 ICH Domain: 4 Ethnolingustic Group: Masadiit Tinguian | Intangible | ||
| Amoyo ng Tinguian (Palitan ng Paggawa) | Tinguian Amoyo (Labor Exchange) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 379 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Ang Gabing Namatay ang mga Apoy ng Kankanay | Kankanay The Night the Fires Go Out | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 282 ICH Domain: 3 Ethnolingustic Group: Kankanay | Intangible | ||
| Ang Pinegrove Vacation Estates | The Pinegrove Vacation Estates | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Arkitektura ng Lawa Burnham | Burnham Lake Architecture | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | The park features a man-made lake situated at the center where tourists can enjoy boating with rented boats. (Source: The landscape architecture of Ildefonso P. Santos) | Tangible-Immovable | |
| Ayangan Ifugao Pa'ngnga (Ritwal ng Sakripisyo) | Ayangan lfugao Pa‘ngnga (Ritual of sacrifice) | CAR | Mayoyao | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 89 ICH Domain: 3 Ethnolingustic Group: Ayangan Ifugao | Intangible | |
| Ayangan Ifugao Pu'al Rites (Ritwal sa Kamatayan) | Ayangan Ifugao Pu‘al Rites (Death Ritual) | CAR | Mayoyao | Ifugao | Philippine Intangible Cultural Heritage Inventory | This is the death rite practiced by the Ayangan Ifugao in the municipality of Mayoyao. _____ Inventory No.: 91 ICH Domain: 3 Ethnolingustic Group: Ayangan Ifugao | Intangible | |
| Bagawas ng Tinguian (Ritwal para sa Lapat) | Tinguian Bagawas (Ritual for Lapat) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 395 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Bagbagto ng Bontoc | Bontoc Bagbagto (Mock War) | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 34 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Baguio Country Club | Baguio Country Club | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP; Work of National Artist for Architecture Francisco T. Mañosa | The Club's history is intertwined with Baguio - whose charter is younger than that of the BCC. In 1910 there were 161 members of which 6 were Filipinos. The club then employed only one Filipino employee to serve drinks, collect dues, and be within calling distance of members, while G-stringed Igorots were the first caddies. No longer an all-white bastion, the Baguio Country Club has become an institution with a largely Filipino membership. (Source: http://bcc.com.ph/#membership) _____ Marker Text: Baguio Country Club Founded by William Cameron Forbes, 1905. Inaugurated, 28 April 1906 and registered as Baguio Country Club Corporation, 20 February 1907. Occupied as the Japanese Officers' Club, 1942-1944 and as a headquarters of the Commanding General of the 33rd Division of the United States Armed Forces, 1945. Justice Roman Ozaeta became the Club's first Filipino president, 1957. _____ Expansion - Completed in 1997. Facade Renovation - Completed in 2002. Interior Design of Guest Rooms also by Ar. Mañosa. Completed in 2002. | Tangible-Immovable | |
| Bahay Ansestral ni Quintin Paredes | Palatandaan ni Quintin Paredes | Quintin Paredes Ancestral House | Quintin Paredes Marker | CAR | Bangued | Abra | Marked Structure, NHCP; Registered Property, Province of Abra | Marker Text: Quintin Paredes (1884–1973) Isinilang sa Bangued, Abra, 9 Setyembre 1884. Nagtapos ng Abogasya, Escuela de Leyes, Manila 1906 at Pagkadalubhasa sa Abogasya, Escuela de Derecho, 1910. Solisitor Heneral sa Kawanihan ng Katarungan, 1917; Abogado Heneral, 1918. Kalihim ng Katarungan, 1920–1921. Kinatawan ng Abra sa Kongreso 1925–1927; 1928–1930, 1931–1934,at 1934–1935. Ispiker ng Kongreso, 1933–1935. Residenteng Komisyoner ng Pamahalaang Komonwelt sa Estados Unidos, 1936–1938. Nahalal bilang Senador, 1941, 1949 at 1955. Naging Pangulo ng Senado, Marso–Abril 1952. Yumao, 30 Enero 1973. Date Unveiled: February 23, 2013 - Located at the Poblacion, The ancestral house, which has retained its “bahay na bato” theme, is the birthplace of former Senate President Quintin Paredes and where he was raised. | Tangible-Immovable | |
| Bahay Pamahalaan | Casa Real | Fuerta General Martinez | CAR | Bucay | Abra | Registered Property, Province of Abra | Remnants of the facade of the first provincial capitol also known as Fuerte General Martinez, composed of a monumental arch with columns and capitals, topped by the Spanish insignia. Built of stone and mortar covered in bricks, it was the gate to a military fort on a cliff above the Abra River. | Tangible-Immovable |
| Palatandaan ni Heneral Emilio Aguinaldo (Lubuagan, Kalinga) | Heneral Emilio Aguinaldo (Lubuagan, Kalinga) Marker | CAR | Lubuagan | Kalinga | Marked Structure, NHCP | Marker Text: Heneral Emilio Aguinaldo (Lubuagan, Kalinga) Sa bayang ito itinatag ni Heneral Emilio Aguinaldo ang kanyang punong himpilan mula Marso 6 hanggang Mayo 17, 1900 at sa gayon ay pinanatiling nag-aalab ang apoy at diwa ng Kalayaan ng Pilipinas na kanyang ipinahayag sa Kawit, Cavite noong Hunyo 12, 1898. Dito rin ipinagdiwang ni Heneral Aguinaldo ang kanyang ika-31 kaarawan. Ipinalabas ang mga utos na pagmamatyag sa hukbong Amerikano at nakipag-ugnayan sa kanyang mga komandante. Ang panandang pangkasaysayang ito ay iniaalay ng sambayanang Pilipino na kumikilala ng utang na loob dahil sa kabayanihan at katapatan sa bayan ng mga mamamayan ng Lubuagan. Year Unveiled: 2000 | Tangible-Immovable | |
| Bahay Rosales | Rosales House | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Tangible-Immovable | ||
| Bahay Batoon | Batoon House | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Tangible-Immovable | ||
| Bahay Crisologo | Crisologo House | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Tangible-Immovable | ||
| Bahay Laperal | Laperal House | Laperal Guesthouse; Laperal White House; Haunted House of Baguio | CAR | Baguio City | Highly Urbanized City | Important Cultural Property, National Museum | Tangible-Immovable | |
| Bahay ni Don Manuel Alzate | Don Manuel Alzate House | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Tangible-Immovable | ||
| Bahay-tuluyan ng Peredo | Peredo's Lodging House | CAR | Baguio City | Highly Urbanized City | Important Cultural Property, National Museum | Peredo Lodging House was built in times when the country is in the middle of struggle for freedom and is striving to survive yet another invasion in World War II. The owner, Engineer Peredo, is one of the notable assistant engineers in the construction of Kenon Road and many other roads that were bombarded by the engineers themselves to prevent Japanese soldiers from taking course at Baguio City. The house stood witness to the struggle of one of the most visited cities in the country to prevent Japanese invasion. Declared as an Important Cultural Property by virtue of National Museum Declaration No. 05-2015 | Tangible-Immovable | |
| Bakid ng Tinguian | Tinguian Bakid (Propitiation Rite) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | This ceremony is held to celebrate the completion o a new dwelling, or to remove any bad sign, which may have been received during its construction. _____ Inventory No.: 136 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Balog ng Ifugao | Ifugao Balog (Prestige Ritual) | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | The balog is a prestige ritual indicated by the hanging of a horizontal wooden stick with leaves and wooden knives in the house eaves. _____ Inventory No.: 24 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Bantayog sa Kiangan | Kiangan National Shrine | Bantayog sa Kiangan Marker | Kiangan War Memorial Shrine; Yamashita Shrine | CAR | Kiangan | Ifugao | Marked Structure, NHCP; Military Shrine, PVAO; Registered Property, Province of Ifugao | In the 9th day of July 1975, a memorial has been erected as per Proclamation No. 1460 and was named "Bantayog Sa Kiangan", the national government cognizant of the significance to Philippine history. The shrine marks the place where the "Tiger of Malaya" General Tomoyuki Yamashita, the highest commander of the Japanese Imperial Army in the Philippines, surrendered to the Fil-American Forces. Annually, the Victory Day of Gen Yamashita's surrender is commemorated every 2na day of September. The shrine is a tall edifice rising sheer to the skies, its line reminding of the unique architectural designs of a native Ifugao house. The Military Shrines Service, Philippine Veterans Affairs Office started operation and administration of the shrine on 16 October 1975. (Veterans Memorial and Historical Division, PVAO) --- Marker Text: Bantayog sa Kiangan Lalawigang Bulubundukin Sa pook na ito sumuko si Heneral Tomoyuki Yamashita, ang namumunong heneral na ika-14 na purok ng hukbong Hapon, at ilang matataas na pinunong militar ng mga Hapon, sa magkasanib na lakas ng mga Pilipino at Amerikano noong 1945. Itinayo sa utos ng Pangulong Ferdinand E. Marcos noong Abril 19, 1973 bilang paggunita sa mga namatay sa nasabing digmaan. ---- Officially called the Kiangan War Memorial Shrine, it is a gigantic steel and concrete structure which stands at Linda, Kiangan overlooking the town proper and the capital town of Lagawe to the east. It was built in 1974 to commemorate the end of World War II in the Philippines. Upfront, the structure resembles an oversized Ifugao house of the ‘bale’ type with a larged carved wooden mural at the inside back wall depicting Philippine historical events from the Lapu-Lapus’ victory against Magellan to the Philippine Revolution against Spain up to the battles against the Japanese in World War II. The Kiangan War Memorial Shrine stands commandingly on the spot where the headquarters of the American Lieutenant governor and constabulary commander was located during the early American regime in Ifugao. The shrine was erected in 1974 to commemorate the end of World War II in the Pacific. It was in Kiangan where the last fierce battles were fought between the Japanese and the American forces. The then President Fidel V. Ramos issued a proclamation declaring September 2, 1945 as Philippine Victory Day, the day General Tomoyuki Yamashita informally surrendered. The former Home Economics building of the Kiangan Central School used to bear the telltale marks of the battle wrought by bullets and shrapnels during the War of Liberation. (The old building was accidentally burned to the ground on New Year’s Eve of 1993 and it was rebuilt soon after). It was in this old pockmarked school building where Yamashita coming down from the mountains in Tinoc-Hungduan area surrendered to the 6th Infrantry Division of the US Army. He was later airlifted to Baguio City where he signed the formal surrender of the Japanese on September 3,1945 at Camp John Hay. It was declared as a Military Shrine by virtue of Presidential Proclamation No.1460 s. 1975. | Tangible-Immovable |
| Batas ng Pagmamana ng Ifugao | Ifugao Law on Inheritance | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 333 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Batong Kalendaryong Pang-agrikultura | Stone Agricultural Calendar | CAR | Besao | Mountain Province | National Cultural Treasure, National Museum | The Gueday Stone Agricultural Calendars are two (2) huge rocks situated side-by-side leaving a crevice at the middle where rays of the sun exactly go into it. Various deep markings can be found on the stones. A steel fence surrounds the calendar. The terrain of Besao, Bontoc is characterized by the presence of large boulders on the ground and on its hills. These stone boulders are very significant in the life of the indigenous people of Besao. On these stone boulders are markings made by the local in recording events that happened in their community, specifically the planting of rice. In Dap-ay, Guiday a stone agricultural calendar is used to signal the start of sowing palay (rice seeds) in the nursery field. This is usually done in the month of September, when the sunlight passes in between two large boulders on top of a hill and strikes the stone calendar. It is believed that this practice started when the cultivation of rice was introduced in Bontoc. | Tangible-Movable | |
| Baya'o ng Kankanay (Awit ng Pagdadalamhati) | Kankanay Baya’o (Dirge) | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | The Kankanay of Besao municipality in Mountain Province usually chants this dirge during wakes. _____ Inventory No.: 211 ICH Domain: 1 Ethnolingustic Group: Kankanay | Intangible | ||
| Binikwau ng Tinguian | Tinguian Binikwau (Propitiation Rite) | CAR | San Juan | Abra | Philippine Intangible Cultural Heritage Inventory | This ceremony is limited to the San Juan region, and is given under similar circumstances like the Pinasal rite. It is done to ward off spirits that are harming a member of the family. A pig is killed and its liver would determine if a patient is destined to recover. Mediums are invited to the place, first to come is the guardian of the dogs Sabian. On the last day of the rite, a big dog which was lead to the village is killed and a small part of its ear is cut off. It is then wrapped in cloth and hung at the neck of the patient as protection and to show the spirits that the ceremony has been held. The final act is to set the spirit raft afloat on the stream. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 146 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | |
| Bogwa ng Tuwali Ifugao (Ritwal para sa Patay) | Tuwali Ifugao Bogwa (Ritual to Honor the dead) | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | This is the Ifugao ritual of honoring the dead. As every aspect of Ifugao life must be favorable to the gods, it is the mumbaki, the ritual specialist considered a central figure in Ifugao religion, who carries out the appropriate baki or ritual. He recites from memory, invokes and offers sacrifices to the deities and spirits for the one seeking blessing or atonement. _____ Inventory No.: 1 ICH Domain: 3 Ethnolingustic Group: Tuwali Ifugao | Intangible | ||
| Bontoc Tadian Tungo (Ritwal sa Ulan) | Bontoc Tadian Tungo (Rain Ritual) | CAR | Tadian | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 186 ICH Domain: 3 Ethnolingustic Group: Itadian, Bontok | Intangible | |
| Bowag ng Kankanay | Kankanay Bowag (Mock Battle) | CAR | Sagada | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 33 ICH Domain: 3 Ethnolingustic Group: Kankanay | Intangible | |
| Bullol ng Ifugao | lfugao Bullol | Bulul (Ifugao rice god) | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | The bulul, being one of the most important ritual figures in Ifugao life, is the focus of a long and elaborate ceremony. Every stage of production requires a meticulous ceremony, lasting for about six weeks. Deities are called upon in the forest to approve the type of tree to be used for the carving. A ceremony is held upon the bulul’s arrival at the owner’s house. Myths concerning the origin of the bulul are recited. The bulul is bathed in pig’s blood before it is placed at the house or granary. Shamans must abstain from any sexual activity for about three months. An offering of rice cakes at the foot of the bulul marks the end of the consecration cycle for the bulul. _____ Inventory No.: 23 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | |
| Bulwagang Panlungsod ng Baguio | Baguio City Hall | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: Baguio City Hall Ipinatayo na yari sa kahoy at yero noong panunungkulan ni E.W. Reynolds, unang punong lungsod, 1910. Sentro ng Pamahaalang Lokal sa pagtataguyod ng Baguio bilang Summer Capital ng Pilipinas. Sergio Bayan, Unang Filipinong Punong Lungsod, 1937-1939. Dito itinaas ang watawat ng bansang Hapon tanda ng pagsakop sa lungsod, 27 Disyembre 1941. Nasira noong Ikalawang Digmaang Pandaigdig, 1945. Muling ipinatayo na yari sa kongkreto, 1949-1950. Pinasinayaan ni Pangulong Elpidio Quirino, Mayo 1950. Ipinaayos, 1997-1999. Pinasinayaan, 15 Pebrero 1999. Date Unveiled: September 2, 2009 | Tangible-Immovable | |
| Burnham Park/ Open Multi-purpose Area | Burnham Park/ Open Multi-purpose Area | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Work of Architect I.P. Santos (1985) | Tangible-Immovable | |
| Calcalimusta ng Tinguian (Balagtasan) | Tinguian Calcalimusta (Poetical Joust) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 384 ICH Domain: 1 Ethnolingustic Group: Tinguian | Intangible | ||
| Dap-ay ng Maeng Tinguian (Istruktura ng Komunidad) | Maeng Tinguian Dap-ay (Community Structure) | CAR | Tubo | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 387 ICH Domain: 3 Ethnolingustic Group: Maeng Tinguian | Intangible | |
| Dap‘ay ng Kankana-ey | Kankana-ey Dap‘ay | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Unique to the culture of both the eastern and western areas of the Mountain Province of the Cordilleras is the grouping of families represented by the male head of each family. This grouping (referred to as “wards” by anthropologists) is variably known as ator, ababungan, avuwan, dap’ay or abong. It functions as a political, economic and religious unit in the community. _____ Inventory No.: 39 ICH Domain: 3 Ethnolingustic Group: Kankana-ey | Intangible | ||
| Dating Kinatatayuan ng Akademya Militar ng Pilipinas | Dating Kinatatayuan ng Akademya Militar ng Pilipinas | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: Dating Kinatatayuan ng Constabulary School (Ngayo’y Philippine Military Academy) Ang kampong ito ang kinatatayuan mula 1908 hanggang 1935 at 1947 hanggang 1950 ng dating paaralan ng Konstabularya na pinagsimulan ng Philippine Military Academy. Noong 1916, io ay binigyan ng bagong pangalang Academy for Officers of the Philippine Constabulary, tinawag naman itong Philippine Constabulary Academy mula 1928 at Philippine Military Academy noong 1936. Dito nagsanay ang mga kadete mula 1908 hanggang 1938 at mula 1951 hanggang 1953. Ang mga nagsipagtapos sa akademyang ito ay buong karangalang nakipaglaban noong Ikalawang Digmaang Daigdig. Sila ay itinalaga sa USAFFE (United States Armed Forces in the Far East) na nakipaglaban sa napakamahalaga at mapanganib na sagupaan sa Bataan, Corregidor, sa Kabisayaan at sa Mindanao. Nakipaglaban din sila sa mga manghihimagsik laban sa pamahalaan. Date Unveiled: February 17, 1996 | Tangible-Immovable | |
| Dating Kinatatayuan ng Paaralang Konstabularyo (Ngayo'y Paaralang Militar ng Pilipinas) | Dating Kinatatayuan ng Constabulary School (Ngayo'y Philippine Military Academy) | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: Dating Kinatatayuan ng Constabulary School (Ngayo’y Philippine Military Academy) Ang kampong ito ang kinatatayuan mula 1908 hanggang 1935 at 1947 hanggang 1950 ng dating paaralan ng Konstabularya na pinagsimulan ng Philippine Military Academy. Noong 1916, io ay binigyan ng bagong pangalang Academy for Officers of the Philippine Constabulary, tinawag naman itong Philippine Constabulary Academy mula 1928 at Philippine Military Academy noong 1936. Dito nagsanay ang mga kadete mula 1908 hanggang 1938 at mula 1951 hanggang 1953. Ang mga nagsipagtapos sa akademyang ito ay buong karangalang nakipaglaban noong Ikalawang Digmaang Daigdig. Sila ay itinalaga sa USAFFE (United States Armed Forces in the Far East) na nakipaglaban sa napakamahalaga at mapanganib na sagupaan sa Bataan, Corregidor, sa Kabisayaan at sa Mindanao. Nakipaglaban din sila sa mga manghihimagsik laban sa pamahalaan. Date Unveiled: February 17, 1996 | Tangible-Immovable | |
| Diam ng Tinguian (Alamat ng Ritwal) | Tinguian Diam (Ritual Myth) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The purely ritualistic tales, called diams, are learned word by word by the mediums, as a part of their training for their positions, and are only recited while an animal is being stroked with oil preparatory to its being sacrificed, or when some other gift is about to be presented to the superior beings. _____ Inventory No.: 411 ICH Domain: 1,3 Ethnolingustic Group: Tinguian | Intangible | ||
| Dulimaman ng Itneg | Itneg Dulimaman | CAR | Nueva Era; Cabugao | Abra; Ilocos Norte; Ilocos Sur | Philippine Intangible Cultural Heritage Inventory | The ethno-linguistic group Itned inhabits the provinces of Ilocos Norte, Ilocos Sur and Abra. They are closely related to the Ilocano adjacent to them towards the west. Dulimaman is the epic of the Itneg in inland northwestern Luzon. It is widely known among Ined communities in eastern Cabugao and Magsingal in Ilocos Sur and in Nueva Era, Ilocos Norte. It is also popular in Abra among Itneg-Inlaud speaking areas such as Langiden, San Quintin and Peñarrubia and some area of Danglas and Lagangilang. _____ Inventory No.: 42 ICH Domain: 1 Ethnolingustic Group: Tinguian | Intangible | |
| Easter College | Easter College | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: Easter College Itinatag ang Easter School ni Charles Henry Brent, obispo ng Simbahang Episkopal upang mabigyan ng pormal ma edukasyon ang mga batang lalaki mula sa Mountain Province, 1906. Tumanggap ng mga babaeng mag-aaral, 1909. Sa pagsisikap ni Dyakonesa Anne Hargreaves itinatag ang pagsasanay sa paghahabi ng tela para sa mga babaeng mag-aaral. Nagsilbing himpilan ng mga Hapon noong Ikalawang Digmaang Pandaigdig. Idinagdag ang sekondaryang edukasyon, 1963. Naging Easter College, 1995. Date Unveiled: December 12, 2017 | Tangible-Immovable | |
| Entablado ng PMA | Philippine Military Academy Grandstand | PMA Grandstand | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 1979. | Tangible-Immovable |
| Epikong Ullalim ng Kalinga | Kalinga Ullalim | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | The Kalinga of Kalinga province, northern Luzon is known for this epic that is chanted by native mansaw-ay (chanters). It began after the 16th century when Western culture had already permeated the Philippines. Wealth is a motif. Fabulous compositions impossible accounts of idealized battles, heroic achievements and magical performances are attributed to a prehistoric hero-- Banna or Dulliyaw. The Ullalim among the Kalinga is not the epic itself, but the medium for epic stories and ballad rendition, i. e. the music for storytelling and ballad rendition. _____ Inventory No.: 35 ICH Domain: 1 Ethnolingustic Group: Kalinga | Intangible | ||
| Erwap ng Bontoc (Ritwal sa Ulan) | Bontoc Erwap (Rain Ritual) | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | In times of severe drought, the Bontoc people of Mountain Province in the Philippine Cordilleras perform a ritual too implore their principal deity Lumawig, to open the skies and allow rain to fall and water their rice terraces. _____ Inventory No.: 171 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Europa Condominium Villas | Europa Condominium Villas | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| FERFEIT Europa | Landscape of FERFEIT Europa | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Gobang Tinguian Ansit (Kalendaryo) | Gobang Tinguian Ansit (Calendar) | CAR | Bangilo | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 380 ICH Domain: 4 Ethnolingustic Group: Gobang Tinguian | Intangible | |
| Guho ng Kolehiyo ng Kabanal-banalang Rosaryo (Otel Diplomat) | Colegio del Santisimo Rosario (Diplomat Hotel) Ruins | Dominican Hill and Retreat House | Diplomat Hotel | CAR | Baguio City | Highly Urbanized City | Important Cultural Property, National Museum; Marked Structure, NHCP | Marker Text: Dominican Hill and Retreat House (1915) Ipinatayo bilang bahay bakasyunan ng mga Dominikano sa Dominican Hill sa Baguio, 1913–1915. Idinisenyo ni Fr. Roque Ruaño , O.P.; pinasinayaan, 1915. Ginawang paaralan at pinangalanang Colegio del Santissimo Rosario, 1915–1918. Nagsilbing kanlungan ng mga pamilya at paring Dominikano noong panahon ng Hapon, 1942–1945. Ginamit ng mga Hapon bilang huling tanggulan, 1945. Binomba ng mga sundalong Amerikano, Abril 1945; ipinaayos, 1945–1947. Ginawang Diplomat Hotel, 1973–1987. Inilipat ang pagmamamay-ari sa Lungsod ng Baguio, 2005. Date Unveiled: September 1, 2014 | Tangible-Immovable |
| Hagabi ng Ifugao | Ifugao Hagabi | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | This is the most prestigious and expensive of all Ifugao rites. Not just any kadangyan can sponsor it. The ritual is named after the lounging bench, hagabi, which is carved from a whole tree trunk (usually narra). It is the symbol of the highest status of Ifugao aristocracy among the Tuwali Ifugao, in Kiangan, Hungduan, Lagawe and part of Banaue. It is the ultimate in the long and expensive journey toward the highest status in Ifugao society. The felling of a giant tree, the hewing, transporting of the roughly hewed bench to the house of the sponsors, the blessing and the final polishing – all these entail a series of socio-reigious rites with the corresponding expenses. _____ Inventory No.: 26 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Hilltop Vacation Cottage | Hilltop Vacation Cottage | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Architecture Jose Maria V. Zaragoza | Tangible-Immovable | ||
| Ibaloy Pakde (Pag-aalay ng Komunidad) | Ibaloy Pakde (Community Offering) | CAR | Benguet | Philippine Intangible Cultural Heritage Inventory | Pakde is performed when an important community member is sick or, in relation to agriculture before planting or during harvest time, in the first instance to ask blessing for an abundant harvest, and in the second to offer thanksgiving. It may be family ceremony or community affair. (Source: http://www.benguet.gov.ph/index.php/municipalities/municipality-of-atok/indigenous-knowledge) _____ Inventory No.: 102 ICH Domain: 3 Ethnolingustic Group: Ibaloy | Intangible | ||
| Ibaloy Pedit (Pista ng Pasasalamat) | Ibaloy Pedit (Thanksgiving feast) | Pedit; Pechit | CAR | Benguet | Philippine Intangible Cultural Heritage Inventory | When the prestige of a person among the Ibaloy has been on the rise for some time, he validates his wealth and prestige in his community. He does this by celebrating an extended succession of rituals, done during the waxing moon phase. This is often initiated by a wedding, culminated by sacrifices of animals in a grand gesture of meat-sharing that secures his reputation in the community, even if this leaves him finally impoverished. _____ Inventory No.: 100 ICH Domain: 3 Ethnolingustic Group: Ibaloy | Intangible | |
| Ibesao Kankanay Dawdawak (Seremonya sa Kasal) | Ibesao Kankanay Dawdawak (Wedding Rites) | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 76 ICH Domain: 3 Ethnolingustic Group: Ibesao | Intangible | ||
| Ifugao Alim (Epikong Awit) | Ifugao Alim (Epic Chant) | CAR | lfugao | Philippine Intangible Cultural Heritage Inventory | The Alim is chanted during the closing days of an uyaut feast, a public prestige feast of the rich. It is practiced only by a ranking mumbaki (ritual specialist) belonging to the kadangyan (elite) class. _____ Inventory No.: 16 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Ifugao Baltong (Seremonya sa Kasal) | Ifugao Baltong (Wedding Rite) | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 71 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Ifugao Bolwa | Ifugao Bolwa | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Bolwa is the practice of meat distribution among relatives after the ritual performance that involves the butchering of pigs and/or carabaos. The degree of relationship determines which part of the animal each relative is entitled to receive. (Source: The Ifugao by Manuel Dulawan) _____ Inventory No.: 327 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Ifugao Him-ung | Ifugao Him-ung | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | This is an ancient ritual conducted by the Tuwali Ifugao on the occasion of a violent death. Only a simulated form is presently practiced during festivals, although there is a version that is closely similar called dog’al, patipat, pagpag or bangibag. Named after the wooden clapper used, it is performed to drive away rats and evil spirits from the rice terraces and the villages. _____ Inventory No.: 194 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Ifugao Karte (Seremonya ng Kamatayan) | Ifugao Karte (Death Rite) | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 332 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Ifugao Munlapu | Ifugao Munlapu | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | The Munlapu exercises moral authority, especially in socio-religious matters. They possessed wisdom, knowledge of the intricate baki system and the customs and traditions of the community, and were known for their good moral character. They were usually middle- or upper class in the social hierarchy. (Source: The Ifugao by Manuel Dulawan) _____ Inventory No.: 328 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Isned Cal'las o Callas (Ritwal sa Kamatayan) | Isneg Cal’las or Callas (Death Ritual) | CAR | Apayao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 97 ICH Domain: 3 Ethnolingustic Group: Apayao (Isneg) | Intangible | ||
| Isned Say'am (Pista ng Karangalan) | Isneg Say’am (Prestige Feast) | CAR | Apayao | Philippine Intangible Cultural Heritage Inventory | The Say-am is the grand festival of the Isnag from Karagawan where they put on their traditional costumes and perform their traditional rituals, dances, songs, and literary musical activities such as dangdangay and others. (Source: Isnag of Apayao by Corzaon D. Claveria) _____ Inventory No.: 96 ICH Domain: 3 Ethnolingustic Group: Apayao | Intangible | ||
| Kadawyan ng Tinguian (Tradisyunal na Batas) | Tinguian Kadawyan (Customary Law) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 378 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Kalangan ng Tinguian | Tinguian Kalangan (Propitiation Rite) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The Kalangan ceremony is similar to the Tangpap ceremony, the only difference is the type of structure built. A celebration is first held, followed by the construction of a Kalangan. It has four supporting timbers to which the flooring is lashed, and from which kingposts go to ridge poles. A bamboo frame rests on this and, in turn, supports an overhanging grass roof. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 142 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Kalendaryo ng Ibaay Tinguian | Ibaay Tinguian Calendar | CAR | Baay | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 382 ICH Domain: 4 Ethnolingustic Group: Ibnay Tinguian | Intangible | |
| Kalinga Ab-abaryan (Mga Kaugalian sa Panliligaw at Kasal) | Kalinga Ab-abaryan (Courtship and marriage pratices) | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | The Kalinga are sometimes referred to as the “peacocks of the north” because of the elegance of their dress, although the Ga’dang, contiguous to them, can also claim this reputation. They are a proud people, sensitive with respect to interpersonal relationships, an attitude reflected in the workings of their courtship and marriage. _____ Inventory No.: 198 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Kalinga Bagongonon (Ritwal sa Kamatayan) | Kalinga Bagongonon (Death Ritual) | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 279 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Kalinga Palpaliwat (Mapagmalaking Bigkasan) | Kalinga Palpaliwat (Boasting Recital) | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 190 ICH Domain: 1 Ethnolingustic Group: Kalinga | Intangible | ||
| Kalinga Saked (Paggawa ng Walis) | Kalinga Saked (Broom making) | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Broom wearing is known as saked among the Kalinga in the town of Lubuagan, formerly the epicenter of Kalinga culture. This activity is purely a male occupation. _____ Inventory No.: 320 ICH Domain: 5 Ethnolingustic Group: Kalinga | Intangible | ||
| Kampo ng mga Guro ng Baguio | Baguio Teachers' Camp | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: Kampo ng mga Guro (Teachers Camp) Ang kampong ito, na dati’y tinatawag na “O-ring-ao” ng mga Igorot, ay itinatag noong 1908 sa pamumuno ng gobernador ng Benguet na si William F. Pack at ng Kalihim ng Pagtuturong si Morgan W. Shuster, upang mabigyan ng kaakit-akit na bakasyunan ang mga guro at mga kawani ng Kawanihan ng Pagtuturo. Mula noon ang kampong ito ay naging pook ng taunang pagpupulong ng mga superintendente ng mga paaralan at pinagdarausan ng mga klaseng pantag-araw ng mga tagapamanihala at guro ng mga paaralang bayan. Year Unveiled: 1988 | Tangible-Immovable | |
| Kankanay (Espesipikong) mga Ritwal | Kankanay (Specific) Rituals | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 212 ICH Domain: 3 Ethnolingustic Group: Kankanay | Intangible | |
| Kankanay Dapay (Lugar ng Seremonya at Dormitoryo ng mga Lalaki) | Kankanay Dapay (Ceremonial Place and Male Dormitory) | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Unique to the culture of both the eastern and western areas of the Mountain Province of the Cordilleras is the grouping of families represented by the male head of each family. This grouping (referred to as “wards” by anthropologists) is variably known as ator, ababungan, avuwan, dap’ay or abong. It functions as a political, economic and religious unit in the community. _____ Inventory No.: 94 ICH Domain: 3 Ethnolingustic Group: Bontoc; Kankanay | Intangible | ||
| Kankanay Gobgobo (Ritwal sa Kapanganakan) | Kankanay Gobgobo (Birth Ritual) | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 210 ICH Domain: 3 Ethnolingustic Group: Kankanay | Intangible | |
| Kankanay Pedit (Pista ng Karangalan) | Kankanay Pedit (Prestige Feast) | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Pedit is the general way of having a thanksgiving ritual among the Kankana-ey and usually sponsored by the baknang, the wealthy class. This ritual adheres that the baknang may able to share their wealth and fortune with the poor and less fortunate in their community. Yet, pedit also can be performed by the non-baknang through helping each other in providing the materials for the rituals and whole celebration. Pedit can be celebrated because of an abundant harvest, victory in war and commonly after wedding celebrations particularly when the couple has an abundant and wealthy life. (Source: THE KANKANA-EY’S HOPE OF RECLAIMING THE SIGNIFICANCE OF THEIR CULTURE AND RITUALS) _____ Inventory No.: 101 ICH Domain: 3 Ethnolingustic Group: Kankanay | Intangible | ||
| Kaugalian ng Marangal na Libing ng Masadiit Tinguian | Masadiit Tinguian Honorable Burial Practice | CAR | Bucloc | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 424 ICH Domain: 3 Ethnolingustic Group: Masadiit Tinguian | Intangible | |
| Kontad ng Kalinga | Kalinga Kontad Rites | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Kontad is a welcome riite after the baby is born. The ceremonies are performed on three successive nights and three times the family has to butcher chickens. (Source: Kalinga of Cordillera by Maximo B. Garming) _____ Inventory No.: 37 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Kosmolohiyang Tinguian | Tinguian Cosmology | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 386 ICH Domain: 4 Ethnolingustic Group: Tinguian | Intangible | ||
| Kulod ng Mabaca Tinguian (Paghahabi ng Banig) | Mabaca Tinguian Kulod (Mat Weaving) | CAR | Lacub | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 393 ICH Domain: 5 Ethnolingustic Group: Mabacca Tinguian | Intangible | |
| Kultura ng Kamatayan at Tela ng Bontoc | Bontoc Death and Textiles | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | There is a connection between the material world and the world of the spirits, no matter how fine, this being two different modes of existence. Among the Bontoc, this is north expressions of connectivity and separation, and externalized in a ritual that involves fragment of woven fabric shared between the dead and those who continue to live. _____ Inventory No.: 69 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Kuwento ng Paglikha ng Tinguian (Mitolohiya) | Tinguian Story of Creation (Myth) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 135 ICH Domain: 4 Ethnolingustic Group: Tinguian | Intangible | ||
| Lallakay ng Tinguian (Lupon ng Matatanda) | Tinguian Lallakay (The Council of Elders) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The head of the village is known as lakay. He is usually a man past middle age whose wealth and superior knowledge have given him the confidence of his people. He is chosen by the older men of the village, the Lallakay, and holds his position for life unless he is removed for cause. It is possible that, at his death, his son may succeed him, but this is by no means certain. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 394 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Archaeological Areas of in Cagayan Valley and Kalinga-Apayao | CAR | Cagayan; Kalinga; Apayao | Archaeological Reservation, National Museum | The Cagayan Valley-Kalinga-Apayao area is one of the richest archaeological regions in the Philippines. Researches undertaken by the National Museum in Cagayan Province have revealed evidences of earliest stone tools and remains of extinct animals, such as stegodons, elephants, and rhinoceros that could be traced back to 800,000 years ago. In other areas of the valley, specifically along the great Cagayan River and its tributaries, archaeological sites have yielded artifacts and ecofacts dating back to the Paleolithic Age and the Neolithic Age. The Neolithic Age is a period in Philippine pre-history when man started to domesticate plants and probably animals. In other sites, metal implements were recovered that provided evidences of the Iron Age that covers the transition from 2000 B.C. to 1000 A.D. In spite of the presence of mountain ranges that act as a barrier, Cagayan Valley was never isolated from foreign influences. The valley was part of the long prehistoric international trade with other countries of Asia. The Historic Age marked the date when Juan Salcedo visited the valley. These discoveries provide a view of the cultural changes that took place in the region. Designated as an Archeological Reservation by virtue of Presidential Decree No. 1109 on March 28, 1977. | Tangible-Immovable | |||
| Lawit ng Ibaloy | Ibaloy Lawit (Appeasement Rites) | CAR | Benguet | Philippine Intangible Cultural Heritage Inventory | Lawit is performed when the palay is bent by strong wind. A chicken is butchered an offering to the spirits of the palay that might have been blown to other places. (Sources: http://www.benguet.gov.ph/index.php/municipalities/municipality-of-atok/indigenous-knowledge) _____ Inventory No.: 103 ICH Domain: 3 Ethnolingustic Group: Ibaloy | Intangible | ||
| Lepanto Consolidated | Lepanto Consolidated | LCMC | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | |
| Liwasang Bayan ng Bucay | Bucay Town Plaza | Bucay Municipal Plaza | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Tangible-Immovable | |
| Lumang Palatandaan ng Hangganan | Old Bricks Stone Boundary Mark | Leguario | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Tangible-Immovable | |
| Maeng Tinguian Begnas (Seremonya ng Pasasalamat) | Maeng Tinguian Begnas (Thanksgiving Rite) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 381 ICH Domain: 3 Ethnolingustic Group: Maeng Tinguian | Intangible | ||
| Maeng Tinguian Tampa (Napagkasunduang Kasal) | Maeng Tinguian Tampa (Arranged Marriage) | CAR | Tubo | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 421 ICH Domain: 3 Ethnolingustic Group: Maeng Tinguian | Intangible | |
| Mga Alamat ng Pagpapaliwanag at Malaritwal ng Tinguian | Tinguian Ritualistic and Explanatory Myths | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The influence of custom is exceedingly strong among the Tinguian of to-day. The fact that the ancestors did so and so is sufficient justification for performing any act for which they have no definite explanation. Nowhere is this influence greater than in the ceremonies. These, which accompany all the important happenings in their daily life, are conducted by mediums who are fitted for office by long training, and each one of whom is a check on the others if they wilfully or through carelessness deviate from the old forms. _____ Inventory No.: 419 ICH Domain: 1 Ethnolingustic Group: Tinguian | Intangible | ||
| Mga Awit Hudhud ng Ifugao | The Hudhud Chants of the Ifugao | Hudhud Epic | CAR | Banaue, Kiangan, Hungduan, Lagawe | Ifugao | UNESCO Representative List of the Intangible Cultural Heritage of Humanity; National Cultural Treasure, National Museum; Philippine Intangible Cultural Heritage Inventory | Hudhud – declared as a masterpiece of Oral and Intangible Heritage of Humanity by the UNESCO, Hudhud epics were mythologically given to the Ifugao people. This is an heritage and can only be heard if sung. In ancient times, old men and women chanted the Hudhud during harvest time, wakes, and several occasions. Hudhud is actually a manner of chanting stories on love, marriage, wealth, courage, strength and female virtues. Associated with the hudhud is the rock of Pumbakhayon located in Bae. It is believed that the hudhud epics were given to the people from this rock. Hudhud Chants of the Ifugao, Philippines The Hudhud is recited and chanted among the Ifugao people - known for their rice terraces - during the sowing and harvesting of rice, funeral wakes and other rituals. Estimated to have originated before the 7th century, the hudhud - comprised of some 40 episodes - often take three or four days to recite. The language of the chants, almost impossible to transcribe, is full of repetitions, synonyms, figurative terms and metaphors. Performed in a leader/chorus style, the reciter - often an elderly woman - occupies a key position in society. There is only one tune, common to the entire region, for all of the verses. Very few written examples of hudhud exist. Threats: The conversion of the Ifugao to Catholicism weakened their traditional culture. The Hudhud was linked to the manual harvesting of rice which is now mechanized. It has been replaced at funeral wakes by television and radio. Although the rice terraces are inscribed on the World Heritage List, the number of cultivators continues to decrease. The few people who know all the poems are very old, and young people are not interested in this tradition. Action plan: The rights of indigenous peoples are protected by Philippine law, including their intellectual property. Publication of historical and ethnological iconographs is planned. The government also proposes festivals and indigenous ceremonies. The National Library and National Museum are responsible for a complete archive of the Hudhud. A project teaching the tradition to young people is foreseen. (Source: http://www.unesco.org/) _ PICHI Inventory No.: 2 ICH Domain: 1 Ethnolingustic Group: Ifugao _ Hudhud consists of narrative chants traditionally performed by the Ifugao community, which is well known for its rice terraces extending over the highlands of the northern island of the Philippine archipelago. It is practiced during the rice-sowing season, harvest time, funeral wakes and rituals. The Hudhud comprises more than 200 chants, each divided into 40 episodes. A complete episode may last for several days nonstop. Since the Ifugao culture is matrilineal, the wife generally takes the main part in the chants and the brother occupies a higher position than her husband. The language of the stories abounds in figurative expressions and repetitions and employs metonymy, metaphor and onomatopoeia. The chants tells on ancestral heroes, customary law, religious beliefs and traditional practices and reflects the importance of rice cultivation. The narrators, mainly elderly women, hold a key position in the community, both as historians and preachers. The first narrator and a choir employing a single melody for all the verses of Hudhud alternately. Through the efforts for the conservation and preservation of cultural heritage, the Local Government Unit added Performing Arts competition on its cultural festivals on the municipal and provincial levels where Hudhud is contested. Through this, the Hudhud culture bearers train the youth in certain municipalities and barangays to compete. The Ifugao Cultural Heritage Office is conducting School of Living Traditions Trainings on the Ifugao Hudhud and chants. - Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 002-01 | Intangible |
| Mga Dasal na may kinalaman sa mga Hayop ng Ibesao Kankanay | Ibesao Kankanay Prayers Related to Animals | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 77 ICH Domain: 3 Ethnolingustic Group: Ibesao | Intangible | |
| Mga Dasal ng Pagdaing ng Ibesao Kankanay | lbesao Kankanay Prayers of Supplication | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 214 ICH Domain: 3 Ethnolingustic Group: lbesao, Kankanay | Intangible | |
| Mga Dasal ng Pasasalamat ng Ibesao Kankanay | lbesao Kankanay Prayers of Thanks | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 215 ICH Domain: 3 Ethnolingustic Group: lbesao, Kankanay | Intangible | |
| Mga Dasal Para sa Pag-iwas ng Ibesao Kankanay | Ibesao Kankanay Prayers as Preventive Measures | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 219 ICH Domain: 3 Ethnolingustic Group: lbesao, Kankanay | Intangible | |
| Mga Dasal para sa Paggaling ng Ibesao Kankanay | Ibesao Kankanay Prayers for Healing | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 213 ICH Domain: 3 Ethnolingustic Group: lbesao, Kankanay | Intangible | |
| Mga Dasal Para sa Pagkakasakit Dulot ng mga Dahilang Sikolohikal ng Ibesao Kankanay | Ibesao Kankanay Prayers for Illnesses of Psychological Causes | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 218 ICH Domain: 3 Ethnolingustic Group: lbesao, Kankanay | Intangible | |
| Mga Dasal Para sa Pagkakasakit Dulot ng mga Espiritu ng Ibesao Kankanay | Ibesao Kankanay Prayers for Illness Caused by Spirits | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 217 ICH Domain: 3 Ethnolingustic Group: lbesao, Kankanay | Intangible | |
| Mga Dasal Para sa Pisikal na Paggaling ng Ibesao Kankanay | Ibesao Kankanay Prayers for Physical Healing | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 216 ICH Domain: 3 Ethnolingustic Group: lbesao, Kankanay | Intangible | |
| Mga Diyos ng Kalinga | Kalinga Deities | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Aside from their strong belief in Kabunyan as the Supreme Being who is the creator of all things and master of life and death, the Kalinga also believe in other deities like the pinading and aran (nature deities), the anani and kakkarading (dead ancestors and relatives), and mythical culture heroes. (Source: Kalinga of Cordillera by Maximo B. Garming) _____ Inventory No.: 196 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Mga Instrumentong Pangmusika ng Ifugao | Ifugao Musical Instruments | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Many Ifugao sacred rituals utilize musical instruments. Particular musical instruments such as the idiochord tubular clapper, is used by the mumbaki in communicating with deities and ancestors to send messages and requests from the community. Although musical instruments played by high priests are not exclusive to religious rites, they maintain a status of sacredness and importance. (Source: A study of the musical instruments of Ifugao in the Cordillera Region, Northern Philippines by Campos Fredeliza Zamora) _____ Inventory No.: 329 ICH Domain: 5 Ethnolingustic Group: Ifugao | Intangible | ||
| Mga Kaugalian sa Kasal ng Maeng Tinguian | Maeng Tinguian Marrriage Practices | CAR | Luba; Villaviciosa; Tubo | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 374 ICH Domain: 3 Ethnolingustic Group: Maeng Tinguian | Intangible | |
| Mga Kaugalian sa Pag-aasawa ng Tinguian | Tinguian Marriage Practices | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 398 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Mga Kaugalian sa Pagkakamag-anak ng Ifugao | Ifugao Kinship Practices | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 325 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Mga Kwento noong Panahon ng Mito ng Tinguian | Tinguian Tales of the Mythical Period | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The tales from the mythical period are seldom heard except during the dry season when the people gather around bonfires in various parts of the village. To these go the men and women, the latter to spin cotton, the former to make fish nets or to repair their tools and weapons. In such a gathering there are generally one or more persons who entertain their fellows with these tales. Such a person is not paid for his services, but the fact that he knows “the stories of the first times” makes him a welcome addition to the company and gives him an enviable position in the estimation of his fellows. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 420 ICH Domain: 1 Ethnolingustic Group: Tinguian | Intangible | ||
| Mga Natatanging Ritwal ng Ifugao | Ifugao Specialized Rites | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 163 ICH Domain: 3 Ethnolingustic Group: lfugao | Intangible | ||
| Mga Pabula ng Tinguian | Tinguian Fables | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The fables of the Tinguian are labeled as fiction by the local storytellers. It is possible that more of these fables are likewise incidents in tales prevalent among the Tinguian. Whether or no this be true, it is certain that most of these stories are well known to the Ilocano of the coast and the other Christianized natives throughout the archipelago. Comparison with the folk-lore from other regions shows that these stories are by no means confined to the Philippines. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 390 ICH Domain: 1 Ethnolingustic Group: Tinguian | Intangible | ||
| Mga Panahon ng Pagtatrabaho ng Ifugao | Ifugao Working Seasons | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 339 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Mga Panakot sa Ibon ng Bontoc | Bontoc Ritual of the Scare Crow | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | The rice begins to fruit early in April, at which time systematic effort to protect the new grain from birds, rats, monkeys, and wild hogs commences. This effort continues until the harvest is completed, practically for three months. The wind tosses about over the growing grain various “scarecrows" such as the pa-chek and ki-lao. Source: The Bontoc Igorot by Albert Ernest Jenks _____ Inventory No.: 29 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Mga Pangalan ng Buwan ng Ifugao | Ifugao Names of Months | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | The annual Ifugao calendar is divided into twelve lunar months of thirty days each counting the two days/nights when the moon is nalnop (or completely out of sight) after the 28th night. In the Kiangan, Asipulo, Lagawe and Hingyon areas , the people have a common name for each of the months. The names denote the cyclic events of the year. The annual cycle begins after the Lukya, the rice rite performed in the alang or granary. This marks the beginning of the different stages of the agricultural calendar or working seasons which falls in the latter days of August or early part of September in the Gregorian calendar. (Source: The Ifugao by Manuel Dulawan) _____ Inventory No.: 334 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Mga Pay-yo ng Ifugao | Rice Terraces of the Philippine Cordilleras | Banaue Rice Terraces | CAR | Banaue; Mayoyao; Hungduan; Kiangan | Ifugao; Mountain Province | National Cultural Treasure, National Museum; Marked Structure, NHCP; UNESCO World Heritage Site | Marker Text: Ifugao Rice Terraces The Ifugao Rice Terraces cover an area of nearly 400 square kilometers, and if the walls were placed end to end, they would reach more than half-way around the earth. Those of Banaue, Hapao, and Hungduan are among the oldest in Luzon. Archaeological and historical studies indicate that it took the Ifugaos more than 2,000 years to build them. The stone-walled terraces of Ifugao are the highest, best built, and most extensive in the world. A single migrating people is believed to have carried the terrace culture from South China or Indo-China across to Luzon and southern Japan, and southward to Java and the lesser Sunda Islands — which are the only regions where true rice terraces exist. Remains indicate that the first migration was probably in the second millenium B.C., and carried only a material culture of polished stone, copper and bronze; but a second migration, in the latter part of the first millenium B.C., brought also the use of iron, pottery, and woven cloth. The Banaue people represent the oldest native folk; those of central Ifugao are the typical carriers of the terrace culture; and those of the Kiangan district are the latest comers into the region. Year Unveiled: 1940 _____ MALACAÑANG Manila PRESIDENTIAL DECREE No. 260 August 1, 1973 DECLARING THE STA. ANA SITE MUSEUM IN MANILA, THE ROMAN CATHOLIC CHURCHES OF PAOAY AND BACARRA IN ILOCOS NORTE, THE SAN AGUSTIN CHURCH AND LITURGICAL OBJECTS THEREIN IN INTRAMUROS, MANILA, FORT PILAR IN ZAMBOANGA CITY, THE PETROGLYPHS OF THE ROCK-SHELTER IN ANGONO, RIZAL, THE PETROGLYPHS OF ALAB, BONTOC, THE STONE AGRICULTURAL CALENDARS OF DAP-AY GUIDAY IN BESAO, BONTOC, THE MUMMY CAVES OF KABAYAN, BENGUET AND OF SAGADA AND ALAB, BONTOC, THE IFUGAO RICE TERRACES OF BANAUE AS NATIONAL CULTURAL TREASURES; AND THE BARASOAIN CHURCH IN MALOLOS, BULACAN, TIRAD PASS IN CERVANTES, ILOCOS SUR, THE MIAGAO CHURCH IN MIAGAO, ILOILO, THE SITE OF THE BATTLE OF MACTAN ON MACTAN ISLAND, CEBU, THE SAN SEBASTIAN CHURCH IN QUIAPO, MANILA, AND THE CHURCH AND CONVENT OF SANTO NIO IN CEBU CITY AS NATIONAL SHRINES, MONUMENTS, AND/ OR LANDMARKS, DEFINING THE IMPLEMENTING AGENCIES AND PROVIDING FUNDS THEREFOR. WHEREAS, Pursuant to Article XV, Section 9, paragraph 2 of the Constitution of the Philippines "Filipino culture shall be preserved and developed for national identity"; WHEREAS, Republic Act No. 4846 declares that it is the policy of the state to preserve and protect the cultural properties of the nation; WHEREAS, There is a necessity of preserving and utilizing the cultural properties of the nation for the furtherance of the people's culture; WHEREAS, The government recognizes the fact that the cultural properties of the country are necessary that indispensable for the correct understanding of its history and culture; WHEREAS, There are cultural properties which are especially of high value from the viewpoint of world culture and are considered as irreplaceable treasures of the country; WHEREAS, The development and preservation of cultural properties are also necessary in the promotion of tourism; NOW, THEREFORE, I, FERDINAND E. MARCOS, President of the Philippines, by virtue of the powers vested in me by the Constitution as Commander-in-Chief of all the Armed Forces of the Philippines, and pursuant to Proclamation No. 1081 dated September 21, 1972 and General Order No. 1 dated September 22, 1972, do hereby decree, order and make as part of the law of the land, the following; Section 1. The Sta. Ana Site Museum in Manila, the Roman Catholic Churches of Paoay and Bacarra in Ilocos Norte, the San Agustin Church and Liturgical objects therein in Intramuros, Manila, Fort Pilar in Zamboanga City, the Petroglyphs of the Rockshelter in Angono, Rizal, the Petroglyphs of Alab, Bontoc, the Stone Agricultural Calendars of Dap-ay Guiday in Besao, Bontoc, the Mummy Caves of Kabayan, Benguet and of Segada and Alab, Bontoc, the Ifugao Rice Terraces of Banaue are hereby declared as National Cultural Treasures along the lines of Sections 3 and 7 of R.A. 4846 defining cultural properties and treasures, and their preservation, restoration and/or reconstruction shall be under the supervision and control of the National Museum in collaboration with the Department of Tourism; Section 2. The Barasoain Church in Malolos, Bulacan, Tirad Pass in Cervantes, Ilocos Sur, the Miagao Church in Miagao, Iloilo, the Site of the Battle of Mactan on Mactan Island in Cebu, the San Sebastian Church in Quiapo, Manila, and the Church and Convent of Sto. Niño in Cebu City are hereby declared as National Shrines, Monuments and/or Landmarks in accordance with the provisions of R.A. 4368 and their preservation, restoration and/or reconstruction shall be under the supervision and control of the National Historical Commission in collaboration with the Department of Tourism; Section 3. To carry out the intents of this decree the sum of P500,000.00 for the National Museum and P500,000.00 for the National Historical Commission are hereby authorized to be appropriated out of the funds of the National Treasury, not otherwise appropriated. Subsequent funds therefor shall be incorporated in the Annual Budget. Section 4. The National Museum and the National Historical Commission are hereby vested with the right to declare other such historical and cultural sites as National Shrines, Monuments, and/or Landmarks, in accordance with the guidelines set forth in R.A. 4846 and the spirit of this Decree. Section 5. The provisions of R.A. 4846 and R.A. 4368 and other laws which are inconsistent with this Decree are accordingly modified or repealed. Section 6. This Decree shall take effect immediately. Approved: August 1, 1973 _____ Ifugao Rice Terraces – dubbed as the eight wonder of the world, the Ifugao Rice Terraces are ancient terraces that were carved into the mountains by the ancestors of the Ifugao. These were inscribed by UNESCO into the World Heritage List as Living Cultural Landscape and recognized by the American Society of Civil Engineers (ASCE) as a remarkable engineering achievement. The province has clusters of rce terraces in several of its municipalities, however, only five terraces are inscribed in the World Heritage List. In 2001, these clusters were placed under the Heritage Lists in Danger. Since then, the Philippines and the international community have made a joint effort to fund and implement the restoration and preservation of the Ifugao Rice Terraces. | Tangible-Immovable |
| Mga Pay-yo sa Cordillera | Rice Terraces of the Philippine Cordilleras | CAR | Banaue; Mayoyao; Hungduan; Kiangan | Ifugao | UNESCO World Heritage Site | Rice Terraces of the Philippine Cordilleras For 2,000 years, the high rice fields of the Ifugao have followed the contours of the mountains. The fruit of knowledge handed down from one generation to the next, and the expression of sacred traditions and a delicate social balance, they have helped to create a landscape of great beauty that expresses the harmony between humankind and the environment. (Source: http://whc.unesco.org/) | Tangible-Immovable | |
| Punnuk ad Hungduan | Punnuk, a tugging ritual in Hungduan | Ifugao Punnuk | CAR | Hungduan | Ifugao | UNESCO Intangible Cultural Heritage List; Philippine Intangible Cultural Heritage Inventory; Registered Property, Province of Ifugao | Inventory No.: 254 ICH Domain: 3 Ethnolingustic Group: Tuwali Ifugao --- Punnuk is a thanksgiving ritual performed among members of three communities in the town of Hungduan, Ifugao province in celebration of a bountiful harvest. The Punnuk, which is held along the Hapao-Baang river, is the final event of the Howah ritual which marks the completion of the rice harvest and the beginning of a new agricultural cycle upon its consummation. The Punnuk water-tugging ritual is branded as one of the Intangible Cultural Heritage of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO) in 2015. The ritual as a whole, highlights the communities continuing respect for their ancestor's culture, tradition and beliefs. Before Punnuk, the Baki and the Inum, which is the first and second part of the Howah ritual, are held at the ground floor of the dumupag's house. (The dumupag, the designated lead family in the harvest, belongs to the kadangyan, a traditional rich class owning inherited terraced fields.) Both rituals are presided by the mumbaki (ritual specialist) who chants expressions of gratitude to the gods for the harvest and to the forbears for the terrace fields bequeathed to the present generation of dumupag. The third and the last of the howah ritual is the Punnuk. It is held on the day after the baki and inum. The main activities the tug of war in the water participated by the male, female and children members of the three communities. The Actual Punnuk: On the day of the punnuk, three groups of participants wear their traditional attire and march to convergence point of the waters of the Hapao River and its tributary. The three groups come from different directions- Hapao from the east, Bang from the south-west, and Nungulunan from the north-west-making their way through thickets and rice terrace embankments. The men carry the pakid and the king-ag, which are decorated with the dongh leaves (Cordyline fruticosa) while bunches of leaves are waved high to the tempo of boastful cheering of the participants. The punnuk features the kina-ag and the pakid. The kina-ag, the object for tugging, is made of tightly packed dried rice stalks bound neatly with vines called a-e (Tinospora sp.). It is formed like either a ring or a human figure. The pakid, the object for pulling the kina-ag, is the sapling of the attoba tree (Callicarpa formosana). From an adjacent sapling, a formidable hook is fashioned at the base of the pakid where the kina-ag is securely attached during the tugging. The elder member of each participating community performs the gopah, prayers imploring the gods' blessing for a successful performance of the rite and for the community's health and wellbeing. After the gopah, a kina-ag is thrown in the river, and the opposing groups immediately strike and hook it with their pakid. If the river current is strong, the pakid is securely hooked into the kina-ag by one of the elders neutral to the contending groups. The tugging invites cheers from community members positioned at the river embankments eagerly hoping for a victory on their side. The group that pulls the kina-ag, closer to its side, wins the round. The winning group then faces off with the remaining group for another round of tugging. Punnuk can go on as long as there is a kina-ag to pull, if the pakid remains sturdy, or until everyone gets tired. The group that wins the most rounds is declared the victor not only in punnuk but of the entire harvest season. After the matches and a winner is declared, the used kina-ag is thrown into the river to be swept away by the currents so that when it is seen by the communities living downstream, people will know that the harvest in Hapao, Baang, and Nungulunan has been completed. Beliefs: It is believed that after the Punnuk, Binongbong, the deity from the East would declare the lifting of these prohibitions thus being celebrated by the people. The winners likewise during the Punnuk will receive plenty of blessing and their rice granary will always be full. Those who do not win, however, are challenged to fend off a lean year. Setting: The site of the punnuk is at Nunhipukana, where two rivers, Hapao- Baang river and a tributary river meet. Aims: This festival aims to deepen the connection of people to their culture and traditions that are tied to the rice terraces harvest cycles. | Intangible |
| Mga Ritwal mula Pagkapanganak ng Tinguian | Tinguian Birth Cycle Rituals | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The natural cause of pregnancy is understood by the Tinguian, but coupled with this knowledge is a belief in its close relationship to the spirit world. Supernatural conception and unnatural births are frequently mentioned in the traditions, and are accepted as true by the mass of people; while the possibility of increasing the fertility of the husband and wife by magical acts, performed in connection with the marriage ceremony, is unquestioned. Likewise, the wife may be affected if she eats peculiar articles of food, and unappeased desires for fruits and the like may result disastrously both for the expectant mother and the child. The close relationship which exists between the father and the unborn babe is clearly brought out by various facts; for instance, the husband of a pregnant woman is never whipped at a funeral, as are the other guests, lest it result in injury to the child. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 130 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Mga Ritwal na Pang-agrikultura ng Ayangan Ifugao | Ayangan Ifugao Agricultural Rituals | CAR | Mayoyao | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 84 ICH Domain: 3 Ethnolingustic Group: Ayangan Ifugao | Intangible | |
| Mga Ritwal na Pang-agrikultura ng Bontoc | Bontoc Agricultural Rituals | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 105 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Mga Ritwal na Pang-agrikultura ng Kalanguya Ifugao | Kalanguya lfugao Agricultural Rituals | Sibon; In-owang; Kaingin | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Although the Kalanguya is one of the sub-groups of the Ifugao, their particular culture is a mixture of the cultures of the other subgroups like the Tuwali and Ayangan. The amalgamation resulted in a richer character to their rituals. Their agricultural rite has variations reflecting this. _____ Inventory No.: 148 ICH Domain: 3 Ethnolingustic Group: Kalanguya | Intangible | |
| Mga Ritwal na Pang-agrikultura ng Kankanay | Kankanay Agricultural Rituals | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | The planting cycle in the highly elevated Cordillera mountain ranges of northern Luzon differs from that in the lowlands due to the varying modes of adaptation of specific plants to the amount of precipitation during the year. he highland peoples sow their rice during the onset of the rains, toward the end of the year, the opposite in the lowlands. Also, the highlanders, like the Kankanay, practice multi-cropping and intercropping. _____ Inventory No.: 31 ICH Domain: 3 Ethnolingustic Group: Kankanay | Intangible | |
| Mga Ritwal na Pangkasal ng Tinguian | Tinguian Marriage Rituals | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Since there are no clans or other groupings to limit the number of families in which unions may be contracted, the only impediments are former marriage ties or blood relationship. Cousins may not marry, neither is a man allowed to wed his step-sister, his wife's sister, or her mother. Engagement takes place while the children are very young, sometimes while they are still babes-in-arms; but usually the contract is made when they are six or eight years of age. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 131 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Mga Ritwal ng Adumba ng Kalinga | Kalinga Adumba Rituals | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 208 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Mga Ritwal ng Pagbabaitang ng Bontoc | Bontoc Terracing Rituals | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | All Bontoc agricultural labors, from the building of the sementera to the storing of the gathered harvest, are accompanied by religious ceremonials. They are often elaborate, and some occupy a week's time. (Source: The Bontoc Igorot by Albert Ernest Jenks) _____ Inventory No.: 110 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Mga Ritwal Para sa Palay ng Tinguian | Tinguian Rice Rituals | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The importance of rice to the Itneg is nowhere better seen than in the numerous and, in some cases, elaborate rites related to its cultivation and care. Some of these observances appear to be purely magical, while others are associated with omens, acts of sacrifice, propitiation and finally, of thanksgiving. All are interwoven with customary law to such an extent that neglect, on the part of the individual, amounts to a crime against the community punished with public indignation and ostracism. _____ Inventory No.: 129 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Mga Ritwal sa Ikot ng Buhay ng Tinguian | Tinguian Life Cycle Rituals | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 397 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Mga Ritwal sa Kamatayan at Paglilibing ng Tinguian | Tinguian Death and Burial Rituals | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Sickness and death are usually caused by unfriendly spirits; sometimes the spirit medium himself thus punishes those who refuse to obey the customs; sometimes they are brought about by mortals who practise magic, or by individuals themselves as punishment for violated taboos; and finally violent death is recognized as coming from human agency. There are many methods of cajoling the spirits, of overcoming magic, and thwarting evil designs. If all these fail, and the patient dies, the family and relatives at once don old garments, and enter on a period of mourning, while friends and relatives assist in the disposal of the corpse. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 132 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Mga Ritwal sa Kamatayan ng Bontoc | Bontoc Death Rituals | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 107 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Mga Ritwal sa Kamatayan ng Ifugao | Ifugao Death Rituals | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 161 ICH Domain: 3 Ethnolingustic Group: lfugao | Intangible | ||
| Mga Ritwal sa Kapanganakan ng Kankanay | Kankanay Birth Rituals | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 151 ICH Domain: 3 Ethnolingustic Group: Kankanay | Intangible | ||
| Mga Ritwal sa Kasal ng Bontoc | Bontoc Marriage Rituals | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 153 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Mga Ritwal sa Kasal ng Kankanay | Kankanay Marriage Rituals | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | The Kankanaey family starts with the marriage of a male and female. In the past, to start a family, several indigenous courship practices like the tomoc, kaon and kaising, were followed. (Source: Kankanaey of Benguet by Cony C. Dangpa-Subagan) _____ Inventory No.: 152 ICH Domain: 3 Ethnolingustic Group: Kankanay | Intangible | |
| Mga Ritwal sa Pag-aani ng Tuwali Ifugao | Tuwali Ifugao Harvest Rituals | Harvest Rituals in Hapao | CAR | Hungduan | Ifugao | Philippine Intangible Cultural Heritage Inventory | Harvest rituals among the Ifugao differ according to the specific culture obtaining where each group dwells. In Hapao, municipality of Hungduan, where a pecialized Tuwali grouping lives, a distinct harvest ritual complex developed. The ritual culminates in a tugging contest between rival communitues to determine which group will have a bountiful harvest. _____ Inventory No.: 85 ICH Domain: 3 Ethnolingustic Group: Tuwali | Intangible |
| Mga Ritwal sa Paggawa ng Bahay ng Bontoc | Bontoc House-building Rituals | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 108 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Mga Ritwal sa Pagkakasakit ng Ifugao | lfugao Sickness Rites | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 162 ICH Domain: 3 Ethnolingustic Group: lfugao | Intangible | ||
| Mga Ritwal sa Ulan ng Bontoc | Bontoc Rain Rituals | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | In times of severe drought, the Bontoc people of Mountain Province in the Philippine Cordilleras perform a ritual too implore their principal deity Lumawig, to open the skies and allow rain to fall and water their rice terraces. _____ Inventory No.: 28 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Mga Seremonya ng Datum ng Kalinga | Kalinga Datum Rites | CAR | Kaiinga | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 209 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Mga Seremonya ng Kapanganakan ng Bontoc | Bontoc Birth Rites | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 154 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Mga Seremonya sa Kamatayan (Kodama) ng Kalinga | Kalinga Kodama Death Rites | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 75 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Mga Seremonya sa Pagtanda ng Kalinga | Kalinga Life Cycle Rites | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | The people of different municipalities in Kalinga province are sometimes at variance with respect to their sites and the way these are carried out or even named. Kalinga culture is not one monolithic culture but contains expressions relevant to the prevailing social and environmental pressures and the manner whereby realities are articulated in actual behavior. _____ Inventory No.: 36 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Mga Seremonyang Pang-agrikultura ng Ifugao | Ifugao Agricultural Rites | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | The ethno-linguistic group known as Ifugao is actually composed of number of subgroups, with its two major ones the Tuwali and Ayangan. Depending on the subgroups, there are variations in the conduct of agricultural rites. _____ Inventory No.: 20 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Mga Sinaunang Ukit sa Bato ng Alab | Petroglyphs of Alab | Alab Petroglyphs | CAR | Bontoc | Mountain Province | Tentative List of UNESCO World Heritage Sites; National Cultural Treasure, National Museum; Registered Property, Municipality of Bontoc, Mountain Province | The Petroglyphs of Alab are drawn on a big boulder. The boulder is on a plateau called Data, which is about 1500 meters above sea level. Numbering over 200 figures, the geometrical drawings are composed mostly of isosceles triangles oriented upside down. These are said to depict or represent the female genital organs locally known as "pudenda". Unlike its Angono counterpart, the Alab drawings were engraved with the use of a mental implement and are associated with fertility rites. Declared a National Cultural Treasure by virtue of Presidential Decree 260. The Petroglyph is located in Mt. Data where the Ganga Caves in are found. It a few kilometers farther from the Liyang cave. The petroglyphs are carved on boulders on top of promontories. The configurations are those of pudenda or as described by the people in Alab as bows, arrows, and human figures. There are flaking of silicified rock surface resulting to the loss of some of the drawings. Furthermore, vandalism is eminent in some parts of the boulder. Some of the inscriptions are fading and are not visible. | Natural |
| Mga Tradisyonal na Libingan ng Tingguian | Traditional Tingguian Tombs | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Tangible-Immovable | ||
| Mga Tradisyunal na Kaugalian sa Kasal ng Ifugao | Ifugao Traditional Marriage Practices | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 336 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Mga Yungib na Panlibing ng Kabayan | Kabayan Mummy Burial Caves | Mummy Caves | CAR | Kabayan | Benguet | Tentative List of UNESCO World Heritage Sites; National Cultural Treasure, National Museum | Kabayan is one of the Municipality of Benguet Province in the Cordillera Mountain Ranges of northern Luzon. The municipality is recognized as a center of Ibaloi Culture. The Ibaloi, the dominant ethno-linguistic group, of Kabayan have a long traditional practice of mummifying their dead. Mummification began prior to the Spanish colonization. Individuals from the higher societal stratum of the Ibaloi of Kabayan used to be mummified through a long ritual process over a long period of time. The process of mummification using salt and herbs and set under fire may take up to two years. When the body is finally rid of body fluids, the mummy is placed inside a pinewood coffin and laid to rest in a man-made cave or in niche dug-out from solid rock. During the Spanish period, Christianity spread and took a foothold in the mountains of Benguet and the practice of mummification and cave burial was abandoned. The remains are then placed in wooden coffins and interred in man-made burial niches in rocks or rock shelters and/or natural caves. Strategically located in the mountain slopes of the municipality of Kabayan, more than 200 man-made burial caves have been identified and 15 of which contain preserved human mummies. (Source: http://whc.unesco.org/) Kabayan Mummies – Acknowledged as a center of Ibaloi culture, Kabayan is known for its cave and rock formations, both of which were used for the burial of the mummified bodies of their ancestors. Ibaloi mummification practices are believed to predate the arrival of the Spanish. The procedure of mummification makes use of salt, herbs and smoking. To get rid of the fluids, the process may last up to two years. When the body is finally devoid of finals, the mummy is placed inside a pinewood coffin and placed in a cave or in a hole dug out from a large rock or boulder. The movement of populations is believed to have facilitated the spread of mummification practices to nearby provinces. | Natural |
| Episcopal Diocese of Northern Philippines Mission Compound | Mission Compound | CAR | Sagada | Mountain Province | Local Cultural Property - Heritage Zone (per Joint Resolution No. 1, Series 2017) | In 1904 the Rev. John A Staunton, Jr., pioneer missionary of the Episcopal Church in the United States of America (ECUSA), acquired parcels of land for the mission center in Sagada Poblacion after negotiating with Sagada elders who designated the denuded hilly area east of the community in exchange for Fr. Staunton's offer to build a church, educate their children and provide employment for them. Fr. Staunton had the bulk of this mission land titled in 1915 and registered in the name of ECUSA which in 1994 conveyed by way of donation the mission land to its successor, the Episcopal Church in the Philippines (ECP) from which the Episcopal Diocese of Northern Philippines (EDNP), as a constituent diocese of ECP, derives its jurisdiction and stewardship of the Mission Compound with the Parish of St. Mary the Virgin in Sagada. Fr. Staunton established the Mission Compound as the mission center for the Christianization and development of Sagada and its neighboring communities. Using his engineering background with the help of skilled workers from Manila and laborers in Sagada, Fr. Staunton had the area landscaped and transformed into an industrial mission center which became known as “one of the outstanding achievements of the American occupation of the Philippines” by 1915. The Mission Compound by then had four stone quarries, two lime kilns, planning mill, machine shops, printing press, carpentry shops, vegetable gardens, herd of cows, carabaos and horses; and 20 buildings which housed the shops, stores, and supplies, as well as the school, dormitories, clinic and missionaries’ quarters connected by telephone, with electric lighting, and spring water piped into the whole compound; and where “fifty apprentices were under industrial training and 150 others on the payroll and 150 children were under instruction.” During World War II most of the original mission buildings including the stone church were destroyed and then rebuilt after the war, but four original buildings survived the war and the ravages of time and are still existing at present albeit in dilapidated conditions and in dire need of rehabilitation, namely the Girls’ School, built in 1912, the Lyceum, finished in. 1920, the Mission Office/lgorot Exchange Store, finished in 1915, and Printing Shop/Machine Shop, finished in 1915. While the industrial aspect of the Mission Compound gradually phased out by the 1930s after serving its purpose of providing employment and introducing new livelihood skills, technology and agricultural crops under a cash economy that advanced Sagada’s development ahead of the times, the three original mission arms established by Fr. Staunton and enhanced by succeeding missionaries and local mission workers have remained as the pillars of the mission center today as in the past decades. These are the Church of St. Mary the Virgin, which held its first centennial celebration in 2004, the St. Mary’s School that transformed the pre-literate Sagada society in the early 1900s to a community with a high literacy rate later becoming the first private secondary school in the old Mountain Province and holding its first centennial celebration in 2012, and the St. Theodore’s Hospital which became the first private hospital in the old Mountain Province and still remains as the only private hospital in the new Mountain Province marking its diamond jubilee in 2005. The Mission Compound also includes the Convent (built 1950s, now Parish Office) of the Sisters of St. Mary the Virgin who operated the Holy Child Orphanage (until the early 1970s) which was converted into St. Joseph Resthouse (1980s); old Rectory building (1950s); Doctors’ Residence building (1950s), Nurses Home building (1950s); Novitiate building (built 1970s, now rectors residence); building of the Sagada Community Consumers’ Cooperative, the first cooperative in Sagada established in the late 19603 and still operating; Montanosa Research and Development Center building (formerly Cabalda residence) constructed in the 1950s and renovated in the 1990s; Stapleton Hall building (1960s, now dormitory); Kindergarten building (1960s); and lately, Bishop Edward Longid Centrum; Senior Citizens’ building, Seismic Vaulthouse/Pier (in Tangeb) to monitor seismic movements for the PHlLVOCS center in Quezon City, and the Municipal Fire Station building (under construction). | Tangible-Immovable | |
| Nagkakaisang Simbahan ni Kristo sa Pilipinas, Baguio | United Church of Christ in the Philippines (UCCP Baguio) | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: United Church of Christ in the Philippines (UCCP Baguio) Itinatag sa pangunguna nina Maximino Nebres at Pastor Juan Abuan Leones sa tulong ng misyonerong Amerikano na si Rev. Howard Widdoes, ang United Brethren Church sa Baguio, isa sa mga unang simbahang Protestante sa Hilagang Luzon, 11 Pebrero 1911. Naging Baguio United Evangelical Church, 1930. Nagsilbing pamsamantalang kanlungan ng mga mamamayan ang simbahan nito sa panahon ng digmaan, Marso 1945. Kasamang bumuo sa United Church of Christ in the Philippines, 1948. Pinangalanang UCCP Baguio, 1950. | Tangible-Immovable | |
| Palatandaan ng mga Labanan sa Lias | Mga Labanan sa Lias Marker | Mga Labanan sa Lias | CAR | Barlig | Mountain Province | Marked Structure, NHCP | Marker Text: Mga Labanan sa Lias Nilipol ng mga mandirigma ang lakas ng mga Kastila sa pamumuno ng komandante ng Bontoc at ginapi ang nagbalik na mas malaking pangkat ng mga Kastila at kapanalig sa tatlong araw na Labanan sa Ilog Kussad noong 1880. Pinuksa ang kalahati ng Lakas Hapones sa tatlong araw na Labanan sa Burol Angwood noong 1942. Sa dalawang pakikipaghamok, sinunog ng mga kaaway ang kanilang mga bahay at kamalig. Napayapa sila noong 1943. Muling nakipaglaban ang mga gerilya at mamamayan sa umurong na mga Hapones hanggang sumuko ang kaaway sa ika-11 Impanteriya, USAFIP NL, sa Banawe at Bontoc noong 1945. Date Unveiled: February 23, 1983 | Tangible-Immovable |
| Ngotong-or ng Tinguian | Tinguian Ngorong’or (Propitiation Rite) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Lumaba and the Tinguian villages of Ilokos Sur hold this ceremony, whenever a person is seriously ill with stomach trouble. As the rite does not extend far into the Tinguian belt, but is found in the Igorot villages farther south, it seems likely that it is an importation from that region. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 139 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Pa'hang ng Ayangan Ifugao | Ayangan Ifugao Pa‘hang (Welfare Ritual) | CAR | Mayoyao | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 90 ICH Domain: 3 Ethnolingustic Group: Ayangan Ifugao | Intangible | |
| Paaralan ng Birhen ng Fatima | Our Lady of Fatima School | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Tangible-Immovable | ||
| Paaralang Brent | Brent School | Brent International School Baguio; Brent | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Texts: Brent School Founded as the Baguio School for the Boys in 1909 by Charles Henry Brent with the aim of ministering to the educational needs of American boys and sons of missionaries, army people and British businessmen. Renamed Brent School in 1923 in honor of Bishop Brent. Its personnel and students were temporarily interned at the scout barracks of Camp John Hay and later at Camp Holmes during the Japanese Occupation. Filipino students were accepted, 1947. Incorporated in 1954; established branches outside Baguio City, 1984. The school continues to develop its students in a Christian ecumenical environment, as responsible global citizens and leaders in their respective communities. Date Unveiled: March 15, 2008 _____ Brent School Itinatag ni Obispo Charles Henry Brent bilang Baguio School for Boys noong 1909 sa layuning mangalaga sa pangangailangang pang-edukasyon ng mga kabtataang lalaking Amerikano at mga anak ng mga misyonerong Episkopo, mga sundalo at mga mangangalakal na Ingles. Binigyan ng bagong pangalang Brent School noong 1923 bilang parangal kay Obispo Brent. Ang mga kawani at mag-aaral nito ay panandaliang inilipat sa kwartel ng mga Iskawt sa Camp John Hay at pagkaraan sa Camp Holmes noong pananakop ng mga Hapon. Tumanggap ng mga mag-aaral na Pilipino, 1947. Itinala bilang korporasyon noong 1954. Nagtatag ng mga sangay sa labas ng Lungsod ng Baguio, 1984. Ang mga mag-aaral nito ay patuloy na hinuhubog ng paaralan bilang mga maaasahang mamamayan ng daigdig at mga pinuno sa kani-kanilang pamayanan sa isang ekumenikal at Kristiyanong kapaligiran. Date Unveiled: March 15, 2008 | Tangible-Immovable |
| Pag-upa at Pagbahagi ng Ani ng Ifugao | Ifugao Tenancy and Crop Sharing | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Among the affluent some families own more rice fields than they are able to cultivate themselves even with hired hands. They let some of their fields work by tenants on a crop sharing basis. The terms and conditions observed and practiced in the tenancy system vary slightly from one region to another in Ifugao. In most parts of Kiangan, Asipulo, Hungduan, Hingyon and Lagawe, the practices on tenancy are almost identical. (Source: The Ifugao by Manuel Dulawan) _____ Inventory No.: 335 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Pag-uukit sa Kahoy ng Ifugao (Kagamitang pang-ritwal) | Ifugao Woodcarvings (Ritual Objects) | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 330 ICH Domain: 5 Ethnolingustic Group: Ifugao | Intangible | ||
| Paghahabi ng Tela ng Ifugao | Ifugao Textile Weaving | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 324 ICH Domain: 5 Ethnolingustic Group: Ifugao | Intangible | ||
| Paghihiwalay ng Mag-asawa ng Tinguian | Tinguian Marriage Separation | CAR | Tubo | Abra | Philippine Intangible Cultural Heritage Inventory | Divorce is not uncommon, and is effected by a council similar to that just described. An attempt to reconcile the couple is made, but if that fails, the old men decide who is at fault, and assess the expenses of the gathering to that one. If blame attaches to the husband, he must complete any part of the marriage price still due; but if the woman is guilty, her parents and relatives must return the gifts distributed at the time of the engagement. The chief causes for divorce are cruelty or laziness on the part of the man, or unfaithfulness of the woman. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 415 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | |
| Paghuli ng Hipon ng Tinguian | Tinguian Shrimp Catching | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 414 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Pagpapamana ng Ari-arian ng Kalinga | Kalinga Transfer of Property | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 206 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Pagpapaunlad sa Liwasang Burnham | Burnham Park Development | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Work of Architect I.P. Santos (1990) | Tangible-Immovable | |
| Pagsasaayos ng Alitan ng Ifugao | Ifugao Conflict Resolution | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 323 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Pagsasaka ng Hayop ng Ifugao | lfugao Animal Husbandry | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 321 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Pagsasanla at Pagbebenta ng mga Ari-arian ng Ifugao | Ifugao Mortgage and Sale of Properties | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 326 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Pala-an ng Tinguian | Tinguian Pala-an (Propitiation Ritual) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The Pala-an ceremony is the first rung on the social and religious ladder. It is held when a member of the family is ill, or when the structure of the same name needs repair. Many spirits visit the people during this rite, but the one chiefly interested in Indadaya, the spirit of the east. He and his ten grandchildren wear notched tail-feathers of a rooster in their hair, which are known as igam. From time to time, these lose their luster. They can only be refreshed by celebrating the pala-an. _____ Inventory No.: 140 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Palanus ng Tinguian ng Masadiit (Pista para Pagbabalik-tahanan) | Masadiit Tinguian Palanus (Homecoming Feast) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 399 ICH Domain: 3 Ethnolingustic Group: Masadiit Tinguian | Intangible | ||
| Palatandaan ng SVD | Society of the Divine Word (SVD) Marker | CAR | San Isidro | Abra | Marked Structure, NHCP | Marker Text: Society of the Divine Word Itinatag ang Societas Verbi Divini o SVD ni Fr. Arnold Janssen sa Steyl, Holand, 1875. Fr. Ludwig Beckert at Fr.Johann Scheirmann, unang nagtatag ng misyon sa Pilipinas sa Baryo ng Cagutungan (ngayo’y bayan ng San Isidro), Pilar, Abra, 30 Agosto, 1909. Ipinatayo ang unang Regional House sa Tayum, 1911, pinamahalaan ang mga parokya sa buong Abra, 1920; Lubang Island, Mindoro, 1922; Zambales, 1926; Cagayan, 1933; Colegio Seminario de la Immaculada Concepcion sa Vigan, 1925; San Carlos College sa Cebu, 1935. Itinatag ang Christ the King Seminary sa New Manila, 1934; Divine Word Seminary sa Tagaytay, 1963. Fr. Raphael Rulloda, unang Pilipinong Paring SVD, 1936. Ang misyon ay naging rehiyon hanggang lumawak sa tatlong probinsya: Philippine Northern, Philippine Central at Philippine Southern, 1962. Ang SVD ay bahagi sa patuloy na pagpapalaganap sa salita ng Diyos. Date Unveiled: August 23, 2009 | Tangible-Immovable | |
| Palatandaan ni Ignacio Villamor y Borbon | Ignacio Villamor y Borbon Marker | CAR | Bangued | Abra | Marked Structure, NHCP | Marker Text: Mambabatas, awtor at edukador. Isinilang sa Bangued, Abra, noong Pebrero 1, 1863. Nagtapos ng M.A., LLB. sa Pamantasan ng Santo Tomas, 1887 at 1893. Kinatawan, Kongreso ng Malolos, 1889, at isa sa tagapagtatag ng Universidad Literaria de Filipinas at Liceo de Manila. Panlalawigang Piskal ng Pangasinan at Hukom ng Unang Dulugan ng Laguna at Cavite, 1901; Piskal Heneral ng Pilipinas, 1908; unang Pilipinong Kalihim Tagapagpaganap ng Kawanihang Tagapagpaganap, 1913; at Pangulo ng Pamantasan ng Pilipinas, 1915. Direktor ng Pambansang Senso, 1918; at Mahistrado, Kataas-Taasang Hukuman, 1920. Kagawad, Real Academia de Legislacion y Jurisprudencia at Real Academia Española ng Madrid. Namatay noong Mayo 23, 1933. Date Unveiled: February 23, 1983 | Tangible-Immovable | |
| Palatandaang Pangkasaysayan ng Mansion House | Mansion House Historical Landmark | The Mansion | CAR | Baguio City | Highly Urbanized City | National Historical Landmark, NHCP | Marker Texts: Mansion House Constructed at the instance of William Cameron Forbes following the design of William E. Parsons, as part of the Burnham Plan for Baguio, 1908, inspired by the City Beautiful Movement. Venue of the special session of the Second Philippine Legislature, 1910. Destroyed during the War, 1945. Rehabilitated, 1947. Venue of the U.N. Economic Commission of Asia and the Far East (ECAFE), 1947; The U.N. Food and Agriculture Organization (FAO), 1948; and the first meeting of the Southeast Asian Union (SEAU) known as the Baguio Conference of 1950. Summer residence of American governors-general, 1908–1935 and later of Philippine presidents from Manuel L. Quezon to the present. Year Unveiled: 2008 _____ Mansion House Ipinatayo ni William Cameron Forbes ayon sa disenyo ni William E. Parsons, 1908, bilang bahagi ng Burnham Plan ng Baguio at ng City Beautiful Movement. Dito ginanap ang special session ng Pangalawang Lehislatura ng Pilipinas, 1910. Nasira noong panahon ng Liberasyon, 1945. Ipinaayos, 1947. Dito ginanap ang pangalawang pagpupulong ng U.N. Economic Commission of Asia and the Far East (ECAFE), 1947; U.N. Food and Agriculture Organization (FAO), 1948; at unang pagpupulong ng Southeast Asian Union (SEAU) na kilala bilang Baguio Conference of 1950. Bahay bakasyunan ng mga Amerikanong gobernador-heneral, 1908–1935 at ng mga Pangulo ng Pilipinas mula kay Manuel L. Quezon hanggang sa kasalukuyan. Year Unveiled: 2008 _____ Mansion House Naipatakder kas improponer ni William Cameron Forbes nga naitutop iti disenyo ni William E. Parsons, 1908, kas parte ti Plano ti Burnham ti Baguio, naengganyo iti Napintas nga Biag ti Siyudad. Naaramid ditoy ti naipangpangruna a sesyon ti Maikadua a Lehislatura ti Pilipinas, 1910. Nadadael kabayatan ti Liberasyon, 1945. Naisubli iti sigud a kasasaad, 1947. Naaramid ditoy ti maikadua a gimong ti U.N. Economic Commission of Asia ken ti Far East (ECAFE), 1947; U.N. Food and Organization (FAO), 1948; ken ti umuna a gimong ti Southeast Asian Union (SEAU) nga nabigbig kas Baguio Conference of 1950. Balay a pagbakasyunan dagiti gobernador heneral nga Amerikano, 1908–1935 ken dagiti Presidente ti Pilipinas manipud kenni Manuel L. Quezon agingga iti agdama. Year Unveiled: 2008 | Tangible-Immovable |
| Palatandaang Pangkasaysayan ng Pook ng Pagsuko ni Heneral Tomoyuki Yamashita | Surrender Site of General Tomuyuki Yamashita Historical Landmark | CAR | Kiangan | Ifugao | National Historical Landmark, NHCP | Marker Text: Surrender of General Yamashita On this site, General Tomoyuki Yamashita together with his staff, surrendered to the elements of the U.S. 6th Army in the morning of September 2, 1945. The final surrender ceremony took place the following day at the High Commissioner’s Residence, Camp John Hay, Baguio City. Date Unveiled: September 2, 1995 | Tangible-Immovable | |
| Paliparang Talapitap | Talapitap Airstrip | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Used by Americans to land their aircraft during World War II | Tangible-Immovable | |
| Pambansang Pamantasan ng Benguet | Benguet State University | BSU | CAR | La Trinidad | Benguet | Marked Structure, NHCP | Benguet State University started as the La Trinidad Farm School with 30 grade V pupils in 1916. The Farm School expanded its services and heightened its prominence in La Trinidad. According to earlier reports, the Farm School was “planned to develop into a large normal school where the best Igorot pupils will be trained to be teachers among their own people with emphasis on agriculture.” In 1920, the farm school was elevated as the Trinidad Agricultural School with 188 students enrolled in first year high school. Re-opening after the war in 1946, the school became the La Trinidad Agricultural High School. On January 12, 1986, the college was converted to a state university by virtue of Presidential Decree (PD) No. 2010 signed by President Ferdinand E. Marcos. (Source: http://www.bsu.edu.ph/content/history-0) --- Marker Text: Benguet State University Nagsimula bilang Farm School. 1916. Nanguna sa pagtataguyod ng mga sekondaryang edukasyon at edukasyong pang-agrikultura sa mga katutubong mag-aaral ng mga lalawigang sakop ng dating Mountain Province (ngayo’y Cordillera Administrative Region). Isa sa mga nanguna sa mga kinakailangang reporestasyon sa Baguio at mga kalapit na bayan. Naging Mountain State Agricultural College, 1969, at Benguet State University, 1986. Date Unveiled: September 27, 2016 | Tangible-Immovable |
| Panag-uma ng Tinguian ng Masadiit (Pagkakaingin) | Masadiit Tinguian Panag-uma (Swidden Farming) | CAR | Boliney | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 403 ICH Domain: 3 Ethnolingustic Group: Masadiit Tinguian | Intangible | |
| Panagmama ng Tinguian (Pangnganganga) | Tinguian Panagmama (Betel nut chewing) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 401 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Panagsarep (Paraan ng Pangingisda sa Mababaw na Ilog) ng Tinguian | Tinguian Panagsarep (Shallow River Fishing Method) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 402 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Pangangalaga sa Kagubatan na Muyong sa Ifugao | Ifugao Muyong Forest Conservation | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | In the Cordillera region the effects of deforestation due to uncontrolled logging, surface mining, swidden farming, and the vegetable industry are all too evident. The old-growth forests of Abra, Apayao, Benguet, Ifugao, Klainga, and Mt. Province are now a thing of the past. Environmentalists, however, see hope in the maintenance of the earth's ecosystem in spite of the wanton practices of groups and individuals. Effective forest protection measures can restore damaged forest areas and prevent further destruction of existing forest covers. It is believed that the Muyung of the Ifugao can be an effective solution to the problems of deforestation, denudation, and erosion. Source: The Ifugao by Manuel Dulawan _____ Inventory No.: 86 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Panganganak ng Ifugao | Ifugao Child Birth | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 322 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Panggagamot ng Tinguian | Tinguian Ethnomedicine | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Most sickness is thought to be caused by spirits, either with evil intent or to punish some wrong-doing or oversight on the part of the people. To placate or bribe these superior beings, elaborate ceremonies are held, but in addition to these a number of simple remedies are made use of. The efficacy of some of these medicines is explained by the fact that certain leaves or infusions are distasteful to the spirits of disease, which, consequently, take their departure. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 389 ICH Domain: 4 Ethnolingustic Group: Tinguian | Intangible | ||
| Pango ng Tinguian ng Masadiit (Palitan ng Paggawa) | Masadiit Tinguian Pango (Labor Exchange) | CAR | Bucloc | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 404 ICH Domain: 3 Ethnolingustic Group: Masadiit Tinguian | Intangible | |
| Paraan ng Pagbabahagi ng Karne ng Kalinga | Kalinga Meat-Sharing System | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Among the ethno-linguistic groups in the Philippines, food, especially meat, is shared among kin and community. The extent of the sharing is determined by the social distance. Food is one commodity that people share among themselves, freely given or offered without being asked. Traditionally, among the Kalinga of northern Luzon, anyone, stranger or not, upon arrival in a household, without even asking, may eat any food he sees or take a drink. This act immediately places the household under an obligation to protect him. When offered food, it must be accepted, otherwise the act will be considered a declaration of conflict because to their way of thinking “only an enemy wil not eat with me”. _____ Inventory No.: 166 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Paseguruhan ng mga Manggagawa sa Pribadong Sektor | Social Security System | SSS | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | |
| Pay-yo ng Kabundukan ng Ifugao | Ifugao Mountain Terraces | Rice Terraces | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | The mountain terraces in the Cordilleras of northern Luzon have been included in the UNESCO World Heritage Sites list in 1995. Other groups like the Bontoc, Ibaloy and Kalinga also construct terraces in the Cordillera mountain ranges. _____ Inventory No.: 303 ICH Domain: 5 Ethnolingustic Group: Ifugao | Intangible | |
| Pechen (Kasunduan) ng Bontoc | Bontoc Pechen (Peace Pact) | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | In times of inter-group conflicts, the ancient peoples, especially in the Cordilleras of northern Luzon, enter into a mutual agreement to maintain peace. This is referred to as fechen among the Bontoc of Mountain Province. _____ Inventory No.: 27 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Pechen (Kasunduan) ng Kalinga | Kalinga Pechen (Peace Pact) | Pud'on; Budong | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | When all other similar practices have disappeared from among the other ethno-linguistic groups of the Philippnes, the Kalinga peace pact, budong, remains viable even up to the modern times and is considered a model for keeping peace between warring faction. _____ Inventory No.: 38 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | |
| Pinaing/Pinading ng Tinguian (Mga Batong Pambantay) | Tinguian Pinaing/Pinading (Guardian Stones) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | At the gate or entrance of nearly every village will be found a number of peculiarly shaped, water-worn stones, either beneath a small shelter, or nestling among the roots of some great tree. These are the “guardian stones,” and in them lives Apdel (“the spirit who guards the town”). Many stories cluster about these pīnáing, but all agree that, if proper offerings are made to them at the beginning of a great ceremony; when the men are about to undertake a raid; or, when sickness is in a nearby village, the resident spirit will protect the people under his care. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 406 ICH Domain: 4 Ethnolingustic Group: Tinguian | Intangible | ||
| Pinasal ng Tinguian | Tinguian Pīnasal (Propitiation Rite) | CAR | San Juan | Abra | Philippine Intangible Cultural Heritage Inventory | This elaborate rite is confined to San Juan village and nearby settlements. The right to it is not hereditary; anyone who can afford the expense involved may celebrate it. However, it usually follows the say-ang, if a member of the family is ill and does not become well. They believe that not all spirits are not present at each ceremony and so they may need to perform others until they find a cure for the illness. _____ Inventory No.: 145 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | |
| Poncion ng Tinguian (Pista ng Pamayanan) | Tinguian Poncion (Communal Feast) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 407 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Pook na Unang Pinaglibingan kay Heneral Artemio Ricarte (Vibora) | Pook na Unang Pinaglibingan kay Heneral Artemio Ricarte (Vibora) | General Artemio Ricarte Burial Site | CAR | Hungduan | Ifugao | Marked Structure, NHCP; Registered Property, Provine of Ifugao | Marker Text: Pook na Unang Pinaglibingan kay Heneral Artemio Ricarte (Vibora) Dito unang inilibing ang mga labi ni Heneral Artemio Ricarte. Pinuno ng Katipunan. Unang kapitan heneral ng Hukbong Pilipino at kilala sa bansag na “Vibora.” Yumao, 31 Hulyo 1945. Hinukay at itinago sa isa sa mga yungib ng Hunduan, 1954; inilipat, 19 Setyembre 1977; inilibing sa Libingan ng mga Bayani, 22 Marso 1978. Muling hinukay, sinunog ang mga labi at hinati. Inilagay ang kalahati ng mga abo sa Libingan ng mga Bayani, 22 Marso 1977. Ang kalahati sa Pambansang Dambanang Ricarte, Batac, Ilocos Norte, 23 Marso 1997. Date Unveiled: November 30, 2002 - After the start of the Philippine Revolution on August 31, 1896, General Artemio Ricarte led the revolutionists in attacking the Spanish garrison in San Francisco de Malabon. He crushed the Spanish troops and took the civil guards as prisoner. At the Tejeros Convention Ricarte was elected Captain-General and received a military promotion to Brigadier-General in Emilio Aguinaldo's army. He led his men in various battles in Cavite, Laguna, and Batangas. Aguinaldo designated him to remain in Biak-na-Bato, San Miguel, Bulacan to supervise the surrender of arms and to see to it that both the Spanish government and Aguinaldo's officers complied with the terms of the peace pact. Near the end of World War II, Ricarte again found himself taking flight from American and Filipino forces. It was stated by Colonel Ota, that he ask Ricarte to evacuate the Philippine island but Ricarte refused, stating ""I can not take refuge in Japan at this critical moment when my people are in actual distress. I will stay in my Motherland to the last."" Due to the hardship and difficulties from evading American and Filipino attacks, Ricarte became ill and suffered from debilitating dysentery. On July 31, 1945 at Hungduan, Ifugao, Ricarte died at the age of 78. His grave was found 9 years later in 1954 by treasure hunters. | Tangible-Immovable |
| Pook ng Gusaling Baden Powell | Unang Sesyon ng Komisyon ng Pilipinas sa Baguio | Baden Powell Building Site | Site of the First Philippine Commission | Philippine Commission's First Session in Baguio Marker | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: Philippine Commission’s First Session in Baguio This is the site of the building where the Philippine Commission held its first session in Baguio from April 22 to June 11, 1904, inclusive, officially initiating use of Baguio as the Philippines’ summer capital. The Commission was composed of Governor General Luke E. Wright, President, and Commissioners Henry C. Ide, Dean C. Worcester, T. H. Pardo de Tavera, Benito Legarda, Jose R. de Luzuriaga, James F. Smith and W. Cameron Forbes. In this session, 74 acts and 273 Resolutions were approved. Year Unveiled: 1940 | Tangible-Immovable | |
| Pook ng Tanawan ng Bundok Nagchajan | Palatandaan ng Labanan sa Mayoyao | Mount Nagchajan Viewpoint | Ang Labanan sa Mayoyao Marker | Mount Nagchajan | CAR | Mayoyao | Ifugao | Marked Structure, NHCP; Registered Property, Provine of Ifugao | Marker Text: Ang Labanan sa Mayoyao Dito naganap ang sagupaan sa pagitan ng mga Puwersang Hapon at pinagsanib puwersa ng USAFIP-NL na kinabibilangan ng 1st Battallion, 14th Infantry; 3rd Battallion at ilang elemento ng 11th Infantry, 25 Hulyo hanggang 7 Agosto 1945, nang mabawi ang Mayoyao sa kamay ng mananakop. Natapos ang Labanan, 9 Agosto 1945. Ito ang huling Labanan bago sumuko si Heneral Tomoyuki Yamashita sa Kianga, Ifugao, 2 Setyembre 1945. Date Unveiled: 2008 - Mt. Nagchajan (pronounced ‘nagchayan’) Viewpoint serves as a rest stop and a historical landmark, commemorating the site where, at the twilight of World War II, Japanese forces took their last stand from July 25 to August 7, 1945. This “Battle of Mayoyao” continues to be recounted by locals. The Japanese had the upper ground, but were besieged, and eventually surrendered. Mt. Nagchajan, where Filipinos and American troops fought the fierce battles against the Japanese troops during WWII. The mountain has several grottos, stone walled trenches, and fox holes. One can also find rusty shells on this old battleground. Mt. Nagchajan is also enlisted as a World War II Memorial site by the National Historical Institute of the Philippines, and honored during the town festival called “Lenong” which means “Peace”. From the viewpoint (1281masl), there is a trail that leads to the summit (1455 masl) where Smart has a tower. Though short, the trek is still a respectable one, with steep ascents on ancient, rocky footpaths. There are enough pine trees to remind the hiker of some parts of Mt. Amuyao. At the summit, we could see the rice terraces and the surrounding mountains on one side; and Mayoyao town proper on the other. From a distance looms the lowlands of Isabela and vague outlines of the Sierra Madre. The road is being built all the way to the viewpoint, which means that the trek will be an abbreviated one in the future. Nagchayan now is accessible by any type of vehicles. | Natural |
| Posipos ng Tinguian ng Masadiit (Pista ng Pagdiriwang) | Masadiit Tinguian Posipos (Celebratory Feast) | CAR | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 408 ICH Domain: 3 Ethnolingustic Group: Masadiit Tinguian | Intangible | |||
| Ritwal na Begnas ng Bontoc | Bontoc Begnas Ritual | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | The papatayan is a big tree considered sacred by the Bontoc in the Cordilleras. It is the oldest tree in the community where sacrificial animals are butchered in honor of a pantheon of deities, the most supreme of which is Lumawig and his female counterpart, Bangan. _____ Inventory No.: 156 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Ritwal na Patay ng Bontoc | Bontoc Patay Ritual | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | There is a ritual among the Bontoc that starts and ends any important activity, whether economic, social or religious. It is seen as a way of sharing products of human activity with the anitos thru the butchering of a pig or chicken. This is the patay. _____ Inventory No.: 70 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Ritwal ng Apoy ng Bontoc | Bontoc Fire Ritual | CAR | Besao | Mountain Province | Philippine Intangible Cultural Heritage Inventory | This fire ritual is observed by the Bontoc in the municipality of Besao, in Mountain Province, Northern Luzon. _____ Inventory No.: 111 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | |
| Ritwal ng Igam ng Kalinga | Kalinga Igam Ritual | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | The contemporary Kalinga of the Cordillera mountains adhere to traditional practices while adjusting to the changing times. Even rites of passage are adapted to the requirements of modern-day society as seen in the practice of the ancient igam. _____ Inventory No.: 207 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Ritwal ng Pagkamayabong ng Bontoc | Bontoc Fertility Ritual | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 30 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Ritwal ng Paglilibing ng Kankanai | Kankanai Burial Ritual | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 93 ICH Domain: 3 Ethnolingustic Group: Kankanai | Intangible | ||
| Ritwal sa Kapanganakan (Mangmang) ng Bontoc | Bontoc Mangmang Birth Ritual | CAR | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 106 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | ||
| Ritwal sa Kasal ng Kalinga | Kalinga Marriage Ritual | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Among the Kalinga marriage is a solid community affair that governs their socio-cultural life. As practiced, it is one of the strongest ties that bind the elements of community life into a cohesive structure. (Source: Kalinga of Cordillera by Maximo B. Garming) _____ Inventory No.: 149 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Sagobay ng Tinguian | Tinguian Sagobay/ Dayá/ Komon/ Ubaiya (Propitiation Rite) | Daya/Komon/Ubaiya | CAR | Langiden; Peñarrubia | Abra | Philippine Intangible Cultural Heritage Inventory | Sagobay is one of the most widespread of the ceremonies, for it not only covers the entire Tinguian belt, but extends into the Igorot villages of the Upit river region and Ilocos Sur, as well as into the Kalinga villages of the Malokbot valley. It has a connection in rice-culture and is done to keep the evil spirits who bear the sickness out of town. Known in Ba-ak and Langiden as Dayá, in Patok and vicinity as Komon or Ubaiya. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 138 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible |
| Sangasang ng Tinguian | Tinguian Sangásang (Propitiation Rite) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Sangásang is a ceremony held to remove a bad sign. Should a large lizard or a bird enter a new building, it is considered as a messenger of Kabonīyan; and the foregoing ceremony is carried out, the only variation being that the bird or lizard is caught, if possible, is anointed with oil, a bead is attached to a leg, and it is then released to go back to its master. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 137 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Sangasang ng Tinguian ng Adasen/Binongan (Ritwal para sa Pagngingipin ng Sanggol) | Adasen/Binongan Tinguian Sangasang (Ritual for Infant Teething) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 412 ICH Domain: 3 Ethnolingustic Group: Adasen and Binongan Tinguian | Intangible | ||
| Sayang ng Tinguian | Tinguian Sayang (Propitiation Rite) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The greatest of all the ceremonies is the Sayang, the ability to celebrate which proclaims the family as one of wealth and importance. In most cases the right is hereditary, but, as already indicated, a person may gain the privilege by giving, in order, and through a term of years, all the minor ceremonies. In such circumstances Sayang follows Kalangan after a lapse of from four to eight years. Otherwise the ceremony will be held about once in seven years, or when the spirit structure known as balaua is in need of repairs. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 144 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Semiconductor Plant ng Philips | Philips Semiconductor Plant | CAR | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||||
| Senga, Unawa, at Gulgul ng Ilaud Tinguian (Mga Seremonya Matapos ang Libing) | Illaud Tinguian Senga, Unawa, and Gulgul (Post Burial Ritual) | CAR | Peñarrubia | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 409 ICH Domain: 3 Ethnolingustic Group: Illaud Tinguian | Intangible | |
| Sentro ng Mensahe ng Bolo Man | Message Center of Bolo Man | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Marquez Old House Site | Tangible-Immovable | |
| Seremonya ng Kasal ng Ifugao | Ifugao Marriage Ceremony | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 92 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Seremonyang Apey (Pagbasbas Sa Bagong Tanim na Palay) ng Bontoc | Bontoc Apey Ceremony (Blessing Newly Planted Rice) | CAR | Tukukan | Mountain Province | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 112 ICH Domain: 3 Ethnolingustic Group: Bontoc | Intangible | |
| Simbahan ng San Narciso ng Bucay | Parish Church of San Narciso of Bucay | San Narciso Parish Church; Bucay Church; Simbahan ng Bucay; St. Narcissus Church | CAR | Bucay | Abra | Registered Property, Municipality of Bucay, Abra | Tangible-Immovable | |
| Simbahan ng Santa Catalina de Alejandria of Tayum | Parish Church of Santa Catalina de Alejandria of Tayum | Simbaan ti Santa Catalina de Alejandria, Tayum; Tayum Church | CAR | Tayum | Abra | National Cultural Treasure, National Museum | The Parish Church of Santa Catalina de Alejandria was built in the 19th century by the secular clergy among the Christianzed Tinguians. This church is the best preserved church complex in Abra. The convento, later turned into a house for nuns and now school, is across the church. Around the churchyard and continuining into the main streets are fourteen small shrines of the Via Crucis. Important examples of early Tinguian art, such as carved wooden baptismal font, are now in the bishop's house in Bangued. The bell tower is structually unsafe due to earthquakes and the construction of a water reservoir inside the sructure. The church is fairly well-maintained but must continue to be conserved to prevent further deterioration. Declared a National Cultural Treasure by virtue of National Museum Declaration No. 2-2001. | Tangible-Immovable |
| Singlip ng Tinguian ng Masadiit (Seremonya bago ang Kasal) | Masadiit Tinguian Singlip (Pre-Wedding Ceremony) | CAR | Bucloc | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 417 ICH Domain: 3 Ethnolingustic Group: Masadiit, Tinguian | Intangible | |
| Sistema ng Irigasyon ng Ifugao | Ifugao Irrigation System | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 331 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Tahanan ng Embahador ng Estados Unidos| Palatandaan ng Paglagda sa Dokumento ukol sa Pagsuko ng mga Hapon | United States Ambassador's Residence, Camp John Hay | Signing of the Japanese Capitulation Document Marker | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: Marker Text: Signing of the Japanese Capitulation Document Here was signed the capitulation document for the surrender of the Japanese Imperial Forces in the Philippines on September 3, 1945 at 12:07 p.m. Gen. Tomoyuki Yamashita, Lt. Col. Moto, Vice-Admiral Okochi and Rear-Admiral Arima signed for Japan. Maj. Gen. E.H. Leahey, personal representative of Gen. Douglas MacArthur who was in Tokyo signed for the United States. Others present were: Lts. Gen. Sir Arthur Percival and Jonathan Wainwright, Majs. Gen. Dennis P. Swift, Wood Decher, Roberts Beightler, William H. Gill, F.A. Irving, Col. Russel R. Volckmann, etc. | Tangible-Immovable | |
| Tahanan ng Pasuguan ng Estados Unidos ng Amerika sa Baguio | United States Embassy Residence Baguio | US Ambassador's Residence | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: United States Embassy Residence Baguio This building was completed in 1940 to serve as the summer residence of the US High Commissioner of the Philippines. During World War II, Japanese military and political leaders occupied the residence from December 28, 1941, until April 27, 1945, when Allied Forces and Filipino guerrillas liberated the city of Baguio, forcing the Japanese to withdraw into the surrounding mountains. On September 2, 1945, as the Japanese surrendered to Allied Forces in Tokyo, Commander of the Japanese Army in the Philippines, General Tomoyuki Yamashita emerged from hiding in Kiangan to surrender and was brought to Baguio. In this building on September 3, 1945, at 1210 hours, General Yamashita and Vice Admiral Denhici Okochi, Commander of the Japanese Navy in the Philippines, formally surrendered to United States’ Forces represented by Major General Edmond H. Leavey, Deputy Commander of the United States Army Forces, Western Pacific. They signed the Instrument for Surrender, which completed the surrender of all Japanese Forces in the Philippines and officially ended the war here. Since 1946, the US Embassy has used the residence for meetings, receptions and staff retreats. Date Unveiled: September 3, 2005 | Tangible-Immovable |
| Tahanang Pantag-araw ng Pangulo ng Senado | Senate President Summerhouse | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Tahanang Pantag-araw nina G. at Gng. Primitivo Garcia | Summer Residence of Mr. and Mrs. Primitivo Garcia | Balay Garcia | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Architecture Pablo S. Antonio | Tangible-Immovable | |
| Tanawin ng Bahay Pantag-araw ng Pangulo ng Senado | Landscape of Senate President Summerhouse | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Tanawin ng Paseguruhan ng mga Manggagawa sa Pribadong Sektor | Landscape of Social Security System | CAR | Baguio City | Highly Urbanized City | Work of National Artist for Landscape Architecture Ildefonso P. Santos | Tangible-Immovable | ||
| Tangpap ng Tinguian | Tinguian Tangpap (Propitiation Rite) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | In many of the valley towns Tangpap is only a part of Sayang, and is never given alone, but in Manabo, Lagangilang, and nearby settlements it is recognized as one of the ceremonies which must be celebrated before a family acquires the right to Sayang. In these villages it follows Pala-an after a lapse of two or three years. It was during the progress of this ceremony in the village of Manabo, in 1908, that the writer and his wife were made members of the tribe, and since the mediums were particularly anxious that we know all the details, the information in this instance is unusually complete. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 141 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Tinguian Calon (Kasunduan sa Kapayapaan) | Tiuguian Calon (Peace Pact) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 405 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Tinguian Da-eng at Tadek (Sayaw) | Tinguian Da-eng and Tadek (Dance) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | The da-eng is sacred in character, is danced only at night and then under the direction of the mediums. It is, however, in great favor, and often so many of the younger people wish to take part that double lines, or two or more groups, may be dancing at the same time. The common dance, the tadek, is a part of nearly all gatherings of a social and religious nature. The music for this dance usually is made with three gansas and a drum. _____ Inventory No.: 410 ICH Domain: 2 Ethnolingustic Group: Tinguian | Intangible | ||
| Tinguian Dawak/Bonī/Alopag (Ritwal sa Paggamot) | Tinguian Dawak/Bonī/Alopag (Curing Ritual) | CAR | Danglas | Abra | Philippine Intangible Cultural Heritage Inventory | The name Dawak is applied to that part of important ceremonies in which the spirits enter the bodies of the mediums. It is also given as a separate ceremony, usually to cure sickness, but in some settlements it follows a birth. According to tradition, it was taught, together with the Sayang ceremony, by the spirit Kabonīyan to a woman Dayapan; and she, in turn, taught it to others, who were then able to cure sickness. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 133 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | |
| Tinguian In-innapet (Ritwal sa Pag-aalay) | Tinguian In-innapet (Ritual Offering) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 383 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Tinguian Kanag Kababagowan (Epikong Awit) | Tinguian Kanag Kababagowan (Epic Chant) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 188 ICH Domain: 1 Ethnolingustic Group: Tinguian | Intangible | ||
| Tinguian Paibal, Wakwakit, at iba pang mga Kaugalian sa Kapanganakan ng Bata | Tinguian Paibal, Wakwakit and Other Child Birth Practices | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 385 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Tinguian Palpalubos (Seremonya ng Pamamaalam Bago ang Libing) | Tinguian Palpalubos (Farewell Rite before Burial) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 400 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Tinguian Sikki at Pannakaiyulog (Seremonya para sa mga Sanggol) | Tinguian Sikki and Pannakaiyulog (Rites for Infants) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 416 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Tinguian Ubaya (Ritwal sa Pag-aani) | Tinguian Ubaya (Harvest Ritual) | Komon | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Rain, like all other things needed, is sent by Kadaklan or Kaboniyan. If it does not come as desired, or if the crop is not progressing favorably, a ceremony known as Komon or Ubaiya. (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 423 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | |
| Tinguian Ud-Udong (Ritwal sa Pagpapagaling) | Tinguian Ud-Udong (Healing Ritual) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 373 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Tradisyunal na Arkitektura ng Masadiit Tinguian | Masadiit Tinguian Traditional Architecture | CAR | Boliney | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 388 ICH Domain: 5 Ethnolingustic Group: Masidiit Tinguian | Intangible | |
| Tugtugaw ng Tinguian ng Masadiit (Seremonya ng Panliligaw) | Masadiit Tinguian Tugtugaw (Courtship Rite) | CAR | Boliney | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 422 ICH Domain: 3 Ethnolingustic Group: Masadiit Tinguian | Intangible | |
| Tunguian Lay-og (Pista ng Pag-alaala sa mga Yumao at Pagbubuo ng mga Kasapi ng Mag-anak/Pamilya | Tinguian Lay-og (Feast to commemorate the dead and reunite family members) | CAR | Abra | Philippine Intangible Cultural Heritage Inventory | Several months after the burial (generally after the lapse of a year), the friends and relatives are summoned in the Layog,—a ceremony held with the avowed intention “to show respect for the dead and to cause the family to forget their sorrow.” (Source: The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole) _____ Inventory No.: 134 ICH Domain: 3 Ethnolingustic Group: Tinguian | Intangible | ||
| Uhag Ritwal ng Ifugao | Ifugao Uhag Ritual | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | Renowned terrace builders, the Tuwali Ifugao are a hard working, fun-loving lot. Banaue’s sunny month is the season of the bakis or feasts where many ceremonies and rituals are performed. In any of these occasions, it is almost certain that they will perform the uhag, one of the simpleast and most common prestige feasts they have. It is performed depending upon the needs of the community or settlement; be it to ask the gods to cure an ailing member, a thanksgiving feast after a good harvest, to remember a long dead ancestor, or for any occasion for that matter. _____ Inventory No.: 193 ICH Domain: 3 Ethnolingustic Group: Banaue Ifugao | Intangible | ||
| Uyaue (Baiya) ng Ifugao | Ifugao Uyaue (Baiya) | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | The uyuawe or baiyah is a prestige ritual which involves the invocation of gods for a newly selected priest. _____ Inventory No.: 22 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Uyauy ng Ifugao | Ifugao Uyauy | CAR | Ifugao | Philippine Intangible Cultural Heritage Inventory | This is the most prestigious wedding ritual of the Tuwali Ifugao, builders of the world-renowned mountain rice terraces, a UNESCO World Heritage Site. It is during this ritual that the epic chant, Alim, is chanted by the highest ranking mumbaki, in a complex ceremony. _____ Inventory No.: 25 ICH Domain: 3 Ethnolingustic Group: Ifugao | Intangible | ||
| Yabyab ng Kalinga | Kalinga Yabyab Rites | CAR | Kalinga | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 197 ICH Domain: 3 Ethnolingustic Group: Kalinga | Intangible | ||
| Casa Vallejo | Casa Vallejo | CAR | Baguio City | Highly Urbanized City | Marked Structure, NHCP | Marker Text: Casa Vallejo Itinayo bilang Dormitoryo 4 ng City Government Center na yari sa kahoy at sawali para sa mga manggagawang nagtayo ng lungsod ng Baguio, 1909. Naging pansamantalang kanlungan ng 160 Aleman na dinakip ng mga sundalong Amerikano sa look ng Maynila, 1917. Ginawang otel ni Salvador Vallejo at tinaguriang Casa Vallejo, 1923. Naging pansamantalang kanlungan ng mga banyagang tumakas mula sa Hong Kong at Shanghai patungong Australia sanhi ng bantang pananalakay ng mga Hapon, 1940. Isa sa mga gusaling naiwang nakatayo pagkatapos ang malawakang pagbobomba. Pansamantalang ginamit ng Baguio City High School bilang silid-aralan, Hulyo 1945. Muling nagbukas bilang otel, 1946 at naging isa sa mga sentrong pangkultura ng Baguio. Date Unveiled: September 20, 2019 | Tangible-Immovable | |
| Palatandaang Pangkasaysayan ng Pook-Labanan ng Zapote at Tulay Zapote | Zapote Battlefield and Zapote Bridge Historical Landmark | Battle of Zapote River | National Capital Region; Region IV-A | Las Piñas City; Bacoor City | Metro Manila; Cavite | National Historical Landmark, NHCP; Registered Property, City of Bacoor, Cavite | The Zapote Bridge was a historical witness to the two fiercest battles that took place in Bacoor. The “Battle(s) of Zapote Bridge” in 1897 and 1899 became encounters of revolting Filipinos against the Spanish and Americans respectively. One battle took place on February 17, 1897 when the Filipino Revolutionary Army held back the advance of the Spanish invaders. It was in this battle that General Edilberto Evangelista who heroically fought and died, making him the “Hero of Battle of Zapote Bridge” in 1899. _____ The historic bridge of Zapote which used to span the Zapote River, linking the two towns of Las Pinas and Bacoor, is now in ruins and what has remained is the half-span belonging to the side of Bacoor. This bridge was the site of historic battles fought by Filipino revolutionaries against Spanish forces and American forces. The first battle was against the Spanish forces on February 17, 1897 where Filipino General Edilberto Evangelista was killed by a stray bullet. The second battle was during the Filipino American War, when Filipino revolutionaries fought against the American forces which were led by General Lawton on June 13, 1899. _____ Marker Texts: Zapote Battlefield On this site the Filipino revolutionary forces fought two decisive battles: one against the Spanish forces, 17 February 1897, in which Filipino General Edilberto Evangelista was killed; the other, against the American forces, 13 June 1899, led by General H. W. Lawton, who later was killed in San Mateo, Rizal, by Filipino General Licerio Geronimo. Year Unveiled: 1952 _____ Labanan sa Zapote Sa lugar na ito lumaban ang mga rebolusyonaryong Pilipino sa dalawang labanan upang mabawi ang Cavite sa mga Espanyol at pigilan ang tuluyang pagsakop ng mga Amerikano: una, sa pangunguna ni Hen. Emilio Aguinaldo laban sa mga Espanyol, 17 Pebrero 1897, na pinagwagian ng mga Pilipino ngunit ikinasawi ni Hen. Edilberto Evangelista; at ang huli, sa pangunguna nina Hen. Artemio Ricarte at Mariano Noriel laban sa mga Amerikano, 13 Hunyo 1899. Ipinahayag bilang Pambansang Palatandaang Pangkasaysayan sa bisa ng Resolusyon Blg. 11 ng Pambansang Komisyong Pangkasaysayan ng Pilipinas, 9 Setyembre 2013. Date Unveiled: March 10, 2015 | Tangible-Immovable |
| Pamanang Distrito ng Paoay | Paoay Heritage District | Region I | Paoay | Ilocos Norte | Local Cultural Property - Heritage District, Municipality of Paoay, Ilocos Norte (per Municipal Ordinance No. 2002-08) | Tangible-Immovable | ||
| Pamanang Distrito ng Santa Maria | Santa Maria Heritage District | Region I | Santa Maria | Ilocos Sur | Local Cultural Property - Heritage District, Municipality of Santa Maria, Ilocos Sur (per Municipal Ordinance No. 01-2012) | Tangible-Immovable | ||
| Alsongan; Alsong; Al-o | Alsongan; Alsong; Al-o | Region I | Cervantes | Ilocos Sur | Registered Property, Municipality of Cervantes, Ilocos Sur | The mortars are commonly made from hollowed wood or hard rock while the pestle is commonly made of hard wood. | Tangible-Movable | |
| Annanga | Annanga | Region I | Cervantes | Ilocos Sur | Registered Property, Municipality of Cervantes, Ilocos Sur | When raincoats were not yet around, people used the eco-friendly “Annanga” to protect themselves from getting wet. | Tangible-Movable | |
| Bandehadong Kahoy | Wooden Platters | Region I | Cervantes | Ilocos Sur | Registered Property, Municipality of Cervantes, Ilocos Sur | These are environment-friendly utensils. | Tangible-Movable | |
| Bantayog ni Antonio Luna | Antonio Luna Monument | Region I | San Juan | Ilocos Sur | Registered Property, Municipality of San Juan, Ilocos Sur | Constructed in honor of General Antonio Luna, a FIlipino army general who fought in Philippine-American War. Regarded as one of the fiercest generals of this time. It was funded thru substantial contributions from residents and maintain thru donations of Lapoguenios residing abroad. | Tangible-Immovable | |
| Bantayog ni Claro Caluya | Claro Caluya's Monument | Region I | Piddig | Ilocos Norte | Registered Property, Municipality of Piddig, Ilocos Norte | Caluya was a poet laureate. He is the composer of the acclaimed Ilocano Song "Bannatiran", a bird describe by Caluya as "Kalilibnosan"— most perfect, hyperbolically beautiful. He also wrote many poems in Ilocano including a translation of Rizals "Mi Ultimo Adios" which is considered the most lyrical Ilocano version of the poem. | Tangible-Immovable | |
| Bantayog ni Jose Tores Bugallon | Jose Torres Bugallon Monument | Monumento Nen Jose Torres Bugallon | Region I | Bugallon | Pangasinan | Registered Property, Municipality of Bugallon, Pangasinan | Jose Torres Gonzales Bugallon was born in the Town of Salasa on August 28, 1873. He was a Filipino Military Officer who fought in the Phil-American war. He is Known as the " Hero of the Battle of La Loma", where he was fatally wounded. | Tangible-Immovable |
| Bantayog ni Rizal sa San Juan at Bantayog ng mga Di-Kilalang Bayani | Rizal Monument and Unknown Heroes Monument | Rizal Monument & Unknown Heroes Monument | Region I | San Juan | Ilocos Sur | Registered Property, Municipality of San Juan, Ilocos Sur | Rizal Monument - Constructed in honor of Jose Protasio Rizal Mercado y Realondo who was executed by the Spanish colonial government for the crime of rebellion through his writings which eventually led to the Philippine Independence. He is widely considered one of the greatest Filipino historical figures and officially honored as the country's national hero, which is being commemorated every December 30. Unknown Heroes Monument - Constructed in memory of the late Constante Varilla Castro, together with all the unknown heroes of San Juan who shared their significant contribution to its history. | Tangible-Immovable |
| Basi at ang Himagsikan ng 1807 | Basi Revolt 1807; Wine | Region I | San Ildefonso | Ilocos Sur | Registered Property, Municipality of San Ildefonso, Ilocos Sur | The most historical event that happened in the town of San Ildefonso is the “Alzamiento de Ambaristo”. This event which was an uprising in Ilocos in bloody protest against Spanish tyranny and oppression was also called the “Basi Revolt of 1807”. Inflamed by the prohibition to make “basi”, the native wine, rebels led by one Ambaristo rose successfully in Laoag, Sarrat, Batac and Piddig, all towns in Ilocos Norte. Then they engaged the Spanish forces at Bantaoay River in San Ildefonso to capture Vigan but they were badly outnumbered and disastrously defeated by well-armed Spanish soldiers. Another significant event was the bloody battle between Ambaristo and one Malong. Ambaristo and his brother Ambalong, both mighty sons of Sarrat, Ilocos Norte, wanted to rule the whole Ilocandia. They gathered their men and armed them with bows and arrows and sharp pointed sticks. They moved south from Sarrat and conquered all the towns they passed by. Malong was another fearless warrior of gigantic field. He was from Pangasinan. He not only wanted to be the ruler of Pangasinan but also of the whole Northern Ilocandia. From his town Binalatongan,now San Carlos City, he mobilized his army to the north conquering also every town he passed by. The two bold and daring leaders with their armies met near the wide and deep river called the Bantaoay River or Rio de Bantaoay in San Ildefonso. They fought bravely. Hundreds after hundreds fell and died. It was so bloody that the water of the River turned red. Ambaristo died in the battle, and was succeeded by his brother. Overpowered Ambalong’s men had to retreat to the mountains. To show them their victory Malong and his men placed Ambaristo in a cage and paraded him as a sign of victory. In September 16, 2007, the LGU celebrated the 200 years anniversary of the Basi Rebolt. However it was no longer the prohibition of Basi Production that is being commemorated rather it was the launching of San Ildefonso’s OTOP – the “BASI”. On the same day an ordinance was passed by the Sangguniang Bayan naming the main barangay road of Gongogong “Kalsada Ambaristo” in honor of Ambaristo the leader of the uprising and declaring every 16th of September as a Local Holiday. | Intangible | |
| Bulwagang Katutubo | Tribal Hall | Region I | Cervantes | Ilocos Sur | Registered Property, Municipality of Cervantes, Ilocos Sur | It is where they (the community) settle dispute and misunderstanding traditionally, and cultural equipment are placed.. It signifies the respect and appreciation of the uniqueness of Cervantes culture. | Tangible-Immovable | |
| Bundok Peregrino ng Zion | Mount Zion Pilgrim Mountain | Mt. Zion | Region I | Bugallon | Pangasinan | Registered Property, Municipality of Bugallon, Pangasinan | Developed into a religious center that provides millions of Filipinos & Foreign Catholics a venue for praying, meditation, seminars and retreats. Additional buildings were constructed last March 2020 and inaugurated last October 2021. | Tangible-Immovable |
| Dambana ng Birhen ng Piat ng San Juan | Shrine of Our Lady of Piat of San Juan | Shrine of Our Lady of Piat | Region I | San Juan | Ilocos Sur | Registered Property, Municipality of San Juan, Ilocos Sur | The famous shrine of Our Lady of Piat was constructed to the generosity of the late Governor Carmelita Singson Crisologo in memory of her husband, the late Congressman Floro Crisologo who was ambushed at the same spot where the shrine is located. Devotees from various places flock at the shrine every July 2 to commemorate the feast day of our Lady. | Tangible-Immovable |
| Gusaling Gabaldon | Gabaldon Building | Region I | Vintar | Ilocos Norte | Registered Property, Municipality of Vintar, Ilocos Norte | When Act No. 1801, authored by Assemblyman Isauro Gabaldon of Nueva Ecija, was approved, it became widely known as the Gabaldon Act. Through this Act, Gabaldon Buildings were constructed and it established the Gabaldon Elementary School of Vintar that is located at Brgy. #4. Sta. Maria, Vintar, Ilocos Norte. The act appropriated Php 1 Million for the construction materials of the building excluding labor cost. The Gabaldon Building of the Gabaldon Elementary School in Vintar was believed to have been constructed between 1907 and 1916. Gabaldon Elementary School later become Florentino Camaquin Elementary School and now Florentino Camaquin Integrated School. | Tangible-Immovable | |
| Gusaling Sosyo-Kultural para sa Magsasaka | Socio Cultural Building for Farmers | Municipal Stage | Region I | San Ildefonso | Ilocos Sur | Registered Property, Municipality of San Ildefonso, Ilocos Sur | The Socio Cultural Building for Farmers or Municipal Stage has witnessed and showcased the different cultural dances, songs and shows of the Municipality. During the past years, it is the primary venue for the conduct of town's fiesta. Different events, shows and gatherings were conducted in the said stage. | Tangible-Immovable |
| Ika-15 Hukbong-Lakad | 15th Infantry | Infantry | Region I | Piddig | Ilocos Norte | Registered Property, Municipality of Piddig, Ilocos Norte | The 15th Infantry is a headquarter of USAFIP NL by Captain O' Day. It was a military garrison during the Japanese Occupation. At present, the Infantry is in good condition. During World War II, among the towns in Ilocos Norte that suffered the most under both the Filipino guerillas and the Japanese army was Piddig. It was made the headquarters of the 21st Infantry, USAFIP NL by Captain John P. O' Day. During the heyday of occupation in Piddig, the town witnessed its public plaza atrocities against Filipinos so monstrous they demonstrated the meanest level the human race could capably degenerate. Many Filipinos died here on more suspicion of collaboration with the Japanese Army; without benefit of investigation or trial suspicion which was equivalent to conviction. Death was by clubbing and stoning, by the bolo and the knife, by the bow and arrow as well as the gun. (Alvarez) | Tangible-Immovable |
| Indayon; Dagi-dagi | Indayon; Dagi-dagi | Region I | Cervantes | Ilocos Sur | Registered Property, Municipality of Cervantes, Ilocos Sur | It is made out of bamboo and rattan. | Tangible-Movable | |
| Kampanaryo | Belfry | Belltower | Region I | San Juan | Ilocos Sur | Registered Property, Municipality of San Juan, Ilocos Sur | It was constructed together with the St. John the Baptist Church also in 1799. It houses the bells, which announce the birth, wedding and death of many Lapoguenios. At the height of the small pox epidemic in 1918-1919, the bells where tolled mournfully almost daily announcing the death of victims. It also serves as watchtower for approaching enemy ships during the war, since the bell tower is high enough to take a whole view of the Lapog Bay. Worn out after withstanding earthquakes and typhoons, the belfry crashed down in 1994 and was reconstructed in 1998 funded through donations of civic-spirited and generous Lapoguenios. | Tangible-Immovable |
| Kayad | Kayad | Region I | Cervantes | Ilocos Sur | Registered Property, Municipality of Cervantes, Ilocos Sur | This wooden, boat-like bed was carved out of one piece from a trunk of big hardwood tree that used to be bountiful in town and is used by the natives of the locality. It can be compared to the poster beds used by the “Mestizo” inhabitants of the town. | Tangible-Movable | |
| Kumbento ng Paroko | Parish Rectory Convent | Kumbento | Region I | San Juan | Ilocos Sur | Registered Property, Municipality of San Juan, Ilocos Sur | It was ravaged by bombings during the World War II and later reconstructed by Rev. Fr. Cosme Fang in 1954. It was constructed together with the St. John the Baptist Church. It is the official residence of the Parish Priest with the ground floor serving as the administrative office at the parish. It was once used by the 27th BCT in 1954 as well as Sunday School called "assistencia" in mid-1950's. | Tangible-Immovable |
| Lumang Bahay Pamahalaan | Old Presidencia | La Presidencia | Region I | Vintar | Ilocos Norte | Registered Property, Municipality of Vintar, Ilocos Norte | It was the first seat of government of Vintar. | Tangible-Immovable |
| Lumang Bahay Pamahalaan | Old Municipal Hall | Old Municipal Hall | Region I | San Juan | Ilocos Sur | Registered Property, Municipality of San Juan, Ilocos Sur | The old municipio was constructed in 1930, but was bombed and burned during World War II. Reconstructed by the late in 1953-1955 and became official seat of the government until April 30, 2010 when the new town hall was constructed which is now called "Balay ti Ili". | Tangible-Immovable |
| Lumang Gusaling Kastila | Old Spanish Building | Region I | Cervantes | Ilocos Sur | Registered Property, Municipality of Cervantes, Ilocos Sur | It is the landmark that signifies the bravery of Filipino-American soldiers who fought valiantly against the Japanese army during the WWII. It is also the piece in history that known to be the last stand of general Tomoyoki Yamashita. | Tangible-Immovable | |
| Palatandaan ng Kalabaw | Carabao Landmark | Dweg; Kalabaw | Region I | Bugallon | Pangasinan | Registered Property, Municipality of Bugallon, Pangasinan | Carabao structure represents the landmark of the municipality; located in front of the Municipal Park besides the Municipal Hall Building, it stands for the hard work, effort, power and perseverance of the people. The carabao structure symbolizes “farming” as the main source of income of the people. One of the highlights for the Bugallon Day Celebration every 12th day of January is the “Carabao Festival” wherein every barangay has one (1) carabao to compete for the Best Dressed Carabao and paraded. | Tangible-Immovable |
| Pambansang Palatandaan ng Pasong Bessang | Bessang Pass National Landmark | Region I | Cervantes | Ilocos Sur | Registered Property, Province of Ilocos Sur; Registered Property, Municipality of Cervantes, Ilocos Sur | It is said to be the longest bridge in the making. It took 6 presidents and 35 years to complete the said bridge. The finishing of the bridge elevated the way of living and enrichment of culture of Aluling folks. | Tangible-Immovable | |
| Papatayan | Papatayan | Region I | Galimuyod | Ilocos Sur | Registered Property, Municipality of Galimuyod, Ilocos Sur | Malaking bahagi ng pamumuhay, kultura, at tradisyon ng mga henerasyon ng aming lipi mula pa noong panahong nanirahan sa komunidad na ito ang aming mga pinagmulang ninuno. Nagpapahayag ng hindi pagsang-ayon ng aming pinagmulang ninuno sa pananampalatayang Kolonyalista. Bilang katunayan, marami dito ang dokumento ng lupa na ang pangalan ng may ari ay "Infiel". Ibig sabihin hindi sumang-ayon sa pamamahala at pananampalataya ng mga dayuhan. At nagiging simbolo ng matatag na pananalig ng aming mga ninuno sa kapangyarihan ng Diyos o Kabunyan. Nagsasalarawan ang lugar ng “Papatayan” ng isang uri ng pananampalataya sa Diyos sa pamamagitan ng gawa sa pagsunod sa mga adhikain at batas na itinuro ng Diyos sa aming pinangmulang mga ninuno ng aming lipi. | Tangible-Immovable | |
| Pista ng Buri | Buri Festival | Region I | San Juan | Ilocos Sur | Registered Property, Municipality of San Juan, Ilocos Sur | Intangible | ||
| Prinsa ng Vintar | Vintar Dam | Region I | Vintar | Ilocos Norte | Registered Property, Municipality of Vintar, Ilocos Norte | It was the first dam built in South East Asia that was funded by the World Bank. It is plays a major role in agriculture as it supplies water needed for farming not only in Vintar but Bacarra and Laoag City as well. It is where the Governor’s Guest house is located. Intended to mark a milestone in Ilocos Norte politics, the Governor’s Guesthouse which was originally referred to as Governor’s Mansion was built in 1955 during the administration of Gov. Antonio V. Raquiza since then Rep. Ferdinand E. Marcos wrested political control of the province from the Magsaysay Administration. Work on the house was however suspended when Gov. Raquiza opted to resign and regained his seat in the House of Representatives. With the organization of the IlocosNorte Educational and Cultural Association (INECA) under Republic Act 3711 authored by Sen. Marcos and Rep. Raquiza, INECA members chose as the first project the continuation of work on the house. At the onset of the Marcos Administration and upon the recommendation of the First Lady, the Board of Travel and Tourist Industry (BTTI) participated in the project but not without any major change. The word “mansion” was dropped as it was high sounding. The Guest House was seen to be more attuned to the traditional hospitality of the Ilocanos. There were intervening events that followed much later that caused the need to reconstruct the Guest House. | Tangible-Immovable | |
| Simbahan ng Birhen ng Lourdes Salasa | Parish Church of Our Lady of Lourdes Salasa | Salasa Church; Lumang Simbahan | Region I | Bugallon | Pangasinan | Registered Property, Municipality of Bugallon, Pangasinan | Old architectural design reflecting Spanish Colonial Revival Architectural Style. Its plastered brick façade was inspired by Mexican style. The pediment is flat-topped and decorated with massive pinnacles. The octagonal window, together with the semicircular door and windows, accentuates the plastered finish wall, its square pilaster reaching up to the roof are also decorated with pinnacles. In March 2020, the face or front of the church was constructed and finished last November 2021. On top of the building are image of Our Lady of Lourdes and two angels and inaugurated last December 2021. | Tangible-Immovable |
| Simbahan ng San Ildefonso ng Ilocos Sur | Parish Church of Saint Ildephonse of Ilocos Sur | San Ildefonso Church | Region I | San Ildefonso | Ilocos Sur | Registered Property, Municipality of San Ildefonso, Ilocos Sur | This cultural property is for adoration purposes especially to its Patron Saint, San Ildefonso (St. Ildephonse). Every 23rd day of January, the feast day of San Ildefonso is being celebrated by the residents and devotees of the Saint. The St. Ildephonse Parish Church owned by the Archdiocese of Nueva Segovia is located in Poblacion East, San Ildefonso, Ilocos Sur and was built during the Spanish Era. However, the original structure of the said church is no longer its present view. The church was destroyed during the World War II and also by an earthquake during the same period. Furthermore, the residents and devotees of the church during that time did not have enough resources to replicate the church as per its original form and structure, so they were only able to construct a smaller version of it. | Tangible-Immovable |
| Simbahan ng San Juan Bautista ng Ilocos Sur | Parish Church of Saint John the Baptist of Ilocos Sur | Saint John the Baptist Parish Church; St. John the Baptist Parish Church; San Juan Church Ilocos Sur | Region I | San Juan | Ilocos Sur | Registered Property, Municipality of San Juan, Ilocos Sur | Constructed in 1799 through voluntary labor from the residents. Named after its Patron, St. John the Baptist, and so with the name of the municipality, from Lapog since its establishment as a town (1808) to San Juan (1961). It is home to the predominantly Catholic Lapoguenios. This is were a huge number of Lapoguenios, young and old alike were held hostage by the Japanese forces during World War II. Japanese soldiers detained the people inside the church and threatened to bomb the place is nobody would reveal the burial site of a comrade killed by the guerillas. The people were spared by the valiant Constante Castro who led the Japanese to the burial site. | Tangible-Immovable |
| Simbahan ng San Nicolas de Tolentino ng Vintar | Parish Church of Saint Nicholas de Tolentino of Vintar | St. Nicholas de Tolentino Parish Church of Vintar; Vintar Church | Region I | Vintar | Ilocos Norte | Registered Property, Municipality of Vintar, Ilocos Norte | The Roman Catholic Church in Vintar was built by the Spaniards in the 1830s, and the construction of the core of the convento was begun in 1806 but finished only in the 1860s. Both underwent renovation toward the last quarter of the 19th century. The church complex has steadily suffered alterations as a result of the region’s earthquakes. In 1983, just after a thorough cleaning and renovation, a strong tremor reduced the convento and the front and back of the church to rubble. Today, its façade features late 20th century styling but significant sections of brick walls still stand behind the concrete mask. To the right of the façade is the modern bell tower, and next to it are remains of the brick tower that collapsed in the 1931 earthquake. Inside the church are the only remnants of Spanish-era mural decoration extant in the province: on the upper left are yellow and green vines in contrast with the yellow-ochre dentilation confined within lines of indigo. Also conserved is the wooden pulpit, with an elaborate crown-like cupola. | Tangible-Immovable |
| Simbahan ng Santo Niño de Praga ng Cervantes | Parish Church of Santo Niño de Praga of Cervantes | Santo Niño de Praga Church | Region I | Cervantes | Ilocos Sur | Registered Property, Municipality of Cervantes, Ilocos Sur | It is a Spanish era building which was maintained by the pupils and teachers. It was also used as a museum to showcase old art works, cooking equipment and etc. It represents the foundation of education, culture and history of Cervantes being the first school built during the Spanish era. | Tangible-Immovable |
| Techno-Park at Museo ng RSQ | RSQ Techno-Park and Museum | RSQ Techno-Park & Museum | Region I | San Juan | Ilocos Sur | Registered Property, Municipality of San Juan, Ilocos Sur | It is a privately-owned Museum showcasing a combination of local, international and even universal collections. It has 24 booths where every booth is a wonder in itself. Collections of various ancient stones, shells, meteorites remains and million-year-old rock infromations, primitive folk houses, home appliances and tiny collectibles, as well as prehistoric laboratory shops and appratus associated with the livelihood of early Lapoguenios, there evolution from the olden times to the present. | Tangible-Immovable |
| Tulay Aluling | Aluling Bridge | Region I | Cervantes | Ilocos Sur | Registered Property, Municipality of Cervantes, Ilocos Sur | It is said to be the longest bridge in the making. It took 6 presidents and 35 years to complete the said bridge. The completion of the bridge elevated the way of living and enrichment of culture of Aluling folks. Being the longest bridge in the making, it became a historic gateway of Ilocos and Mt. Province which greatly influenced our tradition and our way of life. | Tangible-Immovable | |
| Yungib ng Yamashita | Yamashita Cave | Region I | Cervantes | Ilocos Sur | Registered Property, Municipality of Cervantes, Ilocos Sur | As per history, it is said to be the stronghold of the Japanese army during the World War II. When this cave fell down during the war it signifies the defeat of the Japanese and the start of a free and new life for the people of Cervantes. Rumors had it that this is where Yamashita hid the gold and treasures of the world. | Tangible-Immovable | |
| "Salakot" ni Don Isabelo Abaya | "Salakot" of Don Isabelo Abaya | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Aklatang Alaala kay Gregoria M. Rivera | Gregoria M. Rivera Memorial Library | Region I | Vigan City | Ilocos Sur | Marked Structure, NHCP; Registered Property, City of Vigan, Ilocos Sur | Marker Text: Gregoria M. Rivera Memorial Library This building was constructed to house the Municipal Jail, 1657; made provincial jail when Ilocos Sur became a province, 1818; repaired, 1855; seized by the Revolutionists under Col. Juan Villamor, 1898; taken over by the American forces who detained in it the political leaders, Mena Crisologo, Estanislao Reyes and Enrique Quema, 1899. President Elpidio Quirino was born in this building 16 November 1890, when his father was the warden. Converted into a library, 27 October 1948, in honor of President Quirino’s mother, Gregoria Rivera Mendoza de Quirino. Year Unveiled: 1949 | Tangible-Immovable | |
| Alsong (Bacsil) | Alsong (Bacsil) | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Tangible-Movable | ||
| Ang Parola ng Punta Poro | Ang Parola ng Poro Point | Parola ti Punta Poro; Poro Point Lighthouse | Region I | San Fernando City | La Union | Marked Structure, NHCP | The first Poro Point Lighthouse was built during the Spanish Colonial Period and was one of the seventeen luces locales (local lights). It was prefabricated in France and was completed on November 28, 1885 and measured 6 meters or 20 feet in height. On July 28, 1903, the Americans converted it into a US reservation through Executive Order No. 06 signed by Civil Governor William H. Taft. In November 1903, U.S. President Theodore Roosevelt signed an executive order naming the site Camp Wallace which eventually became Wallace Air Station. The current tower was built in 1979 and measures 38 meters or 126 feet tall. In September 1991, it became the headquarters of the Naval Forces Northern Luzon (NAVFORNOL) of the Philippine Navy called Poro Point Naval Station. It was later renamed to Naval Station Ernesto Ogbinar. _______ Marker Text: Ang Parola ng Poro Point Ipinatayo ang parolang gawa sa bakal na may lamparang gaas ayon sa disenyo ng Sautter, isang kumpanyang Pranses, 1885. Ipinatayo ang pabelyon sa disenyo ni Jose Fernandez para sa tagapag-alaga ng parola, 1886. Ipinahayag ni Gov. Gen. William Howard Taft ang pook na kinatatayuan ng parola bilang U.S. Reservation at ginawang kongkreto ang lumang pabelyon, 1903. Itinayo ang bagong parolang kongkreto, 1979. Date Unveiled: January 28, 2008 | Tangible-Immovable |
| Arkong Pangsalubong ng Sarrat | Sarrat Welcome Arc | Region I | Sarrat | llocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009) | Tangible-Immovable | ||
| Don Leopoldo Sison Convention Center | Convention Center | Region I | Alaminos City | Pangasinan | Local Cultural Property - Historical Landmark of Alaminos, Pangasinan (per Ordinance No. 2013-10); Registered Property, Alaminos City, Pangasinan | Named after Don Leopoldo Sison, a former mayor in the year 1916-1919. It was built to cater conventions and relevant functions accommodating around 1,500 people. This houses 6 suite rooms offered to the City’s VIP guests. Built in 1993 as Don Leopoldo Sison Auditorium, rehabilitated and completed as DLSCC in 2016. | Tangible-Immovable | |
| Awit ng Bacnotan | Bacnotan Jingle | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Composer/Lyricist: Liv Media | Intangible | |
| Awit ng Pista ng Bacnotan | Bacnotan Festival Song | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Composer/Lyricist: Joel Macanaya. A Diro festival composition. | Intangible | |
| Awiting Ilokanong Bacnotanyano | Bacnotanean Ilocano Song | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Composer/Lyricist: Mr. Kenneth Michael Soriano. La Union Kantarap-Original Composition. | Intangible | |
| Bagong Parola at Bantayan ng Tanod Baybayin ng Darapidap | Darapidap New Lighthouse and Coast Guard Watchtower | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Inaugurated on July 15, 2017, the lighthouse serves as a reference for fishermen with the coastguard patrolling over the West Philippine Sea. | Tangible-Immovable | |
| Bahay Ansestral ng Acantilado | Acantilado Ancestral House | Jesus Is Lord Church Paoay Chapter | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | Another of such type that reflects the movement from Spanish style of house architecture to an American modern style (such as cases of the nearby Reyrao house and Gonong house). The first floor, though heavily modified, retails spiral pilasters. The second floor is still made of wood - at least on three sides of the house as the back has been cemented to give way to a concrete extension. It features capiz windows and diamond/polygon capiz designs above them, ventanillas with wooden balustrades, an external stone staircase leading to eh main portal, and maintains what has been believed has been original color ever since - white and maroon. Currently, it houses the Jesus is Lord Church of Paoay. The Acantilados are an old family in Paoay. | Tangible-Immovable |
| Bahay Ansestral ng Bito | Bito Ancestral House | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | The ancestral house was built in ealry 1900s. 70% of the structure is being used for commercial purposes. It houses the Charis Christian Bookstore, the 1st Christian Bookstore and school supplies shop in the City of Alaminos. | Tangible-Immovable | |
| Bahay Ansestral ng Borja | Borja Ancestral House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | Claimed to be the oldest house in Paoay, the foundation can be assumed to be from the bahay na bato tradition, similar to the foundations of the Claros-Diaz, Carpio and Cua ancestral houses (bricks + mortar). However, the second floor has been added during the American period (windows are framed glass already, and flooring is cement). The house has a stone staircase that leads to the porch/main portal on the second floor. There are also several stucco works that display "B" in a family seal fashion. The house is located to the right of Paoay church, in between the Valentin Diaz marker and the old school building/Arte Luna Gallery. | Tangible-Immovable | |
| Bahay Ansestral ng Carasi | Carasi Ancestral House | Carasi Family House | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | Approximately built in early 1940’s by Simeon Carasi, Sr. The house sits on a lot more or less 300 square meters bounded by the Pandan Obelisk in the north; Rudy Quinitio House in the east; Marlon Quodala House in the west; and Roger Quilon House in the south. The house consist of four (4) bedrooms, three (3) living room and one (1) dining room. At present, Mrs. Cherry Callejo and her family lives in this well-loved abode. | Tangible-Immovable |
| Bahay Ansestral ng Carpio | Carpio Ancestral House | Region I | Paoay | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Municipality of Paoay; Registered Property, Province of Ilocos Norte | A Spanish colonial architecture house with a wooden second floor (horizontal wood planks' lower floor is low as it might only been used as a storage space), it is the house of one of Paoay's most distinguished families. Most of members of the Carpio family are lawyers and judges, with former Supreme Court justice and now present ombudsman Conchita Carpio-Morales being the most accomplished. The house features original wooden flooring, capiz windows, ventanillas with wrought iron grills, and an external staircase towards its main entrance (presumed to be original). | Tangible-Immovable | |
| Bahay Ansestral ng Castillo | Castillo Ancestral House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | The family house of Asuncion Castillo was one of the biggest houses west of the Paoay church. It was in use until 2015. The current house shows massive signs of disrepair and destruction. The hind wall has already been torn town. While most of the windows and ventanillas are still intact, the wooden flooring is already deemed weak to support any weight. A portico over the main portal was added in the 80s. There is also a communal brick well within the compound that was built roughly earlier than the house. | Tangible-Immovable | |
| Bahay Ansestral ng Ciriaco Querubin (Querubin-Oliva) | Ciriaco Querubin Ancestral House (Querubin-Oliva) | Oliva Family House | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | Built around early 1900s at barrio Cal-laguip (formerly known as Ob-bog) by Don Ciriaco Querubin, a biray owner and trader from San Miguel de Puro, near the historic Mestizo River. The lot where the house was built was dedicated to his children namely Agustina, Martin and Silvino. | Tangible-Immovable |
| Bahay Ansestral ng Cua | Cua Ancestral House | Elijah Homestay | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | As with most Chinese houses in the country, the Cua house follows the shop house plan where the first floor is reserved for business space, while the second floor is the actual living space for the family. At present, the house still maintains the same character. Though the second floor has recently been renovated in 2010 (while keeping to its original appearance), the foundation/first floor is still unaltered/original - made of bricks and plastered. The family's retail/trade business grew with the marriage of a family member to a Gosiengfiao from Cagayan. | Tangible-Immovable |
| Bahay Ansestral ng Diaz | Diaz Ancestral House | Claros-Diaz House; Claroz Diaz Ancestral House; Mayor Marcelino Diaz House | Region I | Paoay | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Municipality of Paoay; Registered Property, Province of Ilocos Norte | Formerly the ancestral house of the Claros family, it later became known as the Diaz ancestral house when Don Marcelino Diaz, former mayor of Paoay, married Emilia Claros and used it as theirs. It is one of the better preserved bahay na bato structure in Paoay that resembles the predominant architecture of Vigan houses, except that the main staircase is also found outside. The complex features a brick drainage that leads to the nearby creek, a brick well, and several arches. The addition of terracotta tiles on the first floor was made 2008-2009. At present, it is owned by the Marcelino Diaz Memorial Foundation. | Tangible-Immovable |
| Bahay Ansestral ng Duque | Duque Ancestral House | Tabije-Duque Ancestral House; Octagon House; Tabije Duque Ancestral House | Region I | Paoay | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Municipality of Paoay; Registered Property, Province of Ilocos Norte | A unique American period house of Constancio Diaz Duque, it is made up of two floor, using vertical wooden planks construction method on top of a one-meter ground elevation. The house features several design elements including the star of David on its facade, capiz window panes, and stylized eaves. It has high ceilings on both floors, and the compound has a well constructed on the same period or possibly earlier. It is popularly known as the octagon house, though it is not really octagonal. | Tangible-Immovable |
| Bahay Ansestral ng Echiverri | Echiverri Ancestral House | Kat Kat’s Salon | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | The Echiverri ancestral house is one of the oldest houses south of the church, along the national highway, where the former camino real ran. It is a stilt-wooden house with capiz windows and ventanilla. Stilts have been modified to raise the house to keep up with the rising ground level due to road cementing, hence the visible cement posts jacking up the wooden part. Largely in a an advanced state of disrepair, the house is presently kept for its sentimental value. A portion of the house is used as a parlor of the descendant of owners. | Tangible-Immovable |
| Bahay Ansestral ng Esposo | Esposo Ancestral House | Dakkel a Balay | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | Touted as the biggest house in Paoay prior to the war, the present-day Esposo ancestral house is a relocated house from an adjacent lot that was lost to the Borja (later on to the Pobre) via a court ruling. The present house retains the front half of the original house, hence the current size is half of what it used to be. Relocation was finished in June 15, 1970 as commemorated on an engraving by the pain portal. The house is made of hardwood, mostly mahogany and narra, has capiz windows and ventanillas with wrought iron grills, as well as two extended iron lamps on both corners in front. It was the house of three generations of Gobernadorcillos of Paoay: Juan Esposo, Buenaventura Esposo, and Elueterio Esposo - grandfather, father and son, respectively. Francisco Claros Esposo, son of Elueterio, was also one of the first who practiced medicine in town | Tangible-Immovable |
| Bahay Ansestral ng Esposo-Evangelista | Esposo-Evangelista Ancestral House | White House; Governor Jose Esposo Evangelista House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | The ancestral house of one of the most successful political families in Paoay, that of Gov. Jose Esposo Evangelista, also a former commissioner of the COMELEC. His wife was the educator Dona Pacencia Acantilado, founder of the Paoay North Institute and Paoay Puericulture Center; his two sons Jojo and Antonio also served as municipal mayors of the town. Antonio's wife, Nenuca Valera, from a political powerhouse in Abra, also served as a municipal mayor. Jojo's wife, Angelita Ventura, also from a political family in Laoag City, served as a board member of the second district of Ilocos Norte. The house has been the site for many Meetings de Avance in the past and is therefore tied to the political history of Paoay. The first story is made of cement and bricks and the second floor is made of mixed wood and cement. Some bas-reliefs can be seen on the second floor, and a stylized portico is still intact at the main portal (with wooden staircase and twin door). | Tangible-Immovable |
| Bahay Ansestral ng Galarpe-Bagaso | Galarpe-Bagaso Ancestral House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | One of the earliest ranch type houses built after the war, the family house of the Galarpe-Bagasao has three rooms, one big kitchen with an attached dirty kitchen. Foundation is concrete and the rest is made of vertical planks of wood. The square windows are made of glasses. Most of the descendants of the family are now settled in Cabanatuan and Davao cities. | Tangible-Immovable | |
| Bahay Ansestral ng Garcia | Garcia Ancestral House | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Previously owned by Gabriel Braganza and currently owned by Lourdes Garcia. Fifty percent (50%) of the area is being used for commercial purposes. Built in early 1900s. | Tangible-Immovable | |
| Bahay Ansestral ng Madamba | Madamba Ancestral House | Region I | San Nicolas | Ilocos Norte | Registered Property, Municipality of San Nicolas, Ilocos Norte | The Madamba Ancestral House is an Italian-design inspired house and can be considered as a distinct nugget in the North. Famous throughout the municipality, it is also called “Nido Lindo” or beautiful nest, built in 1927 to 1933 by Judge Carmelo Bonoan Madamba whose father was Cayetano Claustro Madamba a former Mayor of San Nicolas. The Nido Lindo is an attraction not only of its superb architectural design but also its historical significance. During World War II, it was used as quarters by the officers of the Japanese Army. Tour participants were informed of interesting things about the house by Mr. Edgar Madamba, renowned couturier based in Manila. | Tangible-Immovable | |
| Bahay Ansestral ng Montemayor | Montemayor Ancestral House | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Previously owned by Vicente Montemayor donated to the Roman Catholic Bishop of Alaminos, Inc. Rep. By Most Rev. Jesus A. Cabrera, D.D. Built in 1912 and rebuilt during the time of Mayor Marcelo Ochave (1952). | Tangible-Immovable | |
| Bahay Ansestral ng Querubin | Querubin Ancestral House | Querubin Mansion; White House | Region I | Caoayan | Ilocos Sur | Important Cultural Property, National Museum; Registered Property, Municipality of Caoayan, Ilocos Sur | The Querubin Ancestral House built 1860 have witnessed major events that happened in the country like the Spanish Regime, Filipino-Spanish War (Philippine Revolution), Filipino- American War, the Japanese Occupation, and World War II. It has also stood the test of time, with every calamity that has happened more than 150 years ago. This house also served as the bastion of governance in the municipality when Don Tomas was elected Gobernadorcillo for two successive terms, acted as the first Presidencia in 1911 when Caoayan gained its final independence as town from Vigan due to the efforts of Don Dimas elected as Capitan Municipal from 1897 – 1899, Founder of Caoayan in 1911 and first elected Presidente Municipal (Mayor) from 1911 – 1912. In 1944, this house became the headquarters of the military government, when Don Asterio Querubin was appointed Military Mayor by Col. Russel Volcksman. The house was venue for the social gatherings and official functions of the political family of Don Tomas Querubin during the colonial period. The house served as a residence for Filipino patriots and iconic public servants namely: Don Tomas Querubin, a two-term Gobernadorcillo of the town who financially assisted the revolution; Don Dimas Querubin, Capitan Municipal (Mayor) from 1897-1899, responsible in resurrecting the township of Caoayan in 1911, and first elected Presidente Municipal (Mayor) from 1911-1912; and Don Asterio Querubin, elected Municipal Mayor from 1938-1943, 1948-1952, President of Mayor’s League of Ilocos Sur from 1952-1953, went underground as Guerilla Mayor during the Japanese Occupation and appointed as Military Mayor by Col. Russel Volksman in 1944 and cabinet member/National PRISCO Technical Adviser during the Quirino Administration. The ceilings of the ante sala and sala mayor have an art deco design paintings. | Tangible-Immovable |
| Bahay Ansestral ng Quimson | Quimson Ancestral House | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Owned by Ildefonso Quimson and Encarnacion Quimson, currently being rented by the Philippine Postal Office and a law firm. Built in early 1900s. | Tangible-Immovable | |
| Bahay Ansestral ng Quinot | Quinot Ancestral House | Quinot Ancestral House | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Quinot Family House was built mid 1940s by Juan Quinot, the builder of this house who went to the United States of America (USA) as a contractual worker. The same house was given to Angela Jimenez as a dowry when they got married. The house has two (2) bedrooms downstairs and upstairs respectively. Since spouses Quinot passed away, the house was inherited by their only child, Lourdes Jimenez Quinot – Quisisem who lives in USA. At present, the house is located at Brgy. Manangat, Caoayan, Ilocos Sur. | Tangible-Immovable |
| Bahay Ansestral ng Reyes-Somera | Reyes-Somera Ancestral House | Somera Family House | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | Built around early 1920s at barrio Pandan (formerly known as Pulsot) by Don Vito Palpalatoc Somera (1900) and Doña Remigia Salvador Reyes. The union of Spouses Somera produced five (5) children namely: Laurie (1922 +), William (1924 +), Esperanza (1927– still living), Clemencia (+) and Eduvigis (1934 – still living). The house is an American Colonial type consists of five (5) rooms, one (1) living room, one (1) dining room, one (1) altar room and one (1) comfort room. The first occupants were the Spouses Somera and their five (5) children. The eldest was Laurie, a teacher by profession; William who died during the Second World War; Esperanza, former principal at Pandan Elementary School; Clemencia was also a teacher by profession and Eduvigis a law graduate. Laurie, Esperanza and Eduvigis never got married except for Clemencia. She [Clemencia] got married to Eulogio Navarro Oani of Alaminos, Pangasinan with three (3) children namely Leonard (married to Natividad Lazo), Leah (deceased) and Laribel (married with Atty. Noel Meinrado Plete). At present, the house and the remaining properties of the family are inherited by Esperanza, Eduvigis and heirs of Clemencia. | Tangible-Immovable |
| Bahay Ansestral ng Ruiz | Ruiz Ancestral House | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Owned by Lorenzo Ruiz. Built in early 1900s. | Tangible-Immovable | |
| Bahay Ansestral ng Rupisan | Rupisan Ancestral House | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Owned by Maria Rosario Rupisan located at. 50% being used commercially Built in early 1900s. | Tangible-Immovable | |
| Bahay Ansestral ng Sison | Sison Ancestral House | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | The building is previously owned by Felipe Sison currently owned by Carlota S. Capulong (1/3 portion); Josefina G. Sison (1/6 portion); Ryan G. Sison (1/6 portion) and Manuel C. Sison (1/3 portion) and 80% being used for commercial purposes. Built in early 1900s. | Tangible-Immovable | |
| Bahay Ansestral ng Umayam | Umayam Ancestral House | Ambassador Bartolome Umayam House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | Following the colonial architecture in Philippine houses, the second floor is made of wood and the facade features capiz windows and ventanillas with wooden balustrades. though left abandoned, the house stands out for its old style as well as its historic importance being the house of the former diplomat and Ambassador Bartolome Umayam. Also, when the east of the town hall was razed to the ground by fire during the war, this house was the only one left unharmed. | Tangible-Immovable |
| Bahay Ansestral ng Ungson | Ungson Ancestral House | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Owned by Victoriano Ungson, leased by The Great Plebeian College as an annex building. Built in 1911. | Tangible-Immovable | |
| Bahay Ansestral ni Don Francisco Pimentel | Don Francisco Pimentel Ancestral House | Baltazar Family House; Balay ni Apo Doro | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | Built around early 1900s at barrio Pandan (formerly known as Pulsot) by Don Francisco Alcain Pimentel who was born on October 10, 1877 to Don Nepomoseno and Cerapia Alcain. He was one of the Katipuneros who fought for our liberty during the Filipino-Spanish War and 2nd Lieutenant-Revolutionary Officer under the Tinio Brigade during the Filipino-American War. Several years after the war, he was elected as Presidente Municipal (Mayor) of Caoayan, Ilocos Sur from 1925-1931 and 1934-1938. He got married to Doña Luisa Colas Baltazar. Since spouses Pimentel were childless, they adopted Teodoro Pichay Baltzar, the nephew of Doña Isang (Luisa) from her brother, Jose Colas Baltazar. Prior to its present look, the roofing was a nipa; the windows were made out of wood and capiz (kulintipay); it has a massive wooden posts made out of heavy square timber columns or logs buried directly to the ground above the stone boulders to support the floor and roof beams; the flooring were also made out of narra usually one (1) to two (2) inches in thickness that was fixed to the floor joists; one (1) spacious sala; four (4) big rooms and a deep-well at their backyard as their source of potable water. Subsequently, the house was remodeled between late 1950s and early 1960s. The next occupants were the Spouses Teodoro Pichay Baltazar and Rosalina Quitoriano Baltazar who got two (2) children namely Edwin (+) and Thelma (+). Later on, the family of Engr. Edwin Quitoriano Baltazar and Lilia Espiritu Baltazar (+) lived in this house and eventually migrated to United States of America (USA) with their three (3) children6. The house and the remaining properties of their family are inherited by Mrs. Lilia Espiritu vda. de Baltazar and her three (3) children. At present, the house have three (3) rooms and one (1) comfort room upstairs while four (4) rooms and one (1) comfort rooms downstairs. This well-loved house is under the upkeep and maintenance of the family of Mrs. Virginia G. Quodala, a trustworthy member of the family who was personally raised in this house by the Baltazar-Pimentel Clan. | Tangible-Immovable |
| Bahay Ansestral ni Kapitan Bosar Martin Guiang | Capitan Bosar Martin Guiang Ancestral House | Martin Guiang Foundation Building | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | Ancestral property of capitan bosar Don Martin Guiang, the first mayor/capitan bosar/gobernadorcillo of Paoay (elected 1701). The original ancestral house of the Guiang might have already been destroyed (after all, there are no records of extant 1700-built houses in the Ilocos region anymore). The present house that is maintained by the Martin Guiang Foundation can be traced back to the 40s to 50s, after the war. The present house features vertical wooden plank construction (both ground and upper floors) following a rectangular floor plan. It has mixed capiz and glass windows, and has what appears to be a recently added porch on the main portal. The eaves have star-like designs and awnings have been added (later on) over the windows of the ground floor. An arch has been made to commemorate Martin Guiang's key role in the formation of the town. | Tangible-Immovable |
| Bahay Ansestral ni Manuel E. Arguilla | Palatandaan ni Manuel E. Arguilla | Manuel E. Arguilla Ancestral House | Manuel E. Arguilla Marker | Balay ni Manuel E. Arguilla | Region I | Bauang | La Union | Marked Structure, NHCP; Registered Property, Municipality of Bauang, La Union | The Manuel Arguilla house is where the famous Ilocano Writer Manuel E. Arguilla was born. He is a famous writer in Philippine Literature in English, born in Nagrebcan, Bauang, La Union. He is a great writer winning first prize in the Commonwealth Literacy Contest in 1940 because of his anthologized short story “How My Brother Leon Brought Home a Wife”. He died a Patriot for he joined in the division markings of Guerillas, fighting for freedom of his countrymen during the Japanese Occupation. This house must be preserved for the next generation to visit and for them to remember the greatness of Arguilla as a writer and as a hero. When the house be restored it will be a great edifice where people in the educational world who are lovers of Philippine Literature in English can sit, relax, and write and it will be home for literacy art competitions among writers, budding and seasoned alike. During the Taboan Festival or the National Writers Festival, writers coming from the different parts of the country visited the house. NHCP gave a historical marker to recognize the great works of Manuel E. Arguilla as a writer in English who was known for his local color. _____ Marker Text: Manuel E. Arguilla (1911–1944) Manunulat, makata. Isinilang noong Hunyo 17, 1911 sa Nagrebcan, Bauang, La Union. Natapos ng B.S.E. sa University of the Philippines, 1932. Guro, University of Manila, 1937. Ang kanyang Midsummer, How My Brother Leon Brought Home A Wife, at iba pang kuwento ay natala sa taunang aklat ng maiikling kuwento ng Amerika at talaan ng karangalan para sa taong 1936. Nagwagi sa mga paligsahang pampanitikan ng Komonwelt, 1940. Nalathala ang kanyang koleksiyon sa mga kuwento sa isang serye ng mga manuskrito na may pamagat na Philippine Tales and Fables. Namatay noong Agosto 25, 1944. Date Unveiled: August 25, 1983 | Tangible-Immovable |
| Bahay Ansestral ni Servando Castro | Palatandaan ni Servando Castro | Servando Castro Ancestral House | Servando Castro Marker | Region I | Batac City | Ilocos Norte | Marked Structure, NHCP | Marker Text: Servando Castro (1861–1946) Isinilang noong Oktubre 23, 1861 sa Batac, Ilocos Norte. Nag-aral ng pagpapari at nagturo sa Seminaryo ng Vigan. Naglingkod ng 12 taon sa Diyosesis ng Nueva Segovia. Sumapi sa Iglesia Filipina Independiente at naging isa sa mga lumagda sa Doctrina y Reglas Constitucionales. Pansimbahang Gobernador ng Laguna, Obispo ng Rehiyon ng Ilocos, Obispo Maximo Emeritus at Decano de los Obispos. Sumulat para sa La Vanguardia. Kinatawan ng Ilocos Norte sa 1934 Konstitusyunal Kumbensiyon at kagawad ng Komite sa Tungkulin ng Mamamayan. Namatay noong Disyembre 6, 1946. Date Unveiled: December 6, 1983 | Tangible-Immovable | |
| Bahay Bello | Bello House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | This house was built in the Antonio House late 1800's by spouse Juan Madarang Rebollido, a secretary to the parish Priest and Isabel Custudio. | Tangible-Immovable | |
| Bahay Cadena | Cadena House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The house's architectural design is one of a kind and different from the typical ancestral houses in the City and has a unique elegant ambiance. | Tangible-Immovable | |
| Bahay Cariño | Cariño House | Cariño Ancestral House | Region I | Candon City | Ilocos Sur | Important Cultural Property, National Museum; Registered Property, City of Candon, Ilocos Sur | The Carino house, built during the 1700s, is among the biggest structures in the city. It was originally owned by Don Miguel Carino, the grandfather of a revolutionary leader Gabriela Carino-Silang. | Tangible-Immovable |
| Bahay Dario | Dario House | La-ud House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The house was given by Don Eulalio to his son, Jose. It was inherited afterwards by his children with Rosario Liquete. At present, the first floor of the La-ud house is occupied for businesses. Don Eulalio died in the early 1920's, soon after he bought the second Dario house (La-ud house). | Tangible-Immovable |
| Bahay Dario- Bello | Dario-Bello House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The house was originally owned by Estefania "Aning" Ronquillo, an old spinster. She owned the two houses located at Brgy. San Jose; The Dario-Bello house and the Ronquillo-Bello house. These two houses used to be connected by a bridge sharing the same "batalan" or washing area. | Tangible-Immovable | |
| Bahay De Guia | De Guia House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The house of Darios was one of the largest and nearest structures from the church of San Juan de Sahagun. The Dario clan traces its roots to Don Eulalio Abaya Dario and Doña Martina Josue Pacquing. Both of which are only child and heir to their parent's estates. They have four children all were born in this Spanish style ancestral house. | Tangible-Immovable | |
| Bahay Fortuna | Fortuna House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | This Spanish style ancestral house was owned by Antonio Fortuna, Soledad Fortuna and Pablo Fortuna. At present, the first floor of the house is used for commercial stalls. | Tangible-Immovable | |
| Bahay Madarang | Madarang House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | This Spanish era house was owned by an old woman "Madarang"and was built around mid-1800's and has been long standing for more than a century. It has been passed down from one generation to another. | Tangible-Immovable | |
| Bahay Medriano | Medriano House | FACOMA | Region I | Aringay | La Union | Registered Property, Municipality of Aringay, La Union | The Medriano House is already more than 200 years. It was built during the Spanish occupation, bearing Spanish influence in its design. During the American occupation, the FACOMA helped the farmers through buying their goods at higher prices. The Chinese merchants on the other hand, had to cope up with the competition, that led them into buying the goods from the farmers using the same price or even higher. The FACOMA, with its history, architectural design, integrity, and authenticity is a beauty in itself. It evokes nostalgia, and the memories of yesteryears. It is the only house from the Spanish era that still stands today. It is picturesque all throughout its existence displaying a multicultural influence. Its ambiance speaks of Spanish, the character comes from Chinese for its economic spirit, yet a Filipino by heart. The architectural design- the form, layout and build is definitely of that Spanish era. The Medriano House is therefore of cultural heritage significance because it is an excellent example of its type. It also clearly demonstrates its principal period of significance: the 1800s. The Medriano House was constructed in mid-1800s. It is the only remaining house from its period. The Medriano House demonstrated the Renaissance plan used by the Spanish Colonizers in establishing towns and cities during the 1800s. We can see the grid used by that time in relation to the house, the church, the town plaza, and the municipal hall. The structure also underscored a page in Aringay’s history during the American Occupation, when they converted the house into the Farmer’s Cooperative Market (FACOMA).The cooperative were buying the farmers’ goods at higher prices. Hence, the farmers would prefer selling their products to them. So, in order for the Chinese merchants to cope up with the market, they had to follow the lead and buy the goods from the farmers using the same price or sometimes even higher. Thus, the FACOMA also talks about the story of the Chinese commercial activity during the period. | Tangible-Immovable |
| Bahay Monje | Monje House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | An American period house of Atty. Ronaldo Monje. It features extra eaves and two porches (one on the ground floor and another on the second floor). It is a good example of a 50s house that incorporated glasses beyond window use. | Tangible-Immovable | |
| Bahay ng Pamilya Nieves Felipe-Mangosing | Nieves Felipe-Mangosing Family House | Praise Charismatic Assembly of God Church | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | The house remains intact and is touted to be the oldest unrestored house south of the town center. The lower floor is made of mixed cement and brickworks, and the second floor walls are made of wood. The upper floor is still made up of wooden planks, and the windows remain to be the capiz types. Additional styles that are observed are the embedded diamond capiz design on the wall and the carved corners of the second floor. Some structures on the ground floor have been built and was connected/incorporated to the house. | Tangible-Immovable |
| Bahay ng Pamilya Sio | Sio Family House | Farmacia Sio; Galarce-Sio Family House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | The Galarce-Sio family house is the largest modern style concrete and wood house and is the only true example of an art deco building in Paoay. The external staircase features geometric metal railings, the facade contains linear designs (covered by signages), an open space balcony with metal railings on the second floor, as well as high concrete columns/posts on the first floor. True to Chinese tradition of house planning (shop house), the lower floor has been compartmentalized into quarters that were rented out for commercial purposes. The second floor is the actual living space of the family. The longest running pharmacy in town is the Farmacia Sio. Primo Sio also served as a mayor of the town in the mid 70s. | Tangible-Immovable |
| Bahay ni Agatona Reyrao | Agatona Reyrao House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | This is a two-storey house following a predominant style in house architecture during the American period. The first floor is made of bricks (plastered), and the second floor is made of wood. The house is distinct for its eaves and window awnings, decorated window grills, open porches on both floors, and an external L-staircase as its access to the second floor. No major alterations have been done since the 1950s, thus retaining its character from that period. | Tangible-Immovable | |
| Bahay ni Bernardo Esposo | Bernardo Esposo House | Esposo ti Daya | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | Following the colonial architecture in Philippine houses, the second floor is made of wood, the lower floor with mixed bricks and concrete, and the facade features capiz windows and ventanillas with wooden balustrades. Facing the house of Ambassador Umayam (house is of almost the same year of construction), this house features preserved uniform antique doors with locks, a buried old well, and a concrete aquarium dated to have been built in 1951. While it is a pre-war house (1942) originally located in Gabu, Laoag City, the whole structure was re-located to its current location right after the war (1946-47). | Tangible-Immovable |
| Bahay ni Julio Mangosing | Julio Mangosing House | Julio Mangosing Gonong Family House; Juan Gonong House; Julio Mangosing Gonong House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | A bahay na bato that adopts some features of the emerging American style of the period such as that of the Reyrao house. Built in 1930, this has been renovated in the mid 2000, where most of the original parts have been reused/retained (wooden floors, whole log posts, stone foundations, among others). Some windows have been replaced with sliding glass panels, and the grills of the ventanillas are recent fabrication but loyal to the original design. The house features a portico that has another balcony for the second floor. | Tangible-Immovable |
| Bahay Pamahalaan ng Bacnotan | Bacnotan Municipal Hall | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Tangible-Immovable | ||
| Bahay Pamahalaan ng Badoc | Badoc Municipal Hall | Balay Ili ti Badoc | Region I | Badoc | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | |
| Bahay Pamahalaan ng Bayambang | Luklukan ng Pamahalaang Panghimagsikan ng Pilipinas, Bayambang, Pangasinan Marker | Bayambang Municipal Hall | Luklukan ng Pamahalaang Panghimagsikan ng Pilipinas, Bayambang, Pangasinan Marker | Region I | Bayambang | Pangasinan | Marked Structure, NHCP | Marker Text: Luklukan ng Pamahalaang Panghimagsikan ng Pilipinas Bayambang, Pangasinan Sa bayang ito, noong Nobyembre 12, 1899, itinatag ng Pangulong Emilio Aguinaldo ang sentro ng Pamahalaang Panghimagsikan ng Pilipinas. Tinipon ang isang sanggunian na nagpasiyang lansagin ang Hukbong Pilipino. Napilitang gumamit ng pamamaraang gerilya sa pakikipaglaban sa mga Amerikano. Nilisan nang sumunod na araw, Nobyembre 13, 1899. Date Unveiled: November 12, 1999 | Tangible-Immovable | |
| Bahay Pamahalaan ng Candon | Town Hall of Candon | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The Town Hall was constructed during the term of Mayor Clemente Abaya and was occupied and completed during the administration of Mayor Roberto Ma. Guirnalda in January 1, 1968. At present, the old city hall is used by different national line agencies. | Tangible-Immovable | |
| Bahay Pamahalaan ng Caoayan | Balay ti Ili iti Caoayan | Munisipyo; Caoayan Municipal Hall; Presidencia | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | On this site, the original one – storey presidencia was erected and completed in 1918 during the term of Don Martin Purugganan. In 1940, the entire edifice was reconstructed during the tenure of Don Asterio Q. Querubin as the Municipal Mayor. The balcony was renovated in 1982 to make room for the Mayor’s Office during the term of Mayor Isidoro P. Querubin. On the same site, the Balay ti Ili Iti Caoayan, the three-storey Municipal Hall was constructed on 2012 during the term of Mayor Germelina S. Goulart, the first Lady Mayor of the town. | Tangible-Immovable |
| Bahay Pamahalaan ng San Nicolas | Palatandaan ng Bahay Pamahalaan ng San Nicolas | San Nicolas Municipal Hall | Bahay Pamahalaan ng San Nicolas Marker | Balay Ili ti San Nicolas; Casa Tribunal and School House | Region I | San Nicolas | llocos Norte | Important Cultural Property, National Museum; Marked Structure, NHCP; Registered Property, Municipality of San Nicolas, Ilocos Norte; Registered Property, Province of Ilocos Norte | From the time it was finished in 1863, the Casa Tribunal (people’s court) now the municipal hall had undergone many transformations in order to suit government services. A two-storey structure now stands at the former Municipal Quadrangle The new Sangguniang Bayan session hall is at the second floor and the ground base is now the Pedro Almazan Hall which was named after a local war hero. Rehabilitation and improvement of the different offices are relentlessly done without deviating from its original aesthetic historical features. This is in conformity to the principle espoused by the present leadership of preserving the town’s rich cultural heritage. Tour participants were told that on December 30, 2009 during the commemoration of the 100th year of Reconstitution of the municipality, the National Historical Institute installed a landmark infront of the municipal hall signifying the immense support and initiatives of the present leadership. _____ Marker Text: Bahay Pamahalaan ng San Nicolas Ipinatayo bilang Casa Tribunal at nang matapos ginamit na paaralan bilang tugon sa batas pang-edukasyon ng Pamahalaang Kolonyal, 1863. Ginamit bilang Casa Tribunal, mga taong 1890’s. Naging sentro sa pagtataguyod sa San Nicoas bilang nagsasariling bayan sa pamumuno ni Marcelo Barba, unang Presidente Municipal, 1909. Pinalaki ang gusali, 1919-1921. Idinagdag dito ang tanggapan ng Justice of the Peace, Police Force, Post Office, Session Hall, Treasury, at Municipal Jail. Naging garison ng mga Hapon, 1942-1945. Muling ginamit na tanggapan ng lokal na pamahalaan pagkatapos ng digmaan. Pinalawak ang gusali, tinanggal ang Municipal Jail at inilipat ang Post Office, 1972-1986. Muling ipinaayos ang gusali ayon sa orihinal na disenyo, 2004-2009. Halimbawa ng “Bahay na Tisa” sa rehiyon ng Ilocos. Date Unveiled: December 30, 2009 | Tangible-Immovable |
| Bahay Pamahalaan ng Santa Cruz | Santa Cruz Municipal Hall | Region I | Santa Cruz | Ilocos Sur | Registered Property, Municipality of Santa Cruz, Ilocos Sur | Built during pre-war [period]. | Tangible-Immovable | |
| Bahay Pamahalaan ng Tagudin | Tagudin Town Hall | Munisipyo; Presidencia; Municipal Hall | Region I | Tagudin | Ilocos Sur | Registered Property, Municipality of Tagudin, Ilocos Sur | The municipal hall was constructed in 1860. It was visited by the late President Elpidio Quirino during the 1950’s. Mother Marie Louise De Meester, the founder of the Congregation of the Missionary Sisters of Saint Augustine was one of the four missionaries who first set foot in the Philippines. The Farola was built in commemoration of their landing. Nowadays, the Farola serves as a beacon for the seafarers and fishermen during the night. | Tangible-Immovable |
| Bahay Panauhin ng Planta ng Semento ng Bacnotan | Bacnotan Cement Plant Guest House | Region I | Bacnotan | La Union | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | ||
| Bahay Quevedo-Dumlao | Quevedo-Dumlao House | Fidel Dumlao House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | An American period house built after the war. It was constructed in the vertical wood plank method with the main portal on the second floor accessed through an external straight stone staircase (probably older than the house). The house features sliding window panes that already uses glasses. What is also interesting in is the well contained within the property - it is one of the only two coral stone water well there is to find in Paoay to date. It is open to interpretation as to whether the use of this material predates the use of bricks in constructing wells. | Tangible-Immovable |
| Bahay Ramos | Ramos House | Balay Ramos | Region I | Lingayen | Pangasinan | Marked Structure, NHCP | Marker Text: Ramos House Lingayen, Pangasinan On this site has stood for years the house of the couple Narciso Ramos, lawyer, journalist, statesman and diplomat, and Angela Valdez, one-time English supervisor of the Pangasinan Vocational High School. In this house were born and raised their children: Leticia Ramos Shahani, ambassador and senator; Fidel, AFP Chief of Staff, Secretary of the Department of National Defense and eighth President of the Republic of the Philippines; and Gloria Ramos-Rodda. This marker was made possible through the initiative of Kaluyagan Nen Palaris and daughters of Princess Urduja Executive Committee headed by Justice and Mrs. Porfirio V. Sison. Year Unveiled: 1993 ______ Ramos House Lingayen, Pangasinan For many years on this site was located the rented family house of Narciso Ramos (lawyer, journalist, statesman and diplomat) and Angela Valdez (former English supervisor of Pangasinan Vocational High School). It was here that their eldest child Fidel, and first daughter Leticia, were born, raised and spent their formative years: Fidel, former Chief of Staff of the Armed Forces of the Philippines, former Secretary of National Defense and in 1992 elected 12th President of the Republic of the Philippines, Leticia Ramos Shahani, ambassador, senator and Senate President Pro-Tempore. Gloria Ramos da Rodda, their third child and a Philippine consul, was born in the Pangasinan Provincial Hospital in Dagupan. The house was destroyed during World War II and the present structure, which now houses family mementos, was constructed in January 1995 through the donations of the Ramos Foundation and the Agpoon family. Year Unveiled: 1995 | Tangible-Immovable |
| Bahay Ronquillo-Dario | Ronquillo-Dario House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Immovable | ||
| Bahay Valdez-Lardizabal | Valdez-Lardizabal House | Region I | San Nicolas | Ilocos Norte | Important Cultural Property, National Museum; Registered Property, Municipality of San Nicolas, Ilocos Norte; Registered Property, Province of Ilocos Norte | This most imposing of residences in San Nicolas is the Valdes – Lardizabal House, built in the 1800s by Antonio Valdes, former gobernadorcillo who served in the first half of the 19th century. Fronting the town plaza, it is a grand structure built in the traditional Spanish colonial style, with a base of brick and stone and its second storey of made out of wood jutting out in a cantilevered fashion, as if floating. In its heyday, it was the most prominent residence in San Nicolas and in the whole province of Ilocos Norte. | Tangible-Immovable | |
| Banal na Paglilibing (Istatwa) | Santo Entierro (Statue) | Santo Entierro; Santo Bangkay | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Municipality of Caoayan has its shared ecclesiastical role in the religious development of the ancient Province of Ylokos during Spanish period. Similarly, the town is proud of its century – old and life sized religious saints owned by the old rich family in the town. The life size saints are usually part of the procession during the Estacion General every Holy Tuesday and Good Friday. SANTO ENTIERRO - originally owned by the late Magdalena Llanes. The same statue was given to his nephew, Benjamin Llanes and family. | Tangible-Movable |
| Bantayan | Watch Tower (Baluarte) | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Tangible-Immovable | ||
| Bantayang Moro | Moro Watchtower | Region I | San Fernando City | La Union | Registered Property, Province of La Union | Moro Watch Tower stands as a symbol of the bravery and unity of the earlier residents in their fight against the marauding pirates called "Tirong", who plundered the Ilocos seacoasts more than 400 years ago. The watch tower was turned over to the City Government on June 29, 2007. | Tangible-Immovable | |
| Bantayog Alaala sa Labanan ng San Fernando | Palatandaan ng Labanan sa San Fernando | Battle of San Fernando Memorial Monument | The Battle of San Fernando Marker | Region I | San Fernando City | La Union | Marked Structure, NHCP; Registered Property, Province of La Union | Situated at the northwestern portion of the Town Plaza, inscribed as an account of how the Battle was started and won, enabling the establishment of the United States Army Base at Poro Point, which was eventually used as a build-up area for the projected invasion of Japan. San Fernando is 264 kilometers north of Manila. _____ Marker Text: The Battle of San Fernando The Battle of San Fernando began with assault on the Japanese position along the south bank of the Baroro River, Bacnotan, La Union, by the 121st Infantry USAFIP, NL, on 4 January 1945, followed by the seizure of enemy strongholds south of Baroro and the concerted attack on enemy strong points situated along Oaig Creek where it crossed the San Fernando–Camansi Road, on Reservoir Hill and Insurrecto Hill and on the Bacsil–Apaleng Range on the second week of February. By 24 March 1945 the entire San Fernando area was secured and enabled the establishment at Poro Peninsula the headquarters of U.S. Army Base M, Build-up area for the projected invasion of Japan. Year Unveiled: 1959 | Tangible-Immovable | |
| Bantayog ng Monopolyo ng Tabako | Palatandaan ng Pagbuwag sa Monopolyo ng Tabako | Tobacco Monopoly Monument | Abolition of Tobacco Monopoly Marker | La Tabacalera | Region I | Laoag City | Ilocos Norte | Marked Structure, NHCP; Registered Property, City of Laoag, Ilocos Norte | Marker Text: Abolition of Tobacco Monopoly Government tobacco monopoly formally established March 1782 by Governor Jose Basco y Vargas by virtue of the Royal Decree of 9 February 1780. While this monopoly increased government revenue and stimulated the tobacco industry, it led to many abuses by the government officials. Abolished in 1882 by the Royal Decree of 25 June 1881 during the incumbency of Governor Fernando Primo de Rivera. Erected by the people as an expression of joy over the abolition of the tobacco monopoly. Year Unveiled: 1958 | Tangible-Immovable |
| Bantayog ng Namatay sa Digmaan | War Dead Monument | Region I | Banna | Ilocos Norte | Local Cultural Property - Historical Landmark and Cultural Property of the Municipality (per Resolution No. 2019-130-13); Registered Property, Municipality of Banna, Ilocos Norte | The War Dead Monument is a historical landmark at the town proper, built to honor the soldiers who fought during the war. It was constructed through the initiative of the War Widows Association and the parents of the young soldiers who came from this town. The War Dead Monument is a commemoration of the gallantry of the soldiers who dedicated their lives to fight for the freedom of our nation. | Tangible-Immovable | |
| Bantayog ng Pagulidanan | Monumento ti Pagulidanan | Unity Marker; Tirad-Tirad | Region I | Santo Domingo | Ilocos Sur | Registered Property, Municipality of Santo Domingo, Ilocos Sur | Tangible-Immovable | |
| Bantayog ng Pandan | Pandan Obelisk | Pandan Monument; Monumento | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | Built in 1932 during the term of Don Rosauro Quitoriano as Presidente Municipal (Mayor) through the initiative of Mr. Mariano Portugal, a stone sculptor of Manangat, a neighboring barrio. | Tangible-Immovable |
| Bantayog ng Rit-ritemon Kaayong | Rit-ritemon Kaayong Monument | Rit-ritemon Kaayong Uprising Monument | Region I | Sarrat | llocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | |
| Bantayog ng Stingray | Palatandaan ng Pinagdaungan ng USS Stingray | The Stingray Memorial | Ang Pinagdaungan ng USS Stingray Marker | Region I | Pagudpud | Ilocos Norte | Marked Structure, NHCP | Marker Text: Ang Pinagdaungan ng USS Stingray Sa dalampasigang ito dumaong ang USS Stingray, submarino ng Hukbong Pandagat ng Estados Unidos, 27 Agosto 1944. Dito ibinaba ang 15 kawal na pinamumunuan ni 2nd Lt. Jose V. Valera at ilang toneladang armas at kagamitan bilang paghahanda sa pagbabalik ng mga Amerikano sa Pilipinas. Pakay ng pangkat na hanapin si Gobernador Roque B. Ablan upang tulungan ang Gerilyang Ablan-Madamba na noo'y lumalaban sa mga Hapon. Date Unveiled: April 24, 2018 | Tangible-Immovable | |
| Bantayog ni Antonio Luna sa Badoc | Palatandaan ni Antonio Luna 1886-1899 | Antonio Luna Monument Badoc | Antonio Luna 1886-1899 Marker | Region I | Badoc | Ilocos Norte | Marked Structure, NHCP | Marker Text: Antonio Luna 1886-1899 Isinilang sa Kalye Urbiztondo, San Nicolas, Manila, 29 Oktibre, 1866. Nagtapos ng Doktorado sa Parmasya sa Universidad Central de Madrid, 1890. Umanib sa Kilusang Propaganda sa Espanya at nagsulat sa pahayagang La Solidaridad sa ilalim ng sagisag na Taga-Ilog, 1888. Ikinulong, 16 Setyembre 1896; ipinatapon at ikinulong sa Carcel Modelo de Madrid, Pebrero 1897. Lumaya at bumalik sa Pilipinas, 1898. Itinatag ang pahayagang La Independencia na tumutuligsa sa pananakop ng mga Amerikano, 3 Setyembre 1898. Nagsilbing delegado sa Kongreso ng Malolos 15 Setyembre 1898, at Katuwang na Kalihim ng Digmaan, 26 Setyembre 1898. Itinatag ang Academia Militar, 25 Oktubre 1898. Hinirang na Punong Komandante ng Hukbong Militar ng Republika ng Pilipinas, Pebrero 1899. Pinaslang sa Cabanatuan, Nueva Ecija, 5 Hunyo, 1899. Date Unveiled: October 29, 2016 | Tangible-Immovable | |
| Bantayog ni Bonifacio | Spirit of 1896 | Bonifacio Monument | Region I | Alaminos City | Pangasinan | Local Cultural Property - Historical Landmark of Alaminos, Pangasinan (per Ordinance No. 2013-10); Registered Property, Alaminos City, Pangasinan | Gat. Andres Bonifacio’s monument was revived, repainted, landscaped and installed with bollard lights in 2013 with the initiative of Mayor Arthur F. Celeste. The structure depicts the town of Alaminos’ heroism during the revolutionary period in Northern Luzon. Eulalio Garcia and Julian Santos are the first two (2) Alaminians who joined the Katipunan. A certain, Roman Manalang formally organized the local branch of Katipunan through a secret meeting in a small house at Barangay Sadsaran. The first blood compact and the writing of their commitments to the revolution with their own blood were held, thereby founding the Katipunan of Alaminos, the first in Northern Luzon. The monument was built in 1938. The encrypted “Spirit of 1896” depicts the revolutionary mission of the Alaminians. The symbolic monument was designed by Eufrocenio Garcia, also an Alaminian. | Tangible-Immovable |
| Bantayog ni Claro Caluya | Palatandaan ni Claro Caluya | Claro Caluya Monument | Claro Caluya Marker | Region I | Piddig | Ilocos Norte | Marked Structure, NHCP | Marker Text: Claro Caluya Foremost vernacular poet and dramatist in Ilocos Norte. Born 22 June 1868. Son of Rafael Caluya and Norberta Pasion. Studied n his hometown; later went to a higher school in Laoag 1882; became Cabeza de Barangay, 1890 and Capitan Municipal, 1893-1896; Joined the Revolutionary Forces, 1896-1897; distinguished himself in the Filipino-American war; served as Municipal President of his town, 1903-1905. Under his administration, the first public market was built and several primary schools were opened. Founded civic and cultural organizations. Wrote many plays and poems in Ilocano, including a translation of Rizal's Ultimo Adios, which is considered as the most lyrical Ilocano version of the poem. Married to Sabina Aquino. Died 14 December 1914. Year Unveiled: 1958 | Tangible-Immovable | |
| Bantayog ni Diego Silang | Palatandaan ni Diego Silang | Diego Silang Monument | Diego Silang Marker | Diego Silang Civic Center and Historical Park and Eco-tourism Plaza | Region I | Caba | La Union | Marked Structure, NHCP; Registered Property, Municipality of Caba, La Union | Venue for cultural events, activities, and landmark of Diego Silang _____ Marker Text: Diego Silang (1730–1763) In this town, Caba, La Union, Diego Silang was born on December 16, 1739. At the time Caba was a barrio of Aringay then a part of Pangasinan province. Famed leader of the Ilocos Revolt (1762–1763), Silang was assassinated in Vigan on May 28, 1763. After his death the revolt was continued by his wife, Maria Josefa Gabriela whose execution on September 20, 1763, ended the uprising Year Unveiled: 1963 | Tangible-Immovable |
| Bantayog ni Don Mariano Marcos y Rubio | Palatandaan ni Don Mariano Marcos y Rubio (1897-1945) | Don Mariano Marcos y Rubio Monument | Don Mariano Marcos y Rubio (1897-1945) Marker | Region I | Batac City | Ilocos Norte | Marked Structure, NHCP; Registered Property, Province of Ilocos Norte | Marker Text: Don Mariano Marcos y Rubio (1897–1945) Born in Batac, Ilocos Norte, 21 April 1897, to Don Fabian Marcos and Doña Cresencia Rubio. His father was the Justice of the Peace, school teacher and gobernadorcillo of Batac after the Revolution. Married to Josefa Quetulio Edralin, 1916; children: Ferdinand, Pacifico, Elizabeth and Fortuna. Primary schooling in the new elementary schools established by the Americans, Ilocos Norte. Secondary education, Manila. Teacher’s course, Philippine Normal School, 1916. Principal teacher, 1917; lieutenant, Philippine National Guard, 1918; Laoag School District supervisor, 1919; and teacher, National University, Manila, 1921. Graduated valedictorian in law, University of the Philippines, 1925. Representative to the Philippine Assembly, second district, Ilocos Norte, 1925; Chairman, Committee on Style; member, Committees on Library, Public Instruction, Civil Service, Public Lands, Mines and Natural Resources of the Assembly. Appointed by President Manuel L. Quezon as technical assistant and Deputy Governor of Davao to hasten pioneer settlements, 1932. His elder son Ferdinand elected President of the Philippines, 1965, 1969, 1981. Died in La Union, March 1945. Date Unveiled: October 24, 1983 | Tangible-Immovable | |
| Bantayog ni Elpidio Quirino | Palatandaan ni Elpidio Quirino | Elpidio Quirino Monument | Elpidio Quirino Marker | Region I | Vigan City | Ilocos Sur | Marked Structure, NHCP; Registered Property, City of Vigan, Ilocos Sur | Marker Text: Elpidio R. Quirino Born in Vigan, Ilocos Sur, November 16, 1890. Finished his elementary studies in Aringay, La Union and secondary school course at Manila High School, 1911. Obtained the degree of Bachelor of Laws, University of the Philippines, 1915. Started service in the government as a school teacher in Daparian, Agoo, La Union at the age of 16. Appointed private secretary to President Manuel L. Quezon; Secretary of Finance under Governor General Frank Murphy and Secretary of the Department of Interior. Elected representative of Ilocos Sur, 1919; Senator, 1922, 1931, 1941; Delegate, Constitutional Convention, 1934; and Vice President of the Republic of the Philippines, 1946. Became the President of the Philippines with the death of President Manuel A. Roxas, 1948; elected President of the Republic, 1949. Died, February 29, 1956. His administration was highlighted by economic recovery of the country devastated by the Second World War and the restoration of peace and trust of the citizenry in the government. Year Unveiled: 1982 | Tangible-Immovable | |
| Bantayog ni Elpidio Quirino | Palatandaan ni Elpidio Quirino (1890-1956) | Elpidio Quirino Monument | Elpidio Quirino (1890-1956) Marker | Quirino Park | Region I | Caba | La Union | Marked Structure, NHCP; Registered Property, Municipality of Caba, La Union | Landmark of President Elpidio Quirino _____ Marker Text: Elpidio Quirino (1890–1956) Ipinanganak sa Vigan, Ilocos Sur, noong Nobyembre 19, 1890. Unang nagtrabaho sa gulang na 16 na taon bilang guro sa Baryo Caparia-an. Naging Pangulo ng Pilipinas nang mamatay ang Pangulong Manuel Roxas noong Abril 15, 1948. Inihalal bilang Pangulo ng Pilipinas noong Nobyembre 1949. Namatay noong Pebrero 29, 1956. Date Unveiled: November 16, 1983 | Tangible-Immovable |
| Bantayog ni Enriqueta de Peralta | Palatandaan ni Enriqueta de Peralta | Enriqueta de Peralta Monument | Enriqueta de Peralta Marker | Region I | Dingras | Ilocos Norte | Marked Structure, NHCP | Marker Text: Enriqueta de Peralta (1882–1940) Makata ng Ilokandia, lider at manggagawang panlipunan, ipinanganak Hunyo 15, 1882 sa Dingras, Ilokos Norte. Kalihim, Dingras Women’s Club, 1918; Tagasiyasat, Rural Credit Association ng Northern Luzon, 1919; Kinatawan, Infant Mortality Conference sa Maynila, 1920. Pangalawang Pangulo, Ilokos Norte Women’s Club, 1922; Tagapagtatag, puericulture centers ng Northern Luzon at Pangulo, Provincial Women’s Club of Ilokos Norte, 1923–1938; Nagharap sa Pambansang Kumbensiyon ng Women’s Club ng panukulang magkaroon ng Araw ng mga Ina at kasamang nagtaguyod sa Lehislatura ng karapatan ng kababaihan sa pagboto. Namatay noong Abril 29, 1940. Date Unveiled: January 14, 1989 | Tangible-Immovable | |
| Bantayog ni Ferdinand Marcos | Palatandaan ni Ferdinand E. Marcos 1917-1989 | Ferdinand Marcos Monument | Ferdinand E. Marcos 1917-1989 Marker | Daytoy ti Bannawag | Region I | Batac City | Ilocos Norte | Marked Structure, NHCP | Marker Text: Ferdinand E. Marcos 1917-1989 Pangulo. Isinilang sa Sarrat, Ilocos Norte, 11 Setyembre 1917, at nanirahan sa Batac. Nagtapos ng abogasya sa Unibersidad ng Pilipinas, 1939. Nanguna sa pagsusulit sa pagkaabogado, 1939. Kasapi ng 14th Infrantry USAFIP-NL ng Kilusang Gerilya, 1944-1945. Nanungkulang kinatawan ng Ikalawang Distrito ng Ilocos Norte, 1949-1959; Senador, 1959-1965. Pangulo ng Senado, 1963-1965. Pangulo ng Pilipinas, 1965-1986. Isinailalim ang Pilipinas sa Batas Militar, 1972-1981. Nagpatupad ng mga programa, proyekto, at batas sa ilalim ng balangkas ng 'Bagong Lipunan.' Bunsod ng EDSA People Power Revolution, 25 Pebrero 1986, namalagi sa Hawaii, Estados Unidos. Yumao, 28 Setyembre 1989. | Tangible-Immovable |
| Bantayog ni Heneral Luna | General Luna Monument | Region I | Santa Cruz | Ilocos Sur | Registered Property, Municipality of Santa Cruz, Ilocos Sur | Erected in 1934. | Tangible-Immovable | |
| Bantayog ni Juan Luna sa Badoc | Palatandaan ni Juan Luna y Novicio 1857-1899 | Juan Luna Monument Badoc | Juan Luna y Novicio 1857-1899 Marker | Region I | Badoc | Ilocos Norte | Marked Structure, NHCP | Marker Text: Juan Luna y Novicio 1857-1899 Pintor, makabayan at diplomatiko. Isinilang sa Badoc, Ilocos Norte, 24 Oktubre 1857. Nag-aral sa Ateneo Municipal de Manila, Escuela Nautica at Academia de Dibujo y Pintura, Maynila; at Academia de Bellas Artes de San Fernando, Madrid. Ilan sa kanyang obra ang "La Muerte de Cleopatra," 1881; "Spoliarium" na nagwagi ng gintong medalya sa Exposicion Nacional de Bellas Artes sa Madrid, 1884; "El Pacto de Sangre" at "España y Filipinas", 1886; "La Batalla de Lepanto", 1887; "El Pueblo y Los Reyes", 1892; at "Una Bulaqueña", 1895. Kasapi ng Kilusang Propaganda na naghangad ng reporma sa Pilipinas. Inaresto at ikinulong sa Maynila ng pamahalaang Espanyol sa hinalang pakikisangkot sa Katipunan, 16 Setyembre 1896. Kalauna'y napawalang sala, Mayo 1897. Itinalaga ni Pangulong Emilio Aguinaldo na diplomatiko sa Paris, 1898. Yumao sa Hong Kong, 7 Disyembre 1899. Date Unveiled: October 24, 2017 | Tangible-Immovable | |
| Bantayog ni Quezon sa Pulo ng Quezon | Quezon Monument in Quezon Island | Region I | Alaminos City | Pangasinan | Local Cultural Property - Historical Landmark of Alaminos, Pangasinan (per Ordinance No. 2013-10) | A life-sized figure of the President of the Commonwealth of the Philippines in the year 1935-1944. He visited the Municipality of Alaminos and appointed Dr. Gonzalo Montemayor then the Provincial Health Officer to oversee the development of the Hundred Islands as a tourism destination. Declared the group of islands as Hundred Islands National Park in 1940 by virtue of Presidential Proclamation No. 667. Built in 1953 at Quezon Island, the 100th among the 123 islands. | Tangible-Immovable | |
| Bantayog ni Rizal sa Lungsod ng Candon | Rizal Monument Candon City | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Immovable | ||
| Bantayog ni Urdaneta | Urdaneta Monument | Monumento ti Urdaneta | Region I | Urdaneta City | Pangasinan | Work of National Artists Abdulmari Asia Imao, Napoleon V. Abueva, Alejandro Roces, Benedicto Cabrera, Ildefonso P. Santos | Tangible-Immovable | |
| Basilika Menor ng Birhen ng Kabanal-banalang Rosaryo ng Manaoag | Palatandaan ng Simbahan ng Nuestra Señora de Manaoag | Minor Basilica of Our Lady of the Most Holy Rosary of Manaoag | Church of Nuestra Señora de Manaoag Marker | Simbaan ti Manaoag; Manaoag Church | Region I | Manaoag | Pangasinan | National Cultural Treasure, National Museum; Marked Structure, NHCP | The Minor Basilica and Church Complex of Nuestra Señora del Santisimo Rosario in Manaoag, Pangasinan, most popularly known as the Manaoag Church, was originally built in 1600s and was rebuilt during the Second World War harmonizing the influence of Spanish - Romanesque, German, and Italian Renaissance architectural compositions. The Manaoag Church, including the image of the Blessed Virgin Mary and movable and intangible properties intrinsic to the cultural significance of the property constitute a cluster of cultural properties possessing outstanding architectural, cultural and artistic significance imbued with vibrant history, culture and tradition worthy of preservation for future generations. Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 10-2015 Marker Text: Church of Nuestra Señora de Manaoag Administered since 1605 by the Dominicans, the first church of wood lasted a century. The second one, which was of stone, was built through the generosity of Gaspar de Gamboa and Agata Yangta, and inaugrated in 1720. In 1733 it was donated to the Dominican corporation, but was destroyed by the earthquake of 1892. The provisional church, built of wood, was burned during the insurrection of 1898. The reconstruction of the present church began in 1901 with the return of the Dominicans. The image of Nuestra Señora de Manaoag is famous throughout Pangasinan. It was preserved in Dagupan during the revolution, then taken back to the sanctuary by the people of Manaoag where it was solemnly crowned on April 21, 1926, in the presence of thousands of the faithful, by Mons. Guillermo Piano, Apostolic Delegate to the Philippines. Year Unveiled: 1937 | Tangible-Immovable |
| Basilika Menor ng San Juan Bautista - Dambana ng Milagrosang Birhen ng Badoc | Palatandaan ng Simbahan ng Badoc | Minor Basilica of Saint John the Baptist - Shrine of La Virgen Milagrosa de Badoc | Ang Simbahan ng Badoc Marker | Simbaan ti Badoc; Badoc Church | Region I | Badoc | Ilocos Norte | Marked Structure, NHCP | Marker Text: Ang Simbahan ng Badoc Itinayo ng mga paring Agustino. Dating kapilya ng Sinait noong 1591. Naging paroko noong 1714 sa pagtataguyod ni San Juan Bautista. Ang simbahan at ang kumbento na kapwa yari sa bato at tisa ay matibay at artistikong naitayo sa pangangasiwa ni Reb. P. Valentin Blovide. Ang simbahang ito ay isa sa mga bahay-dalanginan na nilooban ng mga Sambal noong panahon ng paghihimagsik ni Andres Malong noong 1660–1661. Si Juan Luna (1857–1899) ang pangunahing pintor na Pilipino ay bininyagan sa simbahang ito noong ika-27 ng Oktubre 1857. Ang kanyang mga kapatid na sina Laureana at Manuel Andres ay kapwa bininyagan sa simbahang ding ito. Date Unveiled: May 2, 1980 | Tangible-Immovable |
| Basilika Minore ng Birhen ng Pag-ibig | Palatandaan ng Birhen ng Pag-ibig | Basilica Minore of Our Lady of Charity | Basilica of Our Lady of Charity Marker | Agoo Basilica; Agoo Church; Shrine of Our Lady of Charity | Region I | Agoo | La Union | Marked Structure, NHCP; Registered Property, Province of La Union | The Agoo Basilica enshrines the miraculous image of Our Lady of Charity. _____ Marker Text: Basilica of Our Lady of Charity Located in La Union's oldest town, Agoo. Parish and town founded in 1578 by Franciscan Frs. Juan Bautista Lucarelli and Sebastian de Baeza. Original church in Barangay Nagrugcan. Improved by Augustinian Fr. Saturnino Franco; Belfry built by Frs. Casimiro Melgosa and Aquilino Garcia. All destroyed by 1892 earthquake. Built on this site was the next church where the long-venerated image of Our Lady of Charity was canonically crowned by Apostolic Nuncio Salvatore Sinno on 1 May 1971 by rescript of Pope Paul VI. Demolished in 1975 for a new shrine. Cornerstone laid on 8 Sept. 1975, feast of Our Lady's Nativity, by Archbishop Mariano A. Madriaga, native of the town. Construction started 8 Jan. 1976 from donations by the faithful led by a son of the town, Tourism minister Jose D. Aspiras and his family and encouragement of Bishop Victorino Ligot of San Fernando de La Union Diocese. Consecrated Marian shrine on 8 Dec. 1978, feast of the Immaculate Conception by Sebastiano Cardinal Baggio, Prefect of the Sacred Congregation of Bishops, with President Ferdinand E. Marcos and first lady Imelda Romualdez Marcos in Attendance. Elevated to rank of Basilica Minore by Pope John Paul II, on 15 July 1982, on petition of Bishop Salvador Lazo through Archbishop Bruno Torpigliani, Apostolic Nuncio to the Philipines. Dedicated as such by Sebastiano Cardinal Baggio on 8 Dec. 1982. Msgr. Benito P. Sison, first rector; Msgr. Jose G. Tongson, present rector; Tomas M. Asprer, provincial governor; Jose Luis M. Aspiras, municipal mayor; Ignacio Palma Bautista, architect; Bernardo M. Vergara, Edmundo Tolentino, Jose Manantan and Bernabe Corpuz, supervising engineers. Year Unveiled: 1982 | Tangible-Immovable |
| Baul (Bacsil) | Baul (Bacsil) | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Tangible-Movable | ||
| Baul na Kahoy | Wooden Baul | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Baul ni Severino Sagun | Baul of Severino Sagun | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Biray (Sasakyang Pangkalakalan sa Karagatan | Ang Balangay ng Hilaga ng Caoayan) | Biray (Caoayan’s Maritime Trade Vessel | Caoayan’s Balangay of The North) | Biray; Birey; Viray; Virey | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Birays were unique vessels that transcended by the ancient culture of local economic trade of the Filipinos that expanded for many centuries until the late 1960s. | Tangible-Movable |
| Bubo (Pambitag ng Isda) ng Ilokano | Ilocano Bubo (Fish trap) | Region I | Philippine Intangible Cultural Heritage Inventory | Northwestern Luzon in the Philippines is comprised of four provinces: Ilocos Norte, Ilocos Sur, Abra, and La Union. It has narrow coastal plains and hilly iland terrain that are traversed by swift flowing rivers and a multitude of streams with their head waters at the rugged heights of the Grand Cordillera mountain range. A greater number of the population is comprised of Ilocano ethno-linguistic communities. They are settled on flat fields or extended embankments of streams and rivers and along narrow coastal plains where they cultivate rice, corn, sugarcane, vegetables and cash crops such as garlic, tobacco and corn. Having their communities along the seacoast, near the mouths of rivers, mangroves, on valleys wedged by streams and on river banks, fishing is an important alternative economic activity for the Ilocano population. _____ Inventory No.: 296 ICH Domain: 5 Ethnolingustic Group: Ilocano | Intangible | |||
| Bulwagan ng Katarungan ng Marcos | Marcos Hall of Justice | Region I | Laoag City | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009) | Tangible-Immovable | ||
| Bulwagan ng mga Bayaning Ilokano | Ilocano Heroes Hall | SM Hypermarket | Region I | Laoag City | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | |
| Bulwagang Panlungsod ng Laoag | Laoag City Hall | Region I | Laoag City | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Burol Ermita | Ermita Hill | Region I | Laoag City | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Natural | ||
| Gulod ng Bacsil | Bacsil Ridge | Bacsil Ridge | Region I | San Fernando City | La Union | Marked Structure, NHCP; Registered Property, Province of La Union; Registered Property, City of San Fernando, La Union | Located 9 kilometers northeast of San Fernando town proper through the San Fernando-Bagulin Road, Bacsil Ridge was the last bastion of the retreating Japanese Imperial Army in the province. Later, the Ridge constituted the East Flank of the 121st Infantry of the United States Armed Forces in the Philippines, Northern Luzon (USAFIP, NL) during the Liberation in 1945. _____ Marker Text: Bacsil Ridge Converted into a mountain bastion, Bacsil Ridge constituted the east flank of the Japanese line established in mid-January 1945 at the northern suburb of San Fernando. Subjected to several concerted attacks by elements of the 121st Infantry USAFIP NL, Bacsil Ridge was finally seized on 19 March 1945 and three days later the liberation of the entire town-port of San Fernando was effected. Year Unveiled: 1958 | Natural |
| Busto ni Daniel Maramba | Palatandaan ni Daniel Maramba 1870-1941 | Daniel Maramba Bust | Daniel Maramba 1870-1941 Marker | Region I | Santa Barbara | Pangasinan | Marked Structure, NHCP; Registered Property, Municipality of Santa Barbara, Pangasinan | Marker Text: Daniel Maramba Ipinanganak noong 21 Hulyo 1870 isang bahay na datl'y nakatayo sa puok na ito ng Sta. Barbara, Pangasinan. Isang makabayan. Kasapi sa Katipunan at Himagsikan. Tumulong sa pagtatatag ng Asociacion de los Veteranos de la Revolucion. Nagtatag at naging unang pangulo ng Samahang Magtatanim ng Palay at Tubo sa Pangasinan. Naging Hukom Pamayapa, Alkalde ng bayan; Gobernador ng Pangasinan, Kinatawan sa Kapulungang-Bansa. Mambabatas at Senador. Namatay noong 27 Disyembre 1941. Date Unveiled: July 24, 1970 | Tangible-Immovable | |
| Bustong Alaala kay Teofilo Yldefonso | Palatandaan ni Teofilo Yldefonso (1903-1942) | Teofilo Yldefonso Memorial Bust | Teofilo Yldefonso (1903-1942) Marker | Region I | Piddig | Ilocos Norte | Marked Structure, NHCP | Marker Text: Teofilo Yldefonso (1903-1942) Sundalo at manlalaro. Isinilang sa Piddig, Ilocos Norte, 4 Nobyembre 1903. Unang Pilipinong nagwagi ng medalyong bronze sa larangan ng paglangoy sa Summer Olympics, Amsterdam, 1928; at Los Angeles, 1932. Kasapi sa 57th Infantry Regiment ng Philippine Scouts at kabilang sa Death March. Yumao sa Capas, Tarlac, 19 Hunyo 1942. Ginawaran ng Posthumous Presidential Award for Meritorious Service ng Pangulong Ferdinand Marcos, 16 Disyembre 1967. Kilala sa taguring “Ilocano Shark.” | Tangible-Immovable | |
| Daanan sa Punta Poro | Poro Point Boardwalk | Region I | San Fernando City | La Union | Registered Property, Province of La Union | Another prided attraction of the city is the Poro [Point] Boardwalk. Billed as the “Key West of the Philippines”, it is the home of the Presidential Rest House, the Catalnaan. There is a Philippine Navy Detachment strained south of the point and now being occupied by the Philippine Air Force. | Tangible-Immovable | |
| Daangtaong Puno | Centennial Tree | Region I | Caba | La Union | Registered Property, Municipality of Caba, La Union | Oldest tree in La Union. | Natural | |
| Dalawang Gabaldong Paaralan, Paoay | Two Gabaldon Schools, Paoay | Region I | Paoay | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Dambana ng HesuKristong Tagapagligtas | Jesus Christ the Savior Shrine | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | A 55 ft. tall Jesus Christ the Savior Shrine built atop the Martha Island now known as Pilgrimage Island of the Hundred Islands National Park. Development of Pilgrimage Island is one of the priority projects of Mayor Arthur F. Celeste on his second term as a gesture of gratitude to the Lord Almighty. Inaugurated and officially opened to public in May 1, 2017. | Tangible-Immovable | |
| Dambana ng San Jose Karpintero | Saint Joseph the Carpenter Shrine | Saint Joseph Shrine / Statue of Saint Joseph | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | A 40 ft. tall St. Joseph Shrine built atop Governor’s Island initiated by Mayor Arthur F. Celeste (2013-2016). St Joseph the Carpenter is the Patron Saint of Alaminos City. It was inaugurated in September 28, 2014 during the LGU Family Day. | Tangible-Immovable |
| Dambana ni Gobernador Roque B. Ablan, Sr. | Palatandaan ni Roque B. Ablan | Governor Roque B. Ablan, Sr. Shrine | Roque B. Ablan Marker | Region I | Laoag City | Ilocos Norte | Marked Structure, NHCP | Marker Text: Roque B. Ablan Bayani ng Ikalawang Digmaang Pandaigdig. Isinilang sa Laoag, Ilocos Norte, 9 Agosto 1906. Nagtapos sa Unibersidad ng Pilipinas ng Pilosopiya, 1929, at ng Abogasya, 1930; pumasa sa pagsusulit sa bar ng taon ding iyon. Inihalal na gobernador ng Ilocos Norte, 1937 at 1941. Kasama si Tenyente Feliciano Madamba, binuo ang Ablan-Madamba Guerilla Group of Northern Luzon, Enero 1942. Nanguna sa mga labanan kabilang ang matagumpay na Labanan sa Pampanniki, Solsona, Ilocos Norte, 8 Nobyembre 1941. Huling nakita sa Labanan sa Bumitalag, Piddig, 5 Pebrero 1943. Date Unveiled: August 9, 2006 | Tangible-Immovable | |
| Dambana ni Juan Luna | Juan Luna Shrine | Museo ni Juan at Antonio Luna | Region I | Badoc | Ilocos Norte | National Shrine, NHCP; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | The birthplace of painter and patriot Juan Luna. One bedroom has the original bed of Juan Luna. Reproductions of the painter’s great works are on display, as well as artifacts related to the history of Badoc. _____ Marker Texts: Birthplace of Juan Luna y Novicio Patriot and foremost Filipino painter. Born in Badoc, Ilocos Norte, 24 October 1857; son of Joaquin Luna de San Pedro and Laureana Novicio. Studied in the Ateneo Municipal, Escuela de Bellas Artes and Escuela Nautica in Manila; became a licensed pilot at 17. Pupil of Lorenzo Guerrero, noted Filipino painter. Went to Spain, 1877, studied in the Academia de Bellas Artes de San Fernando, Madrid. Painted in Rome his first famous work, “The Death of Cleopatra”. Won gold medal for his Spoliarium at the International Painting Exposition, 1884, in Madrid. Won other medals and honors in Europe. Among his other notable paintings were “The Battle of Lepanto”, “The Blood Compact”, “People and Kings”. Co-worker of Rizal, Lopez–Jaena, del Pilar and other Filipino reformers in Europe; was in the Diplomatic Service of the First Philippine Republic. Died in Hongkong, 7 December 1899. Year Unveiled: 1957 _____ Bahay ni Luna Sa bisa ng Resolusyon Bilang 3, Oktubre 7, 1976 ng Pambansang Suriang Pangkasaysayan na binigyan ng karapatan ng Seksyon 4 ng Kautusan ng Pangulo Bilang 260, Agosto 1, 1973, na sinusugan ng Kautusan ng Pangulo Bilang 375, Enero 14, 1974 ang gusali at pook na ito ay ipinahayag na Pambansang Palatandaang Makasaysayan. Year Unveiled: 1977 _____ Birthplace of Juan Luna At this place in Badoc, Ilocos Norte, Juan Luna y Novicio, famous painter and patriot, was born October 23, 1857. His parents were Joaquin Luna and Laureana Novicio. Educated at the Ateneo Municipal de Manila and the Escuela de Bellas Artes in Manila. Luna then attended the famous school of arts in Madrid, Paris and Rome. One of the great artists that the Philippines ever produced, he won international fame with the following paintings: Spolarium, La Esclava Ciega, La Muerte de Cleopatra, España y Filipinas, El Pacto de Sangre, La Batalla de Lepanto, La Conquista de Grana, Triclinium, Dofre y Cleo, La Huelga, Roma en Tiempo de Aliglisto, Hymenes, Plieblos y Reyes, Bodas Romanas and Ecce Homo. Returning to the Philippines from his sojourn in Europe, death overtook him in Hongkong December 7, 1899. | Tangible-Immovable |
| Dambana ni Limahong at Urduja | Limahong and Urduja Shrine | Region I | Alaminos City | Pangasinan | Local Cultural Property - Historical Landmark of Alaminos, Pangasinan (per Ordinance No. 2013-10); Registered Property, City of Alaminos, Pangasinan | Built in 1936. Limahong – also called Lin Tao Kien, a Chinese pirate Lim-a-hong who invaded the northern islands of the Philippines and tried to seize the City of Manila from the Spanish in 1574. He took hostage the people of Pangasinan for seven (7) months. His escape route was along the excavated tunnel in Alaminos then disappeared. Urduja – a legendary warrior princess of the Kingdom of Pangasinan and is recognized as a heroine until today. A daughter of a ruler named Tawalisi of a land that is also called Tawalisi. She led the army in the battlefield and fought like a man. When her mother died she became the ruler of Pangasinan. Known for her bravery, intelligence, beauty and dominant like an Amazon of olds but also known for her kindness and virtue. | Tangible-Immovable | |
| Dambanang Artemio Ricarte | Artemio Ricarte Shrine | General Ricarte National Shrine; Ricarte National Shrine and Museum | Region I | Batac City | Ilocos Norte | National Shrine, NHCP; Registered Property, Province of Ilocos Norte | The General Ricarte National Shrine in Batac, Ilocos Norte is composed of a memorial park with a statue and two field guns as well as a library and a museum showcasing Ricarte’s life and a collection of American and Japanese guns used in World War II. _____ REPUBLIC ACT NO. 5648 AN ACT PROVIDING FOR THE ESTABLISHMENT OF A NATIONAL SHRINE IN THE MUNICIPALITY OF BATAC, PROVINCE OF ILOCOS NORTE, TO BE KNOWN AS RICARTE SHRINE Section 1. There is established in the Municipality of Batac, Province of Ilocos Norte, a national shrine to be known as Ricarte Shrine, which shall comprise the land and the house built thereon where the late General Artemio Ricarte was born, as well as the lands adjacent thereto not to exceed two thousand square meters whose acquisition by negotiation or expropriation is hereby authorized. Sec. 2. There shall be constructed on any vacant place in the land, birthplace of the late General Artemio Ricarte, a house wherein shall be preserved the relics in the General's life. Sec. 3. This Act shall take effect upon its approval. Approved: June 21, 1969. | Tangible-Immovable |
| Daungan ng Pandan | Pandan Sea Port; Pandan Port | Pandan Port; Puerto Pandan de Vigan; Fishmarket; Fishport | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | Before the conquiestas of the Philippine Islands, there were major ports in the archipelago--- the ports of Cebu, Manila and Caoayan in Vigan (Puerto de Vigan, Pandan). The port of Caoayan was a cradle of civilization especially in trade and commerce in the long years before the arrival of Spaniards. It continued as such during the Spanish colonization of Ilocandia until the American occupation. Before the Spaniards ever set foot in Caoayan at sundown on June 12, 1572, Ilocos was already a center of trade and commerce especially at Pandan, Caoayan, Ilocos Sur. Whenever the Chinese traders arrived at nightfall, they would no longer proceed to Manila City but instead, entered the port of “Los Ylocos” and unload their commodities and entrust them to the “Sanglays” or Chinese Mestizos of Vigan and to the natives. It was a good opportunity and privilege among the Caoayeños and Bigueños. The Sangleys (Chinese) and Japanese traders were the first to dock at the Pandan port in Caoayan and Agoo in La Union unloading fine silk jars and porcelain plates across the sea. Here also exited Abel (hand woven Ilocano cloth), alig (beeswax), diro (honey) and balitok (gold) --- products of the Samtoys, the Itnegs, and Igorots. The port of Pandan was very useful to the lives of the people in the ancient Ylocos because it prolonged the sustenance of their living as such of that continuous trade and commerce that happened between Filipinos and other races. The port has been one of the final docking points of sailboats from one of the Biray ports located at the south of PantayTamurong Island which navigated in the Butao River (estuary) going to Fuerte (Puerto). Sailboats (goletas), birays, pontings (pontines y pancos) --- vessels which range in sizes that plied the rivers and sea serving in commerce and industry as well as bridge between the Samtoys and other races in the olden days. These small sailing vessels travelled from Caoayan to Aparri, Cagayan, Agoo, La Union, Pangasinan, Manila, Zambales, and other places it could reach. Even the galleon ships plied this port to Manila to Acapulco, Mexico loaded with tobacco. Another major industry that was centered in Caoayan including the Vigan harbor was the building of boats or the so called “boat industry” like pontines y pancosfor coastal services as well as sailboats (goletas). This industry was eased out as means of transportation with the onset of modern highways especially those connecting the Ilocos provinces to Manila and Cagayan. Another event was when the Seven Sisters of St. Paul of Chartres led by Mother Marthe de St. Paul and Sr. Josephine Rappeport landed on 5 June 1905. They were welcomed by His Excellency Dennis Joseph Dougherty, the Bishop of Nueva Segovia, together with the young ladies of Vigan. The port of Pandan is indeed very important in the history of Caoayan and Ylocos because it has witnessed the transitory events in the province and had contributed a rich and colorful history in the establishment of Ciudad Fernandina de Vigan, now, the famous World Heritage and Wonder City of Vigan. This site, the ancient port of Ylocos region and its saga will remain vivid in the memories of the people. It has much significance for it has carved in the timeline of Caoayan, Ilocos Sur and Philippines respectively. | Tangible-Immovable |
| Diyalektong Iloko | Iloco Dialect | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Language | Intangible | |
| Don Isabelo Abaya (Larawan at Palatandaan) | Don Isabelo Abaya (Portrait and Marker) | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The monument of Don Isabelo Isabelo Plaza Abaya, the local hero of Candon City Abaya is an important historical site that was recognized by the National Historical Commission of the Philippines and the National Commission on Culture and the Arts on March 29, 2016. | Tangible-Movable | |
| Enggrandeng Orasan ni Don Isabelo Abaya | Grand Clock of Don Isabelo Abaya | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Estatwa ng Sirena | Mermaid Statues | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Mermaid statues were made as it significantly relates to the “Dyesebel” (mermaid stories) movies and series shoot in Hundred Islands. Records showed that the 1st Dyesebel movie taken in Hundred Islands was in 1980. | Tangible-Immovable | |
| Feria de Candon | Feria de Candon | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Feria de Candon, also an annual celebration in Candon City which features the ONE-TOWN-ONE PRODUCT (OTOP) brand of Ilocos Sur. Celebrated during the first week of December highlighting the events such as the grandeur of "Parade of Narvacan, Lights" and "Trade Fair. This festival is in commemoration of the first trade that was held in Candon in 1892. | Intangible | |
| Gabaldon na Mababang Paaralan, Laoag | Gabaldon Elementary School, Laoag | Region I | Laoag City | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Gabaldong Paaralan, Banna | Gabaldon School, Banna | Region I | Banna | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Gabaldong Paaralan, Currimao | Gabaldon School, Currimao | Region I | Currimao | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Gabaldong Paaralan, Vintar | Gabaldon School, Vintar | Region I | Vintar | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Municipality of Vintar; Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Ganza ng Bag-o | Ganza of Bag-o | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Gloryeta ng Liwasan | Plaza Kiosk | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The original kiosk was built in 1864 during the administration of Capitan Municipal Cleto Ronquilo. It was renovated later in 1910 during the administration of Captain Municipal Matias Legazpi. Another reconstruction was done in 1940 during the time of Valentin Abaya. | Tangible-Immovable | |
| Gloryetang Kastila | Spanish-type Kiosk | Region I | Santa Cruz | Ilocos Sur | Registered Property, Municipality of Santa Cruz, Ilocos Sur | Built in 1936 with Spanish architectural design. | Tangible-Immovable | |
| Guho ng dating Bahay Abrenica | Ruins of the former Abrenica House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | In the vacant lot in front of the current Abrenica residence, the brick foundation of the former ancestral house of the family of Florentino Abrenica and an active brick well. The ruins follows a simple rectangular plan with an opening, possibly the location of the main portal. It has already been in ruins in the 1950s. No other historical description can be obtained. At present, the ruins have been adopted as a pig pen, with cement partitions constructed within the brick enclosure. | Tangible-Immovable | |
| Guho ng dating Bahay Ansestral ng Blanco | Ruins of Former Blanco Ancestral House | Region I | Paoay | Ilocos Norte | Registered Property, Municipality of Paoay, Ilocos Norte | Brick and coral stone foundations of the former ancestral house of the Blanco family, once a prominent family in Paoay, which produced several earlier gobernadorcillos/ mayors such as Pedro Blanco. The identified site includes the remains of a staircase, some wall segments, and an abandoned Spanish period stone well (tallest well in town). Note: throughout the mapping exercise this is the only site where coral stones have been used in house construction in Paoay. | Tangible-Immovable | |
| Guho ng Simbahan ng Baleyadaan | Baleyadaan Church Ruins | Quezon Island | Region I | Alaminos City | Pangasinan | Local Cultural Property - Historical Landmark of Alaminos, Pangasinan (per Ordinance No. 2013-10) | Tangible-Immovable | |
| Gusali ng Bulwagang Panlungsod | City Hall Building | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Built in 1924 and known as Alaminos Residencia, reconstructed in 1959 during the time of Mayor Marcelo Ochave. | Tangible-Immovable | |
| Gusali ng Kapitolyong Panlalawigan ng Ilocos Sur | Palatandaan ni Maria Josefa Gabriela Silang | Ilocos Sur Provincial Capitol Building | Maria Josefa Gabriela Silang 1723-1763 Marker | Region I | Vigan City | Ilocos Sur | Marked Structure, NHCP | Marker Text: Maria Josefa Gabriela Silang 1723–1763 Born in Barrio Canniogan, Santa, Ilocos Sur ca. 1723. Adopted by Fr. Tomas Millan, she grew up in Vigan. In 1757, she married Diego Silang, a widower, and assumed leadership of the Ilocos Revolt after his assassination. She was captured later by Spanish authorities and executed on September 20, 1763. She was the first woman to lead a revolt in the Philippines. Year Unveiled: 1963 | Tangible-Immovable | |
| Gusali ng Karunungang Pantahanan ng Mababang Paaralan ng West Central | Home Economics Building at West Central Elementary School | Region I | Dagupan City | Independent Component City | Local Cultural Property - Heritage Site of Dagupan City (per Dagupan City Ordinance No. 2061-2016) | Tangible-Immovable | ||
| Gusali ng Karunungang Pantahanan ng Mababang Paaralang Sentral ng Laoag | Home Economics Building of the Laoag Central Elementary School | Region I | Laoag City | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Gusali ng Kumpanyang Paseguruhan ng Filipinas Life - Lungsod ng Dagupan | Filipinas Life Assurance Company Building - Dagupan City | BPI-Philam Life Dagupan | Region I | Dagupan City | Independent Component City | Work of National Artist for Architecture Leandro V. Locsin | Completed, 1971 | Tangible-Immovable |
| Gusali ng Paaralang Sentral ng San Nicolas | Building of the San Nicolas Central School | San Nicolas Elementary School; Casa Tribunal | Region I | San Nicolas | Ilocos Norte | Important Cultural Property, National Museum; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Municipality of San Nicolas, Ilocos Norte | This building became the school house and the older building was reverted to its original purpose as the Casa Tribunal. It was originally intended as the “Casa Tribunal” or Town Hall but later converted into a school building. It was renovated under the American regime. Representatives from the National Historical Institute visited the old casa tribunal structure in 2009 and lauded the efforts of the present administration in preserving and introducing renovations to strengthen this piece of heritage structure. | Tangible-Immovable |
| Gusali ng Terminal ng Paliparang Lokal ng Vigan | Vigan Domestic Airport Terminal Building | Mindoro Airport | Region I | Vigan City | Ilocos Sur | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | |
| Gusaling Gabaldon | Alaminos Central School - Gabaldon Building | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | The Gabaldon Central School now Alaminos Central School is considered as the oldest building standing in Alaminos, built in 1935. This was used as a camp by Japanese Imperial Army when they invaded the Philippines during World War II. | Tangible-Immovable | |
| Gusaling Gabaldon ng Mababang Paaralan ng Caba | Caba Elementary School Gabaldon Building | Region I | Caba | La Union | Registered Property, Municipality of Caba, La Union | Oldest school [in Caba]. | Tangible-Immovable | |
| Gusaling Gabaldon ng Mababang Paaralang Sentral ng Aringay | Aringay Central Elementary School Gabaldon Building | ACES Gabaldon | Region I | Aringay | La Union | Registered Property, Municipality of Aringay, La Union | The Gabaldon Building of Aringay is approximately 90 years old and it is important in demonstrating the evolution of Aringay history insofar that it constitutes physical evidence of the Commonwealth Government's policy to construct public schools in the rural districts of the Philippines. The design and aesthetics of the Gabaldon like the calado, exposed beams, awning windows and fascia, have designs from geometric minimalist to intricate adding to the whole effect that the building is a structure for learning. It is a living canvas of the creativity and craftsmanship of the Filipino people. The Gabaldon building was designed by Architect William Parsons. It is a landmark design in Philippine Architecture. The design owes its inspiration from Philippine houses, the thatched roof should have been placed with cogon grass but instead was replaced by a galvanized iron sheath. The windows reflect the wide windows of Castillan houses which are ornately placed with capiz shells. The design and orientation allow for maximum acoustical learning ideal for learning environment in a tropical country. It is the facade for the establishment of the public school system by the American colonial government. It is a living canvas of the evolution of the Philippine educational system. | Tangible-Immovable |
| Gusaling Gabaldon ng Mataas na Paaralang Pambansa ng Bacnotan | Bacnotan National High School Gabaldon Building | North Provincial High School | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Tangible-Immovable | |
| Gusaling Gabaldon ng Paaralang Sentral ng Bacnotan | Bacnotan Central School Gabaldon Building | Region I | Bacnotan | La Union | Registered Property, Province of La Union; Registered Property, Municipality of Bacnotan, La Union | Tangible-Immovable | ||
| Gusaling Lehislatibo ng Bacnotan | Bacnotan Legislative Building | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Tangible-Immovable | ||
| Gusaling Pangasiwaan ng Planta ng Semento ng Bacnotan | Bacnotan Cement Plant Administration Building | Region I | Bacnotan | La Union | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | ||
| Gusaling Pangasiwaan, Simbahan at Kapilya ng Bacnotan Development | Bacnotan Development Administration Building, Church and Chapel | Region I | Bacnotan | La Union | Work of National Artist for Architecture Leandro V. Locsin | Tangible-Immovable | ||
| Hardin at Liwasang Imelda| Palatandaan ni Maria Josefa Gabriela Silang 1723-1763 | Imelda Garden and Park | Maria Josefa Gabriela Silang 1723-1763 Marker | Region I | Santa | Ilocos Sur | Marked Structure, NHCP | Marker Text: Maria Josefa Gabriela Silang 1723–1763 Born in Barrio Canniogan, Santa, Ilocos Sur ca. 1723. Adopted by Fr. Tomas Millan, she grew up in Vigan. In 1757, she married Diego Silang, a widower, and assumed leadership of the Ilocos Revolt after his assassination. She was captured later by Spanish authorities and executed on September 20, 1763. She was the first woman to lead a revolt in the Philippines. Year Unveiled: 1963 | Tangible-Immovable | |
| Himpalan ng Daang-bakal ng Aringay | Aringay Train Station | Istasyon Ti Tren | Region I | Aringay | La Union | Registered Property, Municipality of Aringay, La Union | The Aringay Passenger Train Station is architecturally and historically significant because it is an excellent example of the many small –town railroad stations built by the Americans during the 1910s to 1920s. Its importance is highlighted by its aesthetic unity, physical condition and a one-way railway track to the North (Pangasinan to La Union). It was during the early 1990s when the commerce and industry started to boom in the municipality. With the presence of train services, the transportation became convenient for the people. They can directly travel to Tutuban to buy goods that they will be selling in their local market. The increase in the number of passengers augured well for ambulant vendors in the train stations. The station even at its decrepit state, still serves as a favorite location for photography enthusiasts. It stood the test of time and displays the haughty grandeur of the past. It embodies qualities of strong visual impact and an imagery of a bustling transportation center. The Aringay train station is a highly intact example of a concrete train station building. The old Aringay Train Station is already 106 years old. It is important in demonstrating the history of the municipality insofar as it constitutes a physical evidence of the Commonwealth Government's policy of constructing branch lines as a means to develop municipalities in provincial districts. | Tangible-Immovable |
| Himpilan ng Damortis | Damortis Station | Region I | Rosario | La Union | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Polong | Polong Station | Region I | Malasiqui | Pangasinan | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng San Fabian | San Fabian Station | Region I | San Fabian | Pangasinan | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng San Pedro | San Pedro Station | Region I | San Quintin | Pangasinan | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilan ng Sapdaan | Sapdaan Station | Region I | San Fabian | Pangasinan | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Himpilang Panghimpapawid ng Wallace | Wallace Air Station | Region I | San Fernando City | La Union | Registered Property, Province of La Union | These 101 hectares of base land located at the end of Poro Point in San Fernando were acquired in 1903 for the United States Cavalry. It was the home of the 848th Aircraft Control and Warning Squadron which provided logistics and administrative support to other radar detachments under its chain of command. Formally turned-over by the United States to the Republic of the Philippines on September 16, 1991, the Bases Conversion Development Authority is overseeing the plans for the conversion of the area into a prime tourism and industrial estate. | Tangible-Immovable | |
| Hinabing Kasuotan para sa Ritwal ng Patay: Inniwes, Banaigan, Lasudan | Woven Vest for Dead Rituals: Inniwes, Banaigan, Lasudan | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable; Intangible | ||
| Ilocano/Tinguian Panyang (Ritwal Bilang Pampalubag sa mga Espiritu sa Kalikasan) | Ilocano/Tinguian Panyang (Ritual to appease nature spirits) | Region I | Ilocos Norte; Ilocos Sur | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 167 ICH Domain: 3 Ethnolingustic Group: Ilocano, Tinguian | Intangible | ||
| Ilokano Agsana (Paggawa ng Asin) | Ilocano Agsana (Salt Making) | Region I | Ilocos Norte; Ilocos Sur | Philippine Intangible Cultural Heritage Inventory | The making of salt from the waters of the West Philippine Sea is common in the northwestern side of the island of Luzon. In fact, the name of the Pangasinan province where it is also done means, “the place where salt is made”. The practice described in the succeeding pages was documented in Ilocos Norte. _____ Inventory No.: 263 ICH Domain: 3 Ethnolingustic Group: Ilocano | Intangible | ||
| Ilokano Atang | llocano Atang | Region I | Ilocos Norte; Ilocos Sur | Philippine Intangible Cultural Heritage Inventory | Even among the Ilocano sophisticates, there persists a belief of the existence of kaibaan or ansisit – tiny unseen spirits that proliferate among trees, rock and abandoned places – and who, if befriended, could cook an endless supply of rice in earthen pots and exercise other mythical powers. However, when these are inadvertently harmed, even innocuously through a thoughtless act, such as passing through their habitat without permission, they can cause rashes, boils (kurad) and other irksome maladies. _____ Inventory No.: 66 ICH Domain: 3 Ethnolingustic Group: Ilocano | Intangible | ||
| Imno ng Bacnotan | Bacnotan Hymn | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Composer/Lyricist: Ms. Lourdes Reyes | Intangible | |
| Ina ng Pag-asa (Istatwa) | Nuestra Seňora de la Esperanza (Statue) | Our Lady of Hope; Apo Esperanza | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | Both coincidences and God’s will are obviously present in this traditional account handed down by old folks. Before, during, and even after the Spanish Era, boat sailing was an important industry of the people of Caoayan. Some of the well-to-do families owned sailboats, pontingS, and bancas. The Spanish government owned many galleon ships that plied from Pandan port to Manila to Acapulco, Mexico, loaded with tobacco. As the story goes, it was one of the trips of the pontings when the crew sighted a floating object on the China Sea waters. The sailor fished it out and to their surprise; it was the statue of the Blessed Mother of God with Baby Jesus on her arm and holding an anchor in her right arm. It was really a coincidence because every ship and sailboat carried an anchor aboard which was called “Esperanza,” a sign of hope for sailboats to anchor safety. The sailor unloaded the statue in one of the warehouses at the Pandan Port. The first miracle that happened was the oozing of blood from the anchor when it was salvaged by the sailors. The church authorities called the statue “Nuestra Senora de la Esperanza.” The Lady of Hope perhaps did not like to stay permanently at Pandan Port. Although masses were celebrated at the warehouse, the Mother of God had a preference for a sanctuary of her own. Oftentimes, her bonnet had been seen hanging among the branches of the bamboo grove where the church now stands. On many a moonlight night, she had been witnessed by some devotees taking a walk with the Baby Jesus among the bamboos. These were the miracles that happened during her sojourn at Pandan Port. A certain Don Paulino Llanes, whose second wife happened to hail from Abra, gave an initial donation of timber from that province to lay the foundation of the church, which, over the years had been assiduously improved by the people of Caoayan. What once started as a simple house of devotion is now the massive brick church dedicated to the Mother of God, which she herself selected, at the “Talocatok ti Caoayan” or the highest elevation in the town. Since her enthronement at the Talocatoc, the place has never been flooded, indeed considered even by some skeptics as the Lady’s continuing miracle. So the church authorities interpreted that it was the will of God that Nuestra Senora de la Esperanza was to become the Patron Saint of Caoayan. | Tangible-Movable |
| Ina ng Pitong Hapis (Istatwa) | Our Lady of Sorrows (Statue) | Mater Dolorosa; Apo Dolorosa | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Municipality of Caoayan has its shared ecclesiastical role in the religious development of the ancient Province of Ylokos during Spanish period. Similarly, the town is proud of its century – old and life sized religious saints owned by the old rich family in the town. The life size saints are usually part of the procession during the Estacion General every Holy Tuesday and Good Friday. OUR LADY OF SORROWS (MATER DOLOROSA) – originally owned by the family of Don Manuel Quirino, grandfather of former late President Elpidio R. Quirino. | Tangible-Movable |
| Industriya ng Tabako | Tobacco Industry | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Dubbed as the "Tobacco Capital of the Philippines", the city is the country's largest producer of Virginia-type Tobacco. | Intangible | |
| Institusyon ng San Jose | Saint Joseph Institute | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The structure used to be the parish rectory or 'convento' of the friars in the 18th century, the Parish Priest of St. John de Sahagun in the late 1920's was Fr. Fernando Abaya. His nephew, Maximo Abaya, broached to him the idea of putting up a school. St. Joseph Institute then was born as the second Paulinian school. After the 2nd World War, starting again almost from scratch, the Sisters, with the help of the Parish Priest and the generous people of Candon, managed to reopen the school. St. Joseph Institute opened its high school department in 1948, starting with the First and Second Year classes. The Third and Fourth Year classes were opened in 1949 and 1950, respectively. Since then, the school has grown in all directions. | Tangible-Immovable | |
| Isandaang-Taong-Gulang na mga Lagusan ng Sarrat | Century-Old Sarrat Tunnels | Region I | Sarrat | llocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Isandaang-Taong-Gulang na mga Puno ng Acacia | Century-Old Mother Acacia Trees | Region I | Sarrat | llocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Natural | ||
| Istatwa ng Kalayaan (Liwasan) | Statue of Liberty (Plaza) | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Tangible-Immovable | ||
| Istatwa ng Sakada | Statue of Sakada | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Jesus ng Nazaret (Istatwa) | Jesus of Nazareth (Statue) | Apo Nazareno | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Municipality of Caoayan has its shared ecclesiastical role in the religious development of the ancient Province of Ylokos during Spanish period. Similarly, the town is proud of its century – old and life sized religious saints owned by the old rich family in the town. The life size saints are usually part of the procession during the Estacion General every Holy Tuesday and Good Friday. JESUS OF NAZARETH - originally owned by the late Magdalena Llanes. St. Nazarene was later on given to Francisca Poderoso and eventually sold to the family of Mr. Constante Queypo of Brgy. Don Lorenzo Querubin, Caoayan, Ilocos Sur. | Tangible-Movable |
| JICA | JICA | Japan International Cooperation Agency | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Tangible-Immovable | |
| Kahoy na Kahon ni Don Isabelo Abaya | Wooden Box of Don Isabelo Abaya | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Kalakhang Katedral ng Pagbabalik-Loob ni San Pablo Apostol ng Vigan | Palatandaan ng Katedral ng Vigan | Metropolitan Cathedral of the Conversion of Saint Paul the Apostle of Vigan | Cathedral of Vigan Marker | Katedral ti Vigan; Vigan Cathedral; Saint Paul Metropolitan Cathedral | Region I | Vigan City | Ilocos Sur | Marked Structure, NHCP; Registered Property, City of Vigan, Ilocos Sur | Marker Text: Cathedral of Vigan Built in 1641, this church became a cathedral when the seat of the Diocese of Nueva Segovia was transferred from Lal-lo, Cagayan, to Vigan, 1758. Occupied by the revolutionists under Col. Juan Villamor, 1896, and by the American forces under Lt. Col. James Parker, 1899. A chapel of wood and thatch erected on this site, 1574, by order of Juan de Salcedo, the conquistador and founder of Villa Fernandina, after which Vigan was first called, was damaged by earthquake in 1619 and 1627, and by fire in 1739. Year Unveiled: 1949 | Tangible-Immovable |
| Kalakhang Katedral ng San Juan Ebanghelista ng Dagupan | Palatandaan ng Simbahan ng Dagupan | Metropolitan Cathedral of Saint John the Evangelist of Dagupan | Church of Dagupan Marker | Simbaan ti Dagupan; Katedral ti Dagupan; Katedral ng Dagupan; Dagupan Church; Dagupan Cathedral | Region I | Dagupan City | Independent Component City | Marked Structure, NHCP; Local Cultural Property - Heritage Site of Dagupan | Marker Text: Church of Dagupan The Augustinians had charge of the spiritual administration of Dagupan from 1590 to 1713, and the Dominicans from 1713 to the close of the nineteenth century. An early church and a convent were burned in 1660 when Andres Malong's men razed the town. The Rev. Pedro Rama, O.P., rebuilt this church in 1816. In 1895 the Rev. Vicente Iztegui, O.P. rebuilt the facade that the earthquake of March 16, 1892 had destroyed. Year Unveiled: 1939 | Tangible-Immovable |
| Kalanguya Ifugao Sapsap (Mga Ritwal sa Libing) | Kalanguya Ifugao Sapsap (Burial Rituals) | Region I | Ifugao | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 74 ICH Domain: 3 Ethnolingustic Group: Kalanguya | Intangible | ||
| Kampana ng San Pedro | San Pedro Bell (Barry Bell) | Kampana ni San Pedro | Region I | Bauang | La Union | Registered Property, Municipality of Bauang, La Union | The bell is dedicated to San Pedro; weight: 834 libras (378.3 kg) Inscription just above the lip: SIENDO CURA PAROCCO EL M.R.P.P.F MARIANO GARCIA AÑO DE 1883 DONACION DEL GOBERNADORCILLO D. MARIANO BALANCIO Y DEL TENIENTE (indecipherable marks) D. HILARIO CALICA A SU YGLESIA DE BAUANG This bell was originally presented to Friar Mariano Garcia on behalf of the Church of Saints Peter and Paul in 1883 by Governor Mariano Balancio and Hilario Calica. It remained in the church belfry until 1901 when it was removed by U.S. forces stationed in the Philippines. It was later taken to the United States by General Thomas Barry. The circumstances surrounding the removal of the bell and its journey to the U.S. remain lost in history. General Barry later presented the bell to the U.S. Military Academy at West Point, New York in 1915 where it remained for the next century. Over the subsequent decades, the origination of the bell and much of its history became obscured until 2015 when a group of American Veterans (sic) rediscovered the bell. Subsequent research identified that the bell belonged to the Church of Saints Peter and Paul in Bauang, La Union. The American veterans group then worked with Father Ronald R.O. Chan and Mayor Martin P. de Guzman III to formally request that the bell be returned to the church. In 2016, Lit. Gen. Robert J. Caslen, Jr., the 59th Superintendent of the U.S. Military Academy at West Point honored the request and agreed to return to the Church of Saints Peter and Paul as a gesture of good will and in recognition of America’s enduring friendship with the Philippines. | Tangible-Movable |
| Kampana ng Simbahan | Church Bell | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Tangible-Immovable | ||
| Kampanaryo ng Santa Monica | Santa Monica Bell Tower | Region I | Sarrat | llocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Kampo Spencer | Camp Spencer | Kampo Spencer | Region I | Luna | La Union | Marked Structure, NHCP; Registered Property, Province of La Union | Camp Spencer, the general headquarters of the USAFIP, NL located along Darigayos Cove in Luna, is reserved as a Military Shrine and Park by virtue of Proclamation 590 signed by President Fidel V. Ramos on June 1, 1995. Darigayos is approximately 34.2 kilometers north of San Fernando accessible through the Bitalag Junction in Bacnotan or through Balaoan. _____ USAFFE-NL Military Shrine and Park; At Camp Spencer, the USAFIP-NL planned their operations and mapped out strategies for the capture of General Yamashita. It was also at Camp Spencer where Yamashita was held prisoner before he was executed at the Los Baños Prisoner of War Camp. ________ Marker Text: Camp Spencer Named in honor of Private Grafton Spencer, AUS, killed in action early 1943. This camp in Darigayos, site of the GHQ, was center and base of operations of the USAFIP, NL, during the liberation campaign of Luzon, from January to September 1945 when 52,033 enemy troops were killed and 32,001 captured. This camp was deactivated on orders of the Philippine Army, December 1946. Darigayos cove was the landing scene of American submarine landings for vital war materiel and supplies from the south-west Pacific Area, command of Gen. Douglas MacArthur, late 1944. Year Unveiled: 1958 | Tangible-Immovable |
| Kankanaey | Kankanaey | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Language | Intangible | |
| Kapilya ng Birhen ng Kapayapaan at Mabuting Paglalakbay ng Caoayan | Capilia de Nuestra Señora Dela Paz y Buen Viaje of Caoayan | Pandan Chapel; Kapilya | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Capilia de Nuesta Señora dela Paz y Buen Viaje is located at Pandan, Caoayan, Ilocos Sur. The chapel was believed to constructed in the year 1910 and bell hanging beside it was donated by Doña Telesfora Quilon of Pandan in the same year. | Tangible-Immovable |
| Kapitolyong Panlalawigan ng Ilocos Norte | Palatandaan ng Kapitolyo ng Lalawigan ng Ilocos Norte Marker | Ilocos Norte Provincial Capitol | Ang Kapitolyo ng Lalawigan ng Ilocos Norte Marker | Kapitolyo Probinsyal ti Ilocos Norte | Region I | Laoag City | Ilocos Norte | Marked Structure, NHCP; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Standing with honor and grace, the provincial capitol in Ilocos Norte marks a historic achievement as it reaches a hundred years old this year. Established in 1918, the provincial capitol serves as the seat of the government of Ilocos Norte and continually brings quality services and assistance to the Ilokanos after its complete inauguration in 1924. Former named Doña Aurora Park in honor of President Manuel Quezon’s wife, this box-life edifice welcomes anyone who enters the province with its warm and pristine white Corinthian pillars in the main entrance. With rich story of Ilokano genuineness and architectural grandeur, the capitol building speaks of imperial dominance as its style is greatly inspired by American colonial structures. Before it became the official figure of provincial power, the area where it is established is a former headquarters of the United States Army during the American regime in 1900. Now, the provincial capitol sits at the heart of Ilocos Norte as it beats for Ilokano identity, character, and rapid development of life. Its front lawns are decorated regularly with eye-catching design that suits to what the province celebrates- may it be fiesta, Halloween, and Yuletide season. Any Ilokano can truly notice how the capitol exists to bring life and progress as Ilocos Norte continues to attract millions of tourists every year. Apart from its booming tourism, the capitol takes pride with its wise and great leaders who seated and ran the province. Former governors such as Antonio Raquiza (1955-1957), the present House Majority Leader Rodolfo Fariñas (1988-1998), and incumbent governor Imee Marcos (2010) contributed massively in making the province known and heard in the national and international landscape. Its century-year-old capitol building will be recognized by the National Commission for Culture and the Arts (NCCA) and National Historical Commission of the Philippines (NHCP) as a historical landmark in Ilocos Norte. Just like the resilience of Ilokanos, the capitol building remains strong and tough for the next one hundred years. (JNPD/MJTAB PIA-1, Ilocos Norte) _____ Marker Text: Kapitolyo ng Lalawigan ng Ilocos Norte Itinayo ayon sa disenyo ni Ralph Harrington Doane at sa pangangasiwa nina Jose Paez at Tomas Mapua, 1917–1925. Nilisan ni Gobernador Roque Ablan at ipinagpatuloy ang pamahalaang panlalawigan sa kabundukan ng Maananteng, Solsona, Ilocos Norte nang dumating ang Hukbong Hapon sa Laoag, 12 Disyembre 1941. Nabawi ng 15th Infantry, United States Army Forces in the Philippines–Northern Luzon, 13 Pebrero 1945. Isinaayos, 1957, at pinasinayaan ni Pangulong Carlos P. Garcia, 27 Disyembre 1958. Pinasinayaan ang panandang pangkasaysayan na ito kaugnay ng pagdiriwang ng ika-200 anibersaryo ng pagkatatag ng lalawigan ng Ilocos Norte, 1818–2018. Date Unveiled: March 2, 2018 | Tangible-Immovable |
| Katedral ng San Guillermo Ermitanyo ng San Fernando, La Union | Palatandaan ng San Fernando, La Union | Cathedral of Saint William the Hermit of San Fernando, La Union | Church of San Fernando, La Union Marker | Simbaan ti San Fernando La Union; San Fernando Church La Union; San Fernando Cathedral La Union | Region I | San Fernando City | La Union | Marked Structure, NHCP; Registered Property, Province of La Union | The Vicinity of Saint William the Hermit Cathedral The church was reconstructed by the residents through the efforts of Bishop Santiago C. Sancho in 1947-1949, after it was destroyed during the liberation of the province in 1945, and rededicated on February 10, 1949. _____ Marker Text: Church of San Fernando, La Union Chapel made of stone and thatch erected, 1764 by Fr. Francisco Romero and Santiago Holarte at Barrio San Vicente formerly known as Pindangan after which San Fernando was first called. Moved to Tanque, then to Kabaroan, and afterwards to its present site where it was built of stone and brick by Fr. Juan Sorolla, Simon Guillermo and Pedro Fernando, 1773–1786. Damaged by earthquake, 1892. Occupied by the revolutionists under Col. Blas Villamor, 1898, when they overwhelmed the Spanish forces that sought shelter therein. Destroyed during the liberation, 26 February 1945. Reconstructed by the residents through the efforts of Bishop Santiago C. Sancho, 1947–1949. Rededicated, 10 February 1949. Year Unveiled: 1949 | Tangible-Immovable |
| Katedral ng San Guillermo ng Laoag | Palatandaan ng Simbahan ng Laoag | Cathedral of Saint William of Laoag | Church of Laoag Marker | Simbaan ti Laoag; Katedral ti Laoag; Laoag Church; Laoag Cathedral | Region I | Laoag City | Ilocos Norte | Marked Structure, NHCP; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Marker Text: Church of Laoag Chapel of wood and thatch built on this site when the Augustinian friars founded the parish, 1580. Replaced by this church of Italian Renaissance; foundation laid, 1612. Looted by the Chieftain Almazan who took possession of Virgin Mary's crown and proclaimed himself king, 1661. Damaged by fire, 1843; Repaired by Obras Publicas under Engineer Antonio de la Camara and Fray Santiago Muniz, 1873-1880. Occupied by Revolutionists, 1898; by American forces, 1899. Ownership contested by Aglipayans, 1901. Scene of Diocesan Marian Congress, 1932 and 1949. Year Unveiled: 1950 ____ The Baroque style is said to be concerned with the unexpected. This facet is clearly seen in the facade of the church. There is a superficial feeling of chaos marked off by an apparently illogical arrangement of elements. There are too many features and a lack of integration between levels. There is discontinuity between lines and patterns resulting in a "bold and vibrant approach at massing," which is another way of looking at this bedazzling facade. It is this curious juxtaposition in contradiction that, in a manner of speaking, gives the structure its own "humor." The main arched entrance is flanked by massive engaged columns "applied tight against the wall, without pediments," topped by pseudo-Corinthian capitals composed of rosettes and acanthus flowers and crowned by urn-like finials of a very primitve form. Rising from the architrave, five sets of mini-columns with Doric capitals decorate the choir loft level, echoing the ones in the lower one. The columns of each story follow their own pattern and do not reach the next level but end abruptly, somewhat lower than expected if one were to follow the canons of architecture. (Angels in Stone: Augustinian Churches in the Philippines by Pedro G. Galende) | Tangible-Immovable |
| Katedral ng San Jose, Alaminos | Saint Joseph Cathedral, Alaminos | Region I | Alaminos City | Pangasinan | Local Cultural Property - Historical Landmark of Alaminos, Pangasinan (per Ordinance No. 2013-10) | St. Joseph Cathedral Parish, which is about 168 years old, was first erected in 1776 during the mission of San Jose De Casborran and was inaugurated in 1857. The Church was mainly made of bricks made in the town of Alaminos. St. Joseph the Carpenter has brought miracles and continues to be a pillar of the Catholic faith among Alaminians. The interior of the structure and the ceiling was originally designed with paintings until it was refurbished in later years. At present, the St. Joseph Church remains as one of the historical and significant tourism spot in Alaminos City. | Tangible-Immovable | |
| Kolehiyo ng Dakilang Plebeyano | Great Plebeian College | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | The college was founded in 1947 as a non-sectarian learning institution in close relation to the Bonifacio Monument in the City Central Business District. | Tangible-Immovable | |
| Kolehiyo ng San Jose ng Alaminos | Colegio San Jose de Alaminos | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Formerly known as Royal Carpenter Academy, it was the first and only Catholic school in Alaminos. It was founded in 1960 by Rev. Fr. Eleuterio Itliong, with the first and second year classes began during 1960-61 on temporary permit. | Tangible-Immovable | |
| Kompleks ng Simbahan ng Nuestra Señora de la Asuncion ng Santa Maria, Ilocos Sur | Parish Church Complex of Nuestra Señora de la Asuncion of Santa Maria, Ilocos Sur | Complex ti Simbaan ti Nuestra Señora de la Asuncion; Santa Maria Church Ilocos Sur | Region I | Santa Maria | Ilocos Sur | UNESCO World Heritage Site; National Cultural Treasure, National Museum; National Historical Landmark, NHCP; Registered Property, Province of Ilocos Sur | The Church of Nuestra Señora de la Asuncion in Santa Maria. Ilocos Sur sits on a hill surrounded by a defensive wall, unlike other town churches in the country which conform to the Spam“ tradition of placing them on the central plaza. Unusual also are the sitting of the convent: parallel to the facade of the church and that of the separate bell tower (characteristic of a Philippine-Hispanic architecture) at the midpoint of the nave wall. This was dictated With a hill on which it is located. The brick church follows the standard Philippine layout, with a monumental facade masking a straight roof-llne covering a long rectangular building. It is alleged to be built on a solid raft as a precaution against earthquakle damage. The walls devoid of ornament but have delicately carved side entrances and strong buttresses. _____ Marker Text: Simbahan ng Sta. Maria Orihinal na itinayo ng mga paring Agustino bilang kapilya ng Narvacan. Naging isang parokya noong 1769 na ang patrona ay Nuestra Senora de la Asuncion. Muling ginawa at nilagyan ng tore noong 1810. Naging pansamantalang tuluyan ng mga misyonerong nagtutungo sa Abra. Binago noong 1863 at ang dalusdos ay pinaligiran ng malalaking bato. Muling ipingawa ni Padre Lorenzo Rodriguez ang simbahang bato. Sa Bisa ng Kautusan ng Pangulo Bilang 260, 1 Agosto 1973, na sinusugan ng mga Kautusan Bilang 375, 14 Enero 1974 at Bilang 1515, 11 Hunyo, 1978, ang simbahang ito ay ipinahayag na Pambansang Palantandaang Makasaysayan. Year Unveiled: 1982 | Tangible-Immovable |
| Kompleks Pampalakasan ng Liwasang Enrique Braganza | Plaza Enrique Braganza Sports Complex | Sports Complex | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Named after Don Enrique Braganza, who belong to a notable family, a delegate of the 1st National Constitutional Convention and a former Governor of Pangasinan in the year 1946-1951. He was the 14th Governor. Today, it is a venue for various occasions and sports. | Tangible-Immovable |
| Tanggulang Salomague | Fort Salomague | Kuta Salomague | Region I | Cabugao | Ilocos Sur | Marked Structure, NHCP | The Port of Salomague was an ancient port of call of seafarers, merchants, and trader from different Asian countries. During the American occupation, it served as a mooring place for boats sailing across the Pacific. At present, the port is leased to a private corporation and is the transshipment port for goods shipped to Taiwan as well as an unloading point of commercial fishing vessels. | Tangible-Immovable |
| Labanan sa Pasong Bessang | Battle of Bessang Pass Monument | Battle of Bessang Pass Marker | Region I | Cervantes | Ilocos Sur | Marked Structure, NHCP | The Battle of Bessang Pass Monument is a protected are and memorial commemorating the victory on 14 June 1945 by Filipino soldiers serving the U.S. Army Forces in the Philippines Northern Luzon (USAFIP-NL). Originally part of the Tirad Pass National Park, it was declared as the Bessang Pass National Shrine on August 10, 1954 by virtue of Proclamation No. 55 signed by President Ramon Magsaysay. In the year 2000, President Joseph Estrada through Proclamation No. 284 reclassified is as a natural monument under the National Integrated Protected Areas System in April 2000. ________ Marker Text: The Battle of Bessang Pass Began with the assault on the Japanese line at Bitalag, Tagudin, Ilocos Sur, by the United States Army Forces in the Philippines, North Luzon (USAFIP, NL), 8 January 1945, followed by the seizure of enemy strongholds along Highway 4 and the defeat of the Japanese Defenders of the Pass, 14 June 1945. The battle spearheaded by the 121st Infantry, USAFIP, NL, was conceded by American military authorities as “one of the most terrible and incredibly difficult battle of the entire war.” Hastened the surrender of the Japanese Imperal Forces under General Tomoyuki Yamashita. This monument is erected in honor of the 3,400 men killed and wounded who fought gallantly for freedom and peace. Year Unveiled: 1954 | Tangible-Immovable | |
| Lakasa Dagiti Sakada/ Baul ng Sakada | Lakasa Dagiti Sakadas/ Baul of Sakada | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Laro ng Lahi | Laro ng Lahi | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Local Sport/Games | Intangible | |
| Libingan ng Di-Kilalang Sundalo, La Union | Tomb of the Unknown Soldier, La Union | Region I | San Fernando City | La Union | Registered Property, Province of La Union | Built as a tribute to the heroism of the soldiers who fought during the last World War, the marker stands at the junction leading to the Poro Point. | Tangible-Immovable | |
| Liwasan ng Beterano | Palatandaan ng Dalampasigan ng Lingayen; Palatandaan ng Paglunsad (1945) | Veteran's Park | Lingayen Beach Marker; Ang Paglunsad (1945) Marker | Region I | Lingayen | Pangasinan | Marked Structure, NHCP | Marker Texts: Lingayen Beach On this beach, General Lloyd Wheaton landed his troops on 7 November 1898 to cut off the retreat of General Emilio Aguinaldo; and General of the army Douglas Macarthur began his campaign on 9 January 1945 for the liberation of Luzon from the Japanese invaders. Year Unveiled: 1948 _____ Ang Paglunsad (1945) Sa pook na ito lumunsad si Heneral Carlos P. Romulo noong ika-10 ng Enero, 1945, isang araw matapos lumunsad si Heneral Douglas MacArthur, ang kataas-taasang pinuno ng hukbong magkasanib sa Pilipinas at Pasipiko, sa kampanya ng pagpapalaya sa Luzon. Si Heneral Romulo na noon ay residente komisyonado sa Estados Unidos ay siyang ayuda-de-kampo ni Heneral MacArthur. Year Unveiled: 1975 | Tangible-Immovable | |
| Liwasan ng Lunsod ng San Carlos | Palatandaan ng Lungsod ng San Carlos | San Carlos City Plaza | Lunsod ng San Carlos Marker | Region I | San Carlos City | Pangasinan | Marked Structure, NHCP | Marker Text: Lunsod ng San Carlos Dating Binalatogan, ang unang bayan ng Pangasinan na itinatag ng mga paring Dominikano sa Abagbagan noong 1587. Dito itinatag ang unang misyon ng mga Dominikano sa lalawigan at ginanap ang unang pagdiriwang ng kapitulo probinsiyal ng Orden ng mga Dominikano noong 1617. Naging sentro ng pag-aalsa nina Andres Malong, 1660–1661; Juan Caragay, 1718–1719; at ng paghihimagsik ni Juan dela Cruz Palaris, 1762–1764. Inilipat sa kasalukuyang pook at pinanganlang San Carlos ayon sa atas ng Hari ng Espanya matapos ang paghihimagsik ni Palaris noong 1764. Ipinatayo ang casa tribunal, 1820. Naging lungsod sa bisa ng Batas Republika Bilang 4487, Hunyo 17, 1965. Year Unveiled: 1988 | Tangible-Immovable | |
| Liwasang Agila ng Hilaga | Eagle of the North Park | Region I | Agoo | La Union | Registered Property, Province of La Union | Eagle of the North Park is located in La Union, Philippines. It is a huge statue of an eagle standing like a sentinel at the entrance of the Marcos Highway to Baguio City. | Tangible-Immovable | |
| Liwasang Aurora | Aurora Park | Region I | Laoag City | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Liwasang Bayan | People's Park | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Formerly called Plaza Agapito C. Braganza Park. Agapito C. Braganza was the Secretary of Labor during President Magsaysay’s administration. He was also a former Mayor of Alaminos during Japanese occupation (1938-1948). Peoples Park was rehabilitated in 2013 for the purpose of giving good impression to the guests going to the Hundred Islands National Park. It is now a place for photo opportunity day and night. | Tangible-Immovable | |
| Liwasang Bayan ng Aringay | Aringay Town Plaza | Plaza | Region I | Aringay | La Union | Registered Property, Municipality of Aringay, La Union | The Plaza is another mute witness to history. It was the site of the major clash between the Katipuneros and the Spanish soldiers on June 16, 1898. The names of the 92 Katipuneros who died during the battle are etched in an iron slab at the monument of Dr. Jose Rizal in a park located in the western portion of the Plaza Complex. It is a site for sports and cultural activities of the town, and for military drills. It is also used as an evacuation center during earthquakes like what happened in 1990. The Plaza was used for socio-economic activities of the municipality like trade fairs. | Tangible-Immovable |
| Liwasang Bayan ng Bacnotan | Bacnotan Municipal Plaza | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Tangible-Immovable | ||
| Liwasang Bayan ng Candon | Palatandaan ni Isabelo Abaya; Palatandaan ni Sigaw ng Candon | Candon Town Plaza | Sigaw ng Candon Marker | Samonte Memorial Park; Candon City Plaza; Candon Public Plaza | Region I | Candon City | Ilocos Sur | Marked Structure, NHCP; Registered Property, City of Candon, Ilocos Sur | Marker Text: Sigaw ng Candon Sa pook na ito nagwagi ang mga Rebolusyonaryo sa pamumuno ni Isabelo Abaya at isinigaw ang kalayaan mula sa mga Espanyol, 25 Marso 1898. Binihag ng mga Rebolusyonaryo ang mga opisyal at prayleng Espanyol. Sa Kumbento ng Candon idineklara ang Republic Filipina Katipunan. Nabawi ng mga Espanyol ang Candon at nalansag ang Republika, 27 Marso 1898 Date Unveiled: March 29, 2016 | Tangible-Immovable |
| Liwasang Bayan ng San Nicolas | San Nicolas Town Plaza | Region I | San Nicolas | Ilocos Norte | Registered Property, Municipality of San Nicolas, Ilocos Norte | When Dominador Madamba became mayor in 1948 he organized a popularity contest for the purpose of raising fund for the construction of an auditorium and stage. With the initial earnings of a little over one thousand pesos, the construction began. Architect Elias L. Ruiz donated his services and made the plan and the people extended free labor. The late Philantropist Dr. Jesus C. Valdes then organized another beauty contest to raise more funds. San Nicoleños of Manila also organized the Sadiri Ti San Nicolas Organization and through its president, Mr. Tomas Barba participated in raising funds for the auditorium and also the Victory fountain. The projects were finally inaugurated with the coronation of Queen Rosita Ruiz, the daughter of Architect Elias Ruiz The present administration refurbished the structure including the Town Plaza maintaining its grandeur and aesthetic cultural design. | Tangible-Immovable | |
| Liwasang Marcelo Ochave | Plaza Marcelo Ochave | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Named after Don Marcelo R. Ochave, a former mayor (1952-1967). Restored for sports enthusiasts like tennis and volleyball. It is also a venue for Zumba goers. | Tangible-Immovable | |
| Liwasang Pambata | Children's Park | Region I | Santa Cruz | Ilocos Sur | Registered Property, Municipality of Santa Cruz, Ilocos Sur | Constructed in 2002 during the administration of Mayor Teresita C. Valle. | Tangible-Immovable | |
| Liwasang Waya-Waya | Plaza Waya-Waya | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | When Japan granted the Philippines its independence in October, 1943, this is the location where Mayor Victorino Garrido and Col. Watanabe raised the Philippine flag, hence the name Plaza Wayawaya. The Rizal Monument thereon was erected by the Knights of Columbus, Msgr. Daniel Cortes Council No. 3721, Candon, Ilocos Sur. | Tangible-Immovable | |
| Lumang Bahay-Pamahalaan, Vintar | Old Presidencia, Vintar | Region I | Vintar | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Municipality of Vintar; Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Mababang Paaralan ng Bingao | Bingao Elementary School | Region I | San Nicolas | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009) | Tangible-Immovable | ||
| Mababang Paaralan ng Cubal | Cubal Elementary School | Region I | Agoo | La Union | Registered Property, Province of La Union | Tangible-Immovable | ||
| Mababang Paaralan ng Doña Josefa | Doña Josefa Elementary School | Region I | Currimao | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Mababang Paaralan ng Dr. Hermogenes T. Belen | Dr. Hermogenes T. Belen Memorial Elementary School | Region I | Naguilian | La Union | Registered Property, Province of La Union | The Gabaldon building is a single detached structure. The ceiling was high, about five meters. It has a long five-tread flight of stairs leading to its elevated portico, which serves as a stage on special occasions. The center rooms were divided by collapsible wooden partitions that could be folded to convert the classrooms into a pavilion. The windows are huge and sashed and are made of latticed capiz-tagkawayan. Its façade has those Romanesque Doric-like pillars I’d seen only in pictures like the Parthenon. Its rooms were big and wide, with lauan floors. Its doors were imposing and made from thick and heavy narra. It had a cavernous silong (basement) – home of the kabag (bats), ahastulog (snakes), alupihan (centipede) and giant rats. Though it stank in there, the pupils use it as a hiding place whenever they were late in flag rites. The Gabaldon buildings are “attuned to the tropics.” | Tangible-Immovable | |
| Mababang Paaralan ng Payas | Payas Elementary School | Region I | San Nicolas | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Mababang Paaralan Sentral ng Laoag | Laoag Central Elementary School | Region I | Laoag City | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Mabanengbeng Una | Mabanengbeng 1st | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Poetry/Literature | Intangible | |
| Makasaysayang Bayan ng Vigan | Historic Town of Vigan | Ili ti Vigan | Region I | Vigan City | Ilocos Sur | UNESCO World Heritage Site; Registered Property, City of Vigan, Ilocos Sur; Registered Property, Province of Ilocos Sur | Historic City of Vigan Established in the 16th century, Vigan is the best-preserved example of a planned Spanish colonial town in Asia. Its architecture reflects the coming together of cultural elements from elsewhere in the Philippines, from China and from Europe, resulting in a culture and townscape that have no parallel anywhere in East and South-East Asia. (Source: http://whc.unesco.org/) | Tangible-Immovable |
| Makasaysayang Pook ng Kul-labeng | Kul-labeng Historical Site | Gregorio Aglipay Shrine | Region I | Pinili | Ilocos Norte | Marked Structure, NHCP; Registered Property, Province of Ilocos Norte | Marker Text: Kul-labeng Historical Site Pinili, Ilocos Norte Formerly a barrio of Badoc, Kul-labeng used to serve as the refuge of Monsignor Gregorio Aglipay, revolutionary leader and vicar general castrence of the Filipino Revolutionary Government. This barrio was the scene of encounters between Filipino Revolutionary forces and the Americans during the Filipino–American War, including one which resulted in the routing of 50 American soldiers and the death of an American captain. After the war, the barrio was the frequent meeting place of Monsignor Gregorio Aglipay and other Filipino priests. It was here where he and other priests met and made a decision to separate from the authority of the Roman Catholic Church on May 8, 1902. Date Unveiled: November 7, 1998 | Tangible-Immovable |
| Malakanyang Sa Hilaga | Malacañang Ti Amianan | Malacañang of the North | Region I | Paoay | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | |
| Mataas na Paaralang Pambansa ng Ilocos Norte | Ilocos Norte National High School | Region I | Laoag City | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Mataas na Paaralang Pambansa ng La Union | La Union National High School | Region I | San Fernando City | La Union | Registered Property, Province of La Union | San Fernando High School, the former name of La Union National High School, is the first provincial secondary school of La Union. It was established during the administration of Seňor Joaquin Ortega, the first civil governor of the province. Through the passage of Act No. 372 by the Philippine Commission back in March 1, 1901, provincial boards of all provinces in the Philippines during his administration were authorized to provide funds from their own resources, for the establishment of secondary schools. Dr. Lucino Almeida, then an influential socio-political figure, was instrumental in the establishment of the school. Concentrating on mass education, he donated the land in Southern San Fernando for the construction of the new high school building. It opened its doors for the first time on January 19, 1903. | Tangible-Immovable | |
| Maysa a Naisangsangayan | Maysa a Naisangsangayan | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Poetry/Literature | Intangible | |
| Mga Aklat ng Talaan | Registry Books | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Tangible-Movable | ||
| Mga Artipakto at Ari-ariang Kultural sa Museo Iloko | Artifacts and Cultural Properties in Museo Iloko | Region I | Agoo | La Union | Registered Property, Municipality of Agoo, La Union | Collective artifacts composed of paintings, gallaneras, fishing equipments, utility baskets, archaeological items, agricultural equipments, chairs, native and silver kitchenwares, China, Spanish, and American kitchenwares, musical instruments, personal belongings of prominent persons, dolls (depicting customs and traditions, occupations, and dances), Cordilleran pieces, ethnical musical instruments, dresses, jewelries, religious article, plates, and instruments. | Tangible-Movable | |
| Mga Bantayan ng Ilocos Norte (6) - Badoc sa Barangay Lingasay, Currimao sa Barangay Poblacion Uno, Currimao sa Barangay Torre, Kampanaryo ng Katedral ng San Guillermo sa Laoag, Bacarra sa Barangay Natba, Pasuquin sa Barangay Puyupuyan | Watchtowers of Ilocos Norte (6) - Badoc in Barangay Lingasay, Currimao in Barangay Poblacion Uno, Currimao in Barangay Torre, Belfry of San Guillermo Cathedral in Laoag, Bacarra in Barangay Natba, Pasuquin in Barangay Puyupuyan | Balwarte ti Ilocos Norte | Region I | Badoc; Currimao; Laoag City; Bacarra; Pasuquin | Ilocos Norte | National Cultural Treasure, National Museum; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009) (for Currimao in Barangay Poblacion Uno, Currimao in Barangay Torre, Belfry of San Guillermo Cathedral in Laoag, and Pasuquin in Barangay Puyupuyan); Registered Property, Province of Ilocos Norte (all six watchtowers) | The Watchtowers of Ilocos Norte served as a significant network of defense against foreign aggressors during the Spanish Era. | Tangible-Immovable |
| Mga Bantayan ng Ilocos Sur (4) - Santiago sa Barangay Sabangan, San Esteban sa Barangay Bateria, Narvacan sa Barangay Sulvec, Kampanaryo ng Simbahan ng San Agustin | Watchtowers of Ilocos Sur (4) - Santiago in Barangay Sabangan, San Esteban in Barangay Bateria, Narvacan in Barangay Sulvec, Belfry of San Agustin Church | Balwarte ti Ilocos Sur | Region I | Santiago; San Esteban; Narvacan | Ilocos Sur | National Cultural Treasure, National Museum | Tangible-Immovable | |
| Mga Bantayan ng La Union | La Union Watchtowers | Baluarte Watchtower | Region I | Luna | La Union | National Cultural Treasure, National Museum; Registered Property, Province of La Union | This [round] structure built along the shore during the [Spanish] time was used as lookout point for impending attacks by pirates. | Tangible-Immovable |
| Mga Guho ng Pindangan | Pindangan Ruins | Region I | San Fernando City | La Union | Important Cultural Property, National Museum; Registered Property, Province of La Union | Pindangan Ruins is the vestige of the oldest church in the area, built in May 6, 1786. It symbolizes the union of two sitios, San Vicente de Balanac, a coastal village, and San Guillermo de Dalangdang, a village at the foothills of mountains. Both sitios desired for mutual protection against their assailants, the pirates and the headhunters, through Fr. Jose Torres in 1759. The settlement was named as Pindangan which was derived from the Ilocano word Pindang, a traditional method of drying fish in the locality. On the same date, May 6, 1786, Pindangan was founded as Ministerio de San Fernando in honor of King Ferdinand of Spain. The church was damaged due by an earthquake that occurred in the year 1892. | Tangible-Immovable | |
| Mga Kagamitan ng Magsasaka | Farmer Tools | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Mga Labi ng Daangbakal ng Maynila | Remnants of Manila Railroad | Region I | Dagupan City | Independent Component City | Local Cultural Property - Heritage Site of Dagupan City (per Dagupan City Ordinance No. 2061-2016) | Tangible-Immovable | ||
| Mga Labi ng Tulay Franklin | Remnants of Franklin Bridge | Region I | Dagupan City | Independent Component City | Local Cultural Property - Heritage Site of Dagupan City (per Dagupan City Ordinance No. 2061-2016) | Tangible-Immovable | ||
| Mga Pamanang Bahay Malapit sa Liwasan ng Alaminos | Heritage Houses near the plaza of Alaminos City | Region I | Alaminos City | Pangasinan | Local Cultural Property - Historical Landmark of Alaminos, Pangasinan (per Ordinance No. 2013-10) | Tangible-Immovable | ||
| Mga Ritwal na Pang-agrikultura ng Ilokano | Ilocano Agricultural Rituals | Region I | Ilocos Norte; Ilocos Sur | Philippine Intangible Cultural Heritage Inventory | In the northwestern coast of northern Luzon island is a narrow plain where one finds the provinces of the Ilocano: Ilocos Norte, Ilocos Sur and La Union. The only desert are in the country is located here. The Ilocano, a hardy people living in a constricted land, have rituals to mitigate agriculture. _____ Inventory No.: 64 ICH Domain: 3 Ethnolingustic Group: Ilocano | Intangible | ||
| Mga Ritwal na Pangkasal ng Ilokano | Ilocano Marriage Rituals | Panagasawa | Region I | Ilocos Norte; Ilocos Sur | Philippine Intangible Cultural Heritage Inventory | Panagasawa or marriage to the Ilocano is but a reaffirmation of the man and woman's gasat (fate). It is considered asacred partnership which lasts until the death of either partner. _____ Inventory No.: 65 ICH Domain: 3 Ethnolingustic Group: Ilocano | Intangible | |
| Mga Yungib na Panlibing | Burial Caves | Region I | Bagulin | La Union | National Cultural Treasure, National Museum; Registered Property, Municipality of Bagulin, La Union | Bagulin Rock Shelter – The cave located on a cliff at Sitio Alabok, Barangay Cambali, Bagulin, La Union was used as a burial site in the past. Primary dug-out wooden coffins with male and female skeletons were found. The wooden coffins are provided with cover with zoomorphic design representing the head of the carabao. Associated with the coffins are stoneware “burnay’ for making basi wine, deer horns and spears. The study of artifacts found therein revealed important information on burial practices in the past. Because of its significance, the site was declared a National Cultural Treasure on October 17, 1977 by then President Ferdinand E. Marcos. MALACAÑANG Manila BY THE PRESIDENT OF THE PHILIPPINES PROCLAMATION NO. 1683 DECLARING THE BURIAL CAVES AT SITIO ALABOK, BARANGAY CAMBALI, BAGULIN, LA UNION, AS A NATIONAL CULTURAL TREASURE WHEREAS, the existence of burial caves in the Municipality of Bagulin, La Union, has been confirmed; and WHEREAS, there is a need to preserve the site and the artifacts therein for posterity and to develop the same for cultural and tourism purposes; NOW, THEREFORE, I, FERDINAND E. MARCOS, President of the Philippines by virtue of the powers vested in me by the Constitution, and pursuant to Republic Act No. 4846, do hereby declare the burial caves at Sitio Alabok, Barangay Cambali, Municipality of Bagulin, La Union as a National Cultural Treasure under the supervision and control of the National Museum, in coordination with the Department of Tourism. All proclamations, decrees or executive orders inconsistent herewith are hereby revoked or modified accordingly. IN WITNESS WHEREOF, I have hereunto set my hand and caused the seal of the Republic of the Philippines to be affixed herein. Done in the City of Manila, this 17th day of October, in the year of Our Lord, nineteen hundred and seventy-seven. (SGD.)FERDINAND E. MARCOS President of the Philippines | Natural | |
| Monumento ng Bacsil Ridge | Bacsil Ridge Monument | Region I | San Fernando City | La Union | Registered Property, Province of La Union | Bacsil Ridge is one of the most famous battle sites in the region. The site can be found on a mountainous terrain about 10 kilometers east of the city proper. It was the border of the Japanese Line established in mid-January 1945 and the Joint 121st Infantry Regiment of USAPIF-NI. A monument stands in the ridge to commemorate the hard-fought and won battle in the city. | Tangible-Immovable | |
| Monumento ni Don Isabelo Abaya | Don Isabelo Abaya Monument | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Immovable | ||
| Monumento ni Don Isabelo Abaya | Palatandaan ni Isabelo Abaya 1866-1990 | Don Isabelo Abaya Monument | Isabelo Abaya 1866-1900 Marker | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Marker Text: Isabelo Abaya 1866–1900 Lider rebolusyonaryo at martir ng Digmaang Pilipino–Amerikano. Isinilang sa Candon, Ilocos Sur, Enero 1866, tagapagtatag ng Katipunan sa Candon na tinaguriang Estrella del Sur kasama si Fernando Guirnalda, Enero 1898. Namuno sa pag-aalsa sa Candon at itinatag ang Republic Filipina Katipunan sa Kumbento ng Candon, 25 Marso 1898. Namuhay kasama ng mga Igorot matapos mabawi ng Hukbong Espanyol ang Candon, 27 Marso 1898. Muling sumama sa Hukbong Rebolusyonaryo, 15 Agosto 1898. Nag-organisa at nanguna sa puwersang Igorot na dumalo sa inagurasyon ng Republic Filipina sa Malolos, Bulacan, 23 Enero 1899, at lumaban sa mga Amerikano sa Caloocan, 5 Pebrero 1899. Komandante, Katimugang Hukbo ng Ilocos, 1899–1900. Hinuli at pinatay ng mga Amerikano matapos ang Labanan sa Pasoñgan (bahagi ng Galimuyod, Ilocos Sur), at inilantad sa publiko ang bangkay sa Plaza ng Candon, 3 Mayo 1900. Date Unveiled: March 29, 2016 --- The monument to General lsabelo Abaya stands at the so-called Hero's Plaza of Candon City, where five (5) other monuments are located. The more than life-sized statue is made out of bronze and done by Juan Sajid Imao. It topped over some years ago to strong winds and has since been repaired. It stands on a rectangular pedestral where both biographical and the 'Sigaw ng Candon' markers. The pedestral of the monument has suffered from numerous calcium deposits brought about by water seepage from the unsealed ledges. This appear as whitish deposits all over the painted cornices. Park goers can access easily the monument as there are no bollards or any devices to defer people from getting too close to the monument. | Tangible-Immovable | |
| Monumento ni Padre Jose Burgos | Father Jose Burgos Monument | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The reinforced concrete monument to Fr. Jose Burgos measures 17ft from the base up to the head of the statue. Fr. Burgos is depicted with his proper left hand holding a scroll inscribed with the word: "PROTESTA". His proper left foot is stepped in front with the shoe exposed. His proper right hand is concealed and holding a bundle of cloth which is part of his ferraiolo. An allegorical figure of Liberty rests on the base of the monument, directly below the statue of Fr. Burgos. The figure is depicted as a woman holding a torch on her proper right hand and a tablet on her left. Inscribed in the marble tablet is the full name of Fr. Burgos, dates of his birth and date and place of his birth. On the three sides of the pillar are three (3) marble plaques inscribed with the names of the various school teachers and principals from the Bureau of Education, Division of lIocos Sur which contributed to the erection of the monument. | Tangible-Immovable | |
| Museo at Aklatan ng Lungsod ng Candon | Candon City Library and Museum | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Inaugurated as a Library and Museum last February 13, 2017, the building used to be the Library & Trade Center constructed in 1998. | Tangible-Immovable | |
| Museo Marcos | Marcos Museum | Region I | Sarrat | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Museo ng Iloko | Museo De Iloko | Region I | Agoo | La Union | Registered Property, Province of La Union | Museo de Iloko. The old [“presidencia”] of Agoo houses artifacts and other pieces of cultural importance to the Ilocanos. | Tangible-Immovable | |
| Nayong Paskuhan | Paskuhan Village | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Activities: Tiangge sa Bacnoyan, Toy Drive, Adopt a Child Program, Lighting of Christmas Tree, Iskolar Run, Zumbacnotan, Ang WIsh Ko, LGU Community Outreach Program, Simbang Gabi, Kape at Suman, Family Day, Santa Claus Photo Booth, Friday Family Movie Night, and others. | Intangible | |
| Nuestro Señor dela Pacencia (Istatwa) | Nuestro Señor dela Pacencia (Statue) | Apo Pacencia | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Municipality of Caoayan has its shared ecclesiastical role in the religious development of the ancient Province of Ylokos during Spanish period. Similarly, the town is proud of its century – old and life sized religious saints owned by the old rich family in the town. The life size saints are usually part of the procession during the Estacion General every Holy Tuesday and Good Friday. NUESTRO SEÑOR DELA PACENCIA - The statue of was originally owned by Don Manuel Del Rosario (Quirino), former Gobernadorcillo of Caoayan. His properties including this family heirloom (statue) was confiscated by the Spanish authorities because the townspeople failed to pay their taxes during those periods. It was a policy during that era that the properties of Gobernadorcillo that time will be seized for public auction to pay the obligations of the people. Don Tomas Querubin, his contemporary won during the public auction and bought the said statue. | Tangible-Movable |
| Original Sundial | Sundial Solartime Detector | Pagorasan | Region I | Tagudin | Ilocos Sur | Registered Property, Municipality of Tagudin, Ilocos Sur | It was built in 1841 by an Augustinian friar named Fr. Juan Sorolla. It is believed to be the first Sundial in the Philippines. The sundial is considered to be one of the earliest scientific instruments. It is used to measure time through casting a shadow from a gnomon (pointer, rod, bar) to a flat surface marked with time intervals. There are only a few sundials built in the Philippines. Two of them are in Tagudin. | Tangible-Immovable |
| Ospital Alaala kay Gregoria M. Rivera de Quirino | Gregoria M. Rivera de Quirino Memorial Hospital | Region I | Vigan City | Ilocos Sur | Marked Structure, NHCP | Marker Text: Gregoria M. Rivera de Quirino Memorial Hospital Established, 1950-51, in honor of Mrs. Gregoria Rivera De Quirino daughter of Domingo Rivera and Maria Mendoza, both of the town of Agoo. Born, September 7, 1868. Died June 16, 1908. Spouse of Mariano Quirino y Quebral from Caoayan, Ilocos Sur. Mother of eight children one of whom, Elpidio Quirino, became the second President of the Republic of the Philippines. | Tangible-Immovable | |
| Paaralan ng San Fernando Timog | San Fernando South Integrated School | Region I | San Fernando City | La Union | Registered Property, Province of La Union | Tangible-Immovable | ||
| Paaralan ng Santa Rosa | Santa Rosa Academy | Santa Rosa Academy of San Nicolas | Region I | San Nicolas | llocos Norte | Important Cultural Property, National Museum; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Municipality of San Nicolas, Ilocos Norte | Before 1875, the parish priests were using a convent or priest’s house made of wood, bamboo, and nipa. However, in the year 1875 a convent of masonry was constructed on the southwest of the church. The two storey building later became Santa Rosa Academy when Fr. Fidel Albano, the parish priest gave it to the Holy Spirit Sisters whom he invited to found a school in 1936. This heritage structure is also a favorite shooting location for film makers with its original aesthetic Spanish architecture. | Tangible-Immovable |
| Paaralang Elementara ng Pandan - Gusaling Gabaldon | Pandan Elementary School (DLRC) - Gabaldon Schoolhouse Building | Gabaldon Building; Main Building | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | One of the two Gabaldon Schoolhouse Buildings in Caoayan, Ilocos Sur. During the American Colonial Era, a schoolhouse building was built at barrio Pandan, Caoayan, Ilocos Sur near the Quirino bridge. The said school was only for Grades I-IV that they called Pre-Pub. In year 1931, another schoolhouse building was built at Pandan that is situated away from the Pre-Pub School. The school was named Pandan Elementary School, one of the oldest schools in the municipality with an area of 13, 847 square meters. Likewise, the school was built during the term of Don Francisco Alcain Pimentel, elected Presidente Municipal (Mayor). The three-room building was intended for Grades V-VI. Pupils who finished their primary education at Pre-Pub continued their intermediate education at Pandan Elementary School. The first principal was the late Jose De la Cuadra. | Tangible-Immovable |
| Paaralang Kanlurang Sentral ng Pasuquin | Pasuquin West Central School | Region I | Pasuquin | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Paaralang Pang-agrikultura ng La Union | La Union Agricultural School | Don Mariano Marcos Memorial State University | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Tangible-Immovable | |
| Paaralang Sentral ng Caoayan - Gusaling Gabaldon | Caoayan Central School - Gabaldon Schoolhouse Building | Gabaldon Building | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | One of the two Gabaldon Schoolhouse Buildings in Caoayan, Ilocos Sur. The construction of the Gabaldon Schoolhouse started immediately in the early 1920s. The lot were the said building was built was donated by Don Fulgencio Querubin. During the construction of the seven-room building, classes in the town proper were held in the convent and in the former military rooms. It was ready for occupancy in 1922 and the Local Chief Executive that time was Don Lorenzo Querubin, former Presidente Municipal (Mayor). | Tangible-Immovable |
| Paaralang Sentral ng Katimugang Magsingal | Palatandaan ni Clemente Udarbe y Ulibas | Magsingal South Central School | Clemente Udarbe y Ulibas Marker | Region I | Magsingal | Ilocos Sur | Marked Structure, NHCP | Date Unveiled: December 10, 2004 | Tangible-Immovable | |
| Paaralang Sentral ng Lingayen I | Paaralang Sentral ng Lingayen I | Lingayen 1 Central School | Region I | Lingayen | Pangasinan | Marked Structure, NHCP | Marker Text: Paaralang Sentral ng Lingayen I Una at tanging gusaling paaralang bayang may ganitong uri sa Lingayen, kabisera ng Pangasinan. Nakaligtas sa pagsalakay at pambobomba ng puwersa ni Heneral Douglas MacArthur noong liberasyon, Enero 1945, at pananalanta ng mga baha at lindol. Dito, ang pangulong Fidel V. Ramos, panlabingdalawang Pangulo ng Republika ng Pilipinas ay nag-aral mula una hanggang ika-pitong baitang, 1932–1940. Binigkas niya ang kanyang unang talumpati bilang balediktoryan ng kanilang klase, Marso 1940, sa harapan ng entabladong kinalalagyan ng dating kampanang pampaaralan. Date Unveiled: August 22, 1992 | Tangible-Immovable |
| Paaralang Sentral ng Sarrat | Sarrat Central School | Region I | Sarrat | llocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Paaralang Silangang Sentral ng Pasuquin | Pasuquin East Central School | Region I | Pasuquin | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Padapadakam ng Ilokano | Ilocano Padapadakam | Region I | Independent Component City | Philippine Intangible Cultural Heritage Inventory | To honor, welcome or celebrate the birthday of a person or a group significant to a community, the padapada is performed within the circles of an Ilocano community, whether in the nuclear region or in a dispersed urban situation. A similar celebration is practiced in the island of Marinduque in central Philippines called putungan, meaning to confer a crown. _____ Inventory No.: 73 ICH Domain: 3 Ethnolingustic Group: Ilocano | Intangible | ||
| Pag-estacionan | Pag-estacionan | Via Crucis Structures | Region I | San Nicolas | Ilocos Norte | Important Cultural Property, National Museum; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009) | Tangible-Immovable | |
| Pagpapanday-ginto ng Ilokano | Ilocano Goldsmithing | Region I | Ilocos Norte; Ilocos Sur | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 305 ICH Domain: 5 Ethnolingustic Group: Ilocano | Intangible | ||
| Pagpipista Para sa Mga Anito ng Isneg | lsneg Ritual Feast for Anitos | Region I | Abra | Philippine Intangible Cultural Heritage Inventory | Inventory No.: 271 ICH Domain: 3 Ethnolingustic Group: Isneg Apayao | Intangible | ||
| Pagsasaka ng Mais | Corn Farming | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Considered as Candon's second crop is the "maiz" or corn industry. This is where the famous Ilocano delicacy chicharon are made as a town product. Secondary to Calamay, chicharon production is a labor of love, with the constant sweating due to exposure to the hear of a boiling stove, screening and repacking to come up with a quality product. | Intangible | |
| Palasyo ng Arsobispo ng Nueva Segovia | Palatandaan ng Pook ng Diyosesis ng Nueva Segovia | Archbishop's Palace of Nueva Segovia | Site of the Diocese of Nueva Segovia Marker | Site of the Diocese of Nueva Segovia Marker | Region I | Vigan City | Ilocos Sur | Marked Structure, NHCP; Registered Property, City of Vigan, Ilocos Sur | Founded in Lal-lo, Cagayan, 14 August 1595, with Fr. Miguel de Benavides as first bishop, by the bull of Pope Clement VIII, through the efforts of Bishop Domingo de Salazar in Madrid. Transferred to Vigan, 1758, occupying a building which escaped capture by the rebels when Diego Silang, who defeated the Bishop’s forces, was assassinated by Vicos, 1763. Present building constructed, 1783-1790. Repaired, 1824-1826. Also housed the ecclesiastical court until 1890. Occupied by the revolutionists who imprisoned Bishop Jose Hevia Campomanes, 1896. Used as garrison by the American forces under Lt. Col. James Parker, 1899. --- Marker Text: Site of the Diocese of Nueva Segovia Founded in Lal-lo, Cagayan, 14 August 1595, with Fr. Miguel de Benavides as first bishop, by the Bull of Pope Clement VIII, through the efforts of Bishop Domingo de Salazar in Madrid. Transferred to Vigan, 1758, occupying a building which escaped capture by the rebels when Diego Silang, who defeated the Bishop’s forces, was assassinated by Vicos, 1763. Present building constructed, 1783–1790, repaired, 1824–1826, also housed the Ecclestiastical Court until 1890. Occupied by the Revolutionists who imprisoned Bishop Jose Hevia Campomanes, 1896. Used as garrison by the American Forces under Lt. Col. James Parker, 1899. Year Unveiled: 1949 | Tangible-Immovable |
| Palatandaan ng Bani | Bani Marker | Region I | Bani | Pangasinan | Marked Structure, NHCP | Marker Text: Bani Dating kilala sa tawag na Namagbagan. Itinatag bilang bisita ng Bolinao, Marso 6, 1769 at pormal na ginawang bayan noong ika-18. Naging isang parokya sa ilalim ng pangangasiwa ng mga paring Rekoletos, 1854. Inilipat sa Sitio Almacin na siyang kinatatayuan nito ngayon noong Disyembre 24, 1859. Nagkaloob ng 13 Martir noong panahon ng Himagsikan laban sa mga Kastila, 1898. Dating sakop ng Zambales, ang Bani ay naging bayan ng Pangasinan, 1903. | Tangible-Immovable | |
| Palatandaan ng Caba | Caba Marker | Region I | Caba | La Union | Marked Structure, NHCP | Marker Text: Caba Itinatag noong Hunyo 24, 1598 ng mga paring Agustino pinamahalaan ng mga Dominiko noong 1772 at dating sakop ng Pangasinan. Ito’y isa sa mga bayang bumuo ng La Union nang matatag ang lalawigang ito noong 1860. Ang magiting na si Diego Silang puno ng Himagsikang Ilokano laban sa mga Kastila (1762–1763) ay ipinanganak sa bayang ito. Date Unveiled: June 24, 1979 | Tangible-Immovable | |
| Palatandaan ng Labanan at Pagpapalaya ng Suyo | The Battle and Liberation of Suyo Marker | Region I | Suyo | Ilocos Sur | Marked Structure, NHCP | Marker Text: The Battle and Liberation of Suyo The Battle began on the morning of 1 February 1945 when Suyo, Ilocos Sur, was subjected to mortar bombardment followed by concerted assaults by the 3rd Battalion, 121st Infantry, USAFIP, NL, on enemy strongpoints guarding the approaches to the town; Mt. Tapao in the northwest, Kimposa along Highway 4 in the west, and Oso and Urzadan in the east. Suyo, then vital to the Japanese war economy being the depository of copper concentrates mined in Lepanto, Mt. Province, was finally liberated on 5 February and became the site of the headquarters of the 121st Infantry from late March to 14 June during the Battle of Besang Pass. | Tangible-Immovable | |
| Palatandaan ng Labanan ng Baroro | Baroro Battle Marker | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Tangible-Immovable | ||
| Palatandaan ng Labanan ng Pagpapalaya ng Cervantes | The Battle and Liberation of Cervantes Marker | Region I | Gregorio Del Pilar | Ilocos Sur | Marked Structure, NHCP | Marker Text: The Battle and Liberation of Cervantes The mountain ranges surrounding Cervantes, Ilocos Sur were hideouts of the early guerilla leaders of North Luzon. Under enemy control, this town became important to the Japanese routes of communication in North Luzon. In late February and in March 1945, control of Cervantes changed hands three times between the assaulting elements of the 121st Infantry and the provisional battalion, USAFIP, NL, and the Japanese forces. When finally liberated 15 June 1945 following the capture of Bessang Pass, Cervantes was converted into an army supply point and played a vital role in the final campaign of the USAFIP, NL, to destroy the Japanese Imperial Forces in the North-Benguet-Ifugao area. | Tangible-Immovable | |
| Palatandaan ng Lungsod ng Laoag | Laoag City Marker | Region I | Laoag City | Ilocos Norte | Marked Structure, NHCP | Tangible-Immovable | ||
| Palatandaan ng Pagdaong ni MacArthur | Mac Arthur Landing Mark | Region I | Dagupan City | Independent Component City | Local Cultural Property - Heritage Site of Dagupan City (per Dagupan City Ordinance No. 2061-2016) | Tangible-Immovable | ||
| Palatandaan ng Pitugan | Pitugan Marker | Region I | Tubao | La Union | Marked Structure, NHCP | Marker Text: Pitugan Here Brigadier-General Manuel Roxas together with his family after escaping from Japanese custody in Baguio contacted the American liberation forces Sunday afternoon, 15 April 1945. | Tangible-Immovable | |
| Palatandaan ng USAFIP-NL ng Karugtong ng Bitalag | Palatandaan ng Karugtong ng Daang Bitalag | USAFIP-NL The Bitalag Junction Marker | The Bitalag Road Junction Marker | Region I | Tagudin | Ilocos Sur | Marked Structure, NHCP | Marker Text: The Bitalag Road Junction This road junction which served as vital Japanese outpost, was assaulted by elements of the 121st Infantry, USAFIP NL, on 8 January 1945 and was captured four days later. The siege of Bitalag was the initial action in the great battle for Bessang Pass, farther to the east, whose capture on 14 June 1945 hastened the surrender of the Japanese Imperial Forces in the Philippines. Year Unveiled: 1958 | Tangible-Immovable | |
| Palatandaan ni Camilo Osias | Camilo Osias Marker | Region I | Balaoan | La Union | Marked Structure, NHCP | Marker Text: Camilo Osias Manunulat, edukador, at estadista. Isinilang sa Balaoan, La Union, Marso 23, 1889. Isa sa mga pensionado sa Estados Unidos, 1905. Nagkamit ng Teacher's Diploma, Western Illinois State Normal School, 1908; A.B., B.S.E., at Graduate Diploma in Administration and Supervision, pawang sa Columbia University, E.U., 1910. Unang Pilipinong Sangay Tagapamahala ng mga Paaralan, 1915-16; Unang Katulong Direktor ng Edukasyon, 1919-21; Kagawad, Unang Misyong Pangkalayaan sa E.U., 1921, Unang Pangulo, National University, 1921-34; nahalal na Senador, 1925, 1947 at 1961; naninirahang Komisyonado sa E.U., 1929-35; Kinatawan, Unang Distrito ng La Union, Pambansang Asamblea ng Pilipinas at Kumbensyong Konstitusyonal, 1934; Tagapangulo, Pambansang Lupon ng Edukasyon, 1941; Tagapagtatag, Osias Colleges sa La Union at Tarlac, 1945. May-akda ng ilang aklat tungkol kay Rizal; nagsalin sa lngles ng Noli at Fili. Pinagkalooban Doctor of Laws, Otterbein College, E.U., 1934, at Doctor ng Pedagogy, National University, 1961, honoris causa. Tumanggap ng Gawad Rizal Pro-Patria, 1961; ancient Order of Sikatuna na may ranggong Datu, 1973. Namatay, Mayo 20, 1976. | Tangible-Immovable | |
| Palatandaan ni Eugenio Perez y Padlan (1896-1957) | Eugenio Perez y Padlan (1896-1957) Marker | Region I | Basista | Pangasinan | Marked Structure, NHCP | Marker Text: Eugenio Perez y Padlan (1896-1957) Kilalang mambabatas, estadista at isa sa mga nagtatag ng Partido Liberal. Ipinanganak noong Nobyembre 13, 1896 sa Sitio Obong, Barrio Basista, San Carlos, Pangasinan. Natamo ang mga Batsilyer sa Batas 1922 kapwa sa Pamantasan ng Pilipinas. Inihalal na Konsehal ng Basista, 1922-1925 at kinatawan ng ikalawang distrito ng Pangasinan, 1928-1957. Naging unang Ispiker ng Unang Kongreso ng Republika ng Pilipinas, 1946-1953. Sa kanyang pamumuno bilang Ispiker, pinagtibay ng Kongreso ang pinakamagagaling na mga batas na nakaragdag sa pagpapanibagong-ayos ng ekonomiya at pagpapalago ng industriya ng bansa na ganap na nawasak noong Ikalawang Digmaang Pandaigdig. Sa loob ng 29 na taon, patuloy niyang ginampanan ang kanyang mga gawain sa Kongreso nang buong katapatan at kapakumbabaan na nag-ani ng papuri at panghanga ng kanyang mga kasama at ng taguring Dekano ng mga Mambabatas. Namatay sa Lungsod ng Quezon noong Agosto 4, 1957. Date Unveiled: November 13, 1996 | Tangible-Immovable | |
| Palatandaan ni Heneral Fidel V. Segundo | Heneral Fidel V. Segundo Marker | Region I | Laoag City | Ilocos Norte | Marked Structure, NHCP | Marker Text: Heneral Fidel V. Segundo Ipinanganak sa Laoag, Ilocos norte, noong Abril 24, 1894. Nagtapos sa United States Military Academy sa West Point, Estados Unidos, noong 1917. Puno ng Unang Dibisyong Regular ng USAFFE na nakitalad sa Bataan noong 1942. Nabilanggo sa Kapas, Tarlac, ngunit pinalaya pagkatapos; dinakip noong Disyembre 19, 1944; kasama ang kanyang anak na si Fidel, pinahirapan at pinatay ng mga Hapon. | Tangible-Immovable | |
| Palatandaan ni Juan Cabreros Laya 1911–1952 | Juan Cabreros Laya 1911–1952 Marker | Region I | San Manuel | Pangasinan | Marked Structure, NHCP | Marker Text: Juan Cabreros Laya 1911–1952 Manunulat at edukador. Isinilang sa San Manuel, Pangasinan, noong ika-12 ng Hulyo 1012. Sinulat ang His Native Soil at This Barangay. Pinamatnugutan ang serye ng Diwang Kayumanggi na ginamit sa mga paaralan. Namatay sa Lubao, Pampanga noong ika-2 ng Agosto 1952 samantalang nanunungkulan bilang Pangsangay na Tagapamanihala ng mga Paaralan sa Bataan. Date Unveiled: July 12, 1982 | Tangible-Immovable | |
| Palatandaan ni Santiago A. Fonacier y Suguitan | Santiago A. Fonacier y Suguitan Marker | Region I | Laoag City | Ilocos Norte | Marked Structure, NHCP | Marker Text: Santiago A. Fonacier y Suguitan Manunulat, mamamahayag, mambabatas, makabayan at isa sa haligi ng Iglesia Filipina Independlente. Ipinanganak sa Laoag, Ilocos Norte, Mayo 21, 1885. Kinatawan, Unang Distrito ng Ilokos Norte, 1912-1916 at Senador, 1919-1925; Kagawad, Lupon ng mga Rehente, Pamantasan ng Pilipinas at Tagapangulo, Lupon ng Aklat Pampamahalaan, 1923-1925; Kagawad, Ikalawang Misyon para sa Kalayaan ng Pilipinas sa Estados Unidos, 1922; Kapilyan, Hukbong Katihan ng Pilipinas, 1937-1942; Kagawad Surian ng Wikang Pambansa, 1938-1942; Pangalawang Obispo Maximo, I.F.L., 1940-1946; at Kagawad, Lupon ng Patawad at Parol, 1960-1961. Ginawaran ng Doctor of Divinity, honoris causa, University of Chicago, 1940. Tagapaglathala at Patnugot ng Dangadang (La Lucha). Tagapag-ulat, La Asamblea Filipina, La Democracia at El Grito del Pueblo. Nagsalin sa wikang Iloko ng Noli at Fili ni Rizal. At lba't-ibang lathalaing bukod sa kanyang mga sariling kinatha. Namatay, Disyembre 8, 1977. | Tangible-Immovable | |
| Palatandaan ni Tomas S. Fonacier | Tomas S. Fonacier Marker | Region I | Laoag City | Ilocos Norte | Marked Structure, NHCP | Marker Text: Tomas S. Fonacier Ipinanganak sa Laoag, Ilokos Norte, noong 25 Disyembre 1898. Natamo ang titulong Doktor sa Pilosopiya sa Stanford University at Doktor ng mga Batas, honoris causa, sa U.P. may-akda ng the Chinese in the Philippines during the American Regime at iba pang sanaysay. Unang Dekano ng U.P. Iloilo. Tagapangulo ng Institute of Asian Studies. Direktor, Sangay ng U.P. Alumni Annual Fund. Rehente ng U.P. hanggang sa mamatay noong 5 Hulyo 1981. | Tangible-Immovable | |
| Palatandaang Pamprusisyon ng Santa Monica | Santa Monica Processional Marker | Region I | Sarrat | llocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Palatandaang Pangkasaysayan ng Parola ng Cape Bojeador | Cape Bojeador Lighthouse Historical Landmark; Cape Bojeador Lighthouse | Region I | Burgos | Ilocos Norte | National Cultural Treasure, National Museum; National Historical Landmark, NHCP; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte; Registered Property, Province of Ilocos Norte; Registered Property, Municipality of Burgos, Ilocos Norte | One of the important landmarks in the Ilocos Region, Cape Bojeador Lighthouse is situated on top of Vigia de Nagparitan Hill in the Municipality of Burgos. It was built in 1892 and made of bricks baked in ancient kilns at the foothill. For several decades, the lighthouse has guided seafarers navigating their boats and ships through the rough seas of Ilocos. The Cape Bojeador Lighthouse is an exemplary 19th century architectural lighthouse model with its tower, lamp, keeper’s quarters and ancillary structures. It stands to this day as a living tribute to its builders and is considered a unique historical and cultural heritage of the country. Declared as a National Cultural Treasure by virtue of National Museum Declaration No. 01-2005, a National Historical Landmark by virtue of National Historical Insitute Resolution No. 8, s 2004, and a Cultural and Historical Heritage of the Province of Ilocos Norte per Provincial Ordinance Nos. 049-2006 and 039-2009. Marker Text: Ang Parola ng Cape Bojeador Idinisenyo ni Inhenyero Magin Pers y Pers, 1887. Isinaayos at natapos ng Servicio de Faros sa ilalim ni Inhenyero Guillermo Brockman, 1890. Itinayo bilang Faro de Primera Orden na may tore at mga pabelyon sa burol na Vigia de Nagparitan ng bayan ng Burgos. Nagsilbing gabay-tanglaw sa mga sasakyang pandagat mula 1892 hanggang sa kasalukuyan. Natatanging halimbawa ng parola at arkitektura ng ikalabinsiyam na dantaon. Ipinahayag na Pambansang Palatandang Pangkasaysayan ng Pambansang Suriang Pangkasaysayan, 13 Agosto 2004, at Pambansang Yamang Pangkalinangan ng Pambansang Museo, 20 Hunyo 2005. Date: 19 September 2007 | Tangible-Immovable | |
| Pamanang Bahay ng Syquia | Syquia Heritage House | Mansion ti Syquia | Region I | Vigan City | Ilocos Sur | Heritage House, NHCP | Marker Texts: Mansion Syquia Construída en 1830 por Don Justo Angco y dada en dote a su hija Estefanía, al casarse con Gregorio R. Syquia, honrado por el Gobierno español con las encomiendas de Isabel la Catolica y Carlos III. Fué casa solariega de Don Tomás Syquia, padre de Doña Alicia, que vino a ser esposa del Presidente Elpidio Quirino, entonces representante, primer distrito de Ilocos Sur, y en 1921, residencia de los esposos Quirino–Syquia. Year Unveiled: 1951 _______ Syquia Mansion This is a Heritage House pursuant to Board Resolution No. 1 dated January 18, 2002 of the National Historical Insitute of the Republic of the Philippines. Date Unveiled: February 2, 2002 | Tangible-Immovable |
| Pambansang Dambana ng Tirad Pass | Palatandaan ng Memorare (Disyembre 2, 1999); Palatandaan ng Labanan sa Tirad Pass | Tirad Pass National Shrine | Memorare (December 2, 1999) Marker | Battle of Tirad Pass Marker | Region I | Gregorio Del Pilar | Ilocos Sur | National Shrine, NHCP; Registered Property, Province of Ilocos Sur | The peak of the park was created as a national shrine in 1938 in honour of the heroes led by Gregorio del Pilar who fought bravely against the American soldiers during the Fil-American War. The 6,320 ha land area of Mt. Tirad in the province of Ilocos Sur was the stand of Filipino Revolutionary Forces against American in 1899. The shrine curves upward to the peak of Mt. Tirad. It was the site of battle record by international correspondents at the turn of the century. The apex of the Pass that Gregorio del Pilar and his men made a gallant stand against the American troops enable for President Emilio Aguinaldo to escape towards north. The young general, Gregorio del Pillar died during the bloody battle of Tirad Pass. _____ Marker Texts: Memorare Sa pook na ito, noong ika-2 ng Disyembre 1899, si Heneral Gregorio del Pilar, isa sa pinakabatang heneral ng Hukbong Panghimagsikan at puno ng mga nagtatanggol sa dakong likuran ng Pangulong Emilio Aguinaldo, ay nabaril at napatay ng mga Amerikano. Sa paggunita sa ika-100 taon ng kanyang kabayanihan, buong kagalakang iniaalay sa kanya ng sambayanang Pilipino ang panandang pangkasaysayang ito[.] Ang alaala ng kanyang kabayanihan ay mananatiling nakaukit sa puso at diwa ng mga Pilipino. Year Unveiled: 2000 _____ Ang Labanan sa Pasong Tirad Sa likod ng mga batong inihalang sa mapanglaw na landas na ito, si Heneral Gregorio H. Del Pilar, may 22 taong gulang, at mga animnapung tagapagtanggol ay matatag na nakipaglaban upang pangalagaan ang pag-urong ng Pangulong Emilio Aguinaldo sa kagubatan ng Lepanto. Mahigit na 300 kawal na Amerikano ang sumagupa sa kanila noong Disyembre 2, 1899, at napatay ang pinakabatang heneral na Filipino at ang mahigit na limampung tagapagtanggol. _____ Battle of Tirad Pass On a rocky barricade thrown across this lonely trail, 22-year old General Gregorio H. Del Pilar and about sixty other defenders stood fast covering the retreat of President Emilio Aguinaldo to the wilds of Lepanto. Over 300 pursuing American troops came upon them, 2 December 1899. Killing the youngest Filipino general and more than fifty other guards. On his grave here where he fell, this inscription reads : "General Gregorio Del Pilar killed at the Battle of Tirad Pass 2nd December 1899...an officer and a gentleman." | Tangible-Immovable |
| Pambansang Dambana ni Artemio Ricarte | Palatandaang Pang-alaala (Sentenaryong Palatandaan ng Pagkakatalaga kay Heneral Artemio Ricarte bilang Unang Pinuno ng Hukbong Sandatahan ng Pilipinas) | Artemio Ricarte National Shrine | Memorare (Centennial Marker of Gen. Artemio Ricarte Vibora's Appointment as First Chief of Staff of AFP) | Ricarte National Shrine | Region I | Batac | Ilocos Norte | National Shrine, NHCP | The General Ricarte National Shrine in Batac, Ilocos Norte is composed of a memorial park with a statue and two field guns as well as a library and a museum showcasing Ricarte’s life and a collection of American and Japanese guns used in World War II. _____ REPUBLIC ACT NO. 5648 REPUBLIC ACT NO. 5648 - AN ACT PROVIDING FOR THE ESTABLISHMENT OF A NATIONAL SHRINE IN THE MUNICIPALITY OF BATAC, PROVINCE OF ILOCOS NORTE, TO BE KNOWN AS RICARTE SHRINE Section 1. There is established in the Municipality of Batac, Province of Ilocos Norte, a national shrine to be known as Ricarte Shrine, which shall comprise the land and the house built thereon where the late General Artemio Ricarte was born, as well as the lands adjacent thereto not to exceed two thousand square meters whose acquisition by negotiation or expropriation is hereby authorized. Sec. 2. There shall be constructed on any vacant place in the land, birthplace of the late General Artemio Ricarte, a house wherein shall be preserved the relics in the General's life. Sec. 3. This Act shall take effect upon its approval. Approved: June 21, 1969. _____ Marker Texts: General Artemio Ricarte (Vibora) Teacher, soldier, and patriot, Born here in Batac, Ilocos Norte, to Esteban Ricarte y Faustino and Bonifacia Garcia y Rigonan. Holder of the Bachelor of Arts, San Juan de Letran, and Teacher’s Certificate for Primary Instruction. Principal of the San Francisco de Malabon Primary School in Cavite; Brigadier-General, Magdiwang faction: chosen Captain-General by the Tejeros Convention. Captured by the Americans in 1900. Imprisoned and banished to Guam in 1901. Refusing to take the oath of allegiance to the United States Government, he lived abroad. Returned to the Philippines from Japan during World War II. Died in Barrio Nagparaon, Kalinga Mt. Province. Year Unveiled: 1966 _____ A Memorial from a Grateful Nation to General Artemio “Vibora” Ricarte On the centenary of his appointment as first Chief of Staff of the Armed Forces of the Philippines. March 22, 1897. | Tangible-Immovable |
| Pambansang Mataas na Paaralan ng Bayan ng Alaminos | Alaminos City National High School | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | Formerly known as Provincial West High School. Established in 1945 and was reckoned as the first public secondary school of the west of then centralized Pangasinan Provincial School (now Pangasinan National High School). In SY 1946-1947, it was moved to an abandoned cadre, a military training camp along the road going to Lucap. In SY 1947-1948, it was renamed Alaminos High School and retained its status as Provincial High School. It was finally named Alaminos National High School in December 1, 1977. | Tangible-Immovable | |
| Pamilihang Bayan ng Modern Story | Modern Story Public Market | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Tangible-Immovable | ||
| Pandikdik ni Don Isabelo Abaya | Mortar of Don Isabelo Abaya | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Pang-alaala sa Base Hospital | Palatandaan ng Base Ospital, USAFIP, NL | Base Hospital Memorial | The Base Hospital, USAFIP, NL Marker | Region I | Tagudin | Ilocos Sur | Marked Structure, NHCP | The memorial to the World War II Base Hospital that was transferred to the town plaza and market site of Tagudin, Ilocos Sur on May 27, 1945. Civilian and military personnel numbering 881 in all, manned the temporary hospital, the biggest in the country during the Philippine Liberation campaign. _______ Marker Text: The Base Hospital USAFIP, NL The Base Hospital was transferred to this town on 27 May 1945, bringing it closer to the frontline where the battle casualties and medical cases were tremendously heavy. Headquarters was installed at the municipal hall, while big tents set up on the town plaza, and on the market site as well as the big residential houses bordering the town plaza, were utilized as hospital wards. Manned at the height of the campaign by 881 military and civilian personnel, this hospital was biggest installation of its kind in the country during the Philippine liberation campaign. Year Unveiled: 1958 | Tangible-Immovable | |
| Parks Café | Parks Café | Region I | Santa Cruz | Ilocos Sur | Registered Property, Municipality of Santa Cruz, Ilocos Sur | Constructed in 2002 during the administration of Mayor Teresita C. Valle. | Tangible-Immovable | |
| Parokya ng San Juan Bautista sa La Union | Parish Church of San Juan Bautista of La Union | Simbahan ng San Juan; San Juan Church | Region I | San Juan | La Union | Important Cultural Property, National Museum | Tangible-Immovable | |
| Parola ng Farola | Farola Lighthouse | Lighthouse | Region I | Tagudin | Ilocos Sur | Registered Property, Municipality of Tagudin, Ilocos Sur | The four Immaculati Cordis Mariae (ICM) Belgian Missionaries which was headed by Mother Marie Louise De Meester, first set foot in the Philippines in 1910. As a symbol of their landing, the Farola was built. | Tangible-Immovable |
| Parola ng Lucap | Lucap Lighthouse | Region I | Alaminos City | Pangasinan | Registered Property, City of Alaminos, Pangasinan | The light house is a bulky post like figure perpendicularly standing in a firm manner. Because the lower portion is bulkier than the upper part, it portrays stability, strength and power. The steps spirally going upward embroil denotes enthusiasm and infinite desire towards the realization of dreams and aspirations of the people of Alaminos. The lighthouse gives light, unselfishly projecting its rays in all direction The light guides those in the sea. It is also known as the “Lighthouse of the Golden West”. It was built between 1926 -1944. | Tangible-Immovable | |
| Parola ng Pandan | Pandan Lighthouse | Parola | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Pandan Lighthouse was built in January 1906 by virtue of Executive Order No. 28 during the American occupation under the administration of Governor General Henry C. Ide. It is one of the oldest lighthouses erected in the Philippines. | Tangible-Immovable |
| Parola sa Bonuan Gueset | Lighthouse at Bonuan Gueset | Region I | Dagupan City | Independent Component City | Local Cultural Property - Heritage Site of Dagupan City (per Dagupan City Ordinance No. 2061-2016) | Tangible-Immovable | ||
| Paso | Clay Pot | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Pasong Diego-Gabriela Silang | Pasong Diego-Gabriela Silang | Diego–Gabriela Silang Pass; Gabriela Silang Memorial Park | Region I | Santa | Ilocos Sur | Marked Structure, NHCP | Marker Text: Pasong Diego-Gabriela Silang Dating Pideg at ginawang Diego–Gabriela Silang noong 1976. Ipinagawa ng mga Pransiskano noong 1600. Ginamit noong 1660 sa pag-aalsa nina Andres Malong at nina Diego at Gabriela, noong 1762. Pagkamatay ni Diego noong Mayo 28, 1763, ang pag-aalsa ay pinamunuan ni Gabriela, pagkaraan ng ilang sagupaan ay sinalakay ng mga Kastila ang pasong ito. Nadakip si Gabriela at ipinabitay noong Seytembre 20, 1763. Date Unveiled: September 20, 1976 | Tangible-Immovable |
| Pinalawig na Himpilan ng Dagupan | Dagupan expansion station | Region I | Dagupan City | Independent Component City | Work of National Artist for Architecture Pablo S. Antonio | Antonio started a distinct architectural language for train terminals that was different and unique from the railway architecture of previous periods. He invented a new base formula for train terminals by using big river stones stacked up one on top of another with concrete grouting providing support and decorative articulation. These large river stones were universally used in his terminals from the Dagupan expansion station in Pangasinan, the Damortis Station in Rosario, La Union, to the former Manila Railroad Company Bus Terminal in Baguio (sadly, now demolished) to the end terminus in Legazpi, Albay; to the smaller yet significant stations along the Manila Line South such as San Pablo de los Montes and Los Baños, Laguna; Lucena and Tagkawayan, Quezon; del Gallego, Naga; and Iriga Stations in Camarines Sur. (Source: The Architectural Legacy of Pablo S. Antonio: 1901-1975) | Tangible-Immovable | |
| Pista ng Binagkal | Binagkal Festival | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Bitalag barangay fiest where they prepare glutinous cakes as thanksgiving for good harvest. | Intangible | |
| Pista ng Birhen ng Peñafrancia | Our Lady of Peñafrancia Fluvial Festival | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Fluvial procession along Baroro River | Intangible | |
| Pista ng Diro | Diro Festival | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Every May 1-9. Activities: Agri-trade fair, etc. | Intangible | |
| Pista ng Katutubo | Tribal Festival | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The Tribal Festival is held among the 9 Bago tribal barangays in Candon. Candon City has a significant number of Bago Igorots who, like Igorots just about anywhere, continue to celebrate their cultural roots. They have an annual tribal festival "aimed at enriching indigenous customs and traditions of the nine indigenous cultural communities of the Sago tribe" which started in 1996. | Intangible | |
| Pista ng Parokya ng San Jose Manggagawa | Saint Joseph the Worker Parish Pastoral Fiesta | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Celebrated annually every May 1 by the Parish in honor of Saint Joseph. | Intangible | |
| Pista ng Parokya ng San Miguel Arkanghel | Saint Michael the Archangel Parish Pastoral Fiesta | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Every September 29 by the Parish, dances participated in by the different elementary schools. | Intangible | |
| Pista ng Tobacco | Tobacco Festival | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur; Registered Property, Province of Ilocos Sur | Commemorating the "Cry of Candon", the city celebrates a weeklong festival in honor of the local hero Don Isabelo Abaya (March 25). Candon dubbed as the "Tobacco Capital of the Philippines" being the largest Virginia tobacco producer dating back to the Spanish monopoly. Tobacco Festival is an Annual Festival to promote major industry of the city, tobacco, and is celebrated during the cityhood anniversary (March 28). Activities include street dancing competition, marching band competition, Miss Virginia Tobacco, tobacco rolling, calamay (rice cake), music festival and other sport activities. | Intangible | |
| Poliklinika Dagupan | Dagupan Polyclinic (1952) | Region I | Dagupan City | Independent Component City | Work of National Artist for Architecture Juan F. Nakpil | Tangible-Immovable | ||
| Pook Arkeolohikal ng Nagrebcan | Nagrebcan Archaeological Site | Region I | San Nicolas | Ilocos Norte | Important Cultural Property, National Museum; Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Pook na Sinilangan ni Gregorio Aglipay | Gregorio Aglipay National Shrine | Birthplace of Gregorio Aglipay Marker | Region I | Batac City | Ilocos Norte | Marked Structure, NHCP; Registered Property, Province of Ilocos Norte | Marker Text: Birthplace of Gregorio Aglipay Site where Archbishop Gregorio Aglipay, soldier, religious reformer and patriot, was born, 8 May 1860. Son of Pedro Aglipay and Victoria Labayan. Ordained Catholic priest, 1889; first military chaplain of the Philippine Revolution, 1896; member of the Malolos Congress and Vicar General of the Revolution, 1898; and founder of the Philippine Independent Church, 1902. Died, 1 September 1940. Year Unveiled: 1949 | Tangible-Immovable | |
| Pook na Sinilangan ni Valentin Diaz | Birthplace of Valentin Diaz | Region I | Paoay | Ilocos Norte | Marked Structure, NHCP; Registered Property, Province of Ilocos Norte | Marker Text: Birthplace of Valentin Diaz Here was born, 1 November 1849, Philippine revolutionary hero, Valentin Diaz, son of Geronimo Diaz and Maria Villanueva. Moved to Tayug, Pangasinan, 1857, later became Gobernadorcillo Member of La Liga Filipina, 3 July 1892; Treasurer of the Katipunan, 7 July 1892; Major in the Army of the Revolution, 1895; exiled to Hong Kong, 1897; Colonel in the Philippine Army during the Filipino–American War 1899–1902. Died in Manila, 1916. Year Unveiled: 1951 | Tangible-Immovable | |
| Pook ng Blue Beach | Palatandaan ng Pagdaong sa Luzon | Blue Beach Site | Luzon Landing Marker | Region I | Dagupan City | Independent Component City | Marked Structure, NHCP | Marker Text: Luzon Landing On this shore known as Blue Beach Bonuan, Dagupan City, the first Combat Troops of the Sixth Army of the United States of America under the command of General Douglas Macarthur landed 9 January 1945 to liberate the island of Luzon thus fulfilling his promise to the Filipino people: “I shall return.” Year Unveiled: 1949 | Tangible-Immovable | |
| Portland Cement ng Cebu | Cebu Portland Cement | CEPOC; Holcin Philippines, Inc. | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Tangible-Immovable | |
| Prinsa ng Vintar | Vintar Dam | Region I | Vintar | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Municipality of Vintar; Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Salakot | Salakot | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| San Juan Bautista (Istatwa) | Saint John the Baptist (Statue) | San Juan Bautista; Apo San Juan | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Municipality of Caoayan has its shared ecclesiastical role in the religious development of the ancient Province of Ylokos during Spanish period. Similarly, the town is proud of its century – old and life sized religious saints owned by the old rich family in the town. The life size saints are usually part of the procession during the Estacion General every Holy Tuesday and Good Friday. ST. JOHN, THE BAPTIST – owned by the Quirit Clan of Brgy. Cal-laguip, Caoayan, Ilocos Sur | Tangible-Movable |
| San Pedro (Istatwa) | Saint Peter (Statue) | San Pedro | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Municipality of Caoayan has its shared ecclesiastical role in the religious development of the ancient Province of Ylokos during Spanish period. Similarly, the town is proud of its century – old and life sized religious saints owned by the old rich family in the town. The life size saints are usually part of the procession during the Estacion General every Holy Tuesday and Good Friday. ST. PETER – originally owned by Angel Querido but later on sold to Mariano Rafanan and family | Tangible-Movable |
| Sanctuario de San Juan | Sanctuario de San Juan | Sanctuario de San Juan Evangelista | Region I | Dagupan City | Independent Component City | Local Cultural Property - Heritage Site of Dagupan City (per Dagupan City Ordinance No. 2061-2016) | Tangible-Immovable | |
| Santa Maria Magdalena (Istatwa) | Santa Maria Magdalena (Statue) | Apo Magdalena | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Municipality of Caoayan has its shared ecclesiastical role in the religious development of the ancient Province of Ylokos during Spanish period. Similarly, the town is proud of its century – old and life sized religious saints owned by the old rich family in the town. The life size saints are usually part of the procession during the Estacion General every Holy Tuesday and Good Friday. SANTA MARIA MAGDALENA– The statue of St. Mary Magdalene was originally inherited by Pilar Cuadra Quirit from her aunt Gervacia Quirit of 11 Caparian Street, Poblacion, Caoayan, Ilocos Sur. After Pilar Cuadra Quirit died on March 12, 1993, all her properties including aparcel of land at Nanguneg East, Narvacan, Ilocos Sur together with the Statue of Mary Magdalene was legally inherited by Mr. Juanito Amano Llanes, Jr. because Pilar was the guardian of the latter. | Tangible-Movable |
| Santa Veronica (Istatwa) | Saint Veronica (Statue) | Santa Veronica; Apo Veronica | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Municipality of Caoayan has its shared ecclesiastical role in the religious development of the ancient Province of Ylokos during Spanish period. Similarly, the town is proud of its century – old and life sized religious saints owned by the old rich family in the town. The life size saints are usually part of the procession during the Estacion General every Holy Tuesday and Good Friday. ST. VERONICA– originally owned by Don Tomas Querubin, subsequently inherited by his son, Don Dimas Querubin and later on, inherited by Don Asterio Querubin. At present, the direct heirs of Don Asterio own it. | Tangible-Movable |
| Santo Resureccion de Jesus (Istatwa) | Santo Resureccion de Jesus (Statue) | Apo Resureccion | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Municipality of Caoayan has its shared ecclesiastical role in the religious development of the ancient Province of Ylokos during Spanish period. Similarly, the town is proud of its century – old and life sized religious saints owned by the old rich family in the town. The life size saints are usually part of the procession during the Estacion General every Holy Tuesday and Good Friday. SANTO RESURRECION DE JESUS– owned by the family of late Federico Querubin and later on inherited by his son, Dr. Romeo Querubin of Sta. Cruz, Ilocos Sur. | Tangible-Movable |
| Sarrat Teatro | Sarrat Teatro | Region I | Sarrat | llocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009) | Tangible-Immovable | ||
| Seksyong Mestiso | Mestizo Section | Region I | Vigan City | Ilocos Sur | National Cultural Treasure, National Museum; Marked Structure, NHCP (for House of Father Jose Burgos); Marked Structure, NHCP (for Leona Florentino Ancestral House | Leona Florentino Marker; Isabelo F. de los Reyes (1864-1938); Registered Property, City of Vigan, Ilocos Sur | Mestizo Section The Mestizo District, or Kasanglayan ('where the Chinese live'), is a grid of streets hemmed in between Plaza Burgos and Liberation Blvd and bisected by the beautifully preserved Crisologo Street. Vigan is famous for its historic townscape, an architechtural blend of Asian, Latin, American and European influences. Formerly the Chines Quarters of “Kasanglayan”, heritage houses still line the cobbled narrow streets of the Old Mestizo district. From 1758 to the late 19th century, Vigan was known as Ciudad Fernandina and was once a center for trade and commerce in the Ilocandia and the Cordilleras. The name Vigan was derived from an Ilocano word “kaibiga-an” where the plant “biga” abounds. It is a tuberous plant, Alocandia indica, that once flourished along the banks of the Vigan river. _____ PRESIDENTIAL DECREE No. 756 July 30, 1975 AMENDING P.D. 260 TO INCLUDE THE MESTIZO SECTION, THE HOUSES OF PADRE JOSE BURGOS AND LEONA FLORENTINO IN ITS SCOPE WHEREAS, Presidential Decree 260 vests upon the National Museum and the National Historical Institute the authority to study, declare and supervise the restoration of Historical sites, Buildings, Churches and Monuments of historical and/or cultural significance. WHEREAS, in the course of Preliminary inventory work conducted by the National Museum Vigan, Ilocos Sur was deemed to have special significance particularly the Mestizo section and the houses of Padre Jose Burgos and Leona Florentino. WHEREAS, There is noted a trend in the modernization of certain parts of Vigan which would eventually eat up the portions named above. WHEREAS, in the development of Tourism and in the preservation of the country's history and Culture, these areas need to be preserved. THEREFORE, I, FERDINAND E. MARCOS, President of the Republic of the Philippines do hereby declare the above named areas to be incorporated and made part of P.D. 260, thus no demolition, repair or renovation of building in these areas shall be undertaken without prior study, consultation and approval by the National Museum. Done in the City of Manila this 30th day of July in the year of Our Lord, nineteen hundred and seventy-five. | Tangible-Immovable | |
| Sementeryong Katoliko, Pasuquin | Catholic Cemetery, Pasuquin | Region I | Pasuquin | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Sentenaryong Gubat ng Sarrat | Sarrat Centennial Forest | Region I | Sarrat | llocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Natural | ||
| Sentro ng Bayan ng Solsona | Palatandaan ng Bayan ng Solsona | Solsona Town Center | Ang Bayan ng Solsona Marker | Region I | Solsona | Ilocos Norte | Marked Structure, NHCP | Tangible-Immovable | ||
| Sentro ng Kultura at mga Sining | Center for Culture and the Arts | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The Center for Culture and Arts was established on March 25, 2015. It houses the Candon City Chamber Orchestra, The Candon City Children's choir, Candon City Symphonic Band and the second home of the Philippine Philharmonic Orchestra and the Manila Symphony Junior Orchestra. | Tangible-Immovable | |
| Sentro ng Puwerikultura Alaala kay Norma S. Quirino | Sentrong Pangkalusugan ng Bayan ng Caoayan | Norma S. Quirino Memorial Puericulture Center | Caoayan Rural Health Center | Center; MHO; RHU; Puericulture Center | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The Puericulture Center was established in early 1938 during the term of Mayor Asterio Q. Querubin, originally located at the old Presidencia (Town Hall) of Caoayan. In 1948, the center was built and expanded through a nipa hut named after Norma S. Quirino, one of the children of former late President Elpidio Rivera Quirino. Subsequently, the center was separated, transferred and blessed in 1956 during the term of Mayor Isidoro P. Querubin to its present site, a lot donated by the family of the late Don Julio Quirino Florendo. In 2016, during the term of Mayor Germelina S. Goulart, first lady Mayor of Caoayan, the New Caoayan Rural Health Unit was reconstructed through Department of Health – Health Facility Enhancement Program (DOH- HFEP) for Phase I Amounting to Php. 5, 636, 300.00, Bottom Up Budgeting (BUB) Program for Phase II amounting to Php. 3, 270, 000.00 and LGU’s counterpart amounting to Php500,000.00. | Tangible-Immovable |
| Sentro para sa Sining at Kultura ng San Nicolas | San Nicolas Center for Arts and Culture | Artesiano | Region I | San Nicolas | Ilocos Norte | Registered Property, Municipality of San Nicolas, Ilocos Norte | The water pump was named “Artesiano.” Since it drew water from a deep level, the piston and cylinder of the pump had to be lowered some thirty feet below the surface of the ground to enable it to suck the water. As a person was pumping his body had to bend and move up and down with his buttocks swaying back and forth. In Ilocano this body motion is called “agbuabo-buabo.” Passersby then from adjoining towns named the place and the pump together as “buabo-buabo.” In the year 2009, to preserve this historical landmark, the Local Chief Executive envisioned that the Artesiano (Buabo-Buabo) be converted into a center for Arts and culture, pursuant to Municipal Ordinance No. 1, series 2005. This learning center is aimed at generating historical and cultural awareness in the community. It showcases the San Nicoleños artistry, originality, creativity and craftsmanship as far back as can be recorded, thus, giving visual form to San Nicolas history. This vision was realized through the relentless efforts of the municipal government and the generous support of Dr. Marina Badua, a renowned San Nicoleño, whose kindness and undying affection to her native town, earned her the coveted San Nicolense – International 2008 award. It now houses the Museo San Nicoleño (Buabobuabo) which exhibits the history and culture of the municipality. | Tangible-Immovable |
| Sentrong Pang-agham at Museo ng La Union | La Union Science Centrum and Museum | Region I | San Fernando City | La Union | Registered Property, Province of La Union | La Union Science Centrum and Museum (LUSCM), the first-ever interactive hands-on discovery museum in the North, provides a practical and exciting alternative to formal education through interactive exhibits and its portable Planetarium. LUSCM is a learning center for everyone. It is an environment where science is portrayed as a dynamic and active process more than just a collection of facts and figures. It encourages children and adults alike to explore, interact, and appreciate science and technology, culture and environment. | Tangible-Immovable | |
| Set ng Mesa ng Chess ni Don Isabelo Abaya | Chess Table and Set of Don Isabelo Abaya | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Silyasi (Bacsil) | Silyasi (Bacsil) | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Tangible-Movable | ||
| Simbahan ng Ina ng Pag-asa ng Caoayan | Parish Church of Nuestra Seňora dela Esperanza of Caoayan | Our Lady of Hope Parish Church; Caoayan Church; Simbaan ti Caoayan; Simbahan ng Caoayan | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The parents of the renowned Luna brothers were married in Caoayan Church. (Marriage Certificate is currently being researched). The Marian Image is originally of ivory face and hands holding the infant Jesus, is one of the best known in Ilocandia invoked as the Nuestra Señora dela Esperanza because of the anchor dangling beneath her feet. She is the Patroness of the Mariners. The Church’s building is a mixture of pseudo-gothic and high-renaissance influence while the pointed windows and arches remind one of the gothic styles. A four level bell tower is found on the left side of the church. The Church’s building is a mixture of pseudo-gothic and high-renaissance influence while the pointed windows and arches remind one of the gothic styles. A four level bell tower is found on the left side of the church. | Tangible-Immovable |
| Simbahan ng Kalinis-linisang Paglilihi ng Santa Cruz | Parish Church of the Immaculate Conception of Santa Cruz, Ilocos Sur | Santa Cruz Churc | Region I | Santa Cruz | Ilocos Sur | Registered Property, Municipality of Santa Cruz, Ilocos Sur | Founded on July 27, 1600. | Tangible-Immovable |
| Simbahan ng Pagbabalik-Loob ni San Agustin ng Tagudin | Parish Church of Conversion of Saint Augustine of Tagudin | Parokya San Agustin; Saint Augustine Church; Conversion of St. Augustine Parish; Tagudin Church | Region I | Tagudin | Ilocos Sur | Registered Property, Municipality of Tagudin, Ilocos Sur | The Saint Augustine Church symbolizes the first religion established in Tagudin. Most of the locals used to be pagans until they were influenced by Catholicism. To this date, there is about 96% Roman Catholics living in the place. | Tangible-Immovable |
| Simbahan ng Paoay | Paoay Church | Simbaan ti Paoay; Parish Church of Saint Augustine of Paoay; San Agustin Church | Region I | Paoay | Ilocos Norte | UNESCO World Heritage Site; National Cultural Treasure, National Museum; National Historical Landmark, NHCP; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Marker Text: Church of Paoay Parish founded by Augustinian missionaries, 1593. Cornerstone of church laid, 1704; of convent, 1707; of tower, 1793. Used before completion and kept in repair by the people under the joint auspices of the Church and the town officials. Inauguration ceremonies, 28 February 1896. Church damaged by earthquake, 1706 and 1927. Tower used as observation post by Katipuneros during the Revolution, by Guerrilleros during the Japanese Occupation. Date Unveiled: May 2, 1980 _____ The Parish Church of San Agustin is an outstanding example of baroque church in the Philippines. Built in the 17th -18th centuries using Philippine and Chinese craftsmanship and with its excellent designs and unique massive buttresses, the church has outlived heavy storms and earthquakes for three hundred years. Archeological excavations undertaken inside and outside the church revealed that the ground where the San Agustin church was founded could have been a pre-Hlspanlc cemetery provide the first archeologlcal information about Paoay. _____ MALACAÑANG M a n i l a PRESIDENTIAL DECREE No. 260 August 1, 1973 DECLARING THE STA. ANA SITE MUSEUM IN MANILA, THE ROMAN CATHOLIC CHURCHES OF PAOAY AND BACARRA IN ILOCOS NORTE, THE SAN AGUSTIN CHURCH AND LITURGICAL OBJECTS THEREIN IN INTRAMUROS, MANILA, FORT PILAR IN ZAMBOANGA CITY, THE PETROGLYPHS OF THE ROCK-SHELTER IN ANGONO, RIZAL, THE PETROGLYPHS OF ALAB, BONTOC, THE STONE AGRICULTURAL CALENDARS OF DAP-AY GUIDAY IN BESAO, BONTOC, THE MUMMY CAVES OF KABAYAN, BENGUET AND OF SAGADA AND ALAB, BONTOC, THE IFUGAO RICE TERRACES OF BANAUE AS NATIONAL CULTURAL TREASURES; AND THE BARASOAIN CHURCH IN MALOLOS, BULACAN, TIRAD PASS IN CERVANTES, ILOCOS SUR, THE MIAGAO CHURCH IN MIAGAO, ILOILO, THE SITE OF THE BATTLE OF MACTAN ON MACTAN ISLAND, CEBU, THE SAN SEBASTIAN CHURCH IN QUIAPO, MANILA, AND THE CHURCH AND CONVENT OF SANTO NIÑO IN CEBU CITY AS NATIONAL SHRINES, MONUMENTS, AND/ OR LANDMARKS, DEFINING THE IMPLEMENTING AGENCIES AND PROVIDING FUNDS THEREFOR. WHEREAS, Pursuant to Article XV, Section 9, paragraph 2 of the Constitution of the Philippines "Filipino culture shall be preserved and developed for national identity"; WHEREAS, Republic Act No. 4846 declares that it is the policy of the state to preserve and protect the cultural properties of the nation; WHEREAS, There is a necessity of preserving and utilizing the cultural properties of the nation for the furtherance of the people's culture; WHEREAS, The government recognizes the fact that the cultural properties of the country are necessary that indispensable for the correct understanding of its history and culture; WHEREAS, There are cultural properties which are especially of high value from the viewpoint of world culture and are considered as irreplaceable treasures of the country; WHEREAS, The development and preservation of cultural properties are also necessary in the promotion of tourism; NOW, THEREFORE, I, FERDINAND E. MARCOS, President of the Philippines, by virtue of the powers vested in me by the Constitution as Commander-in-Chief of all the Armed Forces of the Philippines, and pursuant to Proclamation No. 1081 dated September 21, 1972 and General Order No. 1 dated September 22, 1972, do hereby decree, order and make as part of the law of the land, the following; Section 1. The Sta. Ana Site Museum in Manila, the Roman Catholic Churches of Paoay and Bacarra in Ilocos Norte, the San Agustin Church and Liturgical objects therein in Intramuros, Manila, Fort Pilar in Zamboanga City, the Petroglyphs of the Rockshelter in Angono, Rizal, the Petroglyphs of Alab, Bontoc, the Stone Agricultural Calendars of Dap-ay Guiday in Besao, Bontoc, the Mummy Caves of Kabayan, Benguet and of Segada and Alab, Bontoc, the Ifugao Rice Terraces of Banaue are hereby declared as National Cultural Treasures along the lines of Sections 3 and 7 of R.A. 4846 defining cultural properties and treasures, and their preservation, restoration and/or reconstruction shall be under the supervision and control of the National Museum in collaboration with the Department of Tourism; Section 2. The Barasoain Church in Malolos, Bulacan, Tirad Pass in Cervantes, Ilocos Sur, the Miagao Church in Miagao, Iloilo, the Site of the Battle of Mactan on Mactan Island in Cebu, the San Sebastian Church in Quiapo, Manila, and the Church and Convent of Sto. Niño in Cebu City are hereby declared as National Shrines, Monuments and/or Landmarks in accordance with the provisions of R.A. 4368 and their preservation, restoration and/or reconstruction shall be under the supervision and control of the National Historical Commission in collaboration with the Department of Tourism; Section 3. To carry out the intents of this decree the sum of P500,000.00 for the National Museum and P500,000.00 for the National Historical Commission are hereby authorized to be appropriated out of the funds of the National Treasury, not otherwise appropriated. Subsequent funds therefor shall be incorporated in the Annual Budget. Section 4. The National Museum and the National Historical Commission are hereby vested with the right to declare other such historical and cultural sites as National Shrines, Monuments, and/or Landmarks, in accordance with the guidelines set forth in R.A. 4846 and the spirit of this Decree. Section 5. The provisions of R.A. 4846 and R.A. 4368 and other laws which are inconsistent with this Decree are accordingly modified or repealed. Section 6. This Decree shall take effect immediately. Approved: August 1, 1973 _____ The Parish Church of San Agustin located in Paoay, Ilocos Norte is an outstanding example of Filipino Baroque Architecture in the Philippines. Built between the 17th to 18th century, the San Agustin Parish is a tribute to the excellence and ingenuity of the Filipino and Chinese craftsmen. The elaborate and expert craftsmanship, evidenced in the unique and intricately detailed buttresses, is even more impressive because of its massive scale. After 300 years since its construction, the structure continues to survive heavy storms and earthquakes. In addition, systematic archaeological excavations inside the church have revealed the presence of a pre-Hispanic cemetery below the church. Valuable archaeological data on the early inhabitants of Paoay which further affirms its historical and cultural significance may be provided by this finding. | Tangible-Immovable |
| Simbahan ng San Andres Apostol ng Bacarra | Parish Church of Saint Andrew the Apostle of Bacarra | Simbaan ti Bacarra; Bacarra Church | Region I | Bacarra | Ilocos Norte | National Historical Landmark, NHCP; Registered Property, Province of Ilocos Norte | The town of Bacarra was founded by Augustinians on 18 September 1590, headed by Fr. Benito Mena who was a native of Vigan. The church dates back to the 16th century. Construction was supervised by Fray Felipe Fernandez of the Order of Saint Augustine. When the first building was destroyed, it was rebuilt in 1700 and was finished by 1706 headed by Fray Diego de Mendrosqueta, Fray Miguel Abiol and Fray Antonio de Villanueva. The church was damaged by an earthquake the following year and later by yet another one. The present church was rebuilt by Fray Juan Martin that was dated around the middle of the 19th century. Indigenous materials were used for the construction. Coral bricks made of sticky clay and molasses mixed with leaves and tree trunks of a tree soaked in water or “sablot” were used instead of cement, granite or adobe stones. The mixture resulted in a sticky fluid which was then combined with lime from ashes of burnt shells. The bricks were pieced together with stucco, the mixture beaten to paste. All the labor was manual. // The Parish Church of St. Andrew in Bacarra, Ilocos Norte was first constructed at the end of the 16th century by Agustinians but was later destroyed during an earthquake in the 1700s. In the mid-19th century, then parish priest Fr. Juan Martin orders its reconstruction.Supported by large buttresses, the rectangular-shaped church is adjoined to an L-shaped structure which serves as a convent. Forty meters away stands a gargantuan bell tower. The tower stands at 50 meters high and was later added in 1828. The complex also features a baptismal area with its original design and dome-like brick roofing still intact; as well as an unaltered rectangular brick deep well with stairs that descend into it. | Tangible-Immovable |
| Simbahan ng San Andres ng Bacarra | Parish Church of Saint Andrew of Bacarra | Simbaan ti San Andres; Bacarra Church | Region I | Bacarra | Ilocos Norte | National Cultural Treasure, National Museum | Bacarra Church was originally founded by the Augustinians and dedicated it to St. Andrew. It is known for its centuries-old and domeless leaning bell tower. _____ MALACAÑANG M a n i l a PRESIDENTIAL DECREE No. 260 August 1, 1973 DECLARING THE STA. ANA SITE MUSEUM IN MANILA, THE ROMAN CATHOLIC CHURCHES OF PAOAY AND BACARRA IN ILOCOS NORTE, THE SAN AGUSTIN CHURCH AND LITURGICAL OBJECTS THEREIN IN INTRAMUROS, MANILA, FORT PILAR IN ZAMBOANGA CITY, THE PETROGLYPHS OF THE ROCK-SHELTER IN ANGONO, RIZAL, THE PETROGLYPHS OF ALAB, BONTOC, THE STONE AGRICULTURAL CALENDARS OF DAP-AY GUIDAY IN BESAO, BONTOC, THE MUMMY CAVES OF KABAYAN, BENGUET AND OF SAGADA AND ALAB, BONTOC, THE IFUGAO RICE TERRACES OF BANAUE AS NATIONAL CULTURAL TREASURES; AND THE BARASOAIN CHURCH IN MALOLOS, BULACAN, TIRAD PASS IN CERVANTES, ILOCOS SUR, THE MIAGAO CHURCH IN MIAGAO, ILOILO, THE SITE OF THE BATTLE OF MACTAN ON MACTAN ISLAND, CEBU, THE SAN SEBASTIAN CHURCH IN QUIAPO, MANILA, AND THE CHURCH AND CONVENT OF SANTO NIO IN CEBU CITY AS NATIONAL SHRINES, MONUMENTS, AND/ OR LANDMARKS, DEFINING THE IMPLEMENTING AGENCIES AND PROVIDING FUNDS THEREFOR. WHEREAS, Pursuant to Article XV, Section 9, paragraph 2 of the Constitution of the Philippines "Filipino culture shall be preserved and developed for national identity"; WHEREAS, Republic Act No. 4846 declares that it is the policy of the state to preserve and protect the cultural properties of the nation; lawphi1.net WHEREAS, There is a necessity of preserving and utilizing the cultural properties of the nation for the furtherance of the people's culture; WHEREAS, The government recognizes the fact that the cultural properties of the country are necessary that indispensable for the correct understanding of its history and culture; WHEREAS, There are cultural properties which are especially of high value from the viewpoint of world culture and are considered as irreplaceable treasures of the country; WHEREAS, The development and preservation of cultural properties are also necessary in the promotion of tourism; NOW, THEREFORE, I, FERDINAND E. MARCOS, President of the Philippines, by virtue of the powers vested in me by the Constitution as Commander-in-Chief of all the Armed Forces of the Philippines, and pursuant to Proclamation No. 1081 dated September 21, 1972 and General Order No. 1 dated September 22, 1972, do hereby decree, order and make as part of the law of the land, the following; Section 1. The Sta. Ana Site Museum in Manila, the Roman Catholic Churches of Paoay and Bacarra in Ilocos Norte, the San Agustin Church and Liturgical objects therein in Intramuros, Manila, Fort Pilar in Zamboanga City, the Petroglyphs of the Rockshelter in Angono, Rizal, the Petroglyphs of Alab, Bontoc, the Stone Agricultural Calendars of Dap-ay Guiday in Besao, Bontoc, the Mummy Caves of Kabayan, Benguet and of Segada and Alab, Bontoc, the Ifugao Rice Terraces of Banaue are hereby declared as National Cultural Treasures along the lines of Sections 3 and 7 of R.A. 4846 defining cultural properties and treasures, and their preservation, restoration and/or reconstruction shall be under the supervision and control of the National Museum in collaboration with the Department of Tourism; Section 2. The Barasoain Church in Malolos, Bulacan, Tirad Pass in Cervantes, Ilocos Sur, the Miagao Church in Miagao, Iloilo, the Site of the Battle of Mactan on Mactan Island in Cebu, the San Sebastian Church in Quiapo, Manila, and the Church and Convent of Sto. Niño in Cebu City are hereby declared as National Shrines, Monuments and/or Landmarks in accordance with the provisions of R.A. 4368 and their preservation, restoration and/or reconstruction shall be under the supervision and control of the National Historical Commission in collaboration with the Department of Tourism; Section 3. To carry out the intents of this decree the sum of P500,000.00 for the National Museum and P500,000.00 for the National Historical Commission are hereby authorized to be appropriated out of the funds of the National Treasury, not otherwise appropriated. Subsequent funds therefor shall be incorporated in the Annual Budget. Section 4. The National Museum and the National Historical Commission are hereby vested with the right to declare other such historical and cultural sites as National Shrines, Monuments, and/or Landmarks, in accordance with the guidelines set forth in R.A. 4846 and the spirit of this Decree. Section 5. The provisions of R.A. 4846 and R.A. 4368 and other laws which are inconsistent with this Decree are accordingly modified or repealed. Section 6. This Decree shall take effect immediately. Approved: August 1, 1973 | Tangible-Immovable |
| Simbahan ng San Jose ng Dingras | Palatandaan ng Guho ng Simbahang Katoliko ng Dingras | Parish Church of Saint Joseph of Dingras | Guho ng Simbahang Katoliko ng Dingras Marker | Simbaan ti Dingras; Dingras Church | Region I | Dingras | Ilocos Norte | Marked Structure, NHCP; Registered Property, Province of Ilocos Norte | Marker Text: Guho ng Simbahang Katoliko ng Dingras Bakas ng isang magandang simbahang sinira ng lindol at apoy, 1913. May bubong na yero, malaki at matibay na pader. Ang simbahan na may habang 90 hakbang at lapad na 20 hakbang ay isa sa pinakamalaki sa Pilipinas. Nagsimulang visita ng Batac, ginawang parokya ng mga Agustino at inialay sa patrong San Jose; Si Padre Bartolome Conrado ang unang kura, 1598. Ibinalik sa pagkavisita, 1603. Naging parokyang muli bilang sentro ng misyon, 1605. Nasira ng lindol, 1619; Muling ipinagawa bagong nasunog, 1838 at nasira ng kidlat, 1853. Huling ipinatayo ni Padre Ricardo Deza sa paggawa ng 2 polistas buhat sa bawat isa ng 58 cabecerias sa halagang $28, 649.31 piso ng Mehiko, sa tulong ni Alkalde Mayor Camilo Millan, 1879-1893. Year Unveiled: 1987 | Tangible-Immovable |
| Simbahan ng San Juan ng Sahagun ng Candon | Palatandaan ng Simbahan ng Candon | Parish Church of Saint John of Sahagun of Candon | Simbahan ng Candon Marker | Simbaan ti Candon; Candon Church; San Juan de Sahagun Church | Region I | Candon City | Ilocos Sur | Marked Structure, NHCP; Registered Property, City of Candon | Marker Text: Simbahan ng Candon Itinatag ng mga misyonerong Agustino, 1591. Itinayo, 1695. Nasira ng lindol, 1707 at isinaayos, 1709–1713. Muling isinaayos, 1865. Kinubkob ng mga Rebolusyonaryo sa pamumuno ni Isabelo Abaya ang kumbento ng simbahan, 25 Marso 1898. Naligtas ang simbahan sa pagsunog ng mga Hapon sa bayan ng Candon, 1942. Date Unveiled: March 29, 2016 --- St. John of Sahagun was established in the year 1591 and was built in 1695 by Father Pedro Bravo. It was damaged by an earthquake in 1707 and later on rebuilt in 1709. It has a four-storey octagonal bell tower with an alternating open and blind apertures, a balustrade and is topped by a campanille. Candon Church boasts on of the most beautiful ceiling paintings of the last supper along with the mysteries of the Holy Rosary. | Tangible-Immovable |
| Simbahan ng San Miguel Arkanghel ng Bacnotan | Parish Church of Saint Michael the Archangel of Bacnotan | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Tangible-Immovable | ||
| Simbahan ng San Nicolas de Tolentino ng Vintar | Parish Church of San Nicolas de Tolentino of Vintar | Simbaan ti Vintar; San Nicolas Church, Vintar; Vintar Church | Region I | Vintar | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Municipality of Vintar; Registered Property, Province of Ilocos Norte | Tangible-Immovable | |
| Simbahan ng San Nicolas ng Tolentino ng San Nicolas, Ilocos Norte | Palatandaan ng Simbahan ng San Nicolas | Parish Church of San Nicolas de Tolentino of San Nicolas, Ilocos Norte | Church of San Nicolas Marker | Simbaan ti San Nicolas; San Nicolas Church | Region I | San Nicolas | Ilocos Norte | Important Cultural Property, National Museum; Marked Structure, NHCP; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Municipality of San Nicolas, Ilocos Norte; Registered Property, Province of Ilocos Norte | The church is named after Saint Nicholas de Tolentino who was believed to have protected the people against floods, earthquakes, fires, typhoons and other calamities. The first church was founded in 1584 by the Augustinian Friars. The original chapel was of masonry with thatch roof, then reconstructed in 1811-1830. Exhibiting a baroque façade, the church bears the Spanish coat of arms. A threestorey bell tower on its right was built by Father Vitoriano Garcia. The church speaks of the numerous people who kept the Catholic faith alive despite the turmoil of the past 400 years brought about by calamities that previously destroyed the original church structure. It was declared as National Historical Landmark in 1950s by the then National Historical Institute and Important Cultural Property in 2015 by the National Museum. _____ Marker Text: Church of San Nicolas Founded 1584 by the Agustinian missionaries. Original chapel was of masonry with a thatch roof. Reconstructed 1811–1830. Father Victoriano Garcia Alonso erected the tower, 1895–1897. Occupied by revolutionists, 1898; by American forces, 1899; and Philippine Independent Church, 1900–1901. Year Unveiled: 1952 | Tangible-Immovable |
| Simbahan ng San Pedro at San Pablo ng Bauang | Parish Church of Saints Peter and Paul of Bauang | San Pedro San Pablo Church of Bauang; Simbaan ti San Pedro ken San Pablo; Simbahan ng Bauang; Bauang Church | Region I | Bauang | La Union | Registered Property, Municipality of Bauang, La Union | ONE OF THE OLDEST CHURCHES IN THE PHILIPPINES BUILT BY AUGUSTINIAN FRIARS IN 1580 AND WAS CANONICALLY FINISHED IN APRIL 25, 1587. IT SURVIVED THE EARTHQUAKE OF 1892, 1944, 1955 (THE STONE CONVENT) 1989 (STEEL TOWER’S FAÇADE) POPULAR RELIGION TOURIST DESTINATION THEN THE 1990 EARTHQUAKE. THE CHURCH WAS REBUILT. AT PRESENT, SAINTS PETER AND PAUL CHURCH IS A POPULAR RELIGIOUS TOURIST DESTINATION. PILGRIMS ALL OVER THE PHILIPPINES AND EVEN FROM ABROAD VISIT OUR CHURCH ESPECIALLY DURING THE LENTEN SEASON. THE CHURCH IS A PART OF THE BAUANGUENIANS’ EVERY DAY ACTIVITY SINCE THEIR RELIGIOUS LIFE IS CENTERED INSIDE THE CHURCH. | Tangible-Immovable |
| Simbahan ng Santa Lucia ng Aringay | Parish Church of Saint Lucy of Aringay | Simbaan Katoliko ni Apo Sta. Lucia; St. Lucy Parish Church; Aringay Church | Region I | Aringay | La Union | Registered Property, Municipality of Aringay, La Union | The St. Lucy’s Roman Catholic Church is significant for its association with the Roman Catholic Church, for its association with the religious development in Aringay, and for its evolutionary church design – from Romanesque to baroque to contemporary. The new St. Lucy Parish Church with its new look, a Mexican-inspired architectural design, is a beauty in itself. It still evokes the feeling of the past. Its altar is now being redesigned to assume the same altar in the baroque designed old church. The St. Lucy Parish is a self-identified secular building and is often treated as heritage object within the context of a narrative of secularization— a narrative in which religion becomes a part of the past. | Tangible-Immovable |
| Simbahan ng Santa Lucia ng Narvacan | Palatandaan ng Simbahan ng Narvacan | Parish Church of Saint Lucy of Narvacan | Church of Narvacan Marker | Simbaan ti Narvacan; Narvacan Church | Region I | Narvacan | Ilocos Sur | Marked Structure, NHCP | Marker Text: Church of Narvacan On this site, chapel and convent were constructed under the direction of the Agustinian Fathers, 1587. Both were destroyed by fire, 1611, rebuilt later. To the convent were brought from Vigan Bishop Fray Rodrigo Cardenas and his priests by Filipino Revolutionists, 20 January 1661. Belfry was erected by Fray Jose B. Reosendo, 1864. The church was rebuilt and enlarged, 1883, by Fray Angel Corrugedo, who added a transept. Destroyed by bombs, 1945; reconstructed with the aid of the United States War Damage Commission, the Diocese of Nueva Segovia and generous citizens, 1949. Year Unveiled: 1950 | Tangible-Immovable |
| Simbahan ng Santa Monica ng Sarrat | Palatandaan ng Katolikong Simbahan ng Sarrat | Parish Church of Santa Monica of Sarrat | Catholic Church of Sarrat Marker | Simbaan ti Santa Monica; Simbaan ti Sarrat; Sarrat Church | Region I | Sarrat | Ilocos Norte | Important Cultural Property, National Museum; Marked Structure, NHCP; Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009) (Santa Monica Church and Convent Ruins) | Marker Text: Catholic Church of Sarrat Formerly named Church of San Miguel in commemoration of the arrival at Sarrat of the first missionaries on the feast of San Miguel, 29 September 1725; Now named Sarrat by the Philippine legislature in 1916, restored the original name of the town, Sarrat. First convent constructed 1769 served as temporary church; Destroyed by fire 16 March 1816; Church and tower were constructed 1779; Another convent was built under the supervision of Father Vicente Berragro and finished May 1817; Burned again 18 October 1882; A third convent was built and completed June 1896. Year Unveiled: 1959 | Tangible-Immovable |
| Simbahan ng Santo Domingo ng Guzman ng San Carlos | Palatandaan ng Ang Simbahan ng San Carlos | Parish Church of Saint Dominic de Guzman of San Carlos | Ang Simbahan ng San Carlos Marker | Simbaan ti San Carlos; San Carlos Church | Region I | San Carlos City | Pangasinan | Marked Structure, NHCP | Marker Text: Simbahan ng San Carlos Ang simbahang gawa sa ladrillo ay sinimulang itatag noong 1770 sa pamamahala ni P. Ausina, sa pook na ito kung saan inilipat ang kabayanang Binalatongan, na pinangalanang San Carlos noong 1764. Pinakamalaking simbahan sa Pilipinas sa panahong iyon. Napinsala ng lindol noong 1789, 1796 at 1799. Ang pagtatayo ng kampanaryo at pagsasagawa ng mga pagbabago ay pinamahalaan ni Padre Alvarez Carrozal, 1878–1890. Date Unveiled: August 8, 1989 | Tangible-Immovable |
| Simbahan ni San Guillermo de Aquitania ng Magsingal | Parish Church of San Guillermo de Aquitania of Magsingal | Simbaan ti San Guillermo de Aquitania; Magsingal Church | Region I | Magsingal | Ilocos Sur | National Cultural Treasure, National Museum | San Guillermo Parish Church is named after San Guillermo, the patron saint of Bacolor, Pampanga, Philippines, where the church is erected. The church was originally constructed by the Augustinian Friars in 1576 – also the town's founding – with Fr. Diego De Ochoa, OSA, as the town's first parish priest. Having been installed as such two years after. In 1880, the church was destroyed by an earthquake only to be rebuilt by Fr. Eugenio Alvarez in 1886. On September 3, 1995, lahar flow from the slopes of Mount Pinatubo which erupted into world notice on June 15, 1991, buried the church at half its 12-m height prompting its more than 50,000 town residents to evacuate to safer grounds in resettlement areas. Near the façade of the parish church is a museum which contains the history of the church. It also contains paintings of the Pinatubo eruption in 1991. | Tangible-Immovable |
| Simbahan ni Santa Catalina de Alejandria ng Luna | Parish Church of Santa Catalina de Alejandria of Luna | Simbaan ti Santa Catalina de Alejandria; Luna Church; Shrine of Our Lady of Namacpacan | Region I | Luna | La Union | National Cultural Treasure, National Museum; Registered Property, Province of La Union | The century-old church of St. Catherine in Luna houses the miraculous image of Our Lady of Namacpacan, patroness of Ilocano travelers. _____ The striking simplicity of the façade is played up by the slight décor on the iron grill window, the Augustinian emblem on the triangular pediment, the Corintian single and couple clumns on the first level and the rectangular pilasters supporting the pediment. The rose window and the recessed arched main door are the the only curved designs of the sharp-edged facade. Segmental arched windows ot he belltower further accentuate the simplicity of the facade. | Tangible-Immovable |
| Simbahan nina San Pedro at San Pablo ng Calasiao | Parish Church of Saints Peter and Paul of Calasiao | Simbaan ti San Pedro ken San Pablo; Calasiao Church | Region I | Calasiao | Pangasinan | National Cultural Treasure, National Museum | The Saints Peter and Paul Parish Church or the Calasiao Church is a Baroque church located in Poblacion West, Calasiao, Pangasinan. It is declared as a National Cultural Treasure by the National Museum of the Philippines. | Tangible-Immovable |
| Sinaunang Pantalan ng Ilog Padsan | Sarrat Padsan River Ancient Wharf | Region I | Sarrat | llocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009) ; Registered Property, Province of Ilocos Norte | Tangible-Immovable | ||
| Sinupan ni Don Alejandro Gascon Quirolgico | Archives and Files of Don Alejandro Gascon Quirolgico | Archives and Files of Don Alejandro Gascon Quirolgico | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The archives of Don Alejandro Gascon Quirolgico played a very vital role in the historical timeline of town of Caoayan, Province of Ilocos Sur and Republic of the Philippines. | Tangible-Movable |
| Sinupan ni Don Francisco Alcain Pimentel | Archives and Files of Don Francisco Alcain Pimentel | Arkivo ni Don Francisco Alcain Pimentel | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The archives of Don Francisco Alcain Pimentel played a very vital role in the historical timeline of town of Caoayan, Province of Ilocos Sur and Republic of the Philippines. | Tangible-Movable |
| Sinupan Pang-arkidiyosesis ng Nueva Segovia | Nueva Segovia Archdiocesan Archives | Archdiocese of Nueva Segovia Archives; Archivo Nueva Segovia; ANS | Region I | Vigan City | Ilocos Sur | National Cultural Treasure, National Archives | Tangible-Movable | |
| Sirkulo | Sirkulo | Region I | San Nicolas | Ilocos Norte | Registered Property, Municipality of San Nicolas, Ilocos Norte | When entering the town proper one perceives the elegance of an ancient tower stocked like cooking pots, the church and the convent made out of bricks and lime. And in the heart of the town is the town plaza gardened with beautiful ornamental plants with benches around its corners for the locals and visitors to enjoy while sitting down or cooling off from a dazzling walk. Walking tour participants were informed about the present design and the three pots representing the three actors in development. | Tangible-Immovable | |
| Skating Rink | Skating Rink | Region I | Santa Cruz | Ilocos Sur | Registered Property, Municipality of Santa Cruz, Ilocos Sur | Constructed in 2002 during the administration of Mayor Teresita C. Valle. | Tangible-Immovable | |
| Sombrero ng Cowboy ni Don Isabelo Abaya | Cowboy Hat of Don Isabelo Abaya | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Sundial Replika | Sundial Replica Solar Time Detector | Pagorasan | Region I | Tagudin | Ilocos Sur | Registered Property, Province of Ilocos Sur; Registered Property, Municipality of Tagudin, Ilocos Sur | An Augustinian friar named Fr. Juan Sorolla had it built in 1845. It was located in front of the old Tagudin Town Hall. The sundial is considered to be one of the earliest forms of scientific instruments. It is used to measure time by casting the shadow of a gnomon (pointer/ rod/ bar) in a surface marked with time intervals. There are only a few sundials built in the Philippines. Two of them can be found in Tagudin. The sundial is still well-functioning even if it is already around 200 years old. | Tangible-Immovable |
| Surfing Break ng La Union | La Union Surfing Break | Region I | Bacnotan | La Union | Registered Property, Municipality of Bacnotan, La Union | Surfing event at the beach stretch of Galongen and Quirino every 4th weekend of October. | Intangible | |
| Tabakalera (Museo ng Ilocos Norte) | Tabacalera (Museo Ilocos Norte) | Tabakalera (Museo ti Ilocos Norte) | Region I | Laoag City | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009) | The museum was primarily designed to instill a sense of pride for the roots of the young Ilocanos, Yapayaos, Itnegs and other citizens of the province. It aims to create, among both the young and old, a feeling of belonging for their ancient homeland. Source: http://museoilocosnorte.com/about-the-museum/ | Tangible-Immovable |
| Tahanan ng Angkang Puruganan | Tahanan ng Angkang Puruganan | Balay ti Angkang Puruganan | Region I | Dingras | Ilocos Norte | Marked Structure, NHCP; Registered Property, Province of Ilocos Norte | Marker Text: Tahanan ng Angkang Puruganan Ipinatayo nina Don Cirilo Peralta Puruganan at kanyang maybahay, Doña Ynocencia Peralta Parado. Ginamit na gusali ng pamahalaang bayan noong panahon ng Kastila at pagkaraan bahay-tagpuan ng mga pinunong manghihimagsik, kabilang sina Gregorio Puruganan at Gregorio Aglipay, na nadakip dito ng Hukbo ng Estados Unidos noong 1899. Magkakasunod ding ginamit ng Hukbong Imperyal ng Hapones at ng pangkat ng tagapagtanggol Pilipino–Amerikano at, pagkatapos ng Ikalawang Digmaang Pandaigdig, ng mga pinuno ng ika-13 Hukbong Panghimpapawid ng Estados Unidos. Pinangalagaan ng apo ng Don Emilio Puruganan at kanyang maybahay, Doña Maria Rivera Puruganan, at ngayo’y pag-aari ng apo sa tuhod, Gregorio Rivera Puruganan, dating Floor Lider at Kinatawan ng Konstitusyonal Konbensyon ng 1971. Date Unveiled: March 19, 1987 | Tangible-Immovable |
| Tahanan ni Don Isabelo Abaya | Don Isabelo Abaya House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | The house was built during the Spanish period and has been around for more than a century now. | Tangible-Immovable | |
| Tahanan ni Josefa Abaya | Josefa Abaya House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | This Spanish-style structure was owned by spouses Gregorio Abaya and Silvestra Abaya, and is estimated to be built around the last quarter of 1800's. | Tangible-Immovable | |
| Tahanan ni Joselino Abaya | Joselino Abaya House | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Immovable | ||
| Tahanan ni Senador Leticia Shahani | Senator Leticia Shahani Residence | Region I | Urdaneta City | Pangasinan | Work of National Artist for Architecture Francisco T. Mañosa | Completed in 2009. | Tangible-Immovable | |
| Tahanang Valdes | Valdes Residencia | Region I | San Nicolas | Ilocos Norte | Registered Property, Municipality of San Nicolas, Ilocos Norte | A unique feature of the house is the use of stained glass all over, which is best appreciated from the interior. At the height of World War II, this house was used as headquarters of the Japanese, and then later by the Americans during Liberation in 1945. This ancestral home, affectionately called “White House” by local people, is lovingly preserved and kept intact both inside and out, with an elegant ambiance over the years. | Tangible-Immovable | |
| Talaang Bayan | Registros Parroquiales | Surviving Nuestra Seňora dela Esperanza Parish Church Spanish Records | Region I | Caoayan | Ilocos Sur | Registered Property, Municipality of Caoayan, Ilocos Sur | The surviving Spanish Church Records of Nuestra Señora dela Esperanza played a very significant role in the historical timeline of Caoayan, Ilocos Sur. | Tangible-Movable |
| Tanggapang Pangkalusugan ng Laoag | Palatandaan ni Anastacia Giron Tupas | Laoag Health Office | Anastacia Giron Tupas Marker | Region I | Laoag City | Ilocos Norte | Marked Structure, NHCP | Marker Text: Anastacia Giron-Tupas (1890–1972) Ipinanganak sa Laoag, Ilocos Norte, Agosto 26, 1890. Rehistradong Nars, PGH, 1912. Nagtamo ng Certificate of Public Nursing, University of Pennsylvania, at B.S.E., M.S. (Edukasyon) at M.A. (Narsing), U.P. Unang Pilipinong punong nars at superintendente, PGH School of Nursing, 1917–1923. Nagtatag at unang superintendente, Southern Island Hospital School of Nursing (Lungsod ng Cebu), 1919–1928. Pangulo ng komiteng tagabalangkas ng Batas 2808 ng Narsing, 1919. Nanguna, Philippine Nurses Association (PNA), 1922. Nagtatag at unang direktor, U.P. School of Public Health Nursing. Puno at pagkaraan dekana emeritus, PWU College of Nursing. May-akda ng The History of Nursing in the Philippines, 1952. Tumanggap ng Pinakatanging Gawad, Philippine Association of Board of Examiners, 1951; Presidential Medal of Merit, 1959; at postumong gawad ng PNA bilang tagapagtatag nito at bilang “Dekana ng Narsing sa Pilipinas,” 1981. Sa kanyang ala-ala, ang “Outstanding Achievement Award” ng PNA ay pinanganlang “Anastacia Giron Tupas Award” noong 1975. Namatay, Setyembre 28, 1972. Year Unveiled: 1985 | Tangible-Immovable | |
| Templong Taoista ng Ma-cho | Taoist Ma-cho Temple | Region I | Agoo | La Union | Registered Property, Province of La Union | Many Filipino-Chinese honor the image of Ma-zeun at the Ma-cho Temple. The image is believed to have a Christian counterpart known as Virgin of Caysasay, which is found in Taal, Batangas. The building was constructed by skilled workers from Taiwan and was designed by Architect Diokno. | Tangible-Immovable | |
| Tulay Ayusan-Paoa (Tulay ng Paoa) | Ayusan-Paoa Bridge (Puente de Paoa) | Region I | Vigan City | Ilocos Sur | National Cultural Treasure, National Museum | Tangible-Immovable | ||
| Tulay ng Barit | Barit Bridge | Puente de Barit | Region I | Laoag City | Ilocos Norte | Registered Property, Province of Ilocos Norte | Tangible-Immovable | |
| Tulay ng Bucong | Bucong Bridge | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Located along the national highway over the ancient Salao River, near the Candon- Santiago boundary. It is the location where Isabelo Abaya dug trenches in the vicinities during the Fil-Am War in 1899-1901. | Tangible-Immovable | |
| Tulay ng Embarcadero | Embarcadero Bridge | Region I | Alaminos City | Pangasinan | Local Cultural Property - Historical Landmark of Alaminos, Pangasinan (per Ordinance No. 2013-10) | Also known as “tuli bridge”, is one of the most memorable places among old male Alaminians. The first swimming stop, a quick plunge to the river shortly after undergoing the traditional circumcision using bamboo stick called “bolo” to cut the skin of the penis head. Built in early 1940s. | Tangible-Immovable | |
| Tulay noong Panahon ng Kastila | Spanish Era Colonial Bridge | Puente de Paoay | Region I | Paoay | Ilocos Norte | Local Cultural Property - Cultural and Historical Heritage of the Province of Ilocos Norte (per Provincial Ordinance Nos. 049-2006 and 039-2009); Registered Property, Province of Ilocos Norte | Tangible-Immovable | |
| Watawat na Kahoy ni Don Isabelo Abaya | Wooden Flag of Don Isabelo Abaya | Region I | Candon City | Ilocos Sur | Registered Property, City of Candon, Ilocos Sur | Tangible-Movable | ||
| Bahay Pamahalaan ng Bani | Bani Town Hall | Bulwagang Pambayan ng Bani; Munisipyo ng Bani | Region I | Bani | Pangasinan | Registered Property, Municipality of Bani, Pangasinan | Gawa sa kahoy ang munisipyo ng Bani noong taong 1923. Naging pansamantalang tanggapan ang cultural building noong araw dahil nasunog ito noong taong 1984. Ginawang sementado ang gusali noong panahon ni dating Pangulong Marcos, taong 1986. Naging opisyal na tanggapan ito ng dating Municipal Presidente na si Gregorio Baradi. _____ Historical records reveal that prior to 1762, there were series of revolts in Ilocos region. One major uprising was lead by Diego Silang in Vigan. Silang secured a large following and gained control of the region. Inspired by the said rebellion against Spanish domination, the people of Binalatongan (now Pangasinan) with Juan de la Cruz Palaris at its helm, followed suit. Unfortunately, his forces were subdued in 1765. A large number of Filipinos abandoned their villages to avoid persecution through forced labor and excessive tax. They moved to mountains and regions that were beyond the control of the Spaniards. Many of these northern people seeking peace and freedom in regions beyond control, took the sea with small sailboats and sampans. They chanced to come upon the mouth of Bani River and Tambac Bay. Although barred by a shallow sandbar that is knee-deep during low tide, they moved to a farther side of the region. They saw a huge tree that fell on the shallow rapids of Don Cayo. The adventurers of the Ilocos provinces and Pangasinan came from strife-torn communities. They are the first inhabitants of Bani and they settled in the border of Ilocos Region. Their settlements around the banks of Don Cayo became a sitio, the nucleus of the town. The residents who were referred as "300 souls" by Fr. Mains de Lomboto petitioned their Governor to convert the sitio into a township when the town of Bani was still a part of the province of Zambales. They evinced their desire to contruct a "visita" or chapel in the community. The Governor of Zambales then conducted an ocular inspection of the sitio. The town of Bani was founded later, on March 18, 1769. | Tangible-Immovable |
| Balay Dakkel | Balay Dakkel | Malaking Bahay; Don Marcos Orlino Ancestral House | Region I | Bani | Pangasinan | Registered Property, Municipality of Bani, Pangasinan | Ang "Balay Dakkel ay isang kumon na bahay. Pagmamay-ari ito ng sampung pamilya. Gawa sa konkreto at kahoy ang dalawang palapag na bahay. Malalaki ang mga bintana nito na napapalamutian ng kapis. Malapad ang hagdan nito. Ginamit dati ang isang bahagi ng unang palapag bilang tinadahan ng pamilya. Isa ang "Balay Dakkel" sa mga naging bahay ni Don Marcos Orlino, ang dating Municipal Presidente noong taong 1913 hanggang 1915. | Tangible-Immovable |
| Banal na Krus ng Santa Catalina | Santa Catalina Holy Cross | Holy Cross | Region I | Santa Catalina | Ilocos Sur | Registered Property, Municipality of Santa Catalina, Ilocos Sur | In the 15th century, Ciudad Fernandina was under Spanish rule and Sta. Catalina was part of the ciudad. When the Spaniards sailed westward, they arrived at the sand dunes of Mindoro and Pantay (now Vigan City) overlooking the Govantes River. This river serves as the natural boundary of Vigan and Sta. Catalina. They noticed a small island lying across the river. They crossed the river with rafts and arrived at a place called "Cabittaogan." This place is called "Cabittaogan" because of the abundance of a tree species called "palomaria" or "bitaog" in local dialect. The Spanish forces planted a big wooden cross at the exact location where they rest. The cross is primarily the symbol of Christianity. It marks the Christianization of the inhabitants. It also serves as a symbol of conquering the place. No documentary evidence was found to show the exact date as to when the cross was planted. However, the fact that the cross still stands at the exact spot where it was planted remains, even after many centuries. The original cross was made of wood. Concrete was later added to reinforce the structure. It was covered with white paint and has just been repainted to make it look neat. The inscription on the cross was covered with cement which made the markings no longer visible. | Tangible-Immovable |
| Gusaling Gabaldon ng Paaralang Bani Silangan | Bani East Integrated School Gabaldon Building | BEIS-Gabaldon Building | Region I | Bani | Pangasinan | Registered Property, Municipality of Bani, Pangasinan | Tangible-Immovable | |
| Krus ng Labintatlong Martir | Krus ng Labintatlong Martir | Region I | Bani | Pangasinan | Registered Property, Municipality of Bani, Pangasinan | Itinayo ito upang magsilbing pagkilala sa natatanging kabayanihan ng labintatlong martir na nakipaglaban sa mga guwardiya sibil noong panahon ng pananakop ng mga Español. Gawa sa kahoy ang krus. Yari naman sa ladrilyo o bricks ang pundasyon. Naglagay ng bakal na bakod sa paligid ng krus bilang proteksyon. | Tangible-Immovable | |
| Sentro ng Pagpapaunlad sa Yamang-Tao | Manpower Development Center | Municipal Auditorium; Manpower Development Center | Region I | Bani | Pangasinan | Registered Property, Municipality of Bani, Pangasinan | During the Philippine Revolution, Bani played a significant role in the war. A good number of its citizens joined the Katipunan. On March 7, 1898, they encountered the Spanish forces in the plaza. The battle continued until the next day. The Spanish forces could have run away or were subdued by the Katipuneros. The thirteen brave men died during the military encounter. This battle prompted the town’s independence from the Spanish colonial rule. At the time of the battle, a newly constructed church was burned down to cover the escape of a priest. This church was built through forced labor for several years. The structure was said to be the biggest church in Western Pangasinan. The town fiesta was set on March 7, to commemorate this historic battle yearly. However, the date of celebration was moved to March 27 for an unknown reason. _____ Sa lugar na ito nakipagbaka ang labintatlong martir ng bayan noong Marso 7, 1898 laban sa mga guwardiya sibil ng kolonyal na pamahalaan. Dito rin idinaraos ang taunang pagdiriwang ng kapistahan ng Immaculada Concepcion, gayundin ang Pakwan Festival ng bayan. Sa pook ding ito idinaraos ang paggunita sa mga makasaysayang kaganapan ng bayan noong araw, gaya ng panunumpa ng katungkulan ng bayan ng mga naging alkalde ng bayan Bani. Nakalagak sa makasaysayang pook na ito ang mga labi ng Labintatlong Martir na nagbuwis ng buhay sa kanilang magiting na pakikibaka noong ika-7 ng Marso 1898 sa mga guwardiya sibil ng pamahalaang kolonyal. Minabuti pa nilang mamatay dahil sa kanilang marubdob na adhikaing makamit ang kalayaan mula sa kolonyal na pamamahala. | Tangible-Immovable |
| Simbahan ng Birhen ng Kalinis-linisang Paglilihi ng Bani | Parish Church of Our Lady of Immaculate Conception of Bani | Immaculate Conception Church; Simbahan ng Ating Poon ng Dalisay na Pagdadalang-tao; Simbahan ng Ating Immaculada Concepcion | Region I | Bani | Pangasinan | Registered Property, Municipality of Bani, Pangasinan | Records of the Agustinian Recollect Fathers show that Bani became a parish in 1854. Even if the town of Bani was already an established territory in 1769, the town did not have its own priest immediately. It became a "visita town" first—it was under the spiritual jurisdiction of the parish of Bolinao and a priest used to visit periodically. Like most municipalities, Bani has its own legend that is passed from generation to generation through oral tradition. San Simon is the old name of Bani. According to the legend, the image of the Imaculate Conception, the patron saint of the town has disappeared from the church altar. The people and Spanish authorities searched for it. It was then found on top of a tall Bani tree located in the vicinity of the present Roman Catholic church of Namagbagan. Subsequently, the image would mysteriously disappear on several ocassions. It will then be found on the same place. The townsfolk decided to leave their homes and to settle at the present site of Bani because of the mysterious phenomenon. From then on, they renamed the town "Bani" from the "Bani tree" where the image was miraculously found. _____ Nakalagay noon sa kinatatayuan ngayon ng altar ang dating puno ng Bani. Makahimala itong natagpuan ng mga taga-Sitio Namagbagan. Ang punong ito ang pinagmulan ng pangalan ng bayan, ang "Bani." | Tangible-Immovable |
| Simbahan ng Santa Catalina ng Alehandria ng Santa Catalina | Parish Church of Saint Catherine de Alexandria of Santa Catalina | Sta. Catalina Church | Region I | Santa Catalina | Ilocos Sur | Registered Property, Municipality of Santa Catalina, Ilocos Sur | In pursuit of the Spanish expeditionary forces for further conquest, from Ciudad Fernandina, now called Vigan City, they proceeded northward. They came upon a spring at the western part of the area. This is where the present Catholic Church of the town stands. The Spanish soldiers took turns in drinking the water from the spring. An apparition occurred when it was their leader's turn to drink. The oldest soldier in the group recognized the image in the apparition as Saint Catherine of Alexandria. From then on, the place was named Santa Catalina, in honor of Saint Catherine, their Patron Saint. Santa Catalina was part of Ciudad Fernandina until the late 16th century. The ciudad was founded by Juan Salcedo, the grandson of Miguel Lopez de Legazpi. | Tangible-Immovable |
| Bahay Ansestral ng Siahon | Siahon Ancestral House | Excellent Panaderya | Region I | Bautista | Pangasinan | Registered Property, Municipality of Bautista, Pangasinan | It is an 86-year old ancestral house in an excellent condition. | Tangible-Immovable |
| Bahay Nagbalkon | Nagbalkon House | Nagbalkon House | Region I | Santo Domingo | Ilocos Sur | Registered Property, Municipality of Santo Domingo, Ilocos Sur | Aside from the Tobias residence, this house is known in the area as one of the first constructed houses during the Spanish period. | Tangible-Immovable |
| Bahay Urduja | Urduja House | Urduja Palace; Urduja/Governor's Palace | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | It was named in honor of the legendary warrior princess, Urduja. It houses the half-naked painting of Urduja by the renowned mural artist Antonio Gonzalez Dumlao. | Tangible-Immovable |
| Bantayog ni Benito Soliven | Benito Soliven Monument | Benito Soliven Monument | Region I | Santo Domingo | Ilocos Sur | Registered Property, Municipality of Santo Domingo, Ilocos Sur | A veteran of World War II, Benito Soliven was a native of Sto. Domingo. He survived from the Bataan Death March, but later on died due to illness inside the prison cell. He served as an assemblyman for Northern Luzon, and was known as the one who built the port at Puerto beach. | Tangible-Immovable |
| Bantayog ni Rizal sa Santo Domingo | Rizal Monument Santo Domingo | Rizal Monument | Region I | Santo Domingo | Ilocos Sur | Registered Property, Municipality of Santo Domingo, Ilocos Sur | Tangible-Immovable | |
| Binislakan | Binislakan (Folk Dance) | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | The Binislakan is a commemorative folk dance in honor of Limahong, the Chinese pirate who built his kingdom in Lingayen in the 13th century. It was first performed by barrio folks in Almazin, a small area between Pulong and Maniboc. The performance makes use of sticks that are called bislak which represent two chopsticks, reminiscent of Chinese tradition. The name of the folk dance is translated as, "With the use of sticks." | Intangible | |
| Casa Hacienda | Casa Hacienda | Region I | Bautista | Pangasinan | Registered Property, Municipality of Bautista, Pangasinan | It became the headquarters of General Antonio Luna and his La Independencia staff, and of General Emilio Aguinaldo among others. Its architectural design and concept are very remarkable up to the present. | Tangible-Immovable | |
| Di-Kilalang Bantayog | Unknown Monument | Unknown Monument | Region I | Santo Domingo | Ilocos Sur | Registered Property, Municipality of Santo Domingo, Ilocos Sur | It was erected in 1940 in honor of those citizens from all walks of life who have been long forgotten: farmers, fisherman, laborers, fathers, and mothers who had selflessly dedicated themselves to the welfare of their town and country. | Tangible-Immovable |
| Gamal Tan Arum Niran Anitikey Ya Istorya | Gamal Tan Arum Niran Anitikey Ya Istorya | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | Gamal Tan Arum Niran Antikey ya Istorya is a compilation of Pangasinan short stories by Dr. Linda R. Andaya. A copy of the book can be found in the National Library of the Philippines, both in the physical library and on their online database. | Intangible | |
| Gusali ng Kapitolyong Panlalawigan ng Pangasinan | Pangasinan Provincial Capitol Building | Provincial Capitol; Capitolyo/Kapitolyo | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | It was declared as one of the eight (8) Architectural Treasures of the Philippines by the National Commission for Culture and the Arts. It is a neoclassical building. After the completion of its repair and rehabilitation in 2008, it has earned the title "Best Provincial Capitol in the Philippines." | Tangible-Immovable |
| Gusaling Gabaldon | Gabaldon Building | Gusali ng Karunungang Pantahanan | Region I | Bautista | Pangasinan | Registered Property, Municipality of Bautista, Pangasinan | It was an American Architectural heritage. | Tangible-Immovable |
| Gusaling Gabaldon ng Paaralang Sentral ng Santo Domingo Hilaga | Santo Domingo North Central School Gabaldon Building | North Central School | Region I | Santo Domingo | Ilocos Sur | Registered Property, Municipality of Santo Domingo, Ilocos Sur | This was one of the legacies left by the Americans which were built across the country from 1907 to 1946. These school building showed that education was one of the objectives of Americans when they came to the Philippines. | Tangible-Immovable |
| Gusaling Palaris | Palaris Building | Palaris Building; Kalantiaw Building | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | The Palaris Building, built in 1958, is a two-storey building made of poured conrete. It has a basement used as a storage area. The exterior and interior parts of the building are painted yellow gold with white stripes to give emphasis on certain design details. It was formerly known as Kalantiaw Building. It was named after Datu Kalantiaw who is said to have composed the First Legal Code of the Philippines known as the Code of Kalantiaw. The Code however was said to be fraudulent, and Kalantiaw was not a Pangasinense but an Aklanon, according to some historical accounts. It houses the provincial government offices such as the Health Office, Personnel Office, and the Population Office. | Tangible-Immovable |
| Gusaling Malong | Malong Building | Malong Building | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | It was named after Andres Malong, a Pangasinense hero who led the revolt against the Spaniards from 1660-1661. It houses different government offices under the Provincial Government such as the Tourism Office, Engineering, Planning and Development, National Statistics and Information Center, Housing and Urban Development, Special Events and the Bids and Awards Committee. | Tangible-Immovable |
| Istatwa ni Dr. Jose P. Rizal sa Bautista | Statue of Dr. Jose P. Rizal, Bautista | Statue of Dr. Jose P. Rizal | Region I | Bautista | Pangasinan | Registered Property, Municipality of Bautista, Pangasinan | It is to honor our national hero, Dr. Jose Rizal. | Tangible-Immovable |
| Istatwa ni San Juan Bautista | Statue of San Juan Bautista | Apo San Juan Bautista | Region I | Bautista | Pangasinan | Registered Property, Municipality of Bautista, Pangasinan | Apo San Juan Bautista is the patron saint of the municipality. He is believed to be miraculous among the local folks. | Tangible-Immovable |
| Kanit (Pabula) | Kanit (Fable) | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | Kanit is a Pangasinan fable written by Santiago B. Villafania in 2003. It is a retelling of the "Beginning of the World" with characters like a dog, a cat, a mouse, the cloud, the sky, the Almighty, and from the title itself, the ant. | Intangible | |
| Kolehiyo ng Ina ng Kabanal-banalang Rosaryo | Colegio dela Nuestra Señora del Santissimo Rosario | Colegio del Santissimo Rosario; School of Our Lady of the Most Holy Rosary | Region I | Lingayen | Pangasinan | Registered Property, Municipality of Lingayen, Pangasinan | The Colegio was used as a barracks for 2 years by the Americans during the World War II. The nuns evacuated to Dagupan City during such time. The school gained much significance following the announcement to canonize Maria Beatriz del Rosario Arroyo —founder of the Dominican States of the Most Holy Rosary of the Philippines. She lived and taught at the Colegio for 5 years. | Tangible-Immovable |
| Lanceros de Lingayen | Lanceros de Lingayen (Folk Dance)< |